Chapter XVI
The sun had set, and darkness covered the City of the Dead, but the moon shone above the valley of the kings' tombs, and the projecting masses of the rocky walls of the chasm threw sharply-defined shadows. A weird silence lay upon the desert, where yet far more life was stirring than in the noonday hour, for now bats darted like black silken threads through the night air, owls hovered aloft on wide-spread wings, small troops of jackals slipped by, one following the other up the mountain slopes. From time to time their hideous yell, or the whining laugh of the hyena, broke the stillness of the night.
Nor was human life yet at rest in the valley of tombs. A faint light glimmered in the cave of the sorceress Hekt, and in front of the paraschites' but a fire was burning, which the grandmother of the sick Uarda now and then fed with pieces of dry manure. Two men were seated in front of the hut, and gazed in silence on the thin flame, whose impure light was almost quenched by the clearer glow of the moon; whilst the third, Uarda's father, disembowelled a large ram, whose head he had already cut off.
"How the jackals howl!" said the old paraschites, drawing as he spoke the torn brown cotton cloth, which he had put on as a protection against the night air and the dew, closer round his bare shoulders.
"They scent the fresh meat," answered the physician, Nebsecht. "Throw them the entrails, when you have done; the legs and back you can roast. Be careful how you cut out the heart--the heart, soldier. There it is! What a great beast."
Nebsecht took the ram's heart in his hand, and gazed at it with the deepest attention, whilst the old paraschites watched him anxiously. At length:
"I promised," he said, "to do for you what you wish, if you restore the little one to health; but you ask for what is impossible."
"Impossible?" said the physician, "why, impossible? You open the corpses, you go in and out of the house of the embalmer. Get possession of one of the canopi,
[Vases of clay, limestone, or alabaster, which were used for the preservation of the intestines of the embalmed Egyptians, and represented the four genii of death, Amset, Hapi, Tuamutef, and Khebsennuf. Instead of the cover, the head of the genius to which it was dedicated, was placed on each kanopus. Amset (tinder the protection of Isis) has a human head, Hapi (protected by Nephthys) an ape's head, Tuamutef (protected by Neith) a jackal's head, and Khebsennuf (protected by Selk) a sparrow-hawk's head. In one of the Christian Coptic Manuscripts, the four archangels are invoked in the place of these genii.]
lay this heart in it, and take out in its stead the heart of a human being. No one--no one will notice it. Nor need you do it to-morrow, or the day after tomorrow even. Your son can buy a ram to kill every day with my money till the right moment comes. Your granddaughter will soon grow strong on a good meat-diet. Take courage!"
"I am not afraid of the danger," said the old man, "but how can I venture to steal from a dead man his life in the other world? And then--in shame and misery have I lived, and for many a year--no man has numbered them for me--have I obeyed the commandments, that I may be found righteous in that world to come, and in the fields of Aalu, and in the Sun-bark find compensation for all that I have suffered here. You are good and friendly. Why, for the sake of a whim, should you sacrifice the future bliss of a man, who in all his long life has never known happiness, and who has never done you any harm?"
"What I want with the heart," replied the physician, "you cannot understand, but in procuring it for me, you will be furthering a great and useful purpose. I have no whims, for I am no idler. And as to what concerns your salvation, have no anxiety. I am a priest, and take your deed and its consequences upon myself; upon myself, do you understand? I tell you, as a priest, that what I demand of you is right, and if the judge of the dead shall enquire, 'Why didst thou take the heart of a human being out of the Kanopus?' then reply--reply to him thus, 'Because Nebsecht, the priest, commanded me, and promised himself to answer for the deed.'"
The old man gazed thoughtfully on the ground, and the physician continued still more urgently:
"If you fulfil my wish, then--then I swear to you that, when you die, I will take care that your mummy is provided with all the amulets, and I myself will write you a book of the Entrance into Day, and have it wound within your mummy-cloth, as is done with the great.
[The Books of the Dead are often found amongst the cloths, (by the leg or under the arm), or else in the coffin trader, or near, the mummy.]
That will give you power over all demons, and you will be admitted to the hall of the twofold justice, which punishes and rewards, and your award will be bliss."
"But the theft of a heart will make the weight of my sins heavy, when my own heart is weighed," sighed the old man.
Nebsecht considered for a moment, and then said: "I will give you a written paper, in which I will certify that it was I who commanded the theft. You will sew it up in a little bag, carry it on your breast, and have it laid with you in the grave. Then when Techuti, the agent of the soul, receives your justification before Osiris and the judges of the dead, give him the writing. He will read it aloud, and you will be accounted just."
[The vignettes of Chapter 125 of the Book of the Dead represent the Last Judgment of the Egyptians. Under a canopy Osiris sits enthroned as Chief Judge, 42 assessors assist him. In the hall stand the scales; the dog headed ape, the animal sacred to Toth, guides the balance. In one scale lies the heart of the dead man, in the other the image of the goddess of Truth, who introduces the soul into the hall of justice Toth writs the record. The soul affirms that it has not committed 42 deadly sins, and if it obtains credit, it is named "maa cheru," i.e. "the truth-speaker," and is therewith declared blessed. It now receives its heart back, and grows into a new and divine life.]
"I am not learned in writing," muttered the paraschites with a slight mistrust that made itself felt in his voice.
"But I swear to you by the nine great Gods, that I will write nothing on the paper but what I have promised you. I will confess that I, the priest Nebsecht, commanded you to take the heart, and that your guilt is mine."
"Let me have the writing then," murmured the old man.
The physician wiped the perspiration from his forehead, and gave the paraschites his hand. "To-morrow you shall have it," he said, "and I will not leave your granddaughter till she is well again."
The soldier engaged in cutting up the ram, had heard nothing of this conversation. Now he ran a wooden spit through the legs, and held them over the fire to roast them. The jackals howled louder as the smell of the melting fat filled the air, and the old man, as he looked on, forgot the terrible task he had undertaken. For a year past, no meat had been tasted in his house.
The physician Nebsecht, himself eating nothing but a piece of bread, looked on at the feasters. They tore the meat from the bones, and the soldier, especially, devoured the costly and unwonted meal like some ravenous animal. He could be heard chewing like a horse in the manger, and a feeling of disgust filled the physician's soul.
"Sensual beings," he murmured to himself, "animals with consciousness! And yet human beings. Strange! They languish bound in the fetters of the world of sense, and yet how much more ardently they desire that which transcends sense than we--how much more real it is to them than to us!"
"Will you have some meat?" cried the soldier, who had remarked that Nebsecht's lips moved, and tearing a piece of meat from the bone of the joint he was devouring, he held it out to the physician. Nebsecht shrank back; the greedy look, the glistening teeth, the dark, rough features of the man terrified him. And he thought of the white and fragile form of the sick girl lying within on the mat, and a question escaped his lips.
"Is the maiden, is Uarda, your own child?" he said.
The soldier struck himself on the breast. "So sure as the king Rameses is the son of Seti," he answered. The men had finished their meal, and the flat cakes of bread which the wife of the paraschites gave them, and on which they had wiped their hands from the fat, were consumed, when the soldier, in whose slow brain the physician's question still lingered, said, sighing deeply:
"Her mother was a stranger; she laid the white dove in the raven's nest."
"Of what country was your wife a native?" asked the physician.
"That I do not know," replied the soldier.
"Did you never enquire about the family of your own wife?"
"Certainly I did: but how could she have answered me? But it is a long and strange story."
"Relate it to me," said Nebsecht, "the night is long, and I like listening better than talking. But first I will see after our patient."
When the physician had satisfied himself that Uarda was sleeping quietly and breathing regularly, he seated himself again by the paraschites and his son, and the soldier began:
"It all happened long ago. King Seti still lived, but Rameses already reigned in his stead, when I came home from the north. They had sent me to the workmen, who were building the fortifications in Zoan, the town of Rameses.--[The Rameses of the Bible. Exodus i. ii.]--I was set over six men, Amus,--[Semites]--of the Hebrew race, over whom Rameses kept such a tight hand.
[For an account of the traces of the Jews in Egypt, see Chabas, Melanges, and Ebers, AEgypten und die Bucher Moses]
Amongst the workmen there were sons of rich cattle-holders, for in levying the people it was never: 'What have you?' but 'Of what race are you?' The fortifications and the canal which was to join the Nile and the Red Sea had to be completed, and the king, to whom be long life, health, and prosperity, took the youth of Egypt with him to the wars, and left the work to the Amus, who are connected by race with his enemies in the east. One lives well in Goshen, for it is a fine country, with more than enough of corn and grass and vegetables and fish and fowls, and I always had of the best, for amongst my six people were two mother's darlings, whose parents sent me many a piece of silver. Every one loves his children, but the Hebrews love them more tenderly than other people. We had daily our appointed tale of bricks to deliver, and when the sun burnt hot, I used to help the lads, and I did more in an hour than they did in three, for I am strong and was still stronger then than I am now.
"Then came the time when I was relieved. I was ordered to return to Thebes, to the prisoners of war who were building the great temple of Amon over yonder, and as I had brought home some money, and it would take a good while to finish the great dwelling of the king of the Gods, I thought of taking a wife; but no Egyptian. Of daughters of paraschites there were plenty; but I wanted to get away out of my father's accursed caste, and the other girls here, as I knew, were afraid of our uncleanness. In the low country I had done better, and many an Amu and Schasu woman had gladly come to my tent. From the beginning I had set my mind on an Asiatic.
"Many a time maidens taken prisoners in war were brought to be sold, but either they did not please me, or they were too dear. Meantime my money melted away, for we enjoyed life in the time of rest which followed the working hours. There were dancers too in plenty, in the foreign quarter.
"Well, it was just at the time of the holy feast of Amon-Chem, that a new transport of prisoners of war arrived, and amongst them many women, who were sold publicly to the highest bidder. The young and beautiful ones were paid for high, but even the older ones were too dear for me.
"Quite at the last a blind woman was led forward, and a withered-looking woman who was dumb, as the auctioneer, who generally praised up the merits of the prisoners, informed the buyers. The blind woman had strong hands, and was bought by a tavern-keeper, for whom she turns the handmill to this day; the dumb woman held a child in her arms, and no one could tell whether she was young or old. She looked as though she already lay in her coffin, and the little one as though he would go under the grass before her. And her hair was red, burning red, the very color of Typhon. Her white pale face looked neither bad nor good, only weary, weary to death. On her withered white arms blue veins ran like dark cords, her hands hung feebly down, and in them hung the child. If a wind were to rise, I thought to myself, it would blow her away, and the little one with her.
"The auctioneer asked for a bid. All were silent, for the dumb shadow was of no use for work; she was half-dead, and a burial costs money.
"So passed several minutes. Then the auctioneer stepped up to her, and gave her a blow with his whip, that she might rouse herself up, and appear less miserable to the buyers. She shivered like a person in a fever, pressed the child closer to her, and looked round at every one as though seeking for help--and me full in the face. What happened now was a real wonder, for her eyes were bigger than any that I ever saw, and a demon dwelt in them that had power over me and ruled me to the end, and that day it bewitched me for the first time.
"It was not hot and I had drunk nothing, and yet I acted against my own will and better judgment when, as her eyes fell upon me, I bid all that I possessed in order to buy her. I might have had her cheaper! My companions laughed at me, the auctioneer shrugged his shoulders as he took my money, but I took the child on my arm, helped the woman up, carried her in a boat over the Nile, loaded a stone-cart with my miserable property, and drove her like a block of lime home to the old people.
"My mother shook her head, and my father looked as if he thought me mad; but neither of them said a word. They made up a bed for her, and on my spare nights I built that ruined thing hard by--it was a tidy hut once. Soon my mother grew fond of the child. It was quite small, and we called it Pennu--[Pennu is the name for the mouse in old Egyptian]--because it was so pretty, like a little mouse. I kept away from the foreign quarter, and saved my wages, and bought a goat, which lived in front of our door when I took the woman to her own hut.
"She was dumb, but not deaf, only she did not understand our language; but the demon in her eyes spoke for her and understood what I said. She comprehended everything, and could say everything with her eyes; but best of all she knew how to thank one. No high-priest who at the great hill festival praises the Gods in long hymns for their gifts can return thanks so earnestly with his lips as she with her dumb eyes. And when she wished to pray, then it seemed as though the demon in her look was mightier than ever.
"At first I used to be impatient enough when she leaned so feebly against the wall, or when the child cried and disturbed my sleep; but she had only to look up, and the demon pressed my heart together and persuaded me that the crying was really a song. Pennu cried more sweetly too than other children, and he had such soft, white, pretty little fingers.
"One day he had been crying for a long time, At last I bent down over him, and was going to scold him, but he seized me by the beard. It was pretty to see! Afterwards he was for ever wanting to pull me about, and his mother noticed that that pleased me, for when I brought home anything good, an egg or a flower or a cake, she used to hold him up and place his little hands on my beard.
"Yes, in a few months the woman had learnt to hold him up high in her arms, for with care and quiet she had grown stronger. White she always remained and delicate, but she grew younger and more beautiful from day to day; she can hardly have numbered twenty years when I bought her. What she was called I never heard; nor did we give her any name. She was 'the woman,' and so we called her.
"Eight moons passed by, and then the little Mouse died. I wept as she did, and as I bent over the little corpse and let my tears have free course, and thought--now he can never lift up his pretty little finger to you again; then I felt for the first time the woman's soft hand on my cheek. She stroked my rough beard as a child might, and with that looked at me so gratefully that I felt as though king Pharaoh had all at once made me a present of both Upper and Lower Egypt.
"When the Mouse was buried she got weaker again, but my mother took good care of her. I lived with her, like a father with his child. She was always friendly, but if I approached her, and tried to show her any fondness, she would look at me, and the demon in her eyes drove me back, and I let her alone.
"She grew healthier and stronger and more and more beautiful, so beautiful that I kept her hidden, and was consumed by the longing to make her my wife. A good housewife she never became, to be sure; her hands were so tender, and she did not even know how to milk the goat. My mother did that and everything else for her.
"In the daytime she stayed in her hut and worked, for she was very skillful at woman's work, and wove lace as fine as cobwebs, which my mother sold that she might bring home perfumes with the proceeds. She was very fond of them, and of flowers too; and Uarda in there takes after her.
"In the evening, when the folk from the other side had left the City of the Dead, she would often walk down the valley here, thoughtful and often looking up at the moon, which she was especially fond of.
"One evening in the winter-time I came home. It was already dark, and I expected to find her in front of the door. All at once, about a hundred steps behind old Hekt's cave, I heard a troop of jackals barking so furiously that I said to myself directly they had attacked a human being, and I knew too who it was, though no one had told me, and the woman could not call or cry out. Frantic with terror, I tore a firebrand from the hearth and the stake to which the goat was fastened out of the ground, rushed to her help, drove away the beasts, and carried her back senseless to the hut. My mother helped me, and we called her back to life. When we were alone, I wept like a child for joy at her escape, and she let me kiss her, and then she became my wife, three years after I had bought her.
"She bore me a little maid, that she herself named Uarda; for she showed us a rose, and then pointed to the child, and we understood her without words.
"Soon afterwards she died.
"You are a priest, but I tell you that when I am summoned before Osiris, if I am admitted amongst the blessed, I will ask whether I shall meet my wife, and if the doorkeeper says no, he may thrust me back, and I will go down cheerfully to the damned, if I find her again there."
"And did no sign ever betray her origin?" asked the physician.
The soldier had hidden his face in his hand; he was weeping aloud, and did not hear the question. But, the paraschites answered:
"She was the child of some great personage, for in her clothes we found a golden jewel with a precious stone inscribed with strange characters. It is very costly, and my wife is keeping it for the little one."
Chapter XVII
In the earliest glimmer of dawn the following clay, the physician Nebsecht having satisfied himself as to the state of the sick girl, left the paraschites' hut and made his way in deepest thought to the 'Terrace Temple of Hatasu, to find his friend Pentaur and compose the writing which he had promised to the old man.
As the sun arose in radiance he reached the sanctuary. He expected to hear the morning song of the priests, but all was silent. He knocked and the porter, still half-asleep, opened the door.
Nebsecht enquired for the chief of the Temple. "He died in the night," said the man yawning.
"What do you say?" cried the physician in sudden terror, "who is dead?"
"Our good old chief, Rui."
Nebsecht breathed again, and asked for Pentaur.
"You belong to the House of Seti," said the doorkeeper, "and you do not know that he is deposed from his office? The holy fathers have refused to celebrate the birth of Ra with him. He sings for himself now, alone up on the watch-tower. There you will find him."
Nebsecht strode quickly up the stairs. Several of the priests placed themselves together in groups as soon as they saw him, and began singing. He paid no heed to them, however, but hastened on to the uppermost terrace, where he found his friend occupied in writing.
Soon he learnt all that had happened, and wrathfully he cried: "You are too honest for those wise gentlemen in the House of Seti, and too pure and zealous for the rabble here. I knew it, I knew what would come of it if they introduced you to the mysteries. For us initiated there remains only the choice between lying and silence."
"The old error!" said Pentaur, "we know that the Godhead is One, we name it, 'The All,' 'The Veil of the All,' or simply 'Ra.' But under the name Ra we understand something different than is known to the common herd; for to us, the Universe is God, and in each of its parts we recognize a manifestation of that highest being without whom nothing is, in the heights above or in the depths below."
"To me you can say everything, for I also am initiated," interrupted Nebsecht.
"But neither from the laity do I withhold it," cried Pentaur, "only to those who are incapable of understanding the whole, do I show the different parts. Am I a liar if I do not say, 'I speak,' but 'my mouth speaks,' if I affirm, 'Your eye sees,' when it is you yourself who are the seer. When the light of the only One manifests itself, then I fervently render thanks to him in hymns, and the most luminous of his forms I name Ra. When I look upon yonder green fields, I call upon the faithful to give thanks to Rennut, that is, that active manifestation of the One, through which the corn attains to its ripe maturity. Am I filled with wonder at the bounteous gifts with which that divine stream whose origin is hidden, blesses our land, then I adore the One as the God Hapi, the secret one. Whether we view the sun, the harvest, or the Nile, whether we contemplate with admiration the unity and harmony of the visible or invisible world, still it is always with the Only, the All-embracing One we have to do, to whom we also ourselves belong as those of his manifestations in which lie places his self-consciousness. The imagination of the multitude is limited. . . . "
"And so we lions,
["The priests," says Clement of Alexandria, "allow none to be participators in their mysteries, except kings or such amongst themselves as are distinguished for virtue or wisdom." The same thing is shown by the monuments in many places]
give them the morsel that we can devour at one gulp, finely chopped up, and diluted with broth as if for the weak stomach of a sick man."
