Chapter IX…

Chapter IX

At the same hour a chamberlain was ushering Hosea into the audience chamber.

Usually subjects summoned to the presence of the king were kept waiting for hours, but the Hebrew's patience was not tried long. During this period of the deepest mourning the spacious rooms of the palace, commonly tenanted by a gay and noisy multitude, were hushed to the stillness of death; for not only the slaves and warders, but many men and women in close attendance on the royal couple had fled from the pestilence, quitting the palace without leave.

Here and there a solitary priest, official, or courtier leaned against a pillar or crouched on the floor, hiding his face in his hands, while awaiting some order. Sentries paced to and fro with lowered weapons, lost in melancholy thoughts. Now and then a few young priests in mourning robes glided through the infected rooms, silently swinging silver censers which diffused a pungent scent of resin and juniper.

A nightmare seemed to weigh upon the palace and its occupants; for in addition to grief for their beloved prince, which saddened many a heart, the dread of death and the desert wind paralyzed alike the energy of mind and body.

Here in the immediate vicinity of the throne where, in former days, all eyes had sparkled with hope, ambition, gratitude, fear, loyalty, or hate, Hosea now encountered only drooping heads and downcast looks.

Bai, the second prophet of Amon, alone seemed untouched alike by sorrow, anxiety, or the enervating atmosphere of the day; he greeted the warrior in the ante-room as vigorously and cheerily as ever, and assured him--though in the lowest whisper--that no one thought of holding him responsible for the misdeeds of his people. But when Hosea volunteered the acknowledgment that, at the moment of his summons to the king, he had been in the act of going to the commander-in-chief to beg a release from military service, the priest interrupted him to remind him of the debt of gratitude he, Bai, owed to him as the preserver of his life. Then he added that he would make every effort in his power to keep him in the army and show that the Egyptians--even against Pharaoh's will, or which he would speak farther with him privately--knew how to honor genuine merit without distinction of person or birth.

The Hebrew had little time to repeat his resolve; the head chamberlain interrupted them to lead Hosea into the presence of the "good god."

The sovereign awaited Hosea in the smaller audience-room adjoining the royal apartments.

It was a stately chamber, and to-day looked more spacious than when, as of yore, it was filled with obsequious throngs. Only a few courtiers and priests, with some of the queen's ladies-in-waiting, all clad in deep mourning, stood in groups near the throne. Opposite to Pharaoh, squatting in a circle on the floor, were the king's councillors and interpreters, each adorned with an ostrich plume.

All wore tokens of mourning, and the monotonous, piteous plaint of the wailing women, which ever and anon rose into a loud, shrill, tremulous shriek, echoed through the silent rooms within to this hall, announcing that death had claimed a victim even in the royal dwelling.

The king and queen sat on a gold and ivory couch, heavily draped with black. Instead of their usual splendid attire, both wore dark robes, and the royal consort and mother, who mourned her first-born son, leaned motionless, with drooping head, against her kingly husband's shoulder.

Pharaoh, too, gazed fixedly into space, as though lost in a dream. The sceptre had slipped from his hand and lay in his lap.

The queen had been torn away from the corpse of her son, which was now delivered to the embalmers, and it was not until she reached the entrance of the audience-chamber that she had succeeded in checking her tears. She had no thought of resistance; the inexorable ceremonial of court etiquette required the queen to be present at any audience of importance. To-day she would gladly have shunned the task, but Pharaoh had commanded her presence, and she knew and approved the course to be pursued; for she was full of dread of the power of the Hebrew Mesu, called by his own people Moses, and of his God, who had brought such terrible woe on the Egyptians. She had other children to lose, and she had known Mesu from her childhood, and was well aware how highly the great Rameses, her husband's father and predecessor, had prized the wisdom of this stranger who had been reared with his own sons.

Ah, if it were only possible to conciliate this man. But Mesu had departed with the Israelites, and she knew his iron will and had learned that the terrible prophet was armed, not alone against Pharaoh's threats, but also against her own fervent entreaties.

She was now expecting Hosea. He, the son of Nun, the foremost man of all the Hebrews in Tanis, would succeed, if any one could, in carrying out the plan which she and her royal husband deemed best for all parties,--a plan supported also by Rui, the hoary high-priest and first prophet of Amon, the head of the whole Egyptian priesthood, who held the offices of chief judge, chief treasurer, and viceroy of the kingdom, and had followed the court from Thebes to Tanis.

Ere going to the audience hall, she had been twining wreaths for her loved dead and the lotus flowers, larkspurs, mallow and willow-leaves, from which she was to weave them, had been brought there by her desire. They were lying on a small table and in her lap; but she felt paralyzed, and the hand she stretched toward them refused to obey her will.

Rui, the first prophet of Amon, an aged man long past his ninetieth birthday, squatted on a mat at Pharaoh's left hand. A pair of bright eyes, shaded by bushy white brows, glittered in his brown face--seamed and wrinkled like the bark of a gnarled oaklike gay flowers amid withered leaves, forming a strange contrast to his lean, bowed, and shrivelled form.

The old man had long since resigned the management of business affairs to the second prophet, Bai, but he held firmly to his honors, his seat at Pharaoh's side, and his place in the council, where, though he said little, his opinion was more frequently followed than that of the eloquent, ardent second prophet, who was many years his junior.

The old man had not quitted Pharaoh's side since the plague entered the palace, yet to-day he felt more vigorous than usual; the hot desert wind, which weakened others, refreshed him. He was constantly shivering, despite the panther-skin which hung over his back and shoulders, and the heat of the day warmed his chilly old blood.

Moses, the Hebrew, had been his pupil, and never had he instructed a nobler nature, a youth more richly endowed with all the gifts of intellect. He had initiated the Israelite into all the highest mysteries, anticipating the greatest results for Egypt and the priesthood, and when the Hebrew one day slew an overseer who had mercilessly beaten one of his race, and then fled into the desert, Rui had secretly mourned the evil deed as if his own son had committed it and must suffer the consequences. His intercession had secured Mesu's pardon; but when the latter returned to Egypt and the change had occurred which other priests termed his "apostasy," the old man had grieved even more keenly than over his flight. Had he, Rui, been younger, he would have hated the man who had thus robbed him of his fairest hopes; but the aged priest, who read men's hearts like an open book and could judge the souls of his fellow-mortals with the calm impartiality of an unclouded mind, confessed that he had been to blame in failing to foresee his pupil's change of thought.

Education and precept had made Mesu an Egyptian priest according to his own heart and that of the divinity; but after having once raised his hand in the defence of his own people against those to whom he had been bound only by human craft and human will, he was lost to the Egyptians and became once more a true son of his race. And where this man of the strong will and lofty soul led the way, others could not fail to follow.

Rui knew likewise full well what the renegade meant to give to his race; he had confessed it himself to the priest-faith in the one God. Mesu had rejected the accusation of perjury, declaring that he would never betray the mysteries to the Hebrews, his sole desire was to lead them back to the God whom they had worshipped ere Joseph and his family came to Egypt. True, the "One" of the initiated resembled the God of the Hebrews in many things, but this very fact had soothed the old sage; for experience had taught him that the masses are not content with a single invisible God, an idea which many, even among the more advanced of his own pupils found difficult to comprehend. The men and women of the lower classes needed visible symbols of every important thing whose influence they perceived in and around them, and the Egyptian religion supplied these images. What could an invisible creative power guiding the course of the universe be to a love-sick girl? She sought the friendly Hathor, whose gentle hands held the cords that bound heart to heart, the beautiful mighty representative of her sex--to her she could trustingly pour forth all the sorrows that burdened her bosom. What was the petty grief of a mother who sought to snatch her darling child from death, to the mighty and incomprehensible Deity who governed the entire universe? But the good Isis, who herself had wept her eyes red in bitter anguish, could understand her woe. And how often in Egypt it was the wife who determined her husband's relations to the gods!

Rui had frequently seen Hebrew men and women praying fervently in Egyptian temples. Even if Mesu should induce them to acknowledge his God, the experienced sage clearly foresaw that they would speedily turn from the invisible Spirit, who must ever remain aloof and incomprehensible, and return by hundreds to the gods they understood.

Now Egypt was threatened with the loss of the laborers and builders she so greatly needed, but Rui believed that they might be won back.

"When fair words will answer our purpose, put aside sword and bow," he had replied to Bai, who demanded that the fugitives should be pursued and slain. "We have already too many corpses in our country; what we want is workers. Let us hold fast what we seem on the verge of losing."

These mild words were in full harmony with the mood of Pharaoh, who had had sufficient sorrow, and would have thought it wiser to venture unarmed into a lion's cage than to again defy the wrath of the terrible Hebrew.

So he had closed his ears to the exhortations of the second prophet, whose steadfast, energetic will usually exercised all the greater influence upon him on account of his own irresolution, and upheld old Rui's suggestion that the warrior, Hosea, should be sent after his people to deal with them in Pharaoh's name--a plan that soothed his mind and renewed his hopes.

The second prophet, Bai, had finally assented to the plan; for it afforded a new chance of undermining the throne he intended to overthrow. If the Hebrews were once more settled in the land, Prince Siptah, who regarded no punishment too severe for the race he hated, might perhaps seize the sceptre of the cowardly king Menephtah.

But the fugitives must first be stopped, and Hosea was the right man to do this. But in Bai's eyes no one would be more able to gain the confidence of an unsuspicious soldier than Pharaoh and his royal consort. The venerable high-priest Rui, though wholly unaware of the conspiracy, shared this opinion, and thus the sovereigns had been persuaded to interrupt the mourning for the dead and speak in person to the Hebrew.

Hosea had prostrated himself before the throne and, when he rose, the king's weary face was bent toward him, sadly, it is true, yet graciously.

According to custom, the hair and beard of the father who had lost his first-born son had been shaven. Formerly they had encircled his face in a frame of glossy black, but twenty years of anxious government had made them grey, and his figure, too, had lost its erect carriage and seemed bent and feeble, though he had scarcely passed his fifth decade. His regular features were still beautiful in their symmetry, and there was a touch of pathos in their mournful gentleness, so evidently incapable of any firm resolve, especially when a smile lent his mouth a bewitching charm.

The languid indolence of his movements scarcely impaired the natural dignity of his presence, yet his musical voice was wont to have a feeble, beseeching tone. He was no born ruler; thirteen older brothers had died ere the throne of Pharaoh had become his heritage, and up to early manhood he had led a careless, joyous existence--as the handsomest youth in the whole land, the darling of women, the light-hearted favorite of fortune. Then he succeeded his father the great Rameses, but he had scarcely grasped the sceptre ere the Libyans, with numerous allies, rebelled against Egypt. The trained troops and their leaders, who had fought in his predecessor's wars, gained him victory, but during the twenty years which had now passed since Rameses' death, the soldiers had rarely had any rest. Insurrections constantly occurred, sometimes in the East, anon in the West and, instead of living in Thebes, where he had spent many years of happiness, and following the bent of his inclination by enjoying in the splendid palace the blessing of peace and the society of the famous scholars and poets who then made that city their home, he was compelled sometimes to lead his armies in the field, sometimes to live in Tanis, the capital of Lower Egypt, to settle the disturbances of the border land.

This was the desire of the venerable Rui, and the king willingly followed his guidance. During the latter years of Rameses' reign, the temple at Thebes, and with it the chief priest, had risen to power and wealth greater than that possessed by royalty itself, and Menephtah's indolent nature was better suited to be a tool than a guiding hand, so long as he received all the external honors due to Pharaoh. These he guarded with a determination which he never roused himself to display in matters of graver import.

The condescending graciousness of Pharaoh's reception awakened feelings of mingled pleasure and distrust in Hosea's mind, but he summoned courage to frankly express his desire to be relieved from his office and the oath he had sworn to his sovereign.

Pharaoh listened quietly. Not until Hosea confessed that he was induced to take this step by his father's command did he beckon to the high-priest, who began in low, almost inaudible tones:

"The son who resigns great things to remain obedient to his father will be the most loyal of the 'good god's' servants. Go, obey the summons of Nun. The son of the sun, the Lord of Upper and Lower Egypt, sets you free; but through me, the slave of his master, he imposes one condition."

"What is that?" asked Hosea.

Pharaoh signed to Rui a second time and, as the monarch sank back upon his throne, the old man, fixing his keen eyes on Hosea, replied:

"The demand which the lord of both worlds makes upon you by my lips is easy to fulfil. You must return to be once more his servant and one of us, as soon as your people and their leader, who have brought such terrible woe upon this land, shall have clasped the divine hand which the son of the sun extends to them in reconciliation, and shall have returned to the beneficent shadow of his throne. He intends to attach them to his person and his realm by rich tokens of his favor, as soon as they return from the desert to which they have gone forth to sacrifice to their God. Understand me fully! All the burdens which have oppressed the people of your race shall be removed. The 'great god' will secure to them, by a new law, privileges and great freedom, and whatever we promise shall be written down and witnessed on our part and yours as a new and valid covenant binding on our children and our children's children. When such a compact has been made with an honest purpose on our part to keep it for all time, and your tribes have consented to accept it, will you promise that you will then be one of us again?"

"Accept the office of mediator, Hosea," the queen here interrupted in a low tone, with her sorrowful eyes fixed imploringly on Hosea's face. "I dread the fury of Mesu, and everything in our power shall be done to regain his old friendship. Mention my name and recall the time when he taught little Isisnefert the names of the plants she brought to him and explained to her and her sister their beneficial or their harmful qualities, during his visits to the queen, his second mother, in the women's apartments. The wounds he has dealt our hearts shall be pardoned and forgotten. Be our envoy. Hosea, do not deny us."

"Such words from royal lips are a strict mandate," replied the Hebrew. "And yet they make the heart rejoice. I will accept the office of mediator."

The hoary high-priest nodded approvingly, exclaiming:

"I hope a long period of blessing may arise from this brief hour. But note this. Where potions can aid, surgery must be shunned. Where a bridge spans the stream, beware of swimming through the whirlpool."

"Yes, by all means shun the whirlpool," Pharaoh repeated, and the queen uttered the same words, then once more bent her eyes on the flowers in her lap.

A council now began.

Three private scribes took seats on the floor close by Rui, in order to catch his low tones, and the scribes and councillors in the circle before the throne seized their writing-materials and, holding the papyrus in their left hands, wrote with reed or brush; for nothing which was debated and determined in Pharaoh's presence was suffered to be left unrecorded.

During the continuance of this debate no voice in the audience chamber was raised above a whisper; the courtiers and guards stood motionless at their posts, and the royal pair gazed mutely into vacancy as though lost in reverie.

Neither Pharaoh nor his queen could possibly have heard the muttered conversation between the men; yet the Egyptians, at the close of every sentence, glanced upward at the king as if to ensure his approbation. Hosea, to whom the custom was perfectly familiar, did the same and, like the rest, lowered his tones. Whenever the voices of Bai or of the chief of the scribes waxed somewhat louder, Pharaoh raised his head and repeated the words of Rui: "Where a bridge spans the stream, beware of swimming through the whirlpool;" for this saying precisely expressed his own desires and those of the queen. No strife! Let us live at peace with the Hebrews, and escape from the anger of their awful leader and his God, without losing the thousands of industrious workers in the departed tribes.

So the discussion went on, and when the murmuring of the debaters and the scratching of the scribes' reeds had continued at least an hour the queen remained in the same position; but Pharaoh began to move and lift up his voice, fearing that the second prophet, who had detested the man whose benedictions he had implored and whose enmity seemed so terrible, was imposing on the mediator requirements impossible to fulfil.

Yet he said nothing save to repeat the warning about the bridge, but his questioning look caused the chief of the scribes to soothe him with the assurance that everything was progressing as well as possible. Hosea had only requested that, in future, the overseers of the workmen should not be of Libyan birth, but Hebrews themselves, chosen by the elders of their tribes with the approval of the Egyptian government.

Pharaoh cast a glance of imploring anxiety at Bai, the second prophet, and the other councillors; but the former shrugged his shoulders deprecatingly and, pretending to yield his own opinion to the divine wisdom of Pharaoh, acceded to Hosea's request.

The divinity on the throne of the world accepted, with a grateful bend of the head, this concession from a man whose wishes had so often opposed his own, and after the "repeater" or herald had read aloud all the separate conditions of the agreement, Hosea was forced to make a solemn vow to return in any case to Tanis, and report to the Sublime Porte how his people had received the king's proposals.

But the wary chief, versed in the wiles and tricks with which the government was but too well supplied, uttered the vow with great reluctance, and only after he had received a written assurance that, whatever might be the result of the negotiations, his liberty should not be restricted in any respect, after he had proved that he had used his utmost efforts to induce the leader of the Hebrews to accept the compact.

At last Pharaoh extended his hand for the warrior to kiss, and when the latter had also pressed his lips to the edge of the queen's garments, Rui signed to the head-chamberlain, who made obeisance to Pharaoh, and the sovereign knew that the hour had come when he might retire. He did so gladly and with a lighter heart; for he believed that he had done his best to secure his own welfare and that of his people.

A sunny expression flitted across his handsome, worn features, and when the queen also rose and saw his smile of satisfaction it was reflected on her face. Pharaoh uttered a sigh of relief as he crossed the threshold of the audience chamber and, accosting his wife, said:

"If Hosea wins his cause, we shall cross the bridge safely."

"And need not swim through the whirlpool," the queen answered in the same tone.

"And if the chief succeeds in soothing Mesu, and induces the Hebrews to stay in the land," Pharaoh added:

"Then you will enrol this Hosea--he looks noble and upright--among the kindred of the king," Isisnefert interrupted.

But upon this Pharaoh drew up his languid, drooping figure, exclaiming eagerly:

"How can I? A Hebrew! Were we to admit him among the 'friends' or 'fan-bearers' it would be the highest favor we could bestow! It is no easy matter in such a case to choose between too great or too small a recompense."

The farther the royal pair advanced toward the interior of the palace, the louder rose the wailing voices of the mourning women. Tears once more filled the eyes of the queen; but Pharaoh continued to ponder over what office at court he could bestow on Hosea, should his mission prove successful.

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Chapter X

Hosea was forced to hurry in order to overtake the tribes in time; for the farther they proceeded, the harder it would be to induce Moses and the leaders of the people to return and accept the treaty.

The events which had befallen him that morning seemed so strange that he regarded them as a dispensation of the God whom he had found again; he recollected, too, that the name "Joshua," "he who helps Jehovah," had been received through Miriam's message. He would gladly bear it; for though it was no easy matter to resign the name for which he had won renown, still many of his comrades had done likewise. His new one was attesting its truth grandly; never had God's help been more manifest to him than this morning. He had entered Pharaoh's palace expecting to be imprisoned or delivered over to the executioner, as soon as he insisted upon following his people, and how speedily the bonds that held him in the Egyptian army had been sundered. And he had been appointed to discharge a task which seemed in his eyes so grand, so lofty, that he was on the point of believing that the God of his fathers had summoned him to perform it.

He loved Egypt. It was a fair country. Where could his people find a more delightful home? It was only the circumstances under which they had lived there which had been intolerable. Happier times were now in store. The tribes were given the choice between returning to Goshen, or settling on the lake land west of the Nile, with whose fertility and ample supply of water he was well acquainted. No one would have a right to reduce them to bondage, and whoever gave his labor to the service of the state was to have for overseer no stern and cruel foreigner, but a man of his own blood.

True, he knew that the Hebrews must remain under subjection to Pharaoh. But had not Joseph, Ephraim, and his sons, Hosea's ancestors, been called his subjects and lived content to be numbered among the Egyptians.

