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Critique de la raison pure (trad. Barni)

Emmanuel Kant · 1869 · Free in the US

373,155 words · about 26 h 8 min to read

Period artwork: Interior of the Bodleian Library, 1845
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About this edition

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD-US · Published in 1869 (before 1931): public domain in the United States. Text and transcription from fr Wikisource by Wikisource contributors (transcription licensed CC BY-SA 4.0; contributors: https://fr.wikisource.org/w/index.php?title=Critique_de_la_raison_pure_(trad._Barni)&action=history). · Wikisource contributors

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About this book

Author
Emmanuel Kant
Language
French
Published
1869
Length
373,155 words · about 26 h 8 min
Sections
24 reader sections
Text
Digital text
Rights
Public domain in the United States

 

Contents (24)
  1. Front matter about 6 h 34 min
  2. Appendice about 1 h 23 min
  3. Avant-propos du traducteur about 4 min
  4. Dédicace about 1 min
  5. Introduction about 28 min
  6. Introduction du traducteur about 4 h 5 min
  7. Méthodologie transcendentale about 2 min
  8. Chapitre 1 about 1 h 24 min
  9. Chapitre 2 about 36 min
  10. Chapitre 3 about 19 min
  11. Chapitre 4 about 4 min
  12. Préface de la 1re édition about 12 min
  13. Préface de la 2e édition about 30 min
  14. Esthétique transcendentale about 36 min
  15. Analytique transcendentale about 1 min
  16. Livre 1 about 1 h 7 min
  17. Livre 2 about 2 h 44 min
  18. Appendice about 59 min
  19. Introduction about 16 min
  20. Livre 1 about 26 min
  21. Livre 2 about 4 h 3 min
  22. Introduction about 13 min
  23. Errata about 1 min
  24. Épigraphe under 1 min
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Front matter

CRITIQUE

DE LA RAISON PURE

De nobis ipsis silemus : de re autem quæ agitur petimus ut homines eam non opinionem, sed opus esse cogitent, ac pro certo habeant non sectæ nos alicujus, aut placiti, sed utilitatis et amplitudinis humanæ fundamenta moliri. Deinde ut suis commodis æqui in commune consulant et ipsi in partem veniant. Præterea ut bene sperent, neque instaurationem nostram ut quiddam infiuitum et ultra mortale fingant, et animo concipiant, quum revera sit infiniti erroris finis et terminus legitimus.

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