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A History of the Inquisition of the Middle Ages; volume II

Henry Charles Lea · Public domain text

236,965 words · about 16 h 36 min to read

About this edition

The text of A History of the Inquisition of the Middle Ages; volume II comes from Project Gutenberg e-text #39458. It is in English and public domain in the United States. RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Henry Charles Lea (1825–1909)
Language
English
Subjects
Inquisition › History
Length
236,965 words · about 16 h 36 min
Sections
16 reader sections · Table of contents
Contents (16)
  1. Opening about 1 min
  2. III. THE SPANISH PENINSULA under 1 min
  3. IV. ITALY about 1 min
  4. V. THE SLAVIC CATHARI under 1 min
  5. VI. GERMANY about 1 min
  6. VII. BOHEMIA under 1 min
  7. VIII. THE HUSSITES about 1 min
  8. I. LANGUEDOC about 2 h 48 min
  9. II. FRANCE about 1 h 14 min
  10. III. THE SPANISH PENINSULA about 46 min
  11. IV. ITALY about 2 h 30 min
  12. V. THE SLAVIC CATHARI about 39 min
  13. VI. GERMANY about 2 h 42 min
  14. VII. BOHEMIA about 1 h 54 min
  15. VIII. THE HUSSITES about 1 h 31 min
  16. Appendix about 2 h 26 min

The opening of I. LANGUEDOC

The men who laid the foundations of the Inquisition in Languedoc had before them an apparently hopeless task. The whole organization and procedure of the institution were to be developed as experience might dictate and without precedents for guidance. Their uncertain and undefined powers were to be exercised under peculiar difficulties. Heresy was everywhere and all-pervading. An unknown but certainly large portion of the population was addicted to Catharism or Waldensianism, while even the orthodox could not, for the most part, be relied upon for sympathy or aid. Practical toleration had existed for so many generations, and so many families had heretic members, that the population at large was yet to be educated in the holy horror of doctrinal aberrations. National feeling, moreover, and the memory of common wrongs suffered during twenty years of bitter contest with invading soldiers of the Cross, during which Catholic and Catharan had stood side by side in defence of the fatherland, had created the strongest bonds of sympathy between the different sects. In the cities the magistrates were, if not heretics, inclined to toleration and jealous of their municipal rights and liberties.

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