VI. THE WINTER WALK AT NOON (part 1 of 2)
THE ARGUMENT.
Bells at a distance--Their effect--A fine noon in winter--A sheltered walk--Meditation better than books--Our familiarity with the course of nature makes it appear less wonderful than it is--The transformation that spring effects in a shrubbery described--A mistake concerning the course of nature corrected--God maintains it by an unremitted act--The amusements fashionable at this hour of the day reproved--Animals happy, a delightful sight--Origin of cruelty to animals--That it is a great crime proved from scripture--That proof illustrated by a tale--A line drawn between the lawful and unlawful destruction of them--Their good and useful properties insisted on--Apology for the encomiums bestowed by the author on animals--Instances of man's extravagant praise of man--The groans of the creation shall have an end--A view taken of the restoration of all things--An invocation and an invitation of Him who shall bring it to pass--The retired man vindicated from the charge of uselessness--Conclusion.
There is in souls a sympathy with sounds; And as the mind is pitch'd the ear is pleased With melting airs, or martial, brisk, or grave: Some chord in unison with what we hear Is touch'd within us, and the heart replies. How soft the music of those village bells, Falling at intervals upon the ear In cadence sweet, now dying all away, Now pealing loud again, and louder still, Clear and sonorous, as the gale comes on! With easy force it opens all the cells Where Memory slept. Wherever I have heard A kindred melody, the scene recurs, And with it all its pleasures and its pains. Such comprehensive views the spirit takes, That in a few short moments I retrace (As in a map the voyager his course) The windings of my way through many years. Short as in retrospect the journey seems, It seem'd not always short; the rugged path, And prospect oft so dreary and forlorn, Moved many a sigh at its disheartening length. Yet, feeling present evils, while the past Faintly impress the mind, or not at all, How readily we wish time spent revoked, That we might try the ground again, where once (Through inexperience, as we now perceive) We miss'd that happiness we might have found! Some friend is gone, perhaps his son's best friend, A father, whose authority, in show When most severe, and mustering all its force, Was but the graver countenance of love: Whose favour, like the clouds of spring, might lower, And utter now and then an awful voice, But had a blessing in its darkest frown, Threatening at once and nourishing the plant. We loved, but not enough, the gentle hand That rear'd us. At a thoughtless age, allured By every gilded folly, we renounced His sheltering side, and wilfully forewent That converse, which we now in vain regret, How gladly would the man recall to life The boy's neglected sire! a mother too, That softer friend, perhaps more gladly still, Might he demand them at the gates of death. Sorrow has, since they went, subdued and tamed The playful humour; he could now endure (Himself grown sober in the vale of tears) And feel a parent's presence no restraint. But not to understand a treasure's worth Till time has stolen away the slighted good, Is cause of half the poverty we feel, And makes the world the wilderness it is. The few that pray at all pray oft amiss, And, seeking grace to improve the prize they hold, Would urge a wiser suit than asking more. The night was winter in his roughest mood; The morning sharp and clear. But now at noon Upon the southern side of the slant hills, And where the woods fence off the northern blast, The season smiles, resigning all its rage, And has the warmth of May. The vault is blue Without a cloud, and white without a speck The dazzling splendour of the scene below. Again the harmony comes o'er the vale; And through the trees I view the embattled tower Whence all the music. I again perceive The soothing influence of the wafted strains, And settle in soft musings as I tread The walk, still verdant, under oaks and elms, Whose outspread branches overarch the glade. The roof, though moveable through all its length As the wind sways it, has yet well sufficed, And, intercepting in their silent fall The frequent flakes, has kept a path for me. No noise is here, or none that hinders thought. The redbreast warbles still, but is content With slender notes, and more than half suppress'd: Pleased with his solitude, and flitting light From spray to spray, where'er he rests he shakes From many a twig the pendent drops of ice, That tinkle in the wither'd leaves below. Stillness, accompanied with sounds so soft, Charms more than silence. Meditation here May think down hours to moments. Here the heart May give a useful lesson to the head, And Learning wiser grow without his books. Knowledge and Wisdom, far from being one, Have ofttimes no connexion. Knowledge dwells In heads replete with thoughts of other men; Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which Wisdom builds, Till smooth'd, and squared, and fitted to its place, Does but encumber whom it seems to enrich. Knowledge is proud that he has learn'd so much; Wisdom is humble that he knows no more. Books are not seldom talismans and spells, By which the magic art of shrewder wits Holds an unthinking multitude enthrall'd. Some to the fascination of a name Surrender judgment hoodwink'd. Some the style Infatuates, and through labyrinth and wilds Of error leads them, by a tune entranced. While sloth seduces more, too weak to bear The insupportable fatigue of thought, And swallowing therefore without pause or choice The total grist unsifted, husks and all. But trees, and rivulets whose rapid course Defies the check of winter, haunts of deer, And sheepwalks populous with bleating lambs, And lanes, in which the primrose ere her time Peeps through the moss that clothes the hawthorn root, Deceive no student. Wisdom there, and truth, Not shy, as in the world, and to be won By slow solicitation, seize at once The roving thought, and fix it on themselves. What prodigies can power divine perform More grand than it produces year by year, And all in sight of inattentive man? Familiar with the effect, we slight the cause, And, in the constancy of nature's course, The regular return of genial months, And renovation of a faded world, See nought to wonder at. Should God again, As once in Gibeon, interrupt the race Of the undeviating and punctual sun, How would the world admire! but speaks it less An agency divine, to make him know His moment when to sink and when to rise, Age after age, than to arrest his course? All we behold is miracle; but, seen So duly, all is miracle in vain. Where now the vital energy that moved, While summer was, the pure and subtle lymph Through the imperceptible meandering veins Of leaf and flower? It sleeps; and the icy touch Of unprolific winter has impress'd A cold stagnation on the intestine tide. But let the months go round, a few short months, And all shall be restored. These naked shoots, Barren as lances, among which the wind Makes wintry music, sighing as it goes, Shall put their graceful foliage on again, And, more aspiring, and with ampler spread, Shall boast new charms, and more than they have lost. Then each, in its peculiar honours clad, Shall publish, even to the distant eye, Its family and tribe. Laburnum, rich In streaming gold; syringa, ivory pure; The scentless and the scented rose; this red, And of an humbler growth, the other[816] tall, And throwing up into the darkest gloom Of neighbouring cypress, or more sable yew, Her silver globes, light as the foamy surf That the wind severs from the broken wave; The lilac, various in array, now white, Now sanguine, and her beauteous head now set With purple spikes pyramidal, as if, Studious of ornament, yet unresolved Which hue she most approved, she chose them all: Copious of flowers the woodbine, pale and wan, But well compensating her sickly looks With never-cloying odours, early and late; Hypericum all bloom, so thick a swarm Of flowers, like flies clothing her slender rods, That scarce a leaf appears; mezereon too, Though leafless, well attired, and thick beset With blushing wreaths, investing every spray; Althæa with the purple eye; the broom, Yellow and bright, as bullion unalloy'd, Her blossoms; and luxuriant above all The jasmine, throwing wide her elegant sweets, The deep dark green of whose unvarnish'd leaf Makes more conspicuous, and illumines more The bright profusion of her scatter'd stars.-- These have been, and these shall be in their day; And all this uniform, uncolour'd scene Shall be dismantled of its fleecy load, And flush into variety again. From dearth to plenty, and from death to life, Is Nature's progress, when she lectures man In heavenly truth; evincing, as she makes The grand transition, that there lives and works A soul in all things, and that soul is God. The beauties of the wilderness are his, That make so gay the solitary place, Where no eye sees them. And the fairer forms, That cultivation glories in, are his. He sets the bright procession on its way, And marshals all the order of the year; He marks the bounds which Winter may not pass, And blunts his pointed fury; in its case, Russet and rude, folds up the tender germ, Uninjured, with inimitable art; And, ere one flowery season fades and dies, Designs the blooming wonders of the next. Some say that, in the origin of things, When all creation started into birth, The infant elements received a law, From which they swerve not since; that under force Of that controlling ordinance they move, And need not his immediate hand, who first Prescribed their course, to regulate it now. Thus dream they, and contrive to save a God The incumbrance of his own concerns, and spare The great Artificer of all that moves The stress of a continual act, the pain Of unremitted vigilance and care, As too laborious and severe a task. So man, the moth, is not afraid, it seems, To span omnipotence, and measure might, That knows no measure, by the scanty rule And standard of his own, that is to-day, And is not ere to-morrow's sun go down. But how should matter occupy a charge, Dull as it is, and satisfy a law So vast in its demands, unless impell'd To ceaseless service by a ceaseless force, And under pressure of some conscious cause? The Lord of all, himself through all diffused, Sustains and is the life of all that lives. Nature is but a name for an effect, Whose cause is God. He feeds the secret fire, By which the mighty process is maintain'd, Who sleeps not, is not weary; in whose sight Slow circling ages are as transient days; Whose work is without labour; whose designs No flaw deforms, no difficulty thwarts; And whose beneficence no charge exhausts. Him blind antiquity profaned, not served, With self-taught rites, and under various names, Female and male, Pomona, Pales, Pan, And Flora, and Vertumnus; peopling earth With tutelary goddesses and gods That were not; and commending as they would To each some province, garden, field, or grove. But all are under one. One spirit, His Who wore the platted thorns with bleeding brows, Rules universal nature. Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivall'd pencil. He inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the seaside sands, The forms with which he sprinkles all the earth. Happy who walks with him! whom what he finds Of flavour or of scent in fruit or flower, Or what he views of beautiful or grand In nature, from the broad majestic oak To the green blade that twinkles in the sun, Prompts with remembrance of a present God. His presence, who made all so fair, perceived Makes all still fairer. As with him no scene Is dreary, so with him all seasons please. Though winter had been none, had man been true, And earth be punish'd for its tenant's sake, Yet not in vengeance; as this smiling sky, So soon succeeding such an angry night, And these dissolving snows, and this clear stream Recovering fast its liquid music, prove. Who then, that has a mind well strung and tuned To contemplation, and within his reach A scene so friendly to his favourite task, Would waste attention at the chequer'd board, His host of wooden warriors to and fro Marching and countermarching, with an eye As fix'd as marble, with a forehead ridged And furrow'd into storms, and with a hand Trembling, as if eternity were hung In balance on his conduct of a pin? Nor envies he aught more their idle sport, Who pant with application misapplied To trivial joys, and pushing ivory balls, Across a velvet level, feel a joy Akin to rapture, when the bauble finds Its destined goal of difficult access. Nor deems he wiser him, who gives his noon To miss, the mercer's plague, from shop to shop Wandering, and littering with unfolded silks The polish'd counter, and approving none, Or promising with smiles to call again. Nor him who, by his vanity seduced, And soothed into a dream that he discerns The difference of a Guido from a daub, Frequents the crowded auction: station'd there As duly as the Langford of the show, With glass at eye, and catalogue in hand, And tongue accomplish'd in the fulsome cant And pedantry that coxcombs learn with ease: Oft as the price-deciding hammer falls, He notes it in his book, then raps his box, Swears 'tis a bargain, rails at his hard fate That he has let it pass--but never bids. Here unmolested, through whatever sign The sun proceeds, I wander. Neither mist, Nor freezing sky nor sultry, checking me, Nor stranger intermeddling with my joy. E'en in the spring and playtime of the year, That calls the unwonted villager abroad With all her little ones, a sportive train, To gather kingcups in the yellow mead, And prink their hair with daisies, or to pick A cheap but wholesome salad from the brook, These shades are all my own. The timorous hare, Grown so familiar with her frequent guest, Scarce shuns me; and the stockdove unalarm'd Sits cooing in the pine-tree, nor suspends His long love-ditty for my near approach. Drawn from his refuge in some lonely elm, That age or injury has hollow'd deep, Where, on his bed of wool and matted leaves, He has outslept the winter, ventures forth To frisk awhile, and bask in the warm sun, The squirrel, flippant, pert, and full of play: He sees me, and at once, swift as a bird, Ascends the neighbouring beech; there whisks his brush, And perks his ears, and stamps, and cries aloud, With all the prettiness of feign'd alarm, And anger insignificantly fierce. The heart is hard in nature, and unfit For human fellowship, as being void Of sympathy, and therefore dead alike To love and friendship both, that is not pleased With sight of animals enjoying life, Nor feels their happiness augment his own. The bounding fawn, that darts across the glade When none pursues, through mere delight of heart, And spirits buoyant with excess of glee; The horse as wanton, and almost as fleet, That skims the spacious meadow at full speed, Then stops and snorts, and, throwing high his heels, Starts to the voluntary race again; The very kine that gambol at high noon, The total herd receiving first from one That leads the dance a summons to be gay, Though wild their strange vagaries, and uncouth Their efforts, yet resolved with one consent To give such act and utterance as they may To ecstacy too big to be suppress'd-- These, and a thousand images of bliss, With which kind Nature graces every scene, Where cruel man defeats not her design, Impart to the benevolent, who wish All that are capable of pleasure pleased, A far superior happiness to theirs, The comfort of a reasonable joy. Man scarce had risen, obedient to His call Who form'd him from the dust, his future grave, When he was crown'd as never king was since. God set the diadem upon his head, And angel choirs attended. Wondering stood The new-made monarch, while before him pass'd, All happy, and all perfect in their kind, The creatures, summon'd from their various haunts To see their sovereign, and confess his sway. Vast was his empire, absolute his power, Or bounded only by a law, whose force 'Twas his sublimest privilege to feel And own, the law of universal love. He ruled with meekness, they obey'd with joy; No cruel purpose lurk'd within his heart, And no distrust of his intent in theirs. So Eden was a scene of harmless sport, Where kindness on his part, who ruled the whole, Begat a tranquil confidence in all, And fear as yet was not, nor cause for fear. But sin marr'd all; and the revolt of man, That source of evils not exhausted yet, Was punish'd with revolt of his from him. Garden of God, how terrible the change Thy groves and lawns then witness'd! Every heart, Each animal, of every name, conceived A jealousy and an instinctive fear, And, conscious of some danger, either fled Precipitate the loathed abode of man, Or growl'd defiance in such angry sort, As taught him too to tremble in his turn. Thus harmony and family accord Were driven from Paradise; and in that hour The seeds of cruelty, that since have swell'd To such gigantic and enormous growth, Were sown in human nature's fruitful soil. Hence date the persecution and the pain That man inflicts on all inferior kinds, Regardless of their plaints. To make him sport, To gratify the frenzy of his wrath, Or his base gluttony, are causes good And just in his account, why bird and beast Should suffer torture, and the streams be dyed With blood of their inhabitants impaled. Earth groans beneath the burden of a war Waged with defenceless innocence, while he, Not satisfied to prey on all around, Adds tenfold bitterness to death by pangs Needless, and first torments ere he devours. Now happiest they that occupy the scenes The most remote from his abhorr'd resort, Whom once, as delegate of God on earth, They fear'd, and as his perfect image loved. The wilderness is theirs, with all its caves, Its hollow glens, its thickets, and its plains, Unvisited by man. There they are free, And howl and roar as likes them, uncontroll'd; Nor ask his leave to slumber or to play. Woe to the tyrant, if he dare intrude Within the confines of their wild domain: The lion tells him--I am monarch here! And, if he spare him, spares him on the terms Of royal mercy, and through generous scorn To rend a victim trembling at his foot. In measure, as by force of instinct drawn, Or by necessity constrain'd, they live Dependent upon man; those in his fields, These at his crib, and some beneath his roof; They prove too often at how dear a rate He sells protection. Witness at his foot The spaniel dying for some venial fault, Under dissection of the knotted scourge; Witness the patient ox, with stripes and yells Driven to the slaughter, goaded, as he runs, To madness; while the savage at his heels Laughs at the frantic sufferer's fury, spent Upon the guiltless passenger o'erthrown. He too is witness, noblest of the train That wait on man, the flight-performing horse: With unsuspecting readiness he takes His murderer on his back, and, push'd all day, With bleeding sides and flanks that heave for life, To the far distant goal, arrives and dies. So little mercy shows who needs so much! Does law, so jealous in the cause of man, Denounce no doom on the delinquent? None. He lives, and o'er his brimming beaker boasts (As if barbarity were high desert) The inglorious feat, and clamorous in praise Of the poor brute, seems wisely to suppose The honours of his matchless horse his own. But many a crime deem'd innocent on earth Is register'd in heaven; and these no doubt Have each their record, with a curse annex'd. Man may dismiss compassion from his heart, But God will never. When he charged the Jew To assist his foe's down-fallen beast to rise; And when the bush-exploring boy that seized The young, to let the parent bird go free; Proved he not plainly that his meaner works Are yet his care, and have an interest all, All, in the universal Father's love? On Noah, and in him on all mankind, The charter was conferr'd, by which we hold The flesh of animals in fee, and claim O'er all we feed on power of life and death. But read the instrument, and mark it well: The oppression of a tyrannous control Can find no warrant there. Feed then, and yield Thanks for thy food. Carnivorous, through sin, Feed on the slain, but spare the living brute! The Governor of all, himself to all So bountiful, in whose attentive ear The unfledged raven and the lion's whelp Plead not in vain for pity on the pangs Of hunger unassuaged, has interposed, Not seldom, his avenging arm, to smite The injurious trampler upon Nature's law, That claims forbearance even for a brute. He hates the hardness of a Balaam's heart; And, prophet as he was, he might not strike The blameless animal, without rebuke, On which he rode. Her opportune offence Saved him, or the unrelenting seer had died. He sees that human equity is slack To interfere, though in so just a cause; And makes the task his own. Inspiring dumb And helpless victims with a sense so keen Of injury, with such knowledge of their strength, And such sagacity to take revenge, That oft the beast has seem'd to judge the man. An ancient, not a legendary tale, By one of sound intelligence rehearsed, (If such who plead for Providence may seem In modern eyes,) shall make the doctrine clear. Where England, stretch'd towards the setting sun, Narrow and long, o'erlooks the western wave, Dwelt young Misagathus; a scorner he Of God and goodness, atheist in ostent, Vicious in act, in temper savage-fierce. He journey'd; and his chance was as he went To join a traveller, of far different note, Evander, famed for piety, for years Deserving honour, but for wisdom more. Fame had not left the venerable man A stranger to the manners of the youth, Whose face too was familiar to his view. Their way was on the margin of the land, O'er the green summit of the rocks, whose base Beats back the roaring surge, scarce heard so high. The charity that warm'd his heart was moved At sight of the man monster. With a smile Gentle, and affable, and full of grace, As fearful of offending whom he wish'd Much to persuade, he plied his ear with truths Not harshly thunder'd forth, or rudely press'd, But, like his purpose, gracious, kind, and sweet. "And dost thou dream," the impenetrable man Exclaimed, "that me the lullabies of age, And fantasies of dotards such as thou, Can cheat, or move a moment's fear in me? Mark now the proof I give thee, that the brave Need no such aids as superstition lends, To steel their hearts against the dread of death." He spoke, and to the precipice at hand Push'd with a madman's fury. Fancy shrinks, And the blood thrills and curdles at the thought Of such a gulf as he design'd his grave. But though the felon on his back could dare The dreadful leap, more rational, his steed Declined the death, and wheeling swiftly round, Or e'er his hoof had press'd the crumbling verge, Baffled his rider, saved against his will. The frenzy of the brain may be redress'd By medicine well applied, but without grace The heart's insanity admits no cure. Enraged the more by what might have reform'd His horrible intent, again he sought Destruction, with a zeal to be destroy'd, With sounding whip, and rowels dyed in blood. But still in vain. The Providence, that meant A longer date to the far nobler beast, Spared yet again the ignobler for his sake. And now, his prowess proved, and his sincere Incurable obduracy evinced, His rage grew cool; and pleased perhaps to have earn'd So cheaply the renown of that attempt, With looks of some complacence he resumed His road, deriding much the blank amaze Of good Evander, still where he was left Fix'd motionless, and petrified with dread. So on they fared. Discourse on other themes Ensuing seem'd to obliterate the past; And tamer far for so much fury shown, (As is the course of rash and fiery men,) The rude companion smiled, as if transform'd. But 'twas a transient calm. A storm was near, An unsuspected storm. His hour was come. The impious challenger of power divine Was now to learn that Heaven, though slow to wrath, Is never with impunity defied. His horse, as he had caught his master's mood, Snorting, and starting into sudden rage, Unbidden, and not now to be controll'd, Rush'd to the cliff, and, having reach'd it, stood. At once the shock unseated him: he flew Sheer o'er the craggy barrier; and, immersed Deep in the flood, found, when he sought it not, The death he had deserved, and died alone. So God wrought double justice; made the fool The victim of his own tremendous choice, And taught a brute the way to safe revenge. I would not enter on my list of friends (Though graced with polish'd manners and fine sense, Yet wanting sensibility) the man Who needlessly sets foot upon a worm. An inadvertent step may crush the snail That crawls at evening in the public path: But he that has humanity, forewarn'd, Will tread aside, and let the reptile live. The creeping vermin, loathesome to the sight, And charged perhaps with venom, that intrudes, A visitor unwelcome, into scenes Sacred to neatness and repose, the alcove, The chamber, or refectory, may die: A necessary act incurs no blame. Not so when, held within their proper bounds, And guiltless of offence, they range the air, Or take their pastime in the spacious field: There they are privileged; and he that hunts Or harms them there is guilty of a wrong, Disturbs the economy of Nature's realm, Who, when she form'd, design'd them an abode. The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all--the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all. Ye therefore, who love mercy, teach your sons To love it too. The spring-time of our years Is soon dishonour'd and defiled in most By budding ills, that ask a prudent hand To check them. But, alas! none sooner shoots, If unrestrained, into luxuriant growth, Than cruelty, most devilish of them all. Mercy to him that shows it is the rule And righteous limitation of its act, By which Heaven moves in pardoning guilty man; And he that shows none, being ripe in years, And conscious of the outrage he commits, Shall seek it, and not find it, in his turn. Distinguish'd much by reason, and still more By our capacity of grace divine, From creatures that exist but for our sake, Which, having served us, perish, we are held Accountable; and God, some future day, Will reckon with us roundly for the abuse Of what he deems no mean or trivial trust. Superior as we are, they yet depend Not more on human help than we on theirs. Their strength, or speed, or vigilance, were given In aid of our defects. In some are found Such teachable and apprehensive parts, That man's attainments in his own concerns, Match'd with the expertness of the brutes in theirs, Are ofttimes vanquish'd and thrown far behind. Some show that nice sagacity of smell, And read with such discernment, in the port And figure of the man, his secret aim, That ofttimes we owe our safety to a skill We could not teach, and must despair to learn. But learn we might, if not too proud to stoop To quadruped instructors, many a good And useful quality, and virtue too, Rarely exemplified among ourselves-- Attachment never to be wean'd or changed By any change of fortune; proof alike Against unkindness, absence, and neglect; Fidelity, that neither bribe nor threat Can move or warp; and gratitude for small And trivial favours, lasting as the life And glistening even in the dying eye. Man praises man. Desert in arts or arms Wins public honour; and ten thousand sit Patiently present at a sacred song, Commemoration-mad; content to hear (O wonderful effect of music's power!) Messiah's eulogy for Handel's sake. But less, methinks, than sacrilege might serve-- (For was it less, what heathen would have dared To strip Jove's statue of his oaken wreath, And hang it up in honour of a man?) Much less might serve, when all that we design Is but to gratify an itching ear, And give the day to a musician's praise. Remember Handel? Who, that was not born Deaf as the dead to harmony, forgets, Or can, the more than Homer of his age? Yes--we remember him; and while we praise A talent so divine, remember too That His most holy book, from whom it came, Was never meant, was never used before, To buckram out the memory of a man. But hush!--the muse perhaps is too severe; And, with a gravity beyond the size And measure of the offence, rebukes a deed Less impious than absurd, and owing more To want of judgment than to wrong design. So in the chapel of old Ely House, When wandering Charles, who meant to be the third, Had fled from William, and the news was fresh, The simple clerk, but loyal, did announce, And eke did rear right merrily, two staves, Sung to the praise and glory of King George! --Man praises man; and Garrick's memory next, When time hath somewhat mellow'd it, and made The idol of our worship while he lived The god of our idolatry once more, Shall have its altar; and the world shall go In pilgrimage to bow before his shrine. The theatre, too small, shall suffocate Its squeezed contents, and more than it admits Shall sigh at their exclusion, and return Ungratified: for there some noble lord Shall stuff his shoulders with king Richard's bunch, Or wrap himself in Hamlet's inky cloak, And strut, and storm, and straddle, stamp, and stare, To show the world how Garrick did not act-- For Garrick was a worshipper himself; He drew the liturgy, and framed the rites And solemn ceremonial of the day, And call'd the world to worship on the banks Of Avon, famed in song. Ah, pleasant proof That piety has still in human hearts Some place, a spark or two not yet extinct. The mulberry-tree was hung with blooming wreaths; The mulberry-tree stood centre of the dance; The mulberry-tree was hymn'd with dulcet airs; And from his touchwood trunk the mulberry-tree Supplied such relics as devotion holds Still sacred, and preserves with pious care. So 'twas a hallow'd time: decorum reign'd, And mirth without offence. No few return'd, Doubtless much edified, and all refresh'd. --Man praises man. The rabble, all alive, From tippling benches, cellars, stalls, and styes, Swarm in the streets. The statesman of the day, A pompous and slow-moving pageant, comes. Some shout him, and some hang upon his car, To gaze in his eyes, and bless him. Maidens wave Their kerchiefs, and old women weep for joy; While others, not so satisfied, unhorse The gilded equipage, and turning loose His steeds, usurp a place they well deserve. Why? what has charm'd them? Hath he saved the state? No. Doth he purpose its salvation? No. Enchanting novelty, that moon at full, That finds out every crevice of the head That is not sound and perfect, hath in theirs Wrought this disturbance. But the wane is near And his own cattle must suffice him soon. Thus idly do we waste the breath of praise, And dedicate a tribute, in its use And just direction sacred, to a thing Doom'd to the dust, or lodged already there. Encomium in old time was poet's work; But poets, having lavishly long since Exhausted all materials of the art, The task now falls into the public hand; And I, contented with an humble theme, Have pour'd my stream of panegyric down The vale of Nature, where it creeps and winds Among her lovely works with a secure And unambitious course, reflecting clear, If not the virtues, yet the worth, of brutes. And I am recompensed, and deem the toils Of poetry not lost, if verse of mine May stand between an animal and woe, And teach one tyrant pity for his drudge. The groans of Nature in this nether world, Which heaven has heard for ages, have an end. Foretold by prophets, and by poets sung, Whose fire was kindled at the prophets' lamp, The time of rest, the promised sabbath, comes. Six thousand years of sorrow have well nigh Fulfill'd their tardy and disastrous course Over a sinful world; and what remains Of this tempestuous state of human things Is merely as the working of a sea Before a calm, that rocks itself to rest: For He, whose car the winds are, and the clouds The dust that waits upon his sultry march, When sin hath moved him, and his wrath is hot, Shall visit earth in mercy; shall descend Propitious in his chariot paved with love; And what his storms have blasted and defaced For man's revolt, shall with a smile repair. Sweet is the harp of prophecy; too sweet Not to be wrong'd by a mere mortal touch: Nor can the wonders it records be sung To meaner music, and not suffer loss. But when a poet, or when one like me, Happy to rove among poetic flowers, Though poor in skill to rear them, lights at last On some fair theme, some theme divinely fair, Such is the impulse and the spur he feels, To give it praise proportion'd to its worth, That not to attempt it, arduous as he deems The labour, were a task more arduous still. O scenes surpassing fable, and yet true, Scenes of accomplish'd bliss! which who can see, Though but in distant prospect, and not feel His soul refresh'd with foretaste of the joy? Rivers of gladness water all the earth, And clothe all climes with beauty; the reproach Of barrenness is past. The fruitful field Laughs with abundance; and the land, once lean, Or fertile only in its own disgrace, Exults to see its thistly curse repeal'd. The various seasons woven into one, And that one season an eternal spring, The garden fears no blight, and needs no fence, For there is none to covet, all are full. The lion, and the libbard, and the bear Graze with the fearless flocks; all bask at noon Together, or all gambol in the shade Of the same grove, and drink one common stream. Antipathies are none. No foe to man Lurks in the serpent now: the mother sees, And smiles to see, her infant's playful hand Stretch'd forth to dally with the crested worm, To stroke his azure neck, or to receive The lambent homage of his arrowy tongue. All creatures worship man, and all mankind One Lord, one Father. Error has no place; That creeping pestilence is driven away; The breath of heaven has chased it. In the heart No passion touches a discordant string, But all is harmony and love. Disease Is not: the pure and uncontaminate blood Holds its due course, nor fears the frost of age. One song employs all nations; and all cry, "Worthy the Lamb, for he was slain for us!" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy; Till, nation after nation taught the strain, Earth rolls the rapturous Hosanna round. Behold the measure of the promise fill'd; See Salem built, the labour of a God; Bright as a sun, the sacred city shines; All kingdoms and all princes of the earth Flock to that light; the glory of all lands Flows into her; unbounded is her joy, And endless her increase. Thy rams are there, Nebaioth, and the flocks of Kedar there;[817] The looms of Ormus, and the mines of Ind, And Saba's spicy groves, pay tribute there. Praise is in all her gates: upon her walls, And in her streets, and in her spacious courts, Is heard salvation. Eastern Java there Kneels with the native of the farthest west; And Æthiopia spreads abroad the hand, And worships. Her report has travell'd forth Into all lands. From every clime they come To see thy beauty, and to share thy joy, O Sion! an assembly such as earth Saw never, such as Heaven stoops down to see. Thus heavenward all things tend. For all were once Perfect, and all must be at length restored. So God has greatly purposed; who would else In his dishonour'd works himself endure Dishonour, and be wrong'd without redress. Haste, then, and wheel away a shatter'd world, Ye slow-revolving seasons! we would see (A sight to which our eyes are strangers yet) A world that does not dread and hate his law And suffer for its crime; would learn how fair The creature is that God pronounces good, How pleasant in itself what pleases him. Here every drop of honey hides a sting; Worms wind themselves into our sweetest flowers; And e'en the joy that haply some poor heart Derives from heaven, pure as the fountain is, Is sullied in the stream, taking a taint From touch of human lips, at best impure. O for a world in principle as chaste As this is gross and selfish! over which Custom and prejudice shall bear no sway, That govern all things here, shouldering aside The meek and modest Truth, and forcing her To seek a refuge from the tongue of Strife In nooks obscure, far from the ways of men: Where Violence shall never lift the sword, Nor Cunning justify the proud man's wrong, Leaving the poor no remedy but tears: Where he, that fills an office, shall esteem The occasion it presents of doing good More than the perquisite: where Law shall speak Seldom, and never but as Wisdom prompts And Equity; not jealous more to guard A worthless form, than to decide aright:-- Where Fashion shall not sanctify abuse, Nor smooth Good-breeding (supplemental grace) With lean performance ape the work of Love! Come then, and, added to thy many crowns, Receive yet one, the crown of all the earth, Thou who alone art worthy! It was thine By ancient covenant, ere Nature's birth; And thou hast made it thine by purchase since, And overpaid its value with thy blood. Thy saints proclaim thee king; and in their hearts Thy title is engraven with a pen Dipp'd in the fountain of eternal love. Thy saints proclaim thee king; and thy delay Gives courage to their foes, who, could they see The dawn of thy last advent, long desired, Would creep into the bowels of the hills, And flee for safety to the falling rocks. The very spirit of the world is tired Of its own taunting question, ask'd so long, "Where is the promise of your Lord's approach?" The infidel has shot his bolts away, Till, his exhausted quiver yielding none, He gleans the blunted shafts that have recoil'd, And aims them at the shield of Truth again. The veil is rent, rent too by priestly hands, That hides divinity from mortal eyes; And all the mysteries to faith proposed, Insulted and traduced, are cast aside, As useless, to the moles and to the bats. They now are deem'd the faithful, and are praised; Who, constant only in rejecting thee, Deny thy Godhead with a martyr's zeal, And quit their office for their error's sake. Blind, and in love with darkness! yet e'en these Worthy, compared with sycophants, who kneel Thy name adoring, and then preach thee man! So fares thy church. But how thy church may fare The world takes little thought. Who will may preach, And what they will. All pastors are alike To wandering sheep, resolved to follow none. Two gods divide them all--Pleasure and Gain: For these they live, they sacrifice to these, And in their service wage perpetual war With Conscience and with thee. Lust in their hearts, And mischief in their hands, they roam the earth To prey upon each other: stubborn, fierce, High-minded, foaming out their own disgrace. Thy prophets speak of such; and, noting down The features of the last degenerate times, Exhibit every lineament of these. Come then, and, added to thy many crowns, Receive yet one, as radiant as the rest, Due to thy last and most effectual work, Thy word fulfill'd, the conquest of a world! He is the happy man whose life e'en now Shows somewhat of that happier life to come; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home. The world o'erlooks him in her busy search Of objects, more illustrious in her view; And, occupied as earnestly as she, Though more sublimely, he o'erlooks the world. She scorns his pleasures, for she knows them not; He seeks not hers, for he has proved them vain. He cannot skim the ground like summer birds Pursuing gilded flies; and such he deems Her honours, her emoluments, her joys. Therefore in Contemplation is his bliss, Whose power is such, that whom she lifts from earth She makes familiar with a heaven unseen, And shows him glories yet to be revealed. Not slothful he, though seeming unemploy'd, And censured oft as useless. Stillest streams Oft water fairest meadows, and the bird That flutters least is longest on the wing. Ask him, indeed, what trophies he has raised, Or what achievements of immortal fame He purposes, and he shall answer--None. His warfare is within. There unfatigued His fervent spirit labours. There he fights, And there obtains fresh triumphs o'er himself, And never-withering wreaths, compared with which The laurels that a Cæsar reaps are weeds. Perhaps the self-approving haughty world, That as she sweeps him with her whistling silks Scarce deigns to notice him, or, if she see, Deems him a cypher in the works of God, Receives advantage from his noiseless hours, Of which she little dreams. Perhaps she owes Her sunshine and her rain, her blooming spring And plenteous harvest, to the prayer he makes, When, Isaac-like, the solitary saint Walks forth to meditate at even-tide, And think on her, who thinks not for herself. Forgive him, then, thou bustler in concerns Of little worth, an idler in the best, If, author of no mischief and some good, He seek his proper happiness by means That may advance, but cannot hinder, thine. Nor, though he tread the secret path of life, Engage no notice, and enjoy much ease, Account him an encumbrance on the state, Receiving benefits, and rendering none. His sphere, though humble, if that humble sphere Shine with his fair example, and though small His influence, if that influence all be spent In soothing sorrow and in quenching strife, In aiding helpless indigence, in works From which at least a grateful few derive Some taste of comfort in a world of woe; Then let the supercilious great confess He serves his country, recompenses well The state, beneath the shadow of whose vine He sits secure, and in the scale of life Holds no ignoble, though a slighted, place. The man, whose virtues are more felt than seen, Must drop indeed the hope of public praise; But he may boast, what few that win it can, That, if his country stand not by his skill, At least his follies have not wrought her fall. Polite Refinement offers him in vain Her golden tube, through which a sensual world Draws gross impurity, and likes it well, The neat conveyance hiding all the offence. Not that he peevishly rejects a mode Because that world adopts it. If it bear The stamp and clear impression of good sense, And be not costly more than of true worth, He puts it on, and, for decorum sake, Can wear it e'en as gracefully as she. She judges of refinement by the eye, He by the test of conscience, and a heart Not soon deceived; aware that what is base No polish can make sterling; and that vice, Though well perfumed and elegantly dress'd, Like an unburied carcass trick'd with flowers Is but a garnish'd nuisance, fitter far For cleanly riddance than for fair attire. So life glides smoothly and by stealth away, More golden than that age of fabled gold Renown'd in ancient song; not vex'd with care Or stain'd with guilt, beneficent, approved Of God and man, and peaceful in its end. So glide my life away! and so, at last, My share of duties decently fulfill'd, May some disease, not tardy to perform Its destined office, yet with gentle stroke, Dismiss me weary to a safe retreat, Beneath the turf that I have often trod. It shall not grieve me then that once, when call'd To dress a Sofa with the flowers of verse, I play'd awhile, obedient to the fair, With that light task; but soon, to please her more, Whom flowers alone I knew would little please, Let fall the unfinish'd wreath, and roved for fruit; Roved far, and gather'd much: some harsh, 'tis true, Pick'd from the thorns and briars of reproof, But wholesome, well-digested; grateful some To palates that can taste immortal truth; Insipid else, and sure to be despised. But all is in His hand, whose praise I seek. In vain the poet sings, and the world hears, If he regard not, though divine the theme. 'Tis not in artful measures, in the chime And idle tinkling of a minstrel's lyre, To charm His ear, whose eye is on the heart; Whose frown can disappoint the proudest strain, Whose approbation--prosper even mine.
[816] The Guelder Rose.
[817] Nebaioth and Kedar, the sons of Ishmael, and progenitors of the Arabs, in the prophetic scripture here alluded to, may be reasonably considered as representatives of the Gentiles at large.
AN EPISTLE TO JOSEPH HILL, ESQ.
Dear Joseph--five-and-twenty years ago-- Alas, how time escapes!--'tis even so-- With frequent intercourse, and always sweet, And always friendly, we were wont to cheat A tedious hour--and now we never meet! As some grave gentleman in Terence says, ('Twas therefore much the same in ancient days,) Good lack, we know not what to-morrow brings-- Strange fluctuation of all human things! True. Changes will befall, and friends may part, But distance only cannot change the heart: And, were I call'd to prove the assertion true, One proof should serve--a reference to you. Whence comes it then, that, in the wane of life, Though nothing have occurr'd to kindle strife, We find the friends we fancied we had won, Though numerous once, reduced to few or none? Can gold grow worthless that has stood the touch? No; gold they seem'd, but they were never such. Horatio's servant once, with bow and cringe, Swinging the parlour door upon its hinge, Dreading a negative, and overawed Lest he should trespass, begg'd to go abroad. Go, fellow!--whither?--turning short about-- Nay--stay at home--you're always going out. 'Tis but a step, sir, just at the street's end.-- For what?--An please you, sir, to see a friend.-- A friend! Horatio cried, and seem'd to start-- Yea marry shalt thou, and with all my heart. And fetch my cloak; for though the night be raw, I'll see him too--the first I ever saw. I knew the man, and knew his nature mild, And was his plaything often when a child; But somewhat at that moment pinch'd him close, Else he was seldom bitter or morose. Perhaps, his confidence just then betray'd, His grief might prompt him with the speech he made; Perhaps 'twas mere good humour gave it birth, The harmless play of pleasantry and mirth. Howe'er it was, his language, in my mind, Bespoke at least a man that knew mankind. But not to moralize too much, and strain To prove an evil of which all complain; (I hate long arguments verbosely spun;) One story more, dear Hill, and I have done. Once on a time an emperor, a wise man, No matter where, in China or Japan, Decreed that whosoever should offend Against the well-known duties of a friend, Convicted once, should ever after wear But half a coat, and show his bosom bare. The punishment importing this, no doubt, That all was naught within, and all found out. Oh, happy Britain! we have not to fear Such hard and arbitrary measure here; Else, could a law like that which I relate Once have the sanction of our triple state, Some few, that I have known in days of old, Would run most dreadful risk of catching cold; While you, my friend, whatever wind should blow, Might traverse England safely to and fro, An honest man, close-button'd to the chin, Broad-cloth without, and a warm heart within.
TIROCINIUM; OR, A REVIEW OF SCHOOLS.
Κεφαλαιον δη παιδειας ορθη τροφη.--PLATO,
Αρχη κολιτειας απασης τροφα.--DIOG. LAERT.
To the Rev. William Cawthorne Unwin, Rector of Stock in Essex, the tutor of his two sons, the following poem, recommending private tuition in preference to an education at school, is inscribed, by his affectionate friend,
WILLIAM COWPER.
Olney, Nov. 6, 1784.
