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Patmos

Justin A. Smith · 1875 · Scanned text · Free in the US

49,658 words · about 3 h 29 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1875, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/unk82079829); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
Justin A. Smith
Language
English
Published
1875
Length
49,658 words · about 3 h 29 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Front matter under 1 min
  2. Preface about 1 min
  3. IX. Jesus Before Pilate about 3 h 27 min

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Front matter

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Preface

In practical Christianity two main ideas continually reappear^ each represented by a perso?iality. These representative personalities may be characterized^ variously ^ as Redeefner and redeemed^ Giver and recipient^ Master and disciple^ Leader and follower^ Sovereign and subject. The setti?ig forth of Christ and his work in saving and reigning^ and the Christian in his relation to Christy and Christian work in its relation to Christ's work and the great purpose it achieves — this may^ perhaps, without too rash a generalization, be declared to be the ivhole of the New Testament, and the w^hole of didactic Christianity.

It is the purpose of these pages to set these respective personalities, with the ideas they represent, in some of their mutual relations, and to find there a lesson. The writer desires simply to offer his contribution of service in the cause that is dear to many hearts. He hopes to do this by stirring here and there a Christian soul to earnestly strive after higher spiritual attainment and a ?iobler record of usefulness. In this hope he lays his gift on the altar, only wishing it were better and ivorthier.

J. A. S.

Chicago, Jan, i, 1875.

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