If the covenant was made, the elders of the tribes were to direct the private concerns of the people. Spite of Bai's opposition, Moses had been named regent of the new territory, while he, Hosea, himself was to command the soldiers who would defend the frontiers, and marshal fresh troops from the Israelite mercenaries, who had already borne themselves valiantly in many a fray. Ere he had quitted the palace, Bai had made various mysterious allusions, which though vague in purport, betrayed that the priest was cherishing important plans and, as soon as the guidance of the government passed from old Rui's hands into his, a high position, perhaps the command of the whole army, now led by a Syrian named Aarsu, would be conferred on him, Hosea.

But this prospect caused him more anxiety than pleasure, though great was his satisfaction at having gained the concession that every third year the eastern frontiers of the country should be thrown open to his people, that they might go to the desert and there offer sacrifices to their God. Moses had seemed to lay the utmost stress upon this privilege, and according to the existing law, no one was permitted to cross the narrow fortified frontier on the east without the permission of the government. Perhaps granting this desire of the mighty leader might win him to accept a compact so desirable for his nation.

During these negotiations Hosea had again realized his estrangement from his people, he was not even aware--for what purpose the sacrifice in the desert was offered. He also frankly acknowledged to Pharaoh's councillors that he knew neither the grievances nor the requirements of the tribes, a course he pursued to secure to the Hebrews the right of changing or revising in any respect the offers he was to convey.

What better proposals could they or their leader desire?

The future was full of fresh hopes of happiness for his people and himself. If the compact was made, the time had arrived for him to establish a home of his own, and Miriam's image again appeared in all its loftiness and beauty. The thought of gaining this splendid maiden was fairly intoxicating, and he wondered whether he was worthy of her, and if it would not be presumptuous to aspire to the hand of the divinely-inspired, majestic virgin and prophetess.

He was experienced in the affairs of life and knew full well how little reliance could be placed upon the promises of the vacillating man, who found the sceptre too heavy for his feeble hand. But he had exercised caution and, if the elders of the people could but be won over, the agreement would be inscribed on metal tables, sentence by sentence, and hung in the temple at Thebes, with the signatures of Pharaoh and the envoys of the Hebrews, like every other binding agreement between Egypt and a foreign nation. Such documents--he had learned this from the treaty of peace concluded with the Cheta--assured and lengthened the brief "eternity" of national covenants. He had certainly neglected no precaution to secure his people from treachery and perjury. Never had he felt more vigorous, more confident, more joyous than when he again entered Pharaoh's chariot to take leave of his subordinates. Bai's mysterious hints and suggestions troubled him very little; he was accustomed to leave future anxieties to be cared for in the future. But at the camp he encountered a grief which belonged to the present; surprised, angry, and troubled, he learned that Ephraim had secretly left the tent, telling no one whither he was going. A hurried investigation drew out the information that the youth had been seen on the road to Tanis, and Hosea hastily bade his trusty shield-bearer search the city for the youth and, if he found him, to order him to follow his uncle to Succoth.

After the chief had said farewell to his men, he set off, attended only by his old groom. He was pleased to have the adone--[Corresponding to the rank of adjutant.]--and subaltern officers who had been with him, the stern warriors, with whom he had shared everything in war and peace, in want and privation, show so plainly the pain of parting. Tears streamed down the bronzed cheeks of many a man who had grown grey in warfare, as he clasped his hand for the last time. Many a bearded lip was pressed to the hem of his robe, to his feet, and to the sleek skin of the noble Libyan steed which, pressing forward with arching neck only to be curbed by its rider's strength, bore him through the ranks. For the first time since his mother's death his own eyes grew dim, as shouts of farewell rang warmly and loudly from the manly breasts of his soldiers.

Never before had he so deeply realized how firmly he was bound to these men, and how he loved his noble profession.

Yet the duty he was now fulfilling was also great and glorious, and the God who had absolved him from his oath and smoothed the way for him to obey his father's commands as a true and upright man, would perhaps bring him back to his comrades in arms, whose cordial farewell he still fancied he heard long after he was out of reach of their voices.

The greatness of the work assigned to him, the enthusiasm of a man who devotes himself with devout earnestness to the performance of a difficult task, the rapturous joy of the lover, who with well-founded hopes of the fulfilment of the purest and fairest desires of his heart, hastens to meet the woman of his choice, first dawned upon him when he had left the city behind and was dashing at a rapid trot toward the south-east across the flat, well-watered plain with its wealth of palm-groves.

While forcing his steed to a slower pace as he passed through the streets of the capital, and the region near the harbor, his mind was so engrossed by his recent experiences and his anxiety concerning the runaway youth, that he paid little attention to the throng of vessels lying at anchor, the motley crowd of ship owners, traders, sailors, and laborers, representatives of all the nations of Africa and Asia, who sought a livelihood here, and the officials, soldiers, and petitioners, who had followed Pharaoh from Thebes to the city of Rameses.

He had even failed to see two men of high rank, though one, Hornecht, the captain of the archers, had waved his hand to him.

They had retired into the deep gateway formed by the pylons at the entrance of the temple of Seth, to escape the clouds of dust which the desert wind was still blowing along the road.

While Hornecht was vainly trying to arrest the horseman's attention, his companion, Bai, the second prophet of Amon, whispered: "Let him go! He will learn where his nephew is soon enough."

"As you desire," replied the soldier. Then he eagerly continued the story he had just begun. "When they brought the lad in, he looked like a piece of clay in the potter's workshop."

"No wonder," replied the priest; "he had lain long enough in the road in the dust of Typhon. But what was your steward seeking among the soldiers?"

"We had heard from my adon, whom I sent to the camp last evening, that the poor youth was attacked by a severe fever, so Kasana put up some wine and her nurse's balsam, and dispatched the old creature with them to the camp."

"To the youth or to Hosea?" asked the prophet with a mischievous smile.

"To the sufferer," replied Hornecht positively, a frown darkening his brow. But, restraining himself, he added as if apologizing: "Her heart is as soft as wax, and the Hebrew youth--you saw him yesterday. . . . "

"Is a splendid lad, just fitted to win a woman's heart!" replied the priest laughing. "Besides, whoever shows kindness to the nephew does not harm the uncle."

"That was not in her mind," replied Hornecht bluntly. "But the invisible God of the Hebrews is not less watchful of his children than the Immortals whom you serve; for he led Hotepu to the youth just as he was at the point of death. The dreamer would undoubtedly have ridden past him; for the dust had already . . . ."

"Transformed him into a bit of potter's clay. But then?"

"Then the old man suddenly saw a glint of gold in the dusty heap."

"And the stiffest neck will stoop for that."

"Quite true. My Hotepu did so, and the broad gold circlet the lad wore flashed in the sunlight and preserved his life a second time."

"The luckiest thing is that we have the lad in our possession."

"Yes, I was rejoiced to have him open his eyes once more. Then his recovery grew more and more rapid; the doctor says he is like a kitten, and all these mishaps will not cost him his life. But he is in a violent fever, and in his delirium says all sorts of senseless things, which even my daughter's nurse, a native of Ascalon, cannot clearly comprehend. Only she thought she caught Kasana's name."

"So it is once more a woman who is the source of the trouble."

"Stop these jests, holy father," replied Hornecht, biting his lips. "A modest widow, and that boy with the down still on his lips."

"At his age," replied the unabashed priest, "fullblown roses have a stronger attraction for young beetles than do buds; and in this instance," he added more gravely, "it is a most fortunate accident. We have Hosea's nephew in the snare, and it will be your part not to let him escape."

"Do you mean that we are to deprive him of his liberty?" cried the warrior.

"Even so."

"Yet you value his uncle?"

"Certainly. But the state has a higher claim."

"This boy. . . ."

"Is a desirable hostage. Hosea's sword was an extremely useful tool to us; but if the hand that guides it is directed by the man whose power ever greater things we know . . . ."

"You mean the Hebrew, Mesu?"

"Then Hosea will deal us wounds as deep as those he erst inflicted on our foes."

"Yet I have heard you say more than once that he was incapable of perjury."

"And so I say still, he has given wonderful proof of it to-day. Merely for the sake of being released from his oath, he thrust his head into the crocodile's jaws. But though the son of Nun is a lion, he will find his master in Mesu. That man is the mortal foe of the Egyptians, the bare thought of him stirs my gall."

"The cries of the wailing women behind this door admonish us loudly enough to hate him."

"Yet the weakling on the throne has forgotten vengeance, and is now sending Hosea on an errand of reconciliation."

"With your sanction, I think?"

"Ay," replied the priest with a mocking smile. "We send him to build a bridge! Oh, this bridge! A grey-beard's withered brain recommends it to be thrown across the stream, and the idea just suits this pitiful son of a great father, who would certainly never have shunned swimming through the wildest whirlpool, especially when revenge was to be sought. Let Hosea essay the bridge! If it leads him back across the stream to us, I will offer him a right warm and cordial welcome; but as soon as this one man stands on our shores, may its supports sink under the leaders of his people; we, the only brave souls in Egypt, must see to that."

"So be it. Yet I fear we shall lose the chief, too, if justice overtakes his people."

"It might almost seem so."

"You have greater wisdom than I."

"Yet here you believe me in error."

"How could I venture to . . . ."

"As a member of the military council you are entitled to your own opinion, and I consider myself bound to show you the end of the path along which you have hitherto followed us with blindfold eyes. So listen, and judge accordingly when your turn comes to speak in the council. The chief-priest Rui is old . . . ."

"And you now fill half his offices."

"Would that he might soon be relieved of the last half of his burden. Not on my own account. I love strife, but for the welfare of our native land. It is a deep-seated feeling of our natures to regard the utterances and mandates of age as wisdom, so there are few among the councillors who do not follow the old man's opinions; yet his policy limps on crutches, like himself. All good projects are swamped under his weak, fainthearted guidance."

"That is the very reason my vote is at your disposal," cried the warrior. "That is why I am ready to use all my might to hurl this sleeper from the throne and get rid of his foolish advisers."

The prophet laid his finger on his lips to warn his companion to be more cautious, drew nearer to him, pointed to his litter, and said in a low, hurried tone:

"I am expected at the Sublime Porte, so listen. If Hosea's mission is successful his people will return--the guilty with the innocent--and the latter will suffer. Among the former we can include the whole of Hosea's tribe, who call themselves the sons of Ephraim, from old Nun down to the youth in your dwelling."

"We may spare them; but Mesu, too, is a Hebrew, and what we do to him. . . ."

"Will not occur in the public street, and it is child's play to sow enmity between two men who desire to rule in the same sphere. I will make sure that Hosea shall shut his eyes to the other's death; but Pharaoh, whether his name is Meneptah or"--he lowered his voice--"Siptah, must then raise him to so great a height--and he merits it--that his giddy eyes will never discern aught we desire to conceal. There is one dish that never palls on any man who has once tasted it."

"And what is that?"

"Power, Hornecht--mighty power! As ruler of a whole province, commander of all the mercenaries in Aarsu's stead, he will take care not to break with us. I know him. If I can succeed in making him believe Mesu has wronged him--and the imperious man will afford some pretext for it--and can bring him to the conviction that the law directs the punishment we mete out to the sorcerer and the worst of his adherents, he will not only assent but approve it."

"And if he fails in his mission?"

"He will return at any rate; for he would not be false to his oath. But if Mesu, from whom we may expect anything, should detain him by force, the boy will be of service to us; for Hosea loves him, his people value his life, and he belongs to one of their noblest tribes. In any case Pharaoh must threaten the lad; we will guard him, and that will unite his uncle to us by fresh ties and lead him to join those who are angry with the king."

"Excellent!"

"The surest way to attain our object will be by forging still another chain. In short--now I beg you to be quiet, your temper is far too hot for your grey hairs--in short, our Hebrew brother-in-arms, the saviour of my life, the ablest man in the army, who is certain to win the highest place, must be your son-in-law. Kasana's heart is his--my wife has told me so." Hornecht frowned again, and struggled painfully to control his anger. He perceived that he must overcome his objection to giving his daughter to the man whose birth he scorned, much as he liked and esteemed his character. He could not refrain from uttering an oath under his breath, but his answer to the prophet was more calm and sensible than the latter had anticipated. If Kasana was so possessed by demons that this stranger infatuated her, let her have her will. But Hosea had not yet sued for her.

"By the red god Seth, and his seventy companions," he added wrathfully, "neither you, nor any one shall induce me to offer my daughter, who has twenty suitors, to a man who terms himself our friend, yet finds no leisure to greet us in our own house! To keep fast hold of the lad is another thing, I will see to that."

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Chapter XI

The midnight heavens, decked with countless stars, spanned with their cloudless azure vault the flat plains of the eastern Delta and the city of Succoth, called by the Egyptians, from their sanctuary, the place of the god Tum, or Pithom.

The March night was drawing toward its end, pallid mists floated over the canal, the work of Hebrew bondmen which, as far as the eye could reach, intersected the plain, watering the fields and pastures along its course.

Eastward and southward the sky was shrouded by dense veils of mist that rose from the large lakes and from the narrow estuaries that ran far up into the isthmus. The hot and dusty desert wind, which the day before had swept over the parched grass and the tents and houses of Succoth, had subsided at nightfall; and the cool atmosphere which in March, even in Egypt, precedes the approach of dawn, made itself felt.

Whoever had formerly entered, between midnight and morning, the humble frontier hamlet with its shepherd tents, wretched hovels of Nile mud, and by no means handsome farms and dwellings, would scarcely have recognized it now. Even the one noticeable building in the place--besides the stately temple of the sungod Turn--the large fortified store-house, presented at this hour an unfamiliar aspect. Its long white-washed walls, it is true, glimmered through the gloom as distinctly as ever, but instead of towering--as usual at this time--mute and lifeless above the slumbering town--the most active bustle was going on within and around it. It was intended also as a defense against the predatory hordes of the Shasu,

[Bedouins, who dwelt as nomads in the desert adjacent to Egypt, now regarded as part of Asia.]

who had made a circuit around the fortified works on the isthmus, and its indestructible walls contained an Egyptian garrison, who could easily defend it against a force greatly superior in numbers.

To-day it looked as if the sons of the desert had assailed it; but the men and women who were bustling about below and on the broad parapet of the gigantic building were Hebrews, not Shasu. With loud outcries and gesticulations of delight they were seizing the thousands of measures of wheat, barley, rye, and durra, the stores of pulse, dates, and onions they found in the well-filled granaries, and even before sunset had begun to empty the store-rooms and put their contents into sacks, pails, and skins, trays, jugs, and aprons, which were let down by ropes or carried to the ground on ladders.

The better classes took no share in this work, but among the busy throng, spite of the lateness of the hour, were children of all ages, carrying away in pots, jugs, and dishes-borrowed from their mothers' cooking utensils--as much as they could.

Above, beside the unroofed openings of the storerooms, into which the stars were shining, and also at the foot of the ladders, women held torches or lanterns to light the others at their toil.

Pans of blazing pitch were set in front of the strong locked doors of the real fortress, and in their light armed shepherds were pacing to and fro. When heavy stones or kicks belabored the brazen-bound door from within, and threats were uttered in the Egyptian tongue, the Hebrews outside did not fail to retort in words of mockery and scorn.

On the day of the harvest festival, during the first evening watch, runners arrived at Succoth and announced to the Israelites, whose numbers were twenty-fold greater than those of the Egyptians, that they had quitted Tanis in the morning and the tribes intended to leave at night; their kindred in Succoth must be ready to go forth with them. There was great rejoicing among the Hebrews, who like those of their blood in the city of Rameses, had assembled in every house at a festive repast on the night of the new moon after the vernal equinox when the harvest festival usually began. The heads of the tribes had informed them that the day of liberation had arrived, and the Lord would lead them into the Promised Land.

Here, too, as in Tanis, many had been faint-hearted and rebellious, and others had endeavored to separate their lot from the rest and remain behind; but here, too, they were carried away by the majority. Eleasar, the son of Aaron, and the distinguished heads of the tribe of Judah, Hur and Naashon, had addressed the multitude, as Aaron and Nun had done in the city of Rameses. But Miriam, the virgin, the sister of Moses, had gone from house to house, everywhere awakening the fire of enthusiasm in men's hearts, and telling the women that the morrow's sun would usher in for them and their children a new day of happiness, prosperity, and freedom.

Few had been deaf to the appeals of the prophetess; there was an air of majesty, which compelled obedience, in the bearing of this maiden, whose large black eyes, surmounted by heavy dark eye-brows, which met in the middle, pierced the hearts of those on whom her gaze was bent and seemed to threaten the rebellious with their gloomy radiance.

The members of every household went to rest after the festival with hearts uplifted and full of hope. But what a change had passed over them during the second day, the night that followed it, and the next morning! It seemed as though the desert wind had buried all their courage and confidence in the dust it swept before it. The dread of going forth to face an unknown future had stolen into every heart, and many a man who had waved his staff full of trust and joyful enterprise was now held, as if with clamps and fetters, to his well-tilled garden, the home of his ancestors, and the harvest in the fields, which had just been half gathered.

The Egyptian garrison in the fortified store-house had not failed to notice that the Hebrews were under some special excitement, but they supposed it due to the harvest festival. The commander of the garrison had learned that Moses desired to lead his people into the wilderness to offer sacrifices to their God, and had asked for a reinforcement. But he knew nothing more; for until the morning when the desert wind blew, no Hebrew had disclosed the plans of his kindred. But the more sorely the heat of the day oppressed them, the greater became the dread of the faint-hearted of the pilgrimage through the hot, dusty, waterless desert. The terrible day had given them a foretaste of what was impending and when, toward noon, the dust grew thicker, the air more and more oppressive, a Hebrew trader, from whom the Egyptian soldiers purchased goods, stole into the store-house to ask the commander to prevent his people from rushing to their doom.

Even among the leaders the voices of malcontents had grown loud. Asarja and Michael, with their sons, who grudged the power of Moses and Aaron, had even gone from one to another to try to persuade them, ere departing, to summon the elders again and charge then to enter into fresh negotiations with the Egyptians. While these malcontents were successfully gathering adherents, and the traitor had sought the commander of the Egyptian garrison, two more messengers arrived with tidings that the fugitives would arrive in Succoth between midnight and morning.

Breathless, speechless, dripping with perspiration, and with bleeding lips, the elder messenger sank on the threshold of Amminadab's house, now the home of Miriam also. Both the exhausted men were refreshed with wine and food, ere the least wearied was fully capable of speech. Then, in a hoarse voice, but from a heart overflowing with gratitude and ardent enthusiasm, he reported the scenes which had occurred at the exodus, and how the God of their fathers had filled every heart with His spirit, and instilled new faith into the souls of the cowards.

Miriam had listened to this story with sparkling eyes; at its close she flung her veil over her head and bade the servants of the household, who had assembled around the messengers, to summon the whole Hebrew people under the sycamore, whose broad summit, the growth of a thousand years, protected a wide space of earth from the scorching sunbeams.

The desert wind was still blowing, but the glad news seemed to have destroyed the baneful power it exerted on man, and when many hundreds of people had flocked together under the sycamore, Miriam had given her hand to Eleasar, the son of her brother Aaron, sprung upon the bench which rested against the huge hollow trunk of the tree, raised her hands and eyes toward heaven in an ecstasy, and began in a loud voice to address a prayer to the Lord, as if she beheld him with her earthly vision.

Then she permitted the messenger to speak, and when the latter again described the events which had occurred in the city of Rameses, and then announced that the fugitives from Tanis would arrive in a few hours, loud shouts of joy burst from the throng. Eleasar, the son of Aaron, proclaimed with glowing enthusiasm what the Lord had done for his people and had promised to them, their children, and children's children.

Each word from the lips of the inspired speaker fell upon the hearts of the Hebrews like the fresh dew of morning on the parched grass. The trusting hearers pressed around him and Miriam with shouts of joy, and the drooping courage of the timorous appeared to put forth new wings. Asarja, Michael, and their followers no longer murmured, nay, most of them had been infected by the general enthusiasm, and when a Hebrew mercenary stole out from the garrison of the store-house and disclosed what had been betrayed to his commander, Eleasar, Naashon, Hur, and others took counsel together, gathered all the shepherds around them, and with glowing words urged them to show in this hour that they were men indeed and did not fear, with their God's mighty aid, to fight for their people and their liberty.