It is not from his form, in which we trace Strength join'd with beauty, dignity with grace, That man, the master of this globe, derives His right of empire over all that lives. That form, indeed, the associate of a mind Vast in its powers, ethereal in its kind, That form, the labour of Almighty skill, Framed for the service of a freeborn will, Asserts precedence, and bespeaks control, But borrows all its grandeur from the soul. Hers is the state, the splendour, and the throne, An intellectual kingdom, all her own. For her the memory fills her ample page With truths pour'd down from every distant age; For her amasses an unbounded store, The wisdom of great nations, now no more; Though laden, not encumber'd with her spoil; Laborious, yet unconscious of her toil; When copiously supplied, then most enlarged; Still to be fed, and not to be surcharged. For her the Fancy, roving unconfined, The present muse of every pensive mind, Works magic wonders, adds a brighter hue To Nature's scenes than Nature ever knew. At her command winds rise and waters roar, Again she lays them slumbering on the shore; With flower and fruit the wilderness supplies, Or bids the rocks in ruder pomp arise. For her the Judgment, umpire in the strife That Grace and Nature have to wage through life, Quick-sighted arbiter of good and ill, Appointed sage preceptor to the Will, Condemns, approves, and with a faithful voice Guides the decision of a doubtful choice. Why did the fiat of a God give birth To yon fair Sun and his attendant Earth? And, when descending he resigns the skies, Why takes the gentler Moon her turn to rise, Whom Ocean feels through all his countless waves, And owns her power on every shore he laves? Why do the seasons still enrich the year, Fruitful and young as in their first career? Spring hangs her infant blossoms on the trees, Rock'd in the cradle of the western breeze; Summer in haste the thriving charge receives Beneath the shade of her expanded leaves, Till Autumn's fiercer heats and plenteous dews Dye them at last in all their glowing hues.-- 'Twere wild profusion all, and bootless waste, Power misemploy'd, munificence misplaced, Had not its Author dignified the plan, And crown'd it with the majesty of man. Thus form'd, thus placed, intelligent, and taught, Look where he will, the wonders God has wrought, The wildest scorner of his Maker's laws Finds in a sober moment time to pause, To press the important question on his heart, "Why form'd at all, and wherefore as thou art?" If man be what he seems, this hour a slave, The next mere dust and ashes in the grave; Endued with reason only to descry His crimes and follies with an aching eye; With passions, just that he may prove, with pain, The force he spends against their fury vain; And if, soon after having burnt, by turns, With every lust with which frail Nature burns, His being end where death dissolves the bond, The tomb take all, and all be blank beyond; Then he, of all that Nature has brought forth, Stands self-impeach'd the creature of least worth, And, useless while he lives, and when he dies, Brings into doubt the wisdom of the skies. Truths that the learn'd pursue with eager thought Are not important always as dear-bought, Proving at last, though told in pompous strains, A childish waste of philosophic pains; But truths on which depends our main concern, That 'tis our shame and misery not to learn, Shine by the side of every path we tread With such a lustre, he that runs may read. 'Tis true that, if to trifle life away Down to the sunset of their latest day, Then perish on futurity's wide shore Like fleeting exhalations, found no more, Were all that heaven required of human kind, And all the plan their destiny design'd, What none could reverence all might justly blame, And man would breathe but for his Maker's shame. But reason heard, and nature well perused, At once the dreaming mind is disabused. If all we find possessing earth, sea, air, Reflect His attributes who placed them there, Fulfil the purpose, and appear design'd Proofs of the wisdom of the all-seeing mind, 'Tis plain the creature, whom he chose to invest With kingship and dominion o'er the rest, Received his nobler nature, and was made Fit for the power in which he stands arrayed; That first, or last, hereafter, if not here, He too might make his author's wisdom clear, Praise him on earth, or, obstinately dumb, Suffer his justice in a world to come. This once believed, 'twere logic misapplied To prove a consequence by none denied, That we are bound to cast the minds of youth Betimes into the mould of heavenly truth, That taught of God they may indeed be wise, Nor ignorantly wandering miss the skies. In early days the conscience has in most A quickness, which in later life is lost: Preserved from guilt by salutary fears, Or guilty soon relenting into tears. Too careless often, as our years proceed, What friends we sort with, or what books we read, Our parents yet exert a prudent care To feed our infant minds with proper fare; And wisely store the nursery by degrees With wholesome learning, yet acquired with ease. Neatly secured from being soil'd or torn Beneath a pane of thin translucent horn, A book (to please us at a tender age 'Tis call'd a book, though but a single page) Presents the prayer the Saviour deign'd to teach, Which children use, and parsons--when they preach. Lisping our syllables, we scramble next Through moral narrative, or sacred text; And learn with wonder how this world began, Who made, who marr'd, and who has ransom'd man: Points which, unless the Scripture made them plain, The wisest heads might agitate in vain. Oh thou, whom, borne on fancy's eager wing Back to the season of life's happy spring, I pleased remember, and, while memory yet Holds fast her office here, can ne'er forget; Ingenious dreamer, in whose well-told tale Sweet fiction and sweet truth alike prevail; Whose humorous vein, strong sense, and simple style, May teach the gayest, make the gravest smile; Witty, and well employ'd, and, like thy Lord, Speaking in parables his slighted word; I name thee not, lest so despised a name Should move a sneer at thy deserved fame; Yet e'en in transitory life's late day, That mingles all my brown with sober grey, Revere the man whose PILGRIM marks the road, And guides the PROGRESS of the soul to God. 'Twere well with most, if books that could engage Their childhood pleased them at a riper age; The man, approving what had charm'd the boy, Would die at last in comfort, peace, and joy, And not with curses on his heart, who stole The gem of truth from his unguarded soul. The stamp of artless piety impress'd By kind tuition on his yielding breast, The youth, now bearded and yet pert and raw, Regards with scorn, though once received with awe; And, warp'd into the labyrinth of lies, That babblers, call'd philosophers, devise, Blasphemes his creed, as founded on a plan Replete with dreams, unworthy of a man. Touch but his nature in its ailing part, Assert the native evil of his heart, His pride resents the charge, although the proof[818] Rise in his forehead, and seem rank enough: Point to the cure, describe a Saviour's cross As God's expedient to retrieve his loss, The young apostate sickens at the view, And hates it with the malice of a Jew. How weak the barrier of mere nature proves, Opposed against the pleasures nature loves! While self-betray'd, and wilfully undone, She longs to yield, no sooner wooed than won. Try now the merits of this blest exchange Of modest truth for wit's eccentric range. Time was, he closed as he began the day, With decent duty, not ashamed to pray; The practice was a bond upon his heart, A pledge he gave for a consistent part; Nor could he dare presumptuously displease A power confess'd so lately on his knees. But now farewell all legendary tales, The shadows fly, philosophy prevails; Prayer to the winds, and caution to the waves; Religion makes the free by nature slaves. Priests have invented, and the world admired What knavish priests promulgate as inspired; Till Reason, now no longer overawed, Resumes her powers, and spurns the clumsy fraud; And, common sense diffusing real day, The meteor of the Gospel dies away. Such rhapsodies our shrewd discerning youth Learn from expert inquirers after truth; Whose only care, might truth presume to speak, Is not to find what they profess to seek. And thus, well tutor'd only while we share A mother's lectures and a nurse's care; And taught at schools much mythologic stuff,[819] But sound religion sparingly enough; Our early notices of truth disgraced, Soon lose their credit, and are all effaced. Would you your son should be a sot or dunce, Lascivious, headstrong, or all these at once; That in good time the stripling's finish'd taste For loose expense and fashionable waste Should prove your ruin, and his own at last; Train him in public with a mob of boys, Childish in mischief only and in noise, Else of a mannish growth, and five in ten In infidelity and lewdness men. There shall he learn, ere sixteen winters old, That authors are most useful pawn'd or sold; That pedantry is all that schools impart, But taverns teach the knowledge of the heart; There waiter Dick, with bacchanalian lays, Shall win his heart, and have his drunken praise, His counsellor and bosom friend shall prove, And some street-pacing harlot his first love. Schools, unless discipline were doubly strong, Detain their adolescent charge too long; The management of tiros of eighteen Is difficult, their punishment obscene. The stout tall captain, whose superior size The minor heroes view with envious eyes, Becomes their pattern, upon whom they fix Their whole attention, and ape all his tricks. His pride, that scorns to obey or to submit, With them is courage; his effrontery wit. His wild excursions, window-breaking feats, Robbery of gardens, quarrels in the streets, His hairbreadth 'scapes, and all his daring schemes, Transport them, and are made their favourite themes. In little bosoms such achievements strike A kindred spark: they burn to do the like. Thus, half accomplish'd ere he yet begin To show the peeping down upon his chin; And, as maturity of years comes on, Made just the adept that you design'd your son; To ensure the perseverance of his course, And give your monstrous project all its force, Send him to college. If he there be tamed, Or in one article of vice reclaim'd, Where no regard of ordinances is shown Or look'd for now, the fault must be his own. Some sneaking virtue, lurks in him, no doubt, Where neither strumpets' charms, nor drinking bout, Nor gambling practices can find it out. Such youths of spirit, and that spirit too, Ye nurseries of our boys, we owe to you: Though from ourselves the mischief more proceeds, For public schools 'tis public folly feeds. The slaves of custom and establish'd mode, With packhorse constancy we keep the road, Crooked or straight, through quags or thorny dells, True to the jingling of our leader's bells. To follow foolish precedents, and wink With both our eyes, is easier than to think: And such an age as ours balks no expense, Except of caution and of common sense; Else sure notorious fact, and proof so plain, Would turn our steps into a wiser train. I blame not those who, with what care they can, O'erwatch the numerous and unruly clan; Or, if I blame, 'tis only that they dare Promise a work of which they must despair. Have ye, ye sage intendants of the whole, A ubiquarian presence and control, Elisha's eye, that, when Gehazi stray'd, Went with him, and saw all the game he play'd? Yes--ye are conscious; and on all the shelves Your pupils strike upon have struck yourselves. Or if, by nature sober, ye had then, Boys as ye were, the gravity of men, Ye knew at least, by constant proofs address'd To ears and eyes, the vices of the rest. But ye connive at what ye cannot cure, And evils not to be endured endure, Lest power exerted, but without success, Should make the little ye retain still less. Ye once were justly famed for bringing forth Undoubted scholarship and genuine worth; And in the firmament of fame still shines A glory, bright as that of all the signs, Of poets raised by you, and statesmen, and divines. Peace to them all! those brilliant times are fled, And no such lights are kindling in their stead. Our striplings shine indeed, but with such rays As set the midnight riot in a blaze; And seem, if judged by their expressive looks, Deeper in none than in their surgeons' books. Say, muse, (for education made the song, No muse can hesitate, or linger long,) What causes move us, knowing, as we must, That these ménageries all fail their trust, To send our sons to scout and scamper there, While colts and puppies cost us so much care? Be it a weakness, it deserves some praise, We love the play-place of our early days; The scene is touching, and the heart is stone That feels not at that sight, and feels at none. The wall on which we tried our graving skill, The very name we carved subsisting still; The bench on which we sat while deep employ'd, Though mangled, hack'd, and hew'd, not yet destroy'd; The little ones, unbutton'd, glowing hot, Playing our games, and on the very spot; As happy as we once, to kneel and draw The chalky ring, and knuckle down at taw; To pitch the ball into the grounded hat, Or drive it devious with a dextrous pat; The pleasing spectacle at once excites Such recollection of our own delights, That, viewing it, we seem almost to obtain Our innocent sweet simple years again. This fond attachment to the well-known place, Whence first we started into life's long race, Maintains its hold with such unfailing sway, We feel it e'en in age, and at our latest day. Hark! how the sire of chits, whose future share Of classic food begins to be his care, With his own likeness placed on either knee, Indulges all a father's heartfelt glee; And tells them, as he strokes their silver locks, That they must soon learn Latin, and to box; Then turning, he regales his listening wife With all the adventures of his early life; His skill in coachmanship, or driving chaise, In bilking tavern-bills, and spouting plays; What shifts he used, detected in a scrape, How he was flogg'd, or had the luck to escape; What sums he lost at play, and how he sold Watch, seals, and all--till all his pranks are told. Retracing thus his frolics, ('tis a name That palliates deeds of folly and of shame,) He gives the local bias all its sway; Resolves that where he play'd his sons shall play, And destines their bright genius to be shown Just in the scene where he display'd his own. The meek and bashful boy will soon be taught To be as bold and forward as he ought; The rude will scuffle through with ease enough, Great schools suit best the sturdy and the rough. Ah, happy designation, prudent choice, The event is sure; expect it, and rejoice! Soon see your wish fulfill'd in either child, The pert made perter, and the tame made wild. The great indeed, by titles, riches, birth, Excused the incumbrance of more solid worth, Are best disposed of where with most success They may acquire that confident address, Those habits of profuse and lewd expense, That scorn of all delights but those of sense, Which, though in plain plebeians we condemn, With so much reason, all expect from them. But families of less illustrious fame, Whose chief distinction is their spotless name, Whose heirs, their honours none, their income small, Must shine by true desert, or not at all, What dream they of, that, with so little care They risk their hopes, their dearest treasure, there? They dream of little Charles or William graced With wig prolix, down flowing to his waist; They see the attentive crowds his talents draw, They hear him speak--the oracle of law. The father, who designs his babe a priest, Dreams him episcopally such at least; And, while the playful jockey scours the room Briskly, astride upon the parlour broom, In fancy sees him more superbly ride In coach with purple lined, and mitres on its side. Events improbable and strange as these, Which only a parental eye foresees, A public school shall bring to pass with ease. But how? resides such virtue in that air, As must create an appetite for prayer? And will it breathe into him all the zeal That candidates for such a prize should feel, To take the lead and be the foremost still In all true worth and literary skill? "Ah, blind to bright futurity, untaught The knowledge of the World, and dull of thought! Church-ladders are not always mounted best By learned clerks and Latinists profess'd. The exalted prize demands an upward look, Not to be found by poring on a book. Small skill in Latin, and still less in Greek, Is more than adequate to all I seek. Let erudition grace him, or not grace, I give the bauble but the second place; His wealth, fame, honours, all that I intend, Subsist and centre in one point--a friend. A friend, whate'er he studies or neglects, Shall give him consequence, heal all defects. His intercourse with peers and sons of peers-- There dawns the splendour of his future years: In that bright quarter his propitious skies Shall blush betimes, and there his glory rise. Your Lordship, and Your Grace! what school can teach A rhetoric equal to those parts of speech? What need of Homer's verse or Tully's prose, Sweet interjections! if he learn but those? Let reverend churls his ignorance rebuke, Who starve upon a dog's ear'd Pentateuch, The parson knows enough who knows a duke." Egregious purpose! worthily begun In barbarous prostitution of your son; Press'd on his part by means that would disgrace A scrivener's clerk, or footman out of place, And ending, if at last its end be gain'd, In sacrilege, in God's own house profaned. It may succeed; and, if his sins should call For more than common punishment, it shall; The wretch shall rise, and be the thing on earth Least qualified in honour, learning, worth, To occupy a sacred, awful post, In which the best and worthiest tremble most. The royal letters are a thing of course, A king, that would, might recommend his horse; And deans, no doubt, and chapters, with one voice, As bound in duty, would confirm the choice. Behold your bishop! well he plays his part, Christian in name, and infidel in heart, Ghostly in office, earthly in his plan, A slave at court, elsewhere a lady's man. Dumb as a senator, and as a priest A piece of mere church furniture at best; To live estranged from God his total scope, And his end sure, without one glimpse of hope. But, fair although and feasible it seem, Depend not much upon your golden dream; For Providence, that seems concern'd to exempt The hallow'd bench from absolute contempt, In spite of all the wrigglers into place, Still keeps a seat or two for worth and grace; And therefore 'tis, that, though the sight be rare, We sometimes see a Lowth or Bagot there. Besides, school friendships are not always found, Though fair in promise, permanent and sound; The most disinterested and virtuous minds, In early years connected, time unbinds New situations give a different cast Of habit, inclination, temper, taste; And he, that seem'd our counterpart at first, Soon shows the strong similitude reversed. Young heads are giddy, and young hearts are warm, And make mistakes for manhood to reform. Boys are, at best, but pretty buds unblown, Whose scent and hues are rather guess'd than known; Each dreams that each is just what he appears, But learns his error in maturer years, When disposition, like a sail unfurl'd, Shows all its rents and patches to the world. If, therefore, e'en when honest in design, A boyish friendship may so soon decline, 'Twere wiser sure to inspire a little heart With just abhorrence of so mean a part, Than set your son to work at a vile trade For wages so unlikely to be paid. Our public hives of puerile resort, That are of chief and most approved report, To such base hopes, in many a sordid soul, Owe their repute in part, but not the whole. A principle, whose proud pretensions pass Unquestion'd, though the jewel be but glass-- That with a world, not often over-nice, Ranks as a virtue, and is yet a vice; Or rather a gross compound, justly tried, Of envy, hatred, jealousy, and pride-- Contributes most, perhaps, to enhance their fame; And emulation is its specious name. Boys, once on fire with that contentious zeal, Feel all the rage that female rivals feel; The prize of beauty in a woman's eyes Not brighter than in theirs the scholar's prize. The spirit of that competition burns With all varieties of ill by turns; Each vainly magnifies his own success, Resents his fellow's, wishes it were less, Exults in his miscarriage if he fail, Deems his reward too great if he prevail, And labours to surpass him day and night, Less for improvement than to tickle spite. The spur is powerful, and I grant its force; It pricks the genius forward in its course, Allows short time for play, and none for sloth; And, felt alike by each, advances both: But judge, where so much evil intervenes, The end, though plausible, not worth the means. Weigh, for a moment, classical desert Against a heart depraved and temper hurt; Hurt too perhaps for life; for early wrong Done to the nobler part affects it long; And you are staunch indeed in learning's cause, If you can crown a discipline, that draws Such mischiefs after it, with much applause. Connexion form'd for interest, and endear'd By selfish views, thus censured and cashier'd; And emulation, as engendering hate, Doom'd to a no less ignominious fate: The props of such proud seminaries fall, The Jachin and the Boaz of them all. Great schools rejected then, as those that swell Beyond a size that can be managed well, Shall royal institutions miss the bays, And small academies win all the praise? Force not my drift beyond its just intent, I praise a school as Pope a government; So take my judgment in his language dress'd, "Whate'er is best administer'd is best." Few boys are born with talents that excel, But all are capable of living well; Then ask not, whether limited or large? But, watch they strictly, or neglect their charge? If anxious only that their boys may learn, While morals languish, a despised concern, The great and small deserve one common blame, Different in size, but in effect the same. Much zeal in virtue's cause all teachers boast, Though motives of mere lucre sway the most; Therefore in towns and cities they abound, For there the game they seek is easiest found; Though there, in spite of all that care can do, Traps to catch youth are most abundant too. If shrewd, and of a well-constructed brain, Keen in pursuit, and vigorous to retain, Your son come forth a prodigy of skill; As, wheresoever taught, so form'd, he will; The pedagogue, with self-complacent air, Claims more than half the praise as his due share. But if, with all his genius, he betray, Not more intelligent than loose and gay, Such vicious habits as disgrace his name, Threaten his health, his fortune, and his fame; Though want of due restraint alone have bred The symptoms that you see with so much dread; Unenvied there, he may sustain alone The whole reproach, the fault was all his own. Oh! 'tis a sight to be with joy perused, By all whom sentiment has not abused; New-fangled sentiment, the boasted grace Of those who never feel in the right place; A sight surpass'd by none that we can show, Though Vestris on one leg still shine below; A father blest with an ingenuous son, Father, and friend, and tutor, all in one. How!--turn again to tales long since forgot, Æsop, and Phædrus, and the rest?--Why not? He will not blush, that has a father's heart, To take in childish plays a childish part; But bends his sturdy back to any toy That youth takes pleasure in, to please his boy: Then why resign into a stranger's hand A task as much within your own command, That God and nature, and your interest too, Seem with one voice to delegate to you? Why hire a lodging in a house unknown For one whose tenderest thoughts all hover round your own? This second weaning, needless as it is, How does it lacerate both your heart and his! The indented stick, that loses day by day, Notch after notch, till all are smooth'd away, Bears witness, long ere his dismission come, With what intense desire he wants his home. But though the joys he hopes beneath your roof Bid fair enough to answer in the proof, Harmless, and safe, and natural, as they are, A disappointment waits him even there: Arrived, he feels an unexpected change; He blushes, hangs his head, is shy and strange, No longer takes, as once, with fearless ease, His favourite stand between his father's knees, But seeks the corner of some distant seat, And eyes the door, and watches a retreat, And, least familiar where he should be most, Feels all his happiest privileges lost. Alas, poor boy!--the natural effect Of love by absence chill'd into respect. Say, what accomplishments, at school acquired, Brings he, to sweeten fruits so undesired? Thou well deserv'st an alienated son, Unless thy conscious heart acknowledge--none; None that, in thy domestic snug recess, He had not made his own with more address, Though some, perhaps, that shock thy feeling mind, And better never learn'd, or left behind. Add too, that, thus estranged, thou canst obtain By no kind arts his confidence again; That here begins with most that long complaint Of filial frankness lost, and love grown faint, Which, oft neglected, in life's waning years A parent pours into regardless ears. Like caterpillars, dangling under trees By slender threads, and swinging in the breeze, Which filthily bewray and sore disgrace The boughs in which are bred the unseemly race; While every worm industriously weaves And winds his web about the rivell'd leaves; So numerous are the follies that annoy The mind and heart of every sprightly boy; Imaginations noxious and perverse, Which admonition can alone disperse. The encroaching nuisance asks a faithful hand, Patient, affectionate, of high command, To check the procreation of a breed Sure to exhaust the plant on which they feed. 'Tis not enough that Greek or Roman page, At stated hours, his freakish thoughts engage; E'en in his pastimes he requires a friend To warn, and teach him safely to unbend; O'er all his pleasures gently to preside, Watch his emotions, and control their tide; And levying thus, and with an easy sway, A tax of profit from his very play, To impress a value, not to be erased, On moments squander'd else, and running all to waste. And seems it nothing in a father's eye That unimproved those many moments fly? And is he well content his son should find No nourishment to feed his growing mind, But conjugated verbs and nouns declined? For such is all the mental food purveyed By public hackneys in the schooling trade; Who feed a pupil's intellect with store Of syntax, truly, but with little more; Dismiss their cares when they dismiss their flock, Machines themselves, and govern'd by a clock. Perhaps a father, blest with any brains, Would deem it no abuse, or waste of pains, To improve this diet, at no great expense, With savoury truth and wholesome common sense; To lead his son, for prospects of delight, To some not steep, though philosophic, height, Thence to exhibit to his wondering eyes Yon circling worlds, their distance, and their size, The moons of Jove, and Saturn's belted ball, And the harmonious order of them all; To show him in an insect or a flower Such microscopic proof of skill and power, As, hid from ages past, God now displays To combat atheists with in modern days; To spread the earth before him, and commend, With designation of the finger's end, Its various parts to his attentive note, Thus bringing home to him the most remote; To teach his heart to glow with generous flame, Caught from the deeds of men of ancient fame; And, more than all, with commendation due, To set some living worthy in his view, Whose fair example may at once inspire A wish to copy what he must admire. Such knowledge, gain'd betimes, and which appears, Though solid, not too weighty for his years, Sweet in itself, and not forbidding sport, When health demands it, of athletic sort, Would make him--what some lovely boys have been, And more than one perhaps that I have seen-- An evidence and reprehension both Of the mere schoolboy's lean and tardy growth. Art thou a man professionally tied, With all thy faculties elsewhere applied, Too busy to intend a meaner care Than how to enrich thyself, and next thine heir; Or art thou (as, though rich, perhaps thou art) But poor in knowledge, having none to impart:-- Behold that figure, neat, though plainly clad; His sprightly mingled with a shade of sad; Not of a nimble tongue, though now and then Heard to articulate like other men; No jester, and yet lively in discourse, His phrase well chosen, clear, and full of force; And his address, if not quite French in ease, Not English stiff, but frank, and form'd to please; Low in the world, because he scorns its arts; A man of letters, manners, morals, parts; Unpatronized, and therefore little known; Wise for himself and his few friends alone-- In him thy well-appointed proxy see, Arm'd for a work too difficult for thee; Prepared by taste, by learning, and true worth, To form thy son, to strike his genius forth; Beneath thy roof, beneath thine eye, to prove The force of discipline when back'd by love; To double all thy pleasure in thy child, His mind inform'd, his morals undefiled. Safe under such a wing, the boy shall show No spots contracted among grooms below, Nor taint his speech with meannesses, design'd By footman Tom for witty and refined. There, in his commerce with the liveried herd, Lurks the contagion chiefly to be fear'd; For since (so fashion dictates) all, who claim A higher than a mere plebeian fame, Find it expedient, come what mischief may, To entertain a thief or two in pay, (And they that can afford the expense of more, Some half a dozen, and some half a score,) Great cause occurs to save him from a band So sure to spoil him, and so near at hand; A point secured, if once he be supplied With some such Mentor always at his side. Are such men rare? perhaps they would abound Were occupation easier to be found, Were education, else so sure to fail, Conducted on a manageable scale, And schools, that have outlived all just esteem, Exchanged for the secure domestic scheme.-- But, having found him, be thou duke or earl, Show thou hast sense enough to prize the pearl, And, as thou wouldst the advancement of thine heir In all good faculties beneath his care, Respect, as is but rational and just, A man deem'd worthy of so dear a trust. Despised by thee, what more can he expect From youthful folly than the same neglect? A flat and fatal negative obtains That instant upon all his future pains; His lessons tire, his mild rebukes offend, And all the instructions of thy son's best friend Are a stream choked, or trickling to no end. Doom him not then to solitary meals; But recollect that he has sense, and feels; And that, possessor of a soul refined, An upright heart, and cultivated mind, His post not mean, his talents not unknown, He deems it hard to vegetate alone. And, if admitted at thy board he sit, Account him no just mark for idle wit; Offend not him, whom modesty restrains From repartee, with jokes that he disdains; Much less transfix his feelings with an oath; Nor frown, unless he vanish with the cloth.-- And, trust me, his utility may reach To more than he is hired or bound to teach; Much trash unutter'd, and some ills undone, Through reverence of the censor of thy son. But, if thy table be indeed unclean, Foul with excess, and with discourse obscene, And thou a wretch, whom, following her old plan, The world accounts an honourable man, Because forsooth thy courage has been tried, And stood the test, perhaps on the wrong side; Though thou hadst never grace enough to prove That any thing but vice could win thy love;-- Or hast thou a polite, card-playing wife, Chain'd to the routs that she frequents for life; Who, just when industry begins to snore, Flies, wing'd with joy, to some coach-crowded door; And thrice in every winter throngs thine own With half the chariots and sedans in town Thyself meanwhile e'en shifting as thou mayst; Not very sober though, nor very chaste; Or is thine house, though less superb thy rank, If not a scene of pleasure, a mere blank, And thou at best, and in thy soberest mood, A trifler vain, and empty of all good;-- Though mercy for thyself thou canst have none, Hear Nature plead, show mercy to thy son. Saved from his home, where every day brings forth Some mischief fatal to his future worth, Find him a better in a distant spot, Within some pious pastor's humble cot, Where vile example (yours I chiefly mean, The most seducing, and the oftenest seen) May never more be stamp'd upon his breast, Not yet perhaps incurably impress'd. Where early rest makes early rising sure, Disease or comes not, or finds easy cure, Prevented much by diet neat and plain; Or, if it enter, soon starved out again: Where all the attention of his faithful host, Discreetly limited to two at most, May raise such fruits as shall reward his care, And not at last evaporate in air: Where, stillness aiding study, and his mind Serene, and to his duties much inclined, Not occupied in day dreams, as at home, Of pleasures past, or follies yet to come, His virtuous toil may terminate at last In settled habit and decided taste.-- But whom do I advise? the fashion-led, The incorrigibly wrong, the deaf, the dead! Whom care and cool deliberation suit Not better much than spectacles a brute; Who, if their sons some slight tuition share, Deem it of no great moment whose, or where; Too proud to adopt the thoughts of one unknown, And much too gay to have any of their own. But courage, man! methought the Muse replied, Mankind are various, and the world is wide: The ostrich, silliest of the feather'd kind, And form'd of God without a parent's mind, Commits her eggs, incautious, to the dust, Forgetful that the foot may crush the trust; And, while on public nurseries they rely, Not knowing, and too oft not caring, why, Irrational in what they thus prefer, No few, that would seem wise, resemble her. But all are not alike. Thy warning voice May here and there prevent erroneous choice; And some, perhaps, who, busy as they are, Yet make their progeny their dearest care, (Whose hearts will ache, once told what ills may reach Their offspring, left upon so wild a beach,) Will need no stress of argument to enforce The expedience of a less adventurous course: The rest will slight thy counsel, or condemn; But they have human feelings--turn to them. To you, then, tenants of life's middle state, Securely placed between the small and great, Whose character, yet undebauch'd, retains Two-thirds of all the virtue that remains, Who, wise yourselves, desire your sons should learn Your wisdom and your ways--to you I turn. Look round you on a world perversely blind; See what contempt is fallen on human kind; See wealth abused, and dignities misplaced, Great titles, offices, and trusts disgraced, Long lines of ancestry, renown'd of old, Their noble qualities all quench'd and cold; See Bedlam's closeted and handcuff'd charge Surpass'd in frenzy by the mad at large; See great commanders making war a trade, Great lawyers, lawyers without study made; Churchmen, in whose esteem their best employ Is odious, and their wages all their joy, Who, far enough from furnishing their shelves With Gospel lore, turn infidels themselves; See womanhood despised, and manhood shamed With infamy too nauseous to be named, Fops at all corners, ladylike in mien, Civited fellows, smelt ere they are seen, Else coarse and rude in manners, and their tongue On fire with curses, and with nonsense hung, Now flush'd with drunkenness, now with whoredom pale, Their breath a sample of last night's regale; See volunteers in all the vilest arts, Men well endow'd, of honourable parts, Design'd by Nature wise, but self-made fools; All these, and more like these, were bred at schools. And if it chance, as sometimes chance it will, That though school-bred the boy be virtuous still; Such rare exceptions, shining in the dark, Prove, rather than impeach, the just remark: As here and there a twinkling star descried Serves but to show how black is all beside. Now look on him, whose very voice in tone Just echoes thine, whose features are thine own, And stroke his polish'd cheek of purest red, And lay thine hand upon his flaxen head, And say, My boy, the unwelcome hour is come, When thou, transplanted from thy genial home, Must find a colder soil and bleaker air, And trust for safety to a stranger's care; What character, what turn thou wilt assume From constant converse with I know not whom; Who there will court thy friendship, with what views, And, artless as thou art, whom thou wilt choose; Though much depends on what thy choice shall be, Is all chance-medley, and unknown to me. Canst thou, the tear just trembling on thy lids, And while the dreadful risk foreseen forbids; Free too, and under no constraining force, Unless the sway of custom warp thy course; Lay such a stake upon the losing side, Merely to gratify so blind a guide? Thou canst not! Nature, pulling at thine heart, Condemns the unfatherly, the imprudent part. Thou wouldst not, deaf to Nature's tenderest plea, Turn him adrift upon a rolling sea, Nor say, Go thither, conscious that there lay A brood of asps, or quicksands in his way; Then, only govern'd by the self-same rule Of natural pity, send him not to school. No--guard him better. Is he not thine own, Thyself in miniature, thy flesh, thy bone? And hopest thou not, ('tis every father's hope,) That, since thy strength must with thy years elope, And thou wilt need some comfort to assuage Health's last farewell, a staff of thine old age, That then, in recompence of all thy cares, Thy child shall show respect to thy grey hairs, Befriend thee, of all other friends bereft, And give thy life its only cordial left? Aware then how much danger intervenes, To compass that good end, forecast the means. His heart, now passive, yields to thy command; Secure it thine, its key is in thine hand; If thou desert thy charge, and throw it wide, Nor heed what guests there enter and abide, Complain not if attachments lewd and base Supplant thee in it and usurp thy place. But, if thou guard its sacred chambers sure From vicious inmates and delights impure, Either his gratitude shall hold him fast, And keep him warm and filial to the last; Or, if he prove unkind, (as who can say But, being man, and therefore frail, he may?) One comfort yet shall cheer thine aged heart, Howe'er he slight thee, thou hast done thy part. Oh, barbarous! wouldst thou with a Gothic hand Pull down the schools--what!--all the schools i' th' land; Or throw them up to livery-nags and grooms, Or turn them into shops and auction-rooms? A captious question, sir, (and yours is one,) Deserves an answer similar, or none. Wouldst thou, possessor of a flock, employ (Apprised that he is such) a careless boy, And feed him well, and give him handsome pay, Merely to sleep, and let them run astray? Survey our schools and colleges, and see A sight not much unlike my simile. From education, as the leading cause, The public character its colour draws; Thence the prevailing manners take their cast, Extravagant or sober, loose or chaste. And though I would not advertise them yet, Nor write on each--This Building to be Let, Unless the world were all prepared to embrace A plan well worthy to supply their place; Yet, backward as they are, and long have been, To cultivate and keep the MORALS clean, (Forgive the crime,) I wish them, I confess, Or better managed, or encouraged less.
[818] See 2 Chron. xxvi. 19.
[819] The author begs leave to explain.--Sensible that, without such knowledge, neither the ancient poets nor historians can be tasted, or indeed understood, he does not mean to censure the pains that are taken to instruct a schoolboy in the religion of the heathen, but merely that neglect of Christian culture which leaves him shamefully ignorant of his own.
THE YEARLY DISTRESS, OR TITHING TIME AT STOCK IN ESSEX.
Verses addressed to a Country Clergyman, complaining of the sisagreeableness of the day annually appointed for receiving the Dues at the Parsonage.
Come, ponder well, for 'tis no jest, To laugh it would be wrong, The troubles of a worthy priest, The burden of my song.
This priest he merry is and blithe Three quarters of a year: But oh! it cuts him like a scythe, When tithing time draws near.
He then is full of fright and fears, As one at point to die, And long before the day appears, He heaves up many a sigh.
For then the farmers come jog, jog, Along the miry road, Each heart as heavy as a log, To make their payments good.
In sooth the sorrow of such days Is not to be express'd, When he that takes and he that pays Are both alike distress'd.
Now all unwelcome at his gates The clumsy swains alight, With rueful faces and bald pates-- He trembles at the sight.
And well he may, for well he knows Each bumpkin of the clan, Instead of paying what he owes, Will cheat him if he can.
So in they come--each makes his leg, And flings his head before, And looks as if he came to beg, And not to quit a score.
"And how does miss and madam do, The little boy and all?" "All tight and well. And how do you, Good Mr. What-d'ye-call?"
The dinner comes, and down they sit, Were e'er such hungry folk? There's little talking, and no wit; It is no time to joke.
One wipes his nose upon his sleeve, One spits upon the floor, Yet not to give offence or grieve, Holds up the cloth before.
The punch goes round, and they are dull And lumpish still as ever; Like barrels with their bellies full, They only weigh the heavier.
At length the busy time begins. "Come, neighbours, we must wag"-- The money chinks, down drop their chins, Each lugging out his bag.
One talks of mildew and of frost, And one of storms of hail, And one of pigs that he has lost By maggots at the tail.
Quoth one, "A rarer man than you In pulpit none shall hear: But yet, methinks, to tell you true, You sell it plaguy dear."
O why are farmers made so coarse, Or clergy made so fine? A kick, that scarce would move a horse, May kill a sound divine.
Then let the boobies stay at home; 'Twould cost him, I dare say, Less trouble taking twice the sum Without the clowns that pay.
SONNET, ADDRESSED TO HENRY COWPER, ESQ.
On his emphatical and interesting Delivery of the Defence of Warren Hastings, Esq. in the House of Lords.
Cowper, whose silver voice, task'd sometimes hard, Legends prolix delivers in the ears (Attentive when thou read'st) of England's peers, Let verse at length yield thee thy just reward.
Thou wast not heard with drowsy disregard, Expending late on all that length of plea Thy generous powers, but silence honour'd thee, Mute as e'er gazed on orator or bard.
Thou art not voice alone, but hast beside Both heart and head; and couldst with music sweet Of Attic phrase and senatorial tone, Like thy renown'd forefathers, far and wide Thy fame diffuse, praised not for utterance meet Of others' speech, but magic of thy own.
LINES ADDRESSED TO DR. DARWIN,
AUTHOR OF "THE BOTANIC GARDEN."
Two Poets,[820] (poets, by report, Not oft so well agree,) Sweet harmonist of Flora's court! Conspire to honour thee.
They best can judge a poet's worth, Who oft themselves have known The pangs of a poetic birth By labours of their own.
We therefore pleased extol thy song, Though various, yet complete, Rich in embellishment as strong, And learned as 'tis sweet.
No envy mingles with our praise, Though, could our hearts repine At any poet's happier lays, They would--they must at thine.
But we, in mutual bondage knit Of friendship's closest tie, Can gaze on even Darwin's wit With an unjaundiced eye;
And deem the Bard, whoe'er he be, And howsoever known, Who would not twine a wreath for thee, Unworthy of his own.
[820] Alluding to the poem by Mr. Hayley, which accompanied these lines.
ON MRS. MONTAGU'S FEATHER-HANGINGS.
The birds put off their every hue To dress a room for Montagu. The peacock sends his heavenly dyes, His rainbows and his starry eyes; The pheasant plumes, which round enfold His mantling neck with downy gold; The cock his arch'd tail's azure show; And, river-blanch'd, the swan his snow. All tribes beside of Indian name, That glossy shine, or vivid flame, Where rises, and where sets the day, Whate'er they boast of rich and gay, Contribute to the gorgeous plan, Proud to advance it all they can. This plumage neither dashing shower, Nor blasts, that shake the dripping bower, Shall drench again or discompose, But, screen'd from every storm that blows, It boasts a splendour ever new, Safe with protecting Montagu. To the same patroness resort, Secure of favour at her court, Strong Genius, from whose forge of thought Forms rise, to quick perfection wrought, Which, though new-born, with vigour move, Like Pallas springing arm'd from Jove-- Imagination scattering round Wild roses over furrow'd ground, Which Labour of his frown beguile, And teach Philosophy a smile-- Wit flashing on Religion's side, Whose fires, to sacred Truth applied, The gem, though luminous before, Obtrude on human notice more, Like sunbeams on the golden height Of some tall temple playing bright-- Well tutor'd Learning, from his books Dismiss'd with grave, not haughty, looks, Their order on his shelves exact, Not more harmonious or compact Than that to which he keeps confined The various treasures of his mind-- All these to Montagu's repair, Ambitious of a shelter there. There Genius, Learning, Fancy, Wit, Their ruffled plumage calm refit, (For stormy troubles loudest roar Around their flight who highest soar,) And in her eye, and by her aid, Shine safe without a fear to fade. She thus maintains divided sway With yon bright regent of the day; The Plume and Poet both we know Their lustre to his influence owe; And she the works of Phoebus aiding, Both Poet saves and Plume from fading.
* * * * *
VERSES,
Supposed to be written by Alexander Selkirk, during his solitary abode in the island of Juan Fernandez.
I am monarch of all I survey, My right there is none to dispute; From the centre all round to the sea I am lord of the fowl and the brute. O Solitude! where are the charms That sages have seen in thy face? Better dwell in the midst of alarms Than reign in this horrible place.
I am out of humanity's reach, I must finish my journey alone, Never hear the sweet music of speech, I start at the sound of my own. The beasts, that roam over the plain, My form with indifference see; They are so unacquainted with man, Their tameness is shocking to me.
Society, friendship, and love, Divinely bestow'd upon man, O, had I the wings of a dove, How soon would I taste you again! My sorrows I then might assuage In the ways of religion and truth, Might learn from the wisdom of age, And be cheer'd by the sallies of youth.
Religion! what treasure untold Resides in that heavenly word! More precious than silver and gold Or all that this earth can afford. But the sound of the church-going bell These valleys and rocks never heard, Never sigh'd at the sound of a knell, Or smiled when a sabbath appear'd.
Ye winds, that have made me your sport, Convey to this desolate shore Some cordial endearing report Of a land I shall visit no more. My friends, do they now and then send A wish or a thought after me? O tell me I yet have a friend, Though a friend I am never to see.
How fleet is the glance of the mind! Compared with the speed of its flight, The tempest itself lags behind, And the swift-winged arrows of light. When I think of my own native land, In a moment I seem to be there; But alas! recollection at hand Soon hurries me back to despair.
But the sea-fowl is gone to her nest, The beast is laid down in his lair; Even here is a season of rest, And I to my cabin repair. There's mercy in every place, And mercy, encouraging thought! Gives even affliction a grace, And reconciles man to his lot.
ON OBSERVING SOME NAMES OF LITTLE NOTE
RECORDED IN THE BIOGRAPHIA BRITANNICA.
Oh, fond attempt to give a deathless lot To names ignoble, born to be forgot! In vain recorded in historic page, They court the notice of a future age: Those twinkling tiny lustres of the land Drop one by one from Fame's neglecting hand; Lethæan gulfs receive them as they fall, And dark oblivion soon absorbs them all. So when a child, as playful children use, Has burnt to tinder a stale last year's news, The flame extinct, he views the roving fire-- There goes my lady, and there goes the squire, There goes the parson, oh illustrious spark! And there, scarce less illustrious, goes the clerk!
REPORT OF AN ADJUDGED CASE,
NOT TO BE FOUND IN ANY OF THE BOOKS.
Between Nose and Eyes a strange contest arose, The spectacles set them unhappily wrong; The point in dispute was, as all the world knows, To which the said spectacles ought to belong.
So Tongue was the lawyer, and argued the cause With a great deal of skill, and a wig full of learning; While chief baron Ear sat to balance the laws, So famed for his talent in nicely discerning.
In behalf of the Nose it will quickly appear, And your lordship, he said, will undoubtedly find, That the Nose has had spectacles always in wear, Which amounts to possession time out of mind.
Then holding the spectacles up to the court-- Your lordship observes they are made with a straddle, As wide as the ridge of the Nose is; in short, Design'd to sit close to it, just like a saddle.
Again, would your lordship a moment suppose ('Tis a case that has happen'd, and may be again) That the visage or countenance had not a Nose, Pray who would, or who could, wear spectacles then?
On the whole it appears, and my argument shows, With a reasoning the court will never condemn, That the spectacles plainly were made for the Nose, And the Nose was as plainly intended for them.
Then shifting his side, (as a lawyer knows how,) He pleaded again in behalf of the Eyes: But what were his arguments few people know, For the court did not think they were equally wise.
So his lordship decreed with a grave solemn tone, Decisive and clear, without one if or but-- That, whenever the Nose put his spectacles on, By daylight or candlelight--Eyes should be shut!
ON THE PROMOTION OF EDWARD THURLOW, ESQ.
TO THE LORD HIGH CHANCELLORSHIP OF ENGLAND.
Round Thurlow's head in early youth, And in his sportive days, Fair Science pour'd the light of truth, And Genius shed his rays.
See! with united wonder cried The experienced and the sage, Ambition in a boy supplied With all the skill of age!
Discernment, eloquence, and grace, Proclaim him born to sway The balance in the highest place, And bear the palm away.
The praise bestow'd was just and wise; He sprang impetuous forth, Secure of conquest, where the prize Attends superior worth.
So the best courser on the plain Ere yet he starts is known, And does but at the goal obtain What all had deem'd his own.
ODE TO PEACE.
Come, peace of mind, delightful guest! Return, and make thy downy nest Once more in this sad heart: Nor riches I nor power pursue, Nor hold forbidden joys in view; We therefore need not part.
Where wilt thou dwell, if not with me, From avarice and ambition free, And pleasure's fatal wiles? For whom, alas! dost thou prepare The sweets that I was wont to share, The banquet of thy smiles?
The great, the gay, shall they partake The heaven that thou alone canst make? And wilt thou quit the stream That murmurs through the dewy mead, The grove and the sequestered shed, To be a guest with them?
For thee I panted, thee I prized, For thee I gladly sacrificed Whatever I loved before; And shall I see thee start away, And helpless, hopeless, hear thee say-- Farewell! we meet no more?
HUMAN FRAILTY.
Weak and irresolute is man; The purpose of to-day, Woven with pains into his plan, To-morrow rends away.
The bow well bent, and smart the spring, Vice seems already slain; But Passion rudely snaps the string, And it revives again.
Some foe to his upright intent Finds out his weaker part; Virtue engages his assent, But Pleasure wins his heart.
'Tis here the folly of the wise Through all his art we view; And, while his tongue the charge denies, His conscience owns it true.
Bound on a voyage of awful length And dangers little known, A stranger to superior strength, Man vainly trusts his own.
But oars alone can ne'er prevail To reach the distant coast; The breath of Heaven must swell the sail, Or all the toil is lost.
THE MODERN PATRIOT.
Rebellion is my theme all day; I only wish 'twould come (As who knows but perhaps it may?) A little nearer home.
Yon roaring boys, who rave and fight On t'other side the Atlantic, I always held them in the right, But most so when most frantic.
When lawless mobs insult the court, That man shall be my toast, If breaking windows be the sport, Who bravely breaks the most.
But O! for him my fancy culls The choicest flowers she bears, Who constitutionally pulls Your house about your ears.
Such civil broils are my delight, Though some folks can't endure them, Who say the mob are mad outright, And that a rope must cure them.
A rope! I wish we patriots had Such strings for all who need 'em-- What! hang a man for going mad! Then farewell British freedom.
ON THE BURNING OF LORD MANSFIELD'S LIBRARY,
TOGETHER WITH HIS MSS. BY THE MOB, IN THE MONTH OF JUNE, 1780.
So then--the Vandals of our isle, Sworn foes to sense and law, Have burnt to dust a nobler pile Than ever Roman saw!
And Murray sighs o'er Pope and Swift, And many a treasure more, The well-judged purchase, and the gift That graced his letter'd store.
Their pages mangled, burnt, and torn, The loss was his alone; But ages yet to come shall mourn The burning of his own.
ON THE SAME.
When wit and genius meet their doom In all devouring flame, They tell us of the fate of Rome, And bid us fear the same.
O'er Murray's loss the muses wept, They felt the rude alarm, Yet bless'd the guardian care that kept His sacred head from harm.
There Memory, like the bee that's fed From Flora's balmy store, The quintessence of all he read Had treasured up before.
The lawless herd, with fury blind, Have done him cruel wrong; The flowers are gone--but still we find The honey on his tongue.
THE LOVE OF THE WORLD REPROVED;
OR, HYPOCRISY DETECTED.[821]
[821] It may be proper to inform the reader, that this piece has already appeared in print, having found its way, though with some unnecessary additions by an unknown hand, into the Leeds Journal, without the author's privity.
Thus says the prophet of the Turk, Good Mussulman, abstain from pork; There is a part in every swine No friend or follower of mine May taste, whate'er his inclination, On pain of excommunication. Such Mahomet's mysterious charge, And thus he left the point at large. Had he the sinful part express'd, They might with safety eat the rest; But for one piece they thought it hard From the whole hog to be debarr'd; And set their wit at work to find What joint the prophet had in mind. Much controversy straight arose, These choose the back, the belly those; By some 'tis confidently said He meant not to forbid the head; While others at that doctrine rail, And piously prefer the tail. Thus, conscience freed from every clog, Mahometans eat up the hog. You laugh--'tis well--the tale applied May make you laugh on t'other side. Renounce the world--the preacher cries. We do--a multitude replies. While one as innocent regards A snug and friendly game at cards; And one, whatever you may say, Can see no evil in a play; Some love a concert, or a race; And others shooting, and the chase. Reviled and loved, renounced and follow'd, Thus, bit by bit, the world is swallow'd; Each thinks his neighbour makes too free, Yet likes a slice as well as he: With sophistry their sauce they sweeten, Till quite from tail to snout 'tis eaten.
ON THE DEATH OF MRS. (NOW LADY) THROCKMORTON'S BULLFINCH.
Ye nymphs! if e'er your eyes were red With tears o'er hapless favourites shed, O share Maria's grief! Her favourite, even in his cage, (What will not hunger's cruel rage?) Assassin'd by a thief.
Where Rhenus strays his vines among, The egg was laid from which he sprung; And, though by nature mute, Or only with a whistle blest, Well taught he all the sounds express'd Of flageolet or flute.
The honours of his ebon poll Were brighter than the sleekest mole, His bosom of the hue With which Aurora decks the skies, When piping winds shall soon arise, To sweep away the dew.
Above, below, in all the house, Dire foe alike of bird and mouse No cat had leave to dwell; And Bully's cage supported stood On props of smoothest shaven wood, Large-built and latticed well.
Well latticed--but the grate, alas! Not rough with wire of steel or brass, For Bully's plumage sake, But smooth with wands from Ouse's side, With which, when neatly peel'd and dried, The swains their baskets make.
Night veil'd the pole: all seem'd secure: When, led by instinct sharp and sure, Subsistence to provide, A beast forth sallied on the scout, Long back'd, long tail'd, with whisker'd snout, And badger-colour'd hide.
He, entering at the study door, Its ample area 'gan explore; And something in the wind Conjectured, sniffing round and round, Better than all the books he found, Food chiefly for the mind.
Just then, by adverse fate impress'd, A dream disturb'd poor Bully's rest; In sleep he seem'd to view A rat fast clinging to the cage, And, screaming at the sad presage, Awoke and found it true.
For, aided both by ear and scent, Right to his mark the monster went-- Ah, muse! forbear to speak Minute the horrors that ensued; His teeth were strong, the cage was wood-- He left poor Bully's beak.
O had he made that too his prey; That beak, whence issued many a lay Of such mellifluous tone, Might have repaid him well, I wote, For silencing so sweet a throat, Fast stuck within his own.
Maria weeps--the Muses mourn-- So when, by Bacchanalians torn, On Thracian Hebrus' side The tree-enchanter Orpheus fell, His head alone remain'd to tell The cruel death he died.
THE ROSE.
The rose had been wash'd, just wash'd in a shower, Which Mary to Anna convey'd, The plentiful moisture encumber'd the flower, And weigh'd down its beautiful head.
The cup was all fill'd, and the leaves were all wet, And it seem'd, to a fanciful view, To weep for the buds it had left, with regret, On the flourishing bush where it grew.
I hastily seized it, unfit as it was For a nosegay, so dripping and drown'd, And swinging it rudely, too rudely, alas! I snapp'd it, it fell to the ground.
And such, I exclaim'd, is the pitiless part Some act by the delicate mind, Regardless of wringing and breaking a heart Already to sorrow resign'd.
This elegant rose, had I shaken it less, Might have bloom'd with its owner a while; And the tear, that is wiped with a little address, May be follow'd perhaps by a smile.
THE DOVES.
Reasoning at every step he treads, Man yet mistakes his way While meaner things, whom instinct leads, Are rarely known to stray.
One silent eve I wander'd late, And heard the voice of love; The turtle thus address'd her mate, And soothed the listening dove:
Our mutual bond of faith and truth No time shall disengage, Those blessings of our early youth Shall cheer our latest age:
While innocence without disguise, And constancy sincere, Shall fill the circles of those eyes, And mine can read them there;
Those ills, that wait on all below, Shall ne'er be felt by me, Or gently felt, and only so, As being shared with thee.
When lightnings flash among the trees, Or kites are hovering near, I fear lest thee alone they seize, And know no other fear.
'Tis then I feel myself a wife, And press thy wedded side, Resolved a union form'd for life Death never shall divide.
But oh! if, fickle and unchaste, (Forgive a transient thought,) Thou couldst become unkind at last, And scorn thy present lot,
No need of lightnings from on high, Or kites with cruel beak; Denied the endearments of thine eye, This widow'd heart would break.
Thus sang the sweet sequester'd bird, Soft as the passing wind, And I recorded what I heard, A lesson for mankind.
A FABLE.
A raven, while with glossy breast Her new-laid eggs she fondly press'd, And, on her wicker-work high mounted, Her chickens prematurely counted, (A fault philosophers might blame, If quite exempted from the same,) Enjoy'd at ease the genial day; 'Twas April, as the bumpkins say, The legislature call'd it May. But suddenly a wind, as high As ever swept a winter sky, Shook the young leaves about her ears, And fill'd her with a thousand fears, Lest the rude blast should snap the bough, And spread her golden hopes below. But just at eve the blowing weather And all her fears were hush'd together: And now, quoth poor unthinking Ralph, 'Tis over, and the brood is safe; (For ravens, though, as birds of omen, They teach both conjurors and old women To tell us what is to befall, Can't prophesy themselves at all.) The morning came, when neighbour Hodge, Who long had mark'd her airy lodge, And destined all the treasure there A gift to his expecting fair, Climb'd like a squirrel to his dray, And bore the worthless prize away.
MORAL.
'Tis Providence alone secures In every change both mine and yours: Safety consists not in escape From dangers of a frightful shape; An earthquake may be bid to spare The man that's strangled by a hair. Fate steals along with silent tread, Found oft'nest in what least we dread, Frowns in the storm with angry brow, But in the sunshine strikes the blow.
ODE TO APOLLO.
ON AN INKGLASS ALMOST DRIED IN THE SUN.
Patron of all those luckless brains, That, to the wrong side leaning, Indite much metre with much pains, And little or no meaning;
Ah why, since oceans, rivers, streams, That water all the nations, Pay tribute to thy glorious beams, In constant exhalations;
Why, stooping from the noon of day, Too covetous of drink, Apollo, hast thou stolen away A poet's drop of ink?
Upborne into the viewless air, It floats a vapour now, Impell'd through regions dense and rare, By all the winds that blow.
Ordain'd perhaps, ere summer flies, Combined with millions more, To form an iris in the skies, Though black and foul before.
Illustrious drop! and happy then Beyond the happiest lot, Of all that ever pass'd my pen, So soon to be forgot!
Phoebus, if such be thy design. To place it in thy bow, Give wit, that what is left may shine With equal grace below.
A COMPARISON.
The lapse of time and rivers is the same, Both speed their journey with a restless stream, The silent pace, with which they steal away, No wealth can bribe, no prayers persuade to stay; Alike irrevocable both when past, And a wide ocean swallows both at last. Though each resemble each in every part, A difference strikes at length the musing heart; Streams never flow in vain; where streams abound, How laughs the land with various plenty crown'd! But time, that should enrich the nobler mind, Neglected leaves a dreary waste behind.
ANOTHER.
ADDRESSED TO A YOUNG LADY.
Sweet stream that winds through yonder glade, Apt emblem of a virtuous maid-- Silent and chaste she steals along, Far from the world's gay busy throng; With gentle yet prevailing force, Intent upon her destined course; Graceful and useful all she does, Blessing and blest where'er she goes. Pure-bosom'd as that watery glass, And heaven reflected in her face.
THE POET'S NEW YEAR'S GIFT.
TO MRS. (NOW LADY) THROCKMORTON.
Maria! I have every good For thee wish'd many a time, Both sad, and in a cheerful mood, But never yet in rhyme.
To wish thee fairer is no need, More prudent, or more sprightly, Or more ingenious, or more freed From temper-flaws unsightly.
What favour then not yet possess'd Can I for thee require, In wedded love already blest, To thy whole heart's desire?
None here is happy but in part: Full bliss is bliss divine; There dwells some wish in every heart, And doubtless one in thine.
That wish on some fair future day, Which fate shall brightly gild, ('Tis blameless, be it what it may,) I wish it all fulfill'd.
PAIRING TIME ANTICIPATED.
A FABLE.
I shall not ask Jean Jaques Rousseau[822]
[822] it was one of the whimsical speculations of this philosopher, that all fables which ascribe reason and speech to animals should be withheld from children, as being only vehicles of deception. but what child was ever deceived by them, or can be, against the evidence of his senses?
If birds confabulate or no; 'Tis clear, that they were always able To hold discourse, at least in fable; And e'en the child who knows no better Than to interpret, by the letter, A story of a cock and bull, Must have a most uncommon skull. It chanced then on a winter's day, But warm, and bright, and calm as May, The birds, conceiving a design To forestall sweet St. Valentine, In many an orchard, copse, and grove, Assembled on affairs of love, And with much twitter and much chatter Began to agitate the matter. At length a Bullfinch, who could boast More years and wisdom than the most, Entreated, opening wide his beak, A moment's liberty to speak; And, silence publicly enjoin'd, Deliver'd briefly thus his mind: My friends! be cautious how ye treat The subject upon which we meet; I fear we shall have winter yet. A Finch, whose tongue knew no control, With golden wing and satin poll, A last year's bird, who ne'er had tried What marriage means, thus pert replied: Methinks the gentleman, quoth she, Opposite in the apple tree, By his good will would keep us single Till yonder heaven and earth shall mingle, Or (which is likelier to befall) Till death exterminate us all. I marry without more ado, My dear Dick Redcap, what say you? Dick heard, and tweedling, ogling, bridling, Turning short round, strutting and sideling, Attested, glad, his approbation Of an immediate conjugation. Their sentiments so well express'd Influenced mightily the rest, All pair'd, and each pair built a nest. But, though the birds were thus in haste, The leaves came on not quite so fast, And destiny, that sometimes bears An aspect stern on man's affairs, Not altogether smiled on theirs. The wind, of late breathed gently forth, Now shifted east, and east by north; Bare trees and shrubs but ill, you know, Could shelter them from rain or snow, Stepping into their nests, they paddled, Themselves were chill'd, their eggs were addled; Soon every father bird and mother Grew quarrelsome, and peck'd each other, Parted without the least regret, Except that they had ever met, And learn'd in future to be wiser, Than to neglect a good adviser.
MORAL.
Misses! the tale that I relate This lesson seems to carry-- Choose not alone a proper mate, But proper time to marry.
THE DOG AND THE WATER LILY.
NO FABLE.
The noon was shady, and soft airs Swept Ouse's silent tide, When, 'scaped from literary cares, I wander'd on his side.
My spaniel, prettiest of his race, And high in pedigree, (Two nymphs[823] adorn'd with every grace That spaniel found for me,)
Now wanton'd lost in flags and reeds, Now starting into sight, Pursued the swallow o'er the meads With scarce a slower flight.
