Chapter XXI
The night was hot and gloomy. Heavy clouds gathered in the north, and wreaths of mist, like a hot vapor-bath, swayed over the crisply-foaming wavelets that curled the lustreless waters of the Mareotis Lake. The moon peeped, pale and shrouded, out of a russet halo, and ghostly twilight reigned in the streets, still heated by the baked walls of the houses.
To the west, over the desert, a dull sulphurous yellow streaked the black clouds, and from time to time the sultry air was rent by a blinding flash sent across the firmament from the north. There was a hot, sluggish wind blowing from the southwest, which drove the sand across the lake into the streets; the fine grit stung: and burnt the face of the wanderer who hurried on with half-closed eyes and tightly-shut lips. A deep oppression seemed to have fallen on nature and on man; the sudden gusts of the heated breeze, the arrow-like shafts of lightning, the weird shapes and colors of the clouds, all combined to give a sinister, baleful and portentous aspect to this night, as though skies and waters, earth and air were brooding over some tremendous catastrophe.
Gorgo had thrown a veil and handkerchief round her head and followed the priest with an aching brow and throbbing heart. When she heard a step behind her she started-for it might be Constantine following her up; when a gust of wind flung the stinging sand in her face, or the storm-flash threw a lurid light on the sky, her heart stood still, for was not this the prelude to the final crash.
She was familiar with the way they were going, but its length seemed to have stretched tenfold. At last, however, they reached their destination. She gave the pass-word at the gate of her father's timber-yard and exchanged the signs agreed upon; in a few minutes she had made her way through the piles of beams and planks that screened the entrance to the aqueduct--a slave who knew her leading the way with a light--and she and her companion entered the underground passage.
It was hot and close; bats, scared by the flare of the torch, fluttered round her with a ghostly rustle, startling and disgusting her; still, she felt less alarm here than outside; and when, as she went forward she thought of the great temple she was coming to, of its wonderful beauty and solemn majesty, she only cared to press onward to that refuge of ineffable splendor where all would be peace. To die there, to perish there with her lover, did not seem hard; nay, she felt proud to think that she might await death in the noblest edifice ever raised to a god by mortal hands. Here Fate might have its way; she had known the highest joy she had ever dreamed of, and where on earth was there a sublimer tomb than this sanctuary of the sovereign of the universe, whose supremacy even the other gods acknowledged with trembling!
She had known the sacred halls of the temple from her childhood, and she pictured them as filled with thousands of lofty souls, united in this supreme hour by one feeling and one purpose. She even fancied she could hear the inspired and heartfelt strains of the enthusiasts who were prepared to give their lives for the god of their fathers, that she breathed the odor of incense and burnt sacrifices, that she saw the chorus of youths and maidens, led by priests and dancing with solemn grace in mazy circles round the flower-decked altars. There among the elders who had gathered round Olympius to meditate devoutly on the coming doom and on the inmost meaning of the mysteries--among the adepts who were anxiously noting, in the observatories of the Serapeum, the fateful courses of the stars, the swirling of the clouds and the flight of birds, she would doubtless find her father; and the fresh wound bled anew as she remembered that she was the bearer of news which must deeply shock and grieve him. Still, no doubt, she would find him wrapped in dignified readiness for the worst, sorrowing serenely for the doomed world, and so her melancholy message would come to a prepared and resigned heart.
She had no fear of the crowd of men she would find in the Serapeum. Her father and Olympius were there to protect her, and Dame Herse, too, would be a support and comfort; but even without those three, on such a night as this--the last perhaps that they might ever see--she would have ventured without hesitation among thousands, for she firmly believed that every votary of the gods was awaiting his own end and the crash of falling skies with devout expectancy, and perhaps with not less terror than herself.
These were her thoughts as she and her guide stopped at a strong door. This was presently opened and they found themselves in an underground chamber, devoted to the mysteries of the worship of Serapis, in which the adepts were required to go through certain severe ordeals before they were esteemed worthy to be received into the highest order of the initiated--the Esoterics. The halls and corridors which she now went through, and which she had never before seen, were meagrely lighted with lamps and torches, and all that met her eye filled her with reverent awe while it excited her imagination. Everything, in fact--every room and every image--was as unlike nature, and as far removed from ordinary types as possible, in arrangement and appearance. After passing through a pyramidal room, with triangular sides that sloped to a point, she came to one in the shape of a polygonal prism. In a long, broad corridor she had to walk on a narrow path, bordered by sphinxes; and there she clung tightly to her guide, for on one side of the foot-way yawned a gulf of great depth. In another place she heard, above her head, the sound of rushing waters, which then fell into the abyss beneath with a loud roar. After this she came upon a large grotto, hewn in the living rock and defended by a row of staring crocodiles' heads, plated with gold; the heavy smell of stale incense and acrid resins choked her, and her way now lay over iron gratings and past strangely contrived furnaces. The walls were decorated with colored reliefs: Tantalus, Ixion, and Sisyphus toiling at his stone, looked down on her in hideous realism as she went. Rock chambers, fast closed with iron doors, as though they enclosed inestimable treasures or inscrutable secrets, lay on either hand, and her dress swept against numerous images and vessels closely shrouded in hangings.
When she ventured to look round, her eye fell on monstrous forms and mystical signs and figures; if she glanced upwards, she saw human and animal forms, and mixed with these the various constellations, sailing in boats--the Egyptian notion of their motions--along the back of a woman stretched out to an enormous length; or, again, figures by some Greek artist: the Pleiades, Castor and Pollux as horsemen with stars on their heads, and Berenice's star-gemmed hair.
The effect on the girl was bewildering, overpowering, as she made her way through this underground world. The things she had glimpses of were very sparely illuminated, nay scarcely discernible, and yet appallingly real; what mysteries, what spells might not be hidden in all she did not see! She felt as if the end of life, which she was looking for, had already begun, as if she had already gone down, alive, into Hades.
The path gradually sloped upwards and at last she ascended, by a spiral staircase, to the ground-floor of the temple. Once or twice she had met a few men, but solemn silence reigned in those subterranean chambers.
The sound of their approaching and receding steps had only served to make her aware of the complete stillness. This was just as it should be--just as she would have it. This peace reminded her of the profound silence of nature before a tempest bursts and rages.
Gorgo took off her veil as she went up the stairs, shook out the folds of her dress, and assumed the dignified and reverent demeanor which became a young girl of rank and position when approaching the altars of the divinity. But as she reached the top a loud medley of noises and voices met her ear-flutes, drums?--The sacred dance, she supposed, must be going on.
She came out into a room on one side of the hypostyle; her companion opened a high door, plated with gilt bronze and silver, and Gorgo followed him, walking gravely with her head held high and her eyes fixed on the ground, into the magnificent hall where the sacred image sat enthroned in veiled majesty. They crossed the colonnade at the side of the hypostyle and went down two steps into the vast nave of the temple.
The wild tumult that she had heard on first opening the door had surprised and puzzled her; but now, as she timidly looked up and around her, she felt a shock of horror and revulsion such as might come over a man who, walking by night and believing that he is treading on flowers, suddenly finds that the slimy slope of a bottomless bog is leading him to perdition. She tottered and clutched at a statue, gazing about her, listening to the uproar, and wondering whether she were awake or dreaming.
She tried not to see and hear what was going on there; it was revolting, loathsome, horrible; but it was too manifest to be overlooked or ignored; its vulgarity and horror forced it on her attention. For some time she stood spell-bound, paralyzed; but then she covered her face with her hands; maidenly shame, bitter disillusion, and pious indignation at the gross desecration of all that she deemed most sacred and inviolable surged up in her stricken soul, and she burst into tears, weeping as she had never wept in all her life before. Sobbing bitterly, she wrapped her face in her veil, as though to protect herself from storm and chill.
No one heeded her; her companion had left her to seek her father. She could only await his return, and she looked round for a hiding place. Then she observed a woman in mourning garb sitting huddled at the foot of the statue of justice; she recognized her as the widow of Asclepiodorus and breathed more freely as she went up to her and said, between her sobs "Let me sit by you; we can mourn together."
"Yes, yes, come," said the other; and without enquiring what Gorgo's trouble might be, moved only by the mysterious charm of finding another in like sorrow with herself, she drew the girl to her and bending over her, at length found relief in tears.
The two weeping women sat in silence, side by side, while in front of them the orgy went on its frantic course. A party of men and women were dancing down the hall, singing and shouting. Flutes yelled, cymbals clanged, drums rattled and droned, without either time or tune. Drunken pastophori had flung open the rooms where the vestments and sacred vessels were kept, and from these treasuries the ribald mob had dragged forth panther-skins such as the priests wore when performing the sacred functions, brass cars for carrying sacrifices, wooden biers on which the images of the gods were borne in solemn processions, and other precious objects. In a large room adjoining, a party of students and girls were concocting some grand scheme for which they needed much time and large supplies of wine; but most of those who had possessed themselves of the plunder had taken it into the hypostyle and were vying with each other in extravagant travesties.
A burly wine-grower was elected to represent Dionysus and was seated with nothing but some wreaths of flowers to cover his naked limbs, in a four-wheeled sacrificial car of beaten brass. An alabaster wine-jar stood between his fat knees, and his heavy body rolled with laughter as he was drawn in triumph through the sacred arcades by a shouting rabble, as fast as they could run. Numbers of the intoxicated crew, mad with excitement and wine, had cast off their clothes which lay in heaps between the pillars, soaking in puddles of spilt wine. In their wild dance the girls' hair had fallen about their heated faces, tangled with withered leaves and faded flowers, and the men, young and old alike, leaped and waltzed like possessed creatures, flourishing thyrsus-staves and the emblems of the lusty wine-god.
A small band of priests and philosophers ventured into the chaos in the hope of quelling the riot, but a tipsy flute-player placed himself in front of them and throwing back his head blew a furious blast to heaven on his double pipe, shrill enough to wake the dead, while a girl seconded him by flinging her tambourine in the face of the intruding pacificators. It bounced against the shaft of a column, and then fell on the shaven head of a priestling, who seized it and tossed it back. The game was soon taken up, and before long, one tambourine after another was flying over the heads of the frenzied crew. Every one was eager to have one, and sprung to catch them, scuffling and struggling and making the parchment sound on his neighbor's head.
Some of the women had jumped on to the processional biers and were being carried round the hall by staggering youths, screaming with alarm and laughter; if one of them lost her balance and fell she was captured with shrieks of merriment and forced to mount her insecure eminence again. Presently the car of Dionysus came to wreck over the body of an unconscious toper, but no one stopped to set it right; and though the hapless representative of the god howled loudly to them to stop while he extricated himself from the machine, in which he had stuck, it was in vain; the score or so of youths who were dragging it tore on, passing close by Gorgo, who noted with indignation, that the brasswork of the axles was cutting deeply into the splendid mosaic of the pavement. At last the burly god fell out by his sheer weight, and his followers restored him to consciousness by taking him by the heels and dipping his towzled and bleeding head into a huge jar of wine and water. Then some hundreds of his drunken votaries danced madly round the rescued god; and as all the tambourines were split and the flute-players had no breath left, time was kept by beating with thyrsus-staves against the pillars, while three men, who had found the brazen tubas among the temple vessels, blew with all their might and main.
Strong opposition, however, was roused by this mad uproar. A party of worshippers, in the first place, rebelled against it; these had been standing with veiled heads, near the statue of Serapis, muttering exorcisms after a Magian and howling lamentably at intervals; then a preacher, who had succeeded in collecting a little knot of listeners, bid the trumpeters cease; and finally, a party of actors and singers, who had assembled in the outer hall to perform a satira play, tried to stop them, though they themselves were making such a noise that the trumpet-blast could have affected them but little. When the players found that remonstrance had no effect they rushed into the hypostyle and tried to reduce the musicians to silence by force.
Then a frenzied contest began; but the combatants were soon separated; the actors and their antagonists fell on each other's necks, and a Homeric poet, who had compiled an elegy for the evening on the "Gods coerced by the hosts of the new superstition," made up simply of lines culled from the Iliad and Odyssey, seized this favorable opportunity. He had begun to read it at the top of his voice, screaming down the general din, when everything was forgotten in the excitement caused by the entrance of a procession which was the successful result of many raids on the temple-treasuries and lumber-rooms.
A storm of applause greeted its appearance; the tipsiest stammered out his approval, and the picture presented to drunken eyes was indeed a beautiful and gorgeous one. On a high platform-intended for the display of a small image of Serapis and certain symbols of the god, at great festivals--Glycera, the loveliest hetaira of the town, was drawn in triumph through the temple. She reclined in a sort of bowl representing a shell, placed at the top of the platform, and on the lower stages sat groups of fair girls, swaying gently with luxurious grace, and flinging flowers down to the crowd who, with jealous rivalry, strove to catch them. Everyone recognized the beautiful hetaira as Aphrodite, and she was hailed, as with one voice, the Queen of the World. The men rushed forward to pour libations in her honor, and to join hands and dance in a giddy maze round her car.
"Take her to Serapis!" shouted a drunken student. "Marry her to the god. Heavenly Love should be his bride!"
"Yes--take her to Serapis," yelled another. "It is the wedding of Serapis and Glycera."
The crazy rabble pushed the machine towards the curtain, with the beautiful, laughing woman on the top, and her bevy of languishing attendants.
Until this instant the vivid lightning outside, and the growling of distant thunder had not been heeded by the revellers, but now a blinding flash lighted up the hall and, at the same instant, a tremendous peal crashed and rattled just above them, and shook the desecrated shrine. A sulphurous vapor came rolling in at the openings just below the roof, and this first flash was immediately followed by another which seemed to have rent the vault of heaven, for it was accompanied by a deafening and stunning roar and a terrific rumbling and creaking, as though the metal walls of the firmament had burst asunder and fallen in on the earth--on Alexandria--on the Serapeum.
The whole awful force of an African tempest came crashing down upon them; the wild revel was stilled; the trembling topers dropped their cups, fevered checks turned pale, the dancers parted and threw up their hands in agonized supplication, words of lust and blasphemy died on their lips and turned to prayers and muttered charms. The terrified nymphs that surrounded Venus sprang from the car, and the foam-born goddess in the shell tried to free herself from the garlands and gauzes in which she was involved, shrieking aloud when she perceived that she could not descend unaided from her elevated position. Other voices mingled with hers--lamenting, cursing, and entreating; for now the rainclouds burst, and through the window-openings poured a cold flood, chilling and wetting the drunken mob within.
The storm raved through the halls and corridors; lightning and thunder raged fiercely overhead; and the terrified wretches, suddenly sobered, rushed about or huddled together, like ants whose nest has been upturned. And into the midst of this dismayed throng rushed Orpheus, the son of Karnis, who had been till now on guard on the roof, crying out: "The world is coming to an end, the heavens are opening! Father--where is my father?"
And everyone believed him; they snatched off their garlands, tore their hair and gave themselves up to the utmost despair. Wailing, sobbing, howling-furious, but impotent, they appealed to each other; and though they had no hope of living to see another morning, or perhaps another hour, each one thought only of himself, of his garments, and of how he might best cover his limbs that shivered with terror and cold. From the Scuffling mob round the heaps of cast-off clothes came deep groans, piteous weeping, the shrieks of women, and the despairing moans of the panic-stricken wretches.
It was a fearful scene, at once heart-rending and revolting; Gorgo looked on, gnashing her teeth with rage and disgust, and only wishing for the end of the world and of her own life as a respite from it all. These crazed and miserable wretches, cowardly fools, these beasts in the guise of human beings, deserved no better than to perish; but was it conceivable that the supreme being should destroy the whole of the beautiful and wisely-planned world for the sake of this base and loathsome rabble.
It thundered, it lightened, the foundations of the temple shook--but she no longer looked for the final crash; she had ceased to believe in the majesty, the power and the purity of the divinity behind the veil. Her cheeks burnt with shame, she felt it a disgrace ever to have been numbered among his adherents; and, as the howling of the terrified crowd grew every moment louder and wilder, the memory of Constantine's grave and fearless manliness rose before her, in all its strength and beauty. She was his, his wholly and forever; and for the future all that was his should be hers: his love, his home, his noble purpose--and his God.
Chapter XXII
The doubtful light of dawn was beginning to break through the storm-clouds as they exhausted their fury on the Serapeum, but the terrified heathen did not notice it. No captain, no prophet, no comforter had come to revive their courage and hopes; for Olympius and his guests, the leaders of the intellectual life of Alexandria--and among them the chief priests of the sanctuary--were tardy in making their appearance.
The lightning-flash which had fallen on the brassplated cupola, and then discharged its force along a flagstaff, had alarmed even the sages and philosophers; and the Symposium had come to an abrupt end but little more dignified than the orgy in the temple-halls. Few, to be sure, of the high-priest's friends had allowed themselves to be so far scared as to betray their terrors frankly; on the contrary, when the crack of doom really seemed to have sounded, rhetoric and argument grew even more eager than before round Olympius' table; and Gorgo's opinion of her fellow-heathen might not have been much raised if she could have heard Helladius, the famous philologist and biographer, reciting verses from "Prometheus bound," his knees quaking and lips quivering as he heard the thunder; or seen Ammonius, another grammarian who had written a celebrated work on "The Differences of Synonyms," rending his robe and presenting his bared breast as a target to the lightning, with a glance round at the company to challenge their admiration. His heroic display was, unfortunately, observed by few; for most of them, including Eunapius, a neo-platonic philosopher distinguished as a historian and an implacable foe of the Christians, had wrapped their heads in their robes and were awaiting the end in sullen resignation. Some had dropped on their knees and were praying with uplifted hands, or murmuring incantations; and a poet, who had been crowned for a poem entitled: "Man the Lord and Master of the Gods," had fainted with fear, and his laurel-wreath had fallen into a dish of oysters.
Olympius had risen from his place as Symposiarch and was leaning against a door-post awaiting death with manly composure. Father Karnis, who had made rather too free with the wine-cup, but had been completely sobered by the sudden fury of the storm, had sprung up and hastened past the high-priest to seek his wife and son; he knew they could not be far off, and desired to perish with them.
Porphyrius and his next neighbor, Apuleius, the great physician, were among those who had covered their faces. Porphyrius could look forward more calmly than many to the approaching crisis; for, as a cautious man and far-seeing merchant, he had made provision for every contingency. If, in spite of a Christian victory, the world should still roll on, and if the law which declared invalid the will of an apostate should be enforced against him, a princely fortune, out of the reach of Church or State, lay safe in the hands of a wealthy and trustworthy friend for his daughter's use; if, on the other hand, heaven and earth met in a common doom, he had by him an infallible remedy against a lingering and agonizing death.
The whole party had sat during some long and anxious minutes, listening to the appalling thunder-claps, when Orpheus rushed into the banqueting-room, with the same frenzied and terror-stricken haste as before, among the revellers, crying: "It is the end-all is over! The world is falling asunder! Fire is come down from heaven! The earth is in flames already--I saw it with my own eyes! I have come down from the roof. . . .
"Father! Where is my father?"
At this news the company started up in fresh alarm, Pappus, the mathematician, cried out: "The conflagration has begun! Flame and fire are falling from the skies!"
"Lost-lost!" wailed Eunapius; while Porphyrius hastily felt in the folds of his purple garment, took out a small crystal phial and went, pale but calm, up to the high-priest. He laid his hand on the arm of the friend whom he had looked up to all his life with affectionate admiration, and said with an expression of tender regret:
"Farewell. We have often disputed over the death of Cato--you disapproving and I approving it. Now I follow his example. Look--there is enough for us both."
He hastily put the phial to his mouth, and part of the liquid had passed his lips before Olympius understood the situation and seized his arm. The effect of the deadly fluid was instantly manifest; but Porphyrius had hardly lost consciousness when Apuleius had rushed to his side. The physician had succumbed to the universal panic and resigned himself doggedly to Fate; but as soon as an appeal was made to his medical skill and he heard a cry for help, he had thrown off the wrapper from his head and hastened to the merchant's side to combat the effects of the poison, as clear-headed and decisive as in his best hours by the bed of sickness or in the lecture-room.
When the very backbone of the soul seems to be broken, a sense of duty is the one and last thing that holds it together and keeps it upright; and nature has implanted in us such a strong and instinctive regard for life--which we are so apt to contemn--that even within a few paces of the grave we cherish and foster it as carefully as in its prime, when the end seems still remote.