"Not so; we only feel it our duty to temper and sweeten the sharp potion, which for men even is almost too strong, before we offer it to the children, the babes in spirit. The sages of old veiled indeed the highest truths in allegorical forms, in symbols, and finally in a beautiful and richly-colored mythos, but they brought them near to the multitude shrouded it is true but still discernible."
"Discernible?" said the physician, "discernible? Why then the veil?"
"And do you imagine that the multitude could look the naked truth in the face,
[In Sais the statue of Athene (Neith) has the following, inscription: "I am the All, the Past, the Present, and the Future, my veil has no mortal yet lifted." Plutarch, Isis and Osiris 9, a similar quotation by Proclus, in Plato's Timaeus.]
and not despair?"
"Can I, can any one who looks straight forward, and strives to see the truth and nothing but the truth?" cried the physician. "We both of us know that things only are, to us, such as they picture themselves in the prepared mirror of our souls. I see grey, grey, and white, white, and have accustomed myself in my yearning after knowledge, not to attribute the smallest part to my own idiosyncrasy, if such indeed there be existing in my empty breast. You look straight onwards as I do, but in you each idea is transfigured, for in your soul invisible shaping powers are at work, which set the crooked straight, clothe the commonplace with charm, the repulsive with beauty. You are a poet, an artist; I only seek for truth."
"Only?" said Pentaur, "it is just on account of that effort that I esteem you so highly, and, as you already know, I also desire nothing but the truth."
"I know, I know," said the physician nodding, "but our ways run side by side without ever touching, and our final goal is the reading of a riddle, of which there are many solutions. You believe yourself to have found the right one, and perhaps none exists."
"Then let us content ourselves with the nearest and the most beautiful," said Pentaur.
"The most beautiful?" cried Nebsecht indignantly. "Is that monster, whom you call God, beautiful--the giant who for ever regenerates himself that he may devour himself again? God is the All, you say, who suffices to himself. Eternal he is and shall be, because all that goes forth from him is absorbed by him again, and the great niggard bestows no grain of sand, no ray of light, no breath of wind, without reclaiming it for his household, which is ruled by no design, no reason, no goodness, but by a tyrannical necessity, whose slave he himself is. The coward hides behind the cloud of incomprehensibility, and can be revealed only by himself--I would I could strip him of the veil! Thus I see the thing that you call God!"
"A ghastly picture," said Pentaur, "because you forget that we recognize reason to be the essence of the All, the penetrating and moving power of the universe which is manifested in the harmonious working together of its parts, and in ourselves also, since we are formed out of its substance, and inspired with its soul."
"Is the warfare of life in any way reasonable?" asked Nebsecht. "Is this eternal destruction in order to build up again especially well-designed and wise? And with this introduction of reason into the All, you provide yourself with a self-devised ruler, who terribly resembles the gracious masters and mistresses that you exhibit to the people."
"Only apparently," answered Pentaur, "only because that which transcends sense is communicable through the medium of the senses alone. When God manifests himself as the wisdom of the world, we call him 'the Word,' 'He, who covers his limbs with names,' as the sacred Text expresses itself, is the power which gives to things their distinctive forms; the scarabaeus, 'which enters life as its own son' reminds us of the ever self-renewing creative power which causes you to call our merciful and benevolent God a monster, but which you can deny as little as you can the happy choice of the type; for, as you know, there are only male scarabei, and this animal reproduces itself."
Nebsecht smiled. "If all the doctrines of the mysteries," he said, "have no more truth than this happily chosen image, they are in a bad way. These beetles have for years been my friends and companions. I know their family life, and I can assure you that there are males and females amongst them as amongst cats, apes, and human beings. Your 'good God' I do not know, and what I least comprehend in thinking it over quietly is the circumstance that you distinguish a good and evil principle in the world. If the All is indeed God, if God as the scriptures teach, is goodness, and if besides him is nothing at all, where is a place to be found for evil?"
"You talk like a school-boy," said Pentaur indignantly. "All that is, is good and reasonable in itself, but the infinite One, who prescribes his own laws and his own paths, grants to the finite its continuance through continual renewal, and in the changing forms of the finite progresses for evermore. What we call evil, darkness, wickedness, is in itself divine, good, reasonable, and clear; but it appears in another light to our clouded minds, because we perceive the way only and not the goal, the details only, and not the whole. Even so, superficial listeners blame the music, in which a discord is heard, which the harper has only evoked from the strings that his hearers may more deeply feel the purity of the succeeding harmony; even so, a fool blames the painter who has colored his board with black, and does not wait for the completion of the picture which shall be thrown into clearer relief by the dark background; even so, a child chides the noble tree, whose fruit rots, that a new life may spring up from its kernel. Apparent evil is but an antechamber to higher bliss, as every sunset is but veiled by night, and will soon show itself again as the red dawn of a new day."
"How convincing all that sounds!" answered the physician, "all, even the terrible, wins charm from your lips; but I could invert your proposition, and declare that it is evil that rules the world, and sometimes gives us one drop of sweet content, in order that we may more keenly feel the bitterness of life. You see harmony and goodness in everything. I have observed that passion awakens life, that all existence is a conflict, that one being devours another."
"And do you not feel the beauty of visible creation, and does not the immutable law in everything fill you with admiration and humility?"
"For beauty," replied Nebsecht, "I have never sought; the organ is somehow wanting in me to understand it of myself, though I willingly allow you to mediate between us. But of law in nature I fully appreciate the worth, for that is the veritable soul of the universe. You call the One 'Temt,' that is to say the total--the unity which is reached by the addition of many units; and that pleases me, for the elements of the universe and the powers which prescribe the paths of life are strictly defined by measure and number--but irrespective of beauty or benevolence."
"Such views," cried Pentaur troubled, "are the result of your strange studies. You kill and destroy, in order, as you yourself say, to come upon the track of the secrets of life. Look out upon nature, develop the faculty which you declare to be wanting, in you, and the beauty of creation will teach you without my assistance that you are praying to a false god."
"I do not pray," said Nebsecht, "for the law which moves the world is as little affected by prayers as the current of the sands in your hour-glass. Who tells you that I do not seek to come upon the track of the first beginning of things? I proved to you just now that I know more about the origin of Scarabei than you do. I have killed many an animal, not only to study its organism, but also to investigate how it has built up its form. But precisely in this work my organ for beauty has become blunt rather than keen. I tell you that the beginning of things is not more attractive to contemplate than their death and decomposition."
Pentaur looked at the physician enquiringly.
"I also for once," continued Nebsecht, "will speak in figures. Look at this wine, how pure it is, how fragrant; and yet it was trodden from the grape by the brawny feet of the vintagers. And those full ears of corn! They gleam golden yellow, and will yield us snow-white meal when they are ground, and yet they grew from a rotting seed. Lately you were praising to me the beauty of the great Hall of Columns nearly completed in the Temple of Amon over yonder in Thebes.
[Begun by Rameses I. continued by Seti I., completed by Rameses II. The remains of this immense hall, with its 134 columns, have not their equal in the world.]
How posterity will admire it! I saw that Hall arise. There lay masses of freestone in wild confusion, dust in heaps that took away my breath, and three months since I was sent over there, because above a hundred workmen engaged in stone-polishing under the burning sun had been beaten to death. Were I a poet like you, I would show you a hundred similar pictures, in which you would not find much beauty. In the meantime, we have enough to do in observing the existing order of things, and investigating the laws by which it is governed."
"I have never clearly understood your efforts, and have difficulty in comprehending why you did not turn to the science of the haruspices," said Pentaur. "Do you then believe that the changing, and--owing to the conditions by which they are surrounded--the dependent life of plants and animals is governed by law, rule, and numbers like the movement of the stars?"
"What a question! Is the strong and mighty hand, which compels yonder heavenly bodies to roll onward in their carefully-appointed orbits, not delicate enough to prescribe the conditions of the flight of the bird, and the beating of the human heart?"
"There we are again with the heart," said the poet smiling, "are you any nearer your aim?"
The physician became very grave. "Perhaps tomorrow even," he said, "I may have what I need. You have your palette there with red and black color, and a writing reed. May I use this sheet of papyrus?"
"Of course; but first tell me. . . . "
"Do not ask; you would not approve of my scheme, and there would only be a fresh dispute."
"I think," said the poet, laying his hand on his friend's shoulder, "that we have no reason to fear disputes. So far they have been the cement, the refreshing dew of our friendship."
"So long as they treated of ideas only, and not of deeds."
"You intend to get possession of a human heart!" cried the poet. "Think of what you are doing! The heart is the vessel of that effluence of the universal soul, which lives in us."
"Are you so sure of that?" cried the physician with some irritation, "then give me the proof. Have you ever examined a heart, has any one member of my profession done so? The hearts of criminals and prisoners of war even are declared sacred from touch, and when we stand helpless by a patient, and see our medicines work harm as often as good, why is it? Only because we physicians are expected to work as blindly as an astronomer, if he were required to look at the stars through a board. At Heliopolis I entreated the great Urma Rahotep, the truly learned chief of our craft, and who held me in esteem, to allow me to examine the heart of a dead Amu; but he refused me, because the great Sechet leads virtuous Semites also into the fields of the blessed.
[According to the inscription accompanying the famous representations of the four nations (Egyptians, Semites, Libyans, and Ethiopians) in the tomb of Seti I.]
And then followed all the old scruples: that to cut up the heart of a beast even is sinful, because it also is the vehicle of a soul, perhaps a condemned and miserable human soul, which before it can return to the One, must undergo purification by passing through the bodies of animals. I was not satisfied, and declared to him that my great-grandfather Nebsecht, before he wrote his treatise on the heart, must certainly have examined such an organ. Then he answered me that the divinity had revealed to him what he had written, and therefore his work had been accepted amongst the sacred writings of Toth,
[Called by the Greeks "Hermetic Books." The Papyrus Ebers is the work called by Clemens of Alexandria "the Book of Remedies."]
which stood fast and unassailable as the laws of the world; he wished to give me peace for quiet work, and I also, he said, might be a chosen spirit, the divinity might perhaps vouchsafe revelations to me too. I was young at that time, and spent my nights in prayer, but I only wasted away, and my spirit grew darker instead of clearer. Then I killed in secret--first a fowl, then rats, then a rabbit, and cut up their hearts, and followed the vessels that lead out of them, and know little more now than I did at first; but I must get to the bottom of the truth, and I must have a human heart."
"What will that do for you?" asked Pentaur; "you cannot hope to perceive the invisible and the infinite with your human eyes?"
"Do you know my great-grandfather's treatise?"
"A little," answered the poet; "he said that wherever he laid his finger, whether on the head, the hands, or the stomach, he everywhere met with the heart, because its vessels go into all the members, and the heart is the meeting point of all these vessels. Then Nebsecht proceeds to state how these are distributed in the different members, and shows--is it not so?--that the various mental states, such as anger, grief, aversion, and also the ordinary use of the word heart, declare entirely for his view."
"That is it. We have already discussed it, and I believe that he is right, so far as the blood is concerned, and the animal sensations. But the pure and luminous intelligence in us--that has another seat," and the physician struck his broad but low forehead with his hand. "I have observed heads by the hundred down at the place of execution, and I have also removed the top of the skulls of living animals. But now let me write, before we are disturbed."
[Human brains are prescribed for a malady of the eyes in the Ebers papyrus. Herophilus, one of the first scholars of the Alexandrine Museum, studied not only the bodies of executed criminals, but made his experiments also on living malefactors. He maintained that the four cavities of the human brain are the seat of the soul.]
The physician took the reed, moistened it with black color prepared from burnt papyrus, and in elegant hieratic characters
[At the time of our narrative the Egyptians had two kinds of writing-the hieroglyphic, which was generally used for monumental inscriptions, and in which the letters consisted of conventional representations of various objects, mathematical and arbitrary symbols, and the hieratic, used for writing on papyrus, and in which, with the view of saving time, the written pictures underwent so many alterations and abbreviations that the originals could hardly be recognized. In the 8th century there was a further abridgment of the hieratic writing, which was called the demotic, or people's writing, and was used in commerce. Whilst the hieroglyphic and hieratic writings laid the foundations of the old sacred dialect, the demotic letters were only used to write the spoken language of the people. E. de Rouge's Chrestomathie Egyptienne. H. Brugsch's Hieroglyphische Grammatik. Le Page Renouf's shorter hieroglyphical grammar. Ebers' Ueber das Hieroglyphische Schriftsystem, 2nd edition, 1875, in the lectures of Virchow Holtzendorff.]
wrote the paper for the paraschites, in which he confessed to having impelled him to the theft of a heart, and in the most binding manner declared himself willing to take the old man's guilt upon himself before Osiris and the judges of the dead.
When he had finished, Pentaur held out his hand for the paper, but Nebsecht folded it together, placed it in a little bag in which lay an amulet that his dying mother had hung round his neck, and said, breathing deeply:
"That is done. Farewell, Pentaur."
But the poet held the physician back; he spoke to him with the warmest words, and conjured him to abandon his enterprise. His prayers, however, had no power to touch Nebsecht, who only strove forcibly to disengage his finger from Pentaur's strong hand, which held him as in a clasp of iron. The excited poet did not remark that he was hurting his friend, until after a new and vain attempt at freeing himself, Nebsecht cried out in pain, "You are crushing my finger!"
A smile passed over the poet's face, he loosened his hold on the physician, and stroked the reddened hand like a mother who strives to divert her child from pain.
"Don't be angry with me, Nebsecht," he said, "you know my unlucky fists, and to-day they really ought to hold you fast, for you have too mad a purpose on hand."
"Mad?" said the physician, whilst he smiled in his turn. "It may be so; but do you not know that we Egyptians all have a peculiar tenderness for our follies, and are ready to sacrifice house and land to them?"
"Our own house and our own land," cried the poet: and then added seriously, "but not the existence, not the happiness of another."
"Have I not told you that I do not look upon the heart as the seat of our intelligence? So far as I am concerned, I would as soon be buried with a ram's heart as with my own."
"I do not speak of the plundered dead, but of the living," said the poet. "If the deed of the paraschites is discovered, he is undone, and you would only have saved that sweet child in the hut behind there, to fling her into deeper misery."
Nebsecht looked at the other with as much astonishment and dismay, as if he had been awakened from sleep by bad tidings. Then he cried: "All that I have, I would share with the old man and Uarda."
"And who would protect her?"
"Her father."
"That rough drunkard who to-morrow or the day after may be sent no one knows where."
"He is a good fellow," said the physician interrupting his friend, and stammering violently. "But who 'would do anything to the child? She is so so . . . . She is so charming, so perfectly--sweet and lovely."
With these last words he cast down his eyes and reddened like a girl.
"You understand that," he said, "better than I do; yes, and you also think her beautiful! Strange! you must not laugh if I confess--I am but a man like every one else--when I confess, that I believe I have at length discovered in myself the missing organ for beauty of form--not believe merely, but truly have discovered it, for it has not only spoken, but cried, raged, till I felt a rushing in my ears, and for the first time was attracted more by the sufferer than by suffering. I have sat in the hut as though spell-bound, and gazed at her hair, at her eyes, at how she breathed. They must long since have missed me at the House of Seti, perhaps discovered all my preparations, when seeking me in my room! For two days and nights I have allowed myself to be drawn away from my work, for the sake of this child. Were I one of the laity, whom you would approach, I should say that demons had bewitched me. But it is not that,"--and with these words the physician's eyes flamed up--"it is not that! The animal in me, the low instincts of which the heart is the organ, and which swelled my breast at her bedside, they have mastered the pure and fine emotions here--here in this brain; and in the very moment when I hoped to know as the God knows whom you call the Prince of knowledge, in that moment I must learn that the animal in me is stronger than that which I call my God."
The physician, agitated and excited, had fixed his eyes on the ground during these last words, and hardly noticed the poet, who listened to him wondering and full of sympathy. For a time both were silent; then Pentaur laid his hand on his friend's hand, and said cordially:
"My soul is no stranger to what you feel, and heart and head, if I may use your own words, have known a like emotion. But I know that what we feel, although it may be foreign to our usual sensations, is loftier and more precious than these, not lower. Not the animal, Nebsecht, is it that you feel in yourself, but God. Goodness is the most beautiful attribute of the divine, and you have always been well-disposed towards great and small; but I ask you, have you ever before felt so irresistibly impelled to pour out an ocean of goodness on another being, whether for Uarda you would not more joyfully and more self-forgetfully sacrifice all that you have, and all that you are, than to father and mother and your oldest friend?"
Nebsecht nodded assentingly.
"Well then," cried Pentaur, "follow your new and godlike emotion, be good to Uarda and do not sacrifice her to your vain wishes. My poor friend! With your--enquiries into the secrets of life, you have never looked round upon itself, which spreads open and inviting before our eyes. Do you imagine that the maiden who can thus inflame the calmest thinker in Thebes, will not be coveted by a hundred of the common herd when her protector fails her? Need I tell you that amongst the dancers in the foreign quarter nine out of ten are the daughters of outlawed parents? Can you endure the thought that by your hand innocence may be consigned to vice, the rose trodden under foot in the mud? Is the human heart that you desire, worth an Uarda? Now go, and to-morrow come again to me your friend who understands how to sympathize with all you feel, and to whom you have approached so much the nearer to-day that you have learned to share his purest happiness."
Pentaur held out his hand to the physician, who held it some time, then went thoughtfully and lingeringly, unmindful of the burning glow of the mid-day sun, over the mountain into the valley of the king's graves towards the hut of the paraschites.
Here he found the soldier with his daughter. "Where is the old man?" he asked anxiously.
"He has gone to his work in the house of the embalmer," was the answer. "If anything should happen to him he bade me tell you not to forget the writing and the book. He was as though out of his mind when he left us, and put the ram's heart in his bag and took it with him. Do you remain with the little one; my mother is at work, and I must go with the prisoners of war to Harmontis."
Chapter XVIII
While the two friends from the House of Seti were engaged in conversation, Katuti restlessly paced the large open hall of her son-in-law's house, in which we have already seen her. A snow-white cat followed her steps, now playing with the hem of her long plain dress, and now turning to a large stand on which the dwarf Nemu sat in a heap; where formerly a silver statue had stood, which a few months previously had been sold.