It was the time when Ouse display'd His lilies newly blown; Their beauties I intent survey'd, And one I wish'd my own.
With cane extended far I sought To steer it close to land; But still the prize, though nearly caught, Escaped my eager hand.
Beau mark'd my unsuccessful pains With fix'd considerate face, And puzzling set his puppy brains To comprehend the case.
But with a cherup clear and strong Dispersing all his dream, I thence withdrew, and follow'd long The windings of the stream.
My ramble ended, I return'd; Beau, trotting far before, The floating wreath again discern'd, And plunging, left the shore.
I saw him with that lily cropp'd Impatient swim to meet My quick approach, and soon he dropp'd The treasure at my feet.
Charm'd with the sight, the world, I cried, Shall hear of this thy deed: My dog shall mortify the pride Of man's superior breed:
But chief myself I will enjoin, Awake at duty's call, To show a love as prompt as thine To Him who gives me all.
[823] Sir Robert Gunning's daughters.
THE WINTER NOSEGAY.
What Nature, alas! has denied To the delicate growth of our isle, Art has in a measure supplied, And winter is deck'd with a smile. See, Mary, what beauties I bring From the shelter of that sunny shed, Where the flowers have the charms of the spring, Though abroad they are frozen and dead.
'Tis a bower of Arcadian sweets, Where Flora is still in her prime, A fortress to which she retreats From the cruel assaults of the clime. While earth wears a mantle of snow, These pinks are as fresh and as gay As the fairest and sweetest that blow On the beautiful bosom of May.
See how they have safely survived The frowns of a sky so severe; Such Mary's true love, that has lived Through many a turbulent year. The charms of the late-blowing rose Seem graced with a livelier hue, And the winter of sorrow best shows The truth of a friend such as you.
THE POET, THE OYSTER, AND SENSITIVE PLANT.
An Oyster, cast upon the shore, Was heard, though never heard before, Complaining in a speech well worded, And worthy thus to be recorded:-- Ah, hapless wretch! condemn'd to dwell For ever in my native shell; Ordain'd to move when others please, Not for my own content or ease; But toss'd and buffeted about, Now in the water and now out. 'Twere better to be born a stone, Of ruder shape, and feeling none, Than with a tenderness like mine, And sensibilities so fine! I envy that unfeeling shrub, Fast rooted against every rub. The plant he meant grew not far off, And felt the sneer with scorn enough: Was hurt, disgusted, mortified, And with asperity replied: (When, cry the botanists, and stare, Did plants call'd sensitive grow there? No matter when--a poet's muse is To make them grow just where she chooses) You shapeless nothing in a dish, You that are but almost a fish, I scorn your coarse insinuation, And have most plentiful occasion To wish myself the rock I view, Or such another dolt as you: For many a grave and learned clerk And many a gay unletter'd spark, With curious touch examines me, If I can feel as well as he; And when I bend, retire, and shrink, Says--Well, tis more than one would think! Thus life is spent (oh fie upon't) In being touch'd, and crying--Don't! A poet, in his evening walk, O'erheard and check'd this idle talk. And your fine sense, he said, and yours, Whatever evil it endures, Deserves not, if so soon offended, Much to be pitied or commended. Disputes, though short, are far too long, Where both alike are in the wrong; Your feelings in their full amount Are all upon your own account. You, in your grotto-work enclosed, Complain of being thus exposed; Yet nothing feel in that rough coat Save when the knife is at your throat, Wherever driven by wind or tide, Exempt from every ill beside. And as for you, my Lady Squeamish, Who reckon every touch a blemish, If all the plants, that can be found Embellishing the scene around, Should droop and wither where they grow, You would not feel at all--not you. The noblest minds their virtue prove By pity, sympathy, and love: These, these are feelings truly fine, And prove their owner half divine. His censure reach'd them as he dealt it And each by shrinking show'd he felt it.
THE SHRUBBERY.
WRITTEN IN A TIME OF AFFLICTION.
Oh, happy shades--to me unblest! Friendly to peace, but not to me! How ill the scene that offers rest, And heart that cannot rest, agree!
This glassy stream, that spreading pine, Those alders, quivering to the breeze, Might soothe a soul less hurt than mine, And please, if any thing could please.
But fix'd unalterable Care Foregoes not what she feels within, Shows the same sadness every where, And slights the season and the scene.
For all that pleased in wood or lawn, While Peace possess'd these silent bowers, Her animating smile withdrawn, Has lost its beauties and its powers.
The saint or moralist should tread This moss-grown alley musing, slow; They seek like me the secret shade, But not like me to nourish woe!
Me fruitful scenes and prospects waste Alike admonish not to roam; These tell me of enjoyments past, And those of sorrows yet to come.
MUTUAL FORBEARANCE
NECESSARY TO THE HAPPINESS OF THE MARRIED STATE.
The lady thus address'd her spouse-- What a mere dungeon is this house! By no means large enough; and was it, Yet this dull room, and that dark closet, Those hangings with their worn-out graces, Long beards, long noses, and pale faces, Are such an antiquated scene, They overwhelm me with the spleen. Sir Humphrey, shooting in the dark, Makes answer quite beside the mark: No doubt, my dear, I bade him come, Engaged myself to be at home, And shall expect him at the door Precisely when the clock strikes four. You are so deaf, the lady cried, (And raised her voice, and frown'd beside,) You are so sadly deaf, my dear, What shall I do to make you hear? Dismiss poor Harry! he replies; Some people are more nice than wise: For one slight trespass all this stir? What if he did ride whip and spur, 'Twas but a mile--your favourite horse Will never look one hair the worse. Well, I protest 'tis past all bearing-- Child! I am rather hard of hearing-- Yes, truly--one must scream and bawl: I tell you, you can't hear at all! Then, with a voice exceeding low, No matter if you hear or no. Alas! and is domestic strife, That sorest ill of human life, A plague so little to be fear'd, As to be wantonly incurr'd, To gratify a fretful passion, On every trivial provocation? The kindest and the happiest pair Will find occasion to forbear; And something every day they live To pity, and perhaps forgive. But if infirmities, that fall In common to the lot of all, A blemish or a sense impair'd, Are crimes so little to be spared, Then farewell all that must create The comfort of the wedded state; Instead of harmony, 'tis jar, And tumult, and intestine war. The love that cheers life's latest stage, Proof against sickness and old age, Preserved by virtue from declension, Becomes not weary of attention; But lives, when that exterior grace, Which first inspired the flame, decays. 'Tis gentle, delicate, and kind, To faults compassionate or blind, And will with sympathy endure Those evils it would gladly cure: But angry, coarse, and harsh expression, Shows love to be a mere profession; Proves that the heart is none of his, Or soon expels him if it is.
THE NEGRO'S COMPLAINT.
Forced from home and all its pleasures, Afric's coast I left forlorn; To increase a stranger's treasures, O'er the raging billows borne. Men from England bought and sold me, Paid my price in paltry gold; But, though slave they have enroll'd me, Minds are never to be sold.
Still in thought as free as ever, What are England's rights, I ask, Me from my delights to sever, Me to torture, me to task? Fleecy locks and black complexion Cannot forfeit nature's claim; Skins may differ, but affection Dwells in white and black the same.
Why did all-creating Nature Make the plant for which we toil? Sighs must fan it, tears must water, Sweat of ours must dress the soil. Think, ye masters iron-hearted, Lolling at your jovial boards, Think how many backs have smarted For the sweets your cane affords.
Is there, as ye sometimes tell us, Is there One who reigns on high? Has he bid you buy and sell us, Speaking from his throne, the sky? Ask him, if your knotted scourges, Matches, blood-extorting screws, Are the means that duty urges Agents of his will to use?
Hark! he answers--wild tornadoes, Strewing yonder sea with wrecks; Wasting towns, plantations, meadows, Are the voice with which he speaks. He, foreseeing what vexations Afric's sons should undergo, Fix'd their tyrants' habitations Where his whirlwinds answer--no.
By our blood in Afric wasted, Ere our necks received the chain; By the miseries that we tasted, Crossing in your barks the main; By our sufferings, since ye brought us To the man-degrading mart, All sustain'd by patience, taught us Only by a broken heart;
Deem our nation brutes no longer, Till some reason ye shall find Worthier of regard, and stronger Than the colour of our kind. Slaves of gold, whose sordid dealings Tarnish all your boasted powers, Prove that you have human feelings, Ere you proudly question ours!
PITY FOR POOR AFRICANS.
Video meliora proboque, Deteriora sequor.
.......
I own I am shock'd at the purchase of slaves, And fear those who buy them and sell them are knaves; What I hear of their hardships, their tortures, and groans, Is almost enough to draw pity from stones.
I pity them greatly, but I must be mum, For how could we do without sugar and rum? Especially sugar, so needful we see? What, give up our desserts, our coffee, and tea!
Besides, if we do, the French, Dutch, and Danes Will heartily thank us, no doubt, for our pains; If we do not buy the poor creatures, they will, And tortures and groans will be multiplied still.
If foreigners likewise would give up the trade, Much more in behalf of your wish might be said; But, while they get riches by purchasing blacks, Pray tell me why we may not also go snacks?
Your scruples and arguments bring to my mind A story so pat, you may think it is coin'd, On purpose to answer you, out of my mint; But I can assure you I saw it in print.
A youngster at school, more sedate than the rest, Had once his integrity put to the test; His comrades had plotted an orchard to rob, And ask'd him to go and assist in the job.
He was shock'd, sir, like you, and answer'd, "Oh no! What! rob our good neighbour! I pray you don't go; Besides, the man's poor, his orchard's his bread, Then think of his children, for they must be fed."
"You speak very fine, and you look very grave, But apples we want, and apples we'll have; If you will go with us, you shall have a share, If not, you shall have neither apple nor pear."
They spoke, and Tom pondered--"I see they will go; Poor man! what a pity to injure him so! Poor man! I would save him his fruit if I could, But staying behind will do him no good.
"If the matter depended alone upon me, His apples might hang till they dropp'd from the tree; But, since they will take them, I think I'll go too, He will lose none by me, though I get a few."
His scruples thus silenced, Tom felt more at ease, And went with his comrades the apples to seize; He blamed and protested, but join'd in the plan: He shared in the plunder, but pitied the man.
THE MORNING DREAM.
'Twas in the glad season of spring, Asleep at the dawn of the day, I dream'd what I cannot but sing, So pleasant it seem'd as I lay. I dream'd that, on ocean afloat, Far hence to the westward I sail'd, While the billows high lifted the boat, And the fresh-blowing breeze never fail'd.
In the steerage a woman I saw, Such at least was the form that she wore, Whose beauty impress'd me with awe, Ne'er taught me by woman before. She sat, and a shield at her side Shed light, like a sun on the waves, And smiling divinely, she cried-- "I go to make freemen of slaves."
Then, raising her voice to a strain The sweetest that ear ever heard, She sung of the slave's broken chain, Wherever her glory appear'd. Some clouds, which had over us hung, Fled, chased by her melody clear, And methought while she liberty sung, 'Twas liberty only to hear.
Thus swiftly dividing the flood, To a slave-cultured island we came, Where a demon, her enemy, stood-- Oppression his terrible name. In his hand, as the sign of his sway, A scourge hung with lashes he bore, And stood looking out for his prey From Africa's sorrowful shore.
But soon as, approaching the land, That goddesslike woman he view'd, The scourge he let fall from his hand, With blood of his subjects imbrued. I saw him both sicken and die, And, the moment the monster expired, Heard shouts, that ascended the sky, From thousands with rapture inspired.
Awaking, how could I but muse At what such a dream should betide? But soon my ear caught the glad news, Which served my weak thought for a guide; That Britannia, renown'd o'er the waves For the hatred she ever has shown To the black-sceptred rulers of slaves, Resolves to have none of her own.
THE DIVERTING HISTORY OF JOHN GILPIN;
SHOWING HOW HE WENT FARTHER THAN HE INTENDED, AND CAME SAFE HOME AGAIN.
John Gilpin was a citizen Of credit and renown, A trainband captain eke was he Of famous London town.
John Gilpin's spouse said to her dear: Though wedded we have been These twice ten tedious years, yet we No holiday have seen.
To-morrow is our wedding-day, And we will then repair Unto the Bell at Edmonton All in a chaise and pair.
My sister, and my sister's child, Myself, and children three, Will fill the chaise; so you must ride On horseback after we.
He soon replied, I do admire Of womankind but one, And you are she, my dearest dear, Therefore it shall be done.
I am a linendraper bold, As all the world doth know, And my good friend the calendrer Will lend his horse to go.
Quoth Mrs. Gilpin, That's well said; And for that wine is dear, We will be furnish'd with our own, Which is both bright and clear.
John Gilpin kiss'd his loving wife; O'erjoyed was he to find, That, though on pleasure she was bent, She had a frugal mind.
The morning came, the chaise was brought, But yet was not allow'd To drive up to the door, lest all Should say that she was proud.
So three doors off the chaise was stay'd, Where they did all get in; Six precious souls, and all agog To dash through thick and thin.
Smack went the whip, round went the wheels, Were never folk so glad, The stones did rattle underneath, As if Cheapside were mad.
John Gilpin at his horse's side Seized fast the flowing mane, And up he got, in haste to ride, But soon came down again;
For saddletree scarce reach'd had he, His journey to begin, When, turning round his head, he saw Three customers come in.
So down he came; for loss of time, Although it grieved him sore, Yet loss of pence, full well he knew, Would trouble him much more.
'Twas long before the customers Were suited to their mind, When Betty screaming came down stairs, "The wine is left behind!"
Good lack! quoth he--yet bring it me, My leathern belt likewise, In which I bear my trusty sword When I do exercise.
Now mistress Gilpin (careful soul!) Had two stone bottles found, To hold the liquor that she loved, And keep it safe and sound.
Each bottle had a curling ear, Through which the belt he drew, And hung a bottle on each side, To make his balance true.
Then over all, that he might be Equipp'd from top to toe, His long red cloak, well brush'd and neat, He manfully did throw.
Now see him mounted once again Upon his nimble steed, Full slowly pacing o'er the stones, With caution and good heed.
But finding soon a smoother road Beneath his well shod feet, The snorting beast began to trot, Which gall'd him in his seat.
So, fair and softly, John he cried, But John he cried in vain; That trot became a gallop soon, In spite of curb and rein.
So stooping down, as needs he must Who cannot sit upright, He grasp'd the mane with both his hands, And eke with all his might.
His horse, who never in that sort Had handled been before, What thing upon his back had got Did wonder more and more.
Away went Gilpin, neck or nought; Away went hat and wig; He little dreamt, when he set out, Of running such a rig.
The wind did blow, the cloak did fly, Like streamer long and gay, Till, loop and button failing both, At last it flew away.
Then might all people well discern The bottles he had slung; A bottle swinging at each side, As hath been said or sung.
The dogs did bark, the children scream'd Up flew the windows all; And every soul cried out, Well done! As loud as he could bawl.
Away went Gilpin--who but he? His fame soon spread around, He carries weight! he rides a race! 'Tis for a thousand pound!
And still, as fast as he drew near, 'Twas wonderful to view, How in a trice the turnpike men Their gates wide open threw.
And now, as he went bowing down His reeking head full low, The bottles twain behind his back Were shatter'd at a blow.
Down ran the wine into the road, Most piteous to be seen, Which made his horse's flanks to smoke, As they had basted been.
But still he seem'd to carry weight, With leathern girdle braced; For all might see the bottle necks Still dangling at his waist.
Thus all through merry Islington These gambols he did play, Until he came unto the Wash Of Edmonton so gay;
And there he threw the wash about On both sides of the way, Just like unto a trundling mop, Or a wild goose at play.
At Edmonton, his loving wife From the balcony spied Her tender husband, wondering much To see how he did ride.
Stop, stop, John Gilpin!--Here's the house! They all at once did cry; The dinner waits, and we are tired: Said Gilpin--So am I!
But yet his horse was not a whit Inclined to tarry there; For why?--his owner had a house Full ten miles off, at Ware.
So like an arrow swift he flew, Shot by an archer strong; So did he fly--which brings me to The middle of my song.
Away went Gilpin out of breath, And sore against his will, Till at his friend the calendrer's His horse at last stood still.
The calendrer, amazed to see His neighbour in such trim, Laid down his pipe, flew to the gate, And thus accosted him:
What news? what news? your tidings tell; Tell me you must and shall-- Say why bareheaded you are come, Or why you come at all?
Now Gilpin had a pleasant wit, And loved a timely joke! And thus unto the calendrer In merry guise he spoke:
I came because your horse would come, And, if I well forebode, My hat and wig will soon be here, They are upon the road.
The calendrer, right glad to find His friend in merry pin, Return'd him not a single word, But to the house went in;
Whence straight he came with hat and wig; A wig that flow'd behind, A hat not much the worse for wear, Each comely in its kind.
He held them up, and in his turn Thus show'd his ready wit: My head is twice as big as yours, They therefore needs must fit.
But let me scrape the dirt away That hangs upon your face; And stop and eat, for well you may Be in a hungry case.
Said John, It is my wedding-day, And all the world would stare, If wife should dine at Edmonton, And I should dine at Ware.
So turning to his horse, he said, I am in haste to dine; 'Twas for your pleasure you came here, You shall go back for mine.
Ah luckless speech, and bootless boast! For which he paid full dear; For, while he spake, a braying ass Did sing most loud and clear;
Whereat his horse did snort, as he Had heard a lion roar, And gallop'd off with all his might, As he had done before.
Away went Gilpin, and away, Went Gilpin's hat and wig: He lost them sooner than at first, For why?--they were too big.
Now mistress Gilpin, when she saw Her husband posting down Into the country far away, She pull'd out half-a-crown;
And thus unto the youth she said, That drove them to the Bell, This shall be yours, when you bring back My husband safe and well.
The youth did ride, and soon did meet John coming back amain; Whom in a trice he tried to stop, By catching at his rein;
But, not performing what he meant, And gladly would have done, The frighted steed he frighted more, And made him faster run.
Away went Gilpin, and away Went postboy at his heels, The postboy's horse right glad to miss The lumbering of the wheels.
Six gentlemen upon the road Thus seeing Gilpin fly, With postboy scampering in the rear, They raised the hue and cry:--
Stop thief! stop thief!--a highwayman! Not one of them was mute; And all and each that pass'd that way Did join in the pursuit.
And now the turnpike gates again Flew open in short space; The toll-men thinking as before, That Gilpin rode a race.
And so he did, and won it too, For he got first to town; Nor stopp'd till where he had got up He did again get down.
Now let us sing, long live the king, And Gilpin long live he; And when he next doth ride abroad, May I be there to see!
THE NIGHTINGALE AND GLOWWORM.
A Nightingale, that all day long Had cheer'd the village with his song, Nor yet at eve his note suspended, Nor yet when eventide was ended, Began to feel, as well he might, The keen demands of appetite; When, looking eagerly around He spied far off, upon the ground, A something shining in the dark, And knew the glowworm by his spark; So stooping down from hawthorn top, He thought to put him in his crop. The worm, aware of his intent, Harangued him thus, right eloquent-- Did you admire my lamp, quoth he, As much as I your minstrelsy, You would abhor to do me wrong As much as I to spoil your song; For 'twas the self-same Power divine Taught you to sing, and me to shine; That you with music, I with light, Might beautify and cheer the night. The songster heard his short oration. And, warbling out his approbation, Released him, as my story tells, And found a supper somewhere else. Hence jarring sectaries may learn Their real interest to discern; That brother should not war with brother, And worry and devour each other; But sing and shine by sweet consent, Till life's poor transient night is spent, Respecting in each other's case The gifts of nature and of grace. Those Christians best deserve the name Who studiously make peace their aim; Peace both the duty and the prize Of him that creeps and him that flies.
AN EPISTLE TO AN AFFLICTED PROTESTANT LADY IN FRANCE.
MADAM,
A stranger's purpose in these lays Is to congratulate, and not to praise. To give the creature the Creator's due Were sin in me, and an offence to you. From man to man, or e'en to woman paid, Praise is the medium of a knavish trade, A coin by craft for folly's use design'd, Spurious, and only current with the blind. The path of sorrow, and that path alone, Leads to the land where sorrow is unknown; No traveller ever reach'd that blest abode, Who found not thorns and briers in his road. The world may dance along the flowery plain, Cheer'd as they go by many a sprightly strain, Where Nature has her mossy velvet spread, With unshod feet they yet securely tread, Admonish'd, scorn the caution and the friend, Bent all on pleasure, heedless of its end. But He, who knew what human hearts would prove, How slow to learn the dictates of his love, That, hard by nature and of stubborn will, A life of ease would make them harder still, In pity to the souls his grace design'd To rescue from the ruins of mankind, Call'd for a cloud to darken all their years, And said, "Go, spend them in the vale of tears." O balmy gales of soul-reviving air! O salutary streams, that murmur there! These flowing from the fount of grace above, Those breathed from lips of everlasting love. The flinty soil indeed their feet annoys; Chill blasts of trouble nip their springing joys; An envious world will interpose its frown, To mar delights superior to its own; And many a pang, experienced still within, Reminds them of their hated inmate, Sin: But ills of every shape and every name, Transform'd to blessings, miss their cruel aim: And every moment's calm, that soothes the breast, Is given in earnest of eternal rest. Ah, be not sad, although thy lot be cast Far from the flock, and in a boundless waste! No shepherd's tents within thy view appear, But the chief Shepherd even there is near; Thy tender sorrows and thy plaintive strain Flow in a foreign land, but not in vain; Thy tears all issue from a source divine, And every drop bespeaks a Saviour thine-- So once in Gideon's fleece the dews were found, And drought on all the drooping herbs around.
TO THE REV. W. CAWTHORNE UNWIN.
Unwin, I should but ill repay The kindness of a friend, Whose worth deserves as warm a lay As ever friendship penn'd, Thy name omitted in a page That would reclaim a vicious age.
A union form'd, as mine with thee, Not rashly, or in sport, May be as fervent in degree And faithful in its sort, And may as rich in comfort prove, As that of true fraternal love.
The bud inserted in the rind, The bud of peach or rose, Adorns, though differing in its kind, The stock whereon it grows, With flower as sweet, or fruit as fair, As if produced by nature there.
Not rich, I render what I may, I seize thy name in haste, And place it in this first essay, Lest this should prove the last. 'Tis where it should be--in a plan That holds in view the good of man.
The poet's lyre, to fix his fame, Should be the poet's heart; Affection lights a brighter flame Than ever blazed by art. No muses on these lines attend, I sink the poet in the friend.
TO THE REVEREND MR. NEWTON
AN INVITATION INTO THE COUNTRY.
The swallows in their torpid state Compose their useless wing, And bees in hives as idly wait The call of early Spring.
The keenest frost that binds the stream, The wildest wind that blows, Are neither felt nor fear'd by them, Secure of their repose.
But man, all feeling and awake, The gloomy scene surveys; With present ills his heart must ache, And pant for brighter days.
Old Winter, halting o'er the mead, Bids me and Mary mourn; But lovely Spring peeps o'er his head, And whispers your return.
Then April, with her sister May, Shall chase him from the bowers, And weave fresh garlands every day, To crown the smiling hours.
And if a tear that speaks regret Of happier times, appear, A glimpse of joy, that we have met, Shall shine, and dry the tear.
CATHARINA.
ADDRESSED TO MISS STAPLETON, (NOW MRS. COURTNEY.)
She came--she is gone--we have met-- And meet perhaps never again; The sun of that moment is set, And seems to have risen in vain. Catharina has fled like a dream-- (So vanishes pleasure, alas!) But has left a regret and esteem That will not so suddenly pass.
The last evening ramble we made, Catharina, Maria, and I, Our progress was often delay'd By the nightingale warbling nigh. We paused under many a tree, And much she was charm'd with a tone, Less sweet to Maria and me, Who so lately had witnessed her own.
My numbers that day she had sung, And gave them a grace so divine, As only her musical tongue Could infuse into numbers of mine. The longer I heard, I esteem'd The work of my fancy the more, And e'en to myself never seem'd So tuneful a poet before.
Though the pleasures of London exceed In number the days of the year, Catharina, did nothing impede, Would feel herself happier here; For the close-woven arches of limes On the banks of our river, I know, Are sweeter to her many times Than aught that the city can show.
So it is when the mind is endued With a well-judging taste from above, Then, whether embellish'd or rude, 'Tis nature alone that we love. The achievements of art may amuse, May even our wonder excite; But groves, hills, and valleys diffuse A lasting, a sacred delight.
Since then in the rural recess Catharina alone can rejoice, May it still be her lot to possess The scene of her sensible choice! To inhabit a mansion remote From the clatter of street-pacing steeds, And by Philomel's annual note To measure the life that she leads.
With her book, and her voice, and her lyre, To wing all her moments at home; And with scenes that new rapture inspire, As oft as it suits her to roam; She will have just the life she prefers, With little to hope or to fear, And ours would be pleasant as hers, Might we view her enjoying it here.
THE MORALIZER CORRECTED.
A TALE.
A hermit, (or if 'chance you hold That title now too trite and old,) A man, once young, who lived retired As hermit could have well desired, His hours of study closed at last, And finish'd his concise repast, Stoppled his cruise, replaced his book, Within its customary nook, And, staff in hand, set forth to share The sober cordial of sweet air, Like Isaac, with a mind applied To serious thought at evening-tide. Autumnal rains had made it chill, And from the trees, that fringed his hill, Shades slanting at the close of day, Chill'd more his else delightful way. Distant a little mile he spied A western bank's still sunny side, And right toward the favour'd place Proceeding with his nimblest pace, In hope to bask a little yet, Just reach'd it when the sun was set. Your hermit, young and jovial sirs! Learns something from whate'er occurs-- And hence, he said, my mind computes The real worth of man's pursuits. His object chosen, wealth or fame, Or other sublunary game, Imagination to his view Presents it deck'd with every hue, That can seduce him not to spare His powers of best exertion there, But youth, health, vigour to expend On so desirable an end. Ere long approach life's evening shades The glow that fancy gave it fades; And, earn'd too late, it wants the grace That first engaged him in the chase. True, answer'd an angelic guide, Attendant at the senior's side-- But whether all the time it cost, To urge the fruitless chase be lost, Must be decided by the worth Of that which call'd his ardour forth. Trifles pursued, whate'er the event, Must cause him shame or discontent; A vicious object still is worse, Successful there, he wins a curse; But he, whom e'en in life's last stage Endeavours laudable engage, Is paid at least in peace of mind, And sense of having well design'd; And if, ere he attain his end, His sun precipitate descend, A brighter prize than that he meant Shall recompense his mere intent. No virtuous wish can bear a date Either too early or too late.
THE FAITHFUL BIRD.
The greenhouse is my summer seat; My shrubs displaced from that retreat Enjoy'd the open air; Two goldfinches, whose sprightly song Had been their mutual solace long, Lived happy prisoners there.
They sang as blithe as finches sing, That flutter loose on golden wing, And frolic where they list; Strangers to liberty, 'tis true, But that delight they never knew, And therefore never miss'd.
But nature works in every breast, With force not easily suppress'd; And Dick felt some desires, That, after many an effort vain, Instructed him at length to gain A pass between his wires.
The open windows seem'd to invite The freeman to a farewell flight; But Tom was still confined; And Dick, although his way was clear, Was much too generous and sincere To leave his friend behind.
So settling on his cage, by play, And chirp, and kiss, he seem'd to say, You must not live alone-- Nor would he quit that chosen stand Till I, with slow and cautious hand, Return'd him to his own.
O ye, who never taste the joys Of Friendship, satisfied with noise, Fandango, ball, and rout! Blush when I tell you how a bird A prison with a friend preferr'd To liberty without.
THE NEEDLESS ALARM.
A TALE.
There is a field, through which I often pass, Thick overspread with moss and silky grass, Adjoining close to Kilwick's echoing wood, Where oft the bitch-fox hides her hapless brood, Reserved to solace many a neighbouring squire, That he may follow them through brake and brier, Contusion hazarding of neck, or spine, Which rural gentlemen call sport divine. A narrow brook, by rushy banks conceal'd, Runs in a bottom, and divides the field; Oaks intersperse it, that had once a head, But now wear crests of oven-wood instead; And where the land slopes to its watery bourn Wide yawns a gulf beside a ragged thorn; Bricks line the sides, but shiver'd long ago, And horrid brambles intertwine below; A hollow scoop'd, I judge, in ancient time, For baking earth, or burning rock to lime. Not yet the hawthorn bore her berries red, With which the fieldfare, wintry guest, is fed; Nor Autumn yet had brush'd from every spray, With her chill hand, the mellow leaves away; But corn was housed, and beans were in the stack, Now therefore issued forth the spotted pack, With tails high mounted, ears hung low, and throats With a whole gamut fill'd of heavenly notes, For which, alas! my destiny severe, Though ears she gave me two, gave me no ear. The sun, accomplishing his early march, His lamp now planted on heaven's topmost arch, When, exercise and air my only aim, And heedless whither, to that field I came, Ere yet with ruthless joy the happy hound Told hill and dale that Reynard's track was found, Or with the high-raised horn's melodious clang All Kilwick[824] and all Dinglederry[824] rang. Sheep grazed the field; some with soft bosom press'd The herb as soft, while nibbling stray'd the rest; Nor noise was heard but of the hasty brook, Struggling, detain'd in many a petty nook. All seem'd so peaceful, that, from them convey'd, To me their peace by kind contagion spread. But when the huntsman, with distended cheek, 'Gan make his instrument of music speak, And from within the wood that crash was heard, Though not a hound from whom it burst appear'd, The sheep recumbent and the sheep that grazed, All huddling into phalanx, stood and gazed, Admiring, terrified, the novel strain, Then coursed the field around, and coursed it round again; But recollecting, with a sudden thought, That flight in circles urged advanced them nought, They gathered close around the old pit's brink, And thought again--but knew not what to think. The man to solitude accustom'd long, Perceives in every thing that lives a tongue; Not animals alone, but shrubs and trees Have speech for him, and understood with ease; After long drought, when rains abundant fall, He hears the herbs and flowers rejoicing all; Knows what the freshness of their hue implies, How glad they catch the largess of the skies; But, with precision nicer still, the mind He scans of every locomotive kind; Birds of all feather, beasts of every name; That serve mankind, or shun them, wild or tame; The looks and gestures of their griefs and fears Have all articulation in his ears; He spells them true by intuition's light, And needs no glossary to set him right. This truth premised was needful as a text, To win due credence to what follows next. Awhile they mused; surveying every face, Thou hadst supposed them of superior race; Their periwigs of wool and fears combined, Stamp'd on each countenance such marks of mind, That sage they seem'd, as lawyers o'er a doubt, Which, puzzling long, at last they puzzle out; Or academic tutors, teaching youths, Sure ne'er to want them, mathematic truths; When thus a mutton statelier than the rest, A ram, the ewes and wethers sad address'd. Friends! we have lived too long. I never heard Sounds such as these, so worthy to be fear'd. Could I believe, that winds for ages pent In earth's dark womb have found at last a vent, And from their prison-house below arise, With all these hideous howlings to the skies, I could be much composed, nor should appear, For such a cause to feel the slightest fear. Yourselves have seen, what time the thunders roll'd All night, me resting quiet in the fold. Or heard we that tremendous bray alone, I could expound the melancholy tone; Should deem it by our old companion made, The ass; for he, we know, has lately stray'd, And, being lost, perhaps, and wandering wide, Might be supposed to clamour for a guide. But ah! those dreadful yells what soul can hear, That owns a carcass, and not quake for fear? Demons produce them doubtless, brazen-claw'd And fang'd with brass the demons are abroad; I hold it therefore wisest and most fit That, life to save, we leap into the pit. Him answer'd then his loving mate and true, But more discreet than he, a Cambrian ewe. How! leap into the pit our life to save? To save our life leap all into the grave? For can we find it less? Contemplate first The depth how awful! falling there, we burst: Or should the brambles, interposed, our fall In part abate, that happiness were small; For with a race like theirs no chance I see Of peace or ease to creatures clad as we. Meantime, noise kills not. Be it Dapple's bray, Or be it not, or be it whose it may, And rush those other sounds, that seem by tongues Of demons utter'd, from whatever lungs, Sounds are but sounds, and, till the cause appear, We have at least commodious standing here. Come fiend, come fury, giant, monster, blast From earth or hell, we can but plunge at last. While thus she spake, I fainter heard the peals, For Reynard, close attended at his heels By panting dog, tired man, and spatter'd horse, Through mere good fortune, took a different course. The flock grew calm again, and I, the road Following, that led me to my own abode, Much wonder'd that the silly sheep had found Such cause of terror in an empty sound, So sweet to huntsman, gentleman, and hound.
[824] Two woods belonging to John Throckmorton, Esq.
MORAL.
Beware of desperate steps. The darkest day, Live till to-morrow, will have pass'd away.
BOADICEA.
AN ODE.
When the British warrior queen, Bleeding from the Roman rods, Sought with an indignant mien, Counsel of her country's gods,
Sage beneath the spreading oak Sat the Druid, hoary chief; Every burning word he spoke Full of rage, and full of grief.
Princess! if our aged eyes Weep upon thy matchless wrongs, 'Tis because resentment ties All the terrors of our tongues.
Rome shall perish--write that word In the blood that she has spilt; Perish, hopeless and abhorr'd, Deep in ruin as in guilt.
Rome, for empire far renown'd, Tramples on a thousand states; Soon her pride shall kiss the ground Hark! the Gaul is at her gates!
Other Romans shall arise, Heedless of a soldier's name; Sounds, not arms, shall win the prize, Harmony the path to fame.
Then the progeny that springs From the forests of our land, Arm'd with thunder, clad with wings, Shall a wider world command.
Regions Cæsar never knew Thy posterity shall sway; Where his eagles never flew, None invincible as they.
Such the bard's prophetic words, Pregnant with celestial fire, Bending as he swept the chords Of his sweet but awful lyre.
She, with all a monarch's pride, Felt them in her bosom glow: Rush'd to battle, fought, and died; Dying, hurl'd them at the foe.
Ruffians, pitiless as proud, Heaven awards the vengeance due; Empire is on us bestow'd, Shame and ruin wait for you.
HEROISM.
There was a time when Ætna's silent fire Slept unperceiv'd, the mountain yet entire; When, conscious of no danger from below, She tower'd a cloud-capt pyramid of snow. No thunders shook with deep intestine sound The blooming groves that girdled her around. Her unctuous olives, and her purple vines (Unfelt the fury of those bursting mines) The peasant's hopes, and not in vain, assured, In peace upon her sloping sides matured. When on a day, like that of the last doom, A conflagration labouring in her womb, She teem'd and heaved with an infernal birth, That shook the circling seas and solid earth. Dark and voluminous the vapours rise, And hang their horrors in the neighbouring skies, While through the Stygian veil, that blots the day, In dazzling streaks the vivid lightnings play. But oh! what muse, and in what powers of song, Can trace the torrent as it burns along? Havoc and devastation in the van, It marches o'er the prostrate works of man; Vines, olives, herbage, forests disappear, And all the charms of a Sicilian year. Revolving seasons, fruitless as they pass, See it an uninformed and idle mass; Without a soil to invite the tiller's care, Or blade that might redeem it from despair. Yet time at length (what will not time achieve?) Clothes it with earth, and bids the produce live. Once more the spiry myrtle crowns the glade, And ruminating flocks enjoy the shade. O bliss precarious, and unsafe retreats, O charming Paradise of shortlived sweets! The self-same gale that wafts the fragrance round Brings to the distant ear a sullen sound: Again the mountain feels the imprison'd foe, Again pours ruin on the vale below. Ten thousand swains the wasted scene deplore, That only future ages can restore. Ye monarchs, whom the lure of honour draws, Who write in blood the merits of your cause, Who strike the blow, then plead your own defence, Glory your aim, but justice your pretence; Behold in Ætna's emblematic fires The mischiefs your ambitious pride inspires! Fast by the stream that bounds your just domain, And tells you where you have a right to reign, A nation dwells, not envious of your throne, Studious of peace, their neighbour's and their own, Ill-fated race! how deeply must they rue Their only crime, vicinity to you! The trumpet sounds, your legions swarm abroad, Through the ripe harvest lies their destined road; At every step beneath their feet they tread The life of multitudes, a nation's bread! Earth seems a garden in its loveliest dress Before them, and behind a wilderness. Famine, and Pestilence, her firstborn son, Attend to finish what the sword begun; And echoing praises, such as fiends might earn, And folly pays, resound at your return. A calm succeeds--but Plenty, with her train Of heartfelt joys, succeeds not soon again: And years of pining indigence must show What scourges are the gods that rule below. Yet man, laborious man, by slow degrees, (Such is his thirst of opulence and ease,) Plies all the sinews of industrious toil, Gleans up the refuse of the general spoil, Rebuilds the towers that smoked upon the plain, And the sun gilds the shining spires again. Increasing commerce and reviving art Renew the quarrel on the conqueror's part; And the sad lesson must be learn'd once more, That wealth within is ruin at the door. What are ye, monarchs, laurell'd heroes, say, But Ætnas of the suffering world ye sway? Sweet Nature, stripp'd of her embroider'd robe, Deplores the wasted regions of her globe; And stands a witness at Truth's awful bar, To prove you there destroyers as ye are. O place me in some heaven-protected isle, Where Peace, and Equity, and Freedom smile; Where no volcano pours his fiery flood, No crested warrior dips his plume in blood; Where Power secures what Industry has won; Where to succeed is not to be undone; A land that distant tyrants hate in vain, In Britain's isle, beneath a George's reign.
ON THE RECEIPT OF MY MOTHER'S PICTURE OUT OF NORFOLK,
THE GIFT OF MY COUSIN, ANN BODHAM.
O that those lips had language! Life has pass'd With me but roughly since I heard thee last. Those lips are thine--thy own sweet smile I see, The same that oft in childhood solaced me; Voice only fails, else how distinct they say, "Grieve not, my child, chase all thy fears away!" The meek intelligence of those dear eyes (Blest be the art that can immortalize, The art that baffles Time's tyrannic claim To quench it) here shines on me still the same. Faithful remembrancer of one so dear, O welcome guest, though unexpected here: Who bidst me honour with an artless song, Affectionate, a mother lost so long. I will obey, not willingly alone, But gladly, as the precept were her own: And, while that face renews my filial grief, Fancy shall weave a charm for my relief, Shall steep me in Elysian reverie, A momentary dream, that thou art she. My mother! when I learn'd that thou wast dead, Say, wast thou conscious of the tears I shed? Hover'd thy spirit o'er thy sorrowing son, Wretch even then, life's journey just begun? Perhaps thou gavest me, though unfelt, a kiss; Perhaps a tear, if souls can weep in bliss-- Ah, that maternal smile! it answers--Yes. I heard the bell toll'd on thy burial day, I saw the hearse that bore thee slow away, And turning from my nursery window, drew A long, long sigh, and wept a last adieu! But was it such?--It was.--Where thou art gone Adieus and farewells are a sound unknown. May I but meet thee on that peaceful shore, The parting word shall pass my lips no more! Thy maidens, grieved themselves at my concern, Oft gave me promise of thy quick return. What ardently I wish'd, I long believed, And, disappointed still, was still deceived. By expectation every day beguiled, Dupe of to-morrow even from a child. Thus many a sad to-morrow came and went, Till, all my stock of infant sorrows spent, I learn'd at last submission to my lot, But, though I less deplored thee, ne'er forgot. Where once we dwelt our name is heard no more, Children not thine have trod my nursery floor; And where the gardener Robin, day by day, Drew me to school along the public way, Delighted with my bauble coach, and wrapp'd In scarlet mantle warm, and velvet capp'd, 'Tis now become a history little known, That once we call'd the pastoral house our own. Short-lived possession! but the record fair, That memory keeps of all thy kindness there, Still outlives many a storm, that has effaced A thousand other themes less deeply traced. Thy nightly visits to my chamber made, That thou mightst know me safe and warmly laid; Thy morning bounties ere I left my home, The biscuit or confectionary plum; The fragrant waters on my cheeks bestow'd By thy own hand, till fresh they shone and glow'd: All this, and more endearing still than all, Thy constant flow of love that knew no fall, Ne'er roughen'd by those cataracts and breaks That humour interposed too often makes; All this still legible in memory's page, And still to be so to my latest age, Adds joy to duty, makes me glad to pay Such honours to thee as my numbers may; Perhaps a frail memorial, but sincere, Not scorn'd in heaven, though little noticed here. Could Time, his flight reversed, restore the hours, When, playing with thy vesture's tissued flowers, The violet, the pink, and jessamine, I prick'd them into paper with a pin, (And thou wast happier than myself the while, Wouldst softly speak, and stroke my head, and smile,) Could those few pleasant days again appear, Might one wish bring them, would I wish them here? I would not trust my heart--the dear delight Seems so to be desired, perhaps I might.-- But no--what here we call our life is such, So little to be loved, and thou so much, That I should ill requite thee to constrain Thy unbound spirit into bonds again. Thou, as a gallant bark from Albion's coast (The storms all weather'd and the ocean cross'd) Shoots into port at some well-haven'd isle Where spices breathe, and brighter seasons smile, There sits quiescent on the floods, that show Her beauteous form reflected clear below, While airs impregnated with incense play Around her, fanning light her streamers gay: So thou, with sails how swift! hast reach'd the shore, "Where tempests never beat nor billows roar;"[825] And thy loved consort on the dangerous tide Of life long since has anchor'd by thy side. But me, scarce hoping to attain that rest, Always from port withheld, always distress'd-- Me howling blasts drive devious, tempest-toss'd Sails ripp'd, seams opening wide, and compass lost, And day by day some current's thwarting force Sets me more distant from a prosperous course. But oh, the thought, that thou art safe, and he! That thought is joy, arrive what may to me. My boast is not that I deduce my birth From loins enthroned, and rulers of the earth; But higher far my proud pretensions rise-- The son of parents pass'd into the skies. And now, farewell--Time unrevoked has run His wonted course, yet what I wish'd is done. By contemplation's help, not sought in vain, I seem to have lived my childhood o'er again; To have renew'd the joys that once were mine, Without the sin of violating thine; And, while the wings of fancy still are free, And I can view this mimic show of thee, Time has but half succeeded in his theft-- Thyself removed, thy power to soothe me left.
[825] Garth.
FRIENDSHIP.
What virtue, or what mental grace But men unqualified and base Will boast it their possession? Profusion apes the noble part Of liberality of heart, And dullness of discretion.
If every polish'd gem we find, Illuminating heart or mind, Provoke to imitation; No wonder friendship does the same, That jewel of the purest flame, Or rather constellation.
No knave but boldly will pretend The requisites that form a friend, A real and a sound one; Nor any fool, he would deceive, But prove as ready to believe, And dream that he had found one.
Candid, and generous, and just, Boys care but little whom they trust, An error soon corrected-- For who but learns in riper years That man, when smoothest he appears, Is most to be suspected?
But here again a danger lies, Lest, having misapplied our eyes, And taken trash for treasure, We should unwarily conclude Friendship a false ideal good, A mere Utopian pleasure.
An acquisition rather rare Is yet no subject of despair; Nor is it wise complaining, If, either on forbidden ground, Or where it was not to be found, We sought without attaining.
No friendship will abide the test, That stands on sordid interest, Or mean self-love erected; Nor such as may awhile subsist Between the sot and sensualist, For vicious ends connected.
Who seek a friend should come disposed To exhibit, in full bloom disclosed, The graces and the beauties That form the character he seeks, For 'tis a union that bespeaks Reciprocated duties.
Mutual attention is implied, And equal truth on either side, And constantly supported; 'Tis senseless arrogance to accuse Another of sinister views, Our own as much distorted.
But will sincerity suffice? It is indeed above all price, And must be made the basis; But every virtue of the soul Must constitute the charming whole, All shining in their places.
A fretful temper will divide The closest knot that may be tied, By ceaseless sharp corrosion; A temper passionate and fierce May suddenly your joys disperse At one immense explosion.
In vain the talkative unite In hopes of permanent delight-- The secret just committed, Forgetting its important weight, They drop through mere desire to prate, And by themselves outwitted.
How bright soe'er the prospect seems, All thoughts of friendship are but dreams, If envy chance to creep in; An envious man, if you succeed, May prove a dangerous foe indeed, But not a friend worth keeping.
As envy pines at good possess'd, So jealousy looks forth distress'd On good that seems approaching; And, if success his steps attend, Discerns a rival in a friend, And hates him for encroaching.
Hence authors of illustrious name, Unless belied by common fame, Are sadly prone to quarrel, To deem the wit a friend displays A tax upon their own just praise, And pluck each other's laurel.
A man renown'd for repartee Will seldom scruple to make free With friendship's finest feeling, Will thrust a dagger at your breast, And say he wounded you in jest, By way of balm for healing.
Whoever keeps an open ear For tattlers will be sure to hear The trumpet of contention; Aspersion is the babbler's trade, To listen is to lend him aid, And rush into dissension.
A friendship that in frequent fits Of controversial rage emits The sparks of disputation, Like hand-in-hand insurance-plates, Most unavoidably creates The thought of conflagration.
Some fickle creatures boast a soul True as a needle to the pole, Their humour yet so various-- They manifest their whole life through The needle's deviations too, Their love is so precarious.
The great and small but rarely meet On terms of amity complete; Plebeians must surrender, And yield so much to noble folk, It is combining fire with smoke, Obscurity with splendour.
Some are so placid and serene (As Irish bogs are always green) They sleep secure from waking; And are indeed a bog, that bears Your unparticipated cares Unmoved and without quaking.
Courtier and patriot cannot mix Their heterogeneous politics Without an effervescence, Like that of salts with lemon juice, Which does not yet like that produce A friendly coalescence.
Religion should extinguish strife, And make a calm of human life; But friends that chance to differ On points which God has left at large, How freely will they meet and charge No combatants are stiffer.
To prove at last my main intent Needs no expense of argument, No cutting and contriving-- Seeking a real friend, we seem To adopt the chemist's golden dream, With still less hope of thriving.
Sometimes the fault is all our own, Some blemish in due time made known By trespass or omission; Sometimes occasion brings to light Our friend's defect, long hid from sight, And even from suspicion.
Then judge yourself, and prove your man As circumspectly as you can, And, having made election, Beware no negligence of yours, Such as a friend but ill endures, Enfeeble his affection.
That secrets are a sacred trust, That friends should be sincere and just, That constancy befits them, Are observations on the case, That savour much of common place, And all the world admits them.
But 'tis not timber, lead, and stone, An architect requires alone To finish a fine building-- The palace were but half complete, If he could possibly forget The carving and the gilding.
The man that hails you Tom or Jack, And proves by thumps upon your back How he esteems your merit, Is such a friend, that one had need Be very much his friend indeed To pardon or to bear it.
As similarity of mind, Or something not to be defined, First fixes our attention; So manners decent and polite, The same we practised at first sight, Must save it from declension.
Some act upon this prudent plan, "Say little, and hear all you can." Safe policy, but hateful-- So barren sands imbibe the shower, But render neither fruit nor flower, Unpleasant and ungrateful.
The man I trust, if shy to me, Shall find me as reserved as he, No subterfuge or pleading Shall win my confidence again; I will by no means entertain A spy on my proceeding.
These samples--for alas! at last These are but samples, and a taste Of evils yet unmention'd-- May prove the task a task indeed, In which 'tis much if we succeed, However well intention'd.
Pursue the search, and you will find Good sense and knowledge of mankind To be at least expedient, And, after summing all the rest, Religion ruling in the breast A principal ingredient.
The noblest Friendship ever shown The Saviour's history makes known, Though some have turn'd and turn'd it; And, whether being crazed or blind, Or seeking with a biass'd mind, Have not, it seems, discern'd it.
O Friendship! if my soul forego Thy dear delights while here below, To mortify and grieve me, May I myself at last appear Unworthy, base, and insincere, Or may my friend deceive me!
ON A MISCHIEVOUS BULL,
WHICH THE OWNER OF HIM SOLD AT THE AUTHOR'S INSTANCE.
Go--thou art all unfit to share The pleasures of this place With such as its old tenants are, Creatures of gentler race.
The squirrel here his hoard provides, Aware of wintry storms, And woodpeckers explore the sides Of rugged oaks for worms.
The sheep here smooths the knotted thorn With frictions of her fleece; And here I wander eve and morn, Like her, a friend to peace.
Ah!--I could pity thee exiled From this secure retreat-- I would not lose it to be styled The happiest of the great.
But thou canst taste no calm delight; Thy pleasure is to show Thy magnanimity in fight, Thy prowess--therefore, go--
I care not whether east or north, So I no more may find thee; The angry muse thus sings thee forth, And claps the gate behind thee.
ANNUS MEMORABILIS, 1789.
WRITTEN IN COMMEMORATION OF HIS MAJESTY'S HAPPY RECOVERY.