There was no lack of axes, clubs, sickles, brazen spears, heavy staves, slings, the shepherds' weapons of defence against the wild beasts of the desert, or bows and arrows, and as soon as a goodly number of strong men had joined him, Hur fell upon the Egyptian overseers who were watching the labor of several hundred Hebrew slaves. Shouting: "They are coming! Down with the oppressors! The Lord our God is our leader!" they rushed upon the Lybian warders, put them to rout, and released their fellows who were digging the earth, and laying bricks. As soon as the illustrious Naashon had pressed one of the oldest of these hapless men like a brother to his heart, the other liberated bondsmen had flung themselves into the shepherds' arms and thus, still shouting: "They are coming!" and "The Lord, the God of our fathers, is our leader!" they pressed forward in an increasing multitude. When at last the little band of shepherds had grown to a body of several thousand men, Hur led them against the Egyptian soldiers, whom they largely outnumbered.

The Egyptian bowmen had already discharged a shower of arrows, and stones hurled from the slings of the powerful shepherds had dealt fatal wounds in the front ranks of the foe, when the blast of a trumpet rang out, summoning the garrison of the fortress behind the sloping walls and solid door. The Hebrews seemed to the commander too superior a force to fight, but duty required him to hold the fort until the arrival of the reinforcements he had requested.

Hur, however, had not been satisfied with his first victory. Success had kindled the courage of his followers, as a sharp gust of wind fans a smouldering fire, and wherever an Egyptian showed himself on the battlements of the store-house, the round stone from a shepherd's sling struck heavily upon him. At Naashon's bidding ladders had been brought and, in the twinkling of an eye, hundreds climbed up the building from every direction and, after a short, bloodless struggle, the granaries fell into the Hebrews' hands, though the Egyptians had succeeded in still retaining the fort. During the passage of these events the desert wind had subsided. Some of the liberated bondsmen, furious with rage, had heaped straw, wood, and faggots against the gate of the courtyard into which the Egyptians had been forced. It would have been a light task for the assailants to destroy every one of their foes by fire; but Hur, Naashon, and other prudent leaders had not suffered this to be done, lest the provisions still in the store-rooms should be burned.

It had been no easy matter, in truth, to deter the younger of the ill-treated bondsmen from this act of vengeance; but each one was a member of some family, and when Hur's admonitions were supported by those of the fathers and mothers, they not only allowed themselves to be pacified, but aided the elders to distribute the contents of the magazines among the heads of families and pack them on the beasts of burden and into the carts which were to accompany the fugitives.

The work went forward amid the broad glare of torches, and became a new festival; for neither Hur, Naashon, nor Eleasar could prevent the men and women from opening the wine-jars and skins. They succeeded, however, in preserving the lion's share of the precious booty for a time of need, and thus averted much drunkenness, though the spirit of the grape-juice and the pleasure in obtaining so rich a prize doubtless enhanced the grateful excitement of the throng. When Eleasar finally went among them for the second time to tell them of the Promised Land, men and women listened with uplifted hearts, and joined in the hymn Miriam began to sing.

Devout enthusiasm now took possession of every heart in Succoth, as it had done in Tanis during the hour that preceded the exodus, and when seventy Hebrew men and women, who had concealed themselves in the temple of Turn, heard the jubilant hymn, they came forth into the open air, joined the others, and packed their possessions with as much glad hopefulness and warm trust in the God of their fathers, as if they had never shrunk from the departure.

As the stars sank lower in the heavens, the joyous excitement increased. Men and women thronged the road to Tanis to meet their approaching kindred. Many a father led his boy by the hand, and many a mother carried her child in her arms; the multitude drawing near contained numerous beloved relatives to be greeted, and the coming dawn could not fail to bring solemn hours of which one would wish no beloved heart to be deprived, and which would linger in the souls of the little ones till they themselves had children and grandchildren.

No bed in tent, hovel, or house was occupied; for everywhere the final packing was going on. The throng of workers at the granaries had lessened; most of them were now supplied with as much food as they could carry.

Men and women equipped for travelling lay around fires hurriedly lighted in front of many tents and houses, and in the larger farms shepherds were driving the cattle and slaughtering the oxen and sheep which were unable to go with the people. The blows of axes and hammers and the creaking of saws were heard in front of many a house; for litters to transport the sick and feeble must be made. Carts and wains were still to be loaded, and the heads of families had a hard task with the women; for a woman's heart often clings more closely to things apparently worthless than to those of the greatest value. When the weaver Rebecca was more eager to find room in the cart for the rude cradle in which her darling had died, than for the beautiful ebony chest inlaid with ivory an Egyptian had pawned to her husband, who could blame her?

Light shone from all the window openings and tent doors, while from the roofs of the largest houses the blaze of torches or lanterns greeted the approaching Hebrews.

At the banquet served on the night of the harvest festival, no table had lacked a roast lamb; during this hour of waiting the housewife offered her family what she could.

The narrow streets of the humble little town were full of active life, and never had the setting stars shone upon features so cheerful, eyes sparkling so brightly with enthusiasm, and faces so transfigured by hope and devout piety.

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Chapter XII

When morning dawned, all who had not gone down to meet the fugitives who were to make their first long halt here, had assembled on the roof of one of the largest houses in Succoth.

One after another fleet-footed man or boy, hurrying in advance of the rest, had reached Succoth. Amminadab's house was the goal sought by the majority. It consisted of two buildings, one occupied by Naashon, the owner's son, and his family, the other, a larger dwelling, which sheltered, besides the grey-haired owner and his wife, his son-in-law Aaron with his wife, children, and grand-children, and Miriam. The aged leader of his tribe, who had assigned the duties of his position to his son Naashon, extended his hand to every messenger and listened to his story with sparkling eyes, often dimmed by tears. He had induced his old wife to sit in the armchair in which she was to be carried after the people, that she might become accustomed to it, and for the same reason he now occupied his own.

When the old dame heard the messengers boast that the fair future promised to the people was now close at hand, her eyes often sought her husband, and she exclaimed: "Yes, Moses!" for she held her son-in-law's brother in high esteem, and rejoiced to see his prophecy fulfilled. The old people were proud of Aaron, too; but all their love was lavished upon Eleasar, their grandson, whom they beheld growing up into a second Moses. Miriam had been for some time a new and welcome member of the household. True, the warm-hearted old couple's liking for the grave maiden had not increased to parental tenderness, and their daughter Elisheba, Aaron's active wife, had no greater inclination to share the cares of the large family with the prophetess than her son Naashon's spouse, who, moreover, dwelt with her immediate family under her own roof. Yet the old people owed Miriam a debt of gratitude for the care she bestowed upon their granddaughter Milcah, the daughter of Aaron and Elisheba, whom a great misfortune had transformed from a merry-hearted child into a melancholy woman, whose heart seemed dead to every joy.

A few days after her marriage to a beloved husband the latter, carried away by passion, had raised his hand against an Egyptian tax-gatherer, who, while Pharaoh was passing through Succoth toward the east, had attempted to drive off a herd of his finest cattle for "the kitchen of the lord of both worlds." For this act of self-defence the hapless man had been conveyed to the mines as a prisoner of state, and every one knew that the convicts there perished, soul and body, from torturing labor far beyond their strength. Through the influence of old Nun, Hosea's father, the wife and relatives of the condemned man had been saved from sharing his punishment, as the law prescribed. But Milcah languished under the blow, and the only person who could rouse the pale, silent woman from brooding over her grief was Miriam. The desolate heart clung to the prophetess, and she accompanied her when she practised in the huts of the poor the medical skill she had learned and took them medicines and alms.

The last messengers Amninadab and his wife received on the roof described the hardships of the journey and the misery they had witnessed in dark hues; but if one, more tender-hearted than the rest, broke into lamentations over the sufferings endured by the women and children during the prevalence of the desert wind, and recalling the worst horrors impressed upon his memory, uttered mournful predictions for the future, the old man spoke cheering words, telling him of the omnipotence of God, and how custom would inure one to hardship. His wrinkled features expressed firm confidence, while one could read in Miriam's beautiful, yet stern countenance, little of the courageous hope, which youth is wont to possess in a far higher degree than age.

During the arrival and departure of the messengers she did not quit the old couple's side, leaving to her sister-in-law Elisheba and her servants the duty of offering refreshments to the wearied men. She herself listened intently, with panting breath, but what she heard seemed to awaken her anxiety; for she knew that no one came to the house which sheltered Aaron save those who were adherents of her brothers, the leaders of the people. If such men's blitheness was already waning, what must the outlook be to the lukewarm and refractory!

She rarely added a question of her own to those asked by the old man and, when she did so, the messengers who heard her voice for the first time looked at her in surprise; though musical, the tones were unusually deep.

After several messengers, in reply to her inquiries, declared that Hosea, the son of Nun, had not come with the others, her head drooped and she asked nothing more, till pallid Milcah, who followed her everywhere, raised her dark eyes beseechingly and murmured the name of Reuben, her captive husband. The prophetess kissed the poor desolate wife's forehead, glanced at her as if she had neglected her in some way, and then questioned the messengers with urgent eagerness concerning their news of Reuben, who had been dragged to the mines. One only had learned from a released prisoner that Milcah's husband was living in the copper mines of the province of Bech, in the neighborhood of Mt. Sinai, and Miriam seized upon these tidings to assure Milcah, with great vivacity and warmth, that if the tribes moved eastward they would surely pass the mines and release the Hebrews imprisoned there.

These were welcome words, and Milcah, who nestled to her comforter's breast, would gladly have heard more; but great restlessness had seized upon the people gazing into the distance from the roof of Amminadab's house; a dense cloud of dust was approaching from the north, and soon after a strange murmur arose, then a loud uproar, and finally shouts and cries from thousands of voices, lowing, neighing, and bleating, such as none of the listeners had ever heard,--and then on surged the many-limbed and many-voiced multitude, the endless stream of human beings and herds, which the astrologer's grandson on the observatory of the temple at Tanis had mistaken for the serpent of the nether-world.

Now, too, in the light of early dawn, it might easily have been imagined a host of bodiless spirits driven forth from the realms of the dead; for a whitish-grey column of dust extending to the blue vault of heaven moved before it, and the vast whole, with its many parts and voices, veiled by the clouds of sand, had the appearance of a single form. Often, however, a metal spear-head or a brazen kettle, smitten by a sunbeam, flashed brightly, and individual voices, shouting loudly, fell upon the ear.

The foremost billows of the flood had now reached Amminadab's house, before which pasture lands extended as far as the eye could reach.

Words of command rang on the air, the procession halted, dispersing as a mountain lake overflows in spring, sending rivulets and streams hither and thither; but the various small runlets speedily united, taking possession of broad patches of the dewy pastures, and wherever such portions of the torrent of human beings and animals rested, the shroud of dust which had concealed them disappeared.

The road remained hidden by the cloud a long time, but on the meadows the morning sunlight shone upon men, women, and children, cattle and donkeys, sheep and goats, and soon tent after tent was pitched on the green sward in front of the dwellings of Amminadab and Naashon, herds were surrounded by pens, stakes and posts were driven into the hard ground, awnings were stretched, cows were fastened to ropes, cattle and sheep were led to water, fires were lighted, and long lines of women, balancing jars on their heads, with their slender, beautifully curved arms, went to the well behind the old sycamore or to the side of the neighboring canal.

This morning, as on every other working-day, a pied ox with a large hump was turning the wheel that raised the water. It watered the land, though the owner of the cattle intended to leave it on the morrow; but the slave who drove it had no thought beyond the present and, as no one forbade him, moistened as he was wont the grass for the foe into whose hands it was to fall.

Hours elapsed ere the advancing multitude reached the camp, and Miriam who stood describing to Amminadab, whose eyes were no longer keen enough to discern distant objects, what was passing below, witnessed many an incident from which she would fain have averted her gaze.

She dared not frankly tell the old man what she beheld, it would have clouded his joyous hope.

Relying, with all the might of an inspired soul upon the God of her fathers and his omnipotence, she had but yesterday fully shared Amminadab's confidence; but the Lord had bestowed upon her spirit the fatal gift of seeing things and hearing words incomprehensible to all other human beings. Usually she distinguished them in dreams, but they often came to her also in solitary hours, when she was deeply absorbed by thoughts of the past or the future.

The words Ephraim had announced to Hosea in her name, as a message from the Most High, had been uttered by unseen lips while she was thinking under the sycamore of the exodus and the man whom she had loved from her childhood--and when that day, between midnight and morning, she again sat beneath the venerable tree and was overpowered by weariness, she had believed she heard the same voice. The words had vanished from her memory when she awoke, but she knew that their purport had been sorrowful and of ill omen.

Spite of the vagueness of the monition, it disturbed her, and the outcries rising from the pastures certainly were not evoked by joy that the people had joined her brothers and the first goal of their wanderings had been successfully gained, as the old man at her side supposed; no, they were the furious shouts of wrathful, undisciplined men, wrangling and fighting with fierce hostility on the meadow for a good place to pitch their tents or the best spot at the wells or on the brink of the canals to water their cattle.

Wrath, disappointment, despair echoed in the shouts, and when her gaze sought the point whence they rose loudest, she saw the corpse of a woman borne on a piece of tent-cloth by railing bondmen and a pale, death-stricken infant held on the arm of a half naked, frantic man, its father, who shook his disengaged hand in menace toward the spot where she saw her brothers.

The next moment she beheld a grey-haired old man, bowed by heavy toil, raise his fist against Moses. He would have struck him, had he not been dragged away by others.

She could not bear to stay longer on the roof. Pale and panting for breath, she hurried to the camp. Milcah followed, and wherever they encountered people who lived in Succoth, they received respectful greetings.

The new comers from Zoan,--as the Hebrews called Tanis,--Pha-kos, and Bubastis, whom they met on the way, did not know Miriam, yet the tall figure and stately dignity of the prophetess led them also to make way respectfully or pause to answer her questions.

The things she learned were evil and heart-rending; for joyously as the procession had marched forward on the first day, it dragged along sadly and hopelessly on the second. The desert wind had robbed many of the strong of their power of resistance and energy; others, like the bondman's wife and nursling, had been attacked by fever on the pilgrimage through the dust and the oppressive heat of the day, and they pointed out to her the procession which was approaching the burial-place of the Hebrews of Succoth. Those who were being conveyed to the bourn whence there is no return were not only women and children, or those who had been brought from their homes ill, that they might not be left behind, but also men who were in robust health the day before and had broken down under burdens too heavy for their strength, or who had recklessly exposed themselves, while working, to the beams of the noon-day sun.

In one tent, where a young mother was shaking with the chill of a severe attack of fever, Miriam asked the pallid Milcah to bring her medicine chest, and the desolate wife went on her errand with joyous alacrity. On the way she stopped many and timidly asked about her captive husband, but could obtain no news of him. Miriam, however, heard from Nun, Hosea's father, that Eliab, the freedman whom he had left behind, had informed him that his son would be ready to join his people. She also learned that the wounded Ephraim had found shelter in his uncle's tent.

Was the lad's illness serious, or what other cause detained Hosea in Tanis? These questions filled Miriam's heart with fresh anxiety, yet with rare energy she nevertheless lavished help and comfort wherever she went.

Old Nun's cordial greeting had cheered her, and a more vigorous, kind, and lovable old man could not be imagined.

The mere sight of his venerable head, with its thick snow-white hair and beard, his regular features, and eyes sparkling with the fire of youth, was a pleasure to her, and as, in his vivacious, winning manner, he expressed his joy at meeting her again, as he drew her to his heart and kissed her brow, after she had told him that, in the name of the Most High, she had called Hosea "Joshua" and summoned him back to his people that he might command their forces, she felt as if she had found in him some compensation for her dead father's loss, and devoted herself with fresh vigor to the arduous duties which everywhere demanded her attention.

And it was no trivial matter for the high-souled maiden to devote herself, with sweet self-sacrifice, to those whose roughness and uncouth manners wounded her. The women, it is true, gladly accepted her aid, but the men, who had grown up under the rod of the overseer, knew neither reserve nor consideration. Their natures were as rude as their persons and when, as soon as they learned her name, they began to assail her with harsh reproaches, asserting that her brother had lured them from an endurable situation to plunge them into the most horrible position, when she heard imprecations and blasphemy, and saw the furious wrath of the black eyes that flashed in the brown faces framed by masses of tangled hair and beards, her heart failed her.

But she succeeded in mastering dread and aversion, and though her heart throbbed violently, and she expected to meet the worst, she reminded those who were repulsive to her and from whom her woman's weakness urged her to flee, of the God of their fathers and His promises.

She now thought she knew what the sorrowful warning voice under the sycamore had portended, and beside the couch of the young dying mother she raised her hands and heart to Heaven and took an oath unto the Most High that she would exert every power of her being to battle against the faint-hearted lack of faith and rude obstinacy, which threatened to plunge the people into sore perils. Jehovah had promised them the fairest future and they must not be robbed of it by the short-sightedness and defiance of a few deluded individuals; but God himself could scarcely be wroth with those who, content if their bodily wants were satisfied, had unresistingly borne insults and blows like cattle. The multitude even now did not realize that they must pass through the darkness of misery to be worthy of the bright day that awaited them.

The medicines administered by Miriam seemed to relieve the sufferer, and filled with fresh confidence, she left the tent to seek her brothers.

There had been little change in the state of affairs in the camp, and she again beheld scenes from which she recoiled and which made her regret that the sensitive Milcah was her companion.

Some rascally bondmen who had seized cattle and utensils belonging to others had been bound to a palmtree, and the ravens that followed the procession; and had found ample sustenance on the way, now croaked greedily around the quickly established place of execution.

No one knew who had been judge or executioner of the sentence; but those who took part in the swift retribution considered it well justified, and rejoiced in the deed.

With rapid steps and averted head Miriam drew the trembling Milcah on and gave her to the care of her uncle Naashon to lead home. The latter had just parted from the man who with him ruled the sons of Judah as a prince of the tribe--Hur, who at the head of the shepherds had won the first victory against the Egyptians, and who now led to the maiden with joyful pride a man and a boy, his son and grandson. Both had been in the service of the Egyptians, practising the trade of goldsmith and worker in metals for Pharaoh at Memphis. The former's skill had won him the name of Uri, which in Egyptian means 'great', and this artificer's son Bezaleel, Hur's grandson, though scarcely beyond boyhood, was reputed to surpass his father in the gifts of genius.

Hur gazed with justifiable pride at son and grandson; for though both had attained much consideration among the Egyptians they had followed their father's messenger without demur, leaving behind them many who were dear to their hearts, and the property gained in Memphis, to join their wandering nation and share its uncertain destiny.

Miriam greeted the new arrivals with the utmost warmth, and the men who, representing three generations, stood before her, presented a picture on which the eyes of any well-disposed person could not fail to rest with pleasure.

The grandfather was approaching his sixtieth year, and though many threads of silver mingled with his ebon-black hair, he held himself as erect as a youth, while his thin, sharply-cut features expressed the unyielding determination, which explained his son's and grandson's prompt obedience to his will.

Uri, too, was a stately man, and Bezaleel a youth who showed that he had industriously utilized his nineteen years and already attained an independent position. His artist eye sparkled with special brilliancy, and after he and his father had taken leave of Miriam to greet Caleb, their grandfather and great-grandfather, she heartily congratulated the man who was one of her brother's most loyal friends, upon such scions of his noble race.