He liked this place, for it put him in a position to look into the eyes of his mistress and other frill-grown people. "If you have betrayed me! If you have deceived me!" said Katuti with a threatening gesture as she passed his perch.
"Put me on a hook to angle for a crocodile if I have. But I am curious to know how he will offer you the money."
"You swore to me," interrupted his mistress with feverish agitation, that you had not used my name in asking Paaker to save us?"
"A thousand times I swear it," said the little man.
"Shall I repeat all our conversation? I tell thee he will sacrifice his land, and his house-great gate and all, for one friendly glance from Nefert's eyes."
"If only Mena loved her as he does!" sighed the widow, and then again she walked up and down the hall in silence, while the dwarf looked out at the garden entrance. Suddenly she paused in front of Nemu, and said so hoarsely that Nemu shuddered:
"I wish she were a widow." "The little man made a gesture as if to protect himself from the evil eye, but at the same instant he slipped down from his pedestal, and exclaimed:
"There is a chariot, and I hear his big dog barking. It is he. Shall I call Nefert?"
"No!" said Katuti in a low voice, and she clutched at the back of a chair as if for support.
The dwarf shrugged his shoulders, and slunk behind a clump of ornamental plants, and a few minutes later Paaker stood in the presence of Katuti, who greeted him, with quiet dignity and self-possession.
Not a feature of her finely-cut face betrayed her inward agitation, and after the Mohar had greeted her she said with rather patronizing friendliness:
"I thought that you would come. Take a seat. Your heart is like your father's; now that you are friends with us again it is not by halves."
Paaker had come to offer his aunt the sum which was necessary for the redemption of her husband's mummy. He had doubted for a long time whether he should not leave this to his mother, but reserve partly and partly vanity had kept him from doing so. He liked to display his wealth, and Katuti should learn what he could do, what a son-in-law she had rejected.
He would have preferred to send the gold, which he had resolved to give away, by the hand of one of his slaves, like a tributary prince. But that could not be done so he put on his finger a ring set with a valuable stone, which king Seti I., had given to his father, and added various clasps and bracelets to his dress.
When, before leaving the house, he looked at himself in a mirror, he said to himself with some satisfaction, that he, as he stood, was worth as much as the whole of Mena's estates.
Since his conversation with Nemu, and the dwarf's interpretation of his dream, the path which he must tread to reach his aim had been plain before him. Nefert's mother must be won with the gold which would save her from disgrace, and Mena must be sent to the other world. He relied chiefly on his own reckless obstinacy--which he liked to call firm determination--Nemu's cunning, and the love-philter.
He now approached Katuti with the certainty of success, like a merchant who means to acquire some costly object, and feels that he is rich enough to pay for it. But his aunt's proud and dignified manner confounded him.
He had pictured her quite otherwise, spirit-broken, and suppliant; and he had expected, and hoped to earn, Nefert's thanks as well as her mother's by his generosity. Mena's pretty wife was however absent, and Katuti did not send for her even after he had enquired after her health.
The widow made no advances, and some time passed in indifferent conversation, till Paaker abruptly informed her that he had heard of her son's reckless conduct, and had decided, as being his mother's nearest relation, to preserve her from the degradation that threatened her. For the sake of his bluntness, which she took for honesty, Katuti forgave the magnificence of his dress, which under the circumstances certainly seemed ill-chosen; she thanked him with dignity, but warmly, more for the sake of her children than for her own; for life she said was opening before them, while for her it was drawing to its close.
"You are still at a good time of life," said Paaker.
"Perhaps at the best," replied the widow, "at any rate from my point of view; regarding life as I do as a charge, a heavy responsibility."
"The administration of this involved estate must give you many, anxious hours--that I understand." Katuti nodded, and then said sadly:
"I could bear it all, if I were not condemned to see my poor child being brought to misery without being able to help her or advise her. You once would willingly have married her, and I ask you, was there a maiden in Thebes--nay in all Egypt--to compare with her for beauty? Was she not worthy to be loved, and is she not so still? Does she deserve that her husband should leave her to starve, neglect her, and take a strange woman into his tent as if he had repudiated her? I see what you feel about it! You throw all the blame on me. Your heart says: 'Why did she break off our betrothal,' and your right feeling tells you that you would have given her a happier lot."
With these words Katuti took her nephew's hand, and went on with increasing warmth.
"We know you to-day for the most magnanimous man in Thebes, for you have requited injustice with an immense benefaction; but even as a boy you were kind and noble. Your father's wish has always been dear and sacred to me, for during his lifetime he always behaved to us as an affectionate brother, and I would sooner have sown the seeds of sorrow for myself than for your mother, my beloved sister. I brought up my child--I guarded her jealously--for the young hero who was absent, proving his valor in Syria--for you and for you only. Then your father died, my sole stay and protector."
"I know it all!" interrupted Paaker looking gloomily at the floor.
"Who should have told you?" said the widow. "For your mother, when that had happened which seemed incredible, forbid us her house, and shut her ears. The king himself urged Mena's suit, for he loves him as his own son, and when I represented your prior claim he commanded;--and who may resist the commands of the sovereign of two worlds, the Son of Ra? Kings have short memories; how often did your father hazard his life for him, how many wounds had he received in his service. For your father's sake he might have spared you such an affront, and such pain."
"And have I myself served him, or not?" asked the pioneer flushing darkly.
"He knows you less," returned Katuti apologetically. Then she changed her tone to one of sympathy, and went on:
"How was it that you, young as you were, aroused his dissatisfaction, his dislike, nay his--"
"His what?" asked the pioneer, trembling with excitement.
"Let that pass!" said the widow soothingly. "The favor and disfavor of kings are as those of the Gods. Men rejoice in the one or bow to the other."
"What feeling have I aroused in Rameses besides dissatisfaction, and dislike? I insist on knowing!" said Paaker with increasing vehemence.
"You alarm me," the widow declared. "And in speaking ill of you, his only motive was to raise his favorite in Nefert's estimation."
"Tell me what he said!" cried the pioneer; cold drops stood on his brown forehead, and his glaring eyes showed the white eye-balls.
Katuti quailed before him, and drew back, but he followed her, seized her arm, and said huskily:
"What did he say?"
"Paaker!" cried the widow in pain and indignation. "Let me go. It is better for you that I should not repeat the words with which Rameses sought to turn Nefert's heart from you. Let me go, and remember to whom you are speaking."
But Paaker gripped her elbow the tighter, and urgently repeated his question.
"Shame upon you!" cried Katuti, "you are hurting me; let me go! You will not till you have heard what he said? Have your own way then, but the words are forced from me! He said that if he did not know your mother Setchem for an honest woman, he never would have believed you were your father's son--for you were no more like him than an owl to an eagle."
Paaker took his hand from Katuti's arm. "And so--and so--" he muttered with pale lips.
"Nefert took your part, and I too, but in vain. Do not take the words too hardly. Your father was a man without an equal, and Rameses cannot forget that we are related to the old royal house. His grandfather, his father, and himself are usurpers, and there is one now living who has a better right to the throne than he has."
"The Regent Ani!" exclaimed Paaker decisively. Katuti nodded, she went up to the pioneer and said in a whisper:
"I put myself in your hands, though I know they may be raised against me. But you are my natural ally, for that same act of Rameses that disgraced and injured you, made me a partner in the designs of Ani. The king robbed you of your bride, me of my daughter. He filled your soul with hatred for your arrogant rival, and mine with passionate regret for the lost happiness of my child. I feel the blood of Hatasu in my veins, and my spirit is high enough to govern men. It was I who roused the sleeping ambition of the Regent--I who directed his gaze to the throne to which he was destined by the Gods. The ministers of the Gods, the priests, are favorably disposed to us; we have--"
At this moment there was a commotion in the garden, and a breathless slave rushed in exclaiming "The Regent is at the gate!"
Paaker stood in stupid perplexity, but he collected himself with an effort and would have gone, but Katuti detained him.
"I will go forward to meet Ani," she said. "He will be rejoiced to see you, for he esteems you highly and was a friend of your father's."
As soon as Katuti had left the hall, the dwarf Nemu crept out of his hiding-place, placed himself in front of Paaker, and asked boldly:
"Well? Did I give thee good advice yesterday, or no?"
Put Paaker did not answer him, he pushed him aside with his foot, and walked up and down in deep thought.
Katuti met the Regent half way down the garden. He held a manuscript roll in his hand, and greeted her from afar with a friendly wave of his hand.
The widow looked at him with astonishment.
It seemed to her that he had grown taller and younger since the last time she had seen him.
"Hail to your highness!" she cried, half in joke half reverently, and she raised her hands in supplication, as if he already wore the double crown of Upper and Lower Egypt. "Have the nine Gods met you? have the Hathors kissed you in your slumbers? This is a white day--a lucky day--I read it in your face!" "That is reading a cipher!" said Ani gaily, but with dignity. "Read this despatch."
Katuti took the roll from his hand, read it through, and then returned it.
"The troops you equipped have conquered the allied armies of the Ethiopians," she said gravely, "and are bringing their prince in fetters to Thebes, with endless treasure, and ten thousand prisoners! The Gods be praised!"
"And above all things I thank the Gods that my general Scheschenk--my foster-brother and friend--is returning well and unwounded from the war. I think, Katuti, that the figures in our dreams are this day taking forms of flesh and blood!"
"They are growing to the stature of heroes!" cried the widow. "And you yourself, my lord, have been stirred by the breath of the Divinity. You walk like the worthy son of Ra, the Courage of Menth beams in your eyes, and you smile like the victorious Horus."
"Patience, patience my friend," said Ani, moderating the eagerness of the widow; "now, more than ever, we must cling to my principle of over-estimating the strength of our opponents, and underrating our own. Nothing has succeeded on which I had counted, and on the contrary many things have justified my fears that they would fail. The beginning of the end is hardly dawning on us."
"But successes, like misfortunes, never come singly," replied Katuti.
"I agree with you," said Ani. "The events of life seem to me to fall in groups. Every misfortune brings its fellow with it--like every piece of luck. Can you tell me of a second success?"
"Women win no battles," said the widow smiling. "But they win allies, and I have gained a powerful one."
"A God or an army?" asked Ani.
"Something between the two," she replied. "Paaker, the king's chief pioneer, has joined us;" and she briefly related to Ani the history of her nephew's love and hatred.
Ani listened in silence; then he said with an expression of much disquiet and anxiety:
"This man is a follower of Rameses, and must shortly return to him. Many may guess at our projects, but every additional person who knows them may be come a traitor. You are urging me, forcing me, forward too soon. A thousand well-prepared enemies are less dangerous than one untrustworthy ally--"
"Paaker is secured to us," replied Katuti positively. "Who will answer for him?" asked Ani.
"His life shall be in your hand," replied Katuti gravely. "My shrewd little dwarf Nemu knows that he has committed some secret crime, which the law punishes by death."
The Regent's countenance cleared.
"That alters the matter," he said with satisfaction. "Has he committed a murder?"
"No," said Katuti, "but Nemu has sworn to reveal to you alone all that he knows. He is wholly devoted to us."
"Well and good," said Ani thoughtfully, but he too is imprudent--much too imprudent. You are like a rider, who to win a wager urges his horse to leap over spears. If he falls on the points, it is he that suffers; you let him lie there, and go on your way."
"Or are impaled at the same time as the noble horse," said Katuti gravely. "You have more to win, and at the same time more to lose than we; but the meanest clings to life; and I must tell you, Ani, that I work for you, not to win any thing through your success, but because you are as dear to me as a brother, and because I see in you the embodiment of my father's claims which have been trampled on."
Ani gave her his hand and asked:
"Did you also as my friend speak to Bent-Anat? Do I interpret your silence rightly?"
Katuti sadly shook her head; but Ani went on: "Yesterday that would have decided me to give her up; but to-day my courage has risen, and if the Hathors be my friends I may yet win her."
With these words he went in advance of the widow into the hall, where Paaker was still walking uneasily up and down.
The pioneer bowed low before the Regent, who returned the greeting with a half-haughty, half-familiar wave of the hand, and when he had seated himself in an arm-chair politely addressed Paaker as the son of a friend, and a relation of his family.
"All the world," he said, "speaks of your reckless courage. Men like you are rare; I have none such attached to me. I wish you stood nearer to me; but Rameses will not part with you, although--although--In point of fact your office has two aspects; it requires the daring of a soldier, and the dexterity of a scribe. No one denies that you have the first, but the second--the sword and the reed-pen are very different weapons, one requires supple fingers, the other a sturdy fist. The king used to complain of your reports--is he better satisfied with them now?"
"I hope so," replied the Mohar; "my brother Horus is a practised writer, and accompanies me in my journeys."
"That is well," said Ani. "If I had the management of affairs I should treble your staff, and give you four--five--six scribes under you, who should be entirely at your command, and to whom you could give the materials for the reports to be sent out. Your office demands that you should be both brave and circumspect; these characteristics are rarely united; but there are scriveners by hundreds in the temples."
"So it seems to me," said Paaker.
Ani looked down meditatively, and continued--Rameses is fond of comparing you with your father. That is unfair, for he--who is now with the justified--was without an equal; at once the bravest of heroes and the most skilful of scribes. You are judged unjustly; and it grieves me all the more that you belong, through your mother, to my poor but royal house. We will see whether I cannot succeed in putting you in the right place. For the present you are required in Syria almost as soon as you have got home. You have shown that you are a man who does not fear death, and who can render good service, and you might now enjoy your wealth in peace with your wife."
"I am alone," said Paaker.
"Then, if you come home again, let Katuti seek you out the prettiest wife in Egypt," said the Regent smiling. "She sees herself every day in her mirror, and must be a connoisseur in the charms of women."
Ani rose with these words, bowed to Paaker with studied friendliness, gave his hand to Katuti, and said as he left the hall:
"Send me to-day the--the handkerchief--by the dwarf Nemu."
When he was already in the garden, he turned once more and said to Paaker
"Some friends are supping with me to-day; pray let me see you too."
The pioneer bowed; he dimly perceived that he was entangled in invisible toils. Up to the present moment he had been proud of his devotion to his calling, of his duties as Mohar; and now he had discovered that the king, whose chain of honor hung round his neck, undervalued him, and perhaps only suffered him to fill his arduous and dangerous post for the sake of his father, while he, notwithstanding the temptations offered him in Thebes by his wealth, had accepted it willingly and disinterestedly. He knew that his skill with the pen was small, but that was no reason why he should be despised; often had he wished that he could reconstitute his office exactly as Ani had suggested, but his petition to be allowed a secretary had been rejected by Rameses. What he spied out, he was told was to be kept secret, and no one could be responsible for the secrecy of another.
As his brother Horus grew up, he had followed him as his obedient assistant, even after he had married a wife, who, with her child, remained in Thebes under the care of Setchem.
He was now filling Paaker's place in Syria during his absence; badly enough, as the pioneer thought, and yet not without credit; for the fellow knew how to write smooth words with a graceful pen.
Paaker, accustomed to solitude, became absorbed in thought, forgetting everything that surrounded him; even the widow herself, who had sunk on to a couch, and was observing him in silence.
He gazed into vacancy, while a crowd of sensations rushed confusedly through his brain. He thought himself cruelly ill-used, and he felt too that it was incumbent on him to become the instrument of a terrible fate to some other person. All was dim 'and chaotic in his mind, his love merged in his hatred; only one thing was clear and unclouded by doubt, and that was his strong conviction that Nefert would be his.
The Gods indeed were in deep disgrace with him. How much he had expended upon them--and with what a grudging hand they had rewarded him; he knew of but one indemnification for his wasted life, and in that he believed so firmly that he counted on it as if it were capital which he had invested in sound securities. But at this moment his resentful feelings embittered the sweet dream of hope, and he strove in vain for calmness and clear-sightedness; when such cross-roads as these met, no amulet, no divining rod could guide him; here he must think for himself, and beat his own road before he could walk in it; and yet he could think out no plan, and arrive at no decision.
He grasped his burning forehead in his hands, and started from his brooding reverie, to remember where he was, to recall his conversation with the mother of the woman he loved, and her saying that she was capable of guiding men.
"She perhaps may be able to think for me," he muttered to himself. "Action suits me better."
He slowly went up to her and said:
"So it is settled then--we are confederates."
"Against Rameses, and for Ani," she replied, giving him her slender hand.
"In a few days I start for Syria, meanwhile you can make up your mind what commissions you have to give me. The money for your son shall be conveyed to you to-day before sunset. May I not pay my respects to Nefert?"
"Not now, she is praying in the temple."
"But to-morrow?"
"Willingly, my dear friend. She will be delighted to see you, and to thank you."
"Farewell, Katuti."
"Call me mother," said the widow, and she waved her veil to him as a last farewell.
Chapter XIX
As soon as Paaker had disappeared behind the shrubs, Katuti struck a little sheet of metal, a slave appeared, and Katuti asked her whether Nefert had returned from the temple.
"Her litter is just now at the side gate," was the answer.
"I await her here," said the widow. The slave went away, and a few minutes later Nefert entered the hall.
"You want me?" she said; and after kissing her mother she sank upon her couch. "I am tired," she exclaimed, "Nemu, take a fan and keep the flies off me."
The dwarf sat down on a cushion by her couch, and began to wave the semi-circular fan of ostrich-feathers; but Katuti put him aside and said:
"You can leave us for the present; we want to speak to each other in private."
The dwarf shrugged his shoulders and got up, but Nefert looked at her mother with an irresistible appeal.
"Let him stay," she said, as pathetically as if her whole happiness depended upon it. "The flies torment me so, and Nemu always holds his tongue."
She patted the dwarf's big head as if he were a lap-dog, and called the white cat, which with a graceful leap sprang on to her shoulder and stood there with its back arched, to be stroked by her slender fingers.
Nemu looked enquiringly at his mistress, but Katuti turned to her daughter, and said in a warning voice:
"I have very serious things to discuss with you."
"Indeed?" said her daughter, "but I cannot be stung by the flies all the same. Of course, if you wish it--"
"Nemu may stay then," said Katuti, and her voice had the tone of that of a nurse who gives way to a naughty child. "Besides, he knows what I have to talk about."
"There now!" said Nefert, kissing the head of the white cat, and she gave the fan back to the dwarf.