I ransack'd for a theme of song, Much ancient chronicle, and long; I read of bright embattled fields, Of trophied helmets, spears, and shields, Of chiefs, whose single arm could boast Prowess to dissipate a host; Through tomes of fable and of dream I sought an eligible theme, But none I found, or found them shared Already by some happier bard. To modern times, with truth to guide My busy search, I next applied; Here cities won, and fleets dispersed, Urged loud a claim to be rehearsed, Deeds of unperishing renown, Our fathers' triumphs and our own. Thus as the bee, from bank to bower, Assiduous sips at every flower, But rests on none till that be found Where most nectareous sweets abound, So I, from theme to theme display'd In many a page historic, stray'd, Siege after siege, fight after fight, Contemplating with small delight, (For feats of sanguinary hue Not always glitter in my view,) Till, settling on the current year, I found the far-sought treasure near. A theme for poetry divine, A theme to ennoble even mine, In memorable eighty-nine. The spring of eighty-nine shall be An æra cherish'd long by me, Which joyful I will oft record, And thankful at my frugal board; For then the clouds of eighty-eight, That threaten'd England's trembling state With loss of what she least could spare, Her sovereign's tutelary care, One breath of heaven, that cried--Restore! Chased, never to assemble more: And for the richest crown on earth, If valued by its wearer's worth, The symbol of a righteous reign Sat fast on George's brows again. Then peace and joy again possess'd Our Queen's long-agitated breast; Such joy and peace as can be known By sufferers like herself alone, Who losing, or supposing lost, The good on earth they valued most, For that dear sorrow's sake forego All hope of happiness below, Then suddenly regain the prize, And flash thanksgivings to the skies! O Queen of Albion, queen of isles! Since all thy tears were changed to smiles, The eyes, that never saw thee, shine With joy not unallied to thine; Transports not chargeable with art Illume the land's remotest part, And strangers to the air of courts, Both in their toils and at their sports, The happiness of answer'd prayers, That gilds thy features, show in theirs. If they who on thy state attend, Awe-struck, before thy presence bend, 'Tis but the natural effect Of grandeur that ensures respect; But she is something more than queen Who is beloved where never seen.
HYMN,
FOR THE USE OF THE SUNDAY SCHOOL AT OLNEY.
Hear, Lord, the song of praise and prayer, In heaven thy dwelling place, From infants made the public care, And taught to seek thy face.
Thanks for thy word, and for thy day, And grant us, we implore, Never to waste in sinful play Thy holy sabbaths more.
Thanks that we hear,--but O impart To each desires sincere, That we may listen with our heart, And learn as well as hear.
For if vain thoughts the minds engage Of older far than we, What hope, that, at our heedless age, Our minds should e'er be free?
Much hope, if thou our spirits take Under thy gracious sway, Who canst the wisest wiser make, And babes as wise as they.
Wisdom and bliss thy word bestows, A sun that ne'er declines, And be thy mercies shower'd on those Who placed us where it shines.
STANZAS.
SUBJOINED TO THE YEARLY BILL OF MORTALITY OF THE PARISH OF ALL-SAINTS, NORTHAMPTON,[826] ANNO DOMINI 1787.
[826] Composed for John Cox, parish clerk of Northampton.
Pallida mors æquo pulsat pede pauperum tabernas, Regumque turres.--HORACE.
Pale death with equal foot strikes wide the door Of royal halls and hovels of the poor.
While thirteen moons saw smoothly run The Nen's barge-laden wave, All these, life's rambling journey done, Have found their home, the grave.
Was man (frail always) made more frail Than in foregoing years? Did famine or did plague prevail, That so much death appears?
No; these were vigorous as their sires, Nor plague nor famine came; This annual tribute Death requires, And never waves his claim.
Like crowded forest trees we stand, And some are mark'd to fall; The axe will smite at God's command, And soon shall smite us all.
Green as the bay tree, ever green, With its new foliage on, The gay, the thoughtless, have I seen, I pass'd--and they were gone.
Read, ye that run, the awful truth With which I charge my page; A worm is in the bud of youth, And at the root of age.
No present health can health ensure For yet an hour to come; No medicine, though it oft can cure, Can always balk the tomb.
And O! that humble as my lot, And scorn'd as is my strain, These truths, though known, too much forgot, I may not teach in vain.
So prays your clerk with all his heart, And, ere he quits the pen, Begs you for once to take his part, And answer all--Amen!
ON A SIMILAR OCCASION.
FOR THE YEAR 1788.
Quod adest, memento Componere æquus. Cætera fluminis Ritu feruntur.--HORACE.
Improve the present hour, for all beside Is a mere feather on a torrent's tide.
Could I, from heaven inspired, as sure presage To whom the rising year shall prove his last, As I can number in my punctual page, And item down the victims of the past;
How each would trembling wait the mournful sheet, On which the press might stamp him next to die; And, reading here his sentence, how replete With anxious meaning, heavenward turn his eye!
Time then would seem more precious than the joys In which he sports away the treasure now; And prayer more seasonable than the noise Of drunkards, or the music-drawing bow.
Then doubtless many a trifler, on the brink Of this world's hazardous and headlong shore, Forced to a pause, would feel it good to think, Told that his setting sun must rise no more.
Ah self-deceived! Could I prophetic say Who next is fated, and who next to fall, The rest might then seem privileged to play; But, naming none, the Voice now speaks to ALL.
Observe the dappled foresters, how light They bound and airy o'er the sunny glade-- One falls--the rest, wide scatter'd with affright, Vanish at once into the darkest shade.
Had we their wisdom, should we, often warn'd, Still need repeated warnings, and at last, A thousand awful admonitions scorn'd, Die self-accused of life run all to waste!
Sad waste! for which no after-thrift atones. The grave admits no cure for guilt or sin; Dewdrops may deck the turf that hides the bones, But tears of godly grief ne'er flow within.
Learn then, ye living! by the mouths be taught Of all these sepulchres, instructors true, That, soon or late, death also is your lot, And the next opening grave may yawn for you.
ON A SIMILAR OCCASION.
FOR THE YEAR 1789.
--Placidâque ibi demum morte quievit.--VIRG.
There calm at length he breathed his soul away.
"O most delightful hour by man Experienced here below, The hour that terminates his span, His folly and his woe!
"Worlds should not bribe me back to tread Again life's dreary waste, To see again my day o'erspread With all the gloomy past.
"My home henceforth is in the skies, Earth, seas, and sun, adieu! All heaven unfolded to my eyes, I have no sight for you."
So spake Aspasio, firm possess'd Of faith's supporting rod, Then breathed his soul into its rest, The bosom of his God.
He was a man among the few Sincere on virtue's side; And all his strength from Scripture drew, To hourly use applied.
That rule he prized, by that he fear'd, He hated, hoped, and loved; Nor ever frown'd, or sad appear'd, But when his heart had roved.
For he was frail as thou or I, And evil felt within; But when he felt it, heaved a sigh, And loathed the thought of sin.
Such lived Aspasio; and at last Call'd up from earth to heaven, The gulf of death triumphant pass'd, By gales of blessing driven.
His joys be mine, each reader cries, When my last hour arrives: They shall be yours, my verse replies, Such only be your lives.
ON A SIMILAR OCCASION.
FOR THE YEAR 1790.
Ne commonentem recta sperne.--BUCHANAN.
Despise not my good counsel.
He who sits from day to day Where the prison'd lark is hung, Heedless of his loudest lay, Hardly knows that he has sung.
Where the watchman in his round Nightly lifts his voice on high, None, accustom'd to the sound, Wakes the sooner for his cry.
So your verse-man I, and clerk, Yearly in my song proclaim Death at hand--yourselves his mark-- And the foe's unerring aim.
Duly at my time I come, Publishing to all aloud-- Soon the grave must be your home, And your only suit, a shroud,
But the monitory strain, Oft repeated in your ears, Seems to sound too much in vain, Wins no notice, wakes no fears.
Can a truth, by all confess'd Of such magnitude and weight, Grow, by being oft impress'd, Trivial as a parrot's prate?
Pleasure's call attention wins, Hear it often as we may; New as ever seem our sins, Though committed every day.
Death and judgment, heaven and hell-- These alone, so often heard, No more move us than the bell When some stranger is interr'd.
O then, ere the turf or tomb Cover us from every eye, Spirit of instruction, come, Make us learn that we must die.
ON A SIMILAR OCCASION,
FOR THE YEAR 1792.
Felix, qui potuit rerum cognoscere causas, Atque metus omnes et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari!
VIRG.
Happy the mortal who has traced effects To their first cause, cast fear beneath his feet, And death and roaring hell's voracious fires!
Thankless for favours from on high, Man thinks he fades too soon; Though 'tis his privilege to die, Would he improve the boon.
But he, not wise enough to scan His blest concerns aright, Would gladly stretch life's little span To ages, if he might.
To ages in a world of pain, To ages, where he goes Gall'd by affliction's heavy chain, And hopeless of repose.
Strange fondness of the human heart, Enamour'd of its harm! Strange world, that costs it so much smart, And still has power to charm.
Whence has the world her magic power? Why deem we death a foe? Recoil from weary life's best hour, And covet longer woe?
The cause is Conscience--Conscience oft Her tale of guilt renews: Her voice is terrible though soft, And dread of death ensues.
Then anxious to be longer spared Man mourns his fleeting breath: All evils then seem light, compared With the approach of death.
'Tis judgment shakes him: there's the fear That prompts the wish to stay: He has incurr'd a long arrear, And must despair to pay.
Pay!--follow Christ, and all is paid; is death your peace ensures; Think on the grave where he was laid, And calm descend to yours.
ON A SIMILAR OCCASION.
FOR THE YEAR 1793.
De sacris autem hæc sit una sententia, ut conserventur.
CIC. DE LEG.
But let us all concur in this one sentiment, that things sacred be inviolate.
He lives who lives to God alone, And all are dead beside; For other source than God is none Whence life can be supplied
To live to God is to requite His love as best we may: To make his precepts our delight, His promises our stay.
But life, within a narrow ring Of giddy joys comprised, Is falsely named, and no such thing, But rather death disguised.
Can life in them deserve the name, Who only live to prove For what poor toys they can disclaim An endless life above?
Who, much diseased, yet nothing feel; Much menaced, nothing dread; Have wounds, which only God can heal, Yet never ask his aid?
Who deem his house a useless place, Faith, want of common sense; And ardour in the Christian race, A hypocrite's pretence?
Who trample order; and the day Which God asserts his own Dishonour with unhallow'd play, And worship chance alone?
If scorn of God's commands, impress'd On word and deed, imply The better part of man unbless'd With life that cannot die;
Such want it, and that want uncured Till man resigns his breath, Speaks him a criminal, assured Of everlasting death.
Sad period to a pleasant course! Yet so will God repay Sabbaths profaned without remorse, And mercy cast away.
ON A GOLDFINCH,
STARVED TO DEATH IN HIS CAGE.
Time was when I was free as air, The thistle's downy seed my fare, My drink the morning dew; I perch'd at will on every spray, My form genteel, my plumage gay, My strains for ever new.
But gaudy plumage, sprightly strain, And form genteel were all in vain, And of a transient date; For, caught and caged, and starved to death, In dying sighs my little breath Soon pass'd the wiry grate.
Thanks, gentle swain, for all my woes, And thanks for this effectual close And cure of every ill! More cruelty could none express; And I, if you had shown me less, Had been your prisoner still.
THE PINE-APPLE AND THE BEE.
The pine-apples, in triple row, Were basking hot, and all in blow; A bee of most discerning taste Perceived the fragrance as he pass'd, On eager wing the spoiler came, And search'd for crannies in the frame, Urged his attempt on every side, To every pane his trunk applied; But still in vain, the frame was tight, And only pervious to the light: Thus having wasted half the day, He trimm'd his flight another way. Methinks, I said, in thee I find The sin and madness of mankind. To joys forbidden man aspires, Consumes his soul with vain desires; Folly the spring of his pursuit, And disappointment all the fruit. While Cynthio ogles, as she passes, The nymph between two chariot glasses, She is the pineapple, and he The silly unsuccessful bee. The maid who views with pensive air The show-glass fraught with glittering ware, Sees watches, bracelets, rings, and lockets, But sighs at thought of empty pockets; Like thine, her appetite is keen, But ah, the cruel glass between! Our dear delights are often such, Exposed to view, but not to touch; The sight our foolish heart inflames, We long for pine-apples in frames; With hopeless wish one looks and lingers; One breaks the glass, and cuts his fingers; But they whom truth and wisdom lead Can gather honey from a weed.
VERSES WRITTEN AT BATH, ON FINDING THE HEEL OF A SHOE.
Fortune! I thank thee: gentle goddess! thanks! Not that my muse, though bashful, shall deny She would have thank'd thee rather hadst thou cast A treasure in her way; for neither meed Of early breakfast, to dispel the fumes, And bowel-racking pains of emptiness, Nor noontide feast, nor evening's cool repast, Hopes she from this--presumptuous, though, perhaps The cobbler, leather-carving artist! might. Nathless she thanks thee and accepts thy boon, Whatever; not as erst the fabled cock, Vain-glorious fool! unknowing what he found, Spurn'd the rich gem thou gavest him. Wherefore, ah! Why not on me that favour, (worthier sure!) Conferr'dst thou, goddess! Thou art blind thou say'st: Enough!--thy blindness shall excuse the deed. Nor does my muse no benefit exhale From this thy scant indulgence!--even here Hints worthy sage philosophy are found; Illustrious hints, to moralize my song! This ponderous heel of perforated hide Compact, with pegs indented, many a row, Haply (for such its massy form bespeaks) The weighty tread of some rude peasant clown Upbore: on this, supported oft, he stretch'd, With uncouth strides, along the furrow'd glebe, Flattening the stubborn clod, till cruel time (What will not cruel time?) on a wry step Sever'd the strict cohesion; when, alas! He, who could erst, with even, equal pace, Pursue his destined way with symmetry, And some proportion form'd, now on one side Curtail'd and maim'd, the sport of vagrant boys, Cursing his frail supporter, treacherous prop! With toilsome steps, and difficult, moves on. Thus fares it oft with other than the feet Of humble villager--the statesman thus, Up the steep road where proud ambition leads, Aspiring, first uninterrupted winds His prosperous way; nor fears miscarriage foul, While policy prevails, and friends prove true; But, that support soon failing, by him left On whom he most depended, basely left, Betray'd, deserted; from his airy height Headlong he falls; and through the rest of life Drags the dull load of disappointment on.
1748.
AN ODE,
ON READING RICHARDSON'S HISTORY OF SIR CHARLES GRANDISON.
Say, ye apostate and profane, Wretches, who blush not to disdain Allegiance to your God,-- Did e'er your idly wasted love Of virtue for her sake remove And lift you from the crowd?
Would you the race of glory run, Know, the devout, and they alone, Are equal to the task: The labours of the illustrious course Far other than the unaided force Of human vigour ask.
To arm against reputed ill The patient heart too brave to feel The tortures of despair: Nor safer yet high-crested pride, When wealth flows in with every tide To gain admittance there.
To rescue from the tyrant's sword The oppress'd; unseen and unimplored, To cheer the face of woe; From lawless insult to defend An orphan's right--a fallen friend, And a forgiven foe;
These, these distinguish from the crowd, And these alone, the great and good, The guardians of mankind; Whose bosoms with these virtues heave, O with what matchless speed they leave The multitude behind!
Then ask ye, from what cause on earth Virtues like these derive their birth? Derived from Heaven alone, Full on that favour'd breast they shine, Where faith and resignation join To call the blessing down.
Such is that heart:--but while the muse Thy theme, O Richardson, pursues, Her feeble spirits faint: She cannot reach, and would not wrong, The subject for an angel's song, The hero, and the saint!
1753.
AN EPISTLE TO ROBERT LLOYD, ESQ.
'Tis not that I design to rob Thee of thy birthright, gentle Bob, For thou art born sole heir, and single, Of dear Mat Prior's easy jingle; Not that I mean, while thus I knit My threadbare sentiments together, To show my genius or my wit, When God and you know I have neither; Or such as might be better shown By letting poetry alone. 'Tis not with either of these views That I presumed to address the muse: But to divert a fierce banditti, (Sworn foes to every thing that's witty!) That, with a black, infernal train, Make cruel inroads in my brain, And daily threaten to drive thence My little garrison of sense; The fierce banditti which I mean Are gloomy thoughts led on by spleen. Then there's another reason yet, Which is, that I may fairly quit The debt, which justly became due The moment when I heard from you; And you might grumble, crony mine, If paid in any other coin; Since twenty sheets of lead, God knows, (I would say twenty sheets of prose,) Can ne'er be deem'd worth half so much As one of gold, and yours was such. Thus, the preliminaries settled, I fairly find myself pitchkettled,[827] And cannot see, though few see better, How I shall hammer out a letter. First, for a thought--since all agree-- A thought--I have it--let me see-- 'Tis gone again--plague on't! I thought I had it--but I have it not. Dame Gurton thus, and Hodge her son, That useful thing, her needle, gone! Rake well the cinders--sweep the floor, And sift the dust behind the door; While eager Hodge beholds the prize In old grimalkin's glaring eyes; And Gammer finds it, on her knees, In every shining straw she sees. This simile were apt enough; But I've another, critic-proof! The virtuoso thus, at noon, Broiling beneath a July sun, The gilded butterfly pursues, O'er hedge and ditch, through gaps and mews; And, after many a vain essay, To captivate the tempting prey, Gives him at length the lucky pat, And has him safe beneath his hat: Then lifts it gently from the ground; But, ah! 'tis lost as soon as found; Culprit his liberty regains, Flits out of sight, and mocks his pains. The sense was dark; 'twas therefore fit With simile to illustrate it; But as too much obscures the sight, As often as too little light, We have our similes cut short, For matters of more grave import. That Matthew's numbers run with ease, Each man of common sense agrees! All men of common sense allow That Robert's lines are easy too: Where then the preference shall we place, Or how do justice in this case? Matthew (says Fame,) with endless pains Smoothed and refined the meanest strains; Nor suffer'd one ill chosen rhyme To escape him at the idlest time; And thus o'er all a lustre cast, That, while the language lives shall last. A'nt please your ladyship (quoth I,) For 'tis my business to reply; Sure so much labour, so much toil, Bespeak at least a stubborn soil: Theirs be the laurel-wreath decreed, Who both write well, and write full speed! Who throw their Helicon about As freely as a conduit spout! Friend Robert, thus like chien savant Lets fall a poem en passant, Nor needs his genuine ore refine-- 'Tis ready polish'd from the mine.
[827] Pitchkettled, a favourite phrase at the time when this Epistle was written, expressive of being puzzled, or what in the Spectator's time would have been called bamboozled.
A TALE, FOUNDED ON A FACT,
WHICH HAPPENED IN JANUARY, 1779.
Where Humber pours his rich commercial stream There dwelt a wretch, who breathed but to blaspheme; In subterraneous caves his life he led, Black as the mine in which he wrought for bread. When on a day, emerging from the deep, A sabbath-day, (such sabbaths thousands keep!) The wages of his weekly toil he bore To buy a cock--whose blood might win him more; As if the noblest of the feather'd kind Were but for battle and for death design'd; As if the consecrated hours were meant For sport, to minds on cruelty intent; It chanced (such chances Providence obey) He met a fellow labourer on the way, Whose heart the same desires had once inflamed; But now the savage temper was reclaim'd, Persuasion on his lips had taken place; For all plead well who plead the cause of grace. His iron heart with scripture he assail'd, Woo'd him to hear a sermon, and prevail'd. His faithful bow the mighty preacher drew, Swift as the lightning-glimpse the arrow flew. He wept; he trembled; cast his eyes around, To find a worse than he; but none he found. He felt his sins, and wonder'd he should feel. Grace made the wound, and grace alone could heal. Now farewell oaths, and blasphemies, and lies! He quits the sinner's for the martyr's prize. That holy day was wash'd with many a tear, Gilded with hope, yet shaded too by fear. The next, his swarthy brethren of the mine Learn'd, by his altered speech, the change divine! Laugh'd when they should have wept, and swore the day Was nigh when he would swear as fast as they. "No," said the penitent, "such words shall share This breath no more; devoted now to prayer. O! if Thou seest (thine eye the future sees) That I shall yet again blaspheme, like these; Now strike me to the ground on which I kneel, Ere yet this heart relapses into steel; Now take me to that heaven I once defied, Thy presence, thy embrace!"--He spoke, and died!
TO THE REV. MR. NEWTON, ON HIS RETURN FROM RAMSGATE.
That ocean you have late survey'd, Those rocks I too have seen; But I, afflicted and dismay'd, You, tranquil and serene.
You from the flood-controlling steep Saw stretch'd before your view, With conscious joy, the threatening deep, No longer such to you.
To me the waves, that ceaseless broke Upon the dangerous coast, Hoarsely and ominously spoke Of all my treasure lost.
Your sea of troubles you have past, And found the peaceful shore; I, tempest-toss'd, and wreck'd at last, Come home to port no more.
Oct. 1780.
LOVE ABUSED.
What is there in the vale of life Half so delightful as a wife, When friendship, love, and peace combine To stamp the marriage-bond divine? The stream of pure and genuine love Derives its current from above; And earth a second Eden shows, Where'er the healing water flows: But ah, if from the dykes and drains Of sensual nature's feverish veins, Lust, like a lawless headstrong flood, Impregnated with ooze and mud, Descending fast on every side, Once mingles with the sacred tide, Farewell the soul-enlivening scene! The banks that wore a smiling green, With rank defilement overspread, Bewail their flowery beauties dead. The stream polluted, dark, and dull, Diffused into a Stygian pool, Through life's last melancholy years Is fed with overflowing tears: Complaints supply the zephyr's part, And sighs that heave a breaking heart.
A POETICAL EPISTLE TO LADY AUSTEN.
DEAR ANNA--between friend and friend Prose answers every common end; Serves, in a plain and homely way, To express the occurrence of the day; Our health, the weather, and the news; What walks we take, what books we choose; And all the floating thoughts we find Upon the surface of the mind. But when a poet takes the pen, Far more alive than other men, He feels a gentle tingling come Down to his finger and his thumb, Derived from nature's noblest part, The centre of a glowing heart: And this is what the world, who knows No flights above the pitch of prose, His more sublime vagaries slighting, Denominates an itch for writing. No wonder I, who scribble rhyme To catch the triflers of the time, And tell them truths divine and clear, Which, couch'd in prose, they will not hear; Who labour hard to allure and draw The loiterers I never saw, Should feel that itching and that tingling, With all my purpose intermingling, To your intrinsic merit true, When call'd to address myself to you. Mysterious are His ways whose power Brings forth that unexpected hour, When minds, that never met before, Shall meet, unite, and part no more: It is the allotment of the skies, The hand of the Supremely Wise, That guides and governs our affections, And plans and orders our connexions: Directs us in our distant road, And marks the bounds of our abode. Thus we were settled when you found us, Peasants and children all around us, Not dreaming of so dear a friend, Deep in the abyss of Silver-End.[828] Thus Martha, e'en against her will, Perch'd on the top of yonder hill; And you, though you must needs prefer The fairer scenes of sweet Sancerre,[829] Are come from distant Loire, to choose A cottage on the banks of Ouse. This page of Providence quite new, And now just opening to our view, Employs our present thoughts and pains To guess and spell what it contains: But day by day, and year by year, Will make the dark enigma clear; And furnish us, perhaps, at last, Like other scenes already past, With proof, that we, and our affairs, Are part of a Jehovah's cares; For God unfolds by slow degrees The purport of his deep decrees; Sheds every hour a clearer light In aid of our defective sight; And spreads, at length, before the soul, A beautiful and perfect whole, Which busy man's inventive brain Toils to anticipate in vain. Say, Anna, had you never known The beauties of a rose full blown, Could you, though luminous your eye, By looking on the bud descry, Or guess with a prophetic power, The future splendour of the flower? Just so the Omnipotent, who turns The system of a world's concerns, From mere minutiæ can educe Events of most important use; And bid a dawning sky display The blaze of a meridian day. The works of man tend, one and all, As needs they must, from great to small; And vanity absorbs at length The monuments of human strength. But who can tell how vast the plan Which this day's incident began? Too small, perhaps, the slight occasion For our dim-sighted observation; It pass'd unnoticed, as the bird That cleaves the yielding air unheard, And yet may prove, when understood, A harbinger of endless good. Not that I deem, or mean to call Friendship a blessing cheap or small: But merely to remark, that ours, Like some of nature's sweetest flowers, Rose from a seed of tiny size That seem'd to promise no such prize; A transient visit intervening, And made almost without a meaning, (Hardly the effect of inclination, Much less of pleasing expectation,) Produced a friendship, then begun, That has cemented us in one; And placed it in our power to prove, By long fidelity and love, That Solomon has wisely spoken; "A threefold cord is not soon broken."
Dec. 1781.
[828] An obscure part of Olney, adjoining to the residence of Cowper, which faced the market-place.
[829] Lady Austen's residence in France.
THE COLUBRIAD.
Close by the threshold of a door nail'd fast Three kittens sat; each kitten look'd aghast. I, passing swift and inattentive by, At the three kittens cast a careless eye; Not much concern'd to know what they did there; Not deeming kittens worth a poet's care. But presently a loud and furious hiss Caused me to stop, and to exclaim, "What's this?" When lo! upon the threshold met my view With head erect, and eyes of fiery hue, A viper, long as Count de Grasse's queue. Forth from his head his forked tongue he throws, Darting it full against a kitten's nose; Who, having never seen, in field or house, The like, sat still and silent as a mouse; Only projecting, with attention due, Her whisker'd face, she ask'd him, "Who are you?" On to the hall went I, with pace not slow, But swift as lightning, for a long Dutch hoe: With which well arm'd I hasten'd to the spot, To find the viper, but I found him not. And, turning up the leaves and shrubs around, Found only that he was not be found. But still the kittens, sitting as before, Sat watching close the bottom of the door. "I hope," said I, "the villain I would kill Has slipp'd between the door and the door-sill; And if I make despatch, and follow hard, No doubt but I shall find him in the yard:" For long ere now it should have been rehearsed, 'Twas in the garden that I found him first. E'en there I found him, there the full-grown cat, His head, with velvet paw, did gently pat; As curious as the kittens erst had been To learn what this phenomenon might mean. Fill'd with heroic ardour at the sight, And fearing every moment he would bite, And rob our household of our only cat That was of age to combat with a rat; With outstretch'd hoe I slew him at the door, And taught him NEVER TO COME THERE NO MORE.
1782.
SONG. ON PEACE.
Written in the summer of 1783, at the request of Lady Austen, who gave the sentiment.
AIR--"My fond Shepherds of late."
No longer I follow a sound; No longer a dream I pursue; O happiness! not to be found, Unattainable treasure, adieu!
I have sought thee in splendour and dress, In the regions of pleasure and taste; I have sought thee, and seem'd to possess, But have proved thee a vision at last.
An humble ambition and hope The voice of true wisdom inspires; 'Tis sufficient, if peace be the scope, And the summit of all our desires.
Peace may be the lot of the mind That seeks it in meekness and love; But rapture and bliss are confined To the glorified spirits above.
SONG.
Also written at the request of Lady Austen.
AIR--"The Lass of Pattie's Mill."
When all within is peace, How nature seems to smile! Delights that never cease The livelong day beguile. From morn to dewy eve With open hand she showers Fresh blessings, to deceive And soothe the silent hours.
It is content of heart Gives Nature power to please; The mind that feels no smart Enlivens all it sees; Can make a wintry sky Seem bright as smiling May, And evening's closing eye As peep of early day.
The vast majestic globe, So beauteously array'd In Nature's various robe, With wondrous skill display'd, Is to a mourner's heart A dreary wild at best; It flutters to depart, And longs to be at rest.
VERSES SELECTED FROM AN OCCASIONAL POEM ENTITLED "VALEDICTION."
Oh Friendship! cordial of the human breast! So little felt, so fervently profess'd! Thy blossoms deck our unsuspecting years; The promise of delicious fruit appears: We hug the hopes of constancy and truth, Such is the folly of our dreaming youth; But soon, alas! detect the rash mistake That sanguine inexperience loves to make; And view with tears the expected harvest lost, Decay'd by time, or wither'd by a frost. Whoever undertakes a friend's great part Should be renew'd in nature, pure in heart, Prepared for martyrdom, and strong to prove A thousand ways the force of genuine love. He may be call'd to give up health and gain, To exchange content for trouble, ease for pain, To echo sigh for sigh, and groan for groan, And wet his cheeks with sorrows not his own. The heart of man, for such a task too frail, When most relied on is most sure to fail; And, summon'd to partake its fellow's woe, Starts from its office like a broken bow. Votaries of business and of pleasure prove Faithless alike in friendship and in love. Retired from all the circles of the gay, And all the crowds that bustle life away, To scenes where competition, envy, strife, Beget no thunder-clouds to trouble life, Let me, the charge of some good angel, find One who has known, and has escaped mankind; Polite, yet virtuous, who has brought away The manners, not the morals, of the day: With him, perhaps with her (for men have known No firmer friendships than the fair have shown,) Let me enjoy, in some unthought-of spot, All former friends forgiven and forgot, Down to the close of life's fast fading scene, Union of hearts without a flaw between. 'Tis grace, 'tis bounty, and it calls for praise, If God give health, that sunshine of our days! And if he add, a blessing shared by few, Content of heart, more praises still are due-- But if he grant a friend, that boon possess'd Indeed is treasure, and crowns all the rest; And giving one, whose heart is in the skies, Born from above and made divinely wise, He gives, what bankrupt nature never can, Whose noblest coin is light and brittle man, Gold, purer far than Ophir ever knew, A soul, an image of himself, and therefore true.
Nov. 1783.
EPITAPH ON DR. JOHNSON.
Here Johnson lies--a sage by all allow'd, Whom to have bred may well make England proud, Whose prose was eloquence, by wisdom taught, The graceful vehicle of virtuous thought; Whose verse may claim--grave, masculine, and strong-- Superior praise to the mere poet's song; Who many a noble gift from heaven possess'd, And faith at last, alone worth all the rest. O man, immortal by a double prize, By fame on earth--by glory in the skies!
Jan. 1785.
TO MISS C----, ON HER BIRTHDAY.
How many between east and west Disgrace their parent earth, Whose deeds constrain us to detest The day that gave them birth! Not so when Stella's natal morn Revolving months restore, We can rejoice that she was born, And wish her born once more!
1786.
GRATITUDE.
ADDRESSED TO LADY HESKETH.
This cap, that so stately appears, With ribbon-bound tassel on high, Which seems by the crest that it rears Ambitious of brushing the sky: This cap to my cousin I owe, She gave it, and gave me beside, Wreath'd into an elegant bow, The ribbon with which it is tied.
This wheel-footed studying chair, Contrived both for toil and repose, Wide-elbow'd, and wadded with hair, In which I both scribble and dose, Bright-studded to dazzle the eyes, And rival in lustre of that In which, or astronomy lies, Fair Cassiopeia sat:
These carpets so soft to the foot, Caledonia's traffic and pride! Oh spare them, ye knights of the boot, Escaped from a cross-country ride! This table, and mirror within, Secure from collision and dust, At which I oft shave cheek and chin And periwig nicely adjust:
This moveable structure of shelves, For its beauty admired and its use, And charged with octavos and twelves, The gayest I had to produce; Where, flaming in scarlet and gold, My poems enchanted I view, And hope in due time, to behold My Iliad and Odyssey too:
This china, that decks the alcove, Which here people call a buffet, But what the gods call it above Has ne'er been reveal'd to us yet: These curtains that keep the room warm Or cool, as the season demands, Those stoves that for pattern and form Seem the labour of Mulciber's hands:
All these are not half that I owe To one, from our earliest youth, To me ever ready to show Benignity, friendship, and truth; For Time, the destroyer declared And foe of our perishing kind, If even her face he has spared, Much less could he alter her mind.
Thus compass'd about with the goods And chattels of leisure and ease, I indulge my poetical moods In many such fancies as these; And fancies I fear they will seem-- Poets' goods are not often so fine; The poets will swear that I dream When I sing of the splendour of mine.
1786.
LINES COMPOSED FOR A MEMORIAL OF ASHLEY COWPER, ESQ.
IMMEDIATELY AFTER HIS DEATH, BY HIS NEPHEW WILLIAM OF WESTON.
Farewell! endued with all that could engage All hearts to love thee, both in youth and age! In prime of life, for sprightliness enroll'd Among the gay, yet virtuous as the old;
In life's last stage, (O blessings rarely found!) Pleasant as youth with all its blossoms crown'd; Through every period of this changeful state Unchanged thyself--wise, good, affectionate!
Marble may flatter, and lest this should seem O'ercharged with praises on so dear a theme, Although thy worth be more than half supprest, Love shall be satisfied, and veil the rest.
June, 1788.
ON THE QUEEN'S VISIT TO LONDON.
THE NIGHT OF THE SEVENTEENTH OF MARCH, 1789.
When, long sequester'd from his throne, George took his seat again, By right of worth, not blood alone, Entitled here to reign,
Then loyalty, with all his lamps New trimm'd, a gallant show! Chasing the darkness and the damps, Set London in a glow.
'Twas hard to tell, of streets or squares Which form'd the chief display, These most resembling cluster'd stars, Those the long milky way.
Bright shone the roofs, the domes, the spires, And rockets flew, self-driven, To hang their momentary fires Amid the vault of heaven.
So, fire with water to compare, The ocean serves, on high Up-spouted by a whale in air, To express unwieldy joy.
Had all the pageants of the world In one procession join'd, And all the banners been unfurl'd That heralds e'er design'd,
For no such sight had England's queen Forsaken her retreat, Where George, recover'd, made a scene Sweet always, doubly sweet.
Yet glad she came that night to prove, A witness undescried, How much the object of her love Was loved by all beside.
Darkness the skies had mantled o'er In aid of her design-- Darkness, O Queen! ne'er call'd before To veil a deed of thine!
On borrow'd wheels away she flies, Resolved to be unknown, And gratify no curious eyes That night except her own.
Arrived, a night like noon she sees, And hears the million hum; As all by instinct, like the bees, Had known their sovereign come.
Pleased she beheld, aloft portray'd On many a splendid wall, Emblems of health and heavenly aid, And George the theme of all.
Unlike the enigmatic line, So difficult to spell, Which shook Belshazzar at his wine The night his city fell.
Soon watery grew her eyes and dim, But with a joyful tear, None else, except in prayer for him, George ever drew from her.
It was a scene in every part Like those in fable feign'd, And seem'd by some magician's art Created and sustain'd.
But other magic there, she knew, Had been exerted none, To raise such wonders in her view, Save love of George alone.
That cordial thought her spirit cheer'd, And, through the cumbrous throng, Not else unworthy to be fear'd, Convey'd her calm along.
So, ancient poets say, serene The sea-maid rides the waves, And fearless of the billowy scene Her peaceful bosom laves.
With more than astronomic eyes She view'd the sparkling show; One Georgian star adorns the skies, She myriads found below.
Yet let the glories of a night Like that, once seen, suffice, Heaven grant us no such future sight, Such previous woe the price!
THE COCK-FIGHTER'S GARLAND.[830]
[830] Written on reading the following in the obituary of the Gentleman's Magazine for April, 1789.--"At Tottenham, John Ardesoif, Esq., a young man of large fortune, and in the splendour of his carriages and horses rivalled by few country gentlemen. His table was that of hospitality, where, it may be said, he sacrificed too much to conviviality; but, if he had his foibles he had his merits also, that far outweighed them. Mr. A. was very fond of cock-fighting, and had a favourite cock, upon which he had won many profitable matches. The last bet he laid upon this cock he lost; which so enraged him, that he had the bird tied to a spit and roasted alive before a large fire. The screams of the miserable animal were so affecting, that some gentlemen who were present attempted to interfere, which so enraged Mr. A., that he seized a poker, and with the most furious vehemence declared, that he would kill the first man who interposed; but, in the midst of his passionate asseverations, he fell down dead upon the spot. Such, we are assured, were the circumstances which attended the death of this great pillar of humanity."
Muse--hide his name of whom I sing, Lest his surviving house thou bring For his sake into scorn, Nor speak the school from which he drew The much or little that he knew, Nor place where he was born.
That such a man once was, may seem Worthy of record (if the theme Perchance may credit win) For proof to man, what man may prove, If grace depart, and demons move The source of guilt within.
This man (for since the howling wild Disclaims him, man he must be styled) Wanted no good below, Gentle he was, if gentle birth Could make him such, and he had worth, If wealth can worth bestow.
In social talk and ready jest, He shone superior at the feast, And qualities of mind, Illustrious in the eyes of those Whose gay society he chose, Possess'd of every kind.
Methinks I see him powder'd red, With bushy locks his well-dress'd head Wing'd broad on either side, The mossy rosebud not so sweet; His steeds superb, his carriage neat, As luxury could provide.
Can such be cruel? Such can be Cruel as hell, and so was he; A tyrant entertain'd With barbarous sports, whose fell delight Was to encourage mortal fight 'Twixt birds to battle train'd.
One feathered champion he possess'd, His darling far beyond the rest, Which never knew disgrace, Nor e'er had fought but he made flow The life-blood of his fiercest foe, The Cæsar of his race.
It chanced at last, when, on a day, He push'd him to the desperate fray, His courage droop'd, he fled. The master storm'd, the prize was lost, And, instant, frantic at the cost, He doom'd his favourite dead.
He seized him fast, and from the pit Flew to the kitchen, snatch'd the spit, And, Bring me cord, he cried; The cord was brought, and, at his word, To that dire implement the bird, Alive and struggling, tied.
The horrid sequel asks a veil; And all the terrors of the tale That can be shall be sunk-- Led by the sufferer's screams aright His shock'd companions view the sight, And him with fury drunk.
All, suppliant, beg a milder fate For the old warrior at the grate: He, deaf to pity's call, Whirl'd round him rapid as a wheel His culinary club of steel, Death menacing on all.
But vengeance hung not far remote, For while he stretch'd his clamorous throat, And heaven and earth defied, Big with a curse too closely pent, That struggled vainly for a vent, He totter'd, reel'd, and died.
'Tis not for us, with rash surmise, To point the judgment of the skies; But judgments plain as this, That, sent for man's instruction, bring A written label on their wing, 'Tis hard to read amiss.
May, 1789.
TO WARREN HASTINGS, ESQ.
BY AN OLD SCHOOLFELLOW OF HIS AT WESTMINSTER.
Hastings! I knew thee young, and of a mind, While young, humane, conversable, and kind, Nor can I well believe thee, gentle then, Now grown a villain, and the worst of men. But rather some suspect, who have oppress'd And worried thee, as not themselves the best.
TO MRS. THROCKMORTON,
ON HER BEAUTIFUL TRANSCRIPT OF HORACE'S ODE, "AD LIBRUM SUUM."
Maria, could Horace have guess'd What honour awaited his ode To his own little volume address'd, The honour which you have bestow'd; Who have traced it in characters here, So elegant, even, and neat, He had laugh'd at the critical sneer Which he seems to have trembled to meet.
And sneer, if you please, he had said, A nymph shall hereafter arise, Who shall give me, when you are all dead, The glory your malice denies; Shall dignity give to my lay, Although but a mere bagatelle; And even a poet shall say, Nothing ever was written so well.
Feb. 1790.
TO THE IMMORTAL MEMORY OF THE HALIBUT,
ON WHICH I DINED THIS DAY, MONDAY, APRIL 26, 1784.
Where hast thou floated, in what seas pursued Thy pastime? when wast thou an egg new spawn'd, Lost in the immensity of ocean's waste? Roar as they might, the overbearing winds That rock'd the deep, thy cradle, thou wast safe-- And in thy minikin and embryo state, Attach'd to the firm leaf of some salt weed, Didst outlive tempests, such as wrung and rack'd The joints of many a stout and gallant bark, And whelm'd them in the unexplored abyss. Indebted to no magnet and no chart, Nor under guidance of the polar fire, Thou wast a voyager on many coasts, Grazing at large in meadows submarine, Where flat Batavia, just emerging, peeps Above the brine--where Caledonia's rocks Beat back the surge--and where Hibernia shoots Her wondrous causeway far into the main. --Wherever thou hast fed, thou little thoughtst, And I not more, that I should feed on thee. Peace, therefore, and good health, and much good fish, To him who sent thee! and success, as oft As it descends into the billowy gulf, To the same drag that caught thee!--Fare thee well! Thy lot thy brethren of the slimy fin Would envy, could they know that thou wast doom'd To feed a bard, and to be praised in verse.
INSCRIPTION FOR A STONE
ERECTED AT THE SOWING OF A GROVE OF OAKS AT CHILLINGTON, THE SEAT OF T. GIFFARD, ESQ. 1790.
Other stones the era tell When some feeble mortal fell; I stand here to date the birth Of these hardy sons of earth. Which shall longest brave the sky, Storm and frost--these oaks or I? Pass an age or two away, I must moulder and decay, But the years that crumble me Shall invigorate the tree, Spread its branch, dilate its size, Lift its summit to the skies. Cherish honour, virtue, truth, So shalt thou prolong thy youth. Wanting these, however fast Man be fix'd and form'd to last, He is lifeless even now, Stone at heart, and cannot grow.
June, 1790.
ANOTHER,
For a stone erected on a similar occasion at the same place in the following year.
Reader! behold a monument That asks no sigh or tear, Though it perpetuate the event Of a great burial here.
June, 1790.
Anno 1791.
TO MRS. KING,
On her kind present to the author, a patchwork counterpane of her own making.
The bard, if e'er he feel at all, Must sure be quicken'd by a call Both on his heart and head, To pay with tuneful thanks the care And kindness of a lady fair, Who deigns to deck his bed.
A bed like this, in ancient time, On Ida's barren top sublime, (As Homer's epic shows) Composed of sweetest vernal flowers, Without the aid of sun or showers, For Jove and Juno rose.
Less beautiful, however gay, Is that which in the scorching day Receives the weary swain, Who, laying his long scythe aside, Sleeps on some bank with daisies pied, Till roused to toil again.
What labours of the loom I see! Looms numberless have groan'd for me! Should every maiden come To scramble for the patch that bears The impress of the robe she wears, The bell would toll for some.
And oh, what havoc would ensue! This bright display of every hue All in a moment fled! As if a storm should strip the bowers Of all their tendrils, leaves, and flowers-- Each pocketing a shred.
Thanks then to every gentle fair Who will not come to peck me bare As bird of borrow'd feather, And thanks to one above them all, The gentle fair of Pertenhall, Who put the whole together.
August, 1790.
IN MEMORY OF
THE LATE JOHN THORNTON, ESQ.
Poets attempt the noblest task they can, Praising the Author of all good in man, And, next, commemorating worthies lost, The dead in whom that good abounded most. Thee, therefore, of commercial fame, but more Famed for thy probity from shore to shore, Thee, Thornton! worthy in some page to shine, As honest and more eloquent than mine, I mourn; or, since thrice happy thou must be, The world, no longer thy abode, not thee. Thee to deplore were grief misspent indeed; It were to weep that goodness has its meed, That there is bliss prepared in yonder sky, And glory for the virtuous when they die. What pleasure can the miser's fondled hoard, Or spendthrift's prodigal excess afford, Sweet as the privilege of healing woe By virtue suffer'd combating below? That privilege was thine; Heaven gave thee means To illumine with delight the saddest scenes, Till thy appearance chased the gloom, forlorn As midnight, and despairing of a morn. Thou hadst an industry in doing good, Restless as his who toils and sweats for food; Avarice in thee was the desire of wealth By rust unperishable or by stealth, And if the genuine worth of gold depend On application to its noblest end, Thine had a value in the scales of Heaven Surpassing all that mine or mint had given. And, though God made thee of a nature prone To distribution boundless of thy own, And still by motives of religious force Impell'd thee more to that heroic course, Yet was thy liberality discreet, Nice in its choice, and of a temper'd heat; And, though in act unwearied, secret still, As in some solitude the summer rill Refreshes, where it winds, the faded green, And cheers the drooping flowers, unheard, unseen. Such was thy charity: no sudden start, After long sleep, of passion in the heart, But stedfast principle, and, in its kind, Of close relation to the Eternal Mind, Traced easily to its true source above, To him whose works bespeak his nature, love. Thy bounties all were Christian, and I make This record of thee for the Gospel's sake; That the incredulous themselves may see Its use and power exemplified in thee.
Nov. 1790.
THE FOUR AGES.
(A BRIEF FRAGMENT OF AN EXTENSIVE PROJECTED POEM.)
"I could be well content, allowed the use Of past experience, and the wisdom glean'd From worn-out follies, now acknowledged such, To recommence life's trial, in the hope Of fewer errors, on a second proof!" Thus, while grey evening lull'd the wind, and call'd Fresh odours from the shrubbery at my side, Taking my lonely winding walk, I mused, And held accustom'd conference with my heart; When from within it thus a voice replied: "Couldst thou in truth? and art thou taught at length This wisdom, and but this, from all the past? Is not the pardon of thy long arrear, Time wasted, violated laws, abuse Of talents, judgment, mercies, better far Than opportunity vouchsafed to err With less excuse, and, haply, worse effect?" I heard, and acquiesced: then to and fro Oft pacing, as the mariner his deck, My gravelly bounds, from self to human kind I pass'd, and next consider'd--what is man. Knows he his origin? can he ascend By reminiscence to his earliest date? Slept he in Adam? And in those from him Through numerous generations, till he found At length his destined moment to be born? Or was he not, till fashion'd in the womb? Deep mysteries both! which schoolmen must have toil'd To unriddle, and have left them mysteries still. It is an evil incident to man, And of the worst, that unexplored he leaves Truths useful and attainable with ease, To search forbidden deeps, where mystery lies Not to be solved, and useless if it might. Mysteries are food for angels; they digest With ease, and find them nutriment; but man, While yet he dwells below, must stoop to glean His manna from the ground, or starve and die.
May, 1791.
THE RETIRED CAT.[831]
[831] Cowper's partiality to animals is well known. Lady Hesketh, in one of her letters, states, "that he had, at one time, five rabbits, three hares, two guinea-pigs, a magpie, a jay, and a starling; besides two goldfinches, two canary birds, and two dogs. It is amazing how the three hares can find room to gambol and frolic (as they certainly do) in his small parlour;" and she adds, "I forgot to enumerate a squirrel, which he had at the same time, and which used to play with one of the hares continually. One evening, the cat giving one of the hares a sound box on the ear, the hare ran after her, and, having caught her, punished her by drumming on her back with her two feet as hard as drum-sticks, till the creature would have actually been killed, had not Mrs. Unwin rescued her."
A poet's cat, sedate and grave As poet well could wish to have, Was much addicted to inquire For nooks to which she might retire, And where, secure as mouse in chink, She might repose, or sit and think. I know not where she caught the trick-- Nature perhaps herself had cast her In such a mould philosophique, Or else she learn'd it of her master. Sometimes ascending, debonnair, An apple tree, or lofty pear, Lodged with convenience in the fork, She watch'd the gardener at his work; Sometimes her ease and solace sought In an old empty watering pot: There, wanting nothing save a fan, To seem some nymph in her sedan Apparell'd in exactest sort, And ready to be borne to court. But love of change, it seems, has place Not only in our wiser race; Cats also feel, as well as we, That passion's force, and so did she. Her climbing, she began to find, Exposed her too much to the wind, And the old utensil of tin Was cold and comfortless within: She therefore wish'd instead of those Some place of more serene repose, Where neither cold might come, nor air Too rudely wanton with her hair, And sought it in the likeliest mode Within her master's snug abode. A drawer, it chanced, at bottom lined With linen of the softest kind, With such as merchants introduce From India, for the ladies' use, A drawer impending o'er the rest, Half open in the topmost chest, Of depth enough, and none to spare, Invited her to slumber there; Puss with delight beyond expression, Survey'd the scene, and took possession. Recumbent at her ease, ere long, And lull'd by her own humdrum song, She left the cares of life behind, And slept as she would sleep her last, When in came, housewifely inclined, The chambermaid, and shut it fast; By no malignity impell'd, But all unconscious whom it held. Awaken'd by the shock (cried Puss) "Was ever cat attended thus? The open drawer was left, I see, Merely to prove a nest for me, For soon as I was well composed, Then came the maid, and it was closed, How smooth these 'kerchiefs, and how sweet! O what a delicate retreat! I will resign myself to rest Till Sol, declining in the west, Shall call to supper, when, no doubt, Susan will come and let me out." The evening came, the sun descended, And Puss remain'd still unattended. The night roll'd tardily away, (With her indeed 'twas never day,) The sprightly morn her course renew'd, The evening grey again ensued, And puss came into mind no more Than if entomb'd the day before. With hunger pinch'd, and pinch'd for room, She now presaged approaching doom, Nor slept a single wink, or purr'd, Conscious of jeopardy incurr'd. That night, by chance, the poet watching, Heard an inexplicable scratching; His noble heart went pit-a-pat, And to himself he said--"What's that?" He drew the curtain at his side, And forth he peep'd, but nothing spied. Yet, by his ear directed, guess'd Something imprison'd in the chest, And, doubtful what, with prudent care Resolved it should continue there. At length a voice which well he knew, A long and melancholy mew, Saluting his poetic ears, Consoled him and dispell'd his fears: He left his bed, he trod the floor, He 'gan in haste the drawers explore, The lowest first, and without stop The rest in order to the top. For 'tis a truth well known to most, That whatsoever thing is lost, We seek it, ere it come to light, In every cranny but the right. Forth skipp'd the cat, not now replete As erst with airy self-conceit, Nor in her own fond apprehension A theme for all the world's attention, But modest, sober, cured of all Her notions hyperbolical, And wishing for a place of rest Any thing rather than a chest. Then stepp'd the poet into bed With this reflection in his head:
MORAL.
