Front matter
BRANCHBS*THAT RUN* OVER- •THE fm sK;^^i m^
^3mf heparl Bo
"Joseph called the name of the first bornl.Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
PART I. Branches That Run Over the Wall
PAGE
Lelii, Ishmael and Their Children 13
Dreams and Prophesying 14
Scenes in Ishmael's Garden 16
Departure into the Wilderness 23
Return of Lehi's Sons to Jerusalem 28
The Obtaining of the Records 33
The Mother of Nephi 39
Second Return of the Young Men to Jerusalem, 43
Luelme's Ballad 44
Nephi and Ephin 46
Laman and Lemuel Petition Nephi 50
The Marriage Feast in the Wilderness 52
Laman and Nalma 53
Lemuel and Luelme 54
Sam and Mas 55
Nephi and Ejjhin . . 56
The Fifth Couple 59
Lehi Prayeth and Exhorteth 60
Concluded 62
IV CONTENTS.
PART II. Clusters from Drooping Sprays
PAGE
A Reason 69
A Welcome to Father 70
A Dream of Home 117
A Ruby Wedding Day 119
After the Sad News 128
A Prayer for the Wanderers 138
A Call to Latter-Day Saints 150
Apostrophe 158
'•A Merry Heart Doeth Grood Like a Medicine," 185
"A Card of Honor," 188
A Thread of Thought 191
A Christmas Thought 196
A Good Thing that Need Not Be Shared 201
Baby's Brass Nickel 152
Birthday Song 175
Convalescence 127
Come in Dreams, (Music by Evan Stephens) .... 202
Don't Scold 122
Eliza R. Snow Smith 185
Encourage the Children ... 200
Good Wishes 154
Glimpses Backward and Forward 194
Holiday Offerings 155
It's Better to Laugh Than to Cry 79
I Want to be Close to You 143
Jesus Shall Reign 148
CONTENTS. V
PAGE
Lines Written for Mrs. Susie P. Greene 71
Letter to an Enquirer 133
Mistakes 106
Mary and Her Mother 107
Mrs. Garfield 121
My Jewels 123
Mother's Bread 186
My Father's Daughter 145
Midnight Musings 163
Mother's Birthday 173
Near the Gate 186
O'er the Ocean 77
Our Own 113
Ourselves 129
Our God and His Prophet 182
Preparation 198
Prayer Song, (Music by Joseph G. Foues) 204
Rest and Progression 125
Song for Relief Society Entertainment 81
Sowing Wild Oats 115
Seventeen 131
Something New 141
Song for Birthday of Batlisheba W. Smith 165
The Victories of Peace 99
To E. A 101
To the Holy Spirit 102
Two Babies 103
The Mirror 112
The Baby and the Shower of Rain 114 vi CONTENTS.
PAGK
The Song of the Kighteop.s 126
The Saddest Death 140
Treasures 142
To A. A 144
The Waters of Life 146
The Switch 149
The Sego Lily 156
Two 159
To Katie • 167
The Three Josephs 168
The Mother Love True 172
The Safe Way 176
To Archie and Louise 177
The Smile Triumphant 179
The Children 181
The Masterpiece 189
Why I Do Not Call 74
Willing Obedience 83
We Can 110
When He Shall Come 139
Well Done 161
PART III. The Children's Gtarland
A Greeting to "the Friend of the Little Ones*' . . 208
Angel Guides 211
Angel Watchers 223
CONTENTS. VU
PAGE
A Song of the Children 231
An After Holiday Story 232
Alma's Valentine for Aunt Libbie 240
A Primary Question and Answer 250
A Child's Good-Bye 262
A Welcome 264
Big Letters 217
Children I Have Seen 218
Correct Yourself 260
Evenings at Home • 224
Easter Morn 268
Father and Mother 208
Funeral Hymn 213
Father Knows Best 253
Greeting 207
Jesus' Love 207
Let Them Come Unto Me 215
Little Rosebud 235
Morning 210
Mother 237
Obedience 214
Oar Baby 216
Order Rule 221
Our Work and Our Wealth _. 267
Peace Offerings 238
Two But Not Twins 236
Teach the Baby Gently 252
The Greatest Man 255
Too Fast 257
VUl
CONTENTS.