The widow looked at her daughter with sincere compassion, she went up to her and looked for the thousandth time in admiration at her pretty face.
"Poor child," she sighed, "how willingly I would spare you the frightful news which sooner or later you must hear--must bear. Leave off your foolish play with the cat, I have things of the most hideous gravity to tell you."
"Speak on," replied Nefert. "To-day I cannot fear the worst. Mena's star, the haruspex told me, stands under the sign of happiness, and I enquired of the oracle in the temple of Besa, and heard that my husband is prospering. I have prayed in the temple till I am quite content. Only speak!--I know my brother's letter from the camp had no good news in it; the evening before last I saw you had been crying, and yesterday you did not look well; even the pomegranate flowers in your hair did not suit you."
"Your brother," sighed Katuti, "has occasioned me great trouble, and we might through him have suffered deep dishonor--"
"We-dishonor?" exclaimed Nefert, and she nervously clutched at the cat.
"Your brother lost enormous sums at play; to recover them he pledged the mummy of your father--"
"Horrible!" cried Nefert. "We must appeal at once to the king;--I will write to him myself; for Mena's sake he will hear me. Rameses is great and noble, and will not let a house that is faithfully devoted to him fall into disgrace through the reckless folly of a boy. Certainly I will write to him."
She said this in a voice of most childlike confidence, and desired Nemu to wave the fan more gently, as if this concern were settled.
In Katuti's heart surprise and indignation at the unnatural indifference of her daughter were struggling together; but she withheld all blame, and said carelessly:
"We are already released, for my nephew Paaker, as soon as he heard what threatened us, offered me his help; freely and unprompted, from pure goodness of heart and attachment."
"How good of Paaker!" cried Nefert. "He was so fond of me, and you know, mother, I always stood up for him. No doubt it was for my sake that he behaved so generously!"
The young wife laughed, and pulling the cat's face close to her own, held her nose to its cool little nose, stared into its green eyes, and said, imitating childish talk:
"There now, pussy--how kind people are to your little mistress."
Katuti was vexed daughter's childish impulses.
"It seems to me," she said, "that you might leave off playing and trifling when I am talking of such serious matters. I have long since observed that the fate of the house to which your father and mother belong is a matter of perfect indifference to you; and yet you would have to seek shelter and protection under its roof if your husband--"
"Well, mother?" asked Nefert breathing more quickly.
As soon as Katuti perceived her daughter's agitation she regretted that she had not more gently led up to the news she had to break to her; for she loved her daughter, and knew that it would give her keen pain.
So she went on more sympathetically:
"You boasted in joke that people are good to you, and it is true; you win hearts by your mere being--by only being what you are. And Mena too loved you tenderly; but 'absence,' says the proverb, 'is the one real enemy,' and Mena--"
"What has Mena done?" Once more Nefert interrupted her mother, and her nostrils quivered.
"Mena," said Katuti, decidedly, "has violated the truth and esteem which he owes you--he has trodden them under foot, and--"
"Mena?" exclaimed the young wife with flashing eyes; she flung the cat on the floor, and sprang from her couch.
"Yes--Mena," said Katuti firmly. "Your brother writes that he would have neither silver nor gold for his spoil, but took the fair daughter of the prince of the Danaids into his tent. The ignoble wretch!"
"Ignoble wretch!" cried Nefert, and two or three times she repeated her mother's last words. Katuti drew back in horror, for her gentle, docile, childlike daughter stood before her absolutely transfigured beyond all recognition.
She looked like a beautiful demon of revenge; her eyes sparkled, her breath came quickly, her limbs quivered, and with extraordinary strength and rapidity she seized the dwarf by the hand, led him to the door of one of the rooms which opened out of the hall, threw it open, pushed the little man over the threshold, and closed it sharply upon him; then with white lips she came up to her mother.
"An ignoble wretch did you call him?" she cried out with a hoarse husky voice, "an ignoble wretch! Take back your words, mother, take back your words, or--"
Katuti turned paler and paler, and said soothingly:
"The words may sound hard, but he has broken faith with you, and openly dishonored you."
"And shall I believe it?" said Nefert with a scornful laugh. "Shall I believe it, because a scoundrel has written it, who has pawned his father's body and the honor of big family; because it is told you by that noble and brave gentleman! why a box on the ears from Mena would be the death of him. Look at me, mother, here are my eyes, and if that table there were Mena's tent, and you were Mena, and you took the fairest woman living by the hand and led her into it, and these eyes saw it--aye, over and over again--I would laugh at it--as I laugh at it now; and I should say, 'Who knows what he may have to give her, or to say to her,' and not for one instant would I doubt his truth; for your son is false and Mena is true. Osiris broke faith with Isis--but Mena may be favored by a hundred women--he will take none to his tent but me!"
"Keep your belief," said Katuti bitterly, "but leave me mine."
"Yours?" said Nefert, and her flushed cheeks turned pale again. "What do you believe? You listen to the worst and basest things that can be said of a man who has overloaded you with benefits! A wretch, bah! an ignoble wretch? Is that what you call a man who lets you dispose of his estate as you please!"
"Nefert," cried Katuti angrily, "I will--"
"Do what you will," interrupted her indignant daughter, "but do not vilify the generous man who has never hindered you from throwing away his property on your son's debts and your own ambition. Since the day before yesterday I have learned that we are not rich; and I have reflected, and I have asked myself what has become of our corn and our cattle, of our sheep and the rents from the farmers. The wretch's estate was not so contemptible; but I tell you plainly I should be unworthy to be the wife of the noble Mena if I allowed any one to vilify his name under his own roof. Hold to your belief, by all means, but one of us must quit this house--you or I."
At these words Nefert broke into passionate sobs, threw herself on her knees by her couch, hid her face in the cushions, and wept convulsively and without intermission.
Katuti stood behind her, startled, trembling, and not knowing what to say. Was this her gentle, dreamy daughter? Had ever a daughter dared to speak thus to her mother? But was she right or was Nefert? This question was the pressing one; she knelt down by the side of the young wife, put her arm round her, drew her head against her bosom, and whispered pitifully:
"You cruel, hard-hearted child; forgive your poor, miserable mother, and do not make the measure of her wretchedness overflow."
Then Nefert rose, kissed her mother's hand, and went silently into her own room.
Katuti remained alone; she felt as if a dead hand held her heart in its icy grasp, and she muttered to herself:
"Ani is right--nothing turns to good excepting that from which we expect the worst."
She held her hand to her head, as if she had heard something too strange to be believed. Her heart went after her daughter, but instead of sympathizing with her she collected all her courage, and deliberately recalled all the reproaches that Nefert had heaped upon her. She did not spare herself a single word, and finally she murmured to herself: "She can spoil every thing. For Mena's sake she will sacrifice me and the whole world; Mena and Rameses are one, and if she discovers what we are plotting she will betray us without a moment's hesitation. Hitherto all has gone on without her seeing it, but to-day something has been unsealed in her--an eye, a tongue, an ear, which have hitherto been closed. She is like a deaf and dumb person, who by a sudden fright is restored to speech and hearing. My favorite child will become the spy of my actions, and my judge."
She gave no utterance to the last words, but she seemed to hear them with her inmost ear; the voice that could speak to her thus, startled and frightened her, and solitude was in itself a torture; she called the dwarf, and desired him to have her litter prepared, as she intended going to the temple, and visiting the wounded who had been sent home from Syria.
"And the handkerchief for the Regent?" asked the little man.
"It was a pretext," said Katuti. "He wishes to speak to you about the matter which you know of with regard to Paaker. What is it?"
"Do not ask," replied Nemu, "I ought not to betray it. By Besa, who protects us dwarfs, it is better that thou shouldst never know it."
"For to-day I have learned enough that is new to me," retorted Katuti. "Now go to Ani, and if you are able to throw Paaker entirely into his power--good--I will give--but what have I to give away? I will be grateful to you; and when we have gained our end I will set you free and make you rich."
Nemu kissed her robe, and said in a low voice: "What is the end?"
"You know what Ani is striving for," answered the widow. "And I have but one wish!"
"And that is?"
"To see Paaker in Mena's place."
"Then our wishes are the same," said the dwarf and he left the Hall.
Katuti looked after him and muttered:
"It must be so. For if every thing remains as it was and Mena comes home and demands a reckoning--it is not to be thought of! It must not be!"
UARDA
Volume 5.
By Georg Ebers
Chapter XX
As Nemu, on his way back from his visit to Ani, approached his mistress's house, he was detained by a boy, who desired him to follow him to the stranger's quarter. Seeing him hesitate, the messenger showed him the ring of his mother Hekt, who had come into the town on business, and wanted to speak with him.
Nemu was tired, for he was not accustomed to walking; his ass was dead, and Katuti could not afford to give him another. Half of Mena's beasts had been sold, and the remainder barely sufficed for the field-labor.
At the corners of the busiest streets, and on the market-places, stood boys with asses which they hired out for a small sum;
[In the streets of modern Egyptian towns asses stand saddled for hire. On the monuments only foreigners are represented as riding on asses, but these beasts are mentioned in almost every list of the possessions of the nobles, even in very early times, and the number is often considerable. There is a picture extant of a rich old man who rides on a seat supported on the backs of two donkeys. Lepsius, Denkmaler, part ii. 126.]
but Nemu had parted with his last money for a garment and a new wig, so that he might appear worthily attired before the Regent. In former times his pocket had never been empty, for Mena had thrown him many a ring of silver, or even of gold, but his restless and ambitious spirit wasted no regrets on lost luxuries. He remembered those years of superfluity with contempt, and as he puffed and panted on his way through the dust, he felt himself swell with satisfaction.
The Regent had admitted him to a private interview, and the little man had soon succeeded in riveting his attention; Ani had laughed till the tears rolled down his cheeks at Nemu's description of Paaker's wild passion, and he had proved himself in earnest over the dwarf's further communications, and had met his demands half-way. Nemu felt like a duck hatched on dry land, and put for the first time into water; like a bird hatched in a cage, and that for the first time is allowed to spread its wings and fly. He would have swum or have flown willingly to death if circumstances had not set a limit to his zeal and energy.
Bathed in sweat and coated with dust, he at last reached the gay tent in the stranger's quarter, where the sorceress Hekt was accustomed to alight when she came over to Thebes.
He was considering far-reaching projects, dreaming of possibilities, devising subtle plans--rejecting them as too subtle, and supplying their place with others more feasible and less dangerous; altogether the little diplomatist had no mind for the motley tribes which here surrounded him. He had passed the temple in which the people of Kaft adored their goddess Astarte, and the sanctuary of Seth, where they sacrificed to Baal, without letting himself be disturbed by the dancing devotees or the noise of cymbals and music which issued from their enclosures. The tents and slightly-built wooden houses of the dancing girls did not tempt him. Besides their inhabitants, who in the evening tricked themselves out in tinsel finery to lure the youth of Thebes into extravagance and folly, and spent their days in sleeping till sun-down, only the gambling booths drove a brisk business; and the guard of police had much trouble to restrain the soldier, who had staked and lost all his prize money, or the sailor, who thought himself cheated, from such outbreaks of rage and despair as must end in bloodshed. Drunken men lay in front of the taverns, and others were doing their utmost, by repeatedly draining their beakers, to follow their example.
Nothing was yet to be seen of the various musicians, jugglers, fire-eaters, serpent-charmers, and conjurers, who in the evening displayed their skill in this part of the town, which at all times had the aspect of a never ceasing fair. But these delights, which Nemu had passed a thousand times, had never had any temptation for him. Women and gambling were not to his taste; that which could be had simply for the taking, without trouble or exertion, offered no charms to his fancy, he had no fear of the ridicule of the dancing-women, and their associates--indeed, he occasionally sought them, for he enjoyed a war of words, and he was of opinion that no one in Thebes could beat him at having the last word. Other people, indeed, shared this opinion, and not long before Paaker's steward had said of Nemu:
"Our tongues are cudgels, but the little one's is a dagger."
The destination of the dwarf was a very large and gaudy tent, not in any way distinguished from a dozen others in its neighborhood. The opening which led into it was wide, but at present closed by a hanging of coarse stuff.
Nemu squeezed himself in between the edge of the tent and the yielding door, and found himself in an almost circular tent with many angles, and with its cone-shaped roof supported on a pole by way of a pillar.
Pieces of shabby carpet lay on the dusty soil that was the floor of the tent, and on these squatted some gaily-clad girls, whom an old woman was busily engaged in dressing. She painted the finger and toenails of the fair ones with orange-colored Hennah, blackened their brows and eye-lashes with Mestem--[Antimony.]--to give brilliancy to their glance, painted their cheeks with white and red, and anointed their hair with scented oil.
It was very hot in the tent, and not one of the girls spoke a word; they sat perfectly still before the old woman, and did not stir a finger, excepting now and then to take up one of the porous clay pitchers, which stood on the ground, for a draught of water, or to put a pill of Kyphi between their painted lips.
Various musical instruments leaned against the walls of the tent, hand-drums, pipes and lutes and four tambourines lay on the ground; on the vellum of one slept a cat, whose graceful kittens played with the bells in the hoop of another.
An old negro-woman went in and out of the little back-door of the tent, pursued by flies and gnats, while she cleared away a variety of earthen dishes with the remains of food--pomegranate-peelings, breadcrumbs, and garlic-tops--which had been lying on one of the carpets for some hours since the girls had finished their dinner.
Old Hekt sat apart from the girls on a painted trunk, and she was saying, as she took a parcel from her wallet:
"Here, take this incense, and burn six seeds of it, and the vermin will all disappear--" she pointed to the flies that swarmed round the platter in her hand. "If you like I will drive away the mice too and draw the snakes out of their holes better than the priests."
[Recipes for exterminating noxious creatures are found in the papyrus in my possession.]
"Keep your magic to yourself," said a girl in a husky voice. "Since you muttered your words over me, and gave me that drink to make me grow slight and lissom again, I have been shaken to pieces with a cough at night, and turn faint when I am dancing."
"But look how slender you have grown," answered Hekt, "and your cough will soon be well."
"When I am dead," whispered the girl to the old woman. "I know that most of us end so."
The witch shrugged her shoulders, and perceiving the dwarf she rose from her seat.
The girls too noticed the little man, and set up the indescribable cry, something like the cackle of hens, which is peculiar to Eastern women when something tickles their fancy. Nemu was well known to them, for his mother always stayed in their tent whenever she came to Thebes, and the gayest of them cried out:
"You are grown, little man, since the last time you were here."
"So are you," said the dwarf sharply; "but only as far as big words are concerned."
"And you are as wicked as you are small," retorted the girl.
"Then my wickedness is small too," said the dwarf laughing, "for I am little enough! Good morning, girls--may Besa help your beauty. Good day, mother--you sent for me?"
The old woman nodded; the dwarf perched himself on the chest beside her, and they began to whisper together.
"How dusty and tired you are," said Hekt. I do believe you have come on foot in the burning sun."
"My ass is dead," replied Nemu, "and I have no money to hire a steed."
"A foretaste of future splendor," said the old woman with a sneer. "What have you succeeded in doing?"
"Paaker has saved us," replied Nemu, "and I have just come from a long interview with the Regent."
"Well?"
"He will renew your letter of freedom, if you will put Paaker into his power."
"Good-good. I wish he would make up his mind to come and seek me--in disguise, of course--I would--"
"He is very timid, and it would not suggest to him anything so unpracticable."
"Hm--" said Hekt, "perhaps you are right, for when we have to demand a good deal it is best only to ask for what is feasible. One rash request often altogether spoils the patron's inclination for granting favors."
"What else has occurred?"
"The Regent's army has conquered the Ethiopians, and is coming home with rich spoils."
"People may be bought with treasure," muttered the old woman, "I good--good!"
"Paaker's sword is sharpened; I would give no more for my master's life, than I have in my pocket--and you know why I came on foot through the dust."
"Well, you can ride home again," replied his mother, giving the little man a small silver ring. "Has the pioneer seen Nefert again?"
"Strange things have happened," said the dwarf, and he told his mother what had taken place between Katuti and Nefert. Nemu was a good listener, and had not forgotten a word of what he had heard.
The old woman listened to his story with the most eager attention.
"Well, well," she muttered, "here is another extraordinary thing. What is common to all men is generally disgustingly similar in the palace and in the hovel. Mothers are everywhere she-apes, who with pleasure let themselves be tormented to death by their children, who repay them badly enough, and the wives generally open their ears wide if any one can tell them of some misbehavior of their husbands! But that is not the way with your mistress."
The old woman looked thoughtful, and then she continued:
"In point of fact this can be easily explained, and is not at all more extraordinary than it is that those tired girls should sit yawning. You told me once that it was a pretty sight to see the mother and daughter side by side in their chariot when they go to a festival or the Panegyrai; Katuti, you said, took care that the colors of their dresses and the flowers in their hair should harmonize. For which of them is the dress first chosen on such occasions?"
"Always for the lady Katuti, who never wears any but certain colors," replied Nemu quickly.
"You see," said the witch laughing, "Indeed it must be so. That mother always thinks of herself first, and of the objects she wishes to gain; but they hang high, and she treads down everything that is in her way--even her own child--to reach them. She will contrive that Paaker shall be the ruin of Mena, as sure as I have ears to hear with, for that woman is capable of playing any tricks with her daughter, and would marry her to that lame dog yonder if it would advance her ambitious schemes."
"But Nefert!" said Nemu. "You should have seen her. The dove became a lioness."
"Because she loves Mena as much as her mother loves herself," answered Hekt. "As the poets say, 'she is full of him.' It is really true of her, there is no room for any thing else. She cares for one only, and woe to those who come between him and her!"
"I have seen other women in love," said Nemu, "but--"
"But," exclaimed the old witch with such a sharp laugh that the girls all looked up, "they behaved differently to Nefert--I believe you, for there is not one in a thousand that loves as she does. It is a sickness that gives raging pain--like a poisoned arrow in an open wound, and devours all that is near it like a fire-brand, and is harder to cure than the disease which is killing that coughing wench. To be possessed by that demon of anguish is to suffer the torture of the damned--or else," and her voice sank to softness, "to be more blest than the Gods, happy as they are. I know--I know it all; for I was once one of the possessed, one of a thousand, and even now--"
"Well?" asked the dwarf.
"Folly!" muttered the witch, stretching herself as if awaking from sleep. "Madness! He--is long since dead, and if he were not it would be all the same to me. All men are alike, and Mena will be like the rest."