The merchant's desperate deed had been done under the very eyes of Orpheus, and the newer horror so completely overshadowed the older, that he hastened unbidden to help the physician lay the unconscious man on the nearest couch; but then he went off again in search of his parents. Olympius, however, who at the sight of his friend's weakness had suddenly comprehended how much depended, in these last hours, on his own resolute demeanor, detained the youth, and sternly desired him to give an exact and clear account of what had happened on the roof. The young musician obeyed; and his report was certainly far from reassuring.
A ball of fire had fallen with a terrific noise on the cupola, mingling with flames that seemed to rise like streams of fire from the earth. Then, again the heavens had opened with a blinding flash and Orpheus had seen--with his own eyes seen--a gigantic monster--an uprooted mountain perhaps--which had slowly moved towards the back-wall of the Serapeum with an appalling clatter; and not rain, but rivers, rushing torrents of water, had poured down on the men on guard.
"It is Poseidon," cried the lad, "bringing up the ocean against the temple, and I heard the neighing of his horses. It was not an illusion, I heard it with my own ears. . . ."
"The horses of Poseidon!" interrupted Olympius. "The horses of the Imperial cavalry were what you heard!"
He ran to the window with the activity of a younger man and, lifting the curtain, looked out to the eastward. The storm had vanished as rapidly as it had come up and it was day. Over the rosy skirts of Eos hung a full and heavy robe of swelling grey and black clouds, edged with a fringe of sheeny gold. To the north a sullen flash now and then zigzagged across the dark sky, and the roll of the thunder was faint and distant; but the horses whose neighing had affrighted Orpheus were already near; they were standing close to the southern or back-wall of the temple, in which there was no gate or entrance of any kind. What object could the Imperial cavalry have in placing themselves by that strong and impenetrable spot?
But there was no time for much consideration, for at this instant the gong, which was sounded to call the defenders of the Serapeum together, rang through the precincts.
Olympius needed no spur or encouragement. He turned to his guests with the passion and fire of a fanatical leader, of the champion of a great but imperilled cause, and bid them be men and stand by him to resist the foe till death. His voice was husky with excitement as he spoke his brief but vehement call to arms, and the effect was immense, precisely because the speaker, carried away by the tide of feeling, had not tried to impress the learned and eloquent men whom he addressed by any tricks of elocution or choice of words. They, too, were fired by the spark of the old man's enthusiasm; they gathered round him, and followed him at once to the rooms where the weapons had been deposited for use.
Breastplates girt on to their bodies, and swords wielded in their hands made soldiers of the sages at once, and inspired them with martial ardor. Little was spoken among these heroes of "the mighty word." They were bent on action. Olympius Had desired Apuleius to go into his private room adjoining the hypostyle with Porphyrius, on whose senseless and rigid state no treatment had as yet had any effect. Some of the temple-servants carried the merchant down a back staircase, while Olympius hastily and silently led his comrades in arms up the main steps into the great halls of the temple.
Here the chivalrous host were doomed to surprise and disappointment greater than the most hopeless of them was prepared to meet. Olympius himself for a moment despaired; for his ecstatic adherents had during the night turned to poltroons and tipplers, and the sacred precincts of the sanctuary looked as if a battle had been fought and lost there. Broken and bruised furniture, smashed instruments, garments torn and wet, draggled wreaths, and faded flowers were strewn in every direction. The red wine lay in pools like blood on the scarred beauties of the inlaid pavement; here and there, at the foot of a column, lay an inert body--whether dead or merely senseless who could guess?--and the sickening reek of hundreds of dying lamps filled the air, for in the confusion they had been left to burn or die as they might.
And how wretched was the aspect of the sobered, terror-stricken, worn-out men and women. An obscure consciousness of having insulted the god and incurred his wrath lurked in every soul. To many a one prompt death would have seemed most welcome, and one man--a promising pupil of Helladius, had actually taken the leap from existence into the non-existence which, as he believed, he should find beyond the grave; he had run his had violently against a pillar, and lay at the foot of it with a broken skull.
With reeling brains, aching brows, and dejected hearts, the unhappy creatures had got so far as to curse the present; and those who dared to contemplate the future thought of it only as a bottomless abyss, towards which the flying hours were dragging them with unfelt but irresistible force. Time was passing--each could feel and see that; night was gone, it would soon be day; the storm had passed over, but instead of the inexorable powers of nature a new terror now hung over them: the no less inexorable power of Caesar. To the struggle of man against the gods there was but one possible end: Annihilation. In the conflict of man against man there might yet be, if not victory, at least escape. The veteran Memnon, with his one arm, had kept watch on the temple-roof during that night's orgy, planning measures for repulsing the enemy's attack, till the storm had burst on him and his adherents with the "artillery of heaven." Then the greater portion of the garrison had taken refuge in the lower galleries of the Serapeum, and the old general was left alone at his post, in the blinding and deafening tempest. He threw his remaining arm round a statue that graced the parapet of the roof to save himself from being swept or washed away; and he would still have shouted his orders, but that the hurricane drowned his voice, and none of his few remaining adherents could have heard him speak. He, too, had heard the champing of horses and had seen the moving mountain which Orpheus had described. It was in fact a Roman engine of war; and, faithful though he was to the cause he had undertaken, something like a feeling of joy stirred his warrior's soul, as he looked down on the fine and well-drilled men who followed the Imperial standards under which he had, ere now, shed his best blood. His old comrades in arms had not forgotten how to defy the tempest, and their captains had been well advised in preparing to attack first what seemed the securest side of the temple. The struggle, he foresaw, would be against tried soldiers, and it was with a deep curse and a smile of bitter scorn that he thought of the inexperienced novices under his command. It was only yesterday that he had tried to moderate Olympius' sanguine dreams, and had said to him: "It is not by enthusiasm but by tactics that we defeat a foe!"
The skill and experience he had to contend with were in no respect inferior to his own; and he would know, only too soon, what the practical worth might be of the daring and enthusiastic youths whom he had undertaken to command, and of whom he still had secret hopes for the best.
The one thing to do was to prevent the Christians from effecting the breach which they evidently intended to make in the back-wall, before the Libyan army of relief should arrive; and, at the same time, to defend the front of the temple from the roof. There was a use for every one who could heave a stone or flourish a sword; and when he thought over the number of his troops he believed he might succeed in holding the building for some considerable time. But he was counting on false premises, for he did not know how attractive the races had proved to his "enthusiastic youth" and how great a change had come over most of them.
As soon as the wind had so far subsided that he could stand alone, he went to collect those that still remained, and to have the brass gong sounded which was to summon the combatants to their posts. Its metallic clang rang loud and far through the dim dawn; a deaf man might have heard it in the deepest recess of the sanctuary--and yet the minutes slipped by--a quarter of an hour--and no one had come at its call. The old captain's impatience turned to surprise, his surprise became wrath. The messengers he sent down did not return and the great moving shed of the Romans was brought nearer and nearer to the southern side of the temple, screening the miners from the rare missiles which the few men remaining with him cast clown by his orders.
The enemy were evidently making a suitable foundation on which to place the storming engine--a beam with a ram's head of iron-to make a breach in the temple-wall. Every minute's delay on the part of the besieged was an advantage to the enemy. A hundred-two hundred more hands on the roof, and their tactics might yet be defeated.
Tears of rage, of the bitter sense of impotence, started to the old soldier's eyes; and when, at length, one of his messengers came back and told him that the men and women alike seemed quite demented, and all and each refused to come up on the roof, he uttered a wrathful curse and rushed down-stairs himself.
He stormed in on the trembling wretches; and when he beheld with his own eyes all that his volunteers had done dining that fateful night, he raved and thundered; asked them, rather confusedly perhaps, if they knew what it was to be expected to command and find no obedience; scolded the refractory, driving some on in front of him; and then, as he perceived that some of them were making off with the girls through the door leading to the secret passage, he placed himself on guard with his sword drawn, and threatened to cut down any who attempted to escape.
In the midst of all this Olympius and his party had come into the ball and seeing the commander struggling, sword in hand, with the recalcitrant fugitives, where the noise was loudest, he and his guests hastened to the rescue and defended the door against the hundreds who were crowding to fly. The old man was grieved to turn the weapons they had seized in their sacred ardor, against the seceders from their own cause; but it had to be. While the loyal party--among them Karnis and Orpheus--guarded the passage to the underground rooms with shield and lance, Olympius took council of the veteran captain, and they rapidly decided to allow all the women to depart at once and to divide the men into two parties-one to be sent to fight on the roof, and the other to defend the wall where the Roman battering-ram was by this time almost ready to attack.
The high-priest took his stand boldly between his adherents and the would-be runaways and appealed to them in loud and emphatic tones to do their duty. They listened to him silently and respectfully; but when he ended by stating that the women were commanded to withdraw, a terrific outcry was raised, some of the girls clung to their lovers, while others urged the men to fight their way out.
Several, however, and among them the fair Glycera who a few hours since had smiled down triumphantly on her worshippers as Aphrodite, availed themselves at once of the permission to quit this scene of horrors, and made their way without delay to the subterranean passages. They had adorers in plenty in the city. But they did not get far; they were met by a temple-servant flying towards the great hall, who warned them to return thither at once: the Imperial soldiers had discovered the entrance to the aqueduct and posted sentries in the timber-yard. They turned and followed him with loud lamentations, and hardly had they got back into the temple when a new terror came upon them: the iron battering-ram came with a first heavy shock, thundering against the southern wall.
The Imperial troops were in fact masters of the secret passage; and they had begun the attack on the Serapeum in earnest. It was serious--but all was not yet lost; and in this fateful hour Olympius and Memnon proved their mettle. The high-priest commanded that the great stone trap-doors should be dropped into their places, and that the bridges across the gulfs, in the underground rooms reserved for the initiated, should be destroyed; and this there was yet time to do, for the soldiers had not yet ventured into those mysterious corridors, where there could not fail to be traps and men in ambush. Memnon meanwhile had hurried to the spot where the battering-ram had by this time dealt a second blow, shouting as he went to every man who was not a coward to follow him.
Karnis, Orpheus and the rest of the high-priest's guests obeyed his call and gathered round him; he commanded that everything portable should be brought out of the temple to be built into a barricade behind the point of attack, and that neither the most precious and beautiful statues, nor the brass and marble stelae and altar-slabs should be spared. Screened by this barricade, and armed with lances and bows--of which there were plenty at hand--he proposed, when the breach was made, to check the further advance of the foe.
He was not ill-pleased that the only way of escape was cut off; and as soon as he had seen the statues dragged from their pedestals, the altar-stones removed from the sacred places they had filled for half a century, benches and jars piled together and a stone barricade thus fairly advanced towards completion, he drafted off a small force for the defences on the roof. There was no escape now; and many a one who, to the very last, had hoped to find himself free, mounted the stairs reluctantly, because he would there be more immediately in the face of the foe than when defending the breach.
Olympius distributed weapons, and went from one to another, speaking words of encouragement; presently he found Gorgo who, with the bereaved widow, was still sitting at the foot of the statue of justice. He told her that her father was ill, and desired a servant to show her the way to his private room, that she might help the leech in attending on him. Berenice could not be induced to stir; she longed only for the end and was persuaded that it could not be far off. She listened eagerly to the blows of the battering-engine; each one sounded to her like a shock to the very structure of the universe. Another--and another--and at last the ancient masonry must give way and the grave that had already opened for her husband and her son would yawn to swallow her up with her sorrows. She shuddered and drew her hood over her face to screen it from the sun which now began to shine in. Its light was a grievance to her; she had hoped never to see another day.
The women, and with them a few helpless weaklings, had withdrawn to the rotunda, and before long they were laughing as saucily as ever.
From the roof blocks of stone and broken statues were hailing down on the besiegers, and in the halls below, the toiler who paused to wipe the sweat from his brow would brook no idleness in his comrade; the most recalcitrant were forced to bestir themselves, and the barricade inside the southern wall soon rose to a goodly height. No rampart was ever built of nobler materials; each stone was a work of art and had been reverenced for centuries as something sacred, or bore in an elegant inscription the memorial of noble deeds. This wall was to protect the highest of the gods, and among the detachment told off to defend it, were Karnis, his son, and his wife.
Chapter XXIII
Gorgo sat by the bed of her apparently lifeless father, gazing fondly at the worn and wax-like features, and listening to his breathing, now soft and easy and again painful and convulsive, as it fluttered through his nostrils. She held his cold damp hand tightly clasped, or stroked it gently, or now and then, when his closed eyelids quivered, raised it tenderly to her lips.
The room in which they were lay on one side of the hypostyle and behind the right-hand--or western--colonnade; more forward, therefore, than the veiled statue and to its left hand. The noise of the toilers at the barricade and the crash of the blows of the battering-ram came up from just below, and at each thud of the engine the senseless man started convulsively and a look of intense pain crossed his face. But, though it was indeed grievous to Gorgo to see her father suffering, though she told herself again and again that, ere long, the sanctuary must fall into the hands of the Christians, she felt safe, thankful and sheltered up here, in her old friend's half-lighted and barely-furnished room, shut off, at any rate, from the frenzied wretches of whom she thought only with loathing and fear.
She was wearied out with her night of unrest, but the agitation and excitement she had gone through were still vividly present to her mind, and even on the comfortable couch in her own snug room at home her perturbed spirit would have prevented her sleeping. Her brain was still in a ferment, and here, in comparative peace, she had time to think over all she had gone through during the last few hours, and the catastrophes that had befallen her grandmother and her father. She had exchanged but few words with the physician, who was still unceasingly busy in trying to restore his patient to consciousness, and who had assured her that he had every hope of her father's recovery.
But at length the girl looked up with an eager gaze and said, sadly enough: "You said something about an antidote to poison, Apuleius? Then my father tried to escape the final destruction by attempting to kill himself.--Is it so?"
The leech looked at her keenly, and after confirming her suspicion and explaining to her exactly how the fateful deed had been accomplished, he went on:
"The storm had completely unnerved him--it unmanned us all--and yet that was only the prelude to the tremendous doom which is hanging over the universe. It is at hand; we can hear its approach; the stones are yielding! the Christian's engines are opening the way for it to enter!"
Apuleius spoke in a tone of sinister foreboding, and the falling stones dislodged by the battering-ram thundered a solemn accompaniment to his prophecy. Gorgo, turned pale; but it was not the physician's ominous speech that alarmed her, but the quaking of the walls of the room. Still, the Serapeum was built for eternity; the ram might bring down a wall, but it could not destroy or even shake the building itself.
Outside, the hubbub of fighting men grew louder and louder every minute, and Apuleius, increasingly anxious, went to the door to listen. Gorgo could see that his hands trembled! he--a man--was frightened, while she felt no anxiety but for her suffering father! Through that breach Constantine would enter--and where he commanded she was safe. As to the destruction of the universe--she no longer believed in it. When the physician turned round and saw her calmly and quietly wiping the cold drops from the sick man's brow, he said gloomily: "Of what use is it to shut our eyes like the ostrich. They are fighting down there for life or death--we had better prepare for the end. If they venture--and they will--to lay a sacrilegious hand on the god, besiegers and besieged alike--the whole world together, must perish."
But Gorgo shook her head. "No, no," she cried, with zealous confidence. "No, Apuleius, Serapis is not what you believe him to be; for, if he were, would he suffer his enemies to overthrow his temple and his image? Why does he not, at this supreme moment, inspire his worshippers with courage? I have seen the men--mere boys--and the women who have assembled here to fight for him. They are nothing but drivellers and triflers. If the master is like his men it serves him right if he is overthrown; to weep for him would be waste of woe!"
"And can the daughter of Porphyrius say this?" exclaimed the leech.
"Yes, Apuleius, yes. After what I have seen, and heard, and endured this night, I cannot speak otherwise. It was shameful, horrible, sickening; I could rage at the mere thought of being supposed to be one of that debased crew. It is disgrace and ignominy even to be named in the same breath! A god who is served as this god has been is no god of mine! And you--you are learned--a sage and a philosopher--how can you believe that the God of the Christians when he has conquered and crippled yours, will ever permit Serapis to destroy His world and the men He created?"
Apuleius drew himself up. "Are you then a Christian?" he asked swiftly and sternly.
But Gorgo could not reply; she colored deeply and Apuleius vehemently repeated his question: "Then you really are a Christian?"
She looked frankly in his face: "No," she said, "I am not; but I wish I were."
The physician turned away with a shrug; but Gorgo drew a breath of relief, feeling that her avowal had lifted a heavy burthen from her soul. She hardly knew how the bold and momentous confession had got itself spoken, but she felt that it was the only veracious answer to the physician's question.
They spoke no more; she was better pleased to remain silent, for her own utterance had opened out to her a new land of promise--of feeling and of thought.
Her lover henceforth was no longer her enemy; and as the tumult of the struggle by the breach fell on her ear, she could think with joy of his victorious arms. She felt that this was the purer, the nobler, the better cause; and she rejoiced in the love of which he had spoken as the support and the stay of their future life together--as sheltering them like a tower of strength and a mighty refuge. Compared with that love all that she had hitherto held dear or indispensable as gracing life, now seemed vain and worthless; and as she looked at her father's still face, and remembered how he had lived and what he had suffered, she applied those words of Paul which Constantine had spoken at their meeting after his return, to him, too; and her heart overflowed with affection towards her hapless parent. She knew full well the meaning of the deep lines that marked his lips and brow; for Porphyrius had never made any secret of his distress and vexation whenever he found himself compelled to confess a creed in which he did not honestly believe. This great falsehood and constant duplicity, this divided allegiance to two masters, had poisoned the existence of a man by nature truthful; and Gorgo knew for whose sake and for what reasons he had subjected himself to this moral martyrdom. It was a lesson to her to see him lying there, and his look of anguish warned her to become, heart and soul, a Christian as she felt prompted. She would confess Christ for love's sake-aye, for love's sake; for in this hour the thing she saw most clearly in the faith which she purposed to adopt, and of which Constantine had so often spoken to her with affectionate enthusiasm, was Everlasting Love.
Never in her life had she felt so much at peace, so open to all that was good and beautiful; and yet, outside, the strife grew louder and more furious; the Imperial tuba sounded above the battle-cry of the heathen, and the uproar of the struggle came nearer and nearer.
The battering-ram had made a large breach in the southern wall, and, protected by their shed, the heavy-armed infantry of the twenty-second legion had forced their way up; but many a veteran had paid for his rashness with his life, for the storming party had been met by a perfect shower of arrows and javelins. Still, the great shield had turned many a spear, and many an arrow had glanced harmless from the brazen armor and helmets; the men that had escaped pressed onwards, while fresh ranks of soldiers made their way in, over the bodies of the fallen. The well-drilled foe came creeping up to the barricade on their knees, and protected by bronze bucklers, while others, in the rear, flung lances and arrows over their heads at the besieged. A few of the heathen fell, and the sight of their blood had a wonderful effect on their comrades. Rage surged up in the breasts of the most timid, and fear vanished before the passion for revenge; cowardice turned to martial ardor, and philosophers and artists thirsted for blood. The red glare of strife danced before the eyes of the veriest book-worm; fired by the terrible impulse to kill, to subdue, to destroy the foe, they fought desperately and blindly, staking their lives on the issue.
Karnis, that zealous votary of the Muses, stood with Orpheus, on the very top of the barricade throwing lance after lance, while he sang at the top of his voice snatches of the verses of Tyrtaeus, in the teeth, as it were, of the foe who were crowding through the breach; the sweat streamed from his bald head and his eye flashed fire. By his side stood his son, sending swift arrows from an enormous bow. The heavy curls of his hair had come unbound and fell over his flushed face. When he hit one of the Imperial soldiers his father applauded him eagerly; then, collecting all his strength, flung another lance, chanting a hexameter or a verse of an ode. Herse crouched half hidden behind a sacrificial stone which lay at the top of the hastily-constructed rampart, and handed weapons to the combatants as they needed them. Her dress was torn and blood-stained, her grey hair had come loose from the ribbands and crescent that should have confined it; the worthy matron had become a Megaera and shrieked to the men: "Kill the dogs! Stand steady! Spare never a Christian!"
But the little garrison needed no incitement; the fevered zeal which possessed them wholly, seconded their thirst for blood and doubled their strength.