Beware of too sublime a sense Of your own worth and consequence: The man who dreams himself so great, And his importance of such weight, That all around, in all that's done, Must move and act for him alone, Will learn in school of tribulation The folly of his expectation.
1791.
THE JUDGMENT OF THE POETS.
Two nymphs, both nearly of an age, Of numerous charms possess'd, A warm dispute once chanced to wage, Whose temper was the best.
The worth of each had been complete Had both alike been mild: But one, although her smile was sweet, Frown'd oftener than she smiled.
And in her humour, when she frown'd, Would raise her voice, and roar, And shake with fury to the ground The garland that she wore.
The other was of gentler cast, From all such frenzy clear, Her frowns were seldom known to last, And never proved severe.
To poets of renown in song The nymphs referr'd the cause, Who, strange to tell, all judg'd it wrong, And gave misplaced applause.
They gentle call'd, and kind and soft, The flippant and the scold, And though she changed her mood so oft, That failing left untold.
No judges, sure, were e'er so mad, Or so resolved to err-- In short the charms her sister had They lavish'd all on her.
Then thus the god, whom fondly they Their great inspirer call, Was heard, one genial summer's day, To reprimand them all.
"Since thus ye have combined," he said, "My favourite nymph to slight, Adorning May, that peevish maid, With June's undoubted right,
"The minx shall, for your folly's sake, Still prove herself a shrew, Shall make your scribbling fingers ache, And pinch your noses blue."
May, 1791.
YARDLEY OAK.[832]
[832] This tree had been known by the name of Judith for many ages. Perhaps it received that name on being planted by the Countess Judith, niece to the Conqueror, whom he gave in marriage to the English Earl Waltheof, with the counties of Northampton and Huntingdon as her dower. Vide Letters, p. 301.
Survivor sole, and hardly such, of all That once lived here, thy brethren, at my birth, (Since which I number threescore winters past,) A shatter'd veteran, hollow-trunk'd perhaps, As now, and with excoriate forks deform, Relics of ages! could a mind, imbued With truth from heaven, created thing adore, I might with reverence kneel, and worship thee. It seems idolatry with some excuse, When our forefather druids in their oaks Imagined sanctity. The conscience, yet Unpurified by an authentic act Of amnesty, the meed of blood divine, Loved not the light, but, gloomy, into gloom Of thickest shades, like Adam after taste Of fruit proscribed, as to a refuge, fled. Thou wast a bauble once, a cup and ball Which babes might play with; and the thievish jay, Seeking her food, with ease might have purloin'd The auburn nut that held thee, swallowing down Thy yet close-folded latitude of boughs And all thine embryo vastness at a gulp. But fate thy growth decreed; autumnal rains Beneath thy parent tree mellow'd the soil Design'd thy cradle; and a skipping deer, With pointed hoof dibbling the glebe, prepared The soft receptacle, in which, secure, Thy rudiments should sleep the winter through. So fancy dreams. Disprove it, if ye can, Ye reasoners broad awake, whose busy search Of argument, employ'd too oft amiss, Sifts half the pleasures of short life away! Thou fell'st mature; and, in the loamy clod Swelling with vegetative force instinct, Didst burst thine egg, as theirs the fabled twins, Now stars; two lobes, protruding, pair'd exact; A leaf succeeded, and another leaf, And, all the elements thy puny growth Fostering propitious, thou becamest a twig. Who lived when thou wast such? Oh, could'st thou speak, As in Dodona once thy kindred trees Oracular, I would not curious ask The future, best unknown, but at thy mouth Inquisitive, the less ambiguous past. By thee I might correct, erroneous oft, The clock of history, facts and events Timing more punctual, unrecorded facts Recovering, and misstated setting right-- Desperate attempt, till trees shall speak again! Time made thee what thou wast, king of the woods; And time hath made thee what thou art--a cave For owls to roost in. Once thy spreading boughs O'erhung the champaign; and the numerous flocks That grazed it stood beneath that ample cope Uncrowded, yet safe shelter'd from the storm. No flock frequents thee now. Thou hast outlived Thy popularity, and art become (Unless verse rescue thee awhile) a thing Forgotten, as the foliage of thy youth. While thus through all the stages thou hast push'd Of treeship--first a seedling, hid in grass; Then twig; then sapling; and, as century roll'd Slow after century, a giant bulk Of girth enormous, with moss-cushion'd root Upheaved above the soil, and sides emboss'd With prominent wens globose--till at the last The rottenness, which time is charged to inflict On other mighty ones, found also thee. What exhibitions various hath the world Witness'd of mutability in all That we account most durable below? Change is the diet on which all subsist, Created changeable, and change at last, Destroys them. Skies uncertain now the heat Transmitting cloudless, and the solar beam Now quenching in a boundless sea of clouds-- Calm and alternate storm, moisture, and drought, Invigorate by turns the springs of life In all that live, plant, animal, and man, And in conclusion mar them. Nature's threads, Fine passing thought, e'en in their coarsest works, Delight in agitation, yet sustain The force that agitates not unimpair'd; But worn by frequent impulse, to the cause Of their best tone their dissolution owe. Thought cannot spend itself, comparing still The great and little of thy lot, thy growth From almost nullity into a state Of matchless grandeur, and declension thence, Slow, into such magnificent decay. Time was when, settling on thy leaf, a fly Could shake thee to the root--and time has been When tempests could not. At thy firmest age Thou hadst within thy bole solid contents That might have ribb'd the sides and plank'd the deck Of some flagg'd admiral; and tortuous arms, The shipwright's darling treasure, didst present To the four-quarter'd winds, robust and bold, Warp'd into tough knee-timber, many a load![833] But the axe spared thee. In those thriftier days Oaks fell not, hewn by thousands, to supply The bottomless demands of contest waged For senatorial honours. Thus to time The task was left to whittle thee away With his sly scythe, whose ever-nibbling edge, Noiseless, an atom, and an atom more, Disjoining from the rest, has, unobserved, Achieved a labour which had, far and wide, By man perform'd, made all the forest ring. Embowell'd now, and of thy ancient self Possessing nought but the scoop'd rind, that seems A huge throat calling to the clouds for drink, Which it would give in rivulets to thy root, Thou temptest none, but rather much forbidd'st The feller's toil, which thou couldst ill requite. Yet is thy root sincere, sound as the rock, A quarry of stout spurs and knotted fangs, Which, crook'd into a thousand whimsies, clasp The stubborn soil, and hold thee still erect. So stands a kingdom, whose foundation yet Fails not, in virtue and in wisdom laid, Though all the superstructure, by the tooth Pulverized of venality, a shell Stands now, and semblance only of itself! Thine arms have left thee. Winds have rent them off Long since, and rovers of the forest wild With bow and shaft have burnt them. Some have left A splinter'd stump bleach'd to a snowy white; And some memorial none where once they grew. Yet life still lingers in thee, and puts forth Proof not contemptible of what she can, Even where death predominates. The spring Finds thee not less alive to her sweet force Than yonder upstarts of the neighbouring wood, So much thy juniors, who their birth received Half a millennium since the date of thine. But since, although well-qualified by age To teach, no spirit dwells in thee, nor voice May be expected from thee, seated here On thy distorted root, with hearers none, Or prompter, save the scene, I will perform Myself the oracle, and will discourse In my own ear such matter as I may. One man alone, the father of us all, Drew not his life from woman; never gazed, With mute unconsciousness of what he saw, On all around him; learn'd not by degrees, Nor owed articulation to his ear; But, moulded by his Maker into man At once, upstood intelligent, survey'd All creatures, with precision understood Their purport, uses, properties, assign'd To each his name significant, and, fill'd With love and wisdom, render'd back to Heaven In praise harmonious the first air he drew. He was excused the penalties of dull Minority. No tutor charged his hand With the thought-tracing quill, or task'd his mind With problems. History, not wanted yet, Lean'd on her elbow, watching time, whose course, Eventful, should supply her with a theme....
1791.
[833] Knee-timber is found in the crooked arms of oak, which, by reason of their distortion, are easily adjusted to the angle formed where the deck and the ship's sides meet.
TO THE NIGHTINGALE,
WHICH THE AUTHOR HEARD SING ON NEW YEAR'S DAY.
Whence is it that, amazed, I hear From yonder wither'd spray, This foremost morn of all the year, The melody of May?
And why, since thousands would be proud Of such a favour shown, Am I selected from the crowd To witness it alone?
Sing'st thou, sweet Philomel, to me, For that I also long Have practised in the groves like thee, Though not like thee in song?
Or sing'st thou, rather, under force Of some divine command, Commission'd to presage a course Of happier days at hand!
Thrice welcome then! for many a long And joyless year have I, As thou to-day, put forth my song Beneath a wintry sky.
But thee no wintry skies can harm, Who only need'st to sing To make e'en January charm, And every season spring.
1792.
LINES WRITTEN IN AN ALBUM
OF MISS PATTY MORE'S, SISTER OF HANNAH MORE.
In vain to live from age to age While modern bards endeavour, I write my name in Patty's page, And gain my point for ever.
W. COWPER. March 6, 1792.
SONNET
TO WILLIAM WILBERFORCE, ESQ.
Thy country, Wilberforce, with just disdain, Hears thee by cruel men and impious call'd Fanatic, for thy zeal to loose the enthrall'd From exile, public sale, and slavery's chain. Friend of the poor, the wrong'd, the fetter-gall'd, Fear not lest labour such as thine be vain. Thou hast achieved a part; hast gain'd the ear Of Britain's senate to thy glorious cause; [pause Hope smiles, joy springs, and, though cold caution And weave delay, the better hour is near That shall remunerate thy toils severe, By peace for Afric, fenced with British laws. Enjoy what thou hast won, esteem and love From all the just on earth and all the blest above.
April 16, 1792.
EPIGRAM
PRINTED IN THE NORTHAMPTON MERCURY.
To purify their wine, some people bleed A lamb into the barrel, and succeed; No nostrum, planters say, is half so good To make fine sugar as a negro's blood. Now lambs and negroes both are harmless things, And thence perhaps this wondrous virtue springs, 'Tis in the blood of innocence alone-- Good cause why planters never try their own.
TO DR. AUSTIN,
OF CECIL STREET, LONDON.
Austin! accept a grateful verse from me, The poet's treasure, no inglorious fee. Loved by the muses, thy ingenuous mind Pleasing requital in my verse may find; Verse oft has dash'd the scythe of Time aside, Immortalizing names which else had died: And O! could I command the glittering wealth With which sick kings are glad to purchase health! Yet, if extensive fame, and sure to live, Were in the power of verse like mine to give, I would not recompense his arts with less, Who, giving Mary health, heals my distress. Friend of my friend![834] I love thee, though unknown, And boldly call thee, being his, my own.
May 26, 1792.
[834] Hayley.
CATHARINA:
THE SECOND PART: ON HER MARRIAGE TO GEORGE COURTENAY, ESQ.
Believe it or not, as you choose, The doctrine is certainly true, That the future is known to the muse, And poets are oracles too. I did but express a desire To see Catharina at home, At the side of my friend George's fire, And lo--she is actually come!
Such prophecy some may despise, But the wish of a poet and friend Perhaps is approved in the skies, And therefore attains to its end. 'Twas a wish that flew ardently forth From a bosom effectually warm'd With the talents, the graces, and worth Of the person for whom it was form'd.
Maria[835] would leave us, I knew, To the grief and regret of us all, But less to our grief, could we view Catharina the Queen of the Hall. And therefore I wish'd as I did, And therefore this union of hands: Not a whisper was heard to forbid, But all cry--Amen--to the bans.
Since, therefore, I seem to incur No danger of wishing in vain When making good wishes for her, I will e'en to my wishes again-- With one I have made her a wife, And now I will try with another, Which I cannot suppress for my life-- How soon I can make her a mother.
June, 1792.
[835] Lady Throckmorton.
EPITAPH ON FOP,
A DOG BELONGING TO LADY THROCKMORTON.
Though once a puppy, and though Fop by name, Here moulders one whose bones some honour claim. No sycophant, although of spaniel race, And though no hound, a martyr to the chace-- Ye squirrels, rabbits, leverets, rejoice, Your haunts no longer echo to his voice; This record of his fate exulting view, He died worn out with vain pursuit of you. "Yes,"--the indignant shade of Fop replies-- "And worn with vain pursuit, man also dies."
August, 1792.
SONNET TO GEORGE ROMNEY, ESQ.
ON HIS PICTURE OF ME IN CRAYONS,
Drawn at Eartham in the 61st year of my age, and in the months of August and September, 1792.
Romney, expert infallibly to trace On chart or canvass, not the form alone And semblance, but however faintly shown, The mind's impression too on every face-- With strokes that time ought never to erase, Thou hast so pencill'd mine, that though I own The subject worthless, I have never known The artist shining with superior grace.
But this I mark--that symptoms none of woe In thy incomparable work appear. Well--I am satisfied it should be so, Since, on maturer thought, the cause is clear;
For in my looks what sorrow couldst thou see When I was Hayley's guest, and sat to thee?
October, 1792.
MARY AND JOHN.
If John marries Mary, and Mary alone, 'Tis a very good match between Mary and John. Should John wed a score, oh, the claws and the scratches! It can't be a match--'tis a bundle of matches.
EPITAPH ON MR. CHESTER,
OF CHICHELEY.
Tears flow, and cease not, where the good man lies, Till all who knew him follow to the skies. Tears therefore fall where Chester's ashes sleep; Him wife, friends, brothers, children, servants weep-- And justly--few shall ever him transcend As husband, parent, brother, master, friend.
April, 1793.
TO MY COUSIN, ANNE BODHAM,
On receiving from her a network purse made by herself.
My gentle Anne, whom heretofore, When I was young, and thou no more Than plaything for a nurse, I danced and fondled on my knee, A kitten both in size and glee, I thank thee for my purse.
Gold pays the worth of all things here; But not of love;--that gem's too dear For richest rogues to win it; I, therefore, as a proof of love, Esteem thy present far above The best things kept within it.
May 4, 1793.
INSCRIPTION FOR A HERMITAGE IN THE AUTHOR'S GARDEN.
This cabin, Mary, in my sight appears, Built as it has been in our waning years, A rest afforded to our weary feet, Preliminary to--the last retreat.
May, 1793.
TO MRS. UNWIN.
Mary! I want a lyre with other strings, Such aid from heaven as some have feign'd they drew, An eloquence scarce given to mortals, new And undebased by praise of meaner things, That, ere through age or woe I shed my wings, I may record thy worth with honour due, In verse as musical as thou art true, And that immortalizes whom it sings. But thou hast little need. There is a book By seraphs writ with beams of heavenly light, On which the eyes of God not rarely look, A chronicle of actions just and bright;
There all thy deeds, my faithful Mary, shine, And, since thou own'st that praise, I spare thee mine.
May, 1793.
TO JOHN JOHNSON, ESQ.
On his presenting me with an antique bust of Homer.
Kinsman beloved, and as a son, by me! When I behold the fruit of thy regard, The sculptured form of my old favourite bard, I reverence feel for him, and love for thee: Joy too and grief--much joy that there should be, Wise men and learn'd, who grudge not to reward With some applause my bold attempt and hard, Which others scorn; critics by courtesy. The grief is this, that, sunk in Homer's mine, I lose my precious years, now soon to fail, Handling his gold, which, howsoe'er it shine, Proves dross when balanced in the Christian scale. Be wiser thou--like our forefather Donne, Seek heavenly wealth, and work for God alone.
May, 1793.
TO A YOUNG FRIEND,
On his arriving at Cambridge wet when no rain had fallen there.
If Gideon's fleece, which drench'd with dew he found While moisture none refresh'd the herbs around, Might fitly represent the church, endow'd With heavenly gifts to heathens not allow'd; In pledge, perhaps, of favours from on high, Thy locks were wet when others' locks were dry: Heaven grant us half the omen--may we see Not drought on others, but much dew on thee!
May, 1793.
ON A SPANIEL, CALLED BEAU, KILLING A YOUNG BIRD.
A spaniel, Beau, that fares like you, Well fed, and at his ease, Should wiser be than to pursue Each trifle that he sees.
But you have kill'd a tiny bird, Which flew not till to-day, Against my orders, whom you heard Forbidding you the prey.
Nor did you kill that you might eat And ease a doggish pain, For him, though chased with furious heat, You left where he was slain.
Nor was he of the thievish sort, Or one whom blood allures, But innocent was all his sport Whom you have torn for yours.
My dog! what remedy remains, Since teach you all I can, I see you, after all my pains, So much resemble man?
July 15, 1793.
BEAU'S REPLY.
Sir, when I flew to seize the bird In spite of your command, A louder voice than yours I heard, And harder to withstand.
You cried--Forbear!--but in my breast A mightier cried--Proceed!-- 'Twas nature, Sir, whose strong behest Impell'd me to the deed.
Yet, much as nature I respect, I ventured once to break (As you perhaps may recollect) Her precept for your sake;
And when your linnet on a day, Passing his prison door, Had flutter'd all his strength away, And panting press'd the floor.
Well knowing him a sacred thing, Not destined to my tooth, I only kiss'd his ruffled wing, And lick'd the feathers smooth.
Let my obedience then excuse My disobedience now, Nor some reproof yourself refuse From your aggrieved bow-wow:
If killing birds be such a crime, (Which I can hardly see,) What think you, Sir, of killing time With verse address'd to me!
TO WILLIAM HAYLEY, ESQ.
Dear architect of fine chateaux in air, Worthier to stand for ever, if they could, Than any built of stone or yet of wood, For back of royal elephant to bear!
O for permission from the skies to share, Much to my own, though little to thy good, With thee (not subject to the jealous mood!) A partnership of literary ware!
But I am bankrupt now; and doom'd henceforth To drudge, in descant dry, on others' lays; Bards, I acknowledge, of unequall'd birth! But what his commentator's happiest praise?
That he has furnish'd lights for other eyes, Which they who need them use, and then despise.
June 29, 1793.
ANSWER
To Stanzas addressed to Lady Hesketh, by Miss Catharine Fanshawe, in returning a Poem of Mr. Cowper's, lent to her, on condition she should neither show it, nor take a copy.
To be remember'd thus is fame, And in the first degree; And did the few like her the same, The press might sleep for me.
So Homer in the memory stored Of many a Grecian belle, Was once preserved--a richer hoard, But never lodged so well.
1793.
ON FLAXMAN'S PENELOPE.
The suitors sinn'd, but with a fair excuse, Whom all this elegance might well seduce; Nor can our censure on the husband fall, Who, for a wife so lovely, slew them all.
September, 1793.
TO THE SPANISH ADMIRAL COUNT GRAVINA,
On his translating the Author's Song on a Rose into Italian Verse.
My rose, Gravina, blooms anew, And steep'd not now in rain, But in Castilian streams by you, Will never fade again.
1793.
INSCRIPTION
FOR THE TOMB OF MR. HAMILTON.
Pause here, and think: a monitory rhyme Demands one moment of thy fleeting time. Consult life's silent clock, thy bounding vein; Seems it to say--"Health here has long to reign?" Hast thou the vigour of thy youth? an eye That beams delight? a heart untaught to sigh? Yet fear. Youth, ofttimes healthful and at ease, Anticipates a day it never sees; And many a tomb, like Hamilton's, aloud Exclaims "Prepare thee for an early shroud."
EPITAPH ON A HARE.
Here lies, whom hound did ne'er pursue, Nor swifter greyhound follow, Whose foot ne'er tainted morning dew, Nor ear heard huntsman's halloo;
Old Tiney, surliest of his kind, Who, nursed with tender care, And to domestic bounds confined, Was still a wild Jack hare.
Though duly from my hand he took His pittance every night, He did it with a jealous look, And, when he could, would bite.
His diet was of wheaten bread And milk, and oats, and straw; Thistles, or lettuces instead, With sand to scour his maw.
On twigs of hawthorn he regaled, On pippins' russet peel, And, when his juicy salads fail'd, Sliced carrot pleased him well.
A Turkey carpet was his lawn, Whereon he loved to bound, To skip and gambol like a fawn, And swing his rump around.
His frisking was at evening hours, For then he lost his fear, But most before approaching showers, Or when a storm drew near.
Eight years and five round rolling moons He thus saw steal away, Dozing out all his idle noons, And every night at play.
I kept him for his humour's sake, For he would oft beguile My heart of thoughts that made it ache, And force me to a smile.
But now beneath this walnut shade He finds his long last home, And waits, in snug concealment laid, Till gentler Puss shall come.
He, still more aged, feels the shocks, From which no care can save, And, partner once of Tiney's box, Must soon partake his grave.
EPITAPHIUM ALTERUM.
Hic etiam jacet, Qui totum novennium vixit, Puss. Siste paulisper, Qui præteriturus es, Et tecum sic reputa-- Hunc neque canis venaticus, Nec plumbum missile, Nec laqueus, Nec imbres nimii, Confecêre: Tamen mortuus est-- Et moriar ego.
The following account of the treatment of his hares was inserted by Cowper in the Gentleman's Magazine.
In the year 1774, being much indisposed both in mind and body, incapable of diverting myself either with company or books, and yet in a condition that made some diversion necessary, I was glad of any thing that would engage my attention, without fatiguing it. The children of a neighbour of mine had a leveret given them for a plaything; it was at that time about three months old. Understanding better how to tease the poor creature than to feed it, and soon becoming weary of their charge, they readily consented that their father, who saw it pining and growing leaner every day, should offer it to my acceptance. I was willing enough to take the prisoner under my protection, perceiving that, in the management of such an animal, and in the attempt to tame it, I should find just that sort of employment which my case required. It was soon known among the neighbours that I was pleased with the present, and the consequence was, that in a short time I had as many leverets offered to me as would have stocked a paddock. I undertook the care of three, which it is necessary that I should here distinguish by the names I gave them--Puss, Tiney, and Bess. Notwithstanding the two feminine appellatives, I must inform you, that they were all males. Immediately commencing carpenter, I built them houses to sleep in; each had a separate apartment, so contrived that their ordure would pass through the bottom of it; an earthen pan placed under each received whatsoever fell, which being duly emptied and washed, they were thus kept perfectly sweet and clean. In the day time they had the range of a hall, and at night retired each to his own bed, never intruding into that of another.
Puss grew presently familiar, would leap into my lap, raise himself upon his hinder feet, and bite the hair from my temples. He would suffer me to take him up, and to carry him about in my arms, and has more than once fallen fast asleep upon my knee. He was ill three days, during which time I nursed him, kept him apart from his fellows, that they might not molest him (for, like many other wild animals, they persecute one of their own species that is sick,) and by constant care, and trying him with a variety of herbs, restored him to perfect health. No creature could be more grateful than my patient after his recovery; a sentiment which he most significantly expressed by licking my hand, first the back of it, then the palm, then every finger separately, then between all the fingers, as if anxious to leave no part of it unsaluted; a ceremony which he never performed but once again upon a similar occasion. Finding him extremely tractable, I made it my custom to carry him always after breakfast into the garden, where he hid himself generally under the leaves of a cucumber vine, sleeping or chewing the cud till evening; in the leaves also of that vine he found a favourite repast. I had not long habituated him to this taste of liberty, before he began to be impatient for the return of the time when he might enjoy it. He would invite me to the garden by drumming upon my knee, and by a look of such expression as it was not possible to misinterpret. If this rhetoric did not immediately succeed, he would take the skirt of my coat between his teeth, and pull it with all his force. Thus Puss might be said to be perfectly tamed; the shyness of his nature was done away, and on the whole it was visible by many symptoms, which I have not room to enumerate, that he was happier in human society than, when shut up with his natural companions.
Not so Tiney; upon him the kindest treatment had not the least effect. He too was sick, and in his sickness had an equal share of my attention; but if, after his recovery, I took the liberty to stroke him, he would grunt, strike with his fore feet, spring forward, and bite. He was however very entertaining in his way; even his surliness was matter of mirth, and in his play he preserved such an air of gravity, and performed his feats with such a solemnity of manner, that in him too I had an agreeable companion.
Bess, who died soon after he was full grown, and whose death was occasioned by his being turned into his box, which had been washed, while it was yet damp, was a hare of great humour and drollery. Puss was tamed by gentle usage; Tiney was not to be tamed at all; and Bess had a courage and confidence that made him tame from the beginning. I always admitted them into the parlour after supper, when, the carpet affording their feet a firm hold, they would frisk, and bound, and play a thousand gambols, in which Bess, being remarkably strong and fearless, was always superior to the rest, and proved himself the Vestris of the party. One evening, the cat being in the room, had the hardiness to pat Bess upon the cheek, an indignity which he resented by drumming upon her back with such violence that the cat was happy to escape from under his paws, and hide herself.
I describe these animals as having each a character of his own. Such they were in fact, and their countenances were so expressive of that character, that, when I looked only on the face of either, I immediately knew which it was. It is said that a shepherd, however numerous his flock, soon becomes so familiar with their features, that he can, by that indication only, distinguish each from all the rest; and yet, to a common observer, the difference is hardly perceptible. I doubt not that the same discrimination in the cast of countenances would be discoverable in hares, and am persuaded that among a thousand of them no two could be found exactly similar: a circumstance little suspected by those who have not had opportunity to observe it. These creatures have a singular sagacity in discovering the minutest alteration that is made in the place to which they are accustomed, and instantly apply their nose to the examination of a new object. A small hole being burnt in the carpet, it was mended with a patch, and that patch in a moment underwent the strictest scrutiny. They seem too to be very much directed by the smell in the choice of their favourites: to some persons, though they saw them daily, they could never be reconciled, and would even scream when they attempted to touch them; but a miller coming in engaged their affections at once; his powdered coat had charms that were irresistible. It is no wonder that my intimate acquaintance with these specimens of the kind has taught me to hold the sportman's amusement in abhorrence; he little knows what amiable creatures he persecutes, of what gratitude they are capable, how cheerful they are in their spirits, what enjoyment they have of life, and that, impressed as they seem with a peculiar dread of man, it is only because man gives them peculiar cause for it.
That I may not be tedious, I will just give a short summary of those articles of diet that suit them best.
I take it to be a general opinion, that they graze, but it is an erroneous one, at least grass is not their staple; they seem rather to use it medicinally, soon quitting it for leaves of almost any kind. Sowthistle, dandelion, and lettuce, are their favourite vegetables, especially the last. I discovered by accident that fine white sand is in great estimation with them; I suppose as a digestive. It happened, that I was cleaning a birdcage when the hares were with me; I placed a pot filled with such sand upon the floor, which, being at once directed to it by a strong instinct, they devoured voraciously; since that time I have generally taken care to see them well supplied with it. They account green corn a delicacy, both blade and stalk, but the ear they seldom eat: straw of any kind, especially wheat-straw, is another of their dainties: they will feed greedily upon oats, but if furnished with clean straw never want them; it serves them also for a bed, and, if shaken up daily, will be kept sweet and dry for a considerable time. They do not indeed require aromatic herbs, but will eat a small quantity of them with great relish, and are particularly fond of the plant called musk; they seem to resemble sheep in this, that, if their pasture be too succulent, they are very subject to the rot; to prevent which, I always made bread their principal nourishment, and, filling a pan with it cut into small squares, placed it every evening in their chambers, for they feed only at evening and in the night; during the winter, when vegetables were not to be got, I mingled this mess of bread with shreds of carrot, adding to it the rind of apples cut extremely thin; for, though they are fond of the paring, the apple itself disgusts them. These however not being a sufficient substitute for the juice of summer herbs, they must at this time be supplied with water; but so placed, that they cannot overset it into their beds. I must not omit, that occasionally they are much pleased with twigs of hawthorn, and of the common brier, eating even the very wood when it is of considerable thickness.
Bess, I have said, died young; Tiney lived to be nine years old, and died at last, I have reason to think, of some hurt in his loins by a fall; Puss is still living, and has just completed his tenth year, discovering no signs of decay, nor even of age, except that he is grown more discreet and less frolicsome than he was. I cannot conclude without observing, that I have lately introduced a dog to his acquaintance, a spaniel that had never seen a hare to a hare that had never seen a spaniel. I did it with great caution, but there was no real need of it. Puss discovered no token of fear, nor Marquis the least symptom of hostility. There is therefore, it should seem, no natural antipathy between dog and hare, but the pursuit of the one occasions the flight of the other, and the dog pursues because he is trained to it; they eat bread at the same time out of the same hand, and are in all respects sociable and friendly.
I should not do complete justice to my subject, did I not add, that they have no ill scent belonging to them, that they are indefatigably nice in keeping themselves clean, for which purpose nature has furnished them with a brush under each foot; and that they are never infested by any vermin.
May 28, 1784.
MEMORANDUM FOUND AMONG MR. COWPER'S PAPERS.
Tuesday, March 9, 1786.
This day died poor Puss, aged eleven years eleven months. He died between twelve and one at noon, of mere old age, and apparently without pain.
* * * * *
A TALE[836]
[836] This tale is founded on an article which appeared in the Buckinghamshire Herald, Saturday, June 1, 1793;--"Glasgow, May 23. In a block, or pulley, near the head of the mast of a gabert, now lying at the Broomielaw, there is a chaffinch's nest and four eggs. The nest was built while the vessel lay at Greenock, and was followed hither by both birds. Though the block is occasionally lowered for the inspection of the curious, the birds have not forsaken the nest. The cock, however, visits the nest but seldom, while the hen never leaves it, but when she descends to the hull for food."
In Scotland's realms, where trees are few, Nor even shrubs abound; But where, however bleak the view, Some better things are found;
For husband there and wife may boast Their union undefiled, And false ones are as rare almost As hedgerows in the wild--
In Scotland's realm forlorn and bare The history chanced of late-- The history of a wedded pair, A chaffinch and his mate.
The spring drew near, each felt a breast With genial instinct fill'd; They pair'd, and would have built a nest, But found not where to build.
The heaths uncover'd and the moors Except with snow and sleet, Sea-beaten rocks and naked shores Could yield them no retreat.
Long time a breeding-place they sought, Till both grew vex'd and tired; At length a ship arriving brought The good so long desired.
A ship!--could such a restless thing Afford them place of rest? Or was the merchant charged to bring The homeless birds a nest?
Hush--silent hearers profit most-- This racer of the sea Proved kinder to them than the coast, It served them with a tree.
But such a tree! 'twas shaven deal, The tree they call a mast, And had a hollow with a wheel Through which the tackle pass'd.
Within that cavity aloft Their roofless home they fix'd, Form'd with materials neat and soft, Bents, wool, and feathers mix'd.
Four ivory eggs soon pave its floor With russet specks bedight-- The vessel weighs, forsakes the shore, And lessens to the sight.
The mother-bird is gone to sea, As she had changed her kind; But goes the male? Far wiser, he Is doubtless left behind.
No--soon as from ashore he saw The winged mansion move, He flew to reach it, by a law Of never-failing love;
Then, perching at his consort's side, Was briskly borne along, The billows and the blast defied, And cheer'd her with a song.
The seaman with sincere delight His feather'd shipmates eyes, Scarce less exulting in the sight Than when he tows a prize.
For seamen much believe in signs, And from a chance so new Each some approaching good divines, And may his hopes be true!
Hail, honour'd land! a desert where Not even birds can hide, Yet parent of this loving pair Whom nothing could divide.
And ye who, rather than resign Your matrimonial plan, Were not afraid to plough the brine In company with man;
For whose lean country much disdain We English often show, Yet from a richer nothing gain But wantonness and woe--
Be it your fortune, year by year The same resource to prove, And may ye, sometimes landing here, Instruct us how to love!
June, 1793.
TO MARY.
The twentieth year is well nigh past Since first our sky was overcast; Ah! would that this might be the last! My Mary!
Thy spirits have a fainter flo I see thee daily weaker gro 'Twas my distress that brought thee low, My Mary!
Thy needles, once a shining store, For my sake restless heretofore, Now rust disused, and shine no more; My Mary!
For, though thou gladly wouldst fulfil The same kind office for me still, Thy sight now seconds not thy will, My Mary!
But well thou play'dst the housewife's part, And all thy threads with magic art Have wound themselves about this heart, My Mary!
Thy indistinct expressions seem Like language utter'd in a dream: Yet me they charm, whate'er the theme, My Mary!
Thy silver locks, once auburn bright, Are still more lovely in my sight Than golden beams of orient light, My Mary!
For, could I view nor them nor thee, What sight worth seeing could I see? The sun would rise in vain for me, My Mary!
Partakers of thy sad decline, Thy hands their little force resign; Yet gently press'd, press gently mine, My Mary!
Such feebleness of limbs thou provest, That now at every step thou movest Upheld by two; yet still thou lovest, My Mary!
And still to love, though press'd with ill, In wintry age to feel no chill, With me is to be lovely still, My Mary!
But ah! by constant heed I know, How oft the sadness that I show Transforms thy smiles to looks of woe, My Mary!
And should my future lot be cast With much resemblance of the past, Thy worn-out heart will break at last, My Mary!
Autumn of 1793.
THE CASTAWAY.
Obscurest night involved the sky, The Atlantic billows roar'd, When such a destined wretch as I, Wash'd headlong from on board, Of friends, of hope, of all bereft, His floating home for ever left.
No braver chief could Albion boast Than he with whom he went, Nor ever ship left Albion's coast With warmer wishes sent. He loved them both, but both in vain, Nor him beheld, nor her again.
Not long beneath the whelming brine, Expert to swim, he lay; Nor soon he felt his strength decline, Or courage die away: But waged with death a lasting strife, Supported by despair of life.
He shouted; nor his friends had fail'd To check the vessel's course, But so the furious blast prevail'd, That, pitiless perforce, They left their outcast mate behind, And scudded still before the wind.
Some succour yet they could afford; And, such as storms allow, The cask, the coop, the floated cord, Delay'd not to bestow: But he, they knew, nor ship nor shore, Whate'er they gave, should visit more.
Nor, cruel as it seem'd, could he Their haste himself condemn, Aware that flight, in such a sea, Alone could rescue them; Yet bitter felt it still to die Deserted, and his friends so nigh.
He long survives, who lives an hour In ocean, self-upheld: And so long he, with unspent power, His destiny repell'd: And ever, as the minutes flew, Entreated help, or cried--"Adieu!"
At length, his transient respite past, His comrades, who before Had heard his voice in every blast, Could catch the sound no more: For then, by toil subdued, he drank The stifling wave, and then he sank.
No poet wept him; but the page Of narrative sincere, That tells his name, his worth, his age, Is wet with Anson's tear; And tears by bards or heroes shed Alike immortalize the dead.
I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme A more enduring date: But misery still delights to trace Its semblance in another's case.
No voice divine the storm allay'd, No light propitious shone; When, snatch'd from all effectual aid, We perish'd, each alone: But I beneath a rougher sea, And whelm'd in deeper gulfs than he.
March 20, 1799.
TO SIR JOSHUA REYNOLDS.
DEAR President, whose art sublime Gives perpetuity to time, And bids transactions of a day, That fleeting hours would waft away To dark futurity, survive, And in unfading beauty live,-- You cannot with a grace decline A special mandate of the Nine-- Yourself, whatever task you choose, So much indebted to the Muse. Thus say the sisterhood:--We come-- Fix well your pallet on your thumb, Prepare the pencil and the tints-- We come to furnish you with hints. French disappointment, British glory, Must be the subject of the story. First strike a curve, a graceful bow, Then slope it to a point below; Your outline easy, airy, light, Fill'd up, becomes a paper kite. Let independence, sanguine, horrid, Blaze like a meteor in the forehead: Beneath (but lay aside your graces) Draw six-and-twenty rueful faces, Each with a staring, stedfast eye, Fix'd on his great and good ally. France flies the kite--'tis on the wing-- Britannia's lightning cuts the string. The wind that raised it, ere it ceases, Just rends it into thirteen pieces, Takes charge of every fluttering sheet, And lays them all at George's feet. Iberia, trembling from afar, Renounces the confederate war. Her efforts and her arts o'ercome, France calls her shatter'd navies home. Repenting Holland learns to mourn The sacred treaties she has torn; Astonishment and awe profound Are stamp'd upon the nations round: Without one friend, above all foes, Britannia gives the world repose.
ON THE AUTHOR OF LETTERS ON LITERATURE.[837]
[837] Nominally by Robert Heron, Esq., but supposed to have been written by John Pinkerton. 8vo. 1785.
The Genius of the Augustan age His head among Rome's ruins rear'd, And, bursting with heroic rage, When literary Heron appear'd;
Thou hast, he cried, like him of old Who set the Ephesian dome on fire, By being scandalously bold, Attain'd the mark of thy desire.
And for traducing Virgil's name Shalt share his merited reward; A perpetuity of fame, That rots, and stinks, and is abhorr'd.
THE DISTRESSED TRAVELLERS;
OR, LABOUR IN VAIN.
A New Song, to a Tune never sung before.
I sing of a journey to Clifton,[838] We would have performed, if we could; Without cart or barrow, to lift on Poor Mary[839] and me through the mud. Slee, sla, slud, Stuck in the mud; Oh it is pretty to wade through a flood!
So away we went, slipping and sliding; Hop, hop, à la mode de deux frogs; 'Tis near as good walking as riding, When ladies are dressed in their clogs. Wheels, no doubt, Go briskly about, But they clatter, and rattle, and make such a rout.
[838] A village near Olney.
[839] Mrs. Unwin.
DIALOGUE.
SHE.
"Well! now, I protest it is charming; How finely the weather improves! That cloud, though 'tis rather alarming, How slowly and stately it moves."
HE.
"Pshaw! never mind, 'Tis not in the wind, We are travelling south, and shall leave it behind."
SHE.
"I am glad we are come for an airing, For folks may be pounded, and penn'd, Until they grow rusty, not caring To stir half a mile to an end."
HE.
"The longer we stay, The longer we may; It's a folly to think about weather or way."
SHE.
"But now I begin to be frighted, If I fall, what a way I should roll! I am glad that the bridge was indicted, Stay! stop! I am sunk in a hole!"
HE.
"Nay never care, 'Tis a common affair; You'll not be the last, that will set a foot there."
SHE.
"Let me breathe now a little, and ponder On what it were better to do; That terrible lane I see yonder, I think we shall never get through."
HE.
"So think I:-- But, by the bye, We never shall know, if we never should try."
SHE.
"But should we get there, how shall we get home? What a terrible deal of bad road we have past! Slipping, and sliding, and if we should come To a difficult stile, I am ruined at last! Oh this lane! Now it is plain That struggling and striving is labour in vain."
HE.
"Stick fast there while I go and look;"
SHE.
"Don't go away, for fear I should fall:"
HE.
"I have examined it, every nook, And what you see here is a sample of all. Come, wheel round, The dirt we have found Would be an estate, at a farthing a pound."
Now, sister Anne,[840] the guitar you must take, Set it, and sing it, and make it a song: I have varied the verse, for variety's sake, And cut it off short--because it was long. 'Tis hobbling and lame, Which critics won't blame, For the sense and the sound, they say, should be the same.
[840] The late Lady Austen.
STANZAS
ON THE LATE INDECENT LIBERTIES TAKEN WITH THE REMAINS OF MILTON.[841] ANNO 1790.
[841] The bones of Milton, who lies buried in Cripplegate church, were disinterred; a pamphlet by Le Neve was published at the time, giving an account of what appeared on opening his coffin.
"Me too, perchance, in future days, The sculptured stone shall show, With Paphian myrtle or with bays Parnassian on my brow.
"But I, or ere that season come, Escaped from every care, Shall reach my refuge in the tomb, And sleep securely there."[842]
So sang, in Roman tone and style, The youthful bard, ere long Ordain'd to grace his native isle With her sublimest song.
Who then but must conceive disdain, Hearing the deed unblest Of wretches who have dared profane His dread sepulchral rest?
Ill fare the hands that heaved the stones[843] Where Milton's ashes lay, That trembled not to grasp his bones And steal his dust away!
O ill requited bard! neglect Thy living worth repaid, And blind idolatrous respect As much affronts thee dead.
August, 1790.
[842]
Forsitan et nostros ducat de marmore vultus, Nectens aut Paphia myrti aut Parnasside lauri Fronde comas--At ego secura pace quiescam.
Milton in Manso.
[843] Cowper, no doubt, had in his memory the lines said to have been written by Shakspeare on his tomb:
"Good friend, for Jesus' sake forbear To dig the dust inclosed here. Blest be the man that spares these stones, And curst be he that moves my bones."
TO THE REV. WILLIAM BULL.
June 22, 1782. MY DEAR FRIEND,
If reading verse be your delight, 'Tis mine as much, or more, to write; But what we would, so weak is man, Lies oft remote from what we can. For instance, at this very time I feel a wish by cheerful rhyme To soothe my friend, and, had I power, To cheat him of an anxious hour; Not meaning (for I must confess, It were but folly to suppress) His pleasure, or his good alone, But squinting partly at my own. But though the sun is flaming high In the centre of yon arch, the sky, And he had once (and who but he?) The name for setting genius free, Yet whether poets of past days Yielded him undeserved praise. And he by no uncommon lot Was famed for virtues he had not; Or whether, which is like enough, His Highness may have taken huff, So seldom sought with invocation, Since it has been the reigning fashion To disregard his inspiration, I seem no brighter in my wits, For all the radiance he emits, Than if I saw, through midnight vapour, The glimmering of a farthing taper. Oh for a succedaneum, then, To accelerate a creeping pen! Oh for a ready succedaneum, Quod caput, cerebrum, et cranium Pondere liberet exoso, Et morbo jam caliginoso! 'Tis here; this oval box well fill'd With best tobacco, finely mill'd, Beats all Anticyra's pretences To disengage the encumber'd senses. Oh Nymph of transatlantic fame, Where'er thine haunt, whate'er thy name, Whether reposing on the side Of Oroonoquo's spacious tide, Or listening with delight not small To Niagara's distant fall, 'Tis thine to cherish and to feed The pungent nose-refreshing weed Which, whether pulverized it gain A speedy passage to the brain, Or whether, touch'd with fire, it rise In circling eddies to the skies, Does thought more quicken and refine Than all the breath of all the Nine-- Forgive the bard, if bard he be, Who once too wantonly made free, To touch with a satiric wipe That symbol of thy power, the pipe; So may no blight infest thy plains, And no unseasonable rains; And so may smiling peace once more Visit America's sad shore; And thou, secure from all alarms, Of thundering drums and glittering arms, Rove unconfined beneath the shade Thy wide expanded leaves have made; So may thy votaries increase, And fumigation never cease. May Newton with renew'd delights Perform thine odoriferous rites, While clouds of incense half divine Involve thy disappearing shrine; And so may smoke-inhaling Bull Be always filling, never full.
EPITAPH ON MRS. M. HIGGINS, OF WESTON.
Laurels may flourish round the conqueror's tomb, But happiest they who win the world to come: Believers have a silent field to fight, And their exploits are veil'd from human sight. They in some nook, where little known they dwell, Kneel, pray in faith, and rout the hosts of hell; Eternal triumphs crown their toils divine, And all those triumphs, Mary, now are thine.
1791.
SONNET TO A YOUNG LADY ON HER BIRTH-DAY.
Deem not, sweet rose, that bloom'st 'midst many a thorn, Thy friend, tho' to a cloister's shade consign'd, Can e'er forget the charms he left behind, Or pass unheeded this auspicious morn! In happier days to brighter prospects born, O tell thy thoughtless sex, the virtuous mind, Like thee, content in every state may find, And look on Folly's pageantry with scorn. To steer with nicest art betwixt th' extreme Of idle mirth, and affectation coy; To blend good sense with elegance and ease; To bid Affliction's eye no longer stream; Is thine; best gift, the unfailing source of joy, The guide to pleasures which can never cease!
ON A MISTAKE IN HIS TRANSLATION OF HOMER.
Cowper had sinn'd with some excuse, If, bound in rhyming tethers, He had committed this abuse Of changing ewes for wethers;[844]
But, male for female is a trope, Or rather bold misnomer, That would have startled even Pope, When he translated Homer.
[844] I have heard about my wether mutton from various quarters. It was a blunder hardly pardonable in a man who has lived amid fields and meadows, grazed by sheep, almost these thirty years. I have accordingly satirized myself in two stanzas which I composed last night, while I lay awake, tormented with pain, and well dosed with laudanum. If you find them not very brilliant, therefore, you will know how to account for it.--Letter to Joseph Hill, Esq. dated April 15, 1792.
ON THE BENEFIT RECEIVED BY HIS MAJESTY, FROM SEA-BATHING IN THE YEAR 1789.
O sovereign of an isle renown'd For undisputed sway, Wherever o'er yon gulf profound Her navies wing their way,
With juster claims she builds at length Her empire on the sea, And well may boast the waves her strength, Which strength restored to thee.
ADDRESSED TO MISS ---- ON READING THE PRAYER FOR INDIFFERENCE.[845]
[845] For Mrs. Greville's Ode, see Annual Register, vol. v. p. 202.
And dwells there in a female heart, By bounteous Heaven design'd, The choicest raptures to impart, To feel the most refined--
Dwells there a wish in such a breast Its nature to forego, To smother in ignoble rest At once both bliss and woe!
Far be the thought, and far the strain, Which breathes the low desire, How sweet soe'er the verse complain, Though Phoebus string the lyre.
Come, then, fair maid, (in nature wise,) Who, knowing them, can tell From generous sympathy what joys The glowing bosom swell:
In justice to the various powers Of pleasing, which you share, Join me, amid your silent hours, To form the better prayer.
With lenient balm may Oberon hence To fairy land be driven, With every herb that blunts the sense Mankind received from heaven.
"Oh! if my sovereign Author please, Far be it from my fate To live unbless'd in torpid ease, And slumber on in state;
"Each tender tie of life defied, Whence social pleasures spring, Unmoved with all the world beside, A solitary thing--"
Some Alpine mountain, wrapt in snow, Thus braves the whirling blast, Eternal winter doom'd to know, No genial spring to taste.
In vain warm suns their influence shed, The zephyrs sport in vain, He rears unchanged his barren head, Whilst beauty decks the plain.
What though in scaly armour dress'd, Indifference may repel The shafts of woe--in such a breast No joy can ever dwell.
'Tis woven in the world's great plan, And fix'd by Heaven's decree, That all the true delights of man Should spring from sympathy.
'Tis nature bids, and whilst the laws Of nature we retain, Our self-approving bosom draws A pleasure from its pain.
Thus grief itself has comforts dear The sordid never know; And ecstasy attends the tear When virtue bids it flow.
For, when it streams from that pure source, No bribes the heart can win To check, or alter from its course, The luxury within.
Peace to the phlegm of sullen elves, Who, if from labour eased, Extend no care beyond themselves, Unpleasing and unpleased.
Let no low thought suggest the prayer, Oh! grant, kind Heaven, to me, Long as I draw ethereal air, Sweet Sensibility!
Where'er the heavenly nymph is seen, With lustre-beaming eye, A train, attendant on their queen, (Her rosy chorus) fly;
The jocund loves in Hymen's band, With torches ever bright, And generous friendship, hand in hand With pity's wat'ry sight.
The gentler virtues too are join'd In youth immortal warm; The soft relations, which, combined, Give life her every charm.
The arts come smiling in the close, And lend celestial fire; The marble breathes, the canvas glows, The muses sweep the lyre.
"Still may my melting bosom cleave To sufferings not my own, And still the sigh responsive heave Where'er is heard a groan.
"So pity shall take virtue's part. Her natural ally, And fashioning my soften'd heart, Prepare it for the sky."
This artless vow may Heaven receive, And you, fond maid, approve: So may your guiding angel give Whate'er you wish or love!
So may the rosy-finger'd hours Lead on the various year, And every joy, which now is yours, Extend a larger sphere!
And suns to come, as round they wheel, Your golden moments bless With all a tender heart can feel, Or lively fancy guess!
1762.
FROM
A LETTER TO THE REV. MR. NEWTON,
LATE RECTOR OF ST. MARY WOOLNOTH.
Says the pipe to the snuff-box, I can't understand What the ladies and gentlemen see in your face, That you are in fashion all over the land, And I am so much fallen into disgrace.
Do but see what a pretty contemplative air I give to the company--pray do but note 'em-- You would think that the wise men of Greece were all there, Or at least would suppose them the wise men of Gotham.
My breath is as sweet as the breath of blown roses, While you are a nuisance where'er you appear; There is nothing but snivelling and blowing of noses, Such a noise as turns any man's stomach to hear.
Then, lifting his lid in a delicate way, And opening his mouth with a smile quite engaging, The box in reply was heard plainly to say, What a silly dispute is this we are waging!