"But Paaker surely is governed by the demon you describe?" asked the dwarf.
"May be," replied his mother; "but he is self-willed to madness. He would simply give his life for the thing because it is denied him. If your mistress Nefert were his, perhaps he might be easier; but what is the use of chattering? I must go over to the gold tent, where everyone goes now who has any money in their purse, to speak to the mistress--"
"What do you want with her?" interrupted Nemu. "Little Uarda over there," said the old woman, "will soon be quite well again. You have seen her lately; is she not grown beautiful, wonderfully beautiful? Now I shall see what the good woman will offer me if I take Uarda to her? the girl is as light-footed as a gazelle, and with good training would learn to dance in a very few weeks."
Nemu turned perfectly white.
"That you shall not do," said he positively.
"And why not?" asked the old woman, "if it pays well."
"Because I forbid it," said the dwarf in a choked voice.
"Bless me," laughed the woman; "you want to play my lady Nefert, and expect me to take the part of her mother Katuti. But, seriously, having seen the child again, have you any fancy for her?"
"Yes," replied Nemu. "If we gain our end, Katuti will make me free, and make me rich. Then I will buy Pinem's grandchild, and take her for my wife. I will build a house near the hall of justice, and give the complainants and defendants private advice, like the hunch-back Sent, who now drives through the streets in his own chariot."
"Hm--" said his mother, "that might have done very well, but perhaps it is too late. When the child had fever she talked about the young priest who was sent from the House of Seti by Ameni. He is a fine tall fellow, and took a great interest in her; he is a gardener's son, named Pentaur."
"Pentaur?" said the dwarf. "Pentaur? He has the haughty air and the expression of the old Mohar, and would be sure to rise; but they are going to break his proud neck for him."
"So much the better," said the old woman. "Uarda would be just the wife for you, she is good and steady, and no one knows--"
"What?" said Nemu.
"Who her mother was--for she was not one of us. She came here from foreign parts, and when she died she left a trinket with strange letters on it. We must show it to one of the prisoners of war, after you have got her safe; perhaps they could make out the queer inscription. She comes of a good stock, that I am certain; for Uarda is the very living image of her mother, and as soon as she was born, she looked like the child of a great man. You smile, you idiot! Why thousands of infants have been in my hands, and if one was brought to me wrapped in rags I could tell if its parents were noble or base-born. The shape of the foot shows it--and other marks. Uarda may stay where she is, and I will help you. If anything new occurs let me know."
Chapter XXI
When Nemu, riding on an ass this time, reached home, he found neither his mistress nor Nefert within.
The former was gone, first to the temple, and then into the town; Nefert, obeying an irresistible impulse, had gone to her royal friend Bent-Anat.
The king's palace was more like a little town than a house. The wing in which the Regent resided, and which we have already visited, lay away from the river; while the part of the building which was used by the royal family commanded the Nile.
It offered a splendid, and at the same time a pleasing prospect to the ships which sailed by at its foot, for it stood, not a huge and solitary mass in the midst of the surrounding gardens, but in picturesque groups of various outline. On each side of a large structure, which contained the state rooms and banqueting hall, three rows of pavilions of different sizes extended in symmetrical order. They were connected with each other by colonnades, or by little bridges, under which flowed canals, that watered the gardens and gave the palace-grounds the aspect of a town built on islands.
The principal part of the castle of the Pharaohs was constructed of light Nile-mud bricks and elegantly carved woodwork, but the extensive walls which surrounded it were ornamented and fortified with towers, in front of which heavily armed soldiers stood on guard.
The walls and pillars, the galleries and colonnades, even the roofs, blazed in many colored paints, and at every gate stood tall masts, from which red and blue flags fluttered when the king was residing there. Now they stood up with only their brass spikes, which were intended to intercept and conduct the lightning.--[ According to an inscription first interpreted by Dumichen.]
To the right of the principal building, and entirely surrounded with thick plantations of trees, stood the houses of the royal ladies, some mirrored in the lake which they surrounded at a greater or less distance. In this part of the grounds were the king's storehouses in endless rows, while behind the centre building, in which the Pharaoh resided, stood the barracks for his body guard and the treasuries. The left wing was occupied by the officers of the household, the innumerable servants and the horses and chariots of the sovereign.
In spite of the absence of the king himself, brisk activity reigned in the palace of Rameses, for a hundred gardeners watered the turf, the flower-borders, the shrubs and trees; companies of guards passed hither and thither; horses were being trained and broken; and the princess's wing was as full as a beehive of servants and maids, officers and priests.
Nefert was well known in this part of the palace. The gate-keepers let her litter pass unchallenged, with low bows; once in the garden, a lord in waiting received her, and conducted her to the chamberlain, who, after a short delay, introduced her into the sitting-room of the king's favorite daughter.
Bent-Anat's apartment was on the first floor of the pavilion, next to the king's residence. Her dead mother had inhabited these pleasant rooms, and when the princess was grown up it made the king happy to feel that she was near him; so the beautiful house of the wife who had too early departed, was given up to her, and at the same time, as she was his eldest daughter, many privileges were conceded to her, which hitherto none but queens had enjoyed.
The large room, in which Nefert found the princess, commanded the river. A doorway, closed with light curtains, opened on to a long balcony with a finely-worked balustrade of copper-gilt, to which clung a climbing rose with pink flowers.
When Nefert entered the room, Bent-Anat was just having the rustling curtain drawn aside by her waiting-women; for the sun was setting, and at that hour she loved to sit on the balcony, as it grew cooler, and watch with devout meditation the departure of Ra, who, as the grey-haired Turn, vanished behind the western horizon of the Necropolis in the evening to bestow the blessing of light on the under-world.
Nefert's apartment was far more elegantly appointed than the princess's; her mother and Mena had surrounded her with a thousand pretty trifles. Her carpets were made of sky-blue and silver brocade from Damascus, the seats and couches were covered with stuff embroidered in feathers by the Ethiopian women, which looked like the breasts of birds. The images of the Goddess Hathor, which stood on the house-altar, were of an imitation of emerald, which was called Mafkat, and the other little figures, which were placed near their patroness, were of lapis-lazuli, malachite, agate and bronze, overlaid with gold. On her toilet-table stood a collection of salve-boxes, and cups of ebony and ivory finely carved, and everything was arranged with the utmost taste, and exactly suited Nefert herself.
Bent-Anat's room also suited the owner.
It was high and airy, and its furniture consisted in costly but simple necessaries; the lower part of the wall was lined with cool tiles of white and violet earthen ware, on each of which was pictured a star, and which, all together, formed a tasteful pattern. Above these the walls were covered with a beautiful dark green material brought from Sais, and the same stuff was used to cover the long divans by the wall. Chairs and stools, made of cane, stood round a very large table in the middle of this room, out of which several others opened; all handsome, comfortable, and harmonious in aspect, but all betraying that their mistress took small pleasure in trifling decorations. But her chief delight was in finely-grown plants, of which rare and magnificent specimens, artistically arranged on stands, stood in the corners of many of the rooms. In others there were tall obelisks of ebony, which bore saucers for incense, which all the Egyptians loved, and which was prescribed by their physicians to purify and perfume their dwellings. Her simple bedroom would have suited a prince who loved floriculture, quite as well as a princess.
Before all things Bent-Anat loved air and light. The curtains of her windows and doors were only closed when the position of the sun absolutely required it; while in Nefert's rooms, from morning till evening, a dim twilight was maintained.
The princess went affectionately towards the charioteer's wife, who bowed low before her at the threshold; she took her chin with her right hand, kissed her delicate narrow forehead, and said:
"Sweet creature! At last you have come uninvited to see lonely me! It is the first time since our men went away to the war. If Rameses' daughter commands there is no escape; and you come; but of your own free will--"
Nefert raised her large eyes, moist with tears, with an imploring look, and her glance was so pathetic that Bent-Anat interrupted herself, and taking both her hands, exclaimed:
"Do you know who must have eyes exactly like yours? I mean the Goddess from whose tears, when they fall on the earth, flowers spring."
Nefert's eyes fell and she blushed deeply.
"I wish," she murmured, "that my eyes might close for ever, for I am very unhappy." And two large tears rolled down her cheeks.
"What has happened to you, my darling?" asked the princess sympathetically, and she drew her towards her, putting her arm round her like a sick child.
Nefert glanced anxiously at the chamberlain, and the ladies in waiting who had entered the room with her, and Bent-Anat understood the look; she requested her attendants to withdraw, and when she was alone with her sad little friend--"Speak now," she said. "What saddens your heart? how comes this melancholy expression on your dear baby face? Tell me, and I will comfort you, and you shall be my bright thoughtless plaything once more."
"Thy plaything!" answered Nefert, and a flash of displeasure sparkled in her eyes. "Thou art right to call me so, for I deserve no better name. I have submitted all my life to be nothing but the plaything of others."
"But, Nefert, I do not know you again," cried Bent-Anat. "Is this my gentle amiable dreamer?"
"That is the word I wanted," said Nefert in a low tone. "I slept, and dreamed, and dreamed on--till Mena awoke me; and when he left me I went to sleep again, and for two whole years I have lain dreaming; but to-day I have been torn from my dreams so suddenly and roughly, that I shall never find any rest again."
While she spoke, heavy tears fell slowly one after another over her cheeks.
Bent-Anat felt what she saw and heard as deeply as if Nefert were her own suffering child. She lovingly drew the young wife down by her side on the divan, and insisted on Nefert's letting her know all that troubled her spirit.
Katuti's daughter had in the last few hours felt like one born blind, and who suddenly receives his sight. He looks at the brightness of the sun, and the manifold forms of the creation around him, but the beams of the day-star blind its eyes, and the new forms, which he has sought to guess at in his mind, and which throng round him in their rude reality, shock him and pain him. To-day, for the first time, she had asked herself wherefore her mother, and not she herself, was called upon to control the house of which she nevertheless was called the mistress, and the answer had rung in her ears: "Because Mena thinks you incapable of thought and action." He had often called her his little rose, and she felt now that she was neither more nor less than a flower that blossoms and fades, and only charms the eye by its color and beauty.
"My mother," she said to Bent-Anat, "no doubt loves me, but she has managed badly for Mena, very badly; and I, miserable idiot, slept and dreamed of Mena, and saw and heard nothing of what was happening to his--to our--inheritance. Now my mother is afraid of my husband, and those whom we fear, says my uncle, we cannot love, and we are always ready to believe evil of those we do not love. So she lends an ear to those people who blame Mena, and say of him that he has driven me out of his heart, and has taken a strange woman to his tent. But it is false and a lie; and I cannot and will not countenance my own mother even, if she embitters and mars what is left to me--what supports me--the breath and blood of my life--my love, my fervent love for my husband."
Bent-Anat had listened to her without interrupting her; she sat by her for a time in silence. Then she said:
"Come out into the gallery; then I will tell you what I think, and perhaps Toth may pour some helpful counsel into my mind. I love you, and I know you well, and though I am not wise, I have my eyes open and a strong hand. Take it, come with me on to the balcony."
A refreshing breeze met the two women as they stepped out into the air. It was evening, and a reviving coolness had succeeded the heat of the day. The buildings and houses already cast long shadows, and numberless boats, with the visitors returning from the Necropolis, crowded the stream that rolled its swollen flood majestically northwards.
Close below lay the verdant garden, which sent odors from the rose-beds up to the princess's balcony. A famous artist had laid it out in the time of Hatasu, and the picture which he had in his mind, when he sowed the seeds and planted the young shoots, was now realized, many decades after his death. He had thought of planning a carpet, on which the palace should seem to stand. Tiny streams, in bends and curves, formed the outline of the design, and the shapes they enclosed were filled with plants of every size, form, and color; beautiful plats of fresh green turf everywhere represented the groundwork of the pattern, and flower-beds and clumps of shrubs stood out from them in harmonious mixtures of colors, while the tall and rare trees, of which Hatasu's ships had brought several from Arabia, gave dignity and impressiveness to the whole.
Clear drops sparkled on leaf and flower and blade, for, only a short time before, the garden by Bent-Anat's house had been freshly watered. The Nile beyond surrounded an island, where flourished the well-kept sacred grove of Anion.
The Necropolis on the farther side of the river was also well seen from Bent-Anat's balcony. There stood in long perspective the rows of sphinxes, which led from the landing-place of the festal barges to the gigantic buildings of Amenophis III. with its colossi--the hugest in Thebes--to the House of Seti, and to the temple of Hatasu. There lay the long workshops of the embalmers and closely-packed homes of the inhabitants of the City of the Dead. In the farthest west rose the Libyan mountains with their innumerable graves, and the valley of the kings' tombs took a wide curve behind, concealed by a spur of the hills.
The two women looked in silence towards the west. The sun was near the horizon--now it touched it, now it sank behind the hills; and as the heavens flushed with hues like living gold, blazing rubies, and liquid garnet and amethyst, the evening chant rang out from all the temples, and the friends sank on their knees, hid their faces in the bower-rose garlands that clung to the trellis, and prayed with full hearts.
When they rose night was spreading over the landscape, for the twilight is short in Thebes. Here and there a rosy cloud fluttered across the darkening sky, and faded gradually as the evening star appeared.
"I am content," said Bent-Anat. "And you? have you recovered your peace of mind?"
Nefert shook her head. The princess drew her on to a seat, and sank down beside her. Then she began again "Your heart is sore, poor child; they have spoilt the past for you, and you dread the future. Let me be frank with you, even if it gives you pain. You are sick, and I must cure you. Will you listen to me?"
"Speak on," said Nefert.
"Speech does not suit me so well as action," replied the princess; "but I believe I know what you need, and can help you. You love your husband; duty calls him from you, and you feel lonely and neglected; that is quite natural. But those whom I love, my father and my brothers, are also gone to the war; my mother is long since dead; the noble woman, whom the king left to be my companion, was laid low a few weeks since by sickness. Look what a half-abandoned spot my house is! Which is the lonelier do you think, you or I?"
"I," said Nefert. "For no one is so lonely as a wife parted from the husband her heart longs after."
"But you trust Mena's love for you?" asked Bent-Anat.
Nefert pressed her hand to her heart and nodded assent:
"And he will return, and with him your happiness."
"I hope so," said Nefert softly.
"And he who hopes," said Bent Anat, "possesses already the joys of the future. Tell me, would you have changed places with the Gods so long as Mena was with you? No! Then you are most fortunate, for blissful memories--the joys of the past--are yours at any rate. What is the present? I speak of it, and it is no more. Now, I ask you, what joys can I look forward to, and what certain happiness am I justified in hoping for?
"Thou dost not love any one," replied Nefert. "Thou dost follow thy own course, calm and undeviating as the moon above us. The highest joys are unknown to thee, but for the same reason thou dost not know the bitterest pain."
"What pain?" asked the princess.
"The torment of a heart consumed by the fires of Sechet," replied Nefert.
The princess looked thoughtfully at the ground, then she turned her eyes eagerly on her friend.
"You are mistaken," she said; "I know what love and longing are. But you need only wait till a feast day to wear the jewel that is your own, while my treasure is no more mine than a pearl that I see gleaming at the bottom of the sea."
"Thou canst love!" exclaimed Nefert with joyful excitement. "Oh! I thank Hathor that at last she has touched thy heart. The daughter of Rameses need not even send for the diver to fetch the jewel out of the sea; at a sign from her the pearl will rise of itself, and lie on the sand at her slender feet."
Bent-Anat smiled and kissed Nefert's brow.
"How it excites you," she said, "and stirs your heart and tongue! If two strings are tuned in harmony, and one is struck, the other sounds, my music master tells me. I believe you would listen to me till morning if I only talked to you about my love. But it was not for that that we came out on the balcony. Now listen! I am as lonely as you, I love less happily than you, the House of Seti threatens me with evil times--and yet I can preserve my full confidence in life and my joy in existence. How can you explain this?"
"We are so very different," said Nefert.
"True," replied Bent-Anat, "but we are both young, both women, and both wish to do right. My mother died, and I have had no one to guide me, for I who for the most part need some one to lead me can already command, and be obeyed. You had a mother to bring you up, who, when you were still a child, was proud of her pretty little daughter, and let her--as it became her so well-dream and play, without warning her against the dangerous propensity. Then Mena courted you. You love him truly, and in four long years he has been with you but a month or two; your mother remained with you, and you hardly observed that she was managing your own house for you, and took all the trouble of the household. You had a great pastime of your own--your thoughts of Mena, and scope for a thousand dreams in your distant love. I know it, Nefert; all that you have seen and heard and felt in these twenty months has centred in him and him alone. Nor is it wrong in itself. The rose tree here, which clings to my balcony, delights us both; but if the gardener did not frequently prune it and tie it with palm-bast, in this soil, which forces everything to rapid growth, it would soon shoot up so high that it would cover door and window, and I should sit in darkness. Throw this handkerchief over your shoulders, for the dew falls as it grows cooler, and listen to me a little longer!--The beautiful passion of love and fidelity has grown unchecked in your dreamy nature to such a height, that it darkens your spirit and your judgment. Love, a true love, it seems to me, should be a noble fruit-tree, and not a rank weed. I do not blame you, for she who should have been the gardener did not heed--and would not heed--what was happening. Look, Nefert, so long as I wore the lock of youth, I too did what I fancied--I never found any pleasure in dreaming, but in wild games with my brothers, in horses and in falconry; they often said I had the spirit of a boy, and indeed I would willingly have been a boy."
"Not I--never!" said Nefert.
"You are just a rose--my dearest," said Bent-Anat. "Well! when I was fifteen I was so discontented, so insubordinate and full of all sorts of wild behavior, so dissatisfied in spite of all the kindness and love that surrounded me--but I will tell you what happened. It is four years ago, shortly before your wedding with Mena; my father called me to play draughts.
[At Medinet Habu a picture represents Rameses the Third, not Rameses the Second, playing at draughts with his daughter.]