PAGE
The Soul of the Baby 259
Take Time 266
Voices 228
Weeds and Flowers 258
Part First. A Poem From The Book Of Mormon
PREFATORY NOTES.
Imagination is afforded a most magnificent basis upon which to build a world of romance, in connection with the thrilling, though concise historical oiitlines given by Nej^hi and his succeeding narrators in the Book of Mormon. And whatever originality may be claimed for the thought which produced "Branches That Run Over the Wall," the ground work, which is truth, has been conscientiously kept uppermost throughout the entire work; and inconsistencies therewith carefully sought to be avoided.
That the real and the implied portions of the work may be at once easily distinguished by the reader, the letter h precedes the historical; that which may be termed siqu^osition is marked by s; c indicates comment; and where omissions of the historical occur, the asterisk * is made use of.
Readers who are familiar with the Book of Mormon will readily see that, excepting some idioms, to which objections are often raised by critics, the plain, easy language of that record has been studiously adhered to in the poem proper. This was done with the belief that the real worth of the effort would be lessened rather than increased by any marked departure from that simple style. For, like the Prophet Nephi himself, "My soul delighteth in plainness."
The Author.
BRANCHES THAT RUN OVER THE WALL.
LEHI, ISHMAEL AND THEIR CHILDREN.
h. gEFOKE the coming of our Savior, Christ, Six hundred years, as sacred records date, In that great city, old Jerusalem, Dwelt Lehi and his neighbor, Ishmael; Both goodly men, well born and affluent. Their sons and daughters, for each house had both,
s. Met often in the church and socially.
And as they grew from childhood into youth, Fond sentiments developed in their souls. From glowing friendship into flames of love; Calm, warm and radiant, or fierce and wild. According to the pulse of man and maid.
h. Laman and Lemuel, Lehi's elder sons, Had tempers hot and wills of stubborn cast;
s. And two of Ishmael's daughters suited them. And were in turn well pleased with their proud ways.
h. But Sam and Nephi, younger brothers, were More pliable, trustworthy, and refined;
s. From Ishmael's daughters chose they gentler maids.
II. Dreams And Prophesying
h. In the first year of Zedekiah's reign, ,
Came many prophets in Jerusalem,
Which would o'ertake that people in their sins,
Except they should repent and turn to God.
And Lehi, as he walked alone one day,
For his beloved but wicked people prayed
With all his heart, and lo! before him came
A fiery pillar resting on a rock.
Great things he saw and heard ; and for that cause
Exceedingly he quaked, and trembled much.
Returning home to loved Jerusalem,
In his own house he sought his bed, and there
Laid down, o'ercome with all that he had seen,
And with the spirit resting on him still.
Then in a vision was he borne away.
E'en that he saw the heaven's ope, and thought
He saw God sitting there upon His throne.
With choirs of angels, numberless, around,
In attitudes of singing, praising Him.
And from the midst of heaven One he saw
Descending towards the earth, whose brightness
was Above the lustre of the sun at noon; He also saw twelve others, following him. Their brightness did exceed that of the stars
Which shine amid the firmament of heaven; They came down to the earth and walked thereon. The first to Lehi came, before him stood, Then handed him a book, and bade him read. Filled with the spirit of the Lord, he read, "Wo, wo unto Jerusalem! for thine Abominations have I seen." And much About Jerusalem he read; that it Should be destroyed; of its inhabitants, Many should perish by the sword; away Should many carried be to Babylon As captives.
After Lehi read and saw Much that astonished him, he did exclaim, "O, Lord, Almighty God, great are Thy works, And marvelous ! Thy throne is high in heaven, Thy power and goodness and Thy mercies are O'er all th' inhabitants upon the earth. Because thou art so merciful and kind, Thou wilt not suffer those who come to Thee That they shall perish." Thus he worshipped God.
Among the people then went Lehi forth, Telling them plainly of their wickedness, And testifying of the marvelous things Which God had spoken and had shown to him; Also of what the book he read contained;
How it was manifest that a Messiah Should come, by whom the world should be redeemed.