Hur seized her hand and, with a warmth of emotion gushing from a grateful heart that was by no means usual to the stern, imperious nature of this chief of an unruly shepherd tribe, exclaimed:

"Ay, they have remained good, true, and obedient. God has guarded them and prepared this day of happiness for me. Now it depends on you to make it the fairest of all festivals. You must have long perceived that my eyes have followed you and that you have been dear to my heart. To work for our people and their welfare is my highest aim as a man, yours as a woman, and that is a strong bond. But I desired to have a still firmer one unite us, and since your parents are dead, and I cannot go with the bridal dower to Amram, to buy you from him, I now bring my suit to you in person, high-souled maiden. But ere you say yes or no, you should learn that my son and grandson are ready to pay you the same honor as head of our household that they render me, and your brothers willingly permitted me to approach you as a suitor."

Miriam had listened to this offer in silent surprise. She had a high esteem and warm regard for the man who so fervently desired her love. Spite of his age, he stood before her in the full flush of manhood and stately dignity, and the beseeching expression of eyes whose glance was wont to be so imperious and steadfast stirred the inmost depths of her soul.

She, however, was waiting with ardent longing for another, so her sole answer was a troubled shake of the head.

But this man of mature years, a prince of his tribe, who was accustomed to carry his plans persistently into execution, undeterred by her mute refusal, continued even more warmly than before.

"Do not destroy in one short moment the yearning repressed with so much difficulty for years! Do you object to my age?"

Miriam shook her head a second time, but Hur went on:

"That was the source of my anxiety, though I can still vie with many a younger man in vigor. But, if you can overlook your lover's grey hairs, perhaps you may be induced to weigh the words he now utters. Of the faith and devotion of my soul I will say nothing. No man of my years woos a woman, unless his heart's strong impulse urges him on. But there is something else which, meseems, is of equal import. I said that I would lead you to my house. Yonder it stands, a building firm and spacious enough; but from to-morrow a tent will be our home, the camp our dwelling-place, and there will be wild work enough within its bounds. No one is secure, not even of life, least of all a woman, however strong she may be, who has made common cause with those against whom thousands murmur. Your parents are dead, your brothers might protect you, but should the people lay hands on them, the same stones on which you cross the stream would drag you down into the depths with them."

"And were I your wife, you also," replied Miriam, her thick eye-brows contracting in a heavy frown.

"I will take the risk," Hur answered. "The destinies of all are in God's hands, my faith is as firm as yours, and behind me stands the tribe of Judah, who follow me and Naashon as the sheep follow the shepherds. Old Nun and the Ephraimites are with us, and should matters come to the worst, it would mean perishing according to God's will, or in faithful union, power, and prosperity, awaiting old age in the Promised Land."

Miriam fearlessly gazed full into his stern eyes, laid her hand on his arm, and answered: "Those words are worthy of the man whom I have honored from childhood, and who has reared such sons; but I cannot be your wife."

"You cannot?"

"No, my lord, I cannot."

"A hard sentence, but it must suffice," replied the other, his head drooping in sorrow; but Miriam exclaimed:

"Nay, Hur, you have a right to ask the cause of my refusal, and because I honor you, I owe you the truth. Another man of our race reigns in my heart. He met me for the first time when I was still a child. Like your son and grandson, he has lived among the Egyptians, but the summons of our God and of his father reached him as did the message to your sons, and like Uri and Bezaleel, he showed himself obedient. If he still desires to wed me, I shall become his wife, if it is the will of the God whom I serve, and who shows me the favor of suffering me to hear his voice. But I shall think of you with gratitude forever."

Her large eyes had been glittering through tears as she uttered the words, and there was a tremor in the grey-haired lover's voice as he asked in hesitating, embarrassed tones:

"And if the man for whom you are waiting--I do not ask his name--shuts his ears to the call that has reached him, if he declines to share the uncertain destiny of his people?"

"That will never happen!" Miriam interrupted, a chill creeping through her veins, but Hur exclaimed:

"There is no 'never,' no 'surely,' save with God. If, spite of your firm faith, the result should be different from your expectations, will you resign to the Lord the wish which began to stir in your heart, when you were still a foolish child?"

"He who has guided me until now will show me the right way."

"Well then," replied Hur, "put your trust in Him, and if the man of your choice is worthy of you, and becomes your lord, my soul will rejoice without envy when the Most High blesses your union. But if God wills otherwise, and you need a strong arm for your support, I am here. The tent and the heart of Hur will ever be open to you."

With these words he turned away; but Miriam gazed thoughtfully after him as long as the old chief's stately figure was visible.

At last, still pondering, she moved toward her host's house, but at the road leading to Tanis, she paused and gazed northward. The dust had subsided, and she could see a long distance, but the one person whom it was to lead back to her and to his people did not appear. Sighing sadly, she moved onward with drooping head, and started violently when her brother Moses' deep voice called to her from the old sycamore.

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Chapter XIII

Aaron and Eleasar, with fiery eloquence, had reminded the murmuring, disheartened people of the power and promises of their God. Whoever had stretched his limbs undisturbed to comfortable rest, whoever had been strengthened by food and drink regained the confidence that had been lost. The liberated bondmen were told of the hard labor and dishonoring blows which they had escaped and admonished that they must recognize as God's dispensation, among other things, that Pharaoh had not pursued them; but the rich booty still found in the plundered storehouse had no small share in the revival of their drooping courage, and the bondmen and lepers--for many of the latter had accompanied them and rested outside the camp--in short, all for whose support Pharaoh had provided, saw themselves safe for a long time from care and privation. Yet there was no lack of malcontents, and here and there, though no one knew who instigated the question, loud discussion arose whether it would not be more advisable to return to Pharaoh and rely on his favor. Whoever raised it, did the work secretly, and was often compelled to submit to sharp, threatening retorts.

Miriam had talked with her brothers and shared the heavy anxieties that oppressed them. Why had the desert wind so speedily destroyed the courage of the people during their brief pilgrimage? How impatient, how weak in faith, how rebellious they had showed themselves at the first obstacle they had encountered, how uncontrollable they had been in following their fierce impulses. When summoned to prayer just before sunrise during their journey, some had turned toward the day-star rising in the east, others had taken out a small idol they had brought with them, and others still had uplifted their eyes to the Nile acacia, which in some provinces of Egypt was regarded as a sacred tree. What did they know of the God who had commanded them to cast so much behind them and take upon themselves such heavy burdens? Even now many were despairing, though they had confronted no serious dangers; for Moses had intended to lead the Hebrews in Succoth over the road to Philistia direct to the Promised Land in Palestine, but the conduct of the people forced him to resign this plan and form another.

To reach the great highway connecting Asia and Africa it was necessary to cross the isthmus, which rather divided than united the two continents; for it was most thoroughly guarded from intruders and, partly by natural, partly by artificial obstacles, barred the path of every fugitive; a series of deep lakes rolled their waves upon its soil, and where these did not stay the march of the travelers strong fortifications, garrisoned by trained Egyptian troops, rose before them.

This chain of forts was called Chetam--or in the Hebrew tongue--Etham, and wayfarers leaving Succoth would reach the nearest and strongest of these forts in a few hours.

When the tribes, full of enthusiasm for their God, and ready for the most arduous enterprises, shook off their chains and, exulting in their new liberty, rushed forward to the Promised Land Moses, and with him the majority of the elders, had believed that, like a mountain torrent, bursting dams and sluices, they would destroy and overthrow everything that ventured to oppose their progress. With these enthusiastic masses, to whom bold advance would secure the highest good, and timid hesitation could bring nothing save death and ruin, they had expected to rush over the Etham line as if it were a pile of faggots. But now since a short chain of difficulties and suffering had stifled the fire of their souls, now that wherever the eye turned, there were two calm and five dissatisfied or anxious individuals to one upheld by joyous anticipation, to storm the Etham line would have cost rivers of blood and moreover jeopardized all that had been already gained.

The overpowering of the little garrison in the storehouse of Pithom had occurred under specially favorable circumstances, which could hardly be expected to happen again, so the original plan must be changed, and an attempt made to take a circuit around the fortifications. Instead of moving toward the northeast, the tribes must turn southward.

But, ere carrying this plan into execution, Moses, accompanied by a few trusty men, desired to examine the new route and ascertain whether it would be passable for the great wandering people.

These matters were discussed under the great sycamore in front of Amminadab's house, and Miriam was present, a mute witness.

Women,--even those like herself,--were forced to keep silence when men were holding counsel; yet it was hard for her to remain speechless when it was decided to abstain from attacking the forts, even should the trained warrior, Hosea, whom God Himself had chosen to be his sword, return to his people.

"What avails the best leader, if there is no army to obey him?" Naashon, Amminadab's son, had exclaimed, and the others shared his opinion.

When the council finally broke up, Moses took leave of his sister with fraternal affection. She knew that he was in the act of plunging into fresh dangers and--in the modest manner in which she was always wont to accost the brother who so far surpassed all others in every gift of mind and body,--expressed her anxiety. He looked into her eyes with friendly reproach and raised his right hand toward heaven; but she understood his meaning, and kissing his hand with grateful warmth, replied:

"You stand under the protection of the Most High, and I fear no longer."

Pressing his lips upon her brow, he bade her give him a tablet, wrote a few words on it, flung it into the hollow trunk of the sycamore, and said:

"For Hosea, no, for Joshua, the son of Nun, if he comes while I am absent. The Lord has great deeds for him to accomplish, when he learns to expect loftier things from the Most High than from the mighty ones of earth."

With these words he left her; but Aaron who, as the oldest, was the head of her tribe, lingered and told her that a man of worth sought her hand. Miriam, with blanching face, replied:

"I know it. . . . "

He looked at her in surprise and with earnest monition, added:

"As you choose; yet it will be wise to consider this. Your heart belongs to your God and to your people, and the man whom you wed must be ready, like yourself, to serve both; for two must be one in marriage, and if the highest aim of one is not also that of the other, they will remain two till the end. The voice of the senses, which drew them together, will soon be mute and nothing will be left to them save discord."

Having said this, he went away, and she, too, was preparing to leave the others; for on the eve of departure she might be needed in the house whose hospitality she enjoyed. But a new incident detained her, as though bound with fetters, under the sycamore.

What cared she for the packing of perishable wares and providing for bodily needs, when affairs which occupied her whole soul were under discussion! Elisheba, Naashon's wife, any housekeeper and faithful slave could attend to the former wants. Higher things were to be determined here--the weal or woe of her people.

Several men of distinction in the tribes had joined the elders under the sycamore; but Hur had already departed with Moses.

Uri, the son of the former, now appeared beneath the ancient tree. The worker in metals, who had just come from Egypt, had talked in Memphis with persons who were near to the king and learned that Pharaoh was ready to remove great burdens from the Hebrews and grant them new favors, if Moses would render the God whom he served propitious to him and induce the people to return after they had offered sacrifices in the wilderness. Therefore it would be advisable to send envoys to Tanis and enter into negotiations with the Sublime Porte.

These proposals, which Uri had not yet ventured to moot to his father, he, with good intentions, brought before the assembled elders; he hoped that their acceptance might spare the people great suffering. But scarcely had he concluded his clear and convincing speech, when old Nun, Hosea's father, who had with difficulty held his feelings in check, broke in.

The old man's face, usually so cheerful, glowed with wrath, and its fiery hue formed a strange contrast to the thick white locks which framed it. A few hours before he had heard Moses repel similar propositions with harsh decision and crushing reasons; now he had heard them again brought. forward and noted many a gesture of assent among the listeners, and saw the whole great enterprise imperilled, the enterprise for whose success he had himself risked and sacrificed more than any other man.

This was too much for the active old man who, with flashing eyes and hand upraised in menace, burst forth "What do you mean? Are we to pick up the ends of the rope the Lord our God has severed? Do you counsel us to fasten it anew, with a looser knot, which will hold as long as the whim of a vacillating weakling who has broken his promises to us and to Moses a score of times? Do you wish to lead us back to the cage whence the Almighty released us by a miracle? Are we to treat the Lord our God like a bad debtor and prefer the spurious gold ring we are offered to the royal treasures He promises? Oh, messenger from the Egyptians--I would . . . ."

Here the hot-blooded grey-beard raised his clenched fist in menace but, ere he had uttered the threat that hovered on his lips, he let his arm fall; for Gabriel, the oldest member of the tribe of Zebulun, shouted:

"Remember your own son, who is to-day among the foes of his people."

The words struck home; yet they only dimmed the fiery old man's glad self-reliance a moment and, amid the voices uttering disapproval of the malicious Gabriel and the few who upheld the Zebulunite, he cried:

"And because I am perhaps in danger of losing, not only the ten thousand acres of land I flung behind me, but a noble son, it is my right to speak here."

His broad chest heaved with his labored breathing and his eyes, shadowed by thick white brows, rested with a milder expression on the son of Hur, whose face had paled at his vehement words, as he continued:

"Uri is a good and dutiful son to his father and has also been obliged to make great sacrifices in leaving the place where his work was so much praised and his own house in Memphis. The blessing of the Most High will not fail him. But for the very reason that he has hitherto obeyed the command, he must not now seek to destroy what we have commenced under the guidance of the Most High. To you, Gabriel, I answer that my son probably will not tarry among our foes, but obedient to my summons, will join us, like Uri, the first-born of Hur. What still detains him is doubtless some important matter of which Hosea will have as little cause to be ashamed as I, his father. I know and trust him, and whoever expects aught else will sooner or later, by my son's course of action, be proved a liar."

Here he paused to push his white hair back from his burning brow and, as no one contradicted him, he turned to the worker in metals, and added with cordial friendliness:

"What angered me, Uri, was certainly not your purpose. That is a good one; but you have measured the greatness and majesty of the God of our fathers by the standard of the false gods of the Egyptians, who die and rise again and, as Aaron has just said, represent only minor attributes of Him who is in all and transcends everything. To serve God, until Moses taught me a better counsel, I deemed meant to sacrifice an ox, a lamb, or a goose upon the altar like the Egyptians; but your eyes, as befell me through Moses, will not be opened to Him who rules the world and has made us His people, until, like me, you, and all of us, and probably my son also, shall each have kindled in his own breast the sacrificial fire which never goes out and consumes everything that does not relate to Him in love and loyalty, faith and reverence. Through Moses, His servant, God has promised us the greatest blessings--deliverance from bondage, the privilege of ruling on our own land as free men in a beautiful country, our own possession and the heritage of our children. We are going forth to receive His gift, and whoever seeks to stop us on our way, whoever urges us to turn and creep back into the net whose brazen meshes we have burst, advises his people to run once more like sheep into the fire from which they have escaped. I am not angry with you; your face shows that you perceive how foolishly you have erred; but all ye who are here must know that I heard only a few hours ago from Moses' own lips these words: 'Whoever counsels return and the making of covenants with the Egyptians, I will denounce as a scorner of Jehovah our God, and the destroyer and worst foe of his people!'"

Uri went to the old man, gave him his hand, and deeply convinced of the justice of his reproaches, exclaimed: "No treaty, no covenant with the Egyptians! I am grateful to you, Nun, for opening my eyes. To me, also, the hour will doubtless come in which you, or some one who stands nearer to Him than I, will teach me to know your God, who is also mine."

As he ceased speaking, he went away with Nun, who put his arm around his shoulders; but Miriam had listened breathlessly to Uri's last words, and as he expressed a desire to know the God of his people, her eyes had sparkled with the light of enthusiasm. She felt that her soul was filled with the greatness of the Most High and that she had the gift of speech to make another familiar with the knowledge she herself possessed. But this time also custom required her to keep silence. Her heart ached, and as she again moved among the multitude and convinced herself that Hosea had not yet come, she went home, as twilight was beginning to gather, and joined the others on the roof.

No one there appeared to have missed her, not even poor melancholy Milcah, and she felt unutterably lonely in this house.

If Hosea would only come, if she might have a strong breast on which to lean, if this sense of being a stranger in her own home, this useless life beneath the roof she was obliged to call hers, though she never felt thoroughly at home under it, would but cease. Moses and Aaron, too, had gone away, taking Hur's grandson with them; but no one had deemed her, who lived and breathed solely for her people and their welfare, worthy to learn whither their journey led or what was its purpose.

Why had the God to whom she devoted her whole life and being made her a woman, yet given her the mind and soul of a man?

She waited, as if to test whether any of the circle of kindly-natured people to which she belonged really loved her, for some one of the elders or the children to accost her; but Eleasar's little ones were pressing around their grandparents, and she had never understood how to make herself agreeable to children. Elisheba was directing the slaves who were putting the finishing touches to the packing; Milcah sat with her cat in her lap, gazing into vacancy. No one heeded or spoke to her.

Bitter pain overpowered Miriam, and after she had shared the evening meal with the others, and forced herself not to disturb by her own sorrowful mood, the joyous excitement of the children, who looked forward to the pilgrimage as a great pleasure, she longed to go out of doors.

Closely veiled, she passed alone through the camp and what she beheld there was certainly ill-suited to dispel the mood that oppressed her. There was plenty of noise, and though sometimes devout hymns, full of joy and hope, echoed on the air, she heard far more frequently savage quarrelling and rebellious words. When her ear caught threats or reproaches levelled against her noble brother, she quickened her pace, but she could not escape her anxiety concerning what would happen at the departure after sunrise on the morrow, should the malcontents obtain supremacy.

She knew that the people would be forced to press forward; but her dread of Pharaoh's military power had never permitted her to be at peace--to her it was as it were embodied in Hosea's heroic figure. If the Lord Himself did not fight in the ranks of the wretched bondmen and shepherds who were quarrelling and disputing around her, how were they to withstand the well-trained and equipped hosts of the Egyptians, with their horses and chariots?

She had heard that guards had been posted in all parts of the camp, with orders to sound the horn or strike the cymbal at the approach of the foe, until the men had flocked to the spot whence the warning first echoed.

She had long listened for such an alarm, yet how much more intently for the hoof-beats of a single steed, the firm step and deep voice of the warrior for whom she yearned. On his account she constantly returned to the northern part of the camp which adjoined the road coming from Tanis and where now, at Moses' bidding, the tents of most of the men capable of bearing arms were pitched. Here she had hoped to find true confidence; but as she listened to the talk of the armed soldiers who surrounded the camp-fires in dense circles, she heard that Uri's proposal had reached them also. Most of them were husbands and fathers, had left behind a house, a bit of land, a business, or an office, and though many spoke of the command of the Most High and the beautiful new home God had promised, not a few were disposed to return. How gladly she would have gone among these blinded mortals and exhorted them to obey with fresh faith and confidence the command of the Lord and of her brother. But here, too, she was forced to keep silence. She was permitted to listen only, and she was most strongly attracted to the very places where she might expect to hear rebellious words and proposals.

There was a mysterious charm in this cruel excitement and she felt as if she were deprived of something desirable when many a fire was extinguished, the soldiers went to sleep, and conversation ceased.

She now turned for the last time toward the road leading from Tanis; but nothing was stirring there save the sentries pacing to and fro.

She had not yet doubted Hosea's coming; for the summons she had sent to him in the name of the Lord had undoubtedly reached him; but now that the stars showed her it was past midnight, the thought came vividly before her mind of the many years he had spent among the Egyptians, and that he might perhaps deem it unworthy of a man to obey the call of a woman, even if she uplifted her voice in the name of the Most High. She had experienced humiliations enough that day, why should not this be decreed also?

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Chapter XIV

Deeply disturbed and tortured by such thoughts, Miriam walked toward Amminadab's house to seek repose; but just as she was in the act of crossing the threshold, she paused and again listened for sounds coming from the north.

Hosea must arrive from that direction.

But she heard nothing save the footsteps of a sentinel and the voice of Hur, who was patrolling the camp with a body of armed men.

He, too, had been unable to stay in the house.

The night was mild and starry, the time seemed just suited for dreams under the sycamore. Her bench beneath the venerable tree was empty, and with drooping head she approached the beloved resting-place, which she must leave forever on the morrow.