You know how certainly he could beat the most skilful antagonist; but that day his thoughts were wandering, and I won the game twice following. Full of insolent delight, I jumped up and kissed his great handsome forehead, and cried 'The sublime God, the hero, under whose feet the strange nations writhe, to whom the priests and the people pray--is beaten by a girl!' He smiled gently, and answered 'The Lords of Heaven are often outdone by the Ladies, and Necheb, the lady of victory, is a woman. Then he grew graver, and said: 'You call me a God, my child, but in this only do I feel truly godlike, that at every moment I strive to the utmost to prove myself useful by my labors; here restraining, there promoting, as is needful. Godlike I can never be but by doing or producing something great! These words, Nefert, fell like seeds in my soul. At last I knew what it was that was wanting to me; and when, a few weeks later, my father and your husband took the field with a hundred thousand fighting men, I resolved to be worthy of my godlike father, and in my little circle to be of use too! You do not know all that is done in the houses behind there, under my direction. Three hundred girls spin pure flax, and weave it into bands of linen for the wounds of the soldiers; numbers of children, and old women, gather plants on the mountains, and others sort them according to the instructions of a physician; in the kitchens no banquets are prepared, but fruits are preserved in sugar for the loved ones, and the sick in the camp. Joints of meat are salted, dried, and smoked for the army on its march through the desert. The butler no longer thinks of drinking-bouts, but brings me wine in great stone jars; we pour it into well-closed skins for the soldiers, and the best sorts we put into strong flasks, carefully sealed with pitch, that they may perform the journey uninjured, and warm and rejoice the hearts of our heroes. All that, and much more, I manage and arrange, and my days pass in hard work. The Gods send me no bright visions in the night, for after utter fatigue--I sleep soundly. But I know that I am of use. I can hold my head proudly, because in some degree I resemble my great father; and if the king thinks of me at all I know he can rejoice in the doings of his child. That is the end of it, Nefert--and I only say, Come and join me, work with me, prove yourself of use, and compel Mena to think of his wife, not with affection only, but with pride." Nefert let her head sink slowly on Bent-Anat's bosom, threw her arms round her neck, and wept like a child. At last she composed herself and said humbly:
"Take me to school, and teach me to be useful." "I knew," said the princess smiling, "that you only needed a guiding hand. Believe me, you will soon learn to couple content and longing. But now hear this! At present go home to your mother, for it is late; and meet her lovingly, for that is the will of the Gods. To-morrow morning I will go to see you, and beg Katuti to let you come to me as companion in the place of my lost friend. The day after to-morrow you will come to me in the palace. You can live in the rooms of my departed friend and begin, as she had done, to help me in my work. May these hours be blest to you!"
Chapter XXII
At the time of this conversation the leech Nebsecht still lingered in front of the hovel of the paraschites, and waited with growing impatience for the old man's return.
At first he trembled for him; then he entirely forgot the danger into which he had thrown him, and only hoped for the fulfilment of his desires, and for wonderful revelations through his investigations of the human heart.
For some minutes he gave himself up to scientific considerations; but he became more and more agitated by anxiety for the paraschites, and by the exciting vicinity of Uarda.
For hours he had been alone with her, for her father and grandmother could no longer stop away from their occupations. The former must go to escort prisoners of war to Hermonthis, and the old woman, since her granddaughter had been old enough to undertake the small duties of the household, had been one of the wailing-women, who, with hair all dishevelled, accompanied the corpse on its way to the grave, weeping, and lamenting, and casting Nile-mud on their forehead and breast. Uarda still lay, when the sun was sinking, in front of the hut.
She looked weary and pale. Her long hair had come undone, and once more got entangled with the straw of her humble couch. If Nebsecht went near her to feel her pulse or to speak to her she carefully turned her face from him.
Nevertheless when the sun disappeared behind the rocks he bent over her once more, and said:
"It is growing cool; shall I carry you indoors?"
"Let me alone," she said crossly. "I am hot, keep farther away. I am no longer ill, and could go indoors by myself if I wished; but grandmother will be here directly."
Nebsecht rose, and sat down on a hen-coop that was some paces from Uarda, and asked stammering, "Shall I go farther off?"
"Do as you please," she answered. "You are not kind," he said sadly.
"You sit looking at me," said Uarda, "I cannot bear it; and I am uneasy--for grandfather was quite different this morning from his usual self, and talked strangely about dying, and about the great price that was asked of him for curing me. Then he begged me never to forget him, and was so excited and so strange. He is so long away; I wish he were here, with me."
And with these words Uarda began to cry silently. A nameless anxiety for the paraschites seized Nebsecht, and it struck him to the heart that he had demanded a human life in return for the mere fulfilment of a duty. He knew the law well enough, and knew that the old man would be compelled without respite or delay to empty the cup of poison if he were found guilty of the theft of a human heart.
It was dark: Uarda ceased weeping and said to the surgeon:
"Can it be possible that he has gone into the city to borrow the great sum of money that thou--or thy temple--demanded for thy medicine? But there is the princess's golden bracelet, and half of father's prize, and in the chest two years' wages that grandmother had earned by wailing he untouched. Is all that not enough?"
The girl's last question was full of resentment and reproach, and Nebsecht, whose perfect sincerity was part of his very being, was silent, as he would not venture to say yes. He had asked more in return for his help than gold or silver. Now he remembered Pentaur's warning, and when the jackals began to bark he took up the fire-stick,
[The hieroglyphic sign Sam seems to me to represent the wooden stick used to produce fire (as among some savage tribes) by rapid friction in a hollow piece of wood.]
and lighted some fuel that was lying ready. Then he asked himself what Uarda's fate would be without her grandparents, and a strange plan which had floated vaguely before him for some hours, began now to take a distinct outline and intelligible form. He determined if the old man did not return to ask the kolchytes or embalmers to admit him into their guild--and for the sake of his adroitness they were not likely to refuse him--then he would make Uarda his wife, and live apart from the world, for her, for his studies, and for his new calling, in which he hoped to learn a great deal. What did he care for comfort and proprieties, for recognition from his fellow-men, and a superior position!
He could hope to advance more quickly along the new stony path than on the old beaten track. The impulse to communicate his acquired knowledge to others he did not feel. Knowledge in itself amply satisfied him, and he thought no more of his ties to the House of Seti. For three whole days he had not changed his garments, no razor had touched his chin or his scalp, not a drop of water had wetted his hands or his feet. He felt half bewildered and almost as if he had already become an embalmer, nay even a paraschites, one of the most despised of human beings. This self-degradation had an infinite charm, for it brought him down to the level of Uarda, and she, lying near him, sick and anxious, with her dishevelled hair, exactly suited the future which he painted to himself.
"Do you hear nothing?" Uarda asked suddenly. He listened. In the valley there was a barking of dogs, and soon the paraschites and his wife appeared, and, at the door of their hut, took leave of old Hekt, who had met them on her return from Thebes.
"You have been gone a long time," cried Uarda, when her grandmother once more stood before her. "I have been so frightened."
"The doctor was with you," said the old woman going into the house to prepare their simple meal, while the paraschites knelt down by his granddaughter, and caressed her tenderly, but yet with respect, as if he were her faithful servant rather than her blood-relation.
Then he rose, and gave to Nebsecht, who was trembling with excitement, the bag of coarse linen which he was in the habit of carrying tied to him by a narrow belt.
"The heart is in that," he whispered to the leech; "take it out, and give me back the bag, for my knife is in it, and I want it."
Nebsecht took the heart out of the covering with trembling hands and laid it carefully down. Then he felt in the breast of his dress, and going up to the paraschites he whispered:
"Here, take the writing, hang it round your neck, and when you die I will have the book of scripture wrapped up in your mummy cloths like a great man. But that is not enough. The property that I inherited is in the hands of my brother, who is a good man of business, and I have not touched the interest for ten years. I will send it to you, and you and your wife shall enjoy an old age free from care."
"The paraschites had taken the little bag with the strip of papyrus, and heard the leech to the end. Then he turned from him saying: "Keep thy money; we are quits. That is if the child gets well," he added humbly.
"She is already half cured," stammered Nebsecht. "But why will you--why won't you accept--"
"Because till to day I have never begged nor borrowed," said the paraschites, "and I will not begin in my old age. Life for life. But what I have done this day not Rameses with all his treasure could repay."
Nebsecht looked down, and knew not how to answer the old man.
His wife now came out; she set a bowl of lentils that she had hastily warmed before the two men, with radishes and onions,
[Radishes, onions, and garlic were the hors-d'oeuvre of an Egyptian dinner. 1600 talents worth were consumed, according to Herodotus. during the building of the pyramid of Cheops--L360,000 (in 1881.)]
then she helped Uarda, who did not need to be carried, into the house, and invited Nebsecht to share their meal. He accepted her invitation, for he had eaten nothing since the previous evening.
When the old woman had once more disappeared indoors, he asked the paraschites:
"Whose heart is it that you have brought me, and how did it come into your hands?"
"Tell me first," said the other, "why thou hast laid such a heavy sin upon my soul?"
"Because I want to investigate the structure of the human heart," said Nebsecht, "so that, when I meet with diseased hearts, I may be able to cure them."
The paraschites looked for a long time at the ground in silence; then he said:
"Art thou speaking the truth?"
"Yes," replied the leech with convincing emphasis. "I am glad," said the old man, "for thou givest help to the poor."
"As willingly as to the rich!" exclaimed Nebsecht. "But tell me now where you got the heart."
"I went into the house of the embalmer," said the old man, after he had selected a few large flints, to which, with crafty blows, he gave the shape of knives, "and there I found three bodies in which I had to make the eight prescribed incisions with my flint-knife. When the dead lie there undressed on the wooden bench they all look alike, and the begger lies as still as the favorite son of a king. But I knew very well who lay before me. The strong old body in the middle of the table was the corpse of the Superior of the temple of Hatasu, and beyond, close by each other, were laid a stone-mason of the Necropolis, and a poor girl from the strangers' quarter, who had died of consumption--two miserable wasted figures. I had known the Prophet well, for I had met him a hundred times in his gilt litter, and we always called him Rui, the rich. I did my duty by all three, I was driven away with the usual stoning, and then I arranged the inward parts of the bodies with my mates. Those of the Prophet are to be preserved later in an alabaster canopus,
[This vase was called canopus at a later date. There were four of them for each mummy.]
those of the mason and the girl were put back in their bodies.
"Then I went up to the three bodies, and I asked myself, to which I should do such a wrong as to rob him of his heart. I turned to the two poor ones, and I hastily went up to the sinning girl. Then I heard the voice of the demon that cried out in my heart 'The girl was poor and despised like you while she walked on Seb,
[Seb is the earth; Plutarch calls Seb Chronos. He is often spoken of as the "father of the gods" on the monuments. He is the god of time, and as the Egyptians regarded matter as eternal, it is not by accident that the sign which represented the earth was also used for eternity.]
perhaps she may find compensation and peace in the other world if you do not mutilate her; and when I turned to the mason's lean corpse, and looked at his hands, which were harder and rougher than my own, the demon whispered the same. Then I stood before the strong, stout corpse of the prophet Rui, who died of apoplexy, and I remembered the honor and the riches that he had enjoyed on earth, and that he at least for a time had known happiness and ease. And as soon as I was alone, I slipped my hand into the bag, and changed the sheep's heart for his.
"Perhaps I am doubly guilty for playing such an accursed trick with the heart of a high-priest; but Rui's body will be hung round with a hundred amulets, Scarabaei
[Imitations of the sacred beetle Scarabaeus made of various materials were frequently put into the mummies in the place of the heart. Large specimens have often the 26th, 30th, and 64th chapters of the Book of the Dead engraved on them, as they treat of the heart.
will be placed over his heart, and holy oil and sacred sentences will preserve him from all the fiends on his road to Amenti,--[Underworld]--while no one will devote helping talismans to the poor. And then! thou hast sworn, in that world, in the hall of judgment, to take my guilt on thyself."
Nebsecht gave the old man his hand.
"That I will," said he, "and I should have chosen as you did. Now take this draught, divide it in four parts, and give it to Uarda for four evenings following. Begin this evening, and by the day after to-morrow I think she will be quite well. I will come again and look after her. Now go to rest, and let me stay a while out here; before the star of Isis is extinguished I will be gone, for they have long been expecting me at the temple."
When the paraschites came out of his but the next morning, Nebsecht had vanished; but a blood-stained cloth that lay by the remains of the fire showed the old man that the impatient investigator had examined the heart of the high-priest during the night, and perhaps cut it up.
Terror fell upon him, and in agony of mind he threw himself on his knees as the golden bark of the Sun-God appeared on the horizon, and he prayed fervently, first for Uarda, and then for the salvation of his imperilled soul.
He rose encouraged, convinced himself that his granddaughter was progressing towards recovery, bid farewell to his wife, took his flint knife and his bronze hook,
[The brains of corpses were drawn out of the nose with a hook. Herodotus II. 87.]
and went to the house of the embalmer to follow his dismal calling.
The group of buildings in which the greater number of the corpses from Thebes went through the processes of mummifying, lay on the bare desert-land at some distance from his hovel, southwards from the House of Seti at the foot of the mountain. They occupied by themselves a fairly large space, enclosed by a rough wall of dried mud-bricks.
The bodies were brought in through the great gate towards the Nile, and delivered to the kolchytes,--[The whole guild of embalmers]--while the priests, paraschites, and tariclleutes,--[Salter of the bodies]--bearers and assistants, who here did their daily work, as well as innumerable water-carriers who came up from the Nile, loaded with skins, found their way into the establishment by a side gate.
At the farthest northern building of wood, with a separate gate, in which the orders of the bereaved were taken, and often indeed those of men still in active life, who thought to provide betimes for their suitable interment.
The crowd in this house was considerable. About fifty men and women were moving in it at the present moment, all of different ranks, and not only from Thebes but from many smaller towns of Upper Egypt, to make purchases or to give commissions to the functionaries who were busy here.
This bazaar of the dead was well supplied, for coffins of every form stood up against the walls, from the simplest chest to the richly gilt and painted coffer, in form resembling a mummy. On wooden shelves lay endless rolls of coarse and fine linen, in which the limbs of the mummies were enveloped, and which were manufactured by the people of the embalming establishment under the protection of the tutelar goddesses of weavers, Neith, Isis and Nephthys, though some were ordered from a distance, particularly from Sais.
There was free choice for the visitors of this pattern-room in the matter of mummy-cases and cloths, as well as of necklets, scarabaei, statuettes, Uza-eyes, girdles, head-rests, triangles, split-rings, staves, and other symbolic objects, which were attached to the dead as sacred amulets, or bound up in the wrappings.
There were innumerable stamps of baked clay, which were buried in the earth to show any one who might dispute the limits, how far each grave extended, images of the gods, which were laid in the sand to purify and sanctify it--for by nature it belonged to Seth-Typhon--as well as the figures called Schebti, which were either enclosed several together in little boxes, or laid separately in the grave; it was supposed that they would help the dead to till the fields of the blessed with the pick-axe, plough, and seed-bag which they carried on their shoulders.
The widow and the steward of the wealthy Superior of the temple of Hatasu, and with them a priest of high rank, were in eager discussion with the officials of the embalming-House, and were selecting the most costly of the patterns of mummy-cases which were offered to their inspection, the finest linen, and amulets of malachite, and lapis-lazuli, of blood-stone, carnelian and green felspar, as well as the most elegant alabaster canopi for the deceased; his body was to be enclosed first in a sort of case of papier-mache, and then in a wooden and a stone coffin. They wrote his name on a wax tablet which was ready for the purpose, with those of his parents, his wife and children, and all his titles; they ordered what verses should be written on his coffin, what on the papyrus-rolls to be enclosed in it, and what should be set out above his name. With regard to the inscription on the walls of the tomb, the pedestal of the statue to be placed there and the face of the stele--[Stone tablet with round pediment.]--to be erected in it, yet further particulars would be given; a priest of the temple of Seti was charged to write them, and to draw up a catalogue of the rich offerings of the survivors. The last could be done later, when, after the division of the property, the amount of the fortune he had left could be ascertained. The mere mummifying of the body with the finest oils and essences, cloths, amulets, and cases, would cost a talent of silver, without the stone sarcophagus.
The widow wore a long mourning robe, her forehead was lightly daubed with Nile-mud, and in the midst of her chaffering with the functionaries of the embalming-house, whose prices she complained of as enormous and rapacious, from time to time she broke out into a loud wail of grief--as the occasion demanded.
More modest citizens finished their commissions sooner, though it was not unusual for the income of a whole year to be sacrificed for the embalming of the head of a household--the father or the mother of a family. The mummifying of the poor was cheap, and that of the poorest had to be provided by the kolchytes as a tribute to the king, to whom also they were obliged to pay a tax in linen from their looms.
This place of business was carefully separated from the rest of the establishment, which none but those who were engaged in the processes carried on there were on any account permitted to enter. The kolchytes formed a closely-limited guild at the head of which stood a certain number of priests, and from among them the masters of the many thousand members were chosen. This guild was highly respected, even the taricheutes, who were entrusted with the actual work of embalming, could venture to mix with the other citizens, although in Thebes itself people always avoided them with a certain horror; only the paraschites, whose duty it was to open the body, bore the whole curse of uncleanness. Certainly the place where these people fulfilled their office was dismal enough.
The stone chamber in which the bodies were opened, and the halls in which they were prepared with salt, had adjoining them a variety of laboratories and depositaries for drugs and preparations of every description.
In a court-yard, protected from the rays of the sun only by an awning, was a large walled bason, containing a solution of natron, in which the bodies were salted, and they were then dried in a stone vault, artificially supplied with hot air.
The little wooden houses of the weavers, as well as the work-shops of the case-joiners and decorators, stood in numbers round the pattern-room; but the farthest off, and much the largest of the buildings of the establishment, was a very long low structure, solidly built of stone and well roofed in, where the prepared bodies were enveloped in their cerements, tricked out in amulets, and made ready for their journey to the next world. What took place in this building--into which the laity were admitted, but never for more than a few minutes--was to the last degree mysterious, for here the gods themselves appeared to be engaged with the mortal bodies.
Out of the windows which opened on the street, recitations, hymns, and lamentations sounded night and day. The priests who fulfilled their office here wore masks like the divinities of the under-world. Many were the representatives of Anubis, with the jackal-head, assisted by boys with masks of the so-called child-Horus. At the head of each mummy stood or squatted a wailing-woman with the emblems of Nephthys, and one at its feet with those of Isis.
Every separate limb of the deceased was dedicated to a particular divinity by the aid of holy oils, charms, and sentences; a specially prepared cloth was wrapped round each muscle, every drug and every bandage owed its origin to some divinity, and the confusion of sounds, of disguised figures, and of various perfumes, had a stupefying effect on those who visited this chamber. It need not be said that the whole embalming establishment and its neighborhood was enveloped in a cloud of powerful resinous fumes, of sweet attar, of lasting musk, and pungent spices.