The Jews were angry with the prophet then, And mocked him, as did those of olden time. They even sought to take away his life; But 'twas not thus appointed unto him ; In tender mercy, came deliverance. The Lord blessed Lehi, even in a dream. Because he had so faithfully declared The things which God commanded him to speak Unto the people in their sinfulness. And in a dream was Lehi also warned, That for his words the wicked sought his life. And that his days might not be shortened thus, The Lord commanded him that he should take His family, and leaving all things else. Depart into the wilderness and live.
III. Scenes In Ishmael's Garden
s. Marzo and Nalma, daughters of Ishma'l, Sat hidden in the shadows of the vines, 'Mid trees and shrubb'ry rich with od'rous bloom. The elder sister, Marzo, deftly wrought, With quick and skillful fingers on a vest Of costly stuff with rare embroidery. But Nalma, idly and with listless air,
And watched the scented leaves all tattered fall,
Or on a rijipling zephyr float away.
And Nalma also crooned a strange, weird song,
Half grief, half desperation in its wail
Of disappointed love and wild revenge.
"Nalma," the elder sister said at length,
"O, love-lorn maiden! wilt thou never cease.
Or change the senseless nature of thy song?''
"Peace, Marzo!" answered Nalma sullenly,
"Wait till thy prudish heart hath felt the touch
Of love's hot fingers playing on its strings,
Until thine ear can catch no other sound,
Thine eyes are blind to all but love's own light;
Then time enough 'twill be that thou shouldst
chide.
Dost thou not know my Laman comes today ? That he is late, therefore I must be dull? Hush — Say not I have murmured — He is here!" And Laman entered where the sisters sat Embowered in Ishma'l's garden; but he came Not with the buoyant, free and careless step With which he sought his love at other times. A slow, uncertain, almost muffled tread Made Nalma start, then listen breathlessly. And as her quick eyes caught her lover's glance, She saw — she knew not what — but something there, Which chilled her heart and made her bright cheek
pale.
He took her hand and pressed it silently,
Then drew her forward into deeper shade.
"O, Nalma! truest of all woman-kind,
And best beloved ; how shall I let thee know
The cruel fate which threatens all our hopes?"
And Laman as he spake thus bitterly.
The trembling maiden folded in his arms,
While his hot tears fell on her shining hair.
"What can it be? O, Laman tell me all!"
Cried Nalma, weeping, though she knew not why.
"I can but tell thee, loved one, we must part!
Of more than this I'm cautioned not to speak."
And Laman pressed his lips to Nalma's brow.
"Not speak to me," cried Nalma, "all thy heart?
Not tell me all that thou art giv'n to know?
I am not, then, and I can never be
Part of thy soul; I'm not to be thy wife!"
"Thou sayest it, O Nalma! thus it seems —
But, here! I will not bear it! Thou art mine!
I will not leave thee! thou shalt he my tvifeP''
And Laman trembled with emotion strong;
And speaking further, thus betrayed his trust :
"My father's wild and visionary dreams,
Bring naught but trouble to his family.
He makes such enemies by his strange words
That he is fearful they will take his life;
And nothing now will satisfy his whim.
But he and all our household must depart.
Leaving our home and all our precious things.
Seeking for safety in some distant place.
But now I hold thee to my heart once more,
And I am strong my father to defy ;
I'll tell him plainly that I unll not goP''
"Yea!" Nalma answered with indignant look,
"Yea, tell him plainly and defiantly,
To go without thee, or go not at all.
'Twere better, if he must, that he should die,
So old a man, if dreaming brings him death.
Than that young hearts so welded in their love,
Be simdered, living hopelessly, or die!"
"Shame, Nalma, shame!" cried Marzo, who o'er-
heard Her sister's passionate, unguarded speech, "Shame, thus to speak of that most worthy sire Of thy betrothed! O, thoughtless child, To speak of Lehi thus, to Lehi's son! His first born, too; unto the birth-right heir; Who should his father's staunch supporter be. His first, his best and strongest advocate!" While thus the elder sister well reproved The younger for her wrong and foolish words, A strange and brilliant light came to the eyes Of Nalma, as her lover gazed therein. Close to his ear she placed her lips and said In whisper low and magical, "Hush, hist! I may not answer Marzo, but I see — O Laman! I must be in vision, too! Go to your father, say that you will go
With him into the densest wilderness, Or where he will. This evening be thou here; I'll come alone, and we can then talk o'er Plans for the future as we may not now." And Laman answered, "As thou wilt, my love, I will not question." And he went his way.