If you have a little of merit to claim, You may thank the sweet-smelling Virginian weed, And I, if I seem to deserve any blame, The before-mention'd drug in apology plead.
Thus neither the praise nor the blame is our own, No room for a sneer, much less a cachinnus, We are vehicles, not of tobacco alone, But of any thing else they may choose to put in us.
THE FLATTING MILL.
AN ILLUSTRATION.
When a bar of pure silver or ingot of gold Is sent to be flatted or wrought into length, It is pass'd between cylinders often, and roll'd In an engine of utmost mechanical strength.
Thus tortured and squeezed, at last it appears Like a loose heap of ribbon, a glittering show, Like music it tinkles and rings in your ears, And, warm'd by the pressure, is all in a glow.
This process achieved, it is doom'd to sustain The thump after thump of a gold-beater's mallet, And at last is of service in sickness or pain To cover a pill for a delicate palate.
Alas for the poet! who dares undertake To urge reformation of national ill-- His head and his heart are both likely to ache With the double employment of mallet and mill.
If he wish to instruct, he must learn to delight, Smooth, ductile, and even his fancy must flow, Must tinkle and glitter like gold to the sight, And catch in its progress a sensible glow.
After all he must beat it as thin and as fine As the leaf that enfolds what an invalid swallows; For truth is unwelcome, however divine, And unless you adorn it, a nausea follows.
EPITAPH ON A FREE BUT TAME REDBREAST,
A FAVOURITE OF MISS SALLY HURDIS.
These are not dewdrops, these are tears, And tears by Sally shed For absent Robin, who she fears, With too much cause, is dead.
One morn he came not to her hand As he was wont to come, And, on her finger perch'd, to stand Picking his breakfast-crumb.
Alarm'd, she call'd him, and perplex'd She sought him, but in vain-- That day he came not, nor the next, Nor ever came again.
She therefore raised him here a tomb, Though where he fell, or how, None knows, so secret was his doom, Nor where he moulders now.
Had half a score of coxcombs died In social Robin's stead, Poor Sally's tears had soon been dried, Or haply never shed.
But Bob was neither rudely bold Nor spiritlessly tame; Nor was, like theirs, his bosom cold, But always in a flame.
March, 1792.
SONNET,
ADDRESSED TO WILLIAM HAYLEY, ESQ.
Hayley--thy tenderness fraternal shown In our first interview, delightful guest! To Mary, and me for her dear sake distress'd, Such as it is, has made my heart thy own, Though heedless now of new engagements grown; For threescore winters make a wintry breast, And I had purposed ne'er to go in quest Of friendship more, except with God alone. But thou hast won me; nor is God my foe, Who, ere this last afflictive scene began, Sent thee to mitigate the dreadful blow, My brother, by whose sympathy I know Thy true deserts infallibly to scan, Not more to admire the bard than love the man.
June 2, 1792.
AN EPITAPH.
Here lies one who never drew Blood himself, yet many slew; Gave the gun its aim, and figure Made in field, yet ne'er pull'd trigger. Armed men have gladly made Him their guide, and him obey'd; At his signified desire Would advance, present, and fire-- Stout he was, and large of limb, Scores have fled at sight of him! And to all this fame he rose Only following his nose. Neptune was he call'd, not he Who controls the boisterous sea, But of happier command, Neptune of the furrow'd land; And, your wonder vain to shorten, Pointer to Sir John Throckmorton.
1792.
ON RECEIVING HAYLEY'S PICTURE.
In language warm as could be breathed or penn'd Thy picture speaks the original, my friend, Not by those looks that indicate thy mind-- They only speak thee friend of all mankind; Expression here more soothing still I see, That friend of all a partial friend to me.
January, 1793.
ON A PLANT OF VIRGIN'S BOWER.
DESIGNED TO COVER A GARDEN-SEAT.
Thrive, gentle plant! and weave a bower For Mary and for me, And deck with many a splendid flower, Thy foliage large and free.
Thou camest from Eartham, and wilt shade (If truly I divine) Some future day the illustrious head Of him who made thee mine.
Should Daphne show a jealous frown, And envy seize the bay, Affirming none so fit to crown Such honour'd brows as they,
Thy cause with zeal we shall defend, And with convincing power; For why should not the virgin's friend Be crown'd with virgin's bower?
Spring of 1793.
ON RECEIVING HEYNE'S VIRGIL
FROM MR. HAYLEY.
I should have deem'd it once an effort vain To sweeten more sweet Maro's matchless strain, But from that error now behold me free, Since I received him as a gift from thee.
STANZAS,
ADDRESSED TO LADY HESKETH, BY A LADY,
In returning a Poem, of Mr. Cowper's, lent to the Writer, on condition she should neither show it nor take a copy.
What wonder! if my wavering hand Had dared to disobey, When Hesketh gave a harsh command, And Cowper led astray.
Then take this tempting gift of thine, By pen uncopied yet! But canst thou Memory confine, Or teach me to forget?
More lasting than the touch of art, Her characters remain; When written by a feeling heart On tablets of the brain.
COWPER'S REPLY.
To be remember'd thus is fame, And in the first degree; And did the few, like her, the same, The press might rest for me.
So Homer, in the mem'ry stor'd Of many a Grecian belle, Was once preserved--a richer hoard, But never lodged so well.
LINES ADDRESSED TO MISS THEODORA JANE COWPER.
William was once a bashful youth, His modesty was such, That one might say, to say the truth, He rather had too much.
Some said that it was want of sense, And others, want of spirit, (So blest a thing is impudence,) While others could not bear it.
But some a different notion had, And at each other winking, Observed, that though he little said, He paid it off with thinking.
Howe'er, it happened, by degrees, He mended, and grew perter, In company was more at ease, And dress'd a little smarter;
Nay, now and then, could look quite gay, As other people do; And sometimes said, or tried to say, A witty thing or so.
He eyed the women, and made free To comment on their shapes, So that there was, or seem'd to be, No fear of a relapse.
The women said, who thought him rough, But now no longer foolish, "The creature may do well enough, But wants a deal of polish."
At length improved from head to heel, 'Twere scarce too much to say, No dancing beau was so genteel, Or half so dégagé.
Now that a miracle so strange May not in vain be shown, Let the dear maid who wrought the change E'en claim him for her own!
TO THE SAME.
How quick the change from joy to wo, How chequer'd is our lot below! Seldom we view the prospect fair; Dark clouds of sorrow, pain, and care, (Some pleasing intervals between,) Scowl over more than half the scene. Last week with Delia, gentle maid! Far hence in happier fields I stray'd. Five suns successive rose and set, And saw no monarch in his state, Wrapt in the blaze of majesty, So free from every care as I. Next day the scene was overcast-- Such day till then I never pass'd,-- For on that day, relentless fate! Delia and I must separate. Yet ere we look'd our last farewell, From her dear lips this comfort fell,-- "Fear not that time, where'er we rove, Or absence, shall abate my love."
LINES ON A SLEEPING INFANT.
Sweet babe! whose image here express'd Does thy peaceful slumbers show; Guilt or fear, to break thy rest, Never did thy spirit know.
Soothing slumbers! soft repose, Such as mock the painter's skill, Such as innocence bestows, Harmless infant! lull thee still.
LINES.
Oh! to some distant scene, a willing exile From the wild roar of this busy world, Were it my fate with Delia to retire, With her to wander through the sylvan shade, Each morn, or o'er the moss-embrowned turf, Where, blest as the prime parents of mankind In their own Eden, we would envy none, But, greatly pitying whom the world calls happy, Gently spin out the silken thread of life!
INSCRIPTION FOR A MOSS-HOUSE IN THE SHRUBBERY AT WESTON.
Here, free from riot's hated noise, Be mine, ye calmer, purer joys, A book or friend bestows; Far from the storms that shake the great, Contentment's gale shall fan my seat, And sweeten my repose.
LINES ON THE DEATH OF SIR WILLIAM RUSSEL.
Doom'd, as I am, in solitude to waste The present moments, and regret the past; Deprived of every joy I valued most, My friend torn from me, and my mistress lost; Call not this gloom I wear, this anxious mien, The dull effect of humour, or of spleen! Still, still, I mourn, with each returning day, Him[846] snatch'd by fate in early youth away; And her--thro' tedious years of doubt and pain, Fix'd in her choice, and faithful--but in vain! O prone to pity, generous, and sincere, Whose eye ne'er yet refus'd the wretch a tear; Whose heart the real claim of friendship knows Nor thinks a lover's are but fancied woes; See me--ere yet my destin'd course half done, Cast forth a wand'rer on a world unknown! See me neglected on the world's rude coast, Each dear companion of my voyage lost! Nor ask why clouds of sorrow shade my brow, And ready tears wait only leave to flow! Why all that soothes a heart from anguish free, All that delights the happy--palls with me!
[846] Sir William Russel, the favourite friend of the young poet.
ON THE HIGH PRICE OF FISH.
Cocoa-nut naught, Fish too dear, None must be bought For us that are here:
No lobster on earth, That ever I saw, To me would be worth Sixpence a claw.
So, dear madam, wait Till fish can be got At a reas'nable rate, Whether lobster or not;
Till the French and the Dutch Have quitted the seas, And then send as much And as oft as you please.
TO MRS. NEWTON.
A noble theme demands a noble verse, In such I thank you for your fine oysters. The barrel was magnificently large, But, being sent to Olney at free charge, Was not inserted in the driver's list, And therefore overlook'd, forgot, or miss'd; For, when the messenger whom we despatch'd Inquir'd for oysters, Hob his noddle scratch'd; Denying that his wagon or his wain Did any such commodity contain. In consequence of which, your welcome boon Did not arrive till yesterday at noon; In consequence of which some chanc'd to die, And some, though very sweet, were very dry. Now Madam says, (and what she says must still Deserve attention, say she what she will,) That what we call the diligence, be-case It goes to London with a swifter pace, Would better suit the carriage of your gift, Returning downward with a pace as swift; And therefore recommends it with this aim-- To save at least three days,--the price the same; For though it will not carry or convey For less than twelve pence, send whate'er you may, For oysters bred upon the salt sea-shore, Pack'd in a barrel, they will charge no more.
News have I none that I can deign to write, Save that it rain'd prodigiously last night; And that ourselves were, at the seventh hour, Caught in the first beginning of the show'r; But walking, running, and with much ado, Got home--just time enough to be wet through, Yet both are well, and, wond'rous to be told, Soused as we were, we yet have caught no cold; And wishing just the same good hap to you, We say, good Madam, and good Sir, adieu!
VERSES PRINTED BY HIMSELF ON A FLOOD AT OLNEY.
To watch the storms, and hear the sky Give all our almanacks the lie; To shake with cold, and see the plains In autumn drown'd with wintry rains; 'Tis thus I spend my moments here, And wish myself a Dutch mynheer; I then should have no need of wit; For lumpish Hollander unfit! Nor should I then repine at mud, Or meadows deluged with a flood; But in a bog live well content, And find it just my element; Should be a clod, and not a man; Nor wish in vain for Sister Ann, With charitable aid to drag My mind out of its proper quag; Should have the genius of a boor, And no ambition to have more.
EXTRACT FROM A SUNDAY-SCHOOL HYMN.
Hear, Lord, the song of praise and pray'r, In heaven, thy dwelling-place, From infants, made the public care, And taught to seek thy face!
Thanks for thy word, and for thy day, And grant us, we implore, Never to waste in sinful play Thy holy sabbaths more.
Thanks that we hear--but, oh! impart To each desires sincere, That we may listen with our heart, And learn, as well as hear.
ON THE RECEIPT OF A HAMPER.
(IN THE MANNER OF HOMER.)
The straw-stuff'd hamper with his ruthless steel He open'd, cutting sheer th' inserted cords Which bound the lid and lip secure. Forth came The rustling package first, bright straw of wheat, Or oats, or barley; next a bottle green Throat-full, clear spirits the contents, distill'd Drop after drop odorous, by the art Of the fair mother of his friend--the Rose.
ON THE NEGLECT OF HOMER.
Could Homer come himself, distress'd and poor, And tune his harp at Rhedicina's door, The rich old vixen would exclaim, (I fear,) "Begone! no tramper gets a farthing here."
SKETCH OF THE LIFE OF THE REV. JOHN NEWTON.
The Rev. John Newton has formed too prominent a feature in the life and correspondence of Cowper, and is too intimately associated with his endeared name, not to require a brief notice of the leading events of his life, on introducing those beautiful Olney Hymns which were written by Cowper. Any detailed statement is rendered unnecessary by his own memoir of himself,[847] and a subsequent one by the Rev. Mr. Cecil. The life of Newton abounds with the most extraordinary incidents, resembling the fictions of romance, rather than the realities of common life. But the hand of God is so visible, and the ultimate triumph of divine grace is so signally displayed amidst the most daring provocations, as to render it one of the most remarkable biographical memoirs ever submitted to the public eye.
[847] See The Life of the Rev. John Newton, written by himself, in a series of letters addressed to the Rev. Mr. Haweis.
The Rev. John Newton was born in London the 24th of July, 1725. His father was master of a ship in the Mediterranean trade. His mother was a pious character; and it is to her that he was indebted, in his early years, for those religious impressions which, however subsequently weakened, were probably never wholly effaced. Her premature death deprived him of this excellent parent, at an age when he most needed her superintending care. When he was eleven years old he joined his father, and made five voyages with him to the Mediterranean. His early life seems to present a mingled detail of religious duties and declensions--relapses into sin, accompanied by strong convictions of his guilt and danger--providential warnings, which roused his conscience for a time, and were subsequently forgotten; till at length, by successive instances of grieving God's Holy Spirit, he sank into the very depths of wickedness. In the year 1742 he formed an attachment, equalling in degree all that the writers of romance have imagined; but in its duration unalterable. In 1743 he was impressed, put on board a tender, from which he was released by the exertions of his father, and soon after entered the navy as a midshipman. Here he was seduced into infidel principles by one of his companions, who in a violent storm was swept into eternity, while he himself was mercifully spared. Having deserted his ship, he was overtaken, kept in irons, publicly whipped, and degraded from his office. He now became a prey to the most gloomy thoughts, and seemed to be given up to judicial hardness, and even to doubt the existence of a future state of being.
We contemplate this period of his life with awe and terror. He subsequently engaged in the slave-trade on the coast of Africa, where his conduct awakened, even among the slaves, emotions of alarm and astonishment. In the midst of this daring impiety, Newton passed through every successive stage of providential dealings, from the first whisper of conscience, till the awful catalogue of judgments seemed to be utterly expended. Every thing was exhausted save the long-suffering and mercy of God. His guilt was equalled only by his misery. The slave-trade on the coast of Africa was to him the fit memorial of a captivity more galling in its character, more terrible in its consequences. At home, abroad, on the mighty deep, or on foreign shores, he carried with him the marks of his servitude, the taint of his corruption, and the visible wrath of an offended God.
The divine dealings towards the children of pious parents are strongly illustrated in the foregoing narrative. We have often observed that they are generally the subjects of a special dispensation whenever they become wanderers from God. In mercy to the praying parent, as well as to the erring child, he never leaves them without repeated tokens of his displeasure and intimations of his will. He disappoints their hopes, blights their prospects, and brings upon them the day of his wrathful visitation. "If his children forsake my law, and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail." Psal. lxxxix. 30-33.
We by no means interpret this clause as generally conveying the assurance that the children of pious parents will ultimately be saved. The conclusion would be too absolute, and seem opposed to the testimony of facts. But we nevertheless believe that the prayers and instructions of a godly parent rise up, like the alms of Cornelius, as a memorial before God; and that early impressions are seldom utterly effaced. They pursue the memory amid the tumult of business, the seductions of pleasure, and the broad path of sin. They are a powerful stimulant to conscience in moments of pain, depression, and sorrow; till at length the cry of penitence often bursts from the overwhelmed heart, and the last accents have been known to be those of prayer and praise.
We now proceed to detail the particulars of Newton's conversion. This event occurs on his return homewards from the coast of Africa, when the ship is overtaken by a dreadful storm, and death seems to be inevitable. We extract the account from his own narrative.
"The 21st of March is a day much to be remembered by me, and I have never suffered it to pass wholly unnoticed since the year 1748. On that day the Lord sent from on high, and delivered me out of deep waters. I began to think of my former religious professions; the extraordinary turns in my life; the calls, warnings, and deliverances I had met with; the licentious course of my conversation, particularly my unparalleled effrontery in making the gospel-history the constant subject of profane ridicule. I thought, allowing the Scripture premises, there never was, nor could be such a sinner as myself; and then, comparing the advantages I had broken through, I concluded at first, that my sins were too great to be forgiven. The Scripture likewise seemed to say the same; for I had formerly been well acquainted with the Bible, and many passages upon this occasion returned upon my memory, particularly those awful passages, Prov. i. 24-31; Heb. vi. 4-6; and 2 Pet ii. 20, which seemed so exactly to suit my case and character as to bring with them a presumptive proof of a divine original. Thus, as I have said, I waited with fear and impatience to receive my inevitable doom. Yet, though I had thoughts of this kind, they were exceedingly faint and disproportionate; it was not till long after, (perhaps several years,) till I had gained some clear views of the infinite righteousness and grace of Jesus Christ my Lord, that I had a deep and strong apprehension of my state by nature and practice: and, perhaps, till then I could not have borne the sight. When I saw, beyond all probability, there was still hope of respite, and heard about six in the evening that the ship was freed from water, there arose a gleam of hope; I thought I saw the hand of God displayed in our favour. I began to pray; I could not utter the prayer of faith; I could not draw near to a reconciled God, and call him Father. My prayer was like the cry of the ravens, which yet the Lord does not disdain to hear. I now began to think of that Jesus whom I had so often derided. I recollected the particulars of his life, and of his death: and death for sins not his own, but, as I remembered, for the sake of those who in their distress should put their trust in Him. And now I chiefly wanted evidence. The comfortless principles of infidelity were deeply riveted, and I rather wished than believed these things were real facts. The great question now was, how to obtain faith? I speak not of an appropriating faith, (of which I then knew neither the nature nor necessity,) but how I should gain an assurance that the Scriptures were of divine inspiration, and a sufficient warrant for the exercise of trust and hope in God. One of the first helps I received (in consequence of a determination to examine the New Testament more carefully) was from Luke xi. 13. I had been sensible that to profess faith in Jesus Christ, when in reality I did not believe his history, was no better than a mockery of a heart-searching God: but here I found a Spirit spoken of, which was to be communicated to those who ask it. Upon this I reasoned thus. If this book is true, the promise in this passage is true likewise. I have need of that very Spirit by which the whole was written, in order to understand it aright. He has engaged here to give that Spirit to those who ask. I must, therefore, pray for it; and if it is of God, he will make good his own word. My purposes were strengthened by John vii. 17. I concluded from thence, that though I could not say from my heart that I believed the gospel, yet I would for the present take it for granted, and that by studying it in this light I should be more and more confirmed in it. If what I am writing could be perused by our modern infidels, they would say (for I too well know their manner) that I was very desirous to persuade myself into this opinion. I confess I was; and so would they be, if the Lord should show them, as he was pleased to show me at that time, the absolute necessity of some expedient to interpose between a righteous God and a sinful soul. Upon the gospel scheme I saw at least a peradventure of hope, but on every other side I was surrounded with black unfathomable despair."[848]
[848] See "Life of Newton," prefixed to his works.
Alluding to the means which he enjoyed at this eventful period, for acquiring spiritual light and knowledge, he observes, "As to books, I had a New Testament, Stanhope, and a volume of Bishop Beveridge's Sermons, one of which, upon our Lord's passion, affected me much. In perusing the New Testament, I was struck with several passages, particularly that of the fig-tree, Luke xiii.; the case of St. Paul, 1 Tim. i.; but particularly the prodigal, Luke xv.--a case I thought had never been so clearly exemplified as by myself. And then the goodness of the father in receiving, nay, in running to meet such a son, and this intended only to illustrate the Lord's goodness to returning sinners; this gained upon me. I continued much in prayer; I saw that the Lord had interposed so far to save me; and I hoped he would do more. The outward circumstances helped in this place to make me still more serious and earnest in crying to Him who alone could relieve me; and sometimes I thought I could be content to die even for want of food, if I might but die a believer. Thus far I was answered, that before we arrived in Ireland I had a satisfactory evidence in my own mind of the truth of the gospel, as considered in itself, and its exact suitableness to answer all my needs. I saw that, by the way there pointed out, God might declare, not his mercy only, but his justice also, in the pardon of sin, on account of the obedience and sufferings of Jesus Christ. I stood in need of an Almighty Saviour, and such a one I found described in the New Testament. Thus far the Lord had wrought a marvellous thing. I was no longer an infidel. I heartily renounced my former profaneness; I had taken up some right notions; was seriously disposed, and sincerely touched with a sense of the undeserved mercy I had received, in being brought safe through so many dangers. I was sorry for my past misspent life, and purposed an immediate reformation: I was quite freed from the habit of swearing, which seemed to have been deeply rooted in me as a second nature. Thus, to all appearance, I was a new man. But though I cannot doubt that this change, so far as it prevailed, was wrought by the Spirit and power of God; yet still I was greatly deficient in many respects. I was, in some degree, affected with a sense of my more enormous sins, but I was little aware of the innate evils of my heart. I had no apprehension of the spirituality and extent of the law of God. The hidden life of a Christian, as it consists in communion with God by Jesus Christ, and a continual dependence on him for hourly supplies of wisdom, strength, and comfort, was a mystery, of which I had as yet no knowledge. I acknowledged the Lord's mercy in pardoning what was past, but depended chiefly upon my own resolution to do better for the time to come. I had no Christian friend or faithful minister to advise me that my strength was no more than my righteousness: and though I soon began to inquire for serious books, yet, not having spiritual discernment, I frequently made a wrong choice; and I was not brought in the way of evangelical preaching or conversation, (except a few times, when I heard but understood not,) for six years after this period. Those things the Lord was pleased to discover to me gradually. I learned them here a little and there a little, by my own painful experience, at a distance from the common means and ordinances, and in the midst of the same course of evil company, and bad examples, as I had been conversant with for some time. From this period I could no more make a mock at sin, or jest with holy things; I no more questioned the truth of Scripture, or lost a sense of the rebukes of conscience. Therefore I consider this as the beginning of my return to God, or rather of his return to me; but I cannot consider myself to have been a believer (in the full sense of the word) till a considerable time afterwards."[849]
[849] Life of Newton.
Progressive conversions seem to be most agreeable to the analogy of nature; and though we by no means question the reality of instantaneous conversions, or consider that the grace of God is limited either to time, manner, or degree; yet we have generally observed that they partake too much of a spirit of excitement to form a sure and safe test. The excitement of the senses is a dangerous ingredient in holy things, because they are equally susceptible of opposite impressions. Those conversions ultimately prove most solid and abiding, where the understanding is enlightened, the conscience roused, and the will subdued by the simultaneous energy and power that moves and purifies the feelings and affections of the heart.
But in whatever manner it was accomplished, the conversion of Newton claims to rank among those memorable acts of divine grace which have invested the names of a Rochester, a Gardiner, and a Bunyan, with so much interest and celebrity. May we not also mark its affinity to the still more distinguished examples recorded in the sacred writings, such as a Manasses, or a Saul, prototypes not less in guilt than in mercy? If any man could justly appropriate the words of the apostle, surely that individual was Newton. "Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long suffering, for a pattern to them which should hereafter believe on him to life everlasting." 1 Tim. i. 16. Instances like these abound in edifying truths. They exhibit the divine sovereignty in legible and unerring characters. They serve also to confound the pride and self-glory of man, by proving that "base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are; that no flesh should glory in his presence." 1 Cor. i. 28, 29.
But above all they proclaim that no man is beyond the reach of mercy, however guilty, depraved, or lost; and that the door is never closed to the broken and contrite spirit. Let not then the penitent despair, nor yet the impenitent presume; but rightly interpreting these wonderful and gracious dispensations, may many a returning prodigal, like Newton, exclaim in the accents of adoring faith and love, "Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in mercy." Micah vii. 18.
That we may proceed to the more important events of Newton's subsequent history, we shall here briefly mention, that at this time he wrote to his father, who was then going out as Governor of York Fort, in Hudson's Bay, where he died in 1750. He previously gave his consent to his son's marriage with Miss Catlett, the lady who had been the object of so long and romantic an attachment. They were united on the 1st of February, 1750. After this event he made three voyages to Africa, devoting much of his time to classical and devotional studies, and performing public worship in his vessel according to the Liturgy of the Church of England, twice every day. The moral change which his mind had experienced is expressed in the following beautiful and edifying manner, strongly exemplifying the power of divine grace to raise and elevate the soul.
"To be at sea in these circumstances, withdrawn out of the reach of innumerable temptations, with opportunity and turn of mind disposed to observe the wonders of God in the great deep, with the two noblest objects of sight, the expanded heavens and the expanded ocean, continually in view; and where evident interpositions of Divine Providence, in answer to prayer, occur almost every day; these are helps to quicken and confirm the life of faith, which, in a good measure, supply to a religious sailor the want of those advantages which can be enjoyed only upon the shore. And, indeed, though my knowledge of spiritual things, as knowledge is usually estimated, was at this time very small; yet I sometimes look back with regret on these scenes. I never knew sweeter or more frequent hours of divine communion, than in my two last voyages to Guinea, when I was either almost secluded from society on shipboard, or when on shore amongst the natives. I have wandered through the woods, reflecting on the singular goodness of the Lord to me, in a place where, perhaps, there was not a person that knew Him for some thousands of miles round about me.
"In desert woods, with thee, my God, Where human footsteps never trod, How happy could I be; Thou my repose from care, my light, Amidst the darkness of the night, In solitude my company."[850]
[850] These lines are a translation from the following well-known passage of Propertius; Newton piously applying to the Creator what the poet addresses to the creature.
Sic ego desertis possim bene vivere sylvis, Quo nulla humano sit via trita pede. Tu mihi curarum requies, in nocte vel atrâ Lumen, et in solis tu mihi turba locis.
See Life of Newton.
His views on the subject of the slave-trade are thus recorded by himself.
"During the time I was engaged in the slave-trade I never had the least scruple as to its lawfulness. I was upon the whole satisfied with it, as the appointment Providence had marked out for me; yet it was, in many respects, far from eligible. It was, indeed, accounted a genteel employment, and usually very profitable, though to me it did not prove so, the Lord seeing that a large increase of wealth would not be good for me. However, I considered myself as a sort of a gaoler or turnkey, and I was sometimes shocked with an employment that was perpetually conversant with chains, bolts, and shackles. In this view I had often petitioned in my prayers that the Lord, in his own time, would be pleased to fix me in a more humane calling, and, if it might be, place me where I might have more frequent converse with his people and ordinances, and be freed from those long separations from home which very often were hard to bear. My prayers were now answered, though in a way which I little expected."[851]
[851] Life of Newton.
The circumstance to which he alludes may be briefly stated. When he was within two days of sailing on a new voyage, and to all appearance in good health, he was suddenly seized with a fit, which deprived him of sense and motion. It lasted about an hour, but left behind such symptoms as induced the physicians to judge that it would not be safe or prudent to proceed on the voyage. The event was remarkable. The person who was appointed to take his place, most of the officers, and many of the crew died, and the vessel was brought back to Liverpool with great difficulty.[852]
[852] Ibid.
Thus ended Newton's connexion with Africa and the slave-trade and with a sea-faring mode of life. He was destined for higher ends, and the providence and grace of God soon pointed out a sphere more suited to his newly acquired views, and presenting ample means for extended usefulness.
"And now," he observes, "having reason to close with the Apostle's determination, 'to know nothing but Jesus Christ and him crucified,' I devoted my life to the prosecution of spiritual knowledge, and resolved to pursue nothing but in subservience to this main design."[853] With this view he acquired a sufficient proficiency in the Greek language, so as to read with facility the New Testament and Septuagint; he then entered upon the study of the Hebrew, and two years afterwards engaged in the Syriac, besides reading the best writers in divinity, and attending on the ministry of men distinguished for their piety and their scriptural views. In reference to his own entrance on the sacred office, he thus states his sentiments.
[853] Life of Newton.
"One word concerning my views to the ministry, and I have done. I have told you, that this was my dear mother's hope concerning me; but her death and the scenes of life in which I afterwards engaged, seemed to cut off the probability. The first desires of this sort in my own mind arose many years ago, from a reflection on Gal. i. 23, 24. 'But they had heard only, that he which persecuted us in times past, now preacheth the faith which once he destroyed. And they glorified God in me.' I could not but wish for such a public opportunity to testify the riches of divine grace. I thought I was, above most living, a fit person to proclaim that faithful saying, 'That Jesus Christ came into the world to save the chief of sinners;' and as my life had been full of remarkable turns, and I seemed selected to show what the Lord could do, I was in some hopes that perhaps, sooner or later, he might call me into this service."[854]
[854] Ibid.
This choice of Newton seemed to be not only a natural consequence of his newly-acquired state of mind, but to be in perfect conformity with those leadings of Providence which we have so fully recorded. Who so fit to proclaim the adorable mercy and goodness of God, the freeness of his grace, the severity of his justice, and the tenderness of his love, as he who had so recently gone through the whole of the mighty process? Who could trace the natural obduracy and corruption of the human heart, the rebellion of the will, the vile slavery of sin, and the power that breaks its fetters, like him whose past history so forcibly illustrated these truths? Men cannot teach others till they themselves are first taught of God; and so long as this necessary discipline is wanting, preaching is but a sublime and empty declamation.
Newton being further confirmed in his resolution by the judgment of some Christian friends, received a title to a curacy in Yorkshire, Dec. 16, 1758, and applied to the Archbishop of York, Dr. Gilbert, for ordination. As he had not however graduated at the University, he was rejected, the Archbishop alleging the rules and canons of the church. Four years after this period, in 1762, having experienced a continuance of the same difficulties, and conscious that he was burying his talents, he was about to direct his zeal in another channel, when he was restrained by the influence of his wife. In reference to this trial, he makes the following reflection. "The exercises of my mind upon this point, I believe, have not been peculiar to myself. I have known several persons, sensible, pious, of competent abilities, and cordially attached to the established church, who, being wearied out with repeated refusals of ordination, and, perhaps, not having the advantage of such an adviser as I had, have at length struck into the itinerant path, or settled among the Dissenters. Some of these, yet living, are men of respectable characters and useful in their ministry. But their influence, which would once have been serviceable to the true interests of the church of England, now rather operates against it."
Finally, being recommended by the Earl of Dartmouth[855] to Dr. Green, Bishop of Lincoln, of whose candour and kindness he speaks with much respect, he was ordained deacon at Buckden, April 29, 1764, and appointed to the curacy of Olney, Bucks. He received priest's orders the year following.
[855] Lord Dartmouth was the patron of the living of Olney and distinguished for his piety. It is due to this noble family to state, that in no instance has a vacancy in the living ever been filled up but in subserviency to the interests of true religion.
In this sphere of duty Newton continued nearly sixteen years exercising the functions of his office with exemplary fidelity, going from house to house, and exhibiting a pattern of an excellent parish priest. By the munificence of John Thornton, Esq., he was enabled to exercise the rites of hospitality and to dispense relief effectually to the poor. "Be hospitable," said Mr. Thornton, "and keep an open house for such as are worthy of entertainment. Help the poor and needy. I will statedly allow you 200_l._ a year, and readily send whatever you have occasion to draw for more." Newton once observed, that he thought he had received of Mr. Thornton upwards of 3,000_l._ in this way, during the time he resided at Olney.[856]
[856] Cecil's Memoir of Newton.
Such traits do honour to human nature.
One of the incidents which distinguishes the residence of Newton at Olney is his friendship and intercourse with Cowper. It is said, that this intercourse was injurious to the poet, and that Newton's peculiar views, which were Calvinistic, increased the morbid turn of his mind. The doctrinal sentiments of Newton we shall shortly consider, without however entering upon a lengthened discussion unsuited to the character of the present work. But we hesitate not to affirm that though the standard of Newton was unquestionably more Calvinistic than what is generally adopted by the clergy in these times, the main doctrines which he held were the common fundamental principles of the Christian faith, and that no preacher could have been more practical in his views. In other respects, Newton was social in his spirit, affectionate in his feelings, and cultivated in his understanding. Having had ample means of ascertaining his real character, the editor can with truth assert that no man was more beloved, admired, and respected.
We next examine Newton's doctrinal views.
The doctrines of Newton embraced all those great fundamental truths which distinguish the period of the reformation, and were continued downwards to the times of Charles I., when an evident departure from sound doctrine is perceptible in the writers of that age, as well as in those which succeeded.[857] We claim for Newton the praise of having been one among a few faithful witnesses who boldly proclaimed those truths, when religion was degenerating, with some few exceptions, into a system of moral ethics. It is to such men as Romaine, Venn, Berridge, Milner, Walker of Truro, Adam of Wintringham, Stillingfleet, Jones of St. Saviour's, Newton, and a few others, that we owe that revival of piety which is now diffusing itself so generally among the members of our church. These doctrines comprise the fall and corruption of man, the divinity and offices of the Saviour, the necessity of conversion by the grace of the Holy Spirit, free justification by faith in the atonement, the work of sanctification in all its progressive stages, attested by the evidence of a holy and devoted life, founded on these views and principles.
[857] Bishops Hall, Davenant, and Jeremy Taylor, are honourable exceptions.
These great and important truths are generally called "doctrines according to godliness;" that is, they constitute the only genuine spring and source of godliness. It cannot be effected without them, because the principle would be wanting which is alone competent to produce real holiness. They form the vital essence of Christianity, its distinguishing and essential badge, its grace, its ornament, and glory.
Some men decry doctrine altogether, and assert that we are more concerned with the precepts than the doctrines of the Bible. But these doctrines are to be found in our Articles,[858] in our Homilies,[859] in the works of Cranmer, Latimer, Ridley, Hooper, Tindal, and others, the confessors and martyrs of the glorious Reformation.
[858] See 9, 10, 11, 12, 13th Articles.
[859] See the Homilies entitled "On the misery of man;" on "Justifying faith;" "Good works annexed to faith;" on "the death and passion of our Saviour Christ;" Homily for Whitsunday, &c.
We subjoin the testimony of an eminent prelate on this subject, delivered in a charge in the year 1792. We refer to the venerable Bishop of Durham, Dr. Shute Barrington.
"All that distinguishes Christianity from other religions is doctrinal; a Christian's hopes and consolations, his obligations and motives, are doctrinal points; the very means and end of his salvation, the many objects of his most earnest intention, are all points of faith and doctrine. Divest Christianity of its faith and doctrines, and you despoil it of all that is peculiar to it in its motives, its consolations, its sanctions, and its duties. You divest it of all that made revelation necessary; you reduce it to the cold and ineffectual substance of what is called philosophy; that philosophy which has of late shown itself not the friend of religion, learning, and civil order, but of anarchy, conceit, and atheism: you reduce it to the obscure glimmerings of human knowledge; that knowledge which the greatest of the ancient philosophers[860] confessed to be totally insufficient to satisfy the doubts and solicitude of an inquiring mind, and looked forward with a kind of prophetic exultation to the period when Divine Providence, in compassion to the weakness of our nature, should enlighten mankind by the revelation of himself, which modern philosophers reject."[861]
[860] Plato.
[861] See Bishop of Durham's Charge, (Barrington,) 1792.
We add the distinguished testimony of Archbishop Secker.
"To improve the people effectually, you must be assiduous in teaching the principles not only of virtue and natural religion, but of the gospel; and of the gospel, not as almost explained away by modern refiners, but 'as the truth is in Jesus;' as it is taught by the church of which you are members; as you have engaged by your subscriptions and declarations, that you will teach it yourselves. You must preach to them faith in the ever-blessed Trinity; you must set forth the original corruption of our nature; our redemption, according to God's eternal purpose in Christ, by the sacrifice of the cross; our sanctification by the influences of the Divine Spirit; the insufficiency of good works, and the efficacy of faith to salvation....
"The truth, I fear, is, that many, if not most of us, have dwelt too little on these doctrines in our sermons, ... partly from not having studied theology deeply enough to treat of them ably and beneficially. God grant it may never have been for want of inwardly experiencing their importance. But, whatever be the cause, the effect has been lamentable."[862]
[862] See "Watson's Tracts," vol. vi.
If a solemn and admonitory warning was ever conveyed to the Christian world on this subject, it has been afforded by the conduct of the church of Geneva. By a regulation, the breach of which was made punishable by expulsion, the great fundamental doctrines, such as the essential divinity of Christ, the doctrine of human corruption, the atonement, justification by faith, and the personality and offices of the Holy Spirit, were prohibited in the pulpit. The people, no longer accustomed to these important truths, soon forgot them, and the consequence has been the substitution of a cold and lifeless Socinianism. Had it not been for that band of faithful men in this country, so much misrepresented and traduced, who shall say whether, in our own communion, we might not have incurred the same fearful result? They stood in the gap, like Phinehas, and the plague was stayed.
We know all that is urged in opposition to this reasoning, and we will examine its merits. These doctrines, it is said, are overcharged. The corruption of human nature, for instance, instead of being described as partial, is represented to be total. Society, we are assured, could not exist on such a supposition.
Let us listen to what Newton remarks on this subject.
"His natural powers, though doubtless impaired, were not destroyed. Man by nature is still capable of great things. His understanding, reason, memory, imagination, &c. sufficiently proclaim that the 'hand which made him is divine.' He is, as Milton says of Beelzebub, 'majestic though in ruins.' He can reason, invent, and, by application, attain a considerable knowledge in natural things. The exertions of human genius, as specified in the characters of some philosophers, poets, orators, &c. are wonderful. But man cannot know, love, trust or serve his Maker, unless he be renewed in the spirit of his mind."[863]
[863] See Newton's "Cardiphonia." Letter to Rev. Mr. S.
"Sin did not deprive him of rationality but of spirituality."[864]
Again: "God has not left man destitute of such dispositions as are necessary to the peace of society; but I deny that there is any moral goodness in them, unless they are founded in a supreme love to God, have his glory for their aim, and are produced by faith in Jesus Christ."[864]
[864] Ibid.
What does Newton here assert that is not maintained in the 13th Article of our own church?[865]
[865] Works done before the grace of Christ and the inspiration of his Spirit are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, &c.
Thus man's natural and moral powers survive the fall; but those which are spiritual are effaced and lost. Nature cannot confer what it is the province of grace alone to bestow. It requires a divine power to restore and quicken the soul. But what is the doctrine of the church of England as regards man's partial or total corruption? We extract the following passage from the Homily on the Nativity:--
"Whereby it came to pass that, as before (the fall) he was blessed, so now he was accursed; as before he was loved, so now he was abhorred; as before he was most beautiful and precious, so now he was most vile and wretched in the sight of his Lord and Maker. Instead of the image of God, he was now become the image of the devil, instead of the citizen of heaven, he was become the bond slave of hell, having in himself no one part of his former purity and cleanness, but being altogether spotted and defiled, insomuch that now he seemed to be nothing else but a lump of sin."[866] Whoever used language stronger and more explicit than these words?
[866] See also Article IX. of the church of England, on Original Sin.
Thus we see that men, in attacking these views and sentiments, are, in fact, impugning the doctrines of their own church.
We merely add one more remark on the much-controverted subject of conversion. To those who deny this doctrine, and describe it as "spiritual revelry," pretended illuminations, &c., we recommend the consideration of the following passage in the Homily on Whitsunday. It refers to our Lord's conversation with Nicodemus, and to the inability of the latter to comprehend this great spiritual change of heart.
"Behold a lively pattern of a fleshly and carnal man. He had little or no intelligence of the Holy Ghost, and therefore he goeth bluntly to work, and asketh how this thing were possible to be true. Whereas, otherwise, if he had known the great power of the Holy Ghost in this behalf, that it is He which inwardly worketh the regeneration and new birth of mankind, he would never have marvelled at Christ's words, but would rather take occasion thereby to praise and glorify God."
We have thought proper to adduce these testimonies, because they vindicate the doctrines of Newton, and of those who concur with him in these views. They fully prove how much the stability of our church, in the estimation of some of its ablest advocates, depends on the faithfulness with which these doctrines are maintained. On this subject we would beg to express our deepest conviction that, if the Church of England is to survive those perils by which she is threatened; if, as we anticipate, she will rise from her tribulation with renewed strength and beauty; it is to the purity of her doctrine, and to the devotedness of her ministers, and not to the richness of her endowments, or to the secular arm of the state, that she must be indebted for her durability and greatness. To be upheld, she must be "strong in the Lord and in the power of his might," apostolical in her doctrines, restored in her discipline, and holy in her practice. The language shall then be addressed to her that is applied by the inspired prophet to Zion: "No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn." Isaiah liv. 17. Or, to use words still more emphatic, "The gates of hell shall not prevail against her."
Having thus generally vindicated the doctrines of Newton, we next advert to some of his writings. We make a few extracts from his Cardiphonia, the most popular of his writings, being a series of letters on religious subjects. The following is addressed to a nobleman, distinguished for his piety.
"To devote soul and body, every talent, power, and faculty, to the service of the Lord's cause and will; to let our light shine (in our several situations) to the praise of his grace; to place our highest joy in the contemplation of his adorable perfections; to rejoice even in tribulations and distresses, in reproaches and infirmities, if thereby the power of Christ may rest upon us, and be magnified in us; to be content, yea, glad to be nothing, that he may be all in all;--to obey him in opposition to the threats or solicitations of men; to trust him, though all outward appearances seem against us; to rejoice in him, though we should (as will sooner or later be the case) have nothing else to rejoice in; to live above the world, and to have our conversation in heaven; to be like the angels, finding our own pleasure in performing his;--this, my Lord, is the prize, the mark of our high calling, to which we are encouraged with a holy ambition continually to aspire. It is true, we shall still fall short; we shall find that, when we should do good, evil will be present with us; but the attempt is glorious, and shall not be wholly in vain. He that gives us thus to will, will enable us to perform with growing success, and teach us to profit even by our mistakes and imperfections."[867]
[867] "Cardiphonia." Letters to a Nobleman.
The privileges of the believer are thus set forth.
"How great and honourable is the privilege of a true believer! That he has neither wisdom nor strength in himself is no disadvantage; for he is connected with infinite wisdom and almighty power. Though weak as a worm, his arms are strengthened by the mighty God of Jacob, and all things become possible, yea, easy to him, that occur within the compass of his proper duty and calling. The Lord, whom he serves, engages to proportion his strength to his day, whether it be a day of service or of suffering; and, though he be fallible and short-sighted, exceedingly liable to mistake and imposition, yet, while he retains a sense that he is so, and with the simplicity of a child asks counsel and direction of the Lord, he seldom takes a wrong step, at least not in matters of consequence; and even his inadvertencies are overruled for good. If he forgets his true state, and thinks himself to be something, he presently finds he is indeed nothing; but if he is content to be nothing, and to have nothing, he is sure to find a seasonable and abundant communication of all that he wants. Thus he lives, like Israel in the wilderness, upon mere bounty; but then it is a bounty unchangeable, unwearied, inexhaustible, and all-sufficient."[868]
[868] "Cardiphonia."
The believer's call, duty, and privilege is thus illustrated by the happy application of Milton's character of Abdiel, at the end of book 5, of the "Paradise Lost." The compliment to his noble friend is just and merited.
"Faithful found Among the faithless, faithful only he, Among innumerable false, unmov'd, Unshaken, unseduc'd, unterrified, His loyalty he kept, his love, his zeal; Nor number, nor example, with him wrought To swerve from truth, or change his constant mind Though single."
"Methinks your Lordship's situation particularly resembles that in which the poet has placed Abdiel. You are not indeed called to serve God quite alone; but, amongst those of your own rank, and with whom the station in which he has placed you necessitates you to converse, how few are there who can understand, second, or approve the principles upon which you act; or easily bear a conduct which must impress conviction or reflect dishonour upon themselves! But you are not alone. The Lord's people (many of whom you will not know till you meet them in glory) are helping you here with their prayers. His angels are commissioned to guard and guide your steps. Yea, the Lord himself fixes his eye of mercy upon your private and public path, and is near you at your right hand, that you may not be moved! That he may comfort you with the light of his countenance, and uphold you with the arm of his power, is my frequent prayer."[869]
[869] Ibid.
Such is the sweet strain of practical and experimental piety in which Newton writes, uniting the graces of composition with the courtesy of Christian feeling, and the sentiments of an exalted piety. The nobleman, to whom these letters are addressed, (twenty-six in number,) was the Earl of Dartmouth, the patron of the living of Olney. Happy would it be if men of rank were always willing to listen to such truths, and the pen of a Newton could record them with so much faithfulness and grace. The date of this correspondence commences in the year 1765, and terminates in 1777. The succeeding eight letters, to the Rev. Mr. S., are addressed to the Rev. Thomas Scott, and will be shortly adverted to. Mr. B., to whom eleven letters are inscribed, is Mr. Barham, the father of the late Jos. Foster Barham, Esq. M.P. One letter is addressed to the latter, as Mr. B., jun.; and Miss M. B., is Miss Martha Barham, his sister. The Rev. Mr. R., is Mr. Rose, late Rector of Beckenham, who married her sister. I am enabled to verify these facts from family connexion, and personal knowledge. Besides these letters, Newton was the author of "Omicron," "Letters to a Wife," "Review of Ecclesiastical History," "Sermons," "The Aged Pilgrim's Triumph," "Life of the Rev. William Grimshawe," an ancestor of the Editor, distinguished for his piety and laborious exertions, though accompanied with some peculiarities; I cannot however record his name without reverence for his piety and zeal. The majority of the Olney Hymns were contributed by Newton, and have always been acceptable to the religious public. They are diversified in their subject, and uniformly spiritual and experimental, though inferior, as poetical compositions, to those contributed by Cowper.
His lines on the Ocean are characterized by great force and beauty.
A THOUGHT ON THE SEA SHORE.
In ev'ry object here I see Something, O Lord! that leads to thee. Firm as the rocks thy promise stands, Thy mercies countless as the sands; Thy love a sea immensely wide, Thy grace an ever-flowing tide.
In ev'ry object here I see Something, my heart, that points at thee. Hard as the rocks that bound the strand, Unfruitful as the barren sand, Deep and deceitful as the ocean, And, like the tides, in constant motion.
The last point of view in which Newton claims to be considered is, as the honoured instrument, in the hands of God, for raising up others who became eminent for piety and usefulness. We pass over many instances of comparatively less importance, and select two of known celebrity, the late Rev. Thomas Scott, and the Rev. Claudius Buchanan. Mr. Scott, at the time of Newton's residence at Olney, was the curate of Ravenstone, in that neighbourhood. Though strictly conscientious, and earnest in the discharge of his duties, yet his views were indistinct, and his mind labouring under strong prejudices. The sentiments and principles of Newton, so opposite to his own, excited his attention. He was unable to comprehend them, and, as a natural consequence, deprecated and rejected them. Newton presented him with one of his publications, entitled "Omicron." This led to a correspondence, which is inserted in the "Cardiphonia." The influence of Newton's arguments, though slow, was finally successful. The strong and powerful prejudices of Scott yielded, like the mists that are dispelled by the penetrating beams of the sun. He has recorded this eventful period of his life in his "Force of Truth," a book which merits to be universally read. Mr. Scott's subsequent career and usefulness are well known. He was "a burning and a shining light." His "Commentary on the Bible" requires no eulogium, its praise is in all the churches. In America alone, we believe that not less than forty or fifty thousand copies have been sold. It is now circulating in France and in Switzerland. Perhaps no book has contributed so essentially to diffuse the great doctrines of the Reformation, and to revive the piety and spirit of former ages. We do not know a more splendid trophy to the name and usefulness of Newton, than to be recorded as the instrument, under the Divine blessing, of having raised up so distinguished a character as the Rev. Thomas Scott.
The second instance is that of the Rev. Claudius Buchanan. Mr. Newton, after a residence of nearly sixteen years at Olney, was removed to London, having been presented, by the recommendation of John Thornton, Esq., to the living of St. Mary Woolnoth. On a Sunday evening a stranger stood in one of the aisles of the church, while Newton was preaching. He became impressed with what he heard, and communicated to him the state of his mind: Newton admiring his talents, and anticipating his future usefulness, introduced him to the late Henry Thornton, Esq., by whose liberality he was sent to college. He was afterwards ordained, and subsequently filled an important situation in the east. He at length returned to Europe to awaken Britain to the claims of India. The effect produced by his appeals, and by his celebrated sermon, "The Star in the East," will long be remembered. He was eminently instrumental in rousing public attention to the duty of evangelizing India.
The stranger whose history we have thus briefly recorded was the Rev. Claudius Buchanan.