When the wind blew from the west it was wafted across the Nile to Thebes, and this was regarded as an evil omen, for from the south-west comes the wind that enfeebles the energy of men--the fatal simoon.
In the court of the pattern-house stood several groups of citizens from Thebes, gathered round different individuals, to whom they were expressing their sympathy. A new-comer, the superintendent of the victims of the temple of Anion, who seemed to be known to many and was greeted with respect, announced, even before he went to condole with Rui's widow, in a tone full of horror at what had happened, that an omen, significant of the greatest misfortune, had occurred in Thebes, in a spot no less sacred than the very temple of Anion himself.
Many inquisitive listeners stood round him while he related that the Regent Ani, in his joy at the victory of his troops in Ethiopia, had distributed wine with a lavish hand to the garrison of Thebes, and also to the watchmen of the temple of Anion, and that, while the people were carousing, wolves
[Wolves have now disappeared from Egypt; they were sacred animals, and were worshipped and buried at Lykopolis, the present Siut, where mummies of wolves have been found. Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. Besides this species there are three varieties of wild dogs, the jackal, fox, and fenek, canis cerda.]
had broken into the stable of the sacred rams. Some were killed, but the noblest ram, which Rameses himself had sent as a gift from Mendes when he set out for the war--the magnificent beast which Amon had chosen as the tenement of his spirit, was found, torn in pieces, by the soldiers, who immediately terrified the whole city with the news. At the same hour news had come from Memphis that the sacred bull Apis was dead.
All the people who had collected round the priest, broke out into a far-sounding cry of woe, in which he himself and Rui's widow vehemently joined.
The buyers and functionaries rushed out of the pattern-room, and from the mummy-house the taricheutes, paraschites and assistants; the weavers left their looms, and all, as soon as they had learned what had happened, took part in the lamentations, howling and wailing, tearing their hair and covering their faces with dust.
The noise was loud and distracting, and when its violence diminished, and the work-people went back to their business, the east wind brought the echo of the cries of the dwellers in the Necropolis, perhaps too, those of the citizens of Thebes itself.
"Bad news," said the inspector of the victims, cannot fail to reach us soon from the king and the army; he will regret the death of the ram which we called by his name more than that of Apis. It is a bad--a very bad omen."
"My lost husband Rui, who rests in Osiris, foresaw it all," said the widow. "If only I dared to speak I could tell a good deal that many might find unpleasant."
The inspector of sacrifices smiled, for he knew that the late superior of the temple of Hatasu had been an adherent of the old royal family, and he replied:
"The Sun of Rameses may be for a time covered with clouds, but neither those who fear it nor those who desire it will live to see its setting."
The priest coldly saluted the lady, and went into the house of a weaver in which he had business, and the widow got into her litter which was waiting at the gate.
The old paraschites Pinem had joined with his fellows in the lamentation for the sacred beasts, and was now sitting on the hard pavement of the dissecting room to eat his morsel of food--for it was noon.
The stone room in which he was eating his meal was badly lighted; the daylight came through a small opening in the roof, over which the sun stood perpendicularly, and a shaft of bright rays, in which danced the whirling motes, shot down through the twilight on to the stone pavement. Mummy-cases leaned against all the walls, and on smooth polished slabs lay bodies covered with coarse cloths. A rat scudded now and then across the floor, and from the wide cracks between the stones sluggish scorpions crawled out.
The old paraschites was long since blunted to the horror which pervaded this locality. He had spread a coarse napkin, and carefully laid on it the provisions which his wife had put into his satchel; first half a cake of bread, then a little salt, and finally a radish.
But the bag was not yet empty.
He put his hand in and found a piece of meat wrapped up in two cabbage-leaves. Old Hekt had brought a leg of a gazelle from Thebes for Uarda, and he now saw that the women had put a piece of it into his little sack for his refreshment. He looked at the gift with emotion, but he did not venture to touch it, for he felt as if in doing so he should be robbing the sick girl. While eating the bread and the radish he contemplated the piece of meat as if it were some costly jewel, and when a fly dared to settle on it he drove it off indignantly.
At last he tasted the meat, and thought of many former noon-day meals, and how he had often found a flower in the satchel, that Uarda had placed there to please him, with the bread. His kind old eyes filled with tears, and his whole heart swelled with gratitude and love. He looked up, and his glance fell on the table, and he asked himself how he would have felt if instead of the old priest, robbed of his heart, the sunshine of his old age, his granddaughter, were lying there motionless. A cold shiver ran over him, and he felt that his own heart would not have been too great a price to pay for her recovery. And yet! In the course of his long life he had experienced so much suffering and wrong, that he could not imagine any hope of a better lot in the other world. Then he drew out the bond Nebsecht had given him, held it up with both hands, as if to show it to the Immortals, and particularly to the judges in the hall of truth and judgment, that they might not reckon with him for the crime he had committed--not for himself but for another--and that they might not refuse to justify Rui, whom he had robbed of his heart.
While he thus lifted his soul in devotion, matters were getting warm outside the dissecting room. He thought he heard his name spoken, and scarcely had he raised his head to listen when a taricheut came in and desired him to follow him.
In front of the rooms, filled with resinous odors and incense, in which the actual process of embalming was carried on, a number of taricheutes were standing and looking at an object in an alabaster bowl. The knees of the old man knocked together as he recognized the heart of the beast which he had substituted for that of the Prophet.
The chief of the taricheutes asked him whether he had opened the body of the dead priest.
Pinem stammered out "Yes." Whether this was his heart? The old man nodded affirmatively.
The taricheutes looked at each other, whispered together; then one of them went away, and returned soon with the inspector of victims from the temple of Anion, whom he had found in the house of the weaver, and the chief of the kolchytes.
"Show me the heart," said the superintendent of the sacrifices as he approached the vase. "I can decide in the dark if you have seen rightly. I examine a hundred animals every day. Give it here!--By all the Gods of Heaven and Hell that is the heart of a ram!"
"It was found in the breast of Rui," said one of the taricheutes decisively. "It was opened yesterday in the presence of us all by this old paraschites."
"It is extraordinary," said the priest of Anion. "And incredible. But perhaps an exchange was effected.--Did you slaughter any victims here yesterday or--?"
"We are purifying ourselves," the chief of the kolchytes interrupted, for the great festival of the valley, and for ten days no beast can have been killed here for food; besides, the stables and slaughterhouses are a long way from this, on the other side of the linen-factories."
"It is strange!" replied the priest. "Preserve this heart carefully, kolchytes: or, better still, let it be enclosed in a case. We will take it over to the chief prophet of Anion. It would seem that some miracle has happened."
"The heart belongs to the Necropolis," answered the chief kolchytes, "and it would therefore be more fitting if we took it to the chief priest of the temple of Seti, Ameni."
"You command here!" said the other. "Let us go." In a few minutes the priest of Anion and the chief of the kolchytes were being carried towards the valley in their litters. A taricheut followed them, who sat on a seat between two asses, and carefully carried a casket of ivory, in which reposed the ram's heart.
The old paraschites watched the priests disappear behind the tamarisk bushes. He longed to run after them, and tell them everything.
His conscience quaked with self reproach, and if his sluggish intelligence did not enable him to take in at a glance all the results that his deed might entail, he still could guess that he had sown a seed whence deceit of every kind must grow. He felt as if he had fallen altogether into sin and falsehood, and that the goddess of truth, whom he had all his life honestly served, had reproachfully turned her back on him. After what had happened never could he hope to be pronounced a "truth-speaker" by the judges of the dead. Lost, thrown away, was the aim and end of a long life, rich in self-denial and prayer! His soul shed tears of blood, a wild sighing sounded in his ears, which saddened his spirit, and when he went back to his work again, and wanted to remove the soles of the feet
[One of the mummies of Prague which were dissected by Czermak, had the soles of the feet removed and laid on the breast. We learn from Chapter 125 of the Book of the Dead that this was done that the sacred floor of the hall of judgment might not be defiled when the dead were summoned before Osiris.]
from a body, his hand trembled so that he could not hold the knife.
Chapter XXIII
The news of the end of the sacred ram of Anion, and of the death of the bull Apis of Memphis, had reached the House of Seti, and was received there with loud lamentation, in which all its inhabitants joined, from the chief haruspex down to the smallest boy in the school-courts.
The superior of the institution, Ameni, had been for three days in Thebes, and was expected to return to-day. His arrival was looked for with anxiety and excitement by many. The chief of the haruspices was eager for it that he might hand over the imprisoned scholars to condign punishment, and complain to him of Pentaur and Bent-Anat; the initiated knew that important transactions must have been concluded on the farther side of the Nile; and the rebellious disciples knew that now stern justice would be dealt to them.
The insurrectionary troop were locked into an open court upon bread and water, and as the usual room of detention of the establishment was too small for them all, for two nights they had had to sleep in a loft on thin straw mats. The young spirits were excited to the highest pitch, but each expressed his feelings in quite a different manner.
Bent-Anat's brother, Rameses' son, Rameri, had experienced the same treatment as his fellows, whom yesterday he had led into every sort of mischief, with even more audacity than usual, but to-day he hung his head.
In a corner of the court sat Anana, Pentaur's favorite scholar, hiding his face in his hands which rested on his knees. Rameri went up to him, touched his shoulders and said:
"We have played the game, and now must bear the consequences for good and for evil. Are you not ashamed of yourself, old boy? Your eyes are wet, and the drops here on your hands have not fallen from the clouds. You who are seventeen, and in a few months will be a scribe and a grown man!"
Anana looked at the prince, dried his eyes quickly; and said:
"I was the ring-leader. Ameni will turn me out of the place, and I must return disgraced to my poor mother, who has no one in the world but me."
"Poor fellow!" said Rameri kindly. "It was striking at random! If only our attempt had done Pentaur any good!"
"We have done him harm, on the contrary," said Anana vehemently, "and have behaved like fools!" Rameri nodded in full assent, looked thoughtful for a moment, and then said:
"Do you know, Anana, that you were not the ringleader? The trick was planned in this crazy brain; I take the whole blame on my own shoulders. I am the son of Rameses, and Ameni will be less hard on me than on you."
"He will examine us all," replied Anana, "and I will be punished sooner than tell a lie."
Rameri colored.
"Have you ever known my tongue sin against the lovely daughter of Ra?" he exclaimed. "But look here! did I stir up Antef, Hapi, Sent and all the others or no? Who but I advised you to find out Pentaur? Did I threaten to beg my father to take me from the school of Seti or not? I was the instigator of the mischief, I pulled the wires, and if we are questioned let me speak first. Not one of you is to mention Anana's name; do you hear? not one of you, and if they flog us or deprive us of our food we all stick to this, that I was guilty of all the mischief."
"You are a brave fellow!" said the son of the chief priest of Anion, shaking his right hand, while Anana held his left.
The prince freed himself laughing from their grasp.
"Now the old man may come home," he exclaimed, "we are ready for him. But all the same I will ask my father to send me to Chennu, as sure as my name is Rameri, if they do not recall Pentaur."
"He treated us like school-boys!" said the eldest of the young malefactors.
"And with reason," replied Rameri, "I respect him all the more for it. You all think I am a careless dog--but I have my own ideas, and I will speak the words of wisdom."
With these words he looked round on his companions with comical gravity, and continued--imitating Ameni's manner:
"Great men are distinguished from little men by this--they scorn and contemn all which flatters their vanity, or seems to them for the moment desirable, or even useful, if it is not compatible with the laws which they recognize, or conducive to some great end which they have set before them; even though that end may not be reached till after their death.
"I have learned this, partly from my father, but partly I have thought it out for myself; and now I ask you, could Pentaur as 'a great man' have dealt with us better?"
"You have put into words exactly what I myself have thought ever since yesterday," cried Anana. "We have behaved like babies, and instead of carrying our point we have brought ourselves and Pentaur into disgrace."
The rattle of an approaching chariot was now audible, and Rameri exclaimed, interrupting Anana, "It is he. Courage, boys! I am the guilty one. He will not dare to have me thrashed--but he will stab me with looks!"
Ameni descended quickly from his chariot. The gate-keeper informed him that the chief of the kolchytes, and the inspector of victims from the temple of Anion, desired to speak with him.
"They must wait," said the Prophet shortly. "Show them meanwhile into the garden pavilion. Where is the chief haruspex?"
He had hardly spoken when the vigorous old man for whom he was enquiring hurried to meet him, to make him acquainted with all that had occurred in his absence. But the high-priest had already heard in Thebes all that his colleague was anxious to tell him.
When Ameni was absent from the House of Seti, he caused accurate information to be brought to him every morning of what had taken place there.
Now when the old man began his story he interrupted him.
"I know everything," he said. "The disciples cling to Pentaur, and have committed a folly for his sake, and you met the princess Bent-Anat with him in the temple of Hatasu, to which he had admitted a woman of low rank before she had been purified. These are grave matters, and must be seriously considered, but not to-day. Make yourself easy; Pentaur will not escape punishment; but for to-day we must recall him to this temple, for we have need of him to-morrow for the solemnity of the feast of the valley. No one shall meet him as an enemy till he is condemned; I desire this of you, and charge you to repeat it to the others."
The haruspex endeavored to represent to his superior what a scandal would arise from this untimely clemency; but Ameni did not allow him to talk, he demanded his ring back, called a young priest, delivered the precious signet into his charge, and desired him to get into his chariot that was waiting at the door, and carry to Pentaur the command, in his name, to return to the temple of Seti.
The haruspex submitted, though deeply vexed, and asked whether the guilty boys were also to go unpunished.
"No more than Pentaur," answered Ameni. "But can you call this school-boy's trick guilt? Leave the children to their fun, and their imprudence. The educator is the destroyer, if he always and only keeps his eyes open, and cannot close them at the right moment. Before life demands of us the exercise of serious duties we have a mighty over-abundance of vigor at our disposal; the child exhausts it in play, and the boy in building wonder-castles with the hammer and chisel of his fancy, in inventing follies. You shake your head, Septah! but I tell you, the audacious tricks of the boy are the fore-runners of the deeds of the man. I shall let one only of the boys suffer for what is past, and I should let him even go unpunished if I had not other pressing reasons for keeping him away from our festival."
The haruspex did not contradict his chief; for he knew that when Ameni's eyes flashed so suddenly, and his demeanor, usually so measured, was as restless as at present, something serious was brewing.
The high-priest understood what was passing in Septah's mind.
"You do not understand me now," said he. "But this evening, at the meeting of the initiated, you shall know all. Great events are stirring. The brethren in the temple of Anion, on the other shore, have fallen off from what must always be the Holiest to us white-robed priests, and will stand in our way when the time for action is arrived. At the feast of the valley we shall stand in competition with the brethren from Thebes. All Thebes will be present at the solemn service, and it must be proved which knows how to serve the Divinity most worthily, they or we. We must avail ourselves of all our resources, and Pentaur we certainly cannot do without. He must fill the function of Cherheb
[Cherheb was the title of the speaker or reciter at a festival. We cannot agree with those who confuse this personage with the chief of the Kolchytes.]
for to-morrow only; the day after he must be brought to judgment. Among the rebellious boys are our best singers, and particularly young Anana, who leads the voices of the choir-boys.
"I will examine the silly fellows at once. Rameri--Rameses' son--was among the young miscreants?"
"He seems to have been the ring-leader," answered Septah.
Ameni looked at the old man with a significant smile, and said:
"The royal family are covering themselves with honor! His eldest daughter must be kept far from the temple and the gathering of the pious, as being unclean and refractory, and we shall be obliged to expel his son too from our college. You look horrified, but I say to you that the time for action is come. More of this, this evening. Now, one question: Has the news of the death of the ram of Anion reached you? Yes? Rameses himself presented him to the God, and they gave it his name. A bad omen."
"And Apis too is dead!" The haruspex threw up his arms in lamentation.
"His Divine spirit has returned to God," replied Ameni. "Now we have much to do. Before all things we must prove ourselves equal to those in Thebes over there, and win the people over to our side. The panegyric prepared by us for to-morrow must offer some great novelty. The Regent Ani grants us a rich contribution, and--"
"And," interrupted Septah, "our thaumaturgists understand things very differently from those of the house of Anion, who feast while we practise."
Ameni nodded assent, and said with a smile: "Also we are more indispensable than they to the people. They show them the path of life, but we smooth the way of death. It is easier to find the way without a guide in the day-light than in the dark. We are more than a match for the priests of Anion."
"So long as you are our leader, certainly," cried the haruspex.
"And so long as the temple has no lack of men of your temper!" added Ameni, half to Septah, and half to the second prophet of the temple, sturdy old Gagabu, who had come into the room.
Both accompanied him into the garden, where the two priests were awaiting him with the miraculous heart.
Ameni greeted the priest from the temple of Anion with dignified friendliness, the head kolchytes with distant reserve, listened to their story, looked at the heart which lay in the box, with Septah and Gagabu, touched it delicately with the tips of his fingers, carefully examining the object, which diffused a strong perfume of spices; then he said earnestly:
"If this, in your opinion, kolchytes, is not a human heart, and if in yours, my brother of the temple of Anion, it is a ram's heart, and if it was found in the body of Rui, who is gone to Osiris, we here have a mystery which only the Gods can solve. Follow me into the great court. Let the gong be sounded, Gagabu, four times, for I wish to call all the brethren together."
The gong rang in loud waves of sound to the farthest limits of the group of buildings. The initiated, the fathers, the temple-servants, and the scholars streamed in, and in a few minutes were all collected. Not a man was wanting, for at the four strokes of the rarely-sounded alarum every dweller in the House of Seti was expected to appear in the court of the temple. Even the leech Nebsecht came; for he feared that the unusual summons announced the outbreak of a fire.
Ameni ordered the assembly to arrange itself in a procession, informed his astonished hearers that in the breast of the deceased prophet Rui, a ram's heart, instead of a man's, had been found, and desired them all to follow his instructions. Each one, he said, was to fall on his knees and pray, while he would carry the heart into the holiest of holies, and enquire of the Gods what this wonder might portend to the faithful.
Ameni, with the heart in his hand, placed himself at the head of the procession, and disappeared behind the veil of the sanctuary, the initiated prayed in the vestibule, in front of it; the priests and scholars in the vast court, which was closed on the west by the stately colonnade and the main gateway to the temple.