But ere she had reached the spot so close at hand, she paused with her figure drawn up to its full height and her hand pressed upon her throbbing bosom. This time she was not mistaken, the beat of hoofs echoed on the air, and it came from the north.

Were Pharaoh's chariots approaching to attack the camp? Should she shout to wake the warriors? Or could it be he whom she so longingly expected? Yes, yes, yes! It was the tramp of a single steed, and must be a new arrival; for there were loud voices in the tents, the dogs barked, and shouts, questions, and answers came nearer and nearer with the rider.

It was Hosea, she felt sure. His riding alone through the night, released from the bonds that united him to Pharaoh and his comrades in arms, was a sign of his obedience! Love had steeled his will and quickened the pace of his steed, and the gratitude of answering affection, the reward she could bestow, should be withheld no longer. In her arms he should blissfully perceive that he had resigned great possessions to obtain something still fairer and sweeter! She felt as though the darkness around had suddenly brightened into broad day, as her ear told her that the approaching horseman was riding straight toward the house of her host Amminadab. She now knew that he was obeying her summons, that he had come to find her. Hosea was seeking her ere he went to his own father, who had found shelter in the big empty house of his grandson, Ephraim.

He would gladly have dashed toward her at the swiftest pace of his steed, but it would not do to ride rapidly through the camp. Ah, how long the time seemed ere she at last saw the horseman, ere he swung himself to the ground, and his companion flung the reins of the horse to a man who followed him.

It was he, it was Hosea!

But his companion--she had recognized him distinctly and shrank a little--his companion was Hur, the man who a few hours before had sought her for his wife.

There stood her two suitors side by side in the starlight, illumined by the glare of the pitch torches blazing beside the carts and household utensils which had been packed for the morrow's journey.

The tall figure of the elder Hebrew towered over the sinewy form of the warrior, and the shepherd prince bore himself no whit less erect than the Egyptian hero. Both voices sounded earnest and manly, yet her lover's seemed to Miriam stronger and deeper. They had now advanced so near that she could understand their conversation.

Hur was telling the newcomer that Moses had gone on a reconnoitring expedition, and Hosea was expressing his regret, because he had important matters to discuss with him.

Then he must set out with the tribes the next morning, Hur replied, for Moses intended to join them on the way.

Then he pointed to Amminadab's house, from which no ray of light gleamed through the darkness, and asked Hosea to spend the remainder of the night beneath his roof, as he probably would not wish yo disturb his aged father at so late an hour.

Miriam saw her friend hesitate and gaze intently up to the women's apartments and the roof of her host's house. Knowing what he sought, she could no longer resist the impulse of her heart, but stepped forth from the shadow of the sycamore and gave Hosea a cordial and tender welcome.

He, too, disdained to conceal the joy of his heart, and Hur stood beside the reunited lovers, as they clasped each other's hands, and exchanged greetings, at first mutely, then with warm words.

"I knew you would come!" cried the maiden, and Hosea answered with joyful emotion.

"You might easily suppose so, oh Prophetess; for your own voice was among those that summoned me here."

Then in a calmer tone, he added: "I hoped to find your brother also; I am the bearer of a message of grave import to him, to us, and to the people. I see that you, too, are ready to depart and should grieve to behold the comfort of your aged hosts destroyed by hasty acts that may yet be needless."

"What do you mean?" asked Hur, advancing a step nearer to the other. "I mean," replied Hosea, "that if Moses persists in leading the tribes eastward, much blood will flow uselessly to-morrow; for I learned at Tanis that the garrison of Etham has been ordered to let no man pass, still less the countless throng, whose magnitude surprised me as I rode through the camp. I know Apu, who commands the fortifications and the legions whom he leads. There would be a terrible, fruitless massacre of our half-armed, untrained people, there would be--in short, I have urgent business to discuss with Moses, urgent and immediate, to avert the heaviest misfortune ere it is too late."

"What you fear has not escaped our notice," replied Hur, "and it is in order to guard against this peril that Moses has set forth on a dangerous quest."

"Whither?" asked Hosea.

"That is the secret of the leaders of the tribes."

"Of which my father is one."

"Certainly; and I have already offered to take you to him. If he assumes the responsibility of informing you. . . ."

"Should he deem it a breach of duty, he will keep silence. Who is to command the wandering hosts tomorrow?"

"I."

"You?" asked Hosea in astonishment, and Hur answered calmly:

"You marvel at the audacity of the shepherd who ventures to lead an army; but the Lord of all armies, to whom we trust our cause, is our leader; I rely solely on His guidance."

"And so do I," replied Hosea. "No one save the God through whom Miriam summoned me to this spot, entrusted me--of that I am confident--with the important message which brings me here. I must find Moses ere it is too late."

"You have already heard that he will be beyond the reach of any one, myself included, until to-morrow, perhaps the day after. Will you speak to Aaron?"

"Is he in the camp?"

"No; but we expect his return before the departure of the people, that is in a few hours."

"Has he the power to decide important matters in Moses' absence?"

"No, he merely announces to the people in eloquent language what his illustrious brother commands."

The warrior bent his eyes with a disappointed expression on the ground, and after a brief pause for reflection eagerly added, fixing his gaze on Miriam:

"It is Moses to whom the Lord our God announces his will; but to you, his august maiden sister, the Most High also reveals himself, to you . . ."

"Oh, Hosea!" interrupted the prophetess, extending her hands toward him with a gesture of mingled entreaty and warning; but the chief, instead of heeding her monition, went on:

"The Lord our God hath commanded you to summon me, His servant, back to the people; He hath commanded you to give me the name for which I am to exchange the one my father and mother bestowed upon me, and which I have borne in honor for thirty years. Obedient to your summons, I have cast aside all that could make me great among men; but on my way through Egypt,--bearing in my heart the image of my God and of you,--braving death, the message I now have to deliver was entrusted to me, and I believe that it came from the Most High Himself. It is my duty to convey it to the leaders of the people; but as I am unable to find Moses, I can confide it to no better one than you who, though only a woman, stand,--next to your brother--nearest to the Most High, so I implore you to listen to me. The tidings I bring are not yet ripe for the ears of a third person."

Hur drew his figure to a still greater height and, interrupting Hosea, asked Miriam whether she desired to hear the son of Nun without witnesses; she answered with a quiet "yes."

Then Hur turned haughtily and coldly to the warrior:

"I think that Miriam knows the Lord's will, as well as her brother's, and is aware of what beseems the women of Israel. If I am not mistaken, it was under this tree that your own father, the worthy Nun, gave to my son Uri the sole answer which Moses must also make to every bearer of a message akin to yours."

"Do you know it?" asked Hosea in a tone of curt reproof.

"No," replied the other, "but I suspect its purport, and look here."

While speaking he stooped with youthful agility and, raising two large stones with his powerful arms, propped them against each other, rolled several smaller ones to their sides, and then, with panting breath, exclaimed:

"Let this heap be a witness between me and thee, like the stones named Mizpah which Jacob and Laban erected. And as the latter called upon the Lord to watch between him and the other, so do I likewise. I point to this heap that you may remember it, when we are parted one from the other. I lay my hand upon these stones and bear witness that I, Hur, son of Caleb and Ephrath, put my trust in no other than the Lord, the God of our fathers, and am ready to obey His command, which calls us forth from the kingdom of Pharaoh into a land which He promised to us. But of thee, Hosea, son of Nun, I ask and the Lord our God hears thee: Dost thou, too, expect no other help save from the God of Abraham, who has made thy race His chosen people? And wilt thou also testify whether thou wilt ever regard the Egyptians who oppressed us, and from whose bondage the Lord our God delivered us, as the mortal foes of thy God and of thy race?"

The warrior's bearded features quivered, and he longed to overthrow the heap and answer the troublesome questioner with wrathful words, but Miriam had laid her hand on the top of the pile of stones, and clasping his right hand, exclaimed:

"He is questioning you in the presence of our God and Lord, who is your witness."

Hosea succeeded in controlling his wrath, and pressing the maiden's hand more closely, he answered earnestly:

"He questions, but I may not answer; 'yea' or 'nay' will be of little service here; but I, too, call God to witness, and before this heap you, Miriam, but you alone, shall hear what I propose and for what purpose I have come. Look, Hur! Like you I lay my hand upon this heap and bear witness that I, Hosea, son of Nun, put my sole trust in the Lord and God of our fathers. He stands as a witness between me and thee, and shall decide whether my way is His, or that of an erring mortal. I will obey His will, which He has made known to Moses and to this noble maiden. This I swear by an oath whose witness is the Lord our God."

Hur had listened intently and, impressed by the earnestness of the words, now exclaimed:

"The Lord our God has heard your vow and against your oath I, in the presence of this heap, take another: If the hour comes when, mindful of this heap of stones, you give the testimony you have refused me, there shall henceforward be no ill-will between us, and if it is in accordance with the will of the Most High, I will cheerfully resign to you the office of commander, which you, trained in many wars, would be better suited to fill than I, who hitherto have ruled only my flocks and shepherds. But you, Miriam, I charge to remember that this heap of stones will also be a witness of the colloquy you are to hold with this man in the presence of God. I remind you of the reproving words you heard beneath this tree from the lips of his father, and call God to witness that I would have darkened the life of my son Uri, who is the joy of my heart, with a father's curse if he had gone among the people to induce them to favor the message he brought; for it would have turned those of little faith from their God. Remember this, maiden, and let me say again:

"If you seek me you will find me, and the door I opened will remain open to you, whatever may happen!"

With these words Hur turned his back upon Miriam and the warrior.

Neither knew what had befallen them, but he who during the long ride beset by many a peril had yearned with ardent anticipations for the hour which was to once more unite him to the object of his love, gazed on the ground full of bewilderment and profound anxiety, while Miriam who, at his approach, had been ready to bestow upon him the highest, sweetest gifts with which a loving woman rewards fidelity and love, had sunk to the earth before the ominous pile of stones close beside the tree and pressed her forehead against its gnarled, hollow trunk.

JOSHUA

By Georg Ebers

Volume 3.

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Chapter XV

For a long time nothing was heard beneath the sycamore save Miriam's low moans and the impatient footsteps of the warrior who, while struggling for composure, did not venture to disturb her.

He could not yet understand what had suddenly towered like a mountain between him and the object of his love.

He had learned from Hur's words that his father and Moses rejected all mediation, yet the promises he was bearing to the people seemed to him a merciful gift from the Most High. None of his race yet knew it and, if Moses was the man whom he believed him to be, the Lord must open his eyes and show him that he had chosen him, Hosea, to lead the people through his mediation to a fairer future; nor did he doubt that He could easily win his father over to his side. He would even have declared a second time, with the firmest faith, that it was the Most High who had pointed out his path, and after reflecting upon all this he approached Miriam, who had at last risen, with fresh confidence. His loving heart prompted him to clasp her in his arms, but she thrust him back and her voice, usually so pure and clear, sounded harsh and muffled as she asked why he had lingered so long and what he intended to confide to her.

While cowering under the sycamore, she had not only struggled and prayed for composure, but also gazed into her own soul. She loved Hosea, but she suspected that he came with proposals similar to those of Uri, and the wrathful words of hoary Nun rang in her ears more loudly than ever. The fear that the man she loved was walking in mistaken paths, and the startling act of Hur had made the towering waves of her passion subside and her mind, now capable of calmer reflection, desired first of all to know what had so long detained him whom she had summoned in the name of her God, and why he came alone, without Ephraim.

The clear sky was full of stars, and these heavenly bodies, which seem to have been appointed to look down upon the bliss of united human lovers, now witnessed the anxious questions of a tortured girl and the impatient answers of a fiery, bitterly disappointed man.

He began with the assurance of his love and that he had come to make her his wife; but, though she permitted him to hold her hand in his clasp, she entreated him to cease pleading his suit and first tell her what she desired to know.

On his way he had received various reports concerning Ephraim through a brother-in-arms from Tanis, so he could tell her that the lad had been disobedient and, probably from foolish curiosity, had gone, ill and wounded, to the city, where he had found shelter and care in the house of a friend. But this troubled Miriam, who seemed to regard it as a reproach to know that the orphaned, inexperienced lad, who had grown up under her own eyes and whom she herself had sent forth among strangers, was beneath an Egyptian roof.

But Hosea declared that he would undertake the task of bringing him back to his people and as, nevertheless she continued to show her anxiety, asked whether he had forfeited her confidence and love. Instead of giving him a consoling answer, she began to put more questions, desiring to know what had delayed his coming, and so, with a sorely troubled and wounded heart, he was forced to make his report and, in truth, begin at the end of his story.

While she listened, leaning against the trunk of the sycamore, he paced to and fro, urged by longing and impatience, sometimes pausing directly in front of her. Naught in this hour seemed to him worthy of being clothed in words, save the hope and passion which filled his heart. Had he been sure that hers was estranged he would have dashed away again, after having revealed his whole soul to his father, and risked the ride into unknown regions to seek Moses. To win Miriam and save himself from perjury were his only desires, and momentous as had been his experiences and expectations, during the last few days, he answered her questions hastily, as if they concerned the most trivial things.

He began his narrative in hurried words, and the more frequently she interrupted him, the more impatiently he bore it, the deeper grew the lines in his forehead.

Hosea, accompanied by his attendant, had ridden southward several hours full of gladsome courage and rich in budding hopes, when just before dusk he saw a vast multitude moving in advance of him. At first he supposed he had encountered the rear-guard of the migrating Hebrews, and had urged his horse to greater speed. But, ere he overtook the wayfarers, some peasants and carters who had abandoned their wains and beasts of burden rushed past him with loud outcries and shouts of warning which told him that the people moving in front were lepers. And the fugitives' warning had been but too well founded; for the first, who turned with the heart-rending cry: "Unclean! Unclean!" bore the signs of those attacked by the fell disease, and from their distorted faces covered with white dust and scurf, lustreless eyes, destitute of brows, gazed at him.

Hosea soon recognized individuals, here Egyptian priests with shaven heads, yonder Hebrew men and women. With the stern composure of a soldier, he questioned both and learned that they were marching from the stone quarries opposite Memphis to their place of isolation on the eastern shore of the Nile. Several of the Hebrews among them had heard from their relatives that their people had left Egypt and gone to seek a land which the Lord had promised them. Many had therefore resolved to put their trust also in the mighty God of their fathers and follow the wanderers; the Egyptian priests, bound to the Hebrews by the tie of a common misfortune, had accompanied them, and fixed upon Succoth as the goal of their journey, knowing that Moses intended to lead his people there first. But every one who could have directed them on their way had fled before them, so they had kept too far northward and wandered near the fortress of Thabne. Hosea had met them a mile from this spot and advised them to turn back, that they might not bring their misfortune upon their fugitive brethren.

During this conversation, a body of Egyptian soldiers had marched from the fortress toward the lepers to drive them from the road; but their commander, who knew Hosea, used no violence, and both men persuaded the leaders of the lepers to accept the proposal to be guided to the peninsula of Sinai, where in the midst of the mountains, not far from the mines, a colony of lepers had settled. They had agreed to this plan because Hosea promised them that, if the tribes went eastward, they would meet them and receive everyone who was healed; but if the Hebrews remained in Egypt, nevertheless the pure air of the desert would bring health to many a sufferer, and every one who recovered would be free to return home.

These negotiations had consumed much time, and the first delay was followed by many others; for as Hosea had been in such close contact with the lepers, he was obliged to ride to Thabne, there with the commander of the garrison, who had stood by his side, to be sprinkled with bird's blood, put on new garments, and submit to certain ceremonies which he himself considered necessary and which could be performed only in the bright sunlight. His servant had been kept in the fortress because the kind-hearted man had shaken hands with a relative whom he met among the hapless wretches.

The cause of the delay had been both sorrowful and repulsive, and not until after Hosea had left Thabne in the afternoon and proceeded on his way to Succoth, did hope and joy again revive at the thought of seeing Miriam once more and bringing to his people a message that promised so much good.

His heart had never throbbed faster or with more joyous anticipation than on the nocturnal ride which led him to his father and the woman he loved, and on reaching his goal, instead of the utmost happiness, he now found only bitter disappointment.

He had reluctantly described in brief, disconnected sentences his meeting with the lepers, though he believed he had done his best for the welfare of these unfortunates. All of his warrior comrades had uttered a word of praise; but when he paused she whose approval he valued above aught else, pointed to a portion of the camp and said sadly: "They are of our blood, and our God is theirs. The lepers in Zoan, Pha-kos and Phibeseth followed the others at a certain distance, and their tents are pitched outside the camp. Those in Succoth--there are not many--will also be permitted to go forth with us; for when the Lord promised the people the Land for which they long, He meant lofty and lowly, poor and humble, and surely also the hapless ones who must now remain in the hands of the foe. Would you not have done better to separate the Hebrews from the Egyptians, and guide those of our own blood to us?"

The warrior's manly pride rebelled and his answer sounded grave and stern: "In war we must resolve to sacrifice hundreds in order to save thousands. The shepherds separate the scabby sheep to protect the flock."

"True," replied Miriam eagerly; "for the shepherd is a feeble man, who knows no remedy against contagion; but the Lord, who calls all His people, will suffer no harm to arise from rigid obedience."

"That is a woman's mode of thought," replied Hosea; "but what pity dictates to her must not weigh too heavily in the balance in the councils of men. You willingly obey the voice of the heart, which is most proper, but you should not forget what befits you and your sex."

A deep flush crimsoned Miriam's cheeks; for she felt the sting contained in this speech with two-fold pain because it was Hosea who dealt the thrust. How many pangs she had been compelled to endure that day on account of her sex, and now he, too, made her feel that she was not his peer because she was a woman. In the presence of the stones Hur had gathered, and on which her hand now rested, he had appealed to her verdict, as though she were one of the leaders of the people, and now he abruptly thrust her, who felt herself inferior to no man in intellect and talent, back into a woman's narrow sphere.

But he, too, felt his dignity wounded, and her bearing showed him that this hour would decide whether he or she would have the mastery in their future union. He stood proudly before her, his mien stern in its majesty--never before had he seemed so manly, so worthy of admiration. Yet the desire to battle for her insulted womanly dignity gained supremacy over every other feeling, and it was she who at last broke the brief, painful silence that had followed his last words, and with a composure won only by the exertion of all her strength of will, she began:

"We have both forgotten what detains us here so late at night. You wished to confide to me what brings you to your people and to hear, not what Miriam, the weak woman, but the confidante of the Lord decides."

"I hoped also to hear the voice of the maiden on whose love I rely," he answered gloomily.

"You shall hear it," she replied quickly, taking her hand from the stones. "Yet it may be that I cannot agree with the opinion of the man whose strength and wisdom are so far superior to mine, yet you have just shown that you cannot tolerate the opposition of a woman, not even mine."

"Miriam," he interrupted reproachfully, but she continued still more eagerly: "I have felt it, and because it would be the greatest grief of my life to lose your heart, you must learn to understand me, ere you call upon me to express my opinion."

"First hear my message."

"No, no!" she answered quickly. "The reply would die upon my lips. Let me first tell you of the woman who has a loving heart, and yet knows something else that stands higher than love. Do you smile? You have a right to do so, you have so long been a stranger to the secret I mean to confide. . . ."

"Speak then!" he interrupted, in a tone which betrayed how difficult it was for him to control his impatience.