Such is the history of Newton, abounding in the most singular and eventful incidents, and exhibiting a man not less distinguished by his piety than by his acknowledged talents and great usefulness. The moral truths that it conveys are both numerous and highly instructive. To parents it is fraught with the greatest encouragement, by proving that early impressions of piety, however they may seem to be extinguished by a long course of impenitence, may subsequently revive, though probably under the most solemn dispensations: "Thou shalt be visited of the Lord with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire." Isaiah xxix. 6. The mercy that spares in the midst of manifold provocations; the long-suffering and goodness of God; the doctrine of a particular Providence; the strivings of his Spirit; the necessity of the conversion of the soul to God; and the ultimate triumphs of his grace; how forcibly have these truths been illustrated in the foregoing narrative! Reader, adore the wonderful power and grace of God! See what this grace has done for others! Learn what it is capable of effecting for yourself, and what an instrument of extended usefulness Providence may render you, when your own heart is once renewed by his Spirit! Who shall trace the final consequences of a single soul thus brought to God! The last great day alone can reveal the issue. If then you have not yet entered on this heavenly road, make the grand experiment in the strength and power of God. "It is high time to awake out of sleep." "The night is far spent, the day is at hand." Save thyself and others. Flee to the cross of Christ for pardon and mercy. Read the neglected Bible. Pour out the heart in fervent, persevering prayer; and let thy faith be quickened, and thy fears assuaged by the gracious assurance, "All things whatsoever ye shall ask in prayer, believing, ye shall receive." Matt. xxi. 22.
He died at his residence in Coleman-street Buildings, London, Dec. 21, 1807, in his 83rd year.
The following epitaph, composed by himself, is inscribed on a plain marble tablet, near the vestry door, in the church of St. Mary Woolnoth, London.
JOHN NEWTON, CLERK, ONCE AN INFIDEL AND LIBERTINE, A SERVANT OF SLAVES IN AFRICA, WAS, BY THE RICH MERCY OF OUR LORD AND SAVIOUR JESUS CHRIST, PRESERVED, RESTORED, PARDONED, AND APPOINTED TO PREACH THE FAITH HE HAD LONG LABOURED TO DESTROY, NEAR SIXTEEN YEARS AT OLNEY IN BUCKS, AND TWENTY-EIGHT YEARS IN THIS CHURCH. ON FEB. 1, 1750, HE MARRIED MARY, DAUGHTER OF THE LATE GEORGE CATLETT, OF CHATHAM, KENT. HE RESIGNED HER TO THE LORD WHO GAVE HER, ON THE 15TH OF DECEMBER, 1790.
In his study at the vicarage in Olney, Bucks, are still to be seen the following lines, inscribed on the wall:--
"Since thou wast precious in my sight thou hast been honourable."--Isaiah xliii. 4.
But,
"Thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee!"--Deuteronomy xv. 15.
PRELIMINARY REMARKS ON THE OLNEY HYMNS.
The origin of the Olney Hymns, and the proportion contributed by Cowper to that collection, have been already stated in the first part of this work.[870] Before, however, we enter on the subject of these hymns, it will not perhaps be thought uninteresting to present the reader with a brief historical account of Psalmody, and to detail the circumstances which first gave rise to a metrical version of the Psalms of David. We shall extract the information principally from "Warton's History of English Poetry." Sir John Hawkins may also be consulted on the same subject.[871]
[870] Page 34.
[871] History of Music.
The praise of having first effected a metrical version of the Psalms is to be assigned to France. About the year 1540, Clement Marot, valet of the bedchamber to Francis I., was the favourite poet of France. Being tired of the vanities of profane poetry, and anxious to raise the tone of public taste and feeling, he attempted a version of the Psalms into French rhyme, aided by Theodore Beza, and encouraged by the Professor of Hebrew in the University of Paris. This translation, not aiming at any innovation in the public worship, received the sanction of the Sorbonne, as containing nothing contrary to sound doctrine. Solicitous to justify this new application of his poetical powers, Marot expatiates in his dedication on the superior claims of sacred poetry, and observes "that the golden age would now be restored, when we should see the peasant at his plough, the carman in the streets, and the mechanic in his shop, solacing their toils with psalms and canticles; and the shepherd and shepherdess, reposing in the shade, and teaching the rocks to echo the name of the Creator."[872]
[872]
Le Laboureur a sa charruë, Le Charretier parmy le ruë, Et l'Artisan en sa boutique, Avecques un Pseaume ou Cantique, En son labour se soulager. Heureux qui orra le Berger Et la Bergere au bois estans, Fair que rochers et estangs Apres eux chantent la hauteur Du sainct nom de Createur.
CLEMENT MAROT.
This version soon eclipsed the brilliancy of his madrigals and sonnets. In the festive and splendid court of Francis I. of a sudden nothing was heard but the psalms of Clement Marot. By each of the royal family and the principal nobility of the court, a psalm was chosen, and adapted to a popular ballad tune.
Calvin soon discovered what a powerful auxiliary psalm-singing might prove to the reformed religion, and immediately introduced Marot's version into his congregation at Geneva. They were adapted to plain and easy melodies[873] by Guillaume de Franc, and became a characteristic badge of the newly established worship. Germany next caught the sacred ardour, and the choral mode of service yielded to the attractive and popular character of a devotional melody, in which all might join, without distinction of rank or character. Psalms singing being thus associated with the Reformed religion, became interdicted to the Catholics under the most severe penalties.
[873] This mode of adaptation may be seen in the "Godly and Spiritual Songs," &c. printed at Edinburgh in 1597, and reprinted there in 1801.--Park.
This predilection for sacred song soon reached England. Previously however to this event, Sir Thomas Wyatt and the celebrated Lord Surrey had translated portions of the Psalms into metre. We subjoin a brief specimen from each of these writers, as illustrating the style and poetical pretensions of that early period of English literature.
PSALM xxxii.--Beati quorum, &c.
Oh! happy are they that have forgiveness got Of their offence, not by their penitence, As by merit, which recompenseth not; Although that yet pardon hath not offence Without the same, but by the goodness Of Him that hath perfect intelligence, Of heart contrite, and covereth the greatness Of sin within a merciful discharge.-- And happy is he to whom God doth impute No more his faults, by 'knowledging his sin: But cleansed now the Lord doth him repute.
Sir Thomas Wyatt.
PSALM viii. LORD, WHAT IS MAN?
But yet among all these I ask, "What thing is man?" Whose turn to serve in his poor need this work Thou first began. Or what is Adam's son that bears his father's mark? For whose delight and comfort eke Thou has wrought all this work. I see thou mind'st him much, that dost reward him so: Being but earth, to rule the earth, whereon himself doth go. From angels' substance eke Thou mad'st him differ small; Save one doth change his life awhile; the other not at all. The sun and moon also Thou mad'st to give him light; And each one of the wandering stars to twinkle sparkles bright. The air to give him breath; the water for his health; The earth to bring forth grain and fruit, for to increase his wealth.
Earl of Surrey.
Sir Thomas Wyatt versified the seven Penitential Psalms, and died in 1542. The Earl of Surrey honoured his memory and virtues by three sonnets. Five years afterwards this distinguished and highly-gifted nobleman fell a victim to the tyranny of Henry VIII. and was beheaded, in the year 1547. He has left a version of the eighth, fifty-fifth, seventy-third, and eighty-eighth Psalms.[874]
[874] There is also a fragment of a comment on the Seven Penitential Psalms, in English verse, attributed to Dr. Alcock, Bishop of Ely, the founder of Jesus College, Cambridge.
The versification of Sternhold and Hopkins, the first that was ever used in the Church of England, next demands our attention. Sternhold was groom of the robes to Henry VIII. It is singular that both in France and England we are indebted to laymen and court poets for the introduction of what subsequently became so characteristic a feature in the reformed worship. Sternhold composed fifty-one Psalms, and dedicated his version to King Edward VI. His coadjutor in this undertaking was John Hopkins, a clergyman and school-master, in Suffolk. His poetry is rather of a higher order than that of Sternhold. He translated fifty-eight Psalms. To the above may be added the names of William Whyttingham, Dean of Durham, who added sixteen Psalms. The hundredth and hundred and nineteenth Psalms were included in this number. The rest were contributed by Robert Wisdome, Archdeacon of Ely; by William Hethe, a Scotch divine; John Pullain, and Thomas Churchyard, one of the pages of the Earl of Surrey. The entire version of the Psalter was at length published by John Day, in 1562, attached for the first time to the Common Prayer, and entitled, "The whole Booke of Psalmes, collected into English metre, by J. Sternhold, J. Hopkins, and others, conferred with the Ebrue, with apt Notes to sing them withall."
They are believed to contain some of the original melodies composed by French and German musicians. Many of them are the tunes of Gondinel and Le Jeune, who are among the first composers of Marot's French psalms. Not a few were probably imported by the Protestant refugees from Flanders, who fled into England from the persecution of the Duke of Alva. Some of our own musicians, such as Marbeck, Tallis, Tye, Parsons, and Munday, are supposed to have contributed their talents towards this undertaking.
We insert a few extracts from the original version, which in this refined age will appear rather ludicrous, and unsuited to the dignity of sacred poetry.
PSALM lxxxiv. 12.
Why doost withdrawe thy hand aback, And hide it in thy lappe? O plucke it out, and be not slack To give thy foes a rappe!
PSALM lxviii. 37.
For why? their hearts were nothing bent, To him nor to his trade.
The miraculous march of Jehovah before the Israelites, through the wilderness, is thus represented by Sternhold.
PSALM lxviii.
When thou didst march before thy folk, The Egyptians from among, And brought them from the wilderness, Which was both wide and long:
The earth did quake, the raine pourde downe, Heard were great claps of thunder; The mount Sinai shooke in such a sorte, As it would cleave in sunder.
Thy heritage with drops of rain Abundantly was washt; And if so be it barren was, By thee it was refresht.
God's army is two millions, Of warriours good and strong, The Lord also in Sinai Is present them among.
Though this version has undergone many revisions, yet we fully agree with Warton, that its continued use is discreditable to the Church of England.[875] The translation, in its genuine and unsophisticated state, may justly indeed be considered, as he observes, no inconsiderable monument of our ancient literature, if not of our ancient poetry; and Fuller, likewise, remarks, "Match these verses for their ages, they shall go abreast with the best poems of those times." Still the spirit of the present age demands a higher standard both of poetical taste and devotional piety. They are too bald and jejune. The public feeling requires a more luminous exhibition of the great truths of the gospel, and a more experimental mode of delineating the trials and conflicts of the Christian warfare. No man has accomplished this important task more successfully than Watts. He has united the inspiration of poetry with the hallowed fire from the altar; and we hesitate not to assert, that if Watts had been a churchman, his version would have been in universal repute among us. It is already incorporated with most of the modern selections, where there is a return to the doctrines of the Reformation; and Sternhold and Hopkins are becoming increasingly unsuited to the advancing spirit of religious inquiry.
[875] Warton's censure is expressed in very strong language. "To the disgrace of sacred music, sacred poetry, and our established worship, these Psalms still continue to be sung in the Church of England." See History of English Poetry, vol. ii. p. 461.
It was this conviction that induced Newton, in the year 1771, to engage in the composition of the Olney Hymns. They were designed to be the joint contribution of Newton and Cowper, but the morbid depression of the poet prevented the fulfilment of his share of the engagement. The total number contributed by Cowper has been variously stated. Hayley estimates it at sixty-eight. Other biographers have considerably reduced the amount. Some editions assign sixty-three; others insert sixty-five. There is at present no uniform standard, nor is there, to the best of our judgment, one single edition entitled to the credit of correctness.[876] We trust that we have the means of deciding this controverted subject. So far as the original edition, now lying before us, published, under the superintendence of Newton himself, by Johnson, the bookseller, and bearing the date of 1779, may be considered as the most authentic guide and criterion, we are enabled to state that the original number, distinguished by the initial letter C (Cowper's signature) is sixty-seven. If to the above we add a hymn not inserted in Newton's original edition, because subsequently composed, but which we have been enabled to authenticate as the production of Cowper, the total number, entitled to be ascribed to his pen, is sixty-eight. The hymn that we allude to begins,
"To Jesus, the crown of my hope."
It has already appeared before the public in some modern selections.
[876] One edition imputes two hymns of Newton's to Cowper, by mistaking the numerical letter C for the initial of Cowper's name.
Of these hymns two were written at the period of Cowper's recovery at St. Albans, when his mind had received those gracious impressions which so powerfully influenced his future principles and writings. The first which Cowper ever composed was in allusion to this event. It is entitled "The Happy Change," and begins with the words,
"How bless'd thy creature is, O God."
The second was written when he contemplated retiring from the busy world. It is the beautiful and admired hymn,
"Far from the world, O Lord, I flee."
It may be interesting to the reader to learn, from concurring sources of information, that the celebrated hymn commencing with
"God moves in a mysterious way,"
was the last in the collection that he composed, and that it was written on the eve of that afflicting malady, which, occurring in Jan. 1773, suspended his powers for nearly seven successive years, though his correspondence was partially resumed with Mr. Hill and Mr. Unwin, from the year 1776. It was during a solitary walk in the fields that he had a presentiment of his approaching attack, and it is to this remarkable impression that we owe the origin of the above admired composition.
This hymn acquires a peculiar interest from the above incident, as well as from the unshaken faith and submission which it inculcates under the darkest dispensations. It seems as if God were giving him a chart of the voyage through those seas of trouble which he was about to navigate. No man could have written this hymn unless under the influence of a real or supposed special dispensation; and one end perhaps designed by it was, that Cowper should not only convey instruction to his own mind, but be made the instrument of consoling others. Few hymns have been more admired or more frequently quoted. It stands pre-eminent in that class which refer to the mysterious dealings of God, and is singularly qualified to invigorate the faith, to check the speculations of finite reason, and to lead the sufferer to repose on the unerring wisdom and goodness of God.
We must be careful, at the same time, how we reason on these subjects. That impressions of approaching trials may be sent from God, and subsequently be realised, we are by no means prepared to deny; but that they are often the occasion of fulfilling themselves, by acting strongly on a nervous temperament, we still more firmly believe. Again, that they frequently exist, and are not confirmed by the result, is well known. On the whole, we think reason as well as Scripture militates strongly against the doctrine of impressions. There is often an order and progression in them which, if minutely traced, prove their fallacy. Anxiety first suggests fear. A too great sensitiveness of feeling, an excursive imagination, and the want of a more vigorous exercise of faith next invest what was only imaginary, with reality. It thus acquires a form and existence, next expands into magnitude, and then rises into the power and ascendency of an absorbing idea; till, by a final deception, the impression is attributed to a divine hand. But who does not see that it is more justly to be ascribed to morbid sensibility, to nervous excitement, and, most of all, to the want of a firmer confidence in the power and goodness of God? The language of Scripture is decidedly opposed to the theory of impressions. The Bible directs us never to indulge in anticipations of evil, and to "take no thought for the morrow." An habitual trust in a superintending Providence will ever prove to be the best preservative against imaginary or real evil, and will fill the mind with the sweet calm of a holy and abiding peace.
In returning to the subject of the Olney Hymns, we may remark that those contributed by Cowper are, with some few exceptions, distinguished by excellences of no common kind. To the grace and beauty of poetical composition they unite the sublimity of religious sentiment, and the tenderness and fervour of devotional feeling. The nearer approaches to the Deity, which constitute the communion of the soul with God, and in which the believer is able to contemplate him as a reconciled Father in Christ Jesus; the sufficiency of divine grace to pardon all our sins, and to renew and sanctify the soul; the aspirations of prayer for the attainment of these blessings, and the song of praise in the consciousness of their enjoyment; the faith that reposes every care on his promises, and realizes their covenanted truth;--such are the subjects on which Cowper delights to dwell with a fervour which gives new wings to our devotion, and raises us above the enfeebling vanity of earthly things.
To specify all the hymns which lay claim to our admiration, would far exceed the limits of our plan, and interfere with the judgment and discrimination of the reader. We cannot, however, avoid referring to the following:--"O for a closer walk with God;" "Ere God had built the mountains:" "The Lord will happiness divine;" "There is a fountain fill'd with blood;" "Hark, my soul, it is the Lord;" "God of my life, to thee I call;" and especially, "The billows swell, the winds are high." There is a character of experimental piety pervading the hymns of Cowper, which singularly adapts them to meet the feelings of the contemplative or tried Christian. The deeper and more secret emotions of the soul; the vicissitudes of joy and sorrow; the fears that depress, and the hopes that soothe and tranquillize the mind, are treated with a fidelity and pathos, that render Cowper emphatically the poet of the heart. His hymns possess one peculiar feature which powerfully engages our sympathies. They disclose the inward recesses, and deep exercises of his own mind. But the sorrows of Cowper are now ended. Every trace is obliterated, except the record of them which is stamped on his interesting page. He has entered within the vail, where the mysterious dispensations of Providence, which once cast their deep shade on his chequered path, are vindicated and explained. He has joined "the general assembly and church of the firstborn, which are written in heaven, and an innumerable company of angels, and God, the judge of all, and the spirits of just men made perfect, and Jesus, the Mediator of the new covenant." There, freed from the sorrows and finite conceptions of erring reason, he unites with the redeemed of the Lord in that nobler song of praise, "Unto Him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen."
THE OLNEY HYMNS.
I. WALKING WITH GOD.--Gen. v. 24.
Oh! for a closer walk with God, A calm and heavenly frame; A light to shine upon the road That leads me to the Lamb!
Where is the blessedness I knew When first I saw the Lord? Where is the soul-refreshing view Of Jesus and his word?
What peaceful hours I once enjoy'd! How sweet their memory still! But they have left an aching void, The world can never fill.
Return, O holy Dove, return! Sweet messenger of rest: I hate the sins that made thee mourn, And drove thee from my breast.
The dearest idol I have known, Whate'er that idol be, Help me to tear it from thy throne, And worship only thee.
So shall my walk be close with God, Calm and serene my frame: So purer light shall mark the road That leads me to the Lamb.
II. JEHOVAH-JIREH. THE LORD WILL PROVIDE.--Gen. xxii. 14.
The saints should never be dismay'd, Nor sink in hopeless fear; For when they least expect his aid, The Saviour will appear.
This Abraham found: he raised the knife; God saw, and said, "Forbear! Yon ram shall yield his meaner life; Behold the victim there."
Once David seem'd Saul's certain prey; But hark! the foe's at hand;[877] Saul turns his arms another way, To save the invaded land.
When Jonah sunk beneath the wave, He thought to rise no more;[878] But God prepared a fish to save, And bear him to the shore.
Blest proofs of power and grace divine, That meet us in his word! May every deep-felt care of mine Be trusted with the Lord.
Wait for his seasonable aid, And though it tarry, wait: The promise may be long delay'd, But cannot come too late.
[877] 1 Sam. xxiii. 27.
[878] Jonah i. 17.
III. JEHOVAH-ROPHI. I AM THE LORD THAT HEALETH THEE.--Exod. xv. 26.
Heal us, Emmanuel, here we are, Waiting to feel thy touch: Deep-wounded souls to thee repair, And, Saviour, we are such.
Our faith is feeble, we confess, We faintly trust thy word; But wilt thou pity us the less? Be that far from thee, Lord!
Remember him who once applied, With trembling, for relief; "Lord, I believe," with tears he cried,[879] "Oh, help my unbelief!"
She too, who touch'd thee in the press, And healing virtue stole, Was answer'd, "Daughter, go in peace,[880] Thy faith hath made thee whole."
Conceal'd amid the gathering throng, She would have shunn'd thy view; And if her faith was firm and strong, Had strong misgivings too.
Like her, with hopes and fears we come, To touch thee, if we may; Oh! send us not despairing home, Send none unheal'd away.
[879] Mark ix. 24.
[880] Mark v. 34.
IV. JEHOVAH-NISSI. THE LORD MY BANNER.--Exod. xvii. 15.
By whom was David taught To aim the deadly blow, When he Goliath fought, And laid the Gittite low? Nor sword nor spear the stripling took, But chose a pebble from the brook.
'Twas Israel's God and king Who sent him to the fight; Who gave him strength to sling, And skill to aim aright. Ye feeble saints, your strength endures, Because young David's God is yours.
Who order'd Gideon forth, To storm the invaders' camp, With arms of little worth, A pitcher and a lamp?[881] The trumpets made his coming known, And all the host was overthrown.
Oh! I have seen the day, When, with a single word, God helping me to say, My trust is in the Lord, My soul hath quell'd a thousand foes, Fearless of all that could oppose.
But unbelief, self-will, Self-righteousness, and pride, How often do they steal My weapon from my side! Yet David's Lord, and Gideon's friend, Will help his servant to the end.
[881] Judges vii. 9, and 20.
V. JEHOVAH-SHALOM. THE LORD SEND PEACE.--Judges vi. 24.
Jesus, whose blood so freely stream'd, To satisfy the law's demand; By thee from guilt and wrath redeem'd, Before the Father's face I stand.
To reconcile offending man, Make Justice drop her angry rod; What creature could have form'd the plan, Or who fulfil it but a God?
No drop remains of all the curse, For wretches who deserved the whole; No arrows dipt in wrath to pierce The guilty but returning soul.
Peace by such means so dearly bought, What rebel could have hoped to see? Peace, by his injured Sovereign wrought, His Sovereign fasten'd to a tree.
Now, Lord, thy feeble worm prepare! For strife with earth and hell begins; Confirm and guard me for the war, They hate the soul that hates his sins.
Let them in horrid league agree! They may assault, they may distress; But cannot quench thy love to me, Nor rob me of the Lord, my peace.
VI. WISDOM.--Prov. viii. 22-31.
Ere God had built the mountains, Or raised the fruitful hills; Before he fill'd the fountains That feed the running rills; In me, from everlasting, The wonderful I AM, Found pleasures never-wasting, And Wisdom is my name.
When, like a tent to dwell in, He spread the skies abroad, And swathed about the swelling Of Ocean's mighty flood; He wrought by weight and measure, And I was with him then: Myself the Father's pleasure, And mine, the sons of men.
Thus Wisdom's words discover Thy glory and thy grace, Thou everlasting lover Of our unworthy race! Thy gracious eye survey'd us Ere stars were seen above; In wisdom thou hast made us, And died for us in love.
And couldst thou be delighted With creatures such as we, Who, when we saw thee, slighted And nail'd thee to a tree? Unfathomable wonder, And mystery divine! The voice that speaks in thunder, Says, "Sinner, I am thine!"
VII. VANITY OF THE WORLD.
God gives his mercies to be spent; Your hoard will do your soul no good; Gold is a blessing only lent, Repaid by giving others food.
The world's esteem is but a bribe, To buy their peace you sell your own; The slave of a vain-glorious tribe, Who hate you while they make you known.
The joy that vain amusements give, Oh! sad conclusion that it brings! The honey of a crowded hive, Defended by a thousand stings.
'Tis thus the world rewards the fools That live upon her treacherous smiles: She leads them blindfold by her rules, And ruins all whom she beguiles.
God knows the thousands who go down From pleasure into endless woe; And with a long despairing groan Blaspheme their Maker as they go.
O fearful thought! be timely wise: Delight but in a Saviour's charms, And God shall take you to the skies, Embraced in everlasting arms.
VIII. O LORD, I WILL PRAISE THEE.--Isaiah xii. 1.
I will praise thee every day Now thine anger's turn'd away! Comfortable thoughts arise From the bleeding Sacrifice.
Here in the fair gospel-field, Wells of free salvation yield Streams of life, a plenteous store, And my soul shall thirst no more.
Jesus is become at length My salvation and my strength; And his praises shall prolong, While I live, my pleasant song.
Praise ye then his glorious name, Publish his exalted fame! Still his worth your praise exceeds, Excellent are all his deeds.
Raise again the joyful sound, Let the nations roll it round! Zion, shout, for this is he, God the Saviour dwells in thee!
IX. THE CONTRITE HEART.--Isaiah lvii. 15.
The Lord will happiness divine On contrite hearts bestow; Then tell me, gracious God, is mine A contrite heart or no?
I hear, but seem to hear in vain, Insensible as steel; If aught is felt, 'tis only pain To find I cannot feel.
I sometimes think myself inclined To love thee, if I could; But often feel another mind, Averse to all that's good.
My best desires are faint and few, I fain would strive for more; But when I cry, "My strength renew," Seem weaker than before.
Thy saints are comforted, I know, And love thy house of prayer; I therefore go where others go, But find no comfort there.
O make this heart rejoice or ache; Decide this doubt for me; And if it be not broken, break, And heal it if it be.
X. THE FUTURE PEACE AND GLORY OF THE CHURCH.--Isaiah ix. 15-20.
Hear what God the Lord hath spoken, "O my people, faint and few, Comfortless, afflicted, broken, Fair abodes I build for you; Thorns of heart-felt tribulation Shall no more perplex your ways: You shall name your walls, Salvation, And your gates shall all be praise.
"There, like streams that feed the garden, Pleasures without end shall flow; For the Lord, your faith rewarding, All his bounty shall bestow; Still in undisturb'd possession Peace and righteousness shall reign; Never shall you feel oppression, Hear the voice of war again.
"Ye no more your suns descending, Waning moons no more shall see; But, your griefs for ever ending, Find eternal noon in me; God shall rise, and shining o'er you, Change to day the gloom of night; He, the Lord, shall be your glory, God your everlasting light."
XI. JEHOVAH OUR RIGHTEOUSNESS.--Jer. xxiii. 6.
My God, how perfect are thy ways! But mine polluted are; Sin twines itself about my praise, And slides into my prayer.
When I would speak what thou hast done, To save me from my sin, I cannot make thy mercies known, But self-applause creeps in.
Divine desire, that holy flame Thy grace creates in me; Alas! impatience is its name, When it returns to thee.
This heart, a fountain of vile thoughts, How does it overflow! While self upon the surface floats, Still bubbling from below.
Let others in the gaudy dress Of fancied merit shine; The Lord shall be my righteousness, The Lord for ever mine.
XII. EPHRAIM REPENTING.--Jer. xxxi. 18-20.
My God, till I received thy stroke, How like a beast was I! So unaccustom'd to the yoke, So backward to comply.
With grief my just reproach I bear, Shame fills me at the thought; How frequent my rebellions were! What wickedness I wrought!
Thy merciful restraint I scorn'd, And left the pleasant road; Yet turn me, and I shall be turn'd Thou art the Lord my God.
"Is Ephraim banish'd from my thoughts, Or vile in my esteem? No," saith the Lord, "with all his faults, I still remember him.
"Is he a dear and pleasant child? Yes, dear and pleasant still; Though sin his foolish heart beguiled, And he withstood my will.
"My sharp rebuke has laid him low, He seeks my face again; My pity kindles at his woe, He shall not seek in vain."
XIII. THE COVENANT.--Ezek. xxxvi. 25-28.
The Lord proclaims his grace abroad! Behold, I change your hearts of stone; Each shall renounce his idol-god, And serve, henceforth, the Lord alone.
My grace, a flowing stream, proceeds To wash your filthiness away; Ye shall abhor your former deeds, And learn my statutes to obey.
My truth the great design ensures, I give myself away to you; You shall be mine, I will be yours, Your God unalterably true.
Yet not unsought, or unimplored, The plenteous grace shall I confer;[882] No--your whole hearts shall seek the Lord, I'll put a praying spirit there.
From the first breath of life divine, Down to the last expiring hour, The gracious work shall all be mine, Begun and ended in my power.
[882] Verse 37.
XIV. JEHOVAH-SHAMMAH.--Ezek. xlviii. 35.
As birds their infant brood protect,[883] And spread their wings to shelter them, Thus saith the Lord to his elect, "So will I guard Jerusalem."
And what then is Jerusalem, This darling object of his care? Where is its worth in God's esteem? Who built it, who inhabits there?
Jehovah founded it in blood, The blood of his incarnate Son; There dwell the saints, once foes to God, The sinners whom he calls his own.
There, though besieged on every side, Yet much beloved and guarded well, From age to age they have defied The utmost force of earth and hell.
Let earth repent, and hell despair, This city has a sure defence; Her name is call'd The Lord is there, And who has power to drive him thence?
[883] Isaiah xxxi. 5.
XV. PRAISE FOR THE FOUNTAIN OPENED.--Zec. xiii. 1.
There is a fountain fill'd with blood Drawn from Emmanuel's veins; And sinners, plunged beneath that flood, Lose all their guilty stains.
The dying thief rejoiced to see That fountain in his day; And there have I, as vile as he, Wash'd all my sins away.
Dear dying Lamb, thy precious blood Shall never lose its power, Till all the ransom'd church of God Be saved to sin no more.
E'er since, by faith, I saw the stream Thy flowing wounds supply, Redeeming love has been my theme, And shall be till I die.
Then in a nobler, sweeter song, I'll sing thy power to save; When this poor lisping stammering tongue Lies silent in the grave.
Lord, I believe thou hast prepared (Unworthy though I be) For me a blood-bought free reward, A golden harp for me!
'Tis strung, and tuned, for endless years, And form'd by power divine, To sound in God the Father's ears No other name but thine.
XVI. THE SOWER.--Matt. xiii. 3.
Ye sons of earth, prepare the plough, Break up the fallow ground; The sower is gone forth to sow, And scatter blessings round.
The seed that finds a stony soil, Shoots forth a hasty blade; But ill repays the sower's toil, Soon wither'd, scorch'd, and dead.
The thorny ground is sure to balk All hopes of harvest there; We find a tall and sickly stalk, But not the fruitful ear.
The beaten path and highway side Receive the trust in vain; The watchful birds the spoil divide, And pick up all the grain.
But where the Lord of grace and power Has bless'd the happy field, How plenteous is the golden store The deep-wrought furrows yield!
Father of mercies, we have need Of thy preparing grace; Let the same hand that gives the seed Provide a fruitful place.
XVII. THE HOUSE OF PRAYER.--Mark xi. 17.
Thy mansion is the Christian's heart, O Lord, thy dwelling-place secure! Bid the unruly throng depart, And leave the consecrated door.
Devoted as it is to thee, A thievish swarm frequents the place; They steal away my joys from me, And rob my Saviour of his praise.
There, too, a sharp designing trade Sin, Satan, and the world maintain; Nor cease to press me, and persuade To part with ease, and purchase pain.
I know them, and I hate their din, Am weary of the bustling crowd; But while their voice is heard within, I cannot serve thee as I would.
Oh! for the joy thy presence gives, What peace shall reign when thou art here! Thy presence makes this den of thieves A calm delightful house of prayer.
And if thou make thy temple shine, Yet, self-abased, will I adore; The gold and silver are not mine, I give thee what was thine before.
XVIII. LOVEST THOU ME?--John xxi. 16.
Hark, my soul! it is the Lord: 'Tis thy Saviour, hear his word; Jesus speaks, and speaks to thee: "Say, poor sinner, lovest thou me?
"I deliver'd thee when bound, And when bleeding, heal'd thy wound; Sought thee wandering, set thee right, Turn'd thy darkness into light.
"Can a woman's tender care Cease towards the child she bare? Yes, she may forgetful be, Yet will I remember thee.
"Mine is an unchanging love, Higher than the heights above; Deeper than the depths beneath, Free and faithful, strong as death.
"Thou shalt see my glory soon, When the work of grace is done; Partner of my throne shalt be:-- Say, poor sinner, lovest thou me?"
Lord, it is my chief complaint, That my love is weak and faint: Yet I love thee and adore: Oh for grace to love thee more!
XIX. CONTENTMENT.--Phil. iv. 11.
Fierce passions discompose the mind, As tempests vex the sea: But calm content and peace we find, When, Lord, we turn to thee.
In vain by reason and by rule We try to bend the will; For none but in the Saviour's school Can learn the heavenly skill.
Since at his feet my soul has sat, His gracious words to hear, Contented with my present state, I cast on him my care.
"Art thou a sinner, soul?" he said, "Then how canst thou complain? How light thy troubles here, if weigh'd With everlasting pain!
"If thou of murmuring wouldst be cured, Compare thy griefs with mine; Think what my love for thee endured, And thou wilt not repine.
"'Tis I appoint thy daily lot, And I do all things well; Thou soon shalt leave this wretched spot, And rise with me to dwell.
"In life my grace shall strength supply, Proportion'd to thy day; At death thou still shalt find me nigh, To wipe thy tears away."
Thus I, who once my wretched days In vain repinings spent, Taught in my Saviour's school of grace, Have learnt to be content.
XX. OLD TESTAMENT GOSPEL.--Heb. iv. 2.
Israel, in ancient days, Not only had a view Of Sinai in a blaze, But learn'd the Gospel too; The types and figures were a glass In which they saw a Saviour's face.
The paschal sacrifice, And blood-besprinkled door,[884] Seen with enlighten'd eyes, And once applied with power, Would teach the need of other blood, To reconcile an angry God.
[884] Exod. xii. 13.
The Lamb, the Dove, set forth His perfect innocence,[885] Whose blood of matchless worth Should be the soul's defence; For he who can for sin atone, Must have no failings of his own.
The scape-goat on his head[886] The people's trespass bore, And, to the desert led, Was to be seen no more: In him our Surety seem'd to say, "Behold, I bear your sins away."
Dipt in his fellow's blood, The living bird went free;[887] The type, well understood, Express'd the sinner's plea; Described a guilty soul enlarged, And by a Saviour's death discharged.
Jesus, I love to trace, Throughout the sacred page, The footsteps of thy grace, The same in every age! O grant that I may faithful be To clearer light vouchsafed to me!
[885] Lev. xii. 6.
[886] Lev. xvi. 21.
[887] Lev. xiv. 51-53.
XXI. SARDIS.--Rev. iii. 1-6.
"Write to Sardis," saith the Lord, And write what he declares, He whose Spirit, and whose word, Upholds the seven stars: "All thy works and ways I search, Find thy zeal and love decay'd: Thou art call'd a living church, But thou art cold and dead.
"Watch, remember, seek, and strive, Exert thy former pains; Let thy timely care revive, And strengthen what remains: Cleanse thine heart, thy works amend, Former times to mind recall, Lest my sudden stroke descend, And smite thee once for all.
"Yet I number now in thee A few that are upright; These my Father's face shall see And walk with me in white. When in judgment I appear, They for mine shall be confest; Let my faithful servants hear, And woe be to the rest."
XXII. PRAYER FOR A BLESSING ON THE YOUNG.
Bestow, dear Lord, upon our youth The gift of saving grace; And let the seed of sacred truth Fall in a fruitful place.
Grace is a plant, where'er it grows, Of pure and heavenly root; But fairest in the youngest shows, And yields the sweetest fruit.
Ye careless ones, O hear betimes The voice of sovereign love! Your youth is stain'd with many crimes, But mercy reigns above.
True, you are young, but there's a stone Within the youngest breast; Or half the crimes which you have done Would rob you of your rest.
For you the public prayer is made, Oh! join the public prayer! For you the secret tear is shed, O shed yourselves a tear!
We pray that you may early prove The Spirit's power to teach; You cannot be too young to love That Jesus whom we preach.
XXIII. PLEADING FOR AND WITH YOUTH.
Sin has undone our wretched race, But Jesus has restored, And brought the sinner face to face With his forgiving Lord.
This we repeat, from year to year, And press upon our youth; Lord, give them an attentive ear, Lord, save them by thy truth.
Blessings upon the rising race! Make this a happy hour, According to thy richest grace, And thine almighty power.
We feel for your unhappy state, (May you regard it too,) And would awhile ourselves forget To pour out prayer for you.
We see, though you perceive it not, The approaching awful doom; O tremble at the solemn thought, And flee the wrath to come!
Dear Saviour, let this new-born year Spread an alarm abroad; And cry in every careless ear, "Prepare to meet thy God!"
XXIV. PRAYER FOR CHILDREN.
Gracious Lord, our children see, By thy mercy we are free; But shall these, alas! remain Subjects still of Satan's reign? Israel's young ones, when of old Pharaoh threaten'd to withhold,[888] Then thy messenger said, "No; Let the children also go."
When the angel of the Lord, Drawing forth his dreadful sword, Slew, with an avenging hand, All the first-born of the land;[889] Then thy people's doors he pass'd, Where the bloody sign was placed; Hear us, now, upon our knees, Plead the blood of Christ for these!
Lord, we tremble, for we know How the fierce malicious foe, Wheeling round his watchful flight, Keeps them ever in his sight: Spread thy pinions, King of kings! Hide them safe beneath thy wings; Lest the ravenous bird of prey Stoop, and bear the brood away.
[888] Exod. x. 9.
[889] Exod. xii. 12.
XXV. JEHOVAH JESUS.
My song shall bless the Lord of all, My praise shall climb to his abode; Thee, Saviour, by that name I call, The great Supreme, the mighty God.
Without beginning or decline, Object of faith, and not of sense; Eternal ages saw him shine, He shines eternal ages hence.
As much, when in the manger laid, Almighty ruler of the sky, As when the six days' works he made Fill'd all the morning stars with joy.
Of all the crowns Jehovah bears, Salvation is his dearest claim; That gracious sound well pleased he hears, And owns Emmanuel for his name.
A cheerful confidence I feel, My well placed hopes with joy I see; My bosom glows with heavenly zeal, To worship him who died for me.
As man, he pities my complaint, His power and truth are all divine; He will not fail, he cannot faint, Salvation's sure, and must be mine.
XXVI. ON OPENING A PLACE FOR SOCIAL PRAYER.
Jesus! where'er thy people meet, There they behold thy mercy-seat; Where'er they seek thee, thou art found, And every place is hallow'd ground.
For thou, within no walls confined, Inhabitest the humble mind; Such ever bring thee where they come, And going, take thee to their home.
Dear Shepherd of thy chosen few! Thy former mercies here renew; Here to our waiting hearts proclaim The sweetness of thy saving name.
Here may we prove the power of prayer, To strengthen faith and sweeten care; To teach our faint desires to rise, And bring all heaven before our eyes.
Behold, at thy commanding word We stretch the curtain and the cord;[890] Come thou and fill this wider space, And bless us with a large increase.
Lord, we are few, but thou art near; Nor short thine arm, nor deaf thine ear; Oh rend the heavens, come quickly down, And make a thousand hearts thine own!
[890] Isaiah liv. 2.
XXVII. WELCOME TO THE TABLE.
This is the feast of heavenly wine And God invites to sup; The juices of the living vine Were press'd to fill the cup.
Oh! bless the Saviour, ye that eat, With royal dainties fed; Not heaven affords a costlier treat, For Jesus is the bread.
The vile, the lost, he calls to them, Ye trembling souls, appear! The righteous in their own esteem Have no acceptance here.
Approach, ye poor, nor dare refuse The banquet spread for you; Dear Saviour, this is welcome news, Then I may venture too.
If guilt and sin afford a plea, And may obtain a place, Surely the Lord will welcome me, And I shall see his face.
XXVIII. JESUS HASTING TO SUFFER.
The Saviour, what a noble flame Was kindled in his breast, When hasting to Jerusalem, He march'd before the rest!
Good-will to men and zeal for God His every thought engross; He longs to be baptized with blood,[891] He pants to reach the cross!
With all his sufferings full in view, And woes to us unknown, Forth to the task his spirit flew; 'Twas love that urged him on.
Lord, we return thee what we can: Our hearts shall sound abroad Salvation to the dying Man, And to the rising God!
And while thy bleeding glories here Engage our wondering eyes, We learn our lighter cross to bear, And hasten to the skies.
[891] Luke xii. 50.
XXIX. EXHORTATION TO PRAYER.
What various hindrances we meet In coming to a mercy-seat! Yet who that knows the worth of prayer, But wishes to be often there?
Prayer makes the darken'd cloud withdraw, Prayer climbs the ladder Jacob saw, Gives exercise to faith and love, Brings every blessing from above.
Restraining prayer, we cease to fight, Prayer makes the Christian's armour bright; And Satan trembles when he sees The weakest saint upon his knees.
While Moses stood with arms spread wide, Success was found on Israel's side; But when through weariness they fail'd, That moment Amalek prevail'd.[892]
Have you no words? Ah! think again, Words flow apace when you complain, And fill your fellow creature's ear With the sad tale of all your care.
Were half the breath thus vainly spent To Heaven in supplication sent, Your cheerful song would oftener be, "Hear what the Lord has done for me."
[892] Exodus xvii. 11.
XXX. THE LIGHT AND GLORY OF THE WORD.
The Spirit breathes upon the Word, And brings the truth to sight; Precepts and promises afford A sanctifying light.
A glory gilds the sacred page, Majestic like the sun; It gives a light to every age, It gives, but borrows none.
The hand that gave it still supplies The gracious light and heat: His truths upon the nations rise, They rise, but never set.
Let everlasting thanks be thine, For such a bright display, As makes a world of darkness shine With beams of heavenly day.
My soul rejoices to pursue The steps of him I love, Till glory breaks upon my view In brighter worlds above.
XXXI. ON THE DEATH OF A MINISTER.
His master taken from his head, Elisha saw him go; And in desponding accents said, "Ah, what must Israel do?"
But he forgot the Lord who lifts The beggar to the throne; Nor knew, that all Elijah's gifts Will soon be made his own.
What! when a Paul has run his course, Or when Apollos dies, Is Israel left without resource? And have we no supplies?
Yes, while the dear Redeemer lives We have a boundless store, And shall be fed with what he gives, Who lives for evermore.
XXXII. THE SHINING LIGHT.
My former hopes are fled, My terror now begins; I feel, alas! that I am dead In trespasses and sins.
Ah, whither shall I fly! I hear the thunder roar; The law proclaims destruction nigh, And vengeance at the door.
When I review my ways, I dread impending doom: But sure a friendly whisper says, "Flee from the wrath to come."
I see, or think I see, A glimmering from afar; A beam of day, that shines for me, To save me from despair.
Forerunner of the sun,[893] It marks the pilgrim's way; I'll gaze upon it while I run, And watch the rising day.
[893] Psalm cxxx. 6.
XXXIII. SEEKING THE BELOVED.
To those who know the Lord I speak, Is my beloved near? The bridegroom of my soul I seek, Oh! when will he appear?
Though once a man of grief and shame, Yet now he fills a throne, And bears the greatest, sweetest name, That earth or heaven has known.
Grace flies before, and love attends His steps where'er he goes; Though none can see him but his friends, And they were once his foes.
He speaks--obedient to his call Our warm affections move: Did he but shine alike on all, Then all alike would love.
Then love in every heart would reign, And war would cease to roar; And cruel and bloodthirsty men Would thirst for blood no more.
Such Jesus is, and such his grace, Oh, may he shine on you! And tell him, when you see his face, I long to see him too.[894]
[894] Cant. v. 8.
XXXIV. THE WAITING SOUL.
Breathe from the gentle south, O Lord, And cheer me from the north; Blow on the treasures of thy word, And call the spices forth!
I wish, thou know'st, to be resign'd, And wait with patient hope; But hope delay'd fatigues the mind, And drinks the spirit up.
Help me to reach the distant goal, Confirm my feeble knee; Pity the sickness of a soul That faints for love of thee.
Cold as I feel this heart of mine, Yet since I feel it so; It yields some hope of life divine Within, however low.
I seem forsaken and alone, I hear the lion roar; And ev'ry door is shut but one, And that is mercy's door.
There, till the dear Deliv'rer come, I'll wait with humble pray'r; And when he calls his exile home, The Lord shall find me there.
XXXV. WELCOME CROSS.
'Tis my happiness below Not to live without the cross, But the Saviour's power to know, Sanctifying every loss: Trials must and will befall; But with humble faith to see Love inscribed upon them all This is happiness to me.
God in Israel sows the seeds Of affliction, pain, and toil; These spring up and choke the weeds Which would else o'erspread the soil: Trials make the promise sweet, Trials give new life to prayer; Trials bring me to his feet, Lay me low, and keep me there.
Did I meet no trials here, No chastisement by the way: Might I not, with reason, fear I should prove a castaway? Bastards may escape the rod,[895] Sunk in earthly, vain delight; But the true born child of God Must not, would not, if he might.
[895] Hebrews xii. 8.
XXXVI. AFFLICTIONS SANCTIFIED BY THE WORD.
O How I love thy holy word, Thy gracious covenant, O Lord! It guides me in the peaceful way; I think upon it all the day.
What are the mines of shining wealth, The strength of youth, the bloom of health! What are all joys compared with those Thine everlasting word bestows!
Long unafflicted, undismay'd, In pleasure's path secure I stray'd; Thou madest me feel thy chastening rod,[896] And straight I turn'd unto my God.
What though it pierced my fainting heart, I bless thine hand that caused the smart; It taught my tears awhile to flow, But saved me from eternal woe.
Oh! hadst thou left me unchastised, Thy precept I had still despised; And still the snare in secret laid, Had my unwary feet betray'd.
I love thee, therefore, O my God, And breathe towards thy dear abode; Where, in thy presence fully blest, Thy chosen saints for ever rest.
[896] Psalm cxix. 71.
XXXVII. TEMPTATION.
The billows swell, the winds are high, Clouds overcast my wintry sky; Out of the depths to thee I call,-- My fears are great, my strength is small.
O Lord, the pilot's part perform, And guard and guide me through the storm, Defend me from each threatening ill, Control the waves,--say, "Peace, be still."
Amidst the roaring of the sea, My soul still hangs her hope on thee; Thy constant love, thy faithful care, Is all that saves me from despair.
Dangers of every shape and name Attend the followers of the Lamb, Who leave the world's deceitful shore, And leave it to return no more.
Though tempest-toss'd and half a wreck, My Saviour through the floods I seek; Let neither winds nor stormy main Force back my shatter'd bark again.
XXXVIII. LOOKING UPWARDS IN A STORM.
God of my life, to thee I call, Afflicted at thy feet I fall; When the great water-floods prevail,[897] Leave not my trembling heart to fail!
Friend of the friendless and the faint! Where should I lodge my deep complaint? Where but with thee, whose open door Invites the helpless and the poor!
Did ever mourner plead with thee, And thou refuse that mourner's plea? Does not the word still fix'd remain, That none shall seek thy face in vain?
That were a grief I could not bear, Didst thou not hear and answer prayer; But a prayer-hearing, answering God, Supports me under every load.
Fair is the lot that's cast for me; I have an Advocate with thee; They whom the world caresses most Have no such privilege to boast.
Poor though I am, despised, forgot,[898] Yet God, my God, forgets me not: And he is safe, and must succeed, For whom the Lord vouchsafes to plead.
[897] Psalm lxix. 15.
[898] Psalm xl. 17.
XXXIX. THE VALLEY OF THE SHADOW OF DEATH.
My soul is sad, and much dismay'd, See, Lord, what legions of my foes, With fierce Apollyon at their head, My heavenly pilgrimage oppose!
See, from the ever-burning lake How like a smoky cloud they rise! With horrid blasts my soul they shake, With storms of blasphemies and lies.
Their fiery arrows reach the mark,[899] My throbbing heart with anguish tear; Each lights upon a kindred spark, And finds abundant fuel there.
I hate the thought that wrongs the Lord; Oh! I would drive it from my breast, With thy own sharp two-edged sword, Far as the east is from the west.
Come, then, and chase the cruel host, Heal the deep wounds I have received! Nor let the powers of darkness boast, That I am foil'd, and thou art grieved!
[899] Ephes. vi. 16.
XL. PEACE AFTER A STORM.
When darkness long has veil'd my mind, And smiling day once more appears; Then, my Redeemer, then I find The folly of my doubts and fears.
Straight I upbraid my wandering heart, And blush that I should ever be Thus prone to act so base a part, Or harbour one hard thought of thee!
Oh! let me then at length be taught What I am still so slow to learn; That God is love, and changes not, Nor knows the shadow of a turn.
Sweet truth, and easy to repeat! But, when my faith is sharply tried, I find myself a learner yet, Unskilful, weak, and apt to slide.
But, O my Lord, one look from thee Subdues the disobedient will; Drives doubt and discontent away, And thy rebellious worm is still.
Thou art as ready to forgive As I am ready to repine; Thou, therefore, all the praise receive; Be shame and self-abhorrence mine.
XLI. MOURNING AND LONGING.
The Saviour hides his face! My spirit thirsts to prove Renew'd supplies of pardoning grace, And never-fading love.
The favour'd souls who know What glories shine in him, Pant for his presence as the roe Pants for the living stream!
What trifles tease me now! They swarm like summer flies, They cleave to every thing I do, And swim before my eyes.
How dull the sabbath day, Without the sabbath's Lord! How toilsome then to sing and pray, And wait upon the word!
Of all the truths I hear, How few delight my taste! I glean a berry here and there, But mourn the vintage past.
Yet let me (as I ought) Still hope to be supplied; No pleasure else is worth a thought, Nor shall I be denied.
Though I am but a worm, Unworthy of his care, The Lord will my desire perform, And grant me all my prayer.
XLII. SELF-ACQUAINTANCE.
Dear Lord! accept a sinful heart, Which of itself complains, And mourns, with much and frequent smart, The evil it contains.
There fiery seeds of anger lurk, Which often hurt my frame; And wait but for the tempter's work, To fan them to a flame.
Legality holds out a bribe To purchase life from thee; And discontent would fain prescribe How thou shalt deal with me.
While unbelief withstands thy grace, And puts the mercy by; Presumption, with a brow of brass, Says, "Give me, or I die."
How eager are my thoughts to roam In quest of what they love! But ah! when duty calls them home, How heavily they move!
Oh, cleanse me in a Saviour's blood, Transform me by thy power, And make me thy beloved abode, And let me rove no more.