For fully an hour Ameni remained in the silent holy of holies, from which thick clouds of incense rolled out, and then he reappeared with a golden vase set with precious stones. His tall figure was now resplendent with rich ornaments, and a priest, who walked before him, held the vessel high above his head.
Ameni's eyes seemed spell-bound to the vase, and he followed it, supporting himself by his crozier, with humble inflections.
The initiated bowed their heads till they touched the pavement, and the priests and scholars bent their faces down to the earth, when they beheld their haughty master so filled with humility and devotion. The worshippers did not raise themselves till Ameni had reached the middle of the court and ascended the steps of the altar, on which the vase with the heart was now placed, and they listened to the slow and solemn accents of the high-priest which sounded clearly through the whole court.
"Fall down again and worship! wonder, pray, and adore! The noble inspector of sacrifices of the temple of Anion has not been deceived in his judgment; a ram's heart was in fact found in the pious breast of Rui. I heard distinctly the voice of the Divinity in the sanctuary, and strange indeed was the speech that met my ear. Wolves tore the sacred ram of Anion in his sanctuary on the other bank of the river, but the heart of the divine beast found its way into the bosom of the saintly Rui. A great miracle has been worked, and the Gods have shown a wonderful sign. The spirit of the Highest liked not to dwell in the body of this not perfectly holy ram, and seeking a purer abiding-place found it in the breast of our Rui; and now in this consecrated vase. In this the heart shall be preserved till a new ram offered by a worthy hand enters the herd of Anion. This heart shall be preserved with the most sacred relics, it has the property of healing many diseases, and the significant words seem favorable which stood written in the midst of the vapor of incense, and which I will repeat to you word for word, 'That which is high shall rise higher, and that which exalts itself, shall soon fall down.' Rise, pastophori! hasten to fetch the holy images, bring them out, place the sacred heart at the head of the procession, and let us march round the walls of the temple with hymns of praise. Ye temple-servants, seize your staves, and spread in every part of the city the news of the miracle which the Divinity has vouchsafed to us."
After the procession had marched round the temple and dispersed, the priest of Anion took leave of Ameni; he bowed deeply and formally before him, and with a coolness that was almost malicious said:
"We, in the temple of Anion, shall know how to appreciate what you heard in the holy of holies. The miracle has occurred, and the king shall learn how it came to pass, and in what words it was announced."
"In the words of the Most High," said the high priest with dignity; he bowed to the other, and turned to a group of priests, who were discussing the great event of the day.
Ameni enquired of them as to the preparations for the festival of the morrow, and then desired the chief haruspex to call the refractory pupils together in the school-court. The old man informed him that Pentaur had returned, and he followed his superior to the released prisoners, who, prepared for the worst, and expecting severe punishment, nevertheless shook with laughter when Rameri suggested that, if by chance they were condemned to kneel upon peas, they should get them cooked first.
"It will be long asparagus
[Asparagus was known to the Egyptians. Pliny says they held in their mouths, as a remedy for toothache, wine in which asparagus had been cooked.]
--not peas," said another looking over his shoulder, and pretending to be flogging. They all shouted again with laughter, but it was hushed as soon as they heard Ameni's well-known footstep.
Each feared the worst, and when the high-priest stood before them even Rameri's mirth was quite quelled, for though Ameni looked neither angry nor threatening, his appearance commanded respect, and each one recognized in him a judge against whose verdict no remonstrance was to be thought of.
To their infinite astonishment Ameni spoke kindly to the thoughtless boys, praised the motive of their action--their attachment to a highly-endowed teacher--but then clearly and deliberately laid before them the folly of the means they had employed to attain their end, and at what a cost. "Only think," he continued, turning to the prince, "if your father sent a general, who he thought would be better in a different place, from Syria to Kusch, and his troops therefore all went over to the enemy! How would you like that?"
So for some minutes he continued to blame and warn them, and he ended his speech by promising, in consideration of the great miracle that gave that day a special sanctity, to exercise unwonted clemency. For the sake of example, he said, he could not let them pass altogether unpunished, and he now asked them which of them had been the instigator of the deed; he and he only should suffer punishment.
He had hardly clone speaking, when prince Rameri stepped forward, and said modestly:
"We acknowledge, holy father, that we have played a foolish trick; and I lament it doubly because I devised it, and made the others follow me. I love Pentaur, and next to thee there is no one like him in the sanctuary."
Ameni's countenance grew dark, and he answered with displeasure:
"No judgment is allowed to pupils as to their teachers--nor to you. If you were not the son of the king, who rules Egypt as Ra, I would punish your temerity with stripes. My hands are tied with regard to you, and yet they must be everywhere and always at work if the hundreds committed to my care are to be kept from harm."
"Nay, punish me!" cried Rameri. "If I commit a folly I am ready to bear the consequences."
Ameni looked pleased at the vehement boy, and would willingly have shaken him by the hand and stroked his curly head, but the penance he proposed for Rameri was to serve a great end, and Ameni would not allow any overflow of emotion to hinder him in the execution of a well considered design. So he answered the prince with grave determination:
"I must and will punish you--and I do so by requesting you to leave the House of Seti this very day."
The prince turned pale. But Ameni went on more kindly:
"I do not expel you with ignominy from among us--I only bid you a friendly farewell. In a few weeks you would in any case have left the college, and by the king's command have transferred your blooming life, health, and strength to the exercising ground of the chariot-brigade. No punishment for you but this lies in my power. Now give me your hand; you will make a fine man, and perhaps a great warrior."
The prince stood in astonishment before Ameni, and did not take his offered hand. Then the priest went up to him, and said:
"You said you were ready to take the consequences of your folly, and a prince's word must be kept. Before sunset we will conduct you to the gate of the temple."
Ameni turned his back on the boys, and left the school-court.
Rameri looked after him. Utter whiteness had overspread his blooming face, and the blood had left even his lips. None of his companions approached him, for each felt that what was passing in his soul at this moment would brook no careless intrusion. No one spoke a word; they all looked at him.
He soon observed this, and tried to collect himself, and then he said in a low tone while he held out his hands to Anana and another friend:
"Am I then so bad that I must be driven out from among you all like this--that such a blow must be inflicted on my father?"
"You refused Ameni your hand!" answered Anana. "Go to him, offer him your hand, beg him to be less severe, and perhaps he will let you remain."
Rameri answered only "No." But that "No" was so decided that all who knew him understood that it was final.
Before the sun set he had left the school. Ameni gave him his blessing; he told him that if he himself ever had to command he would understand his severity, and allowed the other scholars to accompany him as far as the Nile. Pentaur parted from him tenderly at the gate.
When Rameri was alone in the cabin of his gilt bark with his tutor, he felt his eyes swimming in tears.
"Your highness is surely not weeping?" asked the official.
"Why?" asked the prince sharply.
"I thought I saw tears on your highness' cheeks."
"Tears of joy that I am out of the trap," cried Rameri; he sprang on shore, and in a few minutes he was with his sister in the palace.
UARDA
By Georg Ebers
Volume 6.
Chapter XXIV
This eventful day had brought much that was unexpected to our friends in Thebes, as well as to those who lived in the Necropolis.
The Lady Katuti had risen early after a sleepless night. Nefert had come in late, had excused her delay by shortly explaining to her mother that she had been detained by Bent-Anat, and had then affectionately offered her brow for a kiss of "good-night."
When the widow was about to withdraw to her sleeping-room, and Nemu had lighted her lamp, she remembered the secret which was to deliver Paaker into Ani's hands. She ordered the dwarf to impart to her what he knew, and the little man told her at last, after sincere efforts at resistance--for he feared for his mother's safety--that Paaker had administered half of a love-philter to Nefert, and that the remainder was still in his hands.
A few hours since this information would have filled Katuti with indignation and disgust; now, though she blamed the Mohar, she asked eagerly whether such a drink could be proved to have any actual effect.
"Not a doubt of it," said the dwarf, "if the whole were taken, but Nefert only had half of it."
At a late hour Katuti was still pacing her bedroom, thinking of Paaker's insane devotion, of Mena's faithlessness, and of Nefert's altered demeanor; and when she went to bed, a thousand conjectures, fears, and anxieties tormented her, while she was distressed at the change which had come over Nefert's love to her mother, a sentiment which of all others should be the most sacred, and the most secure against all shock.
Soon after sunrise she went into the little temple attached to the house, and made an offering to the statue, which, under the form of Osiris, represented her lost husband; then she went to the temple of Anion, where she also prayed a while, and nevertheless, on her return home, found that her daughter had not yet made her appearance in the hall where they usually breakfasted together.
Katuti preferred to be undisturbed during the early morning hours, and therefore did not interfere with her daughter's disposition to sleep far into the day in her carefully-darkened room.
When the widow went to the temple Nefert was accustomed to take a cup of milk in bed, then she would let herself be dressed, and when her mother returned, she would find her in the veranda or hall, which is so well known to the reader.
To-day however Katuti had to breakfast alone; but when she had eaten a few mouthfuls she prepared Nefert's breakfast--a white cake and a little wine in a small silver beaker, carefully guarded from dust and insects by a napkin thrown over it--and went into her daughter's room.
She was startled at finding it empty, but she was informed that Nefert had gone earlier than was her wont to the temple, in her litter.
With a heavy sigh she returned to the veranda, and there received her nephew Paaker, who had come to enquire after the health of his relatives, followed by a slave, who carried two magnificent bunches of flowers, and by the great dog which had formerly belonged to his father. One bouquet he said had been cut for Nefert, and the other for her mother.
[Pictures on the monuments show that in ancient Egypt, as at the present time, bouquets of flowers were bestowed as tokens of friendly feeling.]
Katuti had taken quite a new interest in Paaker since she had heard of his procuring the philter.
No other young man of the rank to which they belonged, would have allowed himself to be so mastered by his passion for a woman as this Paaker was, who went straight to his aim with stubborn determination, and shunned no means that might lead to it. The pioneer, who had grown up under her eyes, whose weaknesses she knew, and whom she was accustomed to look down upon, suddenly appeared to her as a different man--almost a stranger--as the deliverer of his friends, and the merciless antagonist of his enemies.
These reflections had passed rapidly through her mind. Now her eyes rested on the sturdy, strongly-knit figure of her nephew, and it struck her that he bore no resemblance to his tall, handsome father. Often had she admired her brother-in-law's slender hand, that nevertheless could so effectually wield a sword, but that of his son was broad and ignoble in form.
While Paaker was telling her that he must shortly leave for Syria, she involuntarily observed the action of this hand, which often went cautiously to his girdle as if he had something concealed there; this was the oval phial with the rest of the philter. Katuti observed it, and her cheeks flushed when it occurred to her to guess what he had there.
The pioneer could not but observe Katuti's agitation, and he said in a tone of sympathy:
"I perceive that you are in pain, or in trouble. The master of Mena's stud at Hermonthis has no doubt been with you--No? He came to me yesterday, and asked me to allow him to join my troops. He is very angry with you, because he has been obliged to sell some of Mena's gold-bays. I have bought the finest of them. They are splendid creatures! Now he wants to go to his master 'to open his eyes,' as he says. Lie down a little while, aunt, you are very pale."
Katuti did not follow this prescription; on the contrary she smiled, and said in a voice half of anger and half of pity:
"The old fool firmly believes that the weal or woe of the family depends on the gold-bays. He would like to go with you? To open Mena's eyes? No one has yet tried to bind them!"
Katuti spoke the last words in a low tone, and her glance fell. Paaker also looked down, and was silent; but he soon recovered his presence of mind, and said:
"If Nefert is to be long absent, I will go."
"No--no, stay," cried the widow. "She wished to see you, and must soon come in. There are her cake and her wine waiting for her."
With these words she took the napkin off the breakfast-table, held up the beaker in her hand, and then said, with the cloth still in her hand:
"I will leave you a moment, and see if Nefert is not yet come home."
Hardly had she left the veranda when Paaker, having convinced himself that no one could see him, snatched the flask from his girdle, and, with a short invocation to his father in Osiris, poured its whole contents into the beaker, which thus was filled to the very brim. A few minutes later Nefert and her mother entered the hall.
Paaker took up the nosegay, which his slave had laid down on a seat, and timidly approached the young woman, who walked in with such an aspect of decision and self-confidence, that her mother looked at her in astonishment, while Paaker felt as if she had never before appeared so beautiful and brilliant. Was it possible that she should love her husband, when his breach of faith troubled her so little? Did her heart still belong to another? Or had the love-philter set him in the place of Mena? Yes! yes! for how warmly she greeted him. She put out her hand to him while he was still quite far off, let it rest in his, thanked him with feeling, and praised his fidelity and generosity.
Then she went up to the table, begged Paaker to sit down with her, broke her cake, and enquired for her aunt Setchern, Paaker's mother.
Katuti and Paaker watched all her movements with beating hearts.
Now she took up the beaker, and lifted it to her lips, but set it down again to answer Paaker's remark that she was breakfasting late.
"I have hitherto been a real lazy-bones," she said with a blush. But this morning I got up early, to go and pray in the temple in the fresh dawn. You know what has happened to the sacred ram of Amion. It is a frightful occurrence. The priests were all in the greatest agitation, but the venerable Bek el Chunsu received me himself, and interpreted my dream, and now my spirit is light and contented."
"And you did all this without me?" said Katuti in gentle reproof.
"I would not disturb you," replied Nefert. "Besides," she added coloring, "you never take me to the city and the temple in the morning."
Again she took up the wine-cup and looked into it, but without drinking any, went on:
"Would you like to hear what I dreamed, Paaker? It was a strange vision."
The pioneer could hardly breathe for expectation, still he begged her to tell her dream.
"Only think," said Nefert, pushing the beaker on the smooth table, which was wet with a few drops which she had spilt, "I dreamed of the Neha-tree, down there in the great tub, which your father brought me from Punt, when I was a little child, and which since then has grown quite a tall tree. There is no tree in the garden I love so much, for it always reminds me of your father, who was so kind to me, and whom I can never forget!"
Paaker bowed assent.
Nefert looked at him, and interrupted her story when she observed his crimson cheeks.
"It is very hot! Would you like some wine to drink---or some water?"
With these words she raised the wine-cup, and drank about half of the contents; then she shuddered, and while her pretty face took a comical expression, she turned to her mother, who was seated behind her and held the beaker towards her.
"The wine is quite sour to-day!" she said. "Taste it, mother."
Katuti took the little silver-cup in her hand, and gravely put it to her lips, but without wetting them. A smile passed over her face, and her eyes met those of the pioneer, who stared at her in horror. The picture flashed before her mind of herself languishing for the pioneer, and of his terror at her affection for him! Her selfish and intriguing spirit was free from coarseness, and yet she could have laughed with all her heart even while engaged in the most shameful deed of her whole life. She gave the wine back to her daughter, saying good-humoredly:
"I have tasted sweeter, but acid is refreshing in this heat."
"That is true," said the wife of Mena; she emptied the cup to the bottom, and then went on, as if refreshed, "But I will tell you the rest of my dream. I saw the Neha-tree, which your father gave me, quite plainly; nay I could have declared that I smelt its perfume, but the interpreter assured me that we never smell in our dreams. I went up to the beautiful tree in admiration. Then suddenly a hundred axes appeared in the air, wielded by unseen hands, and struck the poor tree with such violence that the branches one by one fell to the ground, and at last the trunk itself was felled. If you think it grieved me you are mistaken. On the contrary, I was delighted with the flashing hatchets and the flying splinters. When at last nothing was left but the roots in the tub of earth, I perceived that the tree was rising to new life. Suddenly my arms became strong, my feet active, and I fetched quantities of water from the tank, poured it over the roots, and when, at last, I could exert myself no longer, a tender green shoot showed itself on the wounded root, a bud appeared, a green leaf unfolded itself, a juicy stem sprouted quickly, it became a firm trunk, sent out branches and twigs, and these became covered with leaves and flowers, white, red and blue; then various birds came and settled on the top of the tree, and sang. Ah! my heart sang louder than the birds at that moment, and I said to myself that without me the tree would have been dead, and that it owed its life to me."
"A beautiful dream," said Katuti; "that reminds me of your girlhood, when you would be awake half the night inventing all sorts of tales. What interpretation did the priest give you?"
"He promised me many things," said Nefert, "and he gave me the assurance that the happiness to which I am predestined shall revive in fresh beauty after many interruptions."
"And Paaker's father gave you the Neha-tree?" asked Katuti, leaving the veranda as she spoke and walking out into the garden.
"My father brought it to Thebes from the far cast," said Paaker, in confirmation of the widow's parting words.
"And that is exactly what makes me so happy," said Nefert. "For your father was as kind, and as dear to me as if he had been my own. Do you remember when we were sailing round the pond, and the boat upset, and you pulled me senseless out of the water? Never shall I forget the expression with which the great man looked at me when I woke up in its arms; such wise true eyes no one ever had but he."
"He was good, and he loved you very much," said Paaker, recalling, for his part, the moment when he had dared to press a kiss on the lips of the sweet unconscious child.
"And I am so glad," Nefert went on, "that the day has come at last when we can talk of him together again, and when the old grudge that lay so heavy in my heart is all forgotten. How good you are to us, I have already learned; my heart overflows with gratitude to you, when I remember my childhood, and I can never forget that I was indebted to you for all that was bright and happy in it. Only look at the big dog--poor Descher!--how he rubs against me, and shows that he has not forgotten me! Whatever comes from your house fills my mind with pleasant memories."
"We all love you dearly," said Paaker looking at her tenderly.
"And how sweet it was in your garden!" cried Nefert. "The nosegay here that you have brought me shall be placed in water, and preserved a long time, as greeting from the place in which once I could play carelessly, and dream so happily."
With these words she pressed the flowers to her lips; Paaker sprang forward, seized her hand, and covered it with burning kisses.
Nefert started and drew away her hand, but he put out his arm to clasp her to him. He had touched her with his trembling hand, when loud voices were heard in the garden, and Nemu hurried in to announce he arrival of the princess Bent-Anat.
At the same moment Katuti appeared, and in a few minutes the princess herself.
Paaker retreated, and quitted the room before Nefert had time to express her indignation. He staggered to his chariot like a drunken man. He supposed himself beloved by Mena's wife, his heart was full of triumph, he proposed rewarding Hekt with gold, and went to the palace without delay to crave of Ani a mission to Syria. There it should be brought to the test--he or Mena.