"I thank you," she answered warmly. Then leaning against the trunk of the ancient tree, while he sank down on the bench, gazing alternately at the ground and into her face, she began:

"Childhood already lies behind me, and youth will soon follow. When I was a little girl, there was not much to distinguish me from others. I played like them and, though my mother had taught me to pray to the God of our fathers, I was well pleased to listen to the other children's tales of the goddess Isis. Nay, I stole into her temple, bought spices, plundered our little garden for her, anointed her altar, and brought flowers for offerings. I was taller and stronger than many of my companions, and was also the daughter of Amram, so they followed me and readily did what I suggested. When I was eight years old, we moved hither from Zoan. Ere I again found a girl-playfellow, you came to Gamaliel, your sister's husband, to be cured of the wound dealt by a Libyan's lance. Do you remember that time when you, a youth, made the little girl a companion? I brought you what you needed and prattled to you of the things I knew, but you told me of bloody battles and victories, of flashing armor, and the steeds and chariots of the warrior, You showed me the ring your daring had won, and when the wound in your breast was cured, we roved over the pastures. Isis, whom you also loved, had a temple here, and how often I secretly slipped into the forecourt to pray for you and offer her my holiday-cakes. I had heard so much from you of Pharaoh and his splendor, of the Egyptians, and their wisdom, their art, and luxurious life, that my little heart longed to live among them in the capital; besides, it had reached my ears that my brother Moses had received great favors in Pharaoh's palace and risen to distinction in the priesthood. I no longer cared for our own people; they seemed to me inferior to the Egyptians in all respects.

"Then came the parting from you and, as my little heart was devout and expected all good gifts from the divine power, no matter what name it bore, I prayed for Pharaoh and his army, in whose ranks you were fighting.

"My mother sometimes spoke of the God of our fathers as a mighty protector, to whom the people in former days owed much gratitude, and told me many beautiful tales of Him; but she herself often offered sacrifices in the temple of Seth, or carried clover blossoms to the sacred bull of the sun-god. She, too, was kindly disposed toward the Egyptians, among whom her pride and joy, our Moses, had attained such high honors.

"So in happy intercourse with the others I reached my fifteenth year. In the evening, when the shepherds returned home, I sat with the young people around the fire, and was pleased when the sons of the shepherd princes preferred me to my companions and sought my love; but I refused them all, even the Egyptian captain who commanded the garrison of the storehouse; for I remembered you, the companion of my youth. My best possession would not have seemed too dear a price to pay for some magic spell that would have brought you to us when, at the festal games, I danced and sang to the tambourine while the loudest shouts of applause greeted me. Whenever many were listening I thought of you--then I poured forth like the lark the feelings that filled my heart, then my song was inspired by you and not by the fame of the Most High, to whom it was consecrated."

Here passion, with renewed power, seized the man, to whom the woman he loved was confessing so many blissful memories. Suddenly starting up, he extended his arms toward her; but she sternly repulsed him, that she might control the yearning which threatened to overpower her also.

Yet her deep voice had gained a new, strange tone as, at first rapidly and softly, then in louder and firmer accents, she continued:

"So I attained my eighteenth year and was no longer satisfied to dwell in Succoth. An indescribable longing, and not for you only, had taken possession of my soul. What had formerly afforded me pleasure now seemed shallow, and the monotony of life here in the remote frontier city amid shepherds and flocks, appeared dull and pitiful.

"Eleasar, Aaron's son, had taught me to read and brought me books, full of tales which could never have happened, yet which stirred the heart. Many also contained hymns and fervent songs such as one lover sings to another. These made a deep impression on my soul and, whenever I was alone in the evening, or at noon-day when the shepherds and flocks were far away in the fields, I repeated these songs or composed new ones, most of which were hymns in praise of the deity. Sometimes they extolled Amon with the ram's head, sometimes cow-headed Isis, and often, too, the great and omnipotent God who revealed Himself to Abraham, and of whom my mother spoke more and more frequently as she advanced in years. To compose such hymns in quiet hours, wait for visions revealing God's grandeur and splendor, or beautiful angels and horrible demons, became my favorite occupation. The merry child had grown a dreamy maiden, who let household affairs go as they would. And there was no one who could have warned me, for my mother had followed my father to the grave; and I now lived alone with my old aunt Rachel, unhappy myself, and a source of joy to no one. Aaron, the oldest of our family, had removed to the dwelling of his father-in-law Amminadab: the house of Amram, his heritage, had become too small and plain for him and he left it to me. My companions avoided me; for my mirthfulness had departed and I patronized them with wretched arrogance because I could compose songs and beheld more in my visions than all the other maidens.

"Nineteen years passed and, on the evening of my birthday, which no one remembered save Milcah, Eleasar's daughter, the Most High for the first time sent me a messenger. He came in the guise of an angel, and bade me set the house in order; for a guest, the person dearest to me on earth, was on the way.

"It was early and under this very tree; but I went home and, with old Rachel's help, set the house in order, and provided food, wine, and all else we offer to an honored guest. Noon came, the afternoon passed away, evening deepened into night, and morning returned, yet I still waited for the guest. But when the sum of that day was nearing the western horizon, the dogs began to bark loudly, and when I went to the door a powerful man, with tangled grey hair and beard, clad in the tattered white robes of a priest, hurried toward me. The dogs shrank back whining; but I recognized my brother.

"Our meeting after so long a separation at first brought me more fear than pleasure; for Moses was flying from the officers of the law because he had slain the overseer. You know the story.

"Wrath still glowed in his flashing eyes. He seemed to me like the god Seth in his fury, and each one of his slow words was graven upon my soul as by a hammer and chisel. Thrice seven days and nights he remained under my roof, and as I was alone with him and deaf Rachel, and he was compelled to remain concealed, no one came between us, and he taught me to know Him who is the God of our fathers.

"Trembling and despairing, I listened to his powerful words, which seemed to fall like rocks upon my breast, when he admonished me of God's requirements, or described the grandeur and wrath of Him whom no mind can comprehend, and no name can describe. Ah, when he spoke of Him and of the Egyptian gods, it seemed as if the God of my people stood before me like a giant, whose head touched the sky, and the other gods were creeping in the dust at his feet like whining curs.

"He taught me also that we alone were the people whom the Lord had chosen, we and no other. Then for the first time I was filled with pride at being a descendant of Abraham, and every Hebrew seemed a brother, every daughter of Israel a sister. Now, too, I perceived how cruelly my people had been enslaved and tortured. I had been blind to their suffering, but Moses opened my eyes and sowed in my heart hate, intense hate of their oppressors, and from this hate sprang love for the victims. I vowed to follow my brother and await the summons of my God. And lo, he did not tarry and Jehovah's voice spoke to me as with tongues.

"Old Rachel died. At Moses' bidding I gave up my solitary life and accepted the invitation of Aaron and Amminadab.

"So I became a guest in their household, yet led a separate life among them all. They did not interfere with me, and the sycamore here on their land became my special property. Beneath its shadow God commanded me to summon you and bestow on you the name "Help of Jehovah"--and you, no longer Hosea, but Joshua, will obey the mandate of God and His prophetess."

Here the warrior interrupted the maiden's words, to which he had listened earnestly, yet with increasing disappointment:

"Ay, I have obeyed you and the Most High. But what it cost me you disdain to ask. Your story has reached the present time, yet you have made no mention of the days following my mother's death, during which you were our guest in Tanis. Have you forgotten what first your eyes and then your lips confessed? Have the day of your departure and the evening on the sea, when you bade me hope for and remember you, quite vanished from your memory? Did the hatred Moses implanted in your heart kill love as well as every other feeling?"

"Love?" asked Miriam, raising her large eyes mournfully to his. "Oh no. How could I forget that time, the happiest of my life! Yet from the day Moses returned from the wilderness by God's command to release the people from bondage--three months after my separation from you--I have taken no note of years and months, days and nights."

"Then you have forgotten those also?" Hosea asked harshly.

"Not so," Miriam answered, gazing beseechingly into his face. "The love that grew up in the child and did not wither in the maiden's heart, cannot be killed; but whoever consecrates one's life to the Lord. . . . "

Here she suddenly paused, raised her hands and eyes rapturously, as if borne out of herself, and cried imploringly: "Thou art near me, Omnipotent One, and seest my heart! Thou knowest why Miriam took no note of days and years, and asked nothing save to be Thy instrument until her people, who are, also, this man's people, received what Thou didst promise."

During this appeal, which rose from the inmost depths of the maiden's heart, the light wind which precedes the coming of dawn had risen, and the foliage in the thick crown of the sycamore above Miriam's head rustled; but Hosea fairly devoured with his eyes the tall majestic figure, half illumined, half veiled by the faint glimmering light. What he heard and saw seemed like a miracle. The lofty future she anticipated for her people, and which must be realized ere she would permit herself to yield to the desire of her own heart, he believed that he was hearing to them as a messenger of the Lord. As if rapt by the noble enthusiasm of her soul, he rushed toward her, seized her hand, and cried in glad emotion: "Then the hour has come which will again permit you to distinguish months from days and listen to the wishes of your own soul. For to I, Joshua, no longer Hosea, but Joshua, come as the envoy of the Lord, and my message promises to the people whom I will learn to love as you do, new prosperity, and thus fulfils the promise of a new and better home, bestowed by the Most High."

Miriam's eyes sparkled brightly and, overwhelmed with grateful joy, she exclaimed:

"Thou hast come to lead us into the land which Jehovah promised to His people? Oh Lord, how measureless is thy goodness! He, he comes as Thy messenger."

"He comes, he is here!" Joshua enthusiastically replied, and she did not resist when he clasped her to his breast and, thrilling with joy, she returned his kiss.

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Chapter XVI

Fear of her own weakness soon made Miriam release herself from her lover's embrace, but she listened with eager happiness, seeking some new sign from the Most High in Joshua's brief account of everything he had felt and experienced since her summons.

He first described the terrible conflict he endured, then how he regained entire faith and, obedient to the God of his people and his father's summons, went to the palace expecting imprisonment or death, to obtain release from his oath.

He told her how graciously the sorrowing royal pair had received him, and how he had at last taken upon himself the office of urging the leaders of his nation to guide them into the wilderness for a short time only, and then take them home to Egypt, where a new and beautiful region on the western bank of the river should be allotted to them. There no foreign overseer should henceforward oppress the workmen, but the affairs of the Hebrews should be directed by their own elders, and a man chosen by themselves appointed their head.

Lastly he said that he, Joshua, would be placed in command of the Hebrew forces and, as regent, mediate and settle disputes between them and the Egyptians whenever it seemed necessary.

United to her, a happy husband, he would care in the new land for even the lowliest of his race. On the ride hither he had felt as men do after a bloody battle, when the blast of trumpets proclaim victory. He had indeed a right to regard himself as the envoy of the Most High.

Here, however, he interrupted himself; for Miriam, who at first had listened with open ears and sparkling eyes, now showed a more and more anxious and troubled mien. When he at last spoke of making the people happy as her husband, she withdrew her hand, gazed timidly at his manly features, glowing with joyful excitement, and then as if striving to maintain her calmness, fixed her eyes upon the ground.

Without suspecting what was passing in her mind, Hosea drew nearer. He supposed that her tongue was paralyzed by maidenly shame at the first token of favor she had bestowed upon a man. But when at his last words, designating himself as the true messenger of God, she shook her head disapprovingly, he burst forth again, almost incapable of self-control in his sore disappointment:

"So you believe that the Lord has protected me by a miracle from the wrath of the mightiest sovereign, and permitted me to obtain from his powerful hand favors for my people, such as the stronger never grant to the weaker, simply to trifle with the joyous confidence of a man whom he Himself summoned to serve Him."

Miriam, struggling to force back her tears, answered in a hollow tone: "The stronger to the weaker! If that is your opinion, you compel me to ask, in the words of your own father: 'Who is the more powerful, the Lord our God or the weakling on the throne, whose first-born son withered like grass at a sign from the Most High. Oh, Hosea! Hosea!'"

"Joshua!" he interrupted fiercely. "Do you grudge me even the name your God bestowed? I relied upon His help when I entered the palace of the mighty king. I sought under God's guidance rescue and salvation for the people, and I found them. But you, you . . . ."

"Your father and Moses, nay, all the believing heads of the tribes, see no salvation for us among the Egyptians," she answered, panting for breath. "What they promise the Hebrews will be their ruin. The grass sowed by us withers where their feet touch it! And you, whose honest heart they deceive, are the whistler whom the bird-catcher uses to decoy his feathered victims into the snare. They put the hammer into your hand to rivet more firmly than before the chains which, with God's aid, we have sundered. Before my mind's eye I perceive . . . ."

"Too much!" replied the warrior, grinding his teeth with rage. "Hate dims your clear intellect. If the bird-catcher really--what was your comparison--if the bird-catcher really made me his whistler, deceived and misled me, he might learn from you, ay, from you! Encouraged by you, I relied upon your love and faith. From you I hoped all things--and where is this love? As you spared me nothing that could cause me pain, I will, pitiless to myself, confess the whole truth to you. It was not alone because the God of my fathers called me, but because His summons reached me through you and my father that I came. You yearn for a land in the far uncertain distance, which the Lord has promised you; but I opened to the people the door of a new and sure home. Not for their sakes--what hitherto have they been to me?--but first of all to live there in happiness with you whom I loved, and my old father. Yet you, whose cold heart knows naught of love, with my kiss still on your lips, disdain what I offer, from hatred of the hand to which I owe it. Your life, your conflicts have made you masculine. What other women would trample the highest blessings under foot?"

Miriam could bear no more and, sobbing aloud, covered her convulsed face with her hands.

At the grey light of dawn the sleepers in the camp began to stir, and men and maid servants came out of the dwellings of Amminadab and Naashon. All whom the morning had roused were moving toward the wells and watering places, but she did not see them.

How her heart had expanded and rejoiced when her lover exclaimed that he had come to lead them to the land which the Lord had promised to his people. Gladly had she rested on his breast to enjoy one brief moment of the greatest bliss; but how quickly had bitter disappointment expelled joy! While the morning breeze had stirred the crown of the sycamore and Joshua had told her what Pharaoh would grant to the Hebrews, the rustling among the branches had seemed to her like the voice of God's wrath and she fancied she again heard the angry words of hoary-headed Nun. The latter's reproaches had dismayed Uri like the flash of lightning, the roll of thunder, yet how did Joshua's proposition differ from Uri's?

The people--she had heard it also from the lips of Moses--were lost if, faithless to their God, they yielded to the temptations of Pharaoh. To wed a man who came to destroy all for which she, her brothers, and his own father lived and labored, was base treachery. Yet she loved Joshua and, instead of harshly repulsing him, she would have again nestled ah, how gladly, to the heart which she knew loved her so ardently.

But the leaves in the top of the tree continued to rustle and it seemed as if they reminded her of Aaron's warning, so she forced herself to remain firm.

The whispering above came from God, who had chosen her for His prophetess, and when Joshua, in passionate excitement, owned that the longing for her was his principal motive for toiling for the people, who were as unknown to him as they were dear to her, her heart suddenly seemed to stop beating and, in her mortal agony, she could not help sobbing aloud.

Unheeding Joshua, or the stir in the camp, she again flung herself down with uplifted arms under the sycamore, gazing upward with dilated, tearful eyes, as if expecting a new revelation. But the morning breeze continued to rustle in the summit of the tree, and suddenly everything seemed as bright as sunshine, not only within but around her, as always happened when she, the prophetess, was to behold a vision. And in this light she saw a figure whose face startled her, not Joshua, but another to whom her heart did not incline. Yet there he stood before the eyes of her soul in all his stately height, surrounded by radiance, and with a solemn gesture he laid his hand on the stones he had piled up.

With quickened breath, she gazed upward to the face, yet she would gladly have closed her eyes and lost her hearing, that she might neither see it nor catch the voices from the tree. But suddenly the figure vanished, the voices died away, and she appeared to behold in a bright, fiery glow, the first man her virgin lips had kissed, as with uplifted sword, leading the shepherds of her people, he dashed toward an invisible foe.

Swiftly as the going and coming of a flash of lightning, the vision appeared and vanished, yet ere it had wholly disappeared she knew its meaning.

The man whom she called "Joshua" and who seemed fitted in every respect to be the shield and leader of his people, must not be turned aside by love from the lofty duty to which the Most High had summoned him. None of the people must learn the message he brought, lest it should tempt them to turn aside from the dangerous path they had entered.

Her course was as plain as the vision which had just vanished. And, as if the Most High desired to show her that she had rightly understood its meaning, Hur's voice was heard near the sycamore--ere she had risen to prepare her lover for the sorrow to which she must condemn herself and him--commanding the multitude flocking from all directions to prepare for the departure.

The way to save him from himself lay before her; but Joshua had not yet ventured to disturb her devotions.

He had been wounded and angered to the inmost depths of his soul by her denial. But as he gazed down at her and saw her tall figure shaken by a sudden chill, and her eyes and hands raised heavenward as though, spell-bound, he had felt that something grand and sacred dwelt within her breast which it would be sacrilege to disturb; nay, he had been unable to resist the feeling that it would be presumptuous to seek to wed a woman united to the Lord by so close a tie. It must be bliss indeed to call this exalted creature his own, yet it would be hard to see her place another, even though it were the Almighty Himself, so far above her lover and husband.

Men and cattle had already passed close by the sycamore and just as he was in the act of calling Miriam and pointing to the approaching throng, she rose, turned toward him, and forced from her troubled breast the words:

"I have communed with the Lord, Joshua, and now know His will. Do you remember the words by which God called you?"

He bent his head in assent; but she went on:

"Well then, you must also know what the Most High confided to your father, to Moses, and to me. He desires to lead us out of the land of Egypt, to a distant country where neither Pharaoh nor his viceroy shall rule over us, and He alone shall be our king. That is His will, and if He requires you to serve Him, you must follow us and, in case of war, command the men of our people."

Joshua struck his broad breast, exclaiming in violent agitation: "An oath binds me to return to Tanis to inform Pharaoh how the leaders of the people received the message with which I was sent forth. Though my heart should break, I cannot perjure myself."

"And mine shall break," gasped Miriam, "ere I will be disloyal to the Lord our God. We have both chosen, so let what once united us be sundered before these stones."

He rushed frantically toward her to seize her hand; but with an imperious gesture she waved him back, turned away, and went toward the multitude which, with sheep and cattle, were pressing around the wells.

Old and young respectfully made way for her as, with haughty bearing, she approached Hur, who was giving orders to the shepherds; but he came forward to meet her and, after hearing the promise she whispered, he laid his hand upon her head and said with solemn earnestness:

"Then may the Lord bless our alliance."

Hand in hand with the grey-haired man to whom she had given herself, Miriam approached Joshua. Nothing betrayed the deep emotion of her soul, save the rapid rise and fall of her bosom, for though her cheeks were pale, her eyes were tearless and her bearing was as erect as ever.

She left to Hur to explain to the lover whom she had forever resigned what she had granted him, and when Joshua heard it, he started back as though a gulf yawned at his feet.

His lips were bloodless as he stared at the unequally matched pair. A jeering laugh seemed the only fitting answer to such a surprise, but Miriam's grave face helped him to repress it and conceal the tumult of his soul by trivial words.

But he felt that he could not long succeed in maintaining a successful display of indifference, so he took leave of Miriam. He must greet his father, he said hastily, and induce him to summon the elders.

Ere he finished several shepherds hurried up, disputing wrathfully and appealed to Hur to decide what place in the procession belonged to each tribe. He followed them, and as soon as Miriam found herself alone with Joshua, she said softly, yet earnestly, with beseeching eyes:

"A hasty deed was needful to sever the tie that bound us, but a loftier hope unites us. As I sacrificed what was dearest to my heart to remain faithful to my God and people, do you, too, renounce everything to which your soul clings. Obey the Most High, who called you Joshua! This hour transformed the sweetest joy to bitter grief; may it be the salvation of our people! Remain a son of the race which gave you your father and mother! Be what the Lord called you to become, a leader of your race! If you insist on fulfilling your oath to Pharaoh, and tell the elders the promises with which you came, you will win them over, I know. Few will resist you, but of those few the first will surely be your own father. I can hear him raise his voice loudly and angrily against his own dear son; but if you close your ears even to his warning, the people will follow your summons instead of God's, and you will rule the Hebrews as a mighty man. But when the time comes that the Egyptian casts his promises to the winds, when you see your people in still worse bondage than before and behold them turn from the God of their fathers to again worship animal-headed idols, your father's curse will overtake you, the wrath of the Most High will strike the blinded man, and despair will be the lot of him who led to ruin the weak masses for whose shield the Most High chose him. So I, a feeble woman, yet the servant of the Most High and the maiden who was dearer to you than life, cry in tones of warning: Fear your father's curse and the punishment of the Lord! Beware of tempting the people."