The evening came, and with it came the two,
Laman and Nalma, filled with hopes and fears,
Treading with stealthy steps the garden paths,
Until again they met amid the shade,
And rich, sweet fragrance of the trees and vines.
Nalma was first to speak in voice subdued,
And long she prated, pouring in the ear
Of her adorer, wild, ambitious thoughts.
Which charmed and flattered, though they startled
him.
As side by side they sat, or gently moved From place to place, her story thus was told:
"Laman, my Laman! Thou comest well; For much have I in my mind to tell. Sit thou here 'neath the almond bough, Where the cooling zephyrs may kiss thy brow; That brow shall a sparkling crown adorn, For, Laman, thou art the eldest born! Forth with thy father's household band, Thou shalt depart to an unknown land; There is naught to yield thee a diadem Of all that dwells in Jerusalem ;
But in fdir. new lands shall thy kingdom 'rise,
And its grandeur live, though the old world dies.
To thee shall thy brothers their tributes bring,
And own thee their ruler and lawful king;
And all who oppose thee shall be cut down,
Still adding glory unto thy crown.
And I, O Laman! thy queen shall be,
To live and triumph and reign with thee.
Marzo shall never more cry me 'shame!'
But proudly echo her sister's fame;
For with wonder this city shall yet be filled,
At the mighty kingdom which thou shalt build.
O, haste thee, my Laman! go forth to find
Thy kingdom in greatness and wealth combined.
And wherever thou goest, I follow thee.
O'er mountain, o'er desert or raging sea.
I am thine forever, and thine alone,
And eager to share with thee, crown and throne.
As thy father in vision, I too, behold,
My Laman a king, with his crown of gold.
O haste thee, Laman ! go forth and tell
To thy brother counselor, Lemuel,
This vision of mine, but to none beside.
For others would mock, and my claim deride.
Go, haste thee, Laman! put forth thy might.
To conquer whate'er shall oppose thy right!"
When Nalma had this wondrous vision breathed, With strong but trembling hand on Laman's arm, i BRANCHES THAT RUN OVER THE WAI.L.
She plead with him to hasten e'en from her, And work out swiftly all she saw for him Of splendid, glorious victory o'er all That might obstruct his sure and speedy rise To fame and greatness and unrivaled power. But sure as Laman was of Nalma's love. And of her own belief in what she said. He shuddered at the thought of leaving her To find herself a way of following him. And mournfully and doubtfully he spake :
"Nalma, my Nalma! I need not haste.
To find all thy sweet thoughts have embraced;
A kingdom, glory and wondrous pow'r,
For thou art queen of my heart this hour.
My father leaves all his precious things,
We may have all that such affluence brings.
Thou shalt be ever my peerless queen.
And I thy king, as thine eye hath seen.
Bid me not leave thee, my love, my own,
For the world itself, with its grandest throne!"
With saddened voice the maiden whispered now.
Into the ear low bent against her face;
"Wouldst thou, O Laman! sit idly down,
Nor win for thyself a world, a croimi?
Thy younger brothers such sloth would scorn —
Yet Laman, thou art the eldest born!
The birth-right is thine, and with all thy love.
BRANCHES THAT RUN OVER THE WALL. 2B
I will not rest until thou above
Thy father's household shalt rise and claim
Thy legal rights in thy royal name.
/ will not rest, or he happy, till
Thou shalt my vision of thee fulfill!"
Still Laman answered low and tremblingly: "Nalma, beloved one, thou dost not know The depths through which we may have to go. Thy beauty — the baseness of evil man — No, no! I cannot accept thy plan! If I go thou shalt promise here to wait. Until I return for thee, soon or late. Sooner or later, I'll come for thee. For where I am thou shalt surely be!"
The girl responded quickly to his words.
While with her touch she urged him to be gone :
"Enough, my Laman, I answer yea;
I'll wait thy coming, now haste away !
Let thy power be felt, let thy place be known.
Then come for Nalma to share thy throne."
Laman then kissed her eager, upturned face, And left her for an unknown lapse of time.
