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A History of the Inquisition of the Middle Ages; volume I

Henry Charles Lea · Public domain text

237,410 words · about 16 h 38 min to read

About this edition

The text of A History of the Inquisition of the Middle Ages; volume I comes from Project Gutenberg e-text #39451. It is in English and public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Henry Charles Lea (1825–1909)
Language
English
Subjects
Inquisition › History
Length
237,410 words · about 16 h 38 min
Sections
17 reader sections · Table of contents
Contents (17)
  1. Opening under 1 min
  2. Preface about 3 min
  3. I. THE CHURCH about 1 h 23 min
  4. II. HERESY about 47 min
  5. III. THE CATHARI about 56 min
  6. IV. THE ALBIGENSIAN CRUSADES about 2 h 6 min
  7. V. PERSECUTION about 50 min
  8. VI. THE MENDICANT ORDERS about 1 h 33 min
  9. VII. THE INQUISITION FOUNDED about 1 h 34 min
  10. VIII. ORGANIZATION about 45 min
  11. IX. THE INQUISITORIAL PROCESS about 45 min
  12. X. EVIDENCE about 19 min
  13. XI. THE DEFENCE about 23 min
  14. XII. THE SENTENCE about 1 h 2 min
  15. XIII. CONFISCATION about 47 min
  16. XIV. THE STAKE about 40 min
  17. Appendix about 2 h 42 min

The opening of Preface

The history of the Inquisition naturally divides itself into two portions, each of which may be considered as a whole. The Reformation is the boundary-line between them, except in Spain, where the New Inquisition was founded by Ferdinand and Isabella. In the present work I have sought to present an impartial account of the institution as it existed during the earlier period. For the second portion I have made large collections of material, through which I hope in due time to continue the history to its end.

The Inquisition was not an organization arbitrarily devised and imposed upon the judicial system of Christendom by the ambition or fanaticism of the Church. It was rather a natural--one may almost say an inevitable--evolution of the forces at work in the thirteenth century, and no one can rightly appreciate the process of its development and the results of its activity without a somewhat minute consideration of the factors controlling the minds and souls of men during the ages which laid the foundation of modern civilization.

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