Here she was interrupted by a female slave, who summoned her to her house--and she added in low, hurried accents: "Only this one thing more. If you do not desire to be weaker than the woman whose opposition roused your wrath, sacrifice your own wishes for the welfare of yonder thousands, who are of the same blood! With your hand on these stones you must swear . . . ."

But here her voice failed. Her hands groped vainly for some support, and with a loud cry she sank on her knees beside Hur's token.

Joshua's strong arms saved her from falling prostrate, and several women who hurried up at his shout soon recalled the fainting maiden to life.

Her eyes wandered restlessly from one to another, and not until her glance rested on Joshua's anxious face did she become conscious where she was and what she had done. Then she hurriedly drank the water a shepherd's wife handed to her, wiped the tears from her eyes, sighed painfully, and with a faint smile whispered to Joshua: "I am but a weak woman after all."

Then she walked toward the house, but after the first few steps turned, beckoned to the warrior, and said softly:

"You see how they are forming into ranks. They will soon begin to move. Is your resolution still unshaken? There is still time to call the elders."

He shook his head, and as he met her tearful, grateful glance, answered gently:

"I shall remember these stones and this hour, wife of Hur. Greet my father for me and tell him that I love him. Repeat to him also the name by which his son, according to the command of the Most High, will henceforth be called, that its promise of Jehovah's aid may give him confidence when he hears whither I am going to keep the oath I have sworn."

With these words he waved his hand to Miriam and turned toward the camp, where his horse had been fed and watered; but she called after him: "Only one last word: Moses left a message for you in the hollow trunk of the tree."

Joshua turned back to the sycamore and read what the man of God had written for him. "Be strong and steadfast" were the brief contents, and raising his head he joyfully exclaimed: "Those words are balm to my soul. We meet here for the last time, wife of Hur, and, if I go to my death, be sure that I shall know how to die strong and steadfast; but show my old father what kindness you can."

He swung himself upon his horse and while trotting toward Tanis, faithful to his oath, his soul was free from fear, though he did not conceal from himself that he was going to meet great perils. His fairest hopes were destroyed, yet deep grief struggled with glad exaltation. A new and lofty emotion, which pervaded his whole being, had waked within him and was but slightly dimmed, though he had experienced a sorrow bitter enough to darken the light of any other man's existence. Naught could surpass the noble objects to which he intended to devote his blood and life--his God and his people. He perceived with amazement this new feeling which had power to thrust far into the background every other emotion of his breast--even love.

True, his head often drooped sorrowfully when he thought of his old father; but he had done right in repressing the eager yearning to clasp him to his heart. The old man would scarcely have understood his motives, and it was better for both to part without seeing each other rather than in open strife.

Often it seemed as though his experiences had been but a dream, and while he felt bewildered by the excitements of the last few hours, his strong frame was little wearied by the fatigues he had undergone.

At a well-known hostelry on the road, where he met many soldiers and among them several military commanders with whom he was well acquainted, he at last allowed his horse and himself a little rest and food; and as he rode on refreshed active life asserted its claims; for as far as the gate of the city of Rameses he passed bands of soldiers, and learned that they were ordered to join the cohorts he had himself brought from Libya.

At last he rode into the capital and as he passed the temple of Amon he heard loud lamentations, though he had learned on the way that the plague had ceased. What many a sign told him was confirmed at last by some passing guards--the first prophet and high-priest of Amon, the grey-haired Rui, had died in the ninety-eighth year of his life. Bai, the second prophet, who had so warmly protested his friendship and gratitude to Hosea, had now become Rui's successor and was high-priest and judge, keeper of the seals and treasurer, in short, the most powerful man in the realm.

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Chapter XVII

"Help of Jehovah!" murmured a state-prisoner, laden with heavy chains, five days later, smiling bitterly as, with forty companions in misfortune, he was led through the gate of victory in Tanis toward the east.

The mines in the Sinai peninsula, where more convict labor was needed, were the goal of these unfortunate men.

The prisoner's smile lingered a short time, then drawing up his muscular frame, his bearded lips murmured: "Strong and steadfast!" and as if he desired to transmit the support he had himself found he whispered to the youth marching at his side: "Courage, Ephraim, courage! Don't gaze down at the dust, but upward, whatever may come."

"Silence in the ranks!" shouted one of the armed Libyan guards, who accompanied the convicts, to the older prisoner, raising his whip with a significant gesture. The man thus threatened was Joshua, and his companion in suffering Ephraim, who had been sentenced to share his fate.

What this was every child in Egypt knew, for "May I be sent to the mines!" was one of the most terrible oaths of the common people, and no prisoner's lot was half so hard as that of the convicted state-criminals.

A series of the most terrible humiliations and tortures awaited them. The vigor of the robust was broken by unmitigated toil; the exhausted were forced to execute tasks so far beyond their strength that they soon found the eternal rest for which their tortured souls longed. To be sent to the mines meant to be doomed to a slow, torturing death; yet life is so dear to men that it was considered a milder punishment to be dragged to forced labor in the mines than to be delivered up to the executioner.

Joshua's encouraging words had little effect upon Ephraim; but when, a few minutes later, a chariot shaded by an umbrella, passed the prisoners, a chariot in which a slender woman of aristocratic bearing stood beside a matron behind the driver, he turned with a hasty movement and gazed after the equipage with sparkling eyes till it vanished in the dust of the road.

The younger woman had been closely veiled, but Ephraim thought he recognized her for whose sake he had gone to his ruin, and whose lightest sign he would still have obeyed.

And he was right; the lady in the chariot was Kasana, the daughter of Hornecht, captain of the archers, and the matron was her nurse.

At a little temple by the road-side, where, in the midst of a grove of Nile acacias, a well was maintained for travellers, she bade the matron wait for her and, springing lightly from the chariot which had left the prisoners some distance behind, she began to pace up and down with drooping head in the shadow of the trees, until the whirling clouds of dust announced the approach of the convicts.

Taking from her robe the gold rings she had ready for this purpose, she went to the man who was riding at its head on an ass and who led the mournful procession. While she was talking with him and pointing to Joshua, the guard cast a sly glance at the rings which had been slipped into his hand, and seeing a welcome yellow glitter when his modesty had expected only silver, his features instantly assumed an expression of obliging good-will.

True, his face darkened at Kasana's request, but another promise from the young widow brightened it again, and he now turned eagerly to his subordinates, exclaiming: "To the well with the moles, men! Let them drink. They must be fresh and healthy under the ground!"

Then riding up to the prisoners, he shouted to Joshua:

"You once commanded many soldiers, and look more stiff-necked now than beseems you and me. Watch the others, guards, I have a word or two to say to this man alone."

He clapped his hands as if he were driving hens out of a garden, and while the prisoners took pails and with the guards, enjoyed the refreshing drink, their leader drew Joshua and Ephraim away from the road--they could not be separated on account of the chain which bound their ancles together.

The little temple soon hid them from the eyes of the others, and the warder sat down on a step some distance off, first showing the two Hebrews, with a gesture whose meaning was easily understood, the heavy spear he carried in his hand and the hounds which lay at his feet.

He kept his eyes open, too, during the conversation that followed. They could say whatever they chose; he knew the duties of his office and though, for the sake of good money he could wink at a farewell, for twenty years, though there had been many attempts to escape, not one of his moles--a name he was fond of giving to the future miners--had succeeded in eluding his watchfulness.

Yonder fair lady doubtless loved the stately man who, he had been told, was formerly a chief in the army. But he had already numbered among his "moles," personages even more distinguished, and if the veiled woman managed to slip files or gold into the prisoner's hands, he would not object, for that very evening the persons of both would be thoroughly searched, even the youth's black locks, which would not have remained unshorn, had not everything been in confusion prior to the departure of the convicts, which took place just before the march of Pharaoh's army.

The watcher could not hear the whispered words exchanged between the degraded chief and the lady, but her humble manner and bearing led him to suppose that it was she who had brought the proud warrior to his ruin. Ah, these women! And the fettered youth! The looks he fixed upon the slender figure were ardent enough to scorch her veil. But patience! Mighty Father Amon! His moles were going to a school where people learned modesty!

Now the lady had removed her veil. She was a beautiful woman! It must be hard to part from such a sweetheart. And now she was weeping.

The rude warder's heart grew as soft as his office permitted; but he would fain have raised his scourge against the older prisoner; for was it not a shame to have such a sweetheart and stand there like a stone?

At first the wretch did not even hold out his hand to the woman who evidently loved him, while he, the watcher, would gladly have witnessed both a kiss and an embrace.

Or was this beauty the prisoner's wife who had betrayed him? No, no! How kindly he was now gazing at her. That was the manner of a father speaking to his child; but his mole was probably too young to have such a daughter. A mystery! But he felt no anxiety concerning its solution; during the march he had the power to make the most reserved convict an open book.

Yet not only the rude gaoler, but anyone would have marvelled what had brought this beautiful, aristocratic woman, in the grey light of dawn, out on the highway to meet the hapless man loaded with chains.

In sooth, nothing would have induced Kasana to take this step save the torturing dread of being scorned and execrated as a base traitress by the man whom she loved. A terrible destiny awaited him, and her vivid imagination had shown her Joshua in the mines, languishing, disheartened, drooping, dying, always with a curse upon her on his lips.

On the evening of, the day Ephraim bad been brought to the house, shivering with the chill caused by burning fever, and half stifled with the dust of the road, her father lead told her that in the youthful Hebrew they possessed a hostage to compel Hosea to return to Tanis and submit to the wishes of the prophet Bai, with whom she knew her father was leagued in a secret conspiracy. He also confided to her that not only great distinction and high offices, but a marriage with herself had been arrranged to bind Hosea to the Egyptians and to a cause from which the chief of the archers expected the greatest blessings for himself, his house, and his whole country.

These tidings had filled her heart with joyous hope of a long desired happiness, and she confessed it to the prisoner with drooping head amid floods of tears, by the little wayside temple; for he was now forever lost to her, and though he did not return the love she had lavished on him from his childhood, he must not hate and condemn her without having heard her story.

Joshua listened willingly and assured her that nothing would lighten his heart more than to have her clear herself from the charge of having consigned him and the youth at his side to their most terrible fate.

Kasana sobbed aloud and was forced to struggle hard for composure ere she succeeded in telling her tale with some degree of calmness.

Shortly after Hosea's departure the chief-priest died and, on the same day Bai, the second prophet, became his successor. Many changes now took place, and the most powerful man in the kingdom filled Pharaoh with hatred of the Hebrews and their leader, Mesu, whom he and the queen had hitherto protected and feared. He had even persuaded the monarch to pursue the fugitives, and an army had been instantly summoned to compel their return. Kasana had feared that Hosea could not be induced to fight against the men of his own blood, and that he must feel incensed at being sent to make treaties which the Egyptians began to violate even before they knew whether their offers had been accepted.

When he returned--as he knew only too well--Pharaoh had had him watched like a prisoner and would not suffer him to leave his presence until he had sworn to again lead his troops and be a faithful servant to the king. Bai, the new chief priest, however, had not forgotten that Hosea had saved his life and showed himself well disposed and grateful to him; she knew also that he hoped to involve him in a secret enterprise, with which her father, too, was associated. It was Bai who had prevailed upon Pharaoh, if Hosea would renew his oath of fealty, to absolve him from fighting against his own race, put him in command of the foreign mercenaries and raise him to the rank of a "friend of the king." All these events, of course, were familiar to him; for the new chief priest had himself set before him the tempting dishes which, with such strong, manly defiance, he had thrust aside.

Her father had also sided with him, and for the first time ceased to reproach him with his origin.

But, on the third day after Hosea's return, Hornecht had gone to talk with him and since then everything had changed for the worse. He must be best aware what had caused the man of whom she, his daughter, must think no evil, to be changed from a friend to a mortal foe.

She had looked enquiringly at him as she spoke, and he did not refuse to answer--Hornecht had told him that he would be a welcome son-in-law.

"And you?" asked Kasana, gazing anxiously into his face.

"I," replied the prisoner, "was forced to say that though you had been dear and precious to me from your childhood, many causes forbade me to unite a woman's fate to mine."

Kasana's eyes flashed, and she exclaimed:

"Because you love another, a woman of your own people, the one who sent Ephraim to you!"

But Joshua shook his head and answered pleasantly:

"You are wrong, Kasana! She of whom you speak is the wife of another."

"Then," cried the young widow with fresh animation, gazing at him with loving entreaty, "why were you compelled to rebuff my father so harshly?"

"That was far from my intention, dear child," he replied warmly, laying his hand on her head. "I thought of you with all the tenderness of which my nature is capable. If I could not fulfil his wish, it was because grave necessity forbids me to yearn for the peaceful happiness by my own hearth-stone for which others strive. Had they given me my liberty, my life would have been one of restlessness and conflict."

"Yet how many bear sword and shield," replied Kasana, "and still, on their return, rejoice in the love of their wives and the dear ones sheltered beneath their roof."

"True, true," he answered gravely; "but special duties, unknown to the Egyptians, summon me. I am a son of my people."

"And you intend to serve them?" asked Kasana. "Oh, I understand you. Yet. . . . why then did you return to Tanis? Why did you put yourself into Pharaoh's power?"

"Because a sacred oath compelled me, poor child," he answered kindly.

"An oath," she cried, "which places death and imprisonment between you and those whom you love and still desire to serve. Oh, would that you had never returned to this abode of injustice, treachery, and ingratitude! To how many hearts this vow will bring grief and tears! But what do you men care for the suffering you inflict on others? You have spoiled all the pleasure of life for my hapless self, and among your own people dwells a noble father whose only son you are. How often I have seen the dear old man, the stately figure with sparkling eyes and snow-white hair. So would you look when you, too, had reached a ripe old age, as I said to myself, when I met him at the harbor, or in the fore-court of the palace, directing the shepherds who were driving the cattle and fleecy sheep to the tax-receiver's table. And now his son's obstinacy must embitter every day of his old age."

"Now," replied Joshua, "he has a son who is going, laden with chains, to endure a life of misery, but who can hold his head higher than those who betrayed him. They, and Pharaoh at their head, have forgotten that he has shed his heart's blood for them on many a battlefield, and kept faith with the king at every peril. Menephtah, his vice-roy and chief, whose life I saved, and many who formerly called me friend, have abandoned and hurled me and this guiltless boy into wretchedness, but those who have done this, woman, who have committed this crime, may they all. . . ."

"Do not curse them!" interrupted Kasana with glowing cheeks.

But Joshua, unheeding her entreaty, exclaimed "Should I be a man, if I forgot vengeance?"

The young widow clung anxiously to his arm, gasping in beseeching accents:

"How could you forgive him? Only you must not curse him; for my father became your foe through love for me. You know his hot blood, which so easily carries him to extremes, despite his years. He concealed from me what he regarded as an insult; for he saw many woo me, and I am his greatest treasure. Pharaoh can pardon rebels more easily than my father can forgive the man who disdained his jewel. He behaved like one possessed when he returned. Every word he uttered was an invective. He could not endure to stay at home and raged just as furiously elsewhere. But no doubt he would have calmed himself at last, as he so often did before, had not some one who desired to pour oil on the flames met him in the fore-court of the palace. I learned all this from Bai's wife; for she, too, repents what she did to injure you; her husband used every effort to save you. She, who is as brave as any man, was ready to aid him and open the door of your prison; for she has not forgotten that you saved her husband's life in Libya. Ephraim's chains were to fall with yours, and everything was ready to aid your flight."

"I know it," Hosea interrupted gloomily, "and I will thank the God of my fathers if those were wrong from whom I heard that you are to blame, Kasana, for having our dungeon door locked more firmly."

"Should I be here, if that were so!" cried the beautiful, grieving woman with impassioned eagerness. True, resentment did stir within me as it does in every woman whose lover scorns her; but the misfortune that befell you speedily transformed resentment into compassion, and fanned the old flames anew. So surely as I hope for a mild judgment before the tribunal of the dead, I am innocent and have not ceased to hope for your liberation. Not until yesterday evening, when all was too late, did I learn that Bai's proposal had been futile. The chief priest can do much, but he will not oppose the man who made himself my father's ally."

"You mean Prince Siptah, Pharaoh's nephew!" cried Joshua in excited tones. "They intimated to me the scheme they were weaving in his interest; they wished to put me in the place of the Syrian Aarsu, the commander of the mercenaries, if I would consent to let them have their way with my people and desert those of my own blood. But I would rather die twenty deaths than sully myself with such treachery. Aarsu is better suited to carry out their dark plans, but he will finally betray them all. So far as I am concerned, the prince has good reason to hate me."

Kasana laid her hand upon his lips, pointed anxiously to Ephraim and the guide, and said gently:

"Spare my father! The prince--what roused his enmity. . . . "

"The profligate seeks to lure you into his snare and has learned that you favor me," the warrior broke in. She bent her head with a gesture of assent, and added blushing:

"That is why Aarsu, whom he has won over to his cause, watches you so strictly."

"And the Syrian will keep his eyes sufficiently wide open," cried Joshua. "Now let us talk no more of this. I believe you and thank you warmly for following us hapless mortals. How fondly I used to think, while serving in the field, of the pretty child, whom I saw blooming into maidenhood."

"And you will think of her still with neither wrath nor rancor?"

"Gladly, most gladly."

The young widow, with passionate emotion, seized the prisoner's hand to raise it to her lips, but he withdrew it; and, gazing at him with tears in her eyes, she said mournfully:

"You deny me the favor a benefactor does not refuse even to a beggar." Then, suddenly drawing herself up to her full height, she exclaimed so loudly that the warder started and glanced at the sun: "But I tell you the time will come when you will sue for the favor of kissing this hand in gratitude. For when the messenger arrives bringing to you and to this youth the liberty for which you have longed, it will be Kasana to whom you owe it."

Rapt by the fervor of the wish that animated her, her beautiful face glowed with a crimson flush. Joshua seized her right hand, exclaiming:

"Ah, if you could attain what your loyal soul desires! How could I dissuade you from mitigating the great misfortune which overtook this youth in your house? Yet, as an honest man, I must tell you that I shall never return to the service of the Egyptians; for, come what may, I shall in future cleave, body and soul, to those you persecute and despise, and to whom belonged the mother who bore me."

Kasana's graceful head drooped; but directly after she raised it again, saying:

"No other man is so noble, so truthful, that I have known from my childhood. If I can find no one among my own nation whom I can honor, I will remember you, whose every thought is true and lofty, whose nature is faultless. Put if poor Kasana succeeds in liberating you, do not scorn her, if you find her worse than when you left her, for however she may humiliate herself, whatever shame may come upon her . . . ."

"What do you intend?" Hosea anxiously interrupted; but she had no time to answer; for the captain of the guard had risen and, clapping his hands, shouted: "Forward, you moles!" and "Step briskly."

The warrior's stout heart was overwhelmed with tender sadness and, obeying a hasty impulse, he kissed the beautiful unhappy woman on the brow and hair, whispering:

"Leave me in my misery, if our freedom will cost your humiliation. We shall probably never meet again; for, whatever may happen, my life will henceforth be nothing but battle and sacrifice. Darkness will shroud us in deeper and deeper gloom, but however black the night may be, one star will still shine for this boy and for me--the remembrance of you, my faithful, beloved child."

He pointed to Ephraim as he spoke and the youth, as if out of his senses, pressed his lips on the hand and arm of the sobbing woman.