An arrow, shot by Orpheus, had just glanced over the breastplate and into the throat of a centurion who had already set foot on the lowest step, when Karnis suddenly dropped the spear he was preparing to fling and fell without a cry. A Roman lance had hit him, and he lay transfixed by the side of a living purple fount, like a rock in the surf from which a sapling has sprung. Orpheus saw his father's life-blood flowing and fell on his knees by his side; but the old man pointed to the bow that his son had cast aside and murmured eagerly: "Leave me--let me be. What does it matter about me? Fight--for the gods--I say. For the gods! Go on, aim truly!"
But the lad would not leave the dying man, and seeing how deeply the spear had struck to the old man's heart he groaned aloud, throwing up his arms in despair. Then an arrow hit his shoulder, another pierced his neck, and he, too, fell gasping for breath. Karnis saw him drop, and painfully raised himself a little to help him; but it was too much for him; he could only clench his fist in helpless fury and chant, half-singing, half-speaking, as loud he was able, Electra's curse:
"This my last prayer, ye gods, do not disdain! For them turn day to night and joy to pain!"
But the heavy infantry, who by this time were crowding through the breach, neither heard nor heeded his curse. He lost consciousness and did not recover it till Herse, after lifting up her son and propping him against a plinth, pressed a cloth against the stump of the lance still remaining in the wound to staunch the swiftly flowing blood, and sprinkled his brow with wine. He felt her warm tears on his face, and as he looked up into her kind, faithful eyes, brimming over with tears of sympathy and regret, his heart melted to tenderness. All the happiest hours of the life they had spent together crowded on his memory; he answered her glance with a loving and grateful gaze and painfully held out his hand. Herse pressed it to her lips, weeping bitterly; but he smiled up at her, nodding his head and repeating again and again the line from Lucian: "Be comforted: you, too, must soon follow."
"Yes, yes--I shall follow soon," she repeated with sobs. "Without you, without either of you, without the gods--what would become of me here."
And she turned to her son who, fully conscious, had followed every word and every gesture of his parents and tried himself to say something. But the arrow in his neck choked his breath, and it was such agony to speak that he could only say hoarsely: "Father mother!" But these poor words were full of deep love and gratitude, and Karnis and Herse understood all he longed to express.
Tears choked the poor woman's utterance so that neither of the three could say another word, but they were at any rate close together, and could look lovingly in each other's eyes. Thus passed some few minutes of peace for them, in spite of the blare of trumpets, and shrieks and butchery; but Herse's kerchief was dyed and soaked with her husband's blood, and the old man's eyes were glazed and staring as they wandered feebly on the scene, as though to get a last general picture of the world in which they had always sought to see only what was fair. Suddenly they remained fixed on the face of a statue of Apollo, which had been flung on to the barricade; and the longer they dwelt on the beautiful countenance of the god the more they sparkled with a clear transfigured gleam. Once more, with a final effort, he raised his heavy hand and pointed to the sun-crowned head of the immortal youth while he softly murmured:
"He--he--all that was fair in existence--Orpheus, Herse--we owe it all to him. He dies with us.--They--the enemy--in conquering us conquer thee! They dream of a Paradise beyond death; but where thou reignest, O Phoebus, there is bliss even on earth! They boast that they love death and hate life; and when they are the victors they will destroy lute and pipe, nay, if they could, would exterminate beauty and extinguish the sun. This beautiful happy world they would have dark, gloomy, melancholy, hideous; thy kingdom, great Phoebus, is sunny, joyful and bright . . . !" Here his strength failed him; but presently he rallied once more and went on, with eager eyes: "We crave for light, for music, lutes and pipes--for perfumed flowers on careless brows--we--hold me up Herse--and thou, heal me, O Phoebus Apollo!--Hail, all hail! I thank thee--thou hast accepted much from me and hast given me all! Come, thou joy of my soul! Come in thy glorious chariot, attended by Muses and Hours! See, Orpheus, Herse--do you see Him coming?"
He pointed with a confident gesture to the distance; and his anxious eyes followed the indication of his hand; he raised himself a little by a last supreme effort; but instantly fell back; his head sank on the bosom of his faithful partner and a stream of blood flowed from his quivering lips. The votary of the Muses was dead; and a few minutes after Orpheus, too, fell senseless.
War-cries and trumpet-calls rang and echoed through the Serapeum. The battle was now a hand-to-hand fight; the besiegers had surmounted the barricade and stood face to face with the heathen. Herse saw them coming; she snatched the dart from her husband's wound, and fired by hatred and a wild thirst for vengeance, she rushed upon the besiegers with frantic and helpless fury, cursing them loudly. She met the death she craved; a javelin struck her and she fell close to her husband and son. Her death struggle was a short one; she had only time and strength to extend a hand to lay on each before she herself was a corpse.
The battle raged round the heap of dead; the Imperial troops drove the garrison backwards into the temple-halls, and the plan of attack which had been agreed upon at a council of war held in the palace of the Comes, was carried out, point by point, with cool courage and irresistible force. A few maniples pursued the fugitives into the main entrance hall, helped them to force the gates open, and then drove them down the slope and steps, over the stones that had been heaped up for protection, and into the very arms of the division placed in front of the temple. These at once surrounded them and took them prisoners, as the hunter traps the game that rushes down upon him when driven by the dogs and beaters. Foremost to fly were the women from the rotunda, who were welcomed with acclamations by the soldiers.
But those who now tried to defend themselves found no quarter. Berenice had picked up a sword that was lying on the ground and had opened a vein with the point of it; her body, bathed in blood, was found at the foot of the statue of justice.
No sooner had the Christians mastered the barricade than a few maniples had been sent up to the roof, and the defenders had been compelled to surrender or to throw themselves from the parapet. Old Memnon, who had been fighting against his Imperial master and could hope for no mercy, sprang at once into the gulf below, and others followed his example; for the end of all things was now close at hand, and to the nobler souls to die voluntarily in battle for great Serapis seemed finer and worthier than to languish in the enemy's chains.
Chapter XXIV
The terrific storm of the preceding night had thrown the whole city into dismay. Everyone knew the danger that threatened Serapis, and what must ensue if he were overthrown; and everyone had thought that the end of the world had indeed come. But the tempest died away; the sun's bright glow dispersed the clouds and mist; sea and sky smiled radiantly blue, and the trees and herbage glistened in revived freshness.
Not yet had the Romans dared to lay hands on the chief of the gods, the patron and protector of the city. Serapis had perhaps sent the lightning, thunder and rain as a message to warn his foes. If only they might abstain from the last, worst crime of desecrating his image!
Nor was this the hope of the heathen only; on the contrary: Jews and Christians no less dreaded the fall of the god and of his temple. He was the pride, the monumental glory of the city of Alexander; the centre of foundations and schools which benefited thousands. The learning which was the boast of Alexandria dwelt under his protection; to the Serapeum was attached a medical Faculty which enjoyed the reputation of being the first in the world; from its observatory the course of the year was forecast and the calendar was promulgated. An hour's slumber in its halls brought prophetic dreams, and the future must remain undivined if Serapis were to fall, for the god revealed it to his priests, not merely by the courses and positions of the stars, but by many other signs; and it was a delight and a privilege to look forward from the certain, tangible present to the mysteries of the morrow.
Even Christian seers answered the questionings of their followers in a way which portended the worst, and it was a grief to many of the baptized to think of their native city without Serapis and the Serapeum, just as we cannot bear to cut down a tree planted by the hand of an ancestor, even though it may darken our home. The temple ought to be closed, bloody sacrifices to the god should be prohibited--but his image--the noblest work of Bryaxis--to mutilate, or even to touch that would be a rash, a fateful deed, treason to the city and an outrage on the world.
Thus thought the citizens; thus, too, thought the soldiers, who were required by military discipline to draw the sword against the god in whom many of them believed.
As the news spread that the troops were to attack the Serapeum early next morning, thousands of spectators collected, and filled the temple itself in breathless anxiety to watch the issue of the struggle.
The sky was as clear and blue as on any other fine day; but over the sea to the north lay a light stratum of clouds--the harbingers perhaps of the appalling blackness which the god would presently bring up against his enemies.
The men who had defended the Serapeum were led away; it had been determined in a council of war that they should be treated with clemency, and Cynegius had proclaimed free and full pardon to every prisoner who would swear never, for the future, to sacrifice to the god or worship in his temple.
Not one of the hundreds who had fallen into the hands of the Romans had refused to take the oath; they dispersed at once, though with suppressed fury, many of them joining the crowd who stood waiting and watching for the next step to be taken by the Romans--for the final crash of the universe, perhaps.
The doors of the temple were thrown wide open; the temple-servants and hundreds of soldiers were busied in clearing the steps and approaches of the stones and fragments of statuary with which the heathen had encumbered them. As soon as this task was finished the dead and wounded were removed; among those who still breathed was Orpheus, the son of Karnis. Those who had been so happy as to escape in the defence of the sanctuary and had mingled with the crowd were besieged with questions, and all agreed that the statue of the god was as yet inviolate.
The citizens were relieved, but ere long were startled by a new alarm; an Ala of heavy cavalry came upon the scene, opening a way for an immensely long procession whose chanted psalms rang out from afar, loud above the cries and murmurs of the mob, the clatter of harness, and stamping of horses. It was clear now where the monks had been. They were not usually absent when there was a skirmish with the heathen; but, till this moment, they had been seen only in twos or threes about the Serapeum. Now they came forward shouting a psalm of triumph, their eyes glaring, wilder and more ruthless than ever.
The Bishop marched at their head, in his vestments, under a magnificent canopy; his lofty stature was drawn to its full height and his lips were firmly closed.
He looked like a stern judge about to mount the tribunal to pronounce sentence with inexorable severity on some execrable crime.
The crowd quailed.
The Bishop and the monks in the Serapeum, meant the overthrow of the statue of the sovereign god--death and destruction. The boldest turned pale; many who had left wife and children at home stole away to await the end of the world with those they loved; others remained to watch the menaced sanctuary, cursing or praying; but the greater number, men and women alike, crowded into the temple, risking their lives to be present at the stupendous events about to be enacted there and which promised to be a drama of unequalled interest.
At the bottom of the ascent the Comes rode forth to meet the Bishop, leaped from his saddle and greeted him with reverence. The Imperial legate had not made his appearance; he had preferred to remain for the present at the prefect's house, intending to preside, later in the day, at the races as the Emperor's representative, side by side with the Prefect Evagrius--who also kept aloof during the attack on the Serapeum. After a brief colloquy, Romanus signed to Constantine, the captain of the cavalry; the troop dismounted, and, led by their officer, marched up the slope that led to the great gate of the Serapeum. They were followed by the Comes with his staff; next to him pale and somewhat tremulous came some of the city officials and a few Christian members of the senate; and then the Bishop--who had preferred to come last--with all the Christian priesthood and a crowd of chanting monks. The train was closed by a division of heavy-armed infantry; and after them the populace rushed in, unchecked by the soldiers who stood outside the temple.
The great halls of the Serapeum had been put in order as well as possible in so short a time. Of all those who, the day before, had crowded in to defend the god and his house, none were left but Porphyrius and those who were nursing him. After a long and agonizing period of silence heavy fists came thundering at the door. Gorgo started up to unbolt it, but Apuleius held her back; so it was forced off its hinges and thing into the temple-aisle on which the room opened. At the same instant a party of soldiers entered the room and glanced round it enquiringly.
The physician turned as pale as death, and sank incapable of speech on a seat by his patient's couch; but Gorgo turned with calm dignity to the centurion who led the intruders, and explained to him who she was, and that she was here under the protection of the leech to tend her suffering father. She concluded by asking to speak with Constantine the prefect of cavalry, or with the Comes Romanus, to whom she and her father were well known.
There was nothing unusual in a sick man being brought into the Serapeum for treatment, and the calm, undoubting superiority of Gorgo's tone as well as the high rank of the men whose protection she appealed to, commanded the centurion's respectful consideration; however, his orders were to send every one out of the temple who was not a Roman soldier, so he begged her to wait a few minutes, and soon returned with the legate Volcatius, the captain of his legion. This knightly patrician well knew--as did every lover of horses--the owner of the finest stable in Alexandria, and was quite willing to allow Gorgo and Apuleius to remain with their patient; at the same time he warned them that a great catastrophe was imminent. Gorgo, however, persisted in her wish to be by her father's side, so he left her a guard to protect them.
The soldiers were too busy to linger; instead of replacing the door they had torn down, they pushed it out of their way; and Gorgo, seeing that her father remained in precisely the same condition, drew back the curtain which was all that now divided them from the hypostyle, and looked out over the heads of a double row of soldiers. They were posted close round the lower step of the platform that raised the hypostyle above the nave and the colonnades on each side of it.
In the distance Gorgo could see a vast body of men slowly approaching in detachments, and with long pauses at intervals. They stopped for some time in the outer hall, and before they entered the basilica twenty Christian priests came in with strange gestures and a still stranger chant; these were exorcists, come to bann the evil spirits and daemons that must surely haunt this high place of idolatry and abominations. They carried crosses which they flourished like weapons against an unseen foe, and touched the columns with them, the pavement and the few remaining statues; they fell on their knees, making the sign of the cross with the left hand; and, finally, they ranged themselves like soldiers in three ranks in front of the niche containing the statue, pointed their crosses at the god, and recited in loud, angry, and commanding tones the potent anathemas and mysterious formulas which they thought calculated to expel the most reprobate and obdurate of all the heathen devils. A host of acolytes, following at their heels, swung their censers about the plague-spot--the shrine of the king of idols; while the exorcists dipped wands into a cauldron carried by their attendants, and sprinkled the mystical figures on the hanging and on the mosaic pavement.
All this occupied several minutes. Then--and Gorgo's heart beat high--then Constantine came in, armed and equipped, and behind him an Ala of picked men, the elite of his troop; bearded men with tanned and scarred faces. Instead of swords they carried axes, and they were followed by sappers bearing tall ladders which, by Constantine's orders, they leaned up against the niche. The infantry ranged under the colonnades at the sides were evidently startled at the sight of these ladders, and Gorgo could perceive by the trembling of the curtain near which she and Apuleius were standing, how deeply the physician was agitated. It was as though the axe had been displayed with which a king was about to be decapitated.
Now the Bishop came in with the municipal dignitaries; priests and monks, chanting as they walked, filled the broad hall, incessantly making the sign of the cross; and the crowd that poured into the hypostyle pressed as far forward as they were allowed by the chain which the soldiers held outstretched between them and their superiors.
The populace-heathen and Christian of every sect and degree-filled the aisles, too; but the chain also kept them off the upper end, on to which the room opened in which Porphyrius lay; so that Gorgo's view of the curtain and apse remained unhindered.
The psalm rang loudly through the temple-courts above the murmur and grumble of the angry, terrified and expectant mob. They were prepared for the worst; each one knew the crime which was to be perpetrated, and yet few, perhaps, really believed that any one would dare to commit it. Whichever way she looked Gorgo saw only white faces, stamped with passion, dismay, and dread. The very priests and soldiers themselves had turned pale, and stood with bloodless cheeks and set teeth, staring at the ground; some, to disguise their alarm, cast wrathful and defiant glances at the rebellious mob, who tried to drown the psalm-singing in loud menaces and curses, and the echoes of the great building doubled their thousand voices.
A strange unrest seethed in this dense mass of humanity. The heathen were trembling with rage, clutching their amulets and charms, or shaking angry fists; the Christians thrilled with anxiety and pious zeal, and used their hands to lift the cross or to ward off the evil one with outstretched fingers. Every face and every gesture, the muttered curses and pious hymns--all showed that some terrible and fateful event was impending over all. Gorgo herself felt as though she were standing on the brink of a crater, while air and earth heaved around her; she felt and saw the eruption of the volcano threatening, every instant, to burst at her feet, and to choke and ruin every living thing.
The uproar among the heathen grew louder and louder; fragments of stone and wood came flying towards the spot where the Bishop and officials were standing; but, suddenly, the tumult ceased, and, as if by a miracle, there was silence--perfect silence--in the temple. It was as though at a sign from the Omnipotent Ruler the storm-lashed ocean had turned to the calm of a land-locked lake. At a nod from the Bishop some acolytes had stepped up to the niche where the statue of the god was shrouded and the curtain, which till now had hidden it, slowly began to fall.
There sat Serapis, looking down in majestic indifference, as cold and unapproachable as if his sublime dignity was far removed above the petty doings of the crawling humanity at his feet; and the effect was as impressive now as it had been the evening before. How beautiful--how marvellously grand and lofty was this work of human hands! Even the Christians could not repress a low, long-drawn murmur of surprise, admiration, and astonishment. The heathen were at first silent, overcome by pious awe and ecstasy; but then they broke out in a loud and triumphant shout, and their cries of "Hail to Serapis!" "Serapis, reign forever!" rang from pillar to pillar and echoed from the stony vault of the apse and ceiling.
Gorgo crossed her hands over her bosom as she saw the god revealed in his glorious beauty. Spotlessly pure, complete and perfect, the noble statue stood before her; an idol indeed, and perishable--but still divine as a matchless work, wrought by the loving hands of a votary of the god, inspired by the immortals. She gazed spell-bound on the form which, though human, transcended humanity as eternity transcends time, as the light of the sun transcended the blazing beacon on Pharos; and she said to herself that it was impossible that an irreverent hand should be laid on this supremely lovely statue, crowned with the might of undying beauty.
She saw that even the Bishop drew back a step when the curtain had fallen, and his lips parted involuntarily to utter a cry of admiration like the others; but she saw, too, that he closed them again and pressed them more firmly together; that his eye sparkled with a fiercer light as the shout of the heathen rose to heaven, that the knotted veins on his high forehead swelled with rage as he heard the cry of "Serapis, Hail, all hail!" Then she noted the Comes, as he whispered soothing words in the prelate's ear, praying him perhaps to spare the statue--not as an idol, but as a work of art; as he turned from Theophilus with a shrug; and then--her heart stood still, and she had to cling to the curtain--he pointed to the statue, with a nod of intelligence to Constantine. The young officer bowed with military formality and gave a word of command to his men, which was drowned by the wild cries of the heathen as soon as they apprehended with dismay what its import was.
The veterans were stirred. A subaltern officer, putting the standard he bore into the hands of the man next to him and taking his axe from him instead, rushed towards the statue, gazed up at it--and then, letting the axe sink, withdrew slowly to rejoin the others who still stood hesitating, looking at each other with doubting and defiant eyes.
Once more Constantine shouted his order, louder and more positively than before; but the men did not move. The subaltern flung his axe on the ground and the rest followed his example, pointing eagerly to the god, and vehemently adjuring their prefect--refusing apparently to obey his commands--for he went to the recalcitrant standard-bearer, a grey-haired veteran, and laying his hand on the man's shoulder shook him angrily, evidently threatening him and his comrades.
In these brave souls a struggle was going on, between their sense of discipline and devotion to their fine young leader, and their awe of the god; it was visible in their puzzled faces, in their hands raised in supplication. Constantine, however, relentlessly repeated his order; and, when they still refused to obey, he turned his back on their ranks with a gesture of bitter contempt, and shouted his commands to the infantry posted by the colonnade behind which Gorgo was watching all these proceedings.
But these also were refractory. The heathen were triumphant, and encouraged the soldiers with loud cries to persist.
Constantine turned once more to his own men, and finding them obstinate in their disobedience, he went forward himself to where the ladders were standing, moved one of them from the wall and leaned it up against the body of the statue, seized the axe that lay nearest, and mounted from rung to rung. The murmurs of the heathen were suddenly silenced; the multitude were so still that the least sound of one plate of armor against another was audible, that each man could hear his neighbor breathe, and that Gorgo fancied she could hear her own heart throb.
The man and the god stood face to face, and the man who was about to lay hands on the god was her lover. She watched his movements with breathless interest; she longed to call out to him, to follow him as he mounted the ladder, to fall on his neck and keep him from committing such sacrilege--not out of fear of the ruin he might bring upon the world, but only because she felt that the first blow he should deal to this beautiful and unique work of art might wreck her love for him, as his axe would wreck the ivory. She was not afraid for him; he seemed to her inviolable and invulnerable; but her whole soul shuddered at the deed which he was steeling himself to perpetrate. She remembered their happy childhood together, his own artistic attempts, the admiration with which he had gazed at the great works of the ancient sculptors--and it seemed impossible that he, of all men he, should lay hands on that masterpiece, that he, of all men, should be the one to insult, mutilate and ruin it. It was not--could not be true!
