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The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs.

William Sewel · Public domain text

512,068 words · about 35 h 52 min to read

About this edition

The text of The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs. comes from Project Gutenberg e-text #57241. It is in English and public domain in the United States. RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
William Sewel (1653–1720)
Language
English
Subjects
Society of Friends › History › Early works to 1800
Length
512,068 words · about 35 h 52 min
Sections
14 reader sections · Table of contents
Contents (14)
  1. Opening about 25 min
  2. The First Book: 1415-1650 about 1 h 42 min
  3. The Second Book: 1651-1653 about 2 h
  4. The Third Book: 1654-1655 about 2 h 9 min
  5. The Fourth Book: 1656-1658 about 3 h 30 min
  6. The Fifth Book: 1659-1660 about 3 h 11 min
  7. The Sixth Book: 1661-1664 about 3 h 25 min
  8. The Seventh Book: 1662-1663 about 2 h 44 min
  9. The Eighth Book: 1664-1667 about 3 h 19 min
  10. The Ninth Book: 1668-1676 about 3 h 41 min
  11. The Tenth Book: 1677-1688 about 3 h 10 min
  12. The Eleventh Book: 1689-1702 about 2 h 45 min
  13. The Twelfth Book: 1702-1717 about 1 h 44 min
  14. Appendix about 2 h 9 min

The opening of The First Book: 1415-1650

1415-1623.

That the wonderful Work of Reformation was small and of very little account in its beginning, and yet hath been advanced with remarkable progress, will, I believe be denied by none, that have with attention and due consideration read the history of its first rise; since God the beginner and author of this glorious work, proceeding by steps and degrees, used therein such singular wisdom and prudence, that every circumstance duly considered, instead of censuring any part thereof, we shall be obliged to cry out, Thou, O Lord, alone knowest the right times and seasons to open the eyes of the people, and to make them capable of thy truth!

If we look to the first beginnings, to go back no further than John Huss, we shall find, that though in many things he was considerably enlightened, yet he remained still in several gross errors; for although he had a clear sight of the vain doctrines of purgatory, praying to, and worshipping of images, &c.

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