"Forward!" shouted the leader again, and with a grateful smile helped the generous lady into the chariot, marvelling at the happy, radiant gaze with which her tearful eyes followed the convicts.

The horses started, fresh shouts arose, blows from the whips fell on bare shoulders, now and then a cry of pain rang on the morning air, and the train of prisoners again moved eastward. The chain on the ancles of the companions in suffering stirred the dust, which shrouded the little band like the grief, hate, and fear darkening the soul of each.

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Chapter XVIII

A long hour's walk beyond the little temple where the prisoners had rested the road, leading to Succoth and the western arm of the Red Sea, branched off from the one that ran in a southeasterly direction past the fortifications on the isthmus to the mines.

Shortly after the departure of the prisoners, the army which had been gathered to pursue the Hebrews left the city of Rameses, and as the convicts had rested some time at the well, the troops almost overtook them. They had not proceeded far when several runners came hurrying up to clear the road for the advancing army. They ordered the prisoners to move aside and defer their march until the swifter baggage train, bearing Pharaoh's tents and travelling equipments, whose chariot wheels could already be heard, had passed them.

The prisoners' guards were glad to stop, they were in no hurry. The day was hot, and if they reached their destination later, it would be the fault of the army.

The interruption was welcome to Joshua, too; for his young companion had been gazing into vacancy as if bewildered, and either made no answer to his questions or gave such incoherent ones that the older man grew anxious; he knew how many of those sentenced to forced labor went mad or fell into melancholy. Now a portion of the army would pass them, and the spectacle was new to Ephraim and promised to put an end to his dull brooding.

A sand-hill overgrown with tamarisk bushes rose beside the road, and thither the leader guided the party of convicts. He was a stern man, but not a cruel one, so he permitted his "moles" to lie down on the sand, for the troops would doubtless be a long time in passing. As soon as the convicts had thrown themselves on the ground the rattle of wheels, the neighing of fiery steeds, shouts of command, and sometimes the disagreeable braying of an ass were heard.

When the first chariots appeared Ephraim asked if Pharaoh was coming; but Joshua, smiling, informed him that when the king accompanied the troops to the field, the camp equipage followed directly behind the vanguard, for Pharaoh and his dignitaries wished to find the tents pitched and the tables laid, when the day's march was over and the soldiers and officers expected a night's repose.

Joshua had not finished speaking when a number of empty carts and unladen asses appeared. They were to carry the contributions of bread and meal, animals and poultry, wine and beer, levied on every village the sovereign passed on the march, and which had been delivered to the tax-gatherers the day before.

Soon after a division of chariot warriors followed. Every pair of horses drew a small, two-wheeled chariot, cased in bronze, and in each stood a warrior and the driver of the team. Huge quivers were fastened to the front of the chariots, and the soldiers leaned on their lances or on gigantic bows. Shirts covered with brazen scales, or padded coats of mail with gay overmantle, a helmet, and the front of the chariot protected the warrior from the missiles of the foe. This troop, which Joshua said was the van, went by at a slow trot and was followed by a great number of carts and wagons, drawn by horses, mules, or oxen, as well as whole troops of heavily-laden asses.

The uncle now pointed out to his nephew the long masts, poles, and heavy rolls of costly stuffs intended for the royal tent, and borne by numerous beasts of burden, as well as the asses and carts with the kitchen utensils and field forges. Among the baggage heaped on the asses, which were followed by nimble drivers, rode the physicians, tailors, salve-makers, cooks, weavers of garlands, attendants, and slaves belonging to the camp. Their departure had been so recent that they were still fresh and inclined to jest, and whoever caught sight of the convicts, flung them, in the Egyptian fashion, a caustic quip which many sought to palliate by the gift of alms. Others, who said nothing, also sent by the ass-drivers fruit and trifling gifts; for those who were free to-day might share the fate of these hapless men to-morrow. The captain permitted it, and when a passing slave, whom Joshua had sold for thieving, shouted the name of Hosea, pointing to him with a malicious gesture, the rough but kind-hearted officer offered his insulted prisoner a sip of wine from his own flask.

Ephraim, who had walked from Succoth to Tanis with a staff in his hand, and a small bundle containing bread, dried lamb, radishes, and dates, expressed his amazement at the countless people and things a single man needed for his comfort, and then relapsed into his former melancholy until his uncle roused him with farther explanations.

As soon as the baggage train had passed, the commander of the band of prisoners wished to set off, but the "openers of the way," who preceded the archers, forbade him, because it was not seemly for convicts to mingle with soldiers. So they remained on their hillock and continued to watch the troops.

The archers were followed by heavily-armed troops, bearing shields covered with strong hide so large that they extended from the feet to above the middle of the tallest men, and Hosea now told the youth that in the evening they set them side by side, thus surrounding the royal tent like a fence. Besides this weapon of defence they carried a lance, a short dagger-like sword, or a battle-sickle, and as these thousands were succeeded by a body of men armed with slings Ephraim for the first time spoke without being questioned and said that the slings the shepherds had taught him to make were far better than those of the soldiers and, encouraged by his uncle, he described in language so eager that the prisoners lying by his side listened, how he had succeeded in slaying not only jackals, wolves, and panthers, but even vultures, with stones hurled from a sling. Meanwhile he interrupted himself to ask the meaning of the standards and the names of the separate divisions.

Many thousands had already passed, when another troop of warriors in chariots appeared, and the chief warder of the prisoners exclaimed:

"The good god! The lord of two worlds! May life, happiness, and health be his!" With these words he fell upon his knees in the attitude of worship, while the convicts prostrated themselves to kiss the earth and be ready to obey the captain's bidding and join at the right moment in the cry: "Life, happiness, and health!"

But they had a long time to wait ere the expected sovereign appeared; for, after the warriors in the chariots had passed, the body-guard followed, foot-soldiers of foreign birth with singular ornaments on their helmets and huge swords, and then numerous images of the gods, a large band of priests and wearers of plumes. They were followed by more body-guards, and then Pharaoh appeared with his attendants. At their head rode the chief priest Bai in a gilded battle-chariot drawn by magnificent bay stallions. He who had formerly led troops in the field, had assumed the command of this pursuing expedition ordered by the gods and, though clad in priestly robes, he also wore the helmet and battle-axe of a general. At last, directly behind his equipage, came Pharaoh himself; but he did not go to battle like his warlike predecessors in a war-chariot, but preferred to be carried on a throne. A magnificent canopy protected him above, and large, thick, round ostrich feather fans, carried by his fan-bearers, sheltered him on both sides from the scorching rays of the sun.

After Menephtah had left the city and the gate of victory behind him, and the exulting acclamations of the multitude had ceased to amuse him, he had gone to sleep and the shading fans would have concealed his face and figure from the prisoners, had not their shouts been loud enough to rouse him and induce him to turn his head toward them. The gracious wave of his right hand showed that he had expected to see different people from convicts and, ere the shouts of the hapless men had died away, his eyes again closed.

Ephraim's silent brooding had now yielded to the deepest interest, and as the empty golden war-chariot of the king, before which pranced the most superb steeds he had ever seen, rolled by, he burst into loud exclamations of admiration.

These noble animals, on whose intelligent heads large bunches of feathers nodded, and whose rich harness glittered with gold and gems, were indeed a splendid sight. The large gold quivers set with emeralds, fastened on the sides of the chariot, were filled with arrows.

The feeble man to whose weak hand the guidance of a great nation was entrusted, the weakling who shrunk from every exertion, regained his lost energy whenever hunting was in prospect; he considered this campaign a chase on the grandest scale and as it seemed royal pastime to discharge his arrows at the human beings he had so lately feared, instead of at game, he had obeyed the chief priest's summons and joined the expedition. It had been undertaken by the mandate of the great god Amon, so he had little to dread from Mesu's terrible power.

When he captured him he would make him atone for having caused Pharaoh and his queen to tremble before him and shed so many tears on his account.

While Joshua was still telling the youth from which Phoenician city the golden chariots came, he suddenly felt Ephraim's right hand clutch his wrist, and heard him exclaim: "She! She! Look yonder! It is she!" The youth had flushed crimson, and he was not mistaken; the beautiful Kasana was passing amid Pharaoh's train in the same chariot in which she had pursued the convicts, and with her came a considerable number of ladies who had joined what the commander of the foot-soldiers, a brave old warrior, who had served under the great Rameses, termed "a pleasure party."

On campaigns through the desert and into Syria, Libya, or Ethiopia the sovereign was accompanied only by a chosen band of concubines in curtained chariots, guarded by eunuchs; but this time, though the queen had remained at home, the wife of the chief priest Bai and other aristocratic ladies had set the example of joining the troops, and it was doubtless tempting enough to many to enjoy the excitements of war without peril.

Kasana had surprised her friend by her appearance an hour before; only yesterday the young widow could not be persuaded to accompany the troops. Obeying an inspiration, without consulting her father, so unprepared that she lacked the necessary traveling equipments, she had joined the expedition, and it seemed as if a man whom she had hitherto avoided, though he was no less a personage than Siptah, the king's nephew, had become a magnet to her.

When she passed the prisoners, the prince was standing in the chariot beside the young beauty in her nurse's place, explaining in jesting tones the significance of the flowers in a bouquet, which Kasana declared could not possibly have been intended for her, because an hour and a quarter before she had not thought of going with the army.

But Siptah protested that the Hathors had revealed at sunrise the happiness in store for him, and that the choice of each single blossom proved his assertion.

Several young courtiers who were walking in front of their chariots, surrounded them and joined in the laughter and merry conversation, in which the vivacious wife of the chief priest shared, having left her large travelling-chariot to be carried in a litter.

None of these things escaped Joshua's notice and, as he saw Kasana, who a short time before had thought of the prince with aversion, now saucily tap his hand with her fan, his brow darkened and he asked himself whether the young widow was not carelessly trifling with his misery.

But the prisoners' chief warder had now noticed the locks on Siptah's temples, which marked him as a prince of the royal household and his loud "Hail! Hall!" in which the other guards and the captives joined, was heard by Kasana and her companions. They looked toward the tamarisk-bushes, whence the cry proceeded, and Joshua saw the young widow turn pale and then point with a hasty gesture to the convicts. She must undoubtedly have given Siptah some command, for the latter at first shrugged his shoulders disapprovingly then, after a somewhat lengthy discussion, half grave, half jesting, he sprang from the chariot and beckoned to the chief gaoler.

"Have these men," he called from the road so loudly that Kasana could not fail to hear, "seen the face of the good god, the lord of both worlds?" And when he received a reluctant answer, he went on arrogantly:

"No matter! At least they beheld mine and that of the fairest of women, and if they hope for favor on that account they are right. You know who I am. Let the chains that bind them together be removed." Then, beckoning to the man, he whispered:

"But keep your eyes open all the wider; I have no liking for the fellow beside the bush, the ex-chief Hosea. After returning home, report to me and bring news of this man. The quieter he has become, the deeper my hand will sink in my purse. Do you understand?"

The warder bowed, thinking: "I'll take care, my prince, and also see that no one attempts to take the life of any of my moles. The greater the rank of these gentlemen, the more bloody and strange are their requests! How many have come to me with similar ones. He releases the poor wretches' feet, and wants me to burden my soul with a shameful murder. Siptah has tried the wrong man! Here, Heter, bring the bag of tools and open the moles' chains."

While the files were grating on the sand-hill by the road and the prisoners were being released from the fetters on their ancles,--though for the sake of security each man's arms were bound together,--Pharaoh's host marched by.

Kasana had commanded Prince Siptah to release from their iron burden the unfortunates who were being dragged to a life of misery, openly confessing that she could not bear to see a chief who had so often been a guest of her house so cruelly humiliated. Bai's wife had supported her wish, and the prince was obliged to yield.

Joshua knew to whom he and Ephraim owed this favor, and received it with grateful joy.

Walking had been made easier for him, but his mind was more and more sorely oppressed with anxious cares.

The army passing yonder would have been enough to destroy down to the last man a force ten times greater than the number of his people. His people, and with them his father and Miriam,--who had caused him such keen suffering, yet to whom he was indebted for having found the way which, even in prison, he had recognized as the only right one--seemed to him marked out for a bloody doom; for, however powerful might be the God whose greatness the prophetess had praised in such glowing words, and to whom he himself had learned to look up with devout admiration,--untrained and unarmed bands of shepherds must surely and hopelessly succumb to the assault of this army. This certainty, strengthened by each advancing division, pierced his very soul. Never before had he felt such burning anguish, which was terribly sharpened when he beheld the familiar faces of his own troops, which he had so lately commanded, pass before him under the leadership of another. This time they were taking the field to hew down men of his own blood. This was pain indeed, and Ephraim's conduct gave him cause for fresh anxiety; since Kasana's appearance and interference in behalf of him and his companions in suffering, the youth had again lapsed into silence and gazed with wandering eyes at the army or into vacancy.

Now he, too, was freed from the chain, and Joshua asked in a whisper if he did not long to return to his people to help them resist so powerful a force, but Ephraim merely answered:

"When confronted with those hosts, they can do nothing but yield. What did we lack before the exodus? You were a Hebrew, and yet became a mighty chief among the Egyptians ere you obeyed Miriam's summons. In your place, I would have pursued a different course."

"What would you have done?" asked Joshua sternly.

"What?" replied the youth, the fire of his young soul blazing. "What? Only this, I would have remained where there is honor and fame and everything beautiful. You might have been the greatest of the great, the happiest of the happy--this I have learned, but you made a different choice."

"Because duty commanded it," Joshua answered gravely, "because I will no longer serve any one save the people among whom I was born."

"The people?" exclaimed Ephraim, contemptuously. "I know them, and you met them at Succoth. The poor are miserable wretches who cringe under the lash; the rich value their cattle above all else and, if they are the heads of the tribes, quarrel with one another. No one knows aught of what pleases the eye and the heart. They call me one of the richest of the race and yet I shudder when I think of the house I inherited, one of the best and largest. One who has seen more beautiful ones ceases to long for such an abode."

The vein on Joshua's brow swelled, and he wrathfully rebuked the youth for denying his own blood, and being a traitor to his people.

The guard commanded silence, for Joshua had raised his reproving voice louder, and this order seemed welcome to the defiant youth. When, during their march, his uncle looked sternly into his face or asked whether he had thought of his words, he turned angrily away, and remained mute and sullen until the first star had risen, the night camp had been made under the open sky, and the scanty prison rations had been served.

Joshua dug with his hands a resting place in the sand, and with care and skill helped the youth to prepare a similar one.

Ephraim silently accepted this help; but as they lay side by side, and the uncle began to speak to his nephew of the God of his people on whose aid they must rely, if they were not to fall victims to despair in the mines, the youth interrupted him, exclaiming in low tones, but with fierce resolution:

"They will not take me to the mines alive! I would rather die, while making my escape, than pine away in such wretchedness."

Joshua whispered words of warning, and again reminded him of his duties to his people. But Ephraim begged to be let alone; yet soon after he touched his uncle and asked softly:

"What are they planning with Prince Siptah?"

"I don't know; nothing good, that is certain."

"And where is Aarsu, the Syrian, your foe, who commands the Asiatic mercenaries, and who was to watch us with such fierce zeal? I did not see him with the others."

"He remained in Tanis with his troops."

"To guard the palace?"

"Undoubtedly."

"Then he commands many soldiers, and Pharaoh has confidence in him?"

"The utmost, though he ill deserves it."

"And he is a Syrian, and therefore of our blood."

"And more closely allied to us than to the Egyptians, at least so far as language and appearance are concerned."

"I should have taken him for a man of our race, yet he is, as you were, one of the leaders in the army."

"Other Syrians and Libyans command large troops of mercenaries, and the herald Ben Mazana, one of the highest dignitaries of the court--the Egyptians call him Rameses in the sanctuary of Ra--has a Hebrew father."

"And neither he nor the others are scorned on account of their birth?"

"This is not quite so. But why do you ask these questions?"

"I could not sleep."

"And so such thoughts came to you. But you have some definite idea in your mind and, if my inference is correct, it would cause me pain. You wished to enter Pharaoh's service!"

Both were silent a long time, then Ephraim spoke again and, though he addressed Joshua, it seemed as if he were talking to himself:

"They will destroy our people; bondage and shame await those who survive. My house is now left to ruin, not a head of my splendid herds of cattle remains, and the gold and silver I inherited, of which there was said to be a goodly store, they are carrying with them, for your father has charge of my wealth, and it will soon fall as booty into the hands of the Egyptians. Shall I, if I obtain my liberty, return to my people and make bricks? Shall I bow my back and suffer blows and abuse?"

Joshua eagerly whispered:

"You must appeal to the God of your fathers, that he may protect and defend His people. Yet, if the Most High has willed the destruction of our race, be a man and learn to hate with all the might of your young soul those who trample your people under their feet. Fly to the Syrians, offer them your strong young arm, and take no rest till you have avenged yourself on those who have shed the blood of your people and load you, though innocent, with chains."

Again silence reigned for some time, nothing was heard from Ephraim's rude couch save a dull, low moan from his oppressed breast; but at last he answered softly:

"The chains no longer weigh upon us, and how could I hate her who released us from them?"

"Remain grateful to Kasana," was the whispered reply, "but hate her nation."

Hosea heard the youth toss restlessly, and again sigh heavily and moan.

It was past midnight, the waxing moon rode high in the heavens, and the sleepless man did not cease to listen for sounds from the youth; but the latter remained silent, though slumber had evidently fled from him also; for a noise as if he were grinding his teeth came from his place of rest. Or had mice wandered to this barren place, where hard brown blades of grass grew between the crusts of salt and the bare spots, and were gnawing the prisoners' hard bread?

Such gnawing and grinding disturb the sleep of one who longs for slumber; but Joshua desired to keep awake to continue to open the eyes of the blinded youth, yet he waited in vain for any sign of life from his nephew.

At last he was about to lay his hand on the lad's shoulder, but paused as by the moonlight he saw Ephraim raise one arm though, before he lay down, both hands were tied more firmly than before.

Joshua now knew that it was the youth's sharp teeth gnawing the rope which had caused the noise that had just surprised him, and he immediately stood up and looked first upward and then around him.

Holding his breath, the older man watched every movement, and his heart began to throb anxiously. Ephraim meant to fly, and the first step toward escape had already succeeded! Would that the others might prosper too! But he feared that the liberated youth might enter the wrong path. He was the only son of his beloved sister, a fatherless and motherless lad, so he had never enjoyed the uninterrupted succession of precepts and lessons which only a mother can give and a defiant young spirit will accept from her alone. The hands of strangers had bound the sapling to a stake and it had shot straight upward, but a mother's love would have ennobled it with carefully chosen grafts. He had grown up beside another hearth than his parents', yet the latter is the only true home for youth. What marvel if he felt himself a stranger among his people.

Amid such thoughts a great sense of compassion stole over Joshua and, with it, the consciousness that he was deeply accountable for this youth who, for his sake, while on the way to bring him a message, had fallen into such sore misfortune. But much as he longed to warn him once more against treason and perjury, he refrained, fearing to imperil his success. Any noise might attract the attention of the guards, and he took as keen an interest in the attempt at liberation, as if Ephraim had made it at his suggestion.

So instead of annoying the youth with fruitless warnings, he kept watch for him; life had taught him that good advice is more frequently unheeded than followed, and only personal experiences possess resistless power of instruction.

The chief's practiced eye soon showed him the way by which Ephraim, if fortune favored him, could escape.

He called softly, and directly after his nephew whispered:

"I'll loose your ropes, if you will hold up your hands to me. Mine are free!"

Joshua's tense features brightened.

The defiant lad was a noble fellow, after all, and risked his own chance in behalf of one who, if he escaped with him, threatened to bar the way in which, in youthful blindness, he hoped to find happiness.

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