But there he was, at the top of the ladder; he passed the axe from his left hand to his right, and leaning back a little, looked at the head of the god from one side. She could see his face plainly, and note every movement and look; she watched him keenly, and saw the loving and compassionate expression with which he fixed his gaze on the noble features of Serapis, saw him clutch his left hand to his heart as if in pain. The crowd below might fancy that he lacked courage, that he was absorbed in prayer, or that his soul shrank from dealing the fateful blow to the great divinity; but she could see that he was bidding a silent farewell, as it were, to the sublime work of an inspired artist, which it pained and shocked him to destroy. And this comforted her; it gave her views of the situation a new direction, and suggested the question whether he, a soldier and a Christian, when commanded by his superior to do this deed ought to shrink or hesitate, if he were indeed, heart and soul, what, after all, he was. Her eyes clung to him, as a frightened child clings to its mother's neck; and the expectant thousands, in an agony of suspense, like her, saw nothing but him.
Stillness more profound never reigned in the heart of the desert than now in this vast and densely-crowded hall. Of all man's five senses only one was active: that of sight; and that was concentrated on a single object a man's hand holding an axe. The hearts of thousands stood still, their breath was suspended, there was a singing in their ears, a dazzling light in their eyes--eyes that longed to see, that must see--and that could not; thousands stood there like condemned criminals, whose heads are on the block, who hear the executioner behind them, and who still, on the very threshold of death, hope for respite and release.
Gorgo found no answer to her own questionings; but she, too, wanted to see--must see. And she saw Constantine close his eyes, as though he dared not contemplate the deed that Fate had condemned him to do; she saw him lay his left hand on the god's sacred beard, saw him raise his right for the fatal blow--saw, heard, felt the axe crash again and again on the cheek of Serapis--saw the polished ivory fall in chips and shavings, large and small, on the stone floor, and leap up with an elastic rebound or shiver into splinters. She covered her face with her hands and hid her head in the curtain, weeping aloud. She could only moan and sob, and feel nothing, think nothing but that a momentous and sinister act had been perpetrated. An appalling uproar like the noise of thunder and the beating of surf rose up on every side, but she heeded it not; and when at length the physician called her by her name, when she turned from the curtain and once more looked out, instead of the sublime image of the god she saw in the niche a shapeless log of wood, a hideous mass against which several ladders were propped, while the ground was heaped and strewed with scraps of ivory, fragments of gold-plate, and chips of marble. Constantine had disappeared; the ladders and the plinth of the statue were covered with a swarm of soldiers and monks who were finishing the work of destruction. As soon as the young officer had struck the first blow, and the god had submitted in abject impotence, they had rushed upon him and saved their captain the trouble of ending the task he had begun.
The great idol was desecrated. Serapis was no more--the heaven of the heathen had lost its king. The worshippers of the deposed god, sullen, furious, and bitterly disabused, made their way out of the temple and looked up at the serene blue sky, the unclouded sunshine, for some symptoms of an avenging tempest; but in vain.
Theophilus had also quitted the scene with the Comes, leaving the work of devastation in the competent hands of the monks. He knew his skin-clad adherents well; and he knew that within a very few days not an idol, not a picture, not a token would remain intact to preserve the memory of the old gods; a thousand slaves charged to sweep the Serapeum from the face of the earth would have given his impatience twenty times as long to wait. The Comes went off at once to the Hippodrome, preceded by hundreds who had hurried off to tell the assembled multitude that Alexandria had lost her god.
Constantine, however, had not left the temple; he had withdrawn into one of the aisles and seated himself on the steps, where he remained, sunk in thought and gazing at the ground. He was a soldier and took service and discipline in earnest. What he had done he had been forced to do; but no one could guess how hard it had been to him to fulfil this terrible duty. His own act was abominable in his eyes, and yet he would have done it again to-morrow, if it had again been required of him under similar circumstances. He bewailed the beautiful statue as a lost treasure of art; but he felt that it was indispensable that it should perish out of the world. And at the same time he thought of Gorgo, wondering how she--who had only the day before pledged herself to him, whom he loved with fervent passion, to whom, as he well knew, his faith was something monstrous in its contempt for beauty--would bear to learn that he, her lover, was the man who, like some coarse barbarian, had defaced this noble work and ruined this vision of beauty, no less dear to him than it was to her. Still, as he sat brooding and searching the very depths of his soul, he could not help feeling that he had certainly acted rightly and would do the same again, even at the risk of losing her. To him Gorgo, was the noblest of God's creatures, and how could he have borne to go through life at her side with a stain on his honor? But he did not conceal from himself the fact that his deed had opened a wide gulf between them; and it was with deep pathos that his thoughts recurred to the antique conception of tragedy--of fate which pursues its innocent victims as though they were guilty. This day perhaps would witness the sunset of his life's joy, would drive him forth once more to war--to fight, and do nothing but fight, till death should meet him on the battle-field. And as he sat there his eyes grew dim and heavy and his head fell on his heaving breast.
Suddenly he felt a light touch on his shoulder, and turning round, he saw Gorgo standing with her hand outstretched; he started to his feet, seized it with eager passion and looking sadly into the young girl's eyes said, with deep emotion:
"I would I might hold this hand forever--but you will leave me, you will turn from me when I tell you of the deed that mine has done."
"I know it," she said firmly. "And it was a hard task even for you--a painful duty--was it not?"
"Terrible! horrible!" he exclaimed with a shudder, as he recalled the feelings of that momentous instant. She looked sympathetically into his eyes.
"And you did it," she cried, "because you felt that you must and will be wholly what you profess to be? It is right--the only right; I feel it so. I will try to imitate you, and rise above the half-heartedness which is the bane of existence, and which makes the firm path of life a trembling, swaying bridge. I am yours, wholly yours; I have none other gods but yours, and for love of you I will learn to love your God--for you have often and often called him a God of Love."
"And He is a God of Love!" cried Constantine, "and you will know him and confess him even without teaching; for our Saviour lives in every heart that is filled with love. Oh! Gorgo, I have destroyed that beautiful idol, but I will let you see that even a Christian can duly value and cherish beauty in his home and in his heart."
"I am sure of it," she exclaimed joyfully. "The world goes on its way and does not quake, in spite of the fall of Serapis; but I feel as though in my inmost soul a world had perished and a new one was created, nobler and purer, and perhaps even more lovely than the old one!"
He pressed her hand to his lips; she signed to him to follow her and led the way to her father's couch. Porphyrius was sitting up, supported in the physician's arms; his eyes were open, and as they entered he greeted them with a faint smile.
SERAPIS
By Georg Ebers
Volume 6.
Chapter XXV
The spacious Hippodrome was filled with some thousands of spectators. At first many rows of seats had been left vacant, though usually on the eve of the great races, the people would set out soon after midnight and every place would be filled long before the games began; indeed the upper tiers of the tribune, which were built of wood and were free to all comers, with standing-room behind, were commonly so crowded early in the morning that the crush ended in a free fight.
On this occasion, the storm of the previous night, the anxiety caused by the conflict round the Serapeum, and the prevalent panic as to the approaching end of the world, kept great numbers away from their favorite diversion; but when the sky recovered its radiant blue, and when it became known that the statue of Serapis had escaped uninjured in the siege of his sanctuary--when Cynegius, the Imperial legate, and Evagrius, the city-prefect, had entered the theatre with much pomp, followed by several senators and ladies and gentlemen of rank-Christians, Heathen, and Jews--the most timid took courage; the games had been postponed for an hour, and before the first team was led into the arched shed whence the chariots started, the seats, though less densely packed than usual, were amply filled.
The number of chariots entered for competition was by no means smaller than on former occasions, for the heathen had strained every nerve to show their fellow-citizens of different creeds, and especially Caesar's representative, that, in spite of persecution and in defiance of Imperial edicts, they were still a power worthy of consideration. The Christians, on their part, did their utmost to outdo the idolaters on the same ground where, not long since, they had held quite the second place.
The Bishop's epigram: That Christianity had ceased to be the religion of the poor, was amply confirmed; the greater proportion of the places for senators, officials and rich citizens were occupied by its adherents, and the men and women who professed the Faith were by no means behind their heathen peers in magnificence of dress and jewels.
The horses, too, entered by the Christians could not fail to please the connoisseur, as they punctually made their appearance behind the starting-place, though he might have felt more confidence--and not without reason--in the heathen steeds, and more particularly in their drivers, each of whom had won on an average nine races out of ten.
The horses in the quadriga with which Marcus, the son of Mary, made his appearance in the arena had never before been driven in the Hippodrome. Demetrius, the owner's brother, had bred and trained them--four magnificent black Arabs--and they excited much interest among the knowing judges who were wont to collect and lounge about the 'oppidum', as it was called, behind the 'carceres'--[The covered sheds or stalls in which the horses were brought to wait for the start.]--to inspect the racers, predict the winner, offer counsel to the drivers, and make bets. These perfect creatures were perhaps as fine as the famous team of golden bays belonging to Iphicrates, which so often had proved victorious; but the agitatores, or drivers, attracted even more interest than the horses. Marcus, though he knew how to handle the reins--he had already been seen in experimental races--could hardly hold his own against Hippias, the handsome young heathen, who, like most of the drivers in the arena, was an agitator by profession. A story was told of his having driven over a bridge which was not quite as wide as the outside edges of his chariot-wheels; and there were many witnesses to the feat he had performed of writing his mistress' name with his chariot-tracks in the sand of the Hippodrome.
The betting was freest and the wagers highest on Hippias and the team belonging to Iphicrates. Some few backed Marcus and his Arabs, but for smaller sums; and when they compared the tall but narrow-shouldered figure of the young Christian with the heroic breadth of Hippias' frame, and his delicate features, dreamy blue eyes and downy black moustache with the powerful Hermes-head of his rival, they were anxious about their money. If his brother now, the farmer Demetrius--who was standing by the horses' heads--or some well-known agitator had held the reins, it would have been a pleasure and a profit to back such horses. Marcus had been abroad, too, and men shrugged their shoulders over that, for it was not till the last few days that he had been seen exercising his horses in the Hippodrome.
Time was going on, and the Imperial envoy, who had been elected to preside as judge, at length took his place; Demetrius whispered a few last words of advice to his brother and went back into the arena. He had secured a good place on the stone podium and on the shady side, though there were several seats vacant among those belonging to his family; but he did not care to occupy one of these, preferring to keep out of the way of his step-mother, who had made her appearance with a senator and his wife to whom she was related. He had not seen her for two days; his promise to Karnis that he would try to find Dada, had kept him fully occupied, and he had done his best in all earnest to discover the girl.
The honest indignation with which this young creature had refused his splendid offers, in spite of the modest circumstances of her life, had roused his respect, and he had felt it an insult to himself and to his brother when Gorgo had spoken of her with contempt. For his part, he had never met with any one more fascinating; he could not cease dreaming of her, and the thought that she might be swallowed up in the foul mire of a great city made him miserable. His brother had the first claim on her and he would not dispute it; while he had sought her unweariedly in every resort of the young and gay--nay even in Canopus--he had only meant to place her in safety, as a treasure which runs a risk of being lost to the family, though, when at last its possession is secured, it becomes the property of the member who can prove the best right of ownership. But all his efforts had been in vain; and it was in an unhappy mood that he went at last to the Hippodrome. There the bitter hostility and party-feeling which he had everywhere observed during his present visit to his native city, were not less conspicuous than they had been in the streets. The competing chariots usually arrived at the amphitheatre in grand procession, but this had not been thought advisable in the prevailing excitement; they had driven into the oppidum singly and without any display; and the images of the gods, which in former days had always been placed on the spina before the games began, had long since fallen into disuse.
[The spina was the division down the middle of the arena. At each end of it were placed the metae or goals, at a distance from it of about 13 feet. The spina was originally constructed of wood, subsequently it was of stone, and its height was generally about 29 feet. The spina in the Circus of Caracalla was more than 900 feet long.]
All this was vexatious to Demetrius, and when he had taken his seat it was in no pleasant temper that he looked round at the ranks of spectators.
His step-mother was sitting on the stuffed bench covered with lion-skins which was reserved for the family. Her tunic and skirt displayed the color blue of the Christian charioteer, being made of bright blue and silver brocade of a beautiful pattern in which the cross, the fish, and the olive-branch were elegantly combined. Her black hair was closely and simply smoothed over her temples and she wore no garland, but a string of large grey pearls, from which hung a chaplet of sapphires and opals, lying on her forehead. A veil fell over the back of her head and she sat gazing into her lap as if she were absorbed in prayer; her hands were folded and held a cross. This placid and demure attitude she deemed becoming to a Christian matron and widow. Everyone might see that she had not come for worldly pleasure, but merely to be present at a triumph of her fellow-Christians--and especially her son--over the idolaters. Everything about her bore witness to the Faith, even the pattern on her dress and the shape of her ornaments; down to the embroidery on her silk gloves, in which a cross and an anchor were so designed as to form a Greek X, the initial letter of the name of Christ. Her ambition was to appear simple and superior to all worldly vanities; still, all she wore must be rich and costly, for she was here to do honor to her creed. She would have regarded it as a heathen abomination to wear wreaths of fresh and fragrant flowers, though for the money which that string of pearls had cost she might have decked the circus with garlands from end to end, or have fed a hundred poor for a twelvemonth. It seems so much easier to cheat the omniscient Creator of the Universe than our fellow-fools!
So Dame Maria sat there in sour and virtuous dignity, looking like the Virgin Mary as painters and sculptors were at that time wont to represent her; and her farmer-son shuddered whenever his eye fell on his step-mother. It did him good, by contrast, to hear a hearty peal of laughter that came up from the lowest ranks of the podium. When he had discovered the spot from whence it proceeded he could hardly believe his eyes, for there sat the long-sought Dada, between an old man and a young woman, laughing as though something had just occurred to amuse her extremely. Demetrius stretched his limbs with a feeling of relief and satisfaction; then he rose, and seeing his city agent seated just behind the girl, he begged him to change places with him, as he thought it advisable not to lose sight of the game now it was caught; the old man was very ready to oblige him and went up to the other seat with a meaning smile.
For the first time since she could recollect anything Dada had spent a sleepless night. Whether the wind and thunder would have sufficed to keep her awake who can tell; but the thoughts that had whirled through her brain had been varied and exciting enough to rob her of sleep. Her own people who were fighting for Serapis--how were they faring; and Agne--what had become of her? Then her mind turned to the church, and the worthy old priest's sermon; to the races that she was to see--and the face and figure of the handsome young Christian rose vividly and irresistibly before her fancy. Of course--of course, she wished his horses to win; but it was strange enough that she, Karnis' niece, should be on the side of the Christians. Stranger still that she had entirely ceased to believe in all the abuse which, from her earliest childhood, she had heard heaped on the followers of the crucified Jew. It could only be that Karnis had never been able to forgive them for having ruined his theatre at Tauromenium, and so, perhaps, had never known them thoroughly.
She had enjoyed many a happy hour at the festivals of the old gods; and they were no doubt beautiful and festive divinities, or terrible when they were wroth; still, in the depths of her soul there had for some time lurked a vague, sweet longing which found no fulfilment in any heathen temple. She knew no name for it and would have found it hard to describe, but in the church, listening to the prayers and hymns and the old deacon's discourse, it had for the first time been stilled; she had felt then and there that, helpless and simple as she was, and even if she were to remain parted from her foster parents, she need never feel abandoned, but could rest and hope in a supreme, loving, and helpful power. And indeed she needed such a protector; she was so easily beguiled. Stephanion, a flute-player she had known in Rome, had wheedled everything she had a fancy for out of poor Dada, and when she had got into any mischief laid it all on Dada's shoulders. There must be something particularly helpless about her, for everyone, as a matter of course, took her in hand and treated her like a child, or said things that made her angry.
In the Hippodrome, however, she forgot everything in the present pleasure, and was happy enough in finding herself in the lowest row of places, in the comfortable seats on the shady side, belonging to Posidonius, the wealthy Magian. This was quite different from her experience in Rome, where once, in the Circus Maximus, she had stood in the second tier of the wooden gallery and had been squeezed and pushed, while no one had taken any notice of her and she had only seen the races from a distance, looking down on the heads of the men and horses. Herse never would take her a second time, for, as they came out, they had been followed and spoken to by men, young and old; and after that her aunt had fancied she never could be safe, scenting danger at every turn, and would not allow her ever again to go out alone in the city.
This was altogether a much finer place, for here she was parted from the race-course only by a narrow watercourse which, as it happened, was bridged over just in front of her; the horses would pass close to her; and besides, it was pleasant to be seen and to feel conscious of a thousand flattering glances centered on herself.
Even the great Cynegius, Caesar's envoy and deputy, who had often noticed her on board ship, turned again and again to look at her. He was carried in on a golden litter by ten huge negroes, preceded by twelve lictors bearing fasces wreathed with laurel; and he took his seat, robed in purple and embroidery, on a magnificent throne in the middle of the tribune above the starting sheds; however, Dada troubled herself no more about the overdressed old man.
Her eyes were everywhere, and she made Medius or his daughter name everybody and explain everything. Demetrius was delighted with her eager enjoyment; presently, nudging the singer, she whispered to him with much satisfaction:
"Look how the people down below are craning their necks to look at us! My dress is so very pretty--I wonder where your friend Posidonius gets these lovely roses. There are above a hundred buds in this garland across my shoulders and down to my girdle, I counted them in the litter as I came along. It is a pity they should die so soon; I shall dry the leaves and make scent of them."
Demetrius could not resist the temptation; he leaned forward and said over her shoulder: "There are hardly enough for that."
At this unexpected address Dada looked round, and she blushed as she recognized Marcus' brother; he, however, hastened to assure her that he deeply regretted his audacious proposals of two days since, and the girl laughed, and said that he had come off worst, and that she might have sent him away a little more civilly perhaps; but the truth was she had been out of temper to begin with--any one would be cross that was treated as Dame Herse had treated her: hiding her shoes and leaving her a prisoner on the deck of a barge in the middle of a lake! Then she introduced him to Medius, and finally enquired about Marcus and his horses, and whether he had any chance of winning the race.
The countryman answered all her questions; and when, presently, a flower-girl came along the ranks of seats, selling wreaths of blue and red flowers and ribbands, Demetrius bought two lovely olive-wreaths to fling to the winner--his brother he hoped. Medius and his daughter wore red knots--the color of the Heathen, and Dada, following their example, had a similar bow on her shoulder; now, however, she accepted a blue ribband that Demetrius bought for her and pinned it in the place of the red one as being the color of Marcus, to the old singer's great annoyance. Demetrius laughed loudly in his deep bass tones, declaring that his brother was already most anxious to win, and that, when he saw her with these ribbands he would strain every nerve, in gratitude for her partisanship. He could assure her that Marcus thought of her constantly.
"I am glad of that," she said simply; and she added that it was the same with her, for she had been thinking all night of Marcus and his horses. Medius could not help remarking that Karnis and Herse would take it very ill that she should display the Christian color to-day of all days; to which she only replied that she was sorry for that, but that she liked blue better than red. The answer was so abrupt and short that it startled Demetrius, who had hitherto seen Dada gentle and pliant; and it struck him at once how deep an aversion the girl felt for her present protectors.
There was music, as usual, in the towers at either end of the row of carceres; but it was less stirring and cheerful than of yore, for flutes, and several of the heathen airs had been prohibited. Formerly, too, the Hippodrome had been a place where lovers could meet and where many a love-affair had been brought to a happy climax; but to-day none of the daughters of the more respectable families were allowed to quit the women's apartments in their own homes, for danger was in the air; the course of events in the Serapeum had kept many of the younger men from witnessing the races, and some mysterious influence seemed to weigh upon the gaiety and mirth of which the Hippodrome on a gala day was usually the headquarters.
Wild excitement, expectation strung to the highest pitch, and party-feeling, both for and against, had always, of course, been rife here; but to-day they were manifest in an acuter form--hatred had added its taint and lent virulence to every emotion. The heathen were oppressed and angered, their rights abridged and defied; they saw the Christians triumphant at every point, and hatred is a protean monster which rages most fiercely and most venomously when it has lurked in the foul career of envy.