IV. DEPARTURE INTO THE \tlLDERNESS
Lehi, obedient to the Lord's command,
Took but his family and journeyed forth, With tents and with provisions for the way. His home, the land of his inheritance, His gold, his silver and his precious things. All these he left, and with undaunted faith, Departed thence into the wilderness. That one, lone family, traveling on and on, Came to the borders near the Red Sea shore ; And nearer still they traveled by the sea; They numbered six, Lehi, his wife, Sariah, Laman and Lemuel, their elder sons, And Sam and Nephi.
After three whole days Of ceaseless travel, Lehi pitched his tent. 'Twas in a valley, by a river's side. And Lehi built an altar there of stones. And made an oifering unto the Lord, Yea, thanks he gave unto the Lord his Grod. He named the river Laman, for his son, And when he saw the river's water flowed Into the Red Sea's fountain, thus he spake:
"O Laman! that thou mightest be like this,
Yea, like this river, run continually
Into the fountain of all righteousness."
And unto Lemuel, Lehi also spake :
"O that thou mightest like this valley be,
Steadfast, immovable and ever firm,
In keeping the commandments of the Lord!"
Because of the stiflPneckedness of these,
Laman and Lemuel, his elder sons,
Entreatingly thus spake their father, whom
They murmured oft in many things against,
For that he was a visionary man,
And from Jerusalem had led them forth,
To leave the land of their inheritance,
Their gold, their silver and their precious things.
To perish in the wilderness. And this,
They said, because of foolishness.
And vain imaginations of his heart.
Thus murmured Lehi's elder sons because
They did not know the dealings of the Lord.
Nor yet did they believe Jerusalem,
That great, fair city, e'er could be destroyed,
According to the words the prophets spake.
And they were like unto the wicked Jews,
Who sought to take away their father's life,
Ere he had left them at Jerusalem.
And in the valley there, of Lemuel,
Clothed with the power and spirit of his Grod,
Did Lehi speak to his rebellious sons
In such a way it caused their frames to shake ;
He did confound them, that they durst not speak
To utter more against their noble sire.
Wherefore, they did as he commanded them.
There by the sea dwelt Lehi in a tent.
Nephi, the fourth son, was exceeding young.
Yet large in stature, and with great desires To understand the mysteries of Grod. Wherefore he cried unto the Lord, and lo ! In tender mercy God did visit him, Soft'ning his heart, so that he did believe In all the words his father, Lehi, spake. And Nephi never did rebel against His father; and he taught his brother Sam The things the Holy Spirit showed to him. And Sam believed his younger brother, but Laman and Lemuel would not hear his words. Nephi was grieved for their hard heartedness, And cried unto the Lord in their behalf. Then spake the Lord to Nephi:
"Thou art bless'd Because of thy great faith ; with diligence And lowliness of heart, me hast thou sought, And thou shalt prosper, Nephi, inasmuch As my commandments thou shalt always keep; And to a land of promise shalt be led; Yea, e'en a land I have prepared for thee; A land most choice above all other lands. Thy brethren, inasmuch as they rebel Against thee and continue so to do, Shall from my presence surely be cut off. And thou, if thou shalt my commandments keep, Teacher and ruler o'er them shalt be made. And in that day that they rebel 'gainst me.
A sore curse will I place on them, that they Shall have no power o'er my seed, except They also shall rebel, and then, Thy brothers' seed shall be a scourge to thine, To move them to remembrance of me."
When Nephi to his father's tent returned, After he thus had spoken with the Lord, His father, Lehi, said to him: "I dreamed. And in my dream the Lord commanded me. That with thy brethren thou shouldst now return Unto the City of Jerusalem; For Laban hath the record of the Jews, And thy forefathers' genealogy.
And they are all engraved on plates of brass. And this the Lord commands, that ye shall go, Thyself and brothers, unto Laban's house. Seek and obtain the records thus described, And bring them down into this wilderness, And now, behold thy brothers, murmuring, say. It is a hard thing I require of them. But it is not that I require it; The Lord commands it; therefore go, my son, And much shalt thou be favored of the Lord, Because thou hast not murmured." Nephi said: "My father, I will go, and do the things The Lord commandeth, for I know that He, Unto men's children, giveth no commands. Save he shall make a way by which they may Accomplish that which He commandeth them."
When Lehi heard this from his youngest son, He was exceeding glad; for then he knew That Nephi had been greatly blest of God.
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