The Christians could hate, too, and they hated the idolaters who gloried with haughty self-sufficiency in their intellectual inheritance; the traditions of a brilliant past. They, who had been persecuted and contemned, now had the upper hand; they were in power, and the more insolently they treated their opponents, the more injustice they did them, and the less the victimized heathen were able to revenge themselves, the more bitterly did the Christians detest the party they contemned as superstitious idolaters. In their care for the soul--the spiritual and divine part--the Christians had hitherto neglected the graces of the body; thus the heathen had remained the undisputed masters of the palaestra and the hippodrome. In the gymnasium the Christian refused even to compete, for the exhibition of his naked body he regarded as an abomination; but on the race-course he had lately been willing to display his horses, and many times had disputed the crown with the hereditary victors, so that, even here, the heathen felt his time-honored and undisputed supremacy endangered. This was intolerable--this must be averted--the mere thought of being beaten on this ground roused the idolaters to wrath and malice. They displayed their color in wreaths of scarlet poppies, pomegranate flowers and red roses, with crimson ribbands and dresses; white and green, the colors formerly adopted by the competitors, were abandoned; for all the heathen were unanimous in combining their forces against the common foe. The ladies used red sun-shades and the very baskets, in which the refreshments were brought for the day, were painted red.
The widow Mary, on the other hand, and all the Christians were robed in blue from head to foot, their sandals being tied with blue ribbands; and Dada's blue shoulder-knot was in conspicuous contrast to her bright rose-colored dress.
The vendors of food who wandered round the circus had eggs dyed blue and red, cakes with sugared icing and refreshing drinks in jars of both colors. When a Christian and a Heathen found themselves seated side by side, each turned a shoulder to the other, or, if they were forced to sit face to face, eyed each other with a scowl.
Cynegius did all he could to postpone the races as long as possible; he was anxious to wait till the Comes had finished his task in the Serapeum, so that the troops might be free to act in any emergency that might arise before the contests in the Hippodrome were fairly ended. Time did not hang heavy on his hands for the vast multitude here assembled interested him greatly, though he had frequently been a spectator of similar festivities in Rome and Constantinople; but this crowd differed in many particulars from the populace of those cities. In the topmost tiers of free seats black and brown faces predominated greatly over white ones; in the cushioned and carpeted ranks of the stone podium--the lower portion of the amphitheatre--mingled with Greeks and Egyptians, sat thousands of splendidly dressed men and women with strongly-marked Semitic features: members of the wealthy Jewish community, whose venerable head, the Alabarch, a dignified patriarch in Greek dress, sat with the chief members of the senate, near the envoy's tribune.
The Alexandrians were not a patient race and they were beginning to rebel against the delay, making no small noise and disturbance, when Cynegius rose and with his white handkerchief waved the signal for the races to begin. The number of spectators had gradually swelled from fifty to sixty and to eighty thousand; and no less than thirty-six chariots were waiting behind the carceres ready to start.
Four 'missus' or races were to be run. In each of the three first twelve chariots were to start, and in the fourth only the leaders in the three former ones were to compete. The winner of the olive-wreath and palmbranch in this final heat would bear the honors of the day; his party would be victorious and he would quit the Hippodrome in triumph.
Lots were now drawn in the oppidum to decide which shed each chariot was to start from, and in which naissus each was to run. It was Marcus' fate to start among the first lot, and, to the horror of those who had backed his chances, Hippias, the hero of the Hippodrome, was his rival, with the four famous bays.
Heathen priests poured libations to Poseidon, and Phoebus Apollo, the patron divinities of horses and of the Hippodrome--for sacrifices of blood were prohibited; while Christian presbyters and exorcists blessed the rival steeds in the name of the Bishop. A few monks had crept in, but they were turned out by the heathen with bitter jeers, as unbidden intruders.
Cynegius repeated his signal. The sound of the tuba rang through the air, and the first twelve chariots were led into the starting-sheds. A few minutes later a machine was set in motion by which a bronze eagle was made to rise with outspread wings high into the air, from an altar in front of the carceres; this was the signal for the chariots to come forth from their boxes. They took up their positions close behind a broad chalk line, traced on the ground with diagonal slope, so as to reduce the disadvantage of standing outermost and having a larger curve to cover.
Until this moment only the privileged possessors of the seats over the carceres had been able, by craning backwards, to see the horses and drivers; now the competitors were visible to the multitude which, at their first appearance, broke out into vociferous applause. The agitatores had to exert all their strength to hold in the startled and eager teams, and make them stand even for a few short minutes; then Cynegius signalled for the third time. A golden dolphin, which had been suspended from a beam, and on which the eye of every charioteer was fixed, dropped to the ground, a blast on the 'salpinx', or war-trumpet, was sounded, and forty-eight horses flew forth as though thrown forward by one impulsion.
The strength of four fine horses whirled each light, two-wheeled chariot over the hard causeway as though it were a toy. The down-pour of the previous night had laid the dust; the bright sunshine sparkled and danced in rapidly-changing flashes, mirrored in the polished gilding of the bronze or the silver fittings of the elegantly-decorated, semicircular cars in which the drivers stood.
Five blue and seven red competitors had drawn the first lots. The eye rested with pleasure on the sinewy figures whose bare feet seemed rooted to the boards they stood on, while their eyes were riveted on the goal they were striving to reach, though--as the eye of the archer sees arrow, bow and mark all at once--they never lost sight of the horses they were guiding. A close cap with floating ribbands confined their hair, and they wore a short sleeveless tunic, swathed round the body with wide bands, as if to brace their muscles and add to their strength. The reins were fastened around the hips so as to leave the hands free, not only to hold them but also to ply the whip and use the goad. Each charioteer had a knife in his girdle, to enable him to release himself, in case of accident, from a bond that might prove fatal.
Before long the bay team was leading alone. Behind were two Christian drivers, followed by three red chariots; Marcus was last of all, but it was easy to see that it was by choice and not by necessity that he was hanging back. He was holding in his fiery team with all his strength and weight--his body thrown back, his feet firmly set with his knees against the silver bar of the chariot, and his hands gripping the reins. In a few minutes he came flying past Dada and his brother, but he did not see them. He had not even caught sight of his own mother, while the professional charioteers had not failed to bow to Cynegius and nod to their friends. He could only keep his eyes and mind fixed on his horses and on the goal.
The multitude clapped, roared, shouted encouragement to their party, hissed and whistled when they were disappointed--venting their utmost indignation on Marcus as he came past behind the others; but he either heard them not or would not hear. Dada's heart beat so wildly that she thought it would burst. She could not sit still; she started to her feet and then flung herself back on her cushions, shouting some spurring words to Marcus in the flash of time when he might perhaps hear them. When he had passed, her head fell and she said sadly enough: "Poor fellow!--We have bought our wreaths for nothing after all, Demetrius!"
But Demetrius shook his head and smiled.
"Nay," he said, "the boy has iron sinews in that slight body. Look how he holds the horses in! He is saving their strength till they need it. Seven times, child, seven times he has to go round this great circus and past the 'nyssa'. You will see, he will catch up what he has lost, yet. Hippias, you see, is holding in his horses, too; it is his way of giving himself airs at starting. Now he is close to the 'nyssa'--the 'kampter'--the 'meta' they call it at Rome; the smaller the bend he can make round it the better for him, but it is risky work. There--you see!--They drive round from right to left and that throws most of the work on the lefthand beast; it has to turn almost in its own length. Aura, our first horse, is as supple as a panther and I trained her to do it, myself.--Now, look out there! that bronze figure of a rearing horse--the 'Taraxippos' they call it--is put there to frighten the horses, and Megaera, our third horse, is like a mad thing sometimes, though she can go like a stag; every time Marcus gets her quietly past the Taraxippos we are nearer to success.--Look, look,=-the first chariot has got round the nyssa! It is Hippias! Yes, by Zeus, he has done it! He is a detestable braggart, but he knows his business!"
This was one of the decisive moments of the race. The crowd was silent; expectation was at the utmost pitch of tension, and Dada's eyes were fixed spell-bound on the obelisk and on the quadrigas that whirled round the bourn.
Next to Hippias came a blue team, and close behind were three red ones. The Christian who had succeeded in reaching the nyssa second, boldly took his horses close round the obelisk, hoping to gain space and get past Hippias; but the left wheel of his chariot grazed the granite plinth, the light car was overset, and the horses of the red chariot, whose noses were almost on his shoulder, could not be pulled up short in time. They fell over the Christian's team which rolled on the ground; the red chariot, too, turned over, and eight snorting beasts lay struggling in the sand.
The horses in the next chariot bolted as they were being driven past this mass of plunging and neighing confusion; they defied their driver's impotent efforts and galloped across the course back into the caiceres.
The rest had time and space enough to beware of the wreck and to give it a wide berth, among them Marcus. The melee at the Meta had excited his steeds almost beyond control, and as they tore past the Taraxippos the third horse, Megaera, shied violently as Demetrius had predicted. She flung herself on one side, thrust her hind quarters under the pole, and kicked desperately, lifting the chariot quite off the ground; the young charioteer lost his footing and slipped. Dada covered her face with her hands, and his mother turned pale and knit her brows with apprehension. The youth was still standing; his feet were on the sand of the arena; but he had a firm grip on the right-hand spiral ornament that terminated the bar round the chariot. Many a heart stood still with anxiety, and shouts of triumph and mockery broke from the red party; but in less than half a minute, by an effort of strength and agility, he had his knees on the foot-board, and then, in the winking of an eye, he was on his feet in the chariot, had gathered up the reins and was rushing onward.
Meanwhile, however, Hippias had far outstripped all the rest, and as he flew past the carceres he checked his pace, snatched a cup from a lemonade-seller, tossed the contents down his throat with haughty audacity amid the plaudits of the crowd, and then dashed on again. A wide gap, indeed, still lay between him and Marcus.
By the time the competitors again came round to the nyssa, the slaves in attendance had cleared away the broken chariots and led off the horses. A Christian still came next to Hippias followed by a red agitator; Marcus had gained on the others and was now fourth.
In the third round the chariot of the red driver in front of Marcus made too sharp a turn and ran up against the granite. The broken car was dragged on by the terrified beasts, and the charioter with it, till, by the time they were stopped, he was a corpse. In the fifth circuit the Christian who till now had been second to Hippias shared the same fate, though he escaped with his life; and then Marcus drove past the starting-sheds next to Hippias.
Hippias had ceased to flout and dally. In spite of the delay that Marcus had experienced from the Taraxippos, the space that parted his bays from the black Arabs had sensibly diminished, round after round; and the interest of the race now centered entirely in him and the young Christian. Never before had so passionate and reckless a contest been fought out on this venerable race-course, and the throng of spectators were carried away by the almost frenzied rivalry of the two drivers. Not a creature in the upper tiers had been able to keep his seat; men and women alike had risen to their feet and were shouting and roaring to the competitors. The music in the towers might have ceased, so completely was it drowned by the tumult in the amphitheatre.
Only the ladies, in the best places above the starting-sheds, preserved their aristocratic calm; Still, when the seventh and decisive round was begun, even the widow Mary leaned forward a little and clasped her hands more tightly over the cross in her lap. Each time that Marcus had driven round the obelisk or past the Taraxippos, Dada had clutched her head with her hands and set her teeth in her lip; each time, as he happily steered clear of the fatal stone and whirled past the dreadful bronze statue, she had relaxed her grip and leaned back in her seat with a sigh of relief. Her sympathy made her one with Marcus; she felt as if his loss must be her death and his victory her personal triumph.
During the sixth circuit Hippias was still a long way ahead of the young Christian; the distance which lay between Marcus and the team of bays seemed to have become a fixed quantity, for, do what he could, he could not diminish it by a hand-breadth. The two agitatores had now completely altered their tactics; instead of holding their horses in they urged them onward, leaning over the front of their chariots, speaking to the horses, Shouting at them with hoarse, breathless cries, and flogging them unsparingly. Steamy sweat and lathering foam streaked the flanks of the desperate, laboring brutes, while clouds of dust were flung up from the dry, furrowed and trampled soil. The other chariots were left further and further behind those of Hippias and Marcus, and when, for the seventh and last time, these two were nearing the nyssa, the crowd for a moment held its breath, only to break out into louder and wilder cries, and then again to be hushed. It seemed as though their exhausted lungs found renewed strength to shout with double energy when their excitement had kept them silent for a while.
Dada spoke no more; pale and gasping, she sat with her eyes fixed on the tall obelisk and on the cloud of dust which, as the chariots neared the nyssa, seemed to grow denser. At about a hundred paces from the nyssa she saw, above the sandy curtain, the red cap of Hippias flash past, and then--close behind it--the blue cap worn by Marcus. Then a deafening, thundering roar from thousands of throats went up to heaven, while, round the obelisk--so close to it that not a horse, not a wheel could have found room between the plinth and the driver-the blue cap came forward out of the cloud, and, behind it now--no longer in front, though not more than a length behind--came the red cap of Hippias. When within a few feet of the nyssa, Marcus had overtaken his antagonist, had passed the point with a bold and perilously close turn, and had left the bays behind him.
Demetrius saw it all, as though his eye had power to pierce the dust-cloud, and now he, too, lost his phlegmatic calm. He threw up his arms as if in prayer and shouted, as though his brother could hear him:
"Well done, splendid boy! Now for the kentron--the goad--drive it in, send it home if they die for it! Give it them well!"
Dada, who could only guess what was happening, looked round at him, asking in tremulous tones: "Has he passed him? Is he gaining on him? Will he win?" But Demetrius did not answer; he only pointed to the foremost of the flying clouds on which the second was fast advancing, and cried in a frenzy of excitement:
"Death and Hades! The other is catching him up. The dog, the sneak! If only the boy would use his goad. Give it them, Marcus! Give it them, lad! Never give in now! Great Father Poseidon!--there--there!--no! I can hardly stand--Yes, he is still in front, and now--now--this must settle it! Thunder and lightning! They are close together again--may the dust choke him! No--it is all right; my Arabs are in front! All is well, keep it up, lad, well done! We have won!"
The horses were pulled up, the dust settled; Marcus, the Christian, had won the first missus. Cynegius held out the crown to the victor, who bowed to receive it. Then he waved his hand to his mother, who graciously waved hers in return, and he drove into the oppidurn and was lost to sight.
Hippias flung down his whip in a rage, but the triumphant shouts of the Christians drowned the music, the trumpet-blasts and the angry murmurs of the defeated heathen. Threatening fists were shaken in the air, while behind the carceres the drivers and owners of the red party scolded, squabbled and stormed; and Hippias, who by his audacious swagger had given away the race to their hated foe--to the Blues, the Christians--narrowly escaped being torn in pieces.
The tumult and excitement were unparalleled; but Dada saw and heard nothing. She sat in a blissful dream, gazing into her lap, while tears of joyful reaction rolled down her cheeks. Demetrius saw her tears and was glad; then, pointing out Mary to the girl, he informed her that she was the mother of Marcus. And he registered a secret vow that, cost what it might, he would bring his victorious brother and this sweet child together.
The second and third missus, like the first, were marked by serious accidents; both, however, were won for the Red party. In the fourth, the decisive race, there were but three competitors: Marcus and the two heathen winners. Demetrius watched it with less anxiety; he knew that his Arabs were far superior to the Egyptian breed in staying power, and they also had the advantage of having had a longer rest. In fact, the final victory was adjudged to the young Christian.
Long before it was decided Dada had been impatiently fingering her wreaths, and could hardly wait any longer to fling them into Marcus' chariot. When it was all over she might perhaps have an opportunity of speaking to him; and she thought how delightful his voice was and what fine, kind eyes he had. If only he were to bid her be his, she would follow him whither and wherever he desired, whatever Karnis and Herse might say to the contrary. She thought no one could be so glad of his success as she was; she felt as if she belonged to him, had always belonged to him, and only some spiteful trick of Fate had come between them.
There was a fresh blast of trumpets; the victor, in obedience to a time-honored custom, was to drive round the arena at a foot-pace and show his brave team to the multitude. He came nearer and nearer, and Demetrius proposed that they should cross the little watercourse that parted the podium from the arena and follow the chariot, so as to give his brother the wreaths instead of flinging them to him. The girl colored and could say neither yes or no; but she rose, hung one of the olive-crowns on her arm with a happy, bashful smile, and handed the other to her new friend; then she followed him across the little bridge on to the race-course which, now that the games were over, was crowded with Christians.
The brothers exchanged pleased greetings from afar, but Marcus did not see Dada till she was close to him and stood, with a shy but radiant glance of intense delight, holding out the olive-wreath for his acceptance. He felt as though Heaven had wrought a miracle in his favor. Never before had he thought her half so lovely. She seemed to have grown since he had seen her last, to have gained a deeper and nobler expression; and he observed, too, the blue favors on her shoulder and among the roses that crowned her fair curls. Gladness and surprise prevented his speaking; but he took the garland she offered him and, seizing her hands, stammered out: "Thanks--thank you, Dada."
Their eyes met, and as he gazed into her face he forgot where he was, did not even wonder why his brother had suddenly turned away and, beginning some long-winded speech, had rushed after a man who hastily covered his head and tried to escape; he did not notice that thousands of eyes were fixed on him, and among them his mother's; he could merely repeat: "thanks" and "Dada"--the only words he could find. He would perhaps have gone on repeating them, but that he was interrupted; the 'porta libitinaria'--the gate through which the dead or injured were usually carried out, was thrown open, and a rabble of infuriated heathen rushed in, crying: "Serapis is fallen! They have destroyed the image of Serapis! The Christians are ruining the sanctuaries of the gods!"
A sudden panic seized the assembled multitude; the Reds rushed down from their places into the arena to hear the details and ask questions--ready to fight for the god or to fly for safety. In an instant the victor's chariot was surrounded by an angry mob; Dada clutched it for protection, and Marcus, without pausing to reflect--indeed hardly master of his own actions--turned and lifted her into it by his side; then, urging his horses forward, he forced a way through the crowd, past the caiceres. He glanced anxiously up at the seats but could nowhere see his mother, so he guided the exhausted beasts, steaming with sweat and dappled with foam, through the open gate and out of the circus. His stable-slaves had run after him; he released himself from the reins on his hips and flung them to the grooms. Then he helped Dada to leap from the car.
"Will you come with me?" he asked her simply; and the girl's reply was: "Wherever you bid me."
At the news that Serapis was overthrown Dame Mary had started from her seat with eager haste that ill-became her dignity and, under the protection of the body-guard in attendance on Cynegius, had found her way to her litter.
In the Hippodrome the tumult rose to a riot; Reds and Blues rushed from the upper tiers, down the ranks of the podium and into the dusty race-course; falling on each other tooth and nail like wild beasts; and the bloody fray--no uncommon termination to the day, even in more peaceful times--lasted till the Imperial soldiery parted the unarmed combatants.
The Bishop was triumphant; his adherents had won the day at every point; nor was he sorry to learn that Olympius, Helladius, Ainmonius and many other spiritual leaders of the heathen world had succeeded in escaping. They might come back; they might preach and harangue as much as they chose: their power was broken. The Church had nothing now to fear from them, and their philosophy and learning would still and always be valuable in the mental training of her priests.
Chapter XXVI
The great Hippodrome of Alexandria was outside the Canopic gate, on the northern side of the road leading to Eleusis which to-day was crowded with passengers, all moving in the same direction. The tumult roused by the intelligence that Serapis was overthrown made all the more peaceful and peace-loving of the spectators hurry homewards; and as these, for the most part, were of the richer classes, who came and went in litters or chariots, their conveyances left but scanty space on the wide causeway for foot passengers, still, there they were, in considerable numbers, all wending their way towards the city, and the heathen who came rushing towards the Hippodrome behind the first heralds of the disaster, had great difficulty in making their way against the stream.
Marcus and Dada allowed themselves to be carried onward by the throng which was tending towards the city-walls and the Canopic gate. Phabis, Mary's old steward, whose duty it had been to help his young master to dress after the races were over, had snatched the agitator's cap from the youth's head and flung a cloak over his shoulders, hastily following him as he went off with the young girl by his side. The old man quite understood what was in the wind for he it was who had conducted Dame Herse to his mistress' presence. He had thought her a shrewd and kind-hearted woman, and it now struck him that she must certainly have been in the right when she accused Marcus of designs on her pretty niece. At the time he had refused to believe it, for he had never in his life detected his young master in any underhand or forbidden courses; but, after all, Marcus was his father's son, and, in his younger days, the old man had often and often had to risk his skin in Apelles' love-intrigues. And now it was the Son's turn--and if he were to take his fancy for that pretty chit as seriously as he did most things, if he got the notion into his head of marrying the little singer--what a storm there was brewing between him and his mother!
The old man did his best to keep up with Marcus who did not see or heed him, for his eyes and attention were centered on the fair companion who was clinging to his arm, while he tried to force a passage through the mob, towards the gate. Miracle on miracle seemed to him to have been wrought in his behalf; for Heaven had not only sent him Dada, but she was wearing blue ribbands; and when he asked her why, she had replied "For your sake, and because I like your Faith."
He was tired to death; but as soon as Dada had put her hand through his arm he lead felt refreshed as if by magic. His swollen and blistered hands, to be sure, were painful and his shoulders ached and winced from stiffness; but as she pressed his arm to her side and looked up gladly in his face--telling him how happy she was while he responded: "And how I love you!"--he felt himself in Heaven, and pain and discomfort were forgotten. The crush did not allow them to say more than a few words; but the things their eyes and lips could smile were sweeter and dearer than anything they had ever known before.
They had got through the gate and were in the Canopic way when Dada suddenly perceived that his lips were white, and felt the arm tremble on which her hand was lying. She asked him what ailed him; he made no reply, but put his hand to his head, so she led him aside into the public garden that lay to their right between the little Stadium and the Maeandrian circus. In this pretty spot, fresh with verdure and spring flowers, she soon found a bench shaded by a semicircular screen of dark-tufted tamarisk, and there she made him lie down. He yielded at once, and his pale face and fixed gaze showed her that he was in a fainting state. Indeed, he must be quite worn out by the terrible struggle of the race, and after it was over he had not given himself time to take a cup of drink or a scrap of food for refreshment. It was only too natural that his strength should fail him, so, without feeling at all alarmed but only very pitiful and anxious to help, she ran back to a fruit-stall which they had passed at the entrance to the garden from the street.
How glad she was that she still had the four drachmae which she had coaxed out of Karnis in the Xenodochium that evening; she could buy whatever she liked for her lover. When she went back-loaded with oranges, apples, hard-boiled eggs, bread and salt, in the skirt of her dress that she gathered up with one hand, and with a flask of wine and water, and a gourdbowl in the other-she found him still lying unconscious. However, when she had moistened his forehead and lips he opened his eyes, and then she peeled him an orange as daintily as she could and begged him to try it, and as she was herself very hungry she took a hearty share. She was enchanted at making him her guest, and at finding that he enjoyed the simple meal and soon was quite revived. In fact, in a few minutes he had altogether recovered his strength and consciousness of satisfaction; and as he lay back with Dada's hand in his, gazing happily and thankfully into her sweet eyes, a sense of peace, rest and bliss came over him such as he had never before known. He thought he had never tasted such delicious food, or such exquisite wine as the wretched Mareotic from the fruitstall. He took the apple she had begun eating out of her hand and bit it where her white teeth had been; he made her drink first out of the gourd-cup, and, as one of the three eggs she had brought with her was bad, they had quite a little battle for the last, till he finally gave way and eat it.
When they had finished Dada's purchases to the last mouthful she asked him, for the first time, where he meant to take her, and he said he intended placing her in the house of his former tutor, Eusebius, the deacon, where she would be a welcome guest and find her old companion Agne. Of this she was sincerely glad; and when, on hearing the title of Deacon, she questioned Marcus further, and identified Eusebius as the worthy old man whose discourse in the basilica had so deeply impressed her, she told Marcus how she had gone into the church, and how, from that hour, she had felt at peace. A quite new feeling had sprung up in her soul, and since then she had constantly longed to see him again and talk it all over with him:--The little she had learnt of Christian doctrine did her heart good and had given her comfort and courage. The world was so beautiful, and there were many more good men than bad. It was a pleasure to love one's neighbor, and as for forgiving a wrong--that she had never found difficult. It must be good to live on earth if everyone loved his neighbor as she loved him and he loved her; and life could not be a great hardship if in every trouble there was some one who was always ready to hear our cry and help us, out of pure beneficence.
Her innocent talk was to Marcus the greatest marvel of this day of miracles. The soul which he had dreamed that he was called to save had, of its own accord, turned to walk in the path of salvation; he went on to tell her of the things which he felt to be most sublime and glorious in his creed, and at length he confessed that, though he had always loved his neighbor for Christ's sake, never till now had true and perfect love been revealed to him. No power on earth could now part him from her, and when she should have been baptized there would be no further difficulty; their love might last till, and beyond, death, through all the ages of eternity. And she listened to him, perfectly content; and said that she was his, wholly his, now, and for ever and ever.
There were to-day but few people in the garden which was usually full in the afternoon, of idlers, and of children with their nurses; but the disturbance in the streets had kept these at home, and the idlers had found more to attract them at the Hippodrome and in the crowded roads. This favored the lovers, who could sit hand in hand, looking into each other's eyes; and when old Phabis, who had lost sight of them long since, at length discovered them in the park, he could see from his lurking-place as he crept closer, that his young master, after glancing cautiously round, pressed a kiss on the little singer's hair, and then on her eyes and at last on her lips.
The hours flew fast between serious talk and delightful dalliance, and when they tore themselves away from their quiet retreat it was already dusk. They soon found themselves in the Canopic way, in the thick of the crowd which they were now occasionally obliged to meet, for those who were making homewards had long since dispersed, and thousands were still crowding to the Hippodrome where a brisk fight was still going on. As they passed his mother's house Marcus paused and, pointing it out to Dada, told her that the day was not far distant when he should bring her home hither. But the girl's face fell.
"Oh no!" she exclaimed, in a low voice. "Not here-not to this great palace in a street. Let us live in a little house, quite quietly, by ourselves. A house with a garden, and a seat in the shade. Your mother lives here!"
And then she blushed scarlet and looked down. He guessed, however, what was passing in her mind, and bid her only to have patience, for as soon as she was a baptized Christian Eusebius would intercede for her. And he spoke warmly of his mother's piety and virtues, and asked Dada if she had seen her at the races.
"Yes," she replied timidly; and when he went on to ask her if she had not thought Mary very handsome and dignified, she answered frankly: "Yes--very; but then she is so tall and grand-looking-she must wish for a daughter-in-law very different from a poor, forsaken orphan like me--a mere singer, looked down upon by every one! It is different with you; you are satisfied with me as I am, and you know that I love you. If I never find my uncle again I have no one on earth to care for me but you; but I want no other, for you are my one and only hope, and to live for you and with you is enough. Only you must never leave me or I shall die! But you never can, for you told me that my soul was dearer to you than your own life; and so long as I have you and your love I shall grow better and better every day; but if you ever let me be parted from you I shall be utterly lost. Yes, understand that once for all--ruined and lost, body and soul!--I do not know what it is that terrifies me, but do let us go on, away from this house. Suppose your mother were to see us!"
He did as she wished and tried to soothe her, praising his mother's virtues with the affectionate blindness of a son; but she only half listened to his eulogy, for, as they approached Rhacotis the throng grew denser, they had no opportunities for conversation, they could think of nothing but battling their way through the crowd; still, they were happy.
[The quarter of the city inhabited by the Egyptians. It was the old town close to which Alexander the Great built his splendid new city.]
They thus got to the street of the Sun--one of the main arteries of the city cutting the Canopic way at right angles--and they went down it towards the Gate of Helios in the south wall. The Serapeum lay to their right, several streets leading to it from the street of the Sun. To reach the house where Eusebius lived they ought to have turned down the street of the Acropolis, but a compact mass of frenzied creatures came storming down it from the Serapeum, and towards them. The sun was now fast setting over the City of the Dead on the western horizon. Marcus tried to get out of the middle of the road and place Dada in safety by the house at the corner, but in vain; the rabble that came crowding out of the side street was mad with excitement, and could think of nothing but the trophies it had snatched from the temple. Several dozen men, black and white alike--and among them some monks and even women, had harnessed themselves to an enormous truck, commonly used for the carriage of beams, columns, and heavy blocks of stone, on which they had erected a huge but shapeless mass of wood, the core, and all that remained, of the image of Serapis; this they were dragging through the streets.
"To the Hippodrome! Burn it! Down with the idols! Look at the divine form of Serapis! Behold the god!"
These were the cries that rent the air from a thousand throats, an ear-splitting accompaniment to the surging storm of humanity.
The monks had torn the desecrated block from the niche in the Serapeum, hauled it through the courts on to the steps, and were now taking it to the arena where it was to be burnt. Others of their kidney, and some of the Christian citizens who had caught the destructive mania, had forced their way into the temple of Anubis, hard by the Serapeumn, where they had overthrown and wrecked the jackal-headed idols and the Canopic gods--four huge jars with lids representing respectively a man's head, an ape's, a hawk's and a jackal's. They were now bearing these heads in triumph, while others were shouldering the limbs of broken statues of Apollo, of Athene, or of Aphrodite, or carrying the fragments in baskets to cast them into the flames in the Hippodrome after the wooden stock of the great Serapis. The mob had broken off the noses of all the heads, had smeared the marble with pitch, or painted it grossly with the red paint they had found in the writing-rooms of the Sera peum. Every one who could get near enough to the remains of the statue, or to a fragment of a ruined idol, spit upon it, struck it or thrust at it; and not a heathen had, as yet, dared to interfere.
Behind the oak block of the image of Serapis and the other trophies of victory, came an endless stream of men of all ages, of monks and of women, compelling a large carruca--[A four-wheeled chariot used in the city and for travelling.]--that had fallen into their hands, and which they had completely surrounded, to keep pace with them. The two fine horses that drew it had to be led by the bridle; they were trembling with terror and excitement and made repeated attempts to kick over the pole or to rear.
In this vehicle was Porphyrius, who had fully recovered consciousness, and by his side sat Gorgo. Constantine had not stirred from the side of the convalescent till Apuleius had pronounced him out of all danger; but then the young officer's duty had called him away. The merchant had hailed the news of his daughter's, union with the companion of her childhood as a most satisfactory and long-expected event.
A party of the Prefect's guards had been charged to bring the carriage for Porphyrius to the door of the temple, and the abbot of a monastery at Arsinoe, who was well known to the Prefect, undertook to escort them on their road home and protect them from the attacks of the raving mob. At the spot where the side street intersected the street of the Sun, and where Marcus and Dada had been forced to stop, unable either to proceed or to return, a troop of armed heathen had given the Christian rabble a check at the very moment when the carruca came up, and falling on the foe who had mocked and insulted their most sacred treasure, began a furious fray. Quite close to the young lovers a heathen cut down a Christian who was carrying the besmirched head of a Muse. Dada clung in terror to Marcus, who was beginning to be seriously alarmed for her when, looking round for aid or refuge, he caught sight of his brother forcing his way through the throng, and gesticulating vehemently. The farmer was telegraphing to the occupants of the carruca as well, and when he at last reached Marcus he briefly explained to him that the first thing to be done was to place Dada in safety.
Only too glad to be out of the crush and danger, the girl nimbly climbed into the chariot, and, after hastily greeting the father and daughter, signed to Marcus to follow her; but Demetrius held his brother back, and it was hurriedly agreed that Dada should be sent for that evening to the house of Porphyrius. Demetrius whispered a few words of enthusiastic praise of the little singer into Gorgo's ear; then the carriage moved on again. Many of the heathen who had collected round it recognized Porphyrius, the noble friend of the great Olympius, and cleared a passage for him, so that at last he got out of the gate uninjured, and turned into the quieter street of Euergetes which led to the temple of Isis, the ship-yard and the merchant's residence.
But few words were exchanged in the chariot, for it was only step by step and with considerable difficulty that the horses could get along. It was now quite dark and the mob had spread even into this usually deserted quarter.
A flaring glow that tinged the temple, the wharf and the deep sky itself with a gorgeous crimson glare, showed very plainly what the populace were employed in doing. The monks had set fire to the temple of Isis and the flames had been driven by the northwest wind down into the ship-yard, where they had found ample food in the enormous timber stacks and the skeletons of ships. Tall jets of rushing and crackling sparks were thrown skywards to mingle with the paler stars. Porphyrius could see what danger his house was in; but thanks to the old steward's foresight and the indefatigable diligence of the slaves, it escaped the conflagration.
The two brothers, meanwhile, had left the mob far behind them. Demetrius was not alone, and as soon as he had introduced Marcus to his companion, an abbot of friendly mien, the monk warmly expressed his pleasure at meeting another son of Apelles, to whom he had once owed his life. Demetrius then told his brother what his adventures had been during the last few hours, and where he had met this worthy Father.
While taking Dada down into the arena to join Marcus, he had caught sight of Anubis, the Egyptian slave who had been his father's companion in his last memorable journey to Syria, and who, since the death of Apelles, had totally disappeared, the countryman had instantly followed him, seized him--not without a struggle and some little danger--and then had him led off by the city-guard to the prison by the Prefect's house. Once secured he had been induced to speak, and his narrative proved beyond a doubt that Apelles had perished in a skirmish with the Saracens; the Egyptian slave had only taken advantage of his master's death to make off with the money he had with him. He had found his way to Crete, where he had purchased a plot of ground with his plunder; but then, craving to see his wife and children once more, he had come back to fetch them away to his new home. Finally, to confirm the truth of his story, which--clearing him apparently of the murder of his master--did not invite implicit belief, he told Demetrius that he had seen in Alexandria, only the day before, a recluse who had been present when Apelles fell, and Demetrius had at once set out to find this monk, enquiring among those who had swarmed into the city. He had very soon been successful; Kosnias, who since then had been elected abbot of the monastery to which he belonged, now again told Marcus the story of his father's heroic courage in the struggle with the freebooters who had attacked his caravan. Apelles, he said, had saved his life and that of two other anchorites, one of whom was in Alexandria at this very time. They were travelling from Hebron to Aila, a party of seven, and had placed themselves under the protection of the Alexandrian merchant's escort; everything had gone well till the infidel Saracens had fallen upon them in the high land south of Petra. Four of the monks had been butchered out of hand; but Apelles, with a few of the more resolute spirits in the company, had fought the heathen with the valor of a lion. He, Kosmas, and his two surviving comrades had effected their escape, while Apelles engaged the foe; but from a rocky height which they climbed in their flight they saw him fall, and from that hour they had always mentioned him in their prayers. It would be an unspeakable satisfaction to him to do his utmost to procure for such a man as Apelles the rank he deserved in the list of martyrs for the Faith.
Marcus, only too happy, wanted to hurry away at once to his mother and tell her what he had heard, but Demetrius detained him. The Bishop-he told his brother--had desired his immediate presence, to be congratulated on his victory; his first duty was to obey that mandate, and he should at once avail himself of its favorable opportunity to obtain for his deceased parent the honor he had earned.
It rather startled Marcus to find his brother taking its interest in a matter which, so lately, he had vehemently opposed; however, he proceeded at once to the episcopal palace, accompanied by the abbot, and half an hour later Demetrius, who had awaited his return, met him coming out with sparkling eyes. The Prelate, he said, had received him very graciously, had thanked him for his prowess and had bid him crave a reward. He at once had spoken of his father, and called the recluse to witness to the facts. The Bishop had listened his story, and had ended by declaring himself quite willing to put the name of Apelles on the list of the Syrian martyrs. Theophilus had been most unwilling hitherto to reject the petitions of so good and illustrious Christian as Mary; and now, after such ample testimony as to the manner of her husband's death, it was with sincere satisfaction that he bestowed this high mark of honor on the Christian victor and his admirable mother. "So now," added the young man, "I shall fly home, and how happy my mother will be. . . ."
But Demetrius would not allow him to finish his sentence. He laid his hand on the young man's shoulder saying: "Patience, my dear fellow, patience! You must stay with me for the present, and not go to your mother till I have settled everything that is necessary. Do not contradict me I entreat you, unless you want to deprive me of the happiness of remedying an injustice to your pretty Dada. What you most desire for yourself and her is your mother's blessing--and do you think that will be easy to obtain? Far from it, lad! But I can manage it for you; and I will, too, if only you will do as I bid you, and if the old Heathen's niece can be induced to be baptized. . . ."
"She is a Christian already!" exclaimed Marcus eagerly.
"Well then, she can be yours to-morrow," Demetrius went on calmly, "if you listen to the advice of your older and wiser brother. It cannot be very hard upon you, for you must own that if I had not fought it out with Anubis--and the rascal bit all he could reach like a trapped fox--if I had not got him locked up and almost run my legs off in hunting down the worthy abbot, our father would never have enjoyed the promotion which he is at last to obtain. Who would ever have believed that I should get any satisfaction out of this 'Crown of Martyrdom'? By the gods! It is by no means impossible, and I hope the manes of the deceased will forgive me for your sake. But it is getting late, so only one thing more: for my own share of the business all I claim is my right to tell your mother myself of all that has occurred; you, on your part, must go at once to Eusebius and beg him to receive Dada in his house. If he consents--and he certainly will--take him with you to our uncle Porphyrius and wait there till I come; then, if all goes well, I will take you and Dada to your mother--or, if not, we will go with Eusebius."
"Dada to my mother!" cried Marcus. "But what will she. . . ."
"She will receive her as a daughter," interrupted his brother, "if you hold your tongue about the whole business till I give you leave to speak.--There, the tall gate-keeper is closing the episcopal palace, so nothing more can come out of there to-night. You are a lucky fellow--well good-bye till we meet again; I am in a hurry."
The farmer went off, leaving Marcus with a thousand questions still unasked. However, the young man did his bidding and went, hopeful though not altogether free from doubts, to find his old tutor and friend.
Chapter XXVII
While Marcus carried out his brother's instructions Dada was expecting him and Eusebius with the greatest impatience. Gorgo had charged her waiting-woman to conduct the girl into the music-room and to tell her that she would join her there if her father was in such a state as to allow of it. Some refreshments were brought in to her, all delicate and tempting enough; but Dada would not touch them, for she fancied that the merchant's daughter was avoiding her intentionally, and her heart ached with a sense of bereavement and loneliness. To distract her thoughts she wandered round the room, looking at the works of art that stood against the walls, feeling the stuffs with which the cushions were covered and striking a lute which was leaning against the pedestal of a Muse. She only played a few chords, but they sufficed to call up a whole train of memories; she sank on a divan in the darkest corner she could find in the brilliantly-lighted room, and gave herself up to reviewing the many events of the last few days. It was all so bright, so delightful, that it hardly seemed real, and her hopes were so radiantly happy that for a moment she trembled to think of their fulfilment--but only for a moment; her young soul was full of confidence and elation, and if a doubt weighed it down for an instant it was soon cast off and her spirit rose with bold expectancy.
Her heart overflowed with happiness and thankfulness as she thought of Marcus and his love for her; her fancy painted the future always by his side, and though her annoyance at Gorgo's continued absence, and her dread of her lover's mother slightly clouded her gladness, the sense of peace and rapture constantly came triumphantly to the front. She forgot time as it sped, till at length Gorgo made her appearance.
She had not deliberately kept out of the little singer's way; on the contrary, she had been detained by her father, for not till now had she dared to tell him that his mother, the beloved mistress of his house, was no more. In the Serapeum she had not mentioned it, by the physician's orders; and now, in addition, through the indiscretion of a friend, he had received some terrible tidings which had already been known for some hours in the city and which dealt him a serious blow. His two sons were in Thessalonica, and a ship, just arrived from thence, brought the news-only too well substantiated, that fifteen thousand of the inhabitants of that town had been treacherously assassinated in the Circus there.
This hideous massacre had been carried out by the Imperial troops at Caesar's command, the wretched citizens having been bidden to witness the races and then ruthlessly butchered. A general of the Imperial army--a Goth named Botheric--had been killed by the mob, and the Emperor had thus avenged his death.
Porphyrius knew only too well that his sons would never have been absent from any races or games. They certainly must have been among the spectators and have fallen victims to the sword of the slaughterer. His mother and two noble sons were snatched from him in a day; and he would again have had recourse to poison as a refuge from all, if a dim ray of hope had not permitted him to believe in their escape. But all the same he was sunk in despair, and behaved as though he had nothing on earth left to live for. Gorgo tried to console him, encouraged his belief in her brothers' possible safety, reminded him that it was the duty of a philosopher to bear the strokes of Fate with fortitude; but he would not listen to her, and only varied his lamentations with bursts of rage.
At last he said he wished to be alone and reminded Gorgo that she ought to go to Dada. His daughter obeyed, but against her will; in spite of all that Demetrius had said in the young girl's favor she felt a little shy of her, and in approaching her more closely she had something of the feeling of a fine lady who condescends to enter the squalid hovel of poverty. But her father was right: Dada was her guest and she must treat her with kindness.
Outside the door of the music-room she dried away her tears for her brothers, for her emotion seemed to her too sacred to be confessed to a creature who boldly defied the laws laid down by custom for the conduct of women. From Dada's appearance she felt sure that all those lofty ideas, which she herself had been taught to call "moral dignity" and "a yearning for the highest things," must be quite foreign to this girl with whom her cousin had condescended to intrigue. She felt herself immeasurably her superior; but it would be ungenerous to allow her to see this, and she spoke very kindly; but Dada answered timidly and formally.
"I am glad," Gorgo began, "that accident brought you in our way;" and Dada replied hastily: "I owe it to your father's kindness, and not to accident."
"Yes, he is very kind," said Gorgo, ignoring Dada's indignant tone. "And the last few hours have brought him terrible sorrows. You have heard, no doubt, that he has lost his mother; you knew her--she had taken quite a fancy to you, I suppose you know."
"Oh! forget it!" cried Dada.
"She was hard to win," Gorgo went on, "but she liked you. Do you not believe me? You should have seen how carefully she chose the dress you have on at this minute, and matched the ornaments to wear with it."
"Pray, pray say no more about it," Dada begged. "She is dead, and I have forgiven her--but she thought badly, very badly of me."
"It is very bad of you to speak so," interrupted Gorgo, making no attempt to conceal her annoyance at the girl's reply. "She--who is dead--deserves more gratitude for her liberality and kindness!"
Dada shook her head.
"No," she said firmly. "I am grateful, even for the smallest kindness; I have not often met with disinterested generosity. But she had an end in view--I must say it once for all. She wanted to make use of me to bring shame on Marcus and grief on his mother. You surely must know it; for why should you have thought me too vile to sing with you if you did not believe that I was a good-for-nothing hussy, and quite ready to do your dead grandmother's bidding? Everybody, of course, looked down upon us all and thought we must be wicked because we were singers; but you knew better; you made a distinction; for you invited Agne to come to your house and sing with you.--No, unless you wish to insult me, say no more about my owing the dead lady a debt of gratitude!"
Gorgo's eyes fell; but presently she looked up again and said:
"You do not know what that poor soul had suffered. Mary, her son's widow, had been very cruel to her, had done her injuries she could never forgive--so perhaps you are right in your notion; but all the same, my grandmother had a great liking for you--and after all her wish is fulfilled, for Marcus has found you and he loves you, too, if I am not mistaken!"
"If you are not mistaken!" retorted Dada. "The gods forefend!--Yes, we have found each other, we love each other. Why should I conceal it?"
"And Mary, his mother--what has she to say to it?" asked Gorgo.
"I do not know," replied Dada abashed.
"But she is his mother, you know!" cried Gorgo severely. "And he will never--never--marry against her will. He depends on her for all that he has in the world."
"Then let her keep it!" exclaimed Dada. "The smaller and humbler the home he gives me the better I shall like it. I want his love and nothing more. All--all he desires of me is right and good; he is not like other men; he does not care for nothing but my pretty face. I will do whatever he bids me in perfect confidence; and what he thinks about me you may judge for yourself, for he is going to put me in the care of his tutor Eusebius."
"Then you have accepted his creed?" asked Gorgo. "Certainly I have," said Dada.
"I am glad of that for his sake," said the merchant's daughter. "And if the Christians only did what their preachers enjoin on them one might be glad to become one. But they make a riot and destroy everything that is fine and beautiful. What have you to say to that--you, who were brought up by Karnis, a true votary of the Muses?"
"I?" said Dada. "There are bad men everywhere, and when they rise to destroy what is beautiful I am very sorry. But we can love it and cherish it all the same."
"You are happy indeed if you can shut your eyes at the dictates of your heart!" retorted Gorgo, but she sighed. "Happy are they and much to be envied who can compel their judgment to silence when it is grief to hear its voice. I--I who have been taught to think, cannot abandon my judgment; it builds up a barrier between me and the happiness that beckons me. And yet, so long as truth remains the highest aim of man, I will bless the faculty of seeking it with all the powers of my mind. My betrothed husband, like yours, is a Christian; and I would I could accept his creed as unflinchingly as you; but it is not in my nature to leap into a pool when I know that it is full of currents and whirlpools.--However, the present question has to do with you and not with me. Marcus, no doubt, will be happy to have won you; but if he does not succeed in gaining his mother's consent he will not continue happy you may rely upon it. I know these Christians! they cannot conceive of any possible joy in married life without their parents' blessing, and if Marcus defies his mother he will torture his conscience and lead a death-in-life, as though he were under some heavy load of guilt."
"For all that, and all that," Dada insisted, "he can no more be happy without me than I can without him. I have never in my life paid court to any one, but I have always met with kindness. Why then should I not be able to win his mother's heart? I will wager anything and everything that she will take kindly to me, for, after all, she must be glad when she sees her son happy. Eusebius will speak for us and she will give its her blessing! But if it is not to be, if I may never be his wife honestly and in the face of the world, still I will not give him up, nor he me. He may deal with me as he will--as if he were my god and I were his slave!"
"But, my poor child, do you know nothing of womanly honor and womanly dignity?" cried Gorgo clasping her hands. "You complain of the lot of a singing-girl, and the cruel prejudices of the world--and what are you saying? Let me have my way, you would say, or I scorn your morality?"
"Scorn!" exclaimed Dada firing up. "Do you say I scorn morality? No, indeed no. I am an insignificant little person; there is nothing proud or great about me, and as I know it full well I am quite humble; in all my life I never dared to think of scorn, even of a child. But here, in my heart, something was awoke to life--through Marcus, only through him--something that makes me strong; and when I see custom and tradition in league against me because I am a singer, when they combine to keep me out of what I have a right to have--well, within these few hours I have found the spirit to defend myself, to the death if need be! What you call womanly honor I have been taught to hold as sacred as you yourself, and I have kept it as untainted as any girl living. Not that I meant to do anything grand, but you have no idea of what it is when every man thinks he has a right to oppress and insult a girl and try to entrap her. You, and others like you, know nothing of small things, for you are sheltered by walls and privileges. We are every man's game, while they approach you as humbly as if you were goddesses.--Besides! It is not only what I have heard from Karnis, who knows the world and fine folks like you; I have seen it for myself at Rome, in the senators' houses, where there were plenty of young lords and great men's daughters--for I have not gone through life with my eyes shut; with you love is like lukewarm water in a bath, but it catches us like fire. Sappho of Lesbos flung herself from the Leucadian rock because Phaon flouted her, and if I could save Marcus from any calamity by doing the same, I would follow her example.--You have a lover, too; but your feeling for him, with all the 'intellect' and 'reflections,' and 'thought' of which you spoke, cannot be the right one. There is no but or if in my, love at any rate; and yet, for all that, my heart aches so sorely and beats so wildly, I will wait patiently with Eusebius and submit to whatever I am bidden.--And in spite of it all you condemn me unheard, for you. . . . But why do you stand and look like that? You look just like you did that time when I heard you sing. By all the Muses! but you, too, like us, have some fire in your veins, you are not one of the lukewarm sort; you are an artist, and a better one than I; and if you ever should feel the right love, then--then take care lest you break loose from propriety and custom--or whatever name you give to the sacred powers that subdue passion--even more wildly than I--who am an honest girl, and mean to remain so, for all the fire and flame in my breast!"
Gorgo remembered the hour in which she had, in fact, proffered to the man of her choice as a free gift, the love which, by every canon of propriety, she ought only to have granted to his urgent wooing. She blushed and her eyes fell before the humble little singer; but while she was considering what answer she could make men's steps were heard approaching, and presently Eusebius and Marcus entered the room, followed by Gorgo's lover. Constantine was in deep dejection, for one of his brothers had lost his life in the burning of his father's ship-yard, and as compared with this grief, the destruction of the timber stores which constituted the chief part of his wealth scarcely counted as a calamity.
Gorgo had met him with a doubtful and embarrassed air; but when she learnt of the blow that had fallen on him and his parents, she clung to him caressingly and tried to comfort him. The others sympathized deeply with his sorrow; but soon it was Dada's turn to weep, for Eusebius brought the news of her foster-parent's death in the fight at the Serapeum, and of Orpheus being severely wounded.
The cheerful music-room was a scene of woe till Demetrius came to conduct his brother and Dada to the widow Mary who was expecting them. He had arrived in a chariot, for he declared his legs would no longer carry him. "Men," said he, "are like horses. A swift saddle-horse is soon tired when it is driven in harness and a heavy cart-horse when it is made to gallop. His hoofs were spoilt for city pavements, and scheming, struggling and running about the streets were too much for his country brains and wore him out, as trotting under a saddle would weary a plough-horse. He thanked the gods that this day was over. He would not be rested enough till to-morrow to be really glad of all his success."--But in spite of this assertion he was radiant with overflowing satisfaction, and that in itself cheered the mourners whom he tried to encourage. When he said they must be going, Gorgo kissed the little singer; indeed, as soon as she saw how deeply she was grieved, shedding bitter but silent tears, she had hastened to take her in her arms and comfort her like a sister.
Constantine, Gorgo and old Eusebius were left together, and the young girl was longing to unburden her over-full heart. She had agreed to her lover's request that she would at once accompany him to see his sorrowing parents; still, she could not appear before the old Christian couple and crave their blessing in her present mood. Recent events had embittered her happy belief in the creed into which she had thrown herself, and much as it pained her to add a drop to Constantine's cup of sorrow, duty and honesty commanded that she should show him the secrets of her soul and the doubts and questionings which had begun to trouble her. The old priest's presence was a comfort to her; for her earnest wish was to become a Christian from conviction; as soon as they were alone she poured out before them all the accusations she had to bring against the adherents of their Faith: They had triumphed in ruining the creations of Art; the Temple of Isis and the ship-yard lay in ashes, destroyed by Christian incendiaries; their tears were not yet dry when they flowed afresh for the sons of Porphyrius--Christians themselves--who, unless some happy accident had saved them, must have perished with thousands of innocent sufferers--believers and infidels together--by the orders of the Emperor whom Constantine had always lauded as a wise sovereign and pious Christian, as the Defender of the Faith, and as a faithful disciple of the Redeemer.
When, at last, she came to an end of her indictment she appealed to Constantine and Eusebius to defend the proceedings of their co-religionists, and to give her good grounds for confessing a creed which could sanction such ruthless deeds.
Neither the Deacon nor his pupil attempted to excuse these acts; nay, Constantine thought they were in plain defiance of that high law of Love which the Christian Faith imposes on all its followers. The wicked servant, he declared, had committed crimes in direct opposition to the spirit and the letter of the Master.
But this admission by no means satisfied Gorgo; she represented to the young Christian that a master must be judged by the deeds of his servant; she herself had turned from the old gods only because she felt such intense contempt for their worshippers; but now it had been her lot to see--the Deacon must pardon her for saying so--that many a Christian far outdid the infidels in coarse brutality and cruelty. Such an experience had filled her with distrust of the creed she was required to subscribe to--she was shaken to the very foundations of her being.
Eusebius had, till now, listened in silence; but as she ended he went towards her, and asked her gently whether she would think it right to turn the fertilizing Nile from its bed and leave its shores dry, because, from time to time, it destroyed fields and villages in the excess of its overflow? "This day and its deeds of shame," he went on sadly, "are a blot on the pure and sublime book of the History of our Faith, and every true Christian must bitterly bewail the excesses of a frenzied mob. The Church must no less condemn Caesar's sanguinary vengeance; it casts a shade on his honor and his fair name, and his conscience no doubt will punish him for such a crime. Far be it from me to defend deeds which nothing can justify. . ."
But Gorgo interrupted him. "All this," she said, "does not alter the fact that such crimes are just as possible and as frequent with you, as with those whom I am expected to give up, and who. . ."
"But it is not merely on account of their ill deeds that you are giving them up, Gorgo," Constantine broke in. "Confess, dear girl, that your wrath makes you unjust to yourself and your own heart. It was not out of aversion for the ruthless and base adherents of the old gods but--as I hope and believe--out of love for me that you consented to adopt my faith--our faith."
"True, true," she exclaimed, coloring as she remembered the doubts Dada had cast on the truth of her love.
"True, out of love for you--love of Love and of peace, I consented to become a Christian. But with regard to the deeds committed by your followers, tell me yourself--and I appeal to you reverend Father--what inspired them: Love or Hate."
"Hate!" said Constantine gloomily; and Eusebius added sorrowfully
"In these dark days our Faith is seen under an aspect that by no means fairly represents its true nature, noble lady; trust my words! Have you not yourself seen, even in your short life, that what is highest and greatest can in its excess, be all that is most hideous? A noble pride, if not kept within bounds, becomes overweening ambition; the lovely grace of humility degenerates into an indolent sacrifice of opinion and will; high-hearted enterprise into a mad chase after fortune, in which we ride down everything that comes in the way of success. What is nobler than a mother's love, but when she fights for her child she becomes a raving Megaera. In the same way the Faith--the consoler of hearts--turns to a raging wild-beast when it stoops to become religious partisanship. If you would really understand Christianity you must look neither down to the deluded masses, and those ambitious worldlings who only use it as a means to an end by inflaming their baser passions, nor up to the throne, where power translates the impulse of a disastrous moment into sinister deeds. If you want to know what true and pure Christianity is, look into our homes, look at the family life of our fellow believers. I know them well, for my humble functions lead me into daily and hourly intercourse with them. Look to them if you purpose to give your hand to a Christian and make your home with him. There, my child, you will see all the blessings of the Saviour's teaching, love and soberness, pitifulness to the poor and a real heart-felt eagerness to forgive injuries. I have seen a Christian bestow his last crust on his hapless foe, on the enemy of his house, on the Heathen or the Jew, because they, too, are men, because our neighbor's woes should be as our own--I have seen them taken in and cherished as though they were fellow-Christians.--There you will find a striving after all that is good, a never-fading hope in better days to come, even under the worst afflictions; and when death requires the sacrifice of all that is dearest, or swoops down on life itself, a firm assurance of the forgiveness of sins through Christ. Believe me, mistress, there is no home so happy as that of the Christian; for he who really apprehends the Saviour and understands his teaching need not mar his own joys in this life to the end that he may be a partaker of the bliss of the next. On the contrary: He who called the erring to himself, who drew little children to his heart, who esteemed the poor above the rich, who was a cheerful guest at wedding-feasts, who bid us gain interest on the spiritual talents in our care, who commanded us to remember Him at a social meal, who opened hearts to love--He longed to release the life of the humblest creature from want and suffering. Where love and peace reign must there not be happiness? And as He preached love and peace above all else, He cannot have desired that we should intentionally darken our lives on earth and load them with sorrow and miseries in order to will our share of Heaven. The soul that is full of the happy confidence of being one with Him and his love, is released from the bondage of sin and sorrow, even here below; for Jesus has taken all the sins and pains of the world on himself; and if Fate visits the Christian with the heaviest blows he bears them in silence and patience. Our Lord is Love itself; neither hatred nor envy are known to Him as they are to the gods of the Heathen; and when he afflicts us, it is as the wise and tender pastor of our souls, and for our good. The omniscient Lord knows his own counsel, and the Christian submits as a child does to a wise father whose loving kindness he can always trust; nay, he can even thank him for sorrow and pain as though they were pleasurable benefits."
Gorgo shook her head.
"That all sounds very beautiful and good; it is required of the Christian, and sometimes, no doubt, fulfilled; but the Stoa demands the same virtues of its disciples. You, Constantine, knew Damon the Stoic, and you will remember how strictly he enjoined on all that they should rise superior to pain and grief. And then, when his only daughter lost her sight--she was a great friend of mine--he behaved like one possessed. My father, too, has often spoken to you of philosophy as a help to contemning the discomforts of life, and bearing the sports of Fate with a lofty mind; and now? You should see the poor man, reverend Father. What good have all the teachings of the great master done him?"
"But he has lost so much--so much!" sighed Constantine thinking of his own loss; and Eusebius shook his head.
"In sorrow such as his, no philosophy, no mental effort can avail. The blows that wound the affections can only be healed by the affections, and not by the intellect and considerations of reason. Faith, child! Faith is the true Herb of Grace. The intellect is its foe; the feelings are its native soil where it finds constant nourishment; and however deep the bleeding wound of the mourner may be, Faith can heal it and reconcile the sufferer to his loss. You have been taught to value a fine understanding, to measure everything by it, to build everything on its decisions. To you the knowledge you have attained to by argument and inference is supreme; but the Creator has given us a heart as well as a brain; our affections, too, stir and grow in their own way, and the knowledge they can attain to, my child, is Faith. You love--and Love is part of your affections; and now take my advice; do not let that reasoning intelligence, which has nothing to do with love, have anything to say in the matter; cherish your love and nurture it from the rich stores of your heart; thus only can it thrive to beauty and harmony.--And this must suffice for to-day, for I have already kept the wounded waiting too long in the Serapeum. If you desire it, another time I will show you Christianity in all its depth and beauty, and your love for this good man will prepare the way and open your heart to my teaching. A day will come when you will be able to listen to the voice of your heart as gladly as you have hitherto obeyed the dictates of your intellect; something new will be born in you which you will esteem as a treasure above all you ever acquired by reason and thought. That day will assuredly dawn on you; for he whom you love has opened the path for you that leads to the gates of Truth; and as you seek you will not fail to find.--And so farewell. When you crave a teacher you have only to come to him--and I know he will not have long to wait."
Gorgo looked thoughtfully at the old man as he went away and then went with Constantine to see his parents. It was in total silence that they made their way along the short piece of road to the house of Clemens. Lights were visible in the viridarium and the curtains of the doorway were drawn back; as they reached the threshold Constantine pointed to a bier which had been placed in the little court among the flower-beds; his parents were on their knees by the side of it.
Neither he nor Gorgo ventured to disturb their wordless devotions, but presently the ship-master rose, drawing his fine, stalwart figure to its full height; then turning his kind, manly, grave face to his wife, who had also risen to her feet, he laid one hand on her still abundant white hair and held out the other which she took in hers. Mariamne dried her eyes and looked up, in her husband's face as he said firmly and calmly:
"The Lord gave and the Lord hath taken away!' She hid her face on his shoulder and responded sadly but fervently:
"Blessed be the name of the Lord!"
"Yea--Blessed!" repeated Clemens emphatically but he passed his arm across his eyes. "For thirty-two years hath He lent him to us; and in our hearts . . . ." and he struck his broad breast, "in here, he will never die for you or for me. As for the rest--and there was a deal of property of our own and of other folks in these wood-piles--well, in time we shall get over that. We may bless the Almighty for what we have left!"
Gorgo felt her lover's hand grasp hers more tightly and she understood what he meant; she clung closer to him and whispered softly: "Yes, that is grand--that is the Truth."
Chapter XXVIII
In the great house in the Canopic street it was late ere all was quiet for the night. Even Demetrius, in spite of his fatigue, broke through his rule of "early to bed"; he felt he must see the reaping of the harvest he had sown for his brother.
It had been no easy task to persuade Mary to accede to his importunities, but to his great joy he at last succeeded.
He would have met with a rough dismissal if he had begun by praising Dada and expressing his wish to see her married to Marcus; he had gained his point inch by inch, very quietly; but when he had explained to her that it was in his hands to secure the martyr's crown for her husband she had turned suspicious and ironical, had made him swear that it was true, threatening him with punishments in this world and in the next; but he had let it all pass over his head, had solemnly sworn as she desired him, pledging not merely the salvation of his soul but his possessions in this world; till, at length, convinced that it really was in his power to gratify the dearest wish of her heart, she had yielded somewhat and altered her demeanor. Still, he had not spoken a word to help her through her deliberations and bewilderment, but had left her to fight out the hard struggle with her own soul; not without some malicious enjoyment but also not without anxiety, till the first decisive question was put to him by his stepmother.
She had heard that Dada was quite resolved to be baptized, and having once more made sure of the fact that the girl was anxious to become a Christian, she next asked:
"And it was Marcus who won her to the faith?"
"He alone."
"And you can swear that she is a pure-minded and well-conducted girl?"
Certainly, with the firmest conviction."
"I saw her in the arena--she is pretty, uncommonly charming indeed--and Marcus . . . ?"
"He has set his heart on the girl, and I am sure that his passion is sincere and unselfish. On the other hand I need hardly remind you that in this city there are many women, even among those of the first rank, whose birth and origin are far more doubtful than those of your son's little friend, for she, at any rate, is descended from free and respectable parents. Her uncle's connections are among the best families in Sicily; not that we need trouble ourselves about that, for the wife of Philip's grandson would command respect even if she were only a freed-woman."
"I know, I know," murmured Mary, as though all this were of minor importance in her eyes; and then for some little time she remained silent. At last she looked up and exclaimed in a voice that betrayed the struggle still going on in her soul:
"What have I to care for but my child's happiness? In the sight of God we are all equal--great and small alike; and I myself am but a weak woman, full of defects and sins--but for all that I could have wished that the only son of a noble house might have chosen differently. All I can say is that I must look upon this marriage as a humiliation laid upon me by the Almighty--still, I give it my sanction and blessing, and I will do freely and with my whole heart if my son's bride brings as her marriage-portion the one thing which is the first and last aim of all my desires: The everlasting glory of Apelles. The martyr's crown will open the gates of Heaven to him--who was your father, too, Demetrius. Gain that and I myself will lead the singer to my son's arms."
"That is a bargain!" cried Demetrius--and soon after midnight he had retired to rest, after seeing Mary fulfil her promise to give a parental blessing to the betrothed pair.
A few weeks later Dada and Gorgo were both baptized, and both by the name of Cecilia; and then, at Mary's special entreaty, Marcus' marriage was solemnized with much pomp by the Bishop himself.
Still, and in spite of the lavish demonstrations of more than motherly affection which the widow showered her daughter-in-law, Dada felt a stranger, and ill at ease in the great house in the Canopic way. When Demetrius, a few weeks after their marriage, proposed Marcus that he should undertake the management of family estates in Cyrenaica, she jumped at the suggestion; and Marcus at once decided to act upon it when his brother promised to remain with him for the first year or two, helping him with his advice and instructions.
Their fears lest Mary should oppose the project, proved unfounded; for, though the widow declared that life would be a burden to her without her children, she soon acceded to her son's wishes and admitted that they were kind and wise. She need not fear isolation, for, as the widow of the martyred Apelles, she was the recognized leader of the Christian sisterhood in the town, and preferred working in a larger circle than that of the family. She always spoke with enthusiasm to her visitors of her daughter-in-law Cecilia, of her beauty, her piety and her gentleness; in fact, she did all she could to make it appear that she herself had chosen her son's wife. But she did not care to keep this "beloved daughter" with her in Alexandria, for the foremost position in every department of social life was far more certain to be conceded to the noble widow of a "martyred witness" in the absence of the pretty little converted singer.
So the young couple moved to Cyrenaica, and Dada was happy in learning to govern her husband's large estates with prudence and good sense. The gay singing-girl became a capable housewife, and the idle horse-loving Marcus a diligent farmer. For three years Demetrius staid with them as adviser and superintendent; even afterwards he frequently visited them, and for months at a time, and he was wont to say:
"In Alexandria I am heart and soul, a Heathen, but in the house with your Cecilia I am happy to be a Christian."
Before they quitted the city a terrible blow fell on Eusebius. The sermon he had delivered just before the overthrow of Serapes, to soothe the excited multitude and guide them in the right way, had been regarded by the Bishop of the zealot priests, who happened to be present, as blasphemous and as pandering to the infidels; Theophilus, therefore, had charged his nephew Cyril--his successor in the see--to verify the facts and enquire into the deacon's orthodoxy. It thus came to light that Agne, an Arian, was not only living under his roof, but had been trusted by him to nurse certain sick persons among the orthodox; the old man was condemned by Cyril to severe acts of penance, but Theophilus decided that he must be deprived of his office in the city, where men of sterner stuff were needed, and only allowed the charge of souls in a country congregation.
It was a cruel blow to the venerable couple to be forced to quit the house and the little garden where they had been happy together for half a lifetime; however, the change proved to be to their advantage, for Marcus invited his worthy teacher to be the spiritual pastor of his estates. The churches he built for his peasants were consecrated by Eusebius, whose mild doctrine and kindly influence persuaded many laborers and slaves to be baptized and to join his flock of disciples. But the example and amiability of their young mistress was even more effectual than his preaching. Men and women, slaves and free, all adored and respected her; to imitate her in all she did could only lead to honor and happiness, could only be right and good and wise. Thus by degrees, and without the exertion of any compulsion, the temples and shrines on the Martyr's inheritance were voluntarily abandoned, and fell into ruin and decay.
It was the same on the property of Constantine, which lay at no more than a day's journey from that of Marcus; the two young couples were faithful friends and good neighbors. The estate which had come into Constantine's possession had belonged to Barkas, the Libyan, who, with his troops, had been so anxiously and vainly expected to succor the Serapeum. The State had confiscated his extensive and valuable lands, and the young officer, after retiring from the service, had purchased them with the splendid fortune left to Gorgo by her grandmother.
The two sons of Porphyrius had, as it proved, been so happy as to escape in the massacre at Thessalonica; and as they were Christians and piously orthodox, the old man transferred to them, during his lifetime, the chief share of his wealth; so that henceforth he could live honestly--alienated from the Church and a worshipper of the old gods, without anxiety as to his will. The treasures of art which Constantine and Gorgo found in the house of Barkas they carefully preserved, though, ere long, few heathen were to be found even in this neighborhood which had formerly been the headquarters of rebellion on behalf of the old religion.
Papias was brought up with the children of Marcus and Dada Cecilia, while his sister Agne, finding herself relieved of all care on his account, sought and found her own way through life.
Orpheus, after seeing his parents killed in the fight at the Serapeum, was carried, sorely wounded, to the sick-house of which Eusebius was spiritual director. Agne had volunteered to nurse him and had watched by his couch day and night. Eusebius had also brought Dada and Papias to visit them, and Dada had promised, on behalf of Marcus, that Agne and her brother should always be provided for, even in the event of the good Deacon's death. The little boy was for the moment placed in Eusebius' care, and it was a, cause of daily rejoicing to Agne to hear from the kind old man of all the charming qualities he discovered in the child who was perfectly happy with the old folks, and who, though he was always delighted to see his sister, was quite content to part from her and return home with Eusebius, or with Dada, to whole he was devoted.
Orpheus recognized no one, neither Agne nor the child--and when visitors had been to see him, in his fevered ravings he would talk more vehemently than ever of great Apollo and other heathen divinities. Then he would fancy that he was still fighting in the Serapeum and butchering thousands of Christian foes with his own hand. Agne, whom he rarely recognized for a moment, would talk soothingly to him, and even try to say a few words about the Saviour and the life to come; but he always interrupted her with blasphemous exclamations, and cursed and abused her. Never had she gone through such anguish of soul as by his bed of suffering, and yet she could not help gazing at his face; and when she told herself that he must soon be no more, that the light of his eyes would cease to shine on hers, she felt as though the sun were about to be extinguished and the earth darkened for all time. However, his healthy vigor kept him lingering for many days and nights.
On the last evening of his life he took Agne for a Muse, and calling to her to come to him seized her hand and sank back unconscious, never to move again. She stood there as the minutes slowly passed, waiting in agonized suspense till his hand should be cold in hers; and as she waited she overheard a dialogue between two deaconesses who were watching by a sleeping patient. One of them was telling the other that her sister's husband, a mason, had died an obdurate heathen and a bitter enemy of the Christian Church. Then Dorothea, his widow, had devoted herself to saving his soul; she left her children, abandoning them to the charity of the congregation, and had withdrawn to a cloister to pray in silence and unceasingly for the soul of her deceased husband. At first he used to appear to her in her dreams, with furious gestures, accompanied by centaurs and goat-footed creatures, and had desired her to go home to her children and leave his soil in peace, for that he was in very good quarters with the jolly devils; but soon after she had seen him again with scorched limbs, and he lead implored her to pray fervently for mercy on him, for that they were torturing him cruelly in hell.
Dorothea had then retired into the desert of Kolzoum where she was still living in a cave, feeding on herbs, roots, and shell-fish thrown up on the sea-shore. She had schooled herself to do without sleep, and prayed day and night for her husband's soul; and she lead obtained strength never to think of anything but her own and her husband's salvation, and to forget her children completely. Her fervid devotion had at length met with full reward; for some little time her husband had appeared to her in a robe of shining light and often attended by lovely angels.
Agne had not lost a word of this narrative, and when, next morning, she felt the cold hand of the dead youth and looked at his drawn and pain-stricken features, she shuddered with vague terrors: he, she thought, like Dorothea's husband, must have hell-torments to endure. When she presently found herself alone with the corpse she bent over it and kissed the pale lips, and swore to herself that she would save his soul.
That same evening she went back to Eusebius and told him of her wish to withdraw to the desert of Koizoum and become a recluse. The old man besought her to remain with him, to take charge of her little brother, and not to abandon him and his old wife; for that it was a no less lovely Christian duty to be compassionate and helpful, and cherish the feeble in their old age. His wife added her entreaties and tears; but a sudden chill had gripped Agne's heart; dry-eyed and rigid she resisted their prayers, and took leave of her benefactors and of Papias. Bare-foot and begging her way, she started for the south-east and reached the shores of the Red Sea. There she found the stonemason's widow, emaciated and haggard, with matted hair, evidently dying. Agne remained with her, closed her eyes, and then lived on as Dorothea had lived, in the same cave, till the fame of her sanctity spread far beyond the boundaries of Egypt.
When Papias had grown to man's estate and was installed as steward to Demetrius, he sought his sister many times and tried to persuade her to live with him in his new home; but she never would consent to quit her solitary cell. She would not have exchanged it for a king's palace; for Orpheus appeared to her in nightly visions, radiant with the glories of Heaven; and time was passing and the hour drawing near when she might hope to be with him once more.
The widow Mary, in her later years, made many pilgrimages to holy places and saintly persons, and among others to Agne, the recluse; but she would never be induced to visit Cyrenaica, whither she was frequently invited by her children and grandchildren; some more powerful excitant was needed to prompt her to face the discomforts of a journey.
The old Heathen cults had completely vanished from the Greek capital long before her death. With it died the splendor and the power of the second city in the world; and of all the glories of the city of Serapis nothing now remains but a mighty column--[Known as Pompey's Pillar.]--towering to the skies, the last surviving fragment of the beautiful temple of the sovereign-god whose fall marked so momentous an epoch in the life of the human race. But, like this pillar, outward Beauty--the sense of form that characterized the heathen mind--has survived through the ages. We can gaze up at the one and the other, and wherever the living Truth--the Spirit of Christianity--has informed and penetrated that form of Beauty, the highest hopes of old Eusebius have been realized. Their union is solemnized in Christian Art.
ARACHNE
By Georg Ebers
Volume 1.
Translated from the German by Mary J. Safford
Chapter I
Deep silence brooded over the water and the green islands which rose like oases from its glittering surface. The palms, silver poplars, and sycamores on the largest one were already casting longer shadows as the slanting rays of the sun touched their dark crowns, while its glowing ball still poured a flood of golden radiance upon the bushes along the shore, and the light, feathery tufts at the tops of the papyrus reeds in the brackish water.
More than one flock of large and small waterfowl flew past beneath the silvery cloudlets flecking the lofty azure vault of heaven; here and there a pelican or a pair of wild ducks plunged, with short calls which ceased abruptly, into the lush green thicket, but their cackling and quacking belonged to the voices of Nature, and, when heard, soon died away in the heights of the tipper air, or in the darkness of the underbrush that received the birds. Very few reached the little city of Tennis, which now, during the period of inundation in the year 274 B.C., was completely encircled by water.
From the small island, separated from it by a channel scarcely three arrow-shots wide, it seemed as though sleep or paralysis had fallen upon the citizens of the busy little industrial town, for few people appeared in the streets, and the scanty number of porters and sailors who were working among the ships and boats in the little fleet performed their tasks noiselessly, exhausted by the heat and labour of the day.
Columns of light smoke rose from many of the buildings, but the sunbeams prevented its ascent into the clear, still air, and forced it to spread over the roofs as if it, too, needed rest.
Silence also reigned in the little island diagonally opposite to the harbour. The Tennites called it the Owl's Nest, and, though for no especial reason, neither they nor the magistrates of King Ptolemy II ever stepped upon its shores. Indeed, a short time before, the latter had even been forbidden to concern themselves about the pursuits of its inhabitants; since, though for centuries it had belonged to a family of seafaring folk who were suspected of piracy, it had received, two generations ago, from Alexander the Great himself, the right of asylum, because its owner, in those days, had commanded a little fleet which proved extremely useful to the conqueror of the world in the siege of Gaza and during the expedition to Egypt. True, under the reign of Ptolemy I, the owners of the Owl's Nest were on the point of being deprived of this favour, because they were repeatedly accused of piracy in distant seas; but it had not been done. Yet for the past two years an investigation had threatened Satabus, the distinguished head of the family, and during this period he, with his ships and his sons, had avoided Tennis and the Egyptian coast.
The house occupied by the islanders stood on the shore facing the little city. It had once been a stately building, but now every part of it seemed to be going to ruin except the central portion, which presented a less dilapidated appearance than the sorely damaged, utterly neglected side wings.
The roof of the whole long structure had originally consisted of palm branches, upon which mud and turf had been piled; but this, too, was now in repair only on the central building. On the right and left wings the rain which often falls in the northeastern part of the Nile Delta, near the sea, had washed off the protecting earth, and the wind had borne it away as dust.
Once the house had been spacious enough to shelter a numerous family and to store a great quantity of goods and provisions, but it was now long since the ruinous chambers had been occupied. Smoke rose only from the opening in the roof of the main building, but its slender column showed from what a very scanty fire it ascended.
The purpose which this was to serve was readily discovered, for in front of the open door of the dwelling, that seemed far too large and on account of the pillars at the entrance, which supported a triangular pediment--also too stately for its sole occupant, sat an old woman, plucking three ducks.
In front of her a girl, paying no heed to her companion, stood leaning against the trunk of the low, wide-branching sycamore tree near the shore. A narrow boat, now concealed from view by the dense growth of rushes, had brought her to the spot.
The beautiful, motherless young creature, needing counsel, had come to old Tabus to appeal to her art of prophecy and, if she wanted them, to render her any little services; for the old dame on the island was closely bound to Ledscha, the daughter of one of the principal ship-owners in Tennis, and had once been even more closely united to the girl.
Now, as the sun was about to set, the latter gave herself up to a wild tumult of sweet memories, anxious fears, and yearning expectation.
Not until a cool breath from the neighbouring sea fanned her brow did she throw down the cord and implement with which she had been adding a few meshes to a net, and rising, gaze sometimes across the water at a large white house in the northern part of the city, sometimes at the little harbour or the vessels on the horizon steering toward Tennis, among which her keen eyes discovered a magnificent ship with bright-hued sails.
Drawing a long breath, she enjoyed the coolness which precedes the departure of the daystar.
But the effect of this harbinger of night upon her surroundings was even more powerful than upon herself, for the sun in the western horizon scarcely began to sink slowly behind the papyrus thicket on the shore of the straight Tanite arm of the Nile, dug by human hands, than one new and strange phenomenon followed another.
First a fan, composed of countless glowing rays which spread in dazzling radiance over the west, rose from the vanishing orb and for several minutes adorned the lofty dome of the deep-blue sky like the tail of a gigantic peacock. Then the glitter of the shining plumes paled. The light-giving body from which they emanated disappeared and, in its stead, a crimson mantle, with gold-bordered, crocus-yellow edges, spread itself over the space it had left until the gleaming tints merged into the deeper hues of the violet.
But the girl paid no heed to this splendid spectacle. Perhaps she noticed how the fading light diffused a delicate rose-hued veil over the light-blue sails, embroidered with silver vines, of the approaching state galley, making its gilded prow glitter more brightly, and saw one fishing boat after another move toward the harbour, but she gave the whole scene only a few careless glances.
Ledscha cared little for the poor fishermen of Tennis, and the glittering state galley could scarcely bring or bear away anything of importance to her.
The epistrategus of the whole province was daily expected. But of what consequence to the young girl were the changes which it was rumoured he intended to introduce into the government of the country, concerning which her father had expressed such bitter dissatisfaction before he set out on his last trip to Pontus?
A very different matter occupied her thoughts, and as, pressing her hand upon her heart, she gazed at the little city, gleaming with crimson hues in the reflection of the setting sun, a strange, restless stir pervaded the former stillness of Nature. Pelicans and flamingoes, geese and ducks, storks and herons, ibises and cranes, bitterns and lapwings, flew in dark flocks of manifold forms from all directions. Countless multitudes of waterfowl darkened the air as they alighted upon the uninhabited islands, and with ear-splitting croaking and cackling, whistling and chirping, clapping and twittering, dropped into the sedges and bushes which concealed their nests, while in the city the doors of the houses opened, and men, women, and children, after toiling at the loom and in the workshop, came out to enjoy the coolness of the evening in the open air.
One fishing boat after another was already throwing a rope to the shore, as the ship with the gay sails approached the little roadstead.
How large and magnificent it was!
None of the king's officials had ever used such a galley, not even the epistrategus of the Delta, who last year had given the banking and the oil trade to new lessees. Besides, the two transports that had followed the magnificent vessel appeared to belong to it.
Ledscha had watched the ships indifferently enough, but suddenly her gaze--and with it the austere beauty of her face--assumed a different expression.
Her large black eyes dilated, and with passionate intentness she looked from the gaily ornamented galley to the shore, which several men in Greek costume were approaching.
The first two had come from the large white house whose door, since sunset, had been the principal object of her attention.
It was Hermon, the taller one, for whom she was waiting with old Tabus. He had promised to take her from the Owl's Nest, after nightfall, for a lonely row upon the water.
Now he was not coming alone, but with his fellow-artist, the sculptor Myrtilus, the nomarch and the notary--she recognised both distinctly--Gorgias, the rich owner of the second largest weaving establishment in Tennis, and several slaves.
What did it mean?
A sudden flush crimsoned her face, now slightly tanned, to the brow, and her lips were compressed, giving her mouth an expression of repellent, almost cruel harshness.
But the tension of her charming features, whose lines, though sharp, were delicately outlined, soon vanished. There was still plenty of time before the darkness would permit Hermon to join her unnoticed. A reception, from which he could not be absent, was evidently about to take place.
Yes, that was certainly the case; for now the magnificent galley had approached as near the land as the shallow water permitted, and the whistle of the rowers' flute-player, shouts of command, and the barking of dogs could be heard.
Then a handkerchief waved a greeting from the vessel to the men on shore, but the hand that held it was a woman's. Ledscha would have recognised it had the twilight been far deeper.
The features of the new arrival could no longer be distinguished; but she must be young. An elderly woman would not have sprung so nimbly into the skiff that was to convey her to the land.
The man who assisted her in doing so was the same sculptor, Hermon, for whom she had watched with so much longing.
Again the blood mounted into Ledscha's cheeks, and when she saw the stranger lay her hand upon the shoulder of the Alexandrian who, only yesterday, had assured the young girl of his love with ardent vows, and allow him to lift her out of the boat, she buried her little white teeth deeply in her lips.
She had never seen Hermon in the society of a woman of his own class, and, full of jealous displeasure; perceived with what zealous assiduity he who bowed before no one in Tennis, paid court to the stranger no less eagerly than did his friend Myrtilus.
The whole scene passed like a shadow in the dusk before Ledscha's eyes, half dimmed by uneasiness, perplexity, and suddenly inflamed jealousy.
The Egyptian twilight is short, and when Hermon disappeared with the new-comer it was no longer possible to recognise the man who entered the very boat in which she was to have taken the nocturnal voyage with her lover, and which was now rowed toward the Owl's Nest.
Surely it would bring her a message from Hermon; and as the stranger, who was now joined by a number of other women and two packs of barking dogs, with their keepers, vanished in the darkness, the skiff already touched the shore close at her side.