XLIII. PRAYER FOR PATIENCE.
Lord, who hast suffer'd all for me, My peace and pardon to procure, The lighter cross I bear for thee, Help me with patience to endure.
The storm of loud repining hush, I would in humble silence mourn; Why should the unburnt though burning bush, Be angry as the crackling thorn?
Man should not faint at thy rebuke, Like Joshua falling on his face,[900] When the curst thing that Achan took Brought Israel into just disgrace.
Perhaps some golden wedge suppress'd, Some secret sin offends my God; Perhaps that Babylonish vest, Self-righteousness, provokes the rod.
Ah! were I buffeted all day, Mock'd, crown'd with thorns, and spit upon; I yet should have no right to say, My great distress is mine alone.
Let me not angrily declare No pain was ever sharp like mine; Nor murmur at the cross I bear, But rather weep, remembering thine.
[900] Joshua vii. 10, 11.
XLIV. SUBMISSION.
O Lord, my best desire fulfil, And help me to resign Life, health, and comfort to thy will, And make thy pleasure mine.
Why should I shrink at thy command, Whose love forbids my fears? Or tremble at the gracious hand That wipes away my tears?
No, let me rather freely yield What most I prize to thee; Who never hast a good withheld, Or wilt withhold, from me.
Thy favour, all my journey through, Thou art engaged to grant; What else I want, or think I do, 'Tis better still to want.
Wisdom and mercy guide my way, Shall I resist them both? A poor blind creature of a day, And crush'd before the moth!
But ah! my inward spirit cries, Still bind me to thy sway; Else the next cloud that veils the skies, Drives all these thoughts away.
XLV. THE HAPPY CHANGE.
How blest thy creature is, O God, When, with a single eye, He views the lustre of thy word, The dayspring from on high!
Through all the storms that veil the skies, And frown on earthly things, The Sun of Righteousness he eyes, With healing on his wings.
Struck by that light, the human heart, A barren soil no more, Sends the sweet smell of grace abroad, Where serpents lurk'd before.[901]
The soul a dreary province once Of Satan's dark domain, Feels a new empire form'd within, And owns a heavenly reign.
The glorious orb, whose golden beams The fruitful year control, Since first, obedient to thy word, He started from the goal;
Has cheer'd the nations with the joys His orient rays impart; But, Jesus, 'tis thy light alone Can shine upon the heart.
[901] Isaiah xxxv. 7.
XLVI. RETIREMENT.
Far from the world, O Lord, I flee, From strife and tumult far; From scenes where Satan wages still His most successful war.
The calm retreat, the silent shade, With prayer and praise agree; And seem by thy sweet bounty made For those who follow thee.
There, if thy Spirit touch the soul, And grace her mean abode, Oh, with what peace, and joy, and love, She communes with her God!
There like the nightingale she pours Her solitary lays; Nor asks a witness of her song, Nor thirsts for human praise.
Author and Guardian of my life, Sweet source of light divine, And (all harmonious names in one) My Saviour, thou art mine!
What thanks I owe thee, and what love, A boundless, endless store, Shall echo through the realms above When time shall be no more.
XLVII. THE HIDDEN LIFE.
To tell the Saviour all my wants, How pleasing is the task! Nor less to praise him when he grants Beyond what I can ask.
My labouring spirit vainly seeks To tell but half the joy; With how much tenderness he speaks, And helps me to reply.
Nor were it wise, nor should I choose, Such secrets to declare; Like precious wines their tastes they lose, Exposed to open air.
But this with boldness I proclaim, Nor care if thousands hear, Sweet is the ointment of his name, Not life is half so dear.
And can you frown, my former friends, Who knew what once I was; And blame the song that thus commends The Man who bore the cross?
Trust me, I draw the likeness true, And not as fancy paints; Such honour may he give to you, For such have all his saints.
XLVIII. JOY AND PEACE IN BELIEVING.
Sometimes a light surprises The Christian while he sings; It is the Lord who rises With healing in his wings: When comforts are declining, He grants the soul again A season of clear shining, To cheer it after rain.
In holy contemplation, We sweetly then pursue The theme of God's salvation, And find it ever new. Set free from present sorrow We cheerfully can say, E'en let the unknown to-morrow[902] Bring with it what it may.
It can bring with it nothing, But he will bear us through; Who gives the lilies clothing, Will clothe his people too; Beneath the spreading heavens No creature but is fed; And he who feeds the ravens, Will give his children bread.
The vine nor fig-tree neither[903] Their wonted fruit should bear, Though all the field should wither, Nor flocks nor herds be there: Yet God the same abiding, His praise shall tune my voice; For, while in him confiding, I cannot but rejoice.
[902] Matthew vi. 34.
[903] Habakkuk iii. 17, 18.
XLIX. TRUE PLEASURES.
Lord, my soul with pleasure springs, When Jesus' name I hear; And when God the Spirit brings The word of promise near: Beauties too, in holiness, Still delighted I perceive; Nor have words that can express The joys thy precepts give.
Clothed in sanctity and grace, How sweet it is to see Those who love thee as they pass, Or when they wait on thee: Pleasant too, to sit and tell What we owe to love divine; Till our bosoms grateful swell, And eyes begin to shine.
Those the comforts I possess, Which God shall still increase, All his ways are pleasantness,[904] And all his paths are peace. Nothing Jesus did or spoke, Henceforth let me ever slight; For I love his easy yoke,[905] And find his burden light.
[904] Prov. iii. 17.
[905] Matt. xi. 30.
L. THE CHRISTIAN.
Honour and happiness unite To make the Christian's name a praise; How fair the scene, how clear the light, That fills the remnant of his days!
A kingly character he bears, No change his priestly office knows; Unfading is the crown he wears, His joys can never reach a close.
Adorn'd with glory from on high, Salvation shines upon his face; His robe is of the ethereal dye, His steps are dignity and grace.
Inferior honours he disdains, Nor stoops to take applause from earth: The King of kings himself maintains The expenses of his heavenly birth.
The noblest creature seen below, Ordain'd to fill a throne above; God gives him all he can bestow, His kingdom of eternal love!
My soul is ravish'd at the thought! Methinks from earth I see him rise! Angels congratulate his lot, And shout him welcome to the skies!
LI. LIVELY HOPE AND GRACIOUS FEAR.
I was a grovelling creature once, And basely cleaved to earth; I wanted spirit to renounce The clod that gave me birth.
But God has breath'd upon a worm, And sent me, from above, Wings such as clothe an angel's form, The wings of joy and love.
With these to Pisgah's top I fly, And there delighted stand, To view beneath a shining sky The spacious promised land.
The Lord of all the vast domain Has promised it to me; The length and breadth of all the plain, As far as faith can see.
How glorious is my privilege! To thee for help I call; I stand upon a mountain's edge, Oh save me, lest I fall!
Though much exalted in the Lord, My strength is not my own; Then let me tremble at his word, And none shall cast me down.
LII. FOR THE POOR.
When Hagar found the bottle spent, And wept o'er Ishmael, A message from the Lord was sent To guide her to a well.[906]
Should not Elijah's cake and cruse[907] Convince us at this day, A gracious God will not refuse Provisions by the way?
His saints and servants shall be fed, The promise is secure; "Bread shall be given them," he has said, "Their water shall be sure."[908]
Repasts far richer they shall prove, Than all earth's dainties are; 'Tis sweet to taste a Saviour's love, Though in the meanest fare.
To Jesus then your trouble bring, Nor murmur at your lot; While you are poor and he is King, You shall not be forgot.
[906] Gen. xxi. 19.
[907] 1 Kings xvii. 14.
[908] Isa. xxxiii. 16.
LIII. MY SOUL THIRSTETH FOR GOD.
I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there.
It was the sight of thy dear cross First wean'd my soul from earthly things; And taught me to esteem as dross The mirth of fools and pomp of kings.
I want that grace that springs from thee, That quickens all things where it flows, And makes a wretched thorn like me Bloom as the myrtle or the rose.
Dear fountain of delight unknown! No longer sink below the brim; But overflow, and pour me down A living and life-giving stream!
For sure, of all the plants that share The notice of thy Father's eye, None proves less grateful to his care, Or yields him meaner fruit than I.
LIV. LOVE CONSTRAINING TO OBEDIENCE.
No strength of nature can suffice To serve the Lord aright: And what she has she misapplies, For want of clearer light.
How long beneath the law I lay In bondage and distress! I toil'd the precept to obey, But toil'd without success.
Then, to abstain from outward sin Was more than I could do; Now, if I feel its power within, I feel I hate it too.
Then, all my servile works were done A righteousness to raise; Now, freely chosen in the Son, I freely choose his ways.
"What shall I do," was then the word, "That I may worthier grow?" "What shall I render to the Lord?" Is my inquiry now.
To see the law by Christ fulfill'd, And hear his pardoning voice, Changes a slave into a child,[909] And duty into choice.
[909] Romans iii. 31.
LV. THE HEART HEALED AND CHANGED BY MERCY.
Sin enslaved me many years, And led me bound and blind; Till at length a thousand fears Came swarming o'er my mind. "Where," I said, in deep distress, "Will these sinful pleasures end? How shall I secure my peace, And make the Lord my friend?"
Friends and ministers said much The gospel to enforce; But my blindness still was such, I chose a legal course: Much I fasted, watch'd, and strove, Scarce would show my face abroad, Fear'd almost to speak or move, A stranger still to God.
Thus afraid to trust his grace, Long time did I rebel; Till, despairing of my case. Down at his feet I fell: Then my stubborn heart he broke, And subdued me to his sway; By a simple word he spoke, "Thy sins are done away."
LVI. HATRED OF SIN.
Holy Lord God! I love thy truth, Nor dare thy least commandment slight; Yet pierced by sin, the serpent's tooth, I mourn the anguish of the bite.
But, though the poison lurks within, Hope bids me still with patience wait; Till death shall set me free from sin, Free from the only thing I hate.
Had I a throne above the rest, Where angels and archangels dwell, One sin, unslain, within my breast, Would make that heaven as dark as hell.
The prisoner, sent to breathe fresh air, And bless'd with liberty again, Would mourn, were he condemned to wear One link of all his former chain.
But, oh! no foe invades the bliss, When glory crowns the Christian's head; One view of Jesus as he is Will strike all sin for ever dead.
LVII. THE NEW CONVERT.
The new-born child of gospel grace, Like some fair tree when summer's nigh, Beneath Emmanuel's shining face Lifts up his blooming branch on high.
No fears he feels, he sees no foes, No conflict yet his faith employs, Nor has he learnt to whom he owes The strength and peace his soul enjoys.
But sin soon darts its cruel sting, And comforts sinking day by day: What seem'd his own, a self-fed spring, Proves but a brook that glides away.
When Gideon arm'd his numerous host, The Lord soon made his numbers less; And said, "Lest Israel vainly boast,[910] 'My arm procured me this success,'"
Thus will he bring our spirits down, And draw our ebbing comforts low, That, saved by grace, but not our own, We may not claim the praise we owe.
[910] Judges vii. 2.
LVIII. TRUE AND FALSE COMFORTS.
O God, whose favourable eye The sin-sick soul revives, Holy and heavenly is the joy Thy shining presence gives.
Not such as hypocrites suppose, Who with a graceless heart Taste not of thee, but drink a dose, Prepared by Satan's art.
Intoxicating joys are theirs, Who, while they boast their light, And seem to soar above the stars, Are plunging into night.
Lull'd in a soft and fatal sleep, They sin, and yet rejoice; Were they indeed the Saviour's sheep, Would they not hear his voice?
Be mine the comforts that reclaim The soul from Satan's power; That make me blush for what I am, And hate my sin the more.
'Tis joy enough, my All in All, At thy dear feet to lie; Thou wilt not let me lower fall, And none can higher fly.
LIX. A LIVING AND A DEAD FAITH.
The Lord receives his highest praise From humble minds and hearts sincere; While all the loud professor says Offends the righteous Judge's ear.
To walk as children of the day, To mark the precepts' holy light, To wage the warfare, watch, and pray, Show who are pleasing in his sight.
Not words alone it cost the Lord, To purchase pardon for his own; Nor will a soul, by grace restored, Return the Saviour words alone.
With golden bells, the priestly vest, And rich pomegranates border'd round,[911] The need of holiness express'd, And call'd for fruit, as well as sound.
Easy, indeed, it were to reach A mansion in the courts above, If swelling words and fluent speech Might serve, instead of faith and love.
But none shall gain the blissful place, Or God's unclouded glory see, Who talks of free and sovereign grace, Unless that grace has made him free!
[911] Exod. xxviii. 33.
LX. ABUSE OF THE GOSPEL.
Too many, Lord, abuse thy grace, In this licentious day; And while they boast they see thy face, They turn their own away.
Thy book displays a gracious light That can the blind restore; But these are dazzled by the sight, And blinded still the more.
The pardon, such presume upon, They do not beg, but steal; And when they plead it at thy throne, Oh! where's the Spirit's seal?
Was it for this, ye lawless tribe, The dear Redeemer bled? Is this the grace the saints imbibe From Christ the living head?
Ah, Lord, we know thy chosen few Are fed with heavenly fare; But these, the wretched husks they chew Proclaim them what they are.
The liberty our hearts implore Is not to live in sin; But still to wait at wisdom's door, Till mercy calls us in.
LXI. THE NARROW WAY.
What thousands never knew the road! What thousands hate it when 'tis known! None but the chosen tribes of God Will seek or choose it for their own.
A thousand ways in ruin end, One, only, leads to joys on high; By that my willing steps ascend, Pleased with a journey to the sky.
No more I ask, or hope to find, Delight or happiness below; Sorrow may well possess the mind That feeds where thorns and thistles grow.
The joy that fades is not for me, I seek immortal joys above; There glory without end shall be The bright reward of faith and love.
Cleave to the world, ye sordid worms, Contented lick your native dust, But God shall fight with all his storms Against the idol of your trust.
LXII. DEPENDENCE.
To keep the lamp alive, With oil we fill the bowl; 'Tis water makes the willow thrive, And grace that feeds the soul.
The Lord's unsparing hand Supplies the living stream; It is not at our own command, But still derived from him.
Beware of Peter's word,[912] Nor confidently say, "I never will deny thee, Lord," But, "Grant I never may!"
Man's wisdom is to seek His strength in God alone; And e'en an angel would be weak, Who trusted in his own.
Retreat beneath his wings, And in his grace confide; This more exalts the King of kings[913] Than all your works beside.
In Jesus is our store, Grace issues from his throne; Whoever says, "I want no more," Confesses he has none.
[912] Matthew xxvi. 33.
[913] John vi. 29.
LXIII. NOT OF WORKS.
Grace, triumphant in the throne, Scorns a rival, reigns alone; Come and bow beneath her sway, Cast your idol works away. Works of man, when made his plea, Never shall accepted be; Fruits of pride (vain-glorious worm!) Are the best he can perform.
Self, the god his soul adores, Influences all his powers; Jesus is a slighted name, Self-advancement all his aim: But when God the Judge shall come, To pronounce the final doom, Then for rocks and hills to hide All his works and all his pride!
Still the boasting heart replies, What! the worthy and the wise, Friends to temperance and peace, Have not these a righteousness? Banish every vain pretence Built on human excellence; Perish every thing in man, But the grace that never can.
LXIV. PRAISE FOR FAITH.
Of all the gifts thine hand bestows, Thou Giver of all good! Not heaven itself a richer knows Than my Redeemer's blood.
Faith too, the blood-receiving grace, From the same hand we gain; Else, sweetly as it suits our case, That gift had been in vain.
Till thou thy teaching power apply, Our hearts refuse to see, And weak, as a distemper'd eye, Shut out the view of thee.
Blind to the merits of thy Son, What misery we endure! Yet fly that hand from which alone We could expect a cure.
We praise thee, and would praise thee more, To thee our all we owe; The precious Saviour, and the power That makes him precious too.
LXV. GRACE AND PROVIDENCE.
Almighty King! whose wondrous hand Supports the weight of sea and land, Whose grace is such a boundless store, No heart shall break that sighs for more.
Thy providence supplies my food, And 'tis thy blessing makes it good; My soul is nourish'd by thy word, Let soul and body praise the Lord.
My streams of outward comfort came From him who built this earthly frame; Whate'er I want his bounty gives, By whom my soul for ever lives.
Either his hand preserves from pain, Or, if I feel it, heals again; From Satan's malice shields my breast, Or overrules it for the best.
Forgive the song that falls so low Beneath the gratitude I owe! It means thy praise, however poor, An angel's song can do no more.
LXVI. I WILL PRAISE THE LORD AT ALL TIMES.
Winter has a joy for me, While the Saviour's charms I read, Lowly, meek, from blemish free, In the snowdrop's pensive head.
Spring returns, and brings along Life-invigorating suns: Hark! the turtle's plaintive song Seems to speak his dying groans!
Summer has a thousand charms, All expressive of his worth; 'Tis his sun that lights and warms, His the air that cools the earth.
What! has Autumn left to say Nothing of a Saviour's grace? Yes, the beams of milder day Tell me of his smiling face.
Light appears with early dawn, While the sun makes haste to rise; See his bleeding beauties drawn On the blushes of the skies.
Evening with a silent pace, Slowly moving in the west, Shows an emblem of his grace, Points to an eternal rest.
LXVII. LONGING TO BE WITH CHRIST.
To Jesus, the Crown of my hope, My soul is in haste to be gone: O bear me, ye cherubim, up, And waft me away to his throne!
My Saviour, whom absent I love, Whom, not having seen, I adore; Whose name is exalted above All glory, dominion, and power;
Dissolve thou these bonds, that detain My soul from her portion in thee; Ah! strike off this adamant chain And make me eternally free.
When that happy era begins, When array'd in thy glories I shine, Nor grieve any more, by my sins, The bosom on which I recline:
O then shall the veil be remov'd, And round me thy brightness be pour'd; I shall meet him whom absent I lov'd, I shall see whom unseen I ador'd.
And then, never more shall the fears, The trials, temptations, and woes, Which darken this valley of tears, Intrude on my blissful repose.
Or, if yet remember'd above, Remembrance no sadness shall raise; They will be but new signs of thy love, New themes for my wonder and praise.
Thus the strokes which from sin and from pain Shall set me eternally free, Will but strengthen and rivet the chain, Which binds me, my Saviour, to thee.
LXVIII. LIGHT SHINING OUT OF DARKNESS.
God moves in a mysterious way His wonders to perform; He plants his footsteps in the sea, And rides upon the storm.
Deep in unfathomable mines Of never-failing skill, He treasures up his bright designs, And works his sovereign will.
Ye fearful saints, fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head.
Judge not the Lord by feeble sense, But trust him for his grace: Behind a frowning providence He hides a smiling face.
His purposes will ripen fast, Unfolding every hour; The bud may have a bitter taste, But sweet will be the flower.
Blind unbelief is sure to err,[914] And scan his work in vain: God is his own interpreter, And he will make it plain.
[914] John xiii. 7.
BRIEF ACCOUNT OF MADAME GUION,
AND OF
THE MYSTIC WRITERS.
The mystic writers, though the object of so much public attention in France, towards the close of the seventeenth century, have never attracted much notice in this country, and are known rather as a matter of historical fact than of personal interest. It is to Cowper that we are indebted for the translation of the Hymns of Madame Guion, the founder, or rather reviver, of the Mystics; for it is evident from ecclesiastical history that they existed so early as in the third and fourth centuries, and that the habits of profound contemplation and retirement from the world, in which they indulged, led to the monastic seclusion of which St. Anthony was the most eminent example. Dionysius the Areopagite is, however, generally considered to be the founder of this sect in the fourth century. Macarius and Hilarion are also included among its supporters. The celebrated Thomas à Kempis, in the fifteenth century, adopted a kind of purified mysticism. Molino, a Spanish priest, though resident at Rome, still further extended these views; till at length Madame Guion, in the reign of Louis XIV. embodied them in their present form, which is known in France under the name of Quietism, from the calm repose and indifference to external objects which is characteristic of these principles.
The Mystics professed to elevate the soul above all sensible and terrestrial objects, and to unite it to the Deity in an ineffable manner; to inculcate a pure and absolutely disinterested love of God, for his own sake, and on account of his adorable perfections; to maintain a close and intimate communion with him by mortifying all the senses, by a profound submission to his will, even under the consciousness of perdition, and by an internal sanctity of heart, strengthened by a holy and sublime contemplation. We shall shortly examine this system, and inquire how far this indifference to salvation, from a supposed conformity to the will of God, is founded either on reason or Scripture; and whether the pure love of God, independent of his love to us, and of our personal interest in the blessings of redemption, is a state of mind to be generally attained.
But we shall first advert to the manner in which Madame Guoion was led to embrace these views, and illustrate them by a reference to her own writings. After endeavouring, by unceasing efforts, and many acts of external piety, to raise her mind to a high tone of religious perfection, without being able to attain it, she meets with an ecclesiastic of the order of St. Francis, and requests him to explain the cause of this failure. His reply, and the remarkable consequences by which it was followed, is thus recorded by herself in the narrative of her own life. "It is, madam, because you seek WITHOUT what you have WITHIN. Accustom yourself to seek God in your heart, and you will there find him."
"Having said these words, he left me. They were to me like the stroke of a dart, which penetrated through my heart. I felt at this instant a very deep wound, a wound so delightful that I desired not to be cured. These words brought into my heart what I had been seeking so many years; or rather, they discovered to me what was there, and which I had not enjoyed for want of knowing it. Oh my Lord! thou wast in my heart, and demandedst only a simple turning of my mind inward, to make me perceive thy presence. Oh infinite Goodness! How was I running hither and thither to seek thee; my life was a burden to me, though my happiness was in myself. I was poor in the midst of riches, and ready to perish with hunger, near a table plentifully spread, and a continual feast. Oh Beauty, ancient and new! Why have I known thee so late! Alas! I sought thee where thou wast not, and did not seek thee where thou wast. It was for want of understanding these words of thy gospel, 'The kingdom of God cometh not with observation: neither shall they say, Lo here, or Lo there. For behold the kingdom of God is within you.' This I experienced; for thou becamest my king, and my heart thy kingdom, wherein thou didst reign supreme, and perform all thy sacred will."
Hours, she observes, now passed away like moments, and she could hardly do any thing else but pray. She enters at the same time upon a strict course of penances, deprives herself of the most innocent indulgences, and succeeds so far that she could scarcely prefer one thing to another. Her senses are severely mortified, and kept under uniform restraint. She aims at nothing less than the death of the senses, and the utter extinction of self. "It is only by a total death to self," she remarks, "that we can be lost in God."
At length these continual efforts become painful to her, and she is far from realizing either inward peace or the grace of true holiness. In describing her state of mind, she observes:
"I began to experience an insupportable weight, in that very piety which had formerly been so easy and delightful to me; not that I did not love it extremely, but I found myself defective in that noble practice of it to which I aspired. The more I loved it, the more I laboured to acquire what I saw I failed in. But alas! I seemed continually to be overcome by that which was contrary to it. My heart, indeed, was detached from all sensual pleasures. For these several years past it has seemed to me that my mind is so detached and absent from the body, that I do things as if I did them not. If I eat or refresh myself, it is done with such an absence, or separation, as I wonder at, and with an entire mortification of the keenness of sensation in all the natural functions."
In addition to this dissatisfaction with herself, it is her lot to be married to a man who is strongly opposed to her views and principles. Her domestic trials aggravate her wretchedness, and she enjoys peace neither in herself, in others, nor in God.
"I could now no longer pray as formerly. Heaven seemed shut to me, and I thought justly too. I could get no consolation, nor make any complaint thereupon; nor had I any creature on earth to apply to, or to whom I might impart my condition. I found myself banished from all beings, without finding a support or refuge in any thing. I could no more practise any virtue with facility. Such as had formerly been familiar to me seemed now to have left me. 'Alas!' said I, 'is it possible that this heart, formerly all on fire, should now become like ice?' Laden with a weight of past sins, and a multitude of new ones, I could not think God would ever pardon me, but looked on myself as a victim of hell. Whatever I tried for a remedy, seemed only to increase the malady. I may say that tears were my drink, and sorrow my food. I had within myself an executioner who tortured me without respite."
We believe the case of Madame Guion to be by no means singular. Many aim at high attainments in religion, with the utmost sincerity of intention, but, being ignorant of the true way of peace, to which a more scriptural view would infallibly lead them, they load the conscience with heavy burdens, till it sinks under the weight of the oppression. Peace of mind is not to be found in self-inflicted austerities, in overstrained efforts, nor even in the way of internal holiness. This is seeking the living among the dead. We first find God, not by what we try to do for ourselves, but in a firm reliance on what Christ the Lord has done for us. "He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed." This is the only true ground of acceptance. This is the foundation laid in Zion. "He is our peace." Holiness follows, but does not go before; it is the effect, but not the cause. Mysticism inverts the order, and seems to give more honour to the sanctifying Spirit, than to a crucified Saviour and Redeemer.
However specious, therefore, the counsel given by the priest might seem to be, and powerfully as she was impressed by it for a season, yet it failed in imparting the whole truth. He led her to derive peace from contemplating Christ within; but true peace can flow only from contemplating Christ without. The "water" and the "blood" are emblematical of a double operation. Each is necessary, Christ in the heart for sanctification, Christ on the cross for justification and pardon of sin. To neglect the latter, and to fix our inmost thoughts on the former only, what is it but to make a Saviour of sanctification, and to render the cross of none effect?
In the midst of her internal disquietude, the husband of Madame Guion dies. "At last," she writes, "after having passed twelve years and four months in the crosses of marriage, as great as possible, except poverty, which I never knew, though I had much desired it, God drew me out of that state to give me still stronger crosses to bear, and of such a nature as I had never met with before."
Her life from this period was a continual scene of trials and persecutions, to which her views and principles uniformly exposed her.
Relieved now from all external restraint, this devoted woman dedicates herself to the Lord by a solemn surrender, which she calls a marriage contract, and engages to live wholly to him and to his glory for the remainder of her days.
Her state of mind, and the joy and happiness which it led to, are thus expressed.
"At this time I found that I had the perfect chastity of love to God, mine being without any reserve, division, or view of interest;--perfect poverty, by the total privation of every thing that was mine both inwardly and outwardly;--perfect obedience to the will of God, submission to the church, and honour to Jesus Christ in loving himself only."
"The joy which such a soul possesses in its God is so great, that it experiences the truth of those words of the royal prophet, 'All they who are in thee, O Lord, are like persons ravished with joy.' To such a soul the words of our Lord seem to be addressed, 'Your joy no man shall take from you.' John xvi. 22. It is as it were plunged in a river of peace: its prayer is continual: nothing can hinder it from praying to God, or from loving him. It amply verifies these words in the Canticles, 'I sleep, but my heart waketh;' for it finds that even sleep itself does not hinder it from praying. Oh, unutterable happiness! Who could ever have thought that a soul, which seemed to be in the utmost misery, should ever find a happiness equal to this? Oh happy poverty, happy loss, happy nothingness, which gives no less than God himself in his own immensity, no more circumscribed to the limited manner of the creature, but always drawing it out of that to plunge it wholly into his own divine essence.
"What then renders this soul so perfectly content? It neither knows, nor wants to know any thing but what God calls it to. Herein it enjoys divine content, after a manner vast, immense, independent of exterior events; more satisfied in its humiliation, and in the opposition of all creatures, by the order of Providence, than on the throne of its own choice.
"It is here that the apostolic life begins. But is every one called to that state? Very few, indeed, as far as I can comprehend; and of the few that are called to it fewer still walk in true purity."
This entire surrender of the soul to God, or self-abandonment, she thus describes.
"Abandonment is a matter of the greatest importance in our process; it is the key to the inner court; so that whosoever knoweth truly how to abandon himself, soon becomes perfect. We must, therefore, continue stedfast and immoveable therein, nor listen to the voice of natural reason. Great faith produces great abandonment; we must confide in God, 'hoping against hope.' (Rom. iv. 18.)
"Abandonment is the casting off all selfish care, that we may be altogether at the Divine disposal. All Christians are exhorted to this resignation; for it is said to all, 'Take no thought, saying, What shall we eat? or, what shall we drink? or, wherewithal shall we be clothed? for your heavenly Father knoweth that ye have need of all these things.' (Matt. vi. 31, 32.) 'In all thy ways acknowledge him, and he shall direct thy paths.' (Prov. iii. 6.) 'Commit thy ways unto the Lord, and thy thoughts shall be established.' (Prov. xvi. 3.) 'Commit thy way unto the Lord; trust also in him, and he shall bring it to pass.' (Psalm xxxvii. 5.)
"Our abandonment then should be as fully applied to external as internal things, giving up all our concerns into the hands of God, forgetting ourselves, and thinking only of him; by which the heart will remain always disengaged, free, and at peace. It is practised by continually losing our own will in the will of God; by renouncing every particular inclination as soon as it arises, however good it may appear, that we may stand in indifference with respect to ourselves, and only will that which God from eternity had willed; by being resigned in all things, whether for soul or body, whether for time or eternity; by leaving what is past in oblivion, what is to come to Providence, and devoting the present moment to God, which brings with itself God's eternal order, and it is as infallible a declaration to us of his will, as it is inevitable and common to all; by attributing nothing that befalls us to the creature, but regarding all things in God, and looking upon all, excepting only our sins, as infallibly proceeding from him. Surrender yourselves, then, to be led and disposed of just as God pleaseth, with respect both to your outward and inward state."
There is also another term, of frequent occurrence in Madame Guion's writings, called the annihilation of the powers or senses, (anéantissement des puissances,) by which she means that all the senses and passions are to be completely mortified and suppressed, in order that the soul, freed from the heavy incumbrance, may aspire to full and unrestrained communion with God.
Such is the outline of mysticism, which we have endeavoured to illustrate in her own words. Indiscriminate censure would be no less opposed to the real truth than indiscriminate praise.
The proselytes made to this doctrine in France were numerous, consisting of names distinguished by their piety and rank. Among these, she had the honour of including the great Fénélon, who, though he had too much taste and judgment to adopt the extremes of her system, listened with delight when she descanted before him, at the Hôtel de Beauvilliers, on the pure and disinterested love of God.[915]
[915] Life of Fénélon.
It was in vain that the celebrated Bishop of Meaux[916] exposed her doctrines with all the powers of his wit, aided by the splendour of his eloquence. Her persecutions awakened new interest. She was sent to the castle of Vincennes, as if she had been a prisoner of state.
[916] Bossuet.
There she employed her lonely hours in pouring out the effusions of her heart, in hymns expressive of her love to God, and of the fervour of her devotion. Some of these compositions, written under circumstances so interesting, we shall present to the reader. They are indebted for their English dress to the poet Cowper, and to the suggestion of the Rev. Mr. Bull of Newport Pagnell, who conceived that the spirit which they breathe could not fail to be congenial to a mind like his.
We shall now venture to offer a few remarks on this system.
What we admire in Madame Guion is, the purity of her heart, its incessant aspirations after holiness, its secret and close communion with God. These are qualifications in which there is reason to believe that the great bulk of professing Christians are greatly deficient. Religion, even among reflecting minds, partakes more of a philosophical than a spiritual character. The fire is in the intellect, the ice is in the heart. In the social circle, the essay, or review, how often is spiritual religion branded with the title of enthusiasm, and the wings of devotion clipped, lest she should soar with too lofty an elevation, and pass beyond the limits which a cold and calculating policy would prescribe.
Among others again, who are the professed followers of Christ, how far do all fall short in the sublime and devotional feeling of love to God! The higher attainments of Christian piety, the inward fervency of spirit, and the entire surrender of the soul, are not sufficiently realized. Men do not rise to the elevation of Bible Christianity. Religion is considered too much in the light of a struggle and a warfare, and too little as a state of inward repose and joy unspeakable and full of glory.
It is in this respect that we think the devotional spirit of Madame Guion may be contemplated with profit, if by a wise discrimination we can adopt what is excellent, and reject what is overstrained, legal, and visionary.
There is, however, a familiarity in her addresses to the Deity incompatible with the reverence due to a sense of his majesty and greatness. In exposing this objectionable part of her writings, Bossuet beautifully apostrophizes the seraphs, and entreats them to bring burning coals from the altar to purify his lips, lest they should have been defiled by the impurities which he had been obliged to record.[917]
[917] See Butler's Life of Fenelon.
With respect to the distinguishing feature of mysticism, the pure and disinterested love of God, for his own sake, and without any consideration of self, that the mind may, at particular seasons, rise to this degree of holy contemplation, we believe to be possible; but we are persuaded that such a state of feeling cannot be habitually sustained, and that it is beyond the general standard and capacities of human nature. God's love to us is recorded in the Scripture as the foundation of our love to him:--"We love him, because he first loved us." Even glorified spirits, whose devotion we may justly suppose to have attained its highest degree of perfection, are represented as making their own salvation the theme of adoring gratitude and praise. "For thou hast redeemed us to God by thy blood, and hast made us unto our God kings and priests." Besides, it is in the great work of redemption that the divine attributes are so gloriously displayed; that the most affecting appeals are made to our fears and hopes; and the most animating motives held forth for our obedience. Man's personal interest is therefore so interwoven with the display of the divine perfections, that the former can never be excluded without obscuring the glory of the very attributes which mysticism requires us to adore.
Again, the doctrine of the Mystics proposes the utter suppression of the passions of hope and fear; the annihilation, as it is called, of all our natural feelings, and an entire abstraction from the world.
The annihilation of our natural feelings, that the heart may be wholly filled with the love and contemplation of the Deity, is not possible, nor, if it were possible, would it be desirable, as we should cease, in that case, to be men, without acquiring the nature of angels. It is not the suppression, but the due control and consecration of our feelings to the purest ends that the Bible proposes; not the exclusion of what is human, but the admixture of what is divine. The apostles, though gifted with the Holy Ghost from heaven, were still "men of like passions with ourselves," and the Saviour who was transfigured on Mount Tabor, thirsted at the well of Sychar, and wept at the grave of Lazarus.
Nor is it abstraction from the world, but from its spirit, that the Bible enjoins as a duty on the Christian. "Let us open this wonderful book," observes an elegant writer, "where we may, we meet no mystical abstraction. We feel our whole mind to be addressed at once; no faculty, active or passive, being left without its provision. Human nature is every where made to furnish the machinery, which may work most effectually on itself. To withdraw the mind from sensible ideas while reading the Bible, is absolutely impossible. It places real life before us, in all its most interesting and most impressive forms; and obliges us to converse with 'men of like passions with ourselves,' even while it is teaching us the way of God most perfectly.
"Instead of abstracting us from the world, it makes it a school of wisdom to us; and teaches us, by example as well as precept, to proceed in making it so daily to ourselves. We discover that while it is the scene of the devil's temptations, it is also the scene of God's providence; and that, as on the former account we must be ever vigilant against its seductions, so, on the latter account, we cannot but be deeply interested in its various movements, past, present, and future. To be regardless of these would be to overlook the volume of prophecy, as well as that kingdom of the Messiah upon earth, of whose gradual advancement the prophetic oracles chiefly treat, and in whose final triumph all their brightest rays concentre. It is not, therefore, a mystical escape from the world to which the Christian is called. His vocation is much more glorious; he is to keep himself 'unspotted from the world;' but he is to remain in it, that he may maintain, as far as in him lies, his Lord's right to it, and promote his interest in it. He is taught this by the Redeemer's last prayer for his followers: 'I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.' And he is still more fully instructed by our Lord's own example; who made every walk of human life the scene of his beneficence, and turned every object and occurrence into a means of the most interesting and deepest instruction."[918]
[918] See "Remains of Alexander Knox, Esq." vol. i. pp. 303, 304.
There is one more feature in mysticism entitled to be considered, because it was subsequently adopted by Fenelon, viz. the possibility of the soul acquiescing in its own destruction, if such were the will of God, from a profound submission to his will and a desire to promote his glory. But this supposition involves a manifest absurdity, because a profound submission to the will of God is a gracious principle, and how can the soul, which is under gracious impressions, ever be the object of perdition, or God be glorified in its destruction? The case of Moses, who prayed to be blotted out of the book which God had written, if the Israelites might be spared,[919] or that of St. Paul, who wished that he might be accursed, for the sake of his brethren, according to the flesh,[920]--these passages might be quoted; but they are to be considered as referring to the present and not to the future life, in reference to the latter of which they would be obviously repugnant to the justice and goodness of God.
[919] Exodus xxxii. 32.
[920] Scott and Henry both agree in this interpretation, viz. a willingness to be treated as an Anathema, and to be cut off from all church communion and privileges, but not to be eternally lost.
It is evident from what has been said, that the religious views of Madame Guion, excellent as they were in their principle, in so far as they inculcated the supreme love of God, profound submission to his will, the calm retirement of the soul, and deadness to the spirit of the world, were nevertheless too overstrained to be suited to the character and constitution of human nature. Wesley translated her life, and observes, "Such another Life as that of Madam Guion, I doubt whether the world ever saw. It contains an abundance of excellent things, uncommonly excellent; several things which are utterly false and unscriptural; nay, such as are dangerously false. As to Madam Guion herself, I believe she was not only a good woman, but good in an eminent degree; deeply devoted to God, and often favoured with uncommon communications of his Spirit."
The persecutions in which she was thus involved were unremitting and painful. Her doctrines underwent a solemn inquiry at Issy, before three commissioners appointed by Louis XIV. for that purpose: viz. the Bishop of Meaux, the Bishop of Chartres, (afterwards Cardinal de Noailles,) and M. Tronson, the Superior of the congregation of St. Sulpice. After a discussion which lasted six months, her writings received a formal condemnation, in which Fenelon refused to concur. By this apparent sanction of her principles, and still more by his celebrated "Maxims of the Saints," in which he incorporated the more spiritual part of her system, he exposed himself to a series of painful reverses. He was banished the court by Louis XIV., who probably never read his book, nor comprehended his principles, but who never forgave the author of Telemachus. By the same authority he was removed from the office of preceptor to the Dukes of Burgundy, Anjou, and Berri; and commanded to retire to Cambray, which he embellished with his exalted virtues. But a further scene of humiliation awaited him. His powerful opponent, the celebrated Bossuet, not content with attacking his writings, endeavoured to procure their condemnation at the court of Rome, which led to a bon-mot of the Pope, that "Fenelon was in fault for too great love to God, and his enemies equally in fault for too little love of their neighbour." The Brief was at length obtained, though not without considerable delay and reluctance. Fenelon received this act of censure with calm serenity, and in obedience to papal authority, ascended his pulpit at Cambray with his Maxims in one hand and the Brief in the other. He then read the condemnation of his own book, amidst the tears and admiration of his congregation; thus evincing a magnanimity which rendered him greater in his defeat than his enemies appeared in their triumph.
Madame Guion spent ten years in prison, during which she composed many hymns, with poems on various spiritual subjects, filling no less than five octavo volumes. Speaking of the period of her imprisonment at Vincennes, she observes, "I passed my time in great peace, content to spend the rest of my life there, if such were the will of God. I sang songs of joy, which the maid who served me learned by heart, as fast as I made them: and we sang together thy praises, O my God! The stones of my prison looked in my eyes like rubies. I esteemed them more than all the gaudy brilliancies of a vain world." We cannot state this fact without doing homage to the virtues of Madame Guion. The piety that could convert a prison into a sanctuary, and transform sufferings into an occasion for joy and thanksgiving, must have been elevated and sincere, however mingled with enthusiasm. Her doctrine of profound submission, under circumstances the most adverse, was no speculative thesis; it was evidently carried into the life and practice.
Who is not reminded by this act of what is recorded in the apostolical times? "And at midnight Paul and Silas prayed, and sang praises unto God." The rigour of her persecutions, in our opinion, conveys a strong censure against her zealous but misguided opponents. But the case is by no means solitary. The world is always indulgent to the errors of our practice, but severe to the errors of our creed. True policy and humanity would have suggested a different course. Extravagances, when left to themselves, generally work their own cure; but, when visited with persecution, acquire dignity and importance, and never fail to awaken sympathy for the sufferers.
After her long imprisonment, Madam Guion lived a retired life for more than seven years at Blois, where she died June 9, 1717, in the seventieth year of her age, celebrated for her misfortunes and devotion, though her principles, which once convulsed France, and awakened the thunders of the Vatican, are now nearly forgotten.
The following selection from her poems, executed by Cowper, is highly devotional, and may be read with interest and edification. It exhibits a happy specimen of her religious views in their best form; and Cowper has given to them the charms of versification, united with a taste and discrimination that ensure their popularity. The poem on the Nativity is a sublime and bold composition, and proves that the piety which warms the heart, seldom fails to enlarge and invigorate the faculties of the mind.
TRANSLATIONS
FROM
THE FRENCH OF MADAME DE LA MOTHE GUION.
THE NATIVITY.
'Tis folly all--let me no more be told Of Parian porticos, and roofs of gold; Delightful views of nature, dress'd by art, Enchant no longer this indifferent heart; The Lord of all things, in his humble birth, Makes mean the proud magnificence of earth; The straw, the manger, and the mouldering wall, Eclipse its lustre; and I scorn it all. Canals, and fountains, and delicious vales, Green slopes and plains, whose plenty never fails; Deep-rooted groves, whose heads sublimely rise, Earth-born, and yet ambitious of the skies; The abundant foliage of whose gloomy shades, Vainly the sun in all its power invades; Where warbled airs of sprightly birds resound, Whose verdure lives while Winter scowls around; Rocks, lofty mountains, caverns dark and deep, And torrents raving down the rugged steep; Smooth downs, whose fragrant herbs the spirits cheer; Meads crown'd with flowers; streams musical and clear. Whose silver waters, and whose murmurs, join Their artless charms, to make the scene divine; The fruitful vineyard, and the furrow'd plain, That seems a rolling sea of golden grain: All, all have lost the charms they once possess'd; An infant God reigns sovereign in my breast; From Bethlehem's bosom I no more will rove; There dwells the Saviour, and there rests my love. Ye mightier rivers, that, with sounding force, Urge down the valleys your impetuous course! Winds, clouds, and lightnings! and, ye waves, whose heads, Curl'd into monstrous forms, the seaman dreads! Horrid abyss, where all experience fails, Spread with the wreck of planks and shatter'd sails; On whose broad back grim Death triumphant rides, While havoc floats on all thy swelling tides, Thy shores a scene of ruin strew'd around With vessels bulged, and bodies of the drown'd! Ye fish, that sport beneath the boundless waves, And rest, secure from man, in rocky caves; Swift-darting sharks, and whales of hideous size, Whom all the aquatic world with terror eyes! Had I but faith immoveable and true, I might defy the fiercest storm, like you: The world, a more disturb'd and boisterous sea, When Jesus shows a smile, affrights not me; He hides me, and in vain the billows roar, Break harmless at my feet, and leave the shore. Thou azure vault where, through the gloom of night, Thick sown, we see such countless worlds of light! Thou moon, whose car, encompassing the skies, Restores lost nature to our wondering eyes; Again retiring, when the brighter sun Begins the course he seems in haste to run! Behold him where he shines! His rapid rays, Themselves unmeasured, measure all our days; Nothing impedes the race he would pursue, Nothing escapes his penetrating view, A thousand lands confess his quickening heat, And all he cheers are fruitful, fair, and sweet. Far from enjoying what these scenes disclose, I feel the thorn, alas! but miss the rose: Too well I know this aching heart requires More solid gold to fill its vast desires; In vain they represent his matchless might, Who call'd them out of deep primeval night; Their form and beauty but augment my woe, I seek the Giver of those charms they show: Nor, Him beside, throughout the world he made, Lives there in whom I trust for cure or aid. Infinite God, thou great unrivall'd One! Whose glory makes a blot of yonder sun; Compar'd with thine, how dim his beauty seems, How quench'd the radiance of his golden beams! Thou art my bliss, the light by which I move; In thee alone dwells all that I can love. All darkness flies when thou art pleased to appear, A sudden spring renews the fading year; Where'er I turn I see thy power and grace The watchful guardians of our heedless race; Thy various creatures in one strain agree, All, in all times and places, speak of thee; E'en I, with trembling heart and stammering tongue, Attempt thy praise, and join the general song. Almighty Former of this wondrous plan, Faintly reflected in thine image, man-- Holy and just--the greatness of whose name Fills and supports this universal frame, Diffused throughout the infinitude of space, Who art thyself thine own vast dwelling place; Soul of our soul, whom yet no sense of ours Discerns, eluding our most active powers; Encircling shades attend thine awful throne, That veil thy face, and keep thee still unknown; Unknown, though dwelling in our inmost part, Lord of the thoughts, and Sovereign of the heart! Repeat the charming truth that never tires, No God is like the God my soul desires; He at whose voice heaven trembles, even He, Great as he is, knows how to stoop to me-- Lo! there he lies--that smiling infant said, "Heaven, earth, and sea, exist!"--and they obey'd. E'en he, whose being swells beyond the skies, Is born of woman, lives, and mourns, and dies; Eternal and immortal, seems to cast That glory from his brows, and breathes his last. Trivial and vain the works that man has wrought, How do they shrink and vanish at the thought! Sweet solitude, and scene of my repose! This rustic sight assuages all my woes-- That crib contains the Lord, whom I adore; And earth's a shade that I pursue no more. He is my firm support, my rock, my tower, I dwell secure beneath his sheltering power, And hold this mean retreat for ever dear, For all I love, my soul's delight is here. I see the Almighty swathed in infant bands, Tied helpless down the thunder-bearer's hands! And, in this shed, that mystery discern, Which faith and love, and they alone, can learn. Ye tempests, spare the slumbers of your Lord! Ye zephyrs, all your whisper'd sweets afford! Confess the God, that guides the rolling year; Heaven, do him homage; and thou, earth, revere! Ye shepherds, monarchs, sages, hither bring Your hearts an offering, and adore your King! Pure be those hearts, and rich in faith and love; Join, in his praise, the harmonious world above; To Bethlehem haste, rejoice in his repose, And praise him there for all that he bestows! Man, busy man, alas! can ill afford To obey the summons, and attend the Lord; Perverted reason revels and runs wild, By glittering shows of pomp and wealth beguiled; And, blind to genuine excellence and grace, Finds not her author in so mean a place. Ye unbelieving! learn a wiser part, Distrust your erring sense, and search your heart; There soon ye shall perceive a kindling flame Glow for that infant God, from whom it came; Resist not, quench not, that divine desire, Melt all your adamant in heavenly fire! Not so will I requite thee, gentle love! Yielding and soft this heart shall ever prove; And every heart beneath thy power should fall, Glad to submit, could mine contain them all. But I am poor, oblation I have none, None for a Saviour, but himself alone: Whate'er I render thee, from thee it came: And, if I give my body to the flame, My patience, love, and energy divine Of heart, and soul, and spirit, all are thine. Ah, vain attempt to expunge the mighty score! The more I pay, I owe thee still the more. Upon my meanness, poverty, and guilt, The trophy of thy glory shall be built; My self-disdain shall be the unshaken base, And my deformity its fairest grace; For destitute of good, and rich in ill, Must be my state and my description still. And do I grieve at such an humbling lot? Nay, but I cherish and enjoy the thought-- Vain pageantry and pomp of earth, adieu! I have no wish, no memory for you; The more I feel my misery, I adore The sacred inmate of my soul the more; Rich in his love, I feel my noblest pride Spring from the sense of having nought beside. In Thee I find wealth, comfort, virtue, might; My wanderings prove thy wisdom infinite; All that I have I give thee; and then see All contrarieties unite in thee; For thou hast join'd them, taking up our woe, And pouring out thy bliss on worms below, By filling with thy grace and love divine A gulf of evil in this heart of mine. This is, indeed, to bid the valleys rise, And the hills sink--'tis matching earth and skies; I feel my weakness, thank thee, and deplore An aching heart, that throbs to thank thee more; The more I love thee, I the more reprove A soul so lifeless, and so slow to love; Till, on a deluge of thy mercy toss'd, I plunge into that sea, and there am lost.
GOD NEITHER KNOWN NOR LOVED BY THE WORLD.
Ye linnets, let us try, beneath this grove, Which shall be loudest in our Maker's praise! In quest of some forlorn retreat I rove, For all the world is blind, and wanders from his ways.
That God alone should prop the sinking soul. Fills them with rage against his empire now: I traverse earth in vain from pole to pole, To seek one simple heart, set free from all below.
They speak of love, yet little feel its sway, While in their bosoms many an idol lurks; Their base desires, well satisfied, obey, Leave the Creator's hand, and lean upon his works.
'Tis therefore I can dwell with man no more; Your fellowship, ye warblers! suits me best: Pure love has lost its price, though prized of yore, Profaned by modern tongues, and slighted as a jest.
My God, who form'd you for his praise alone, Beholds his purpose well fulfill'd in you; Come, let us join the choir before his throne, Partaking in his praise with spirits just and true.
Yes, I will always love; and, as I ought, Tune to the praise of love my ceaseless voice; Preferring love too vast for human thought, In spite of erring men, who cavil at my choice.
Why have I not a thousand thousand hearts, Lord of my soul! that they might all be thine? If thou approve--the zeal thy smile imparts, How should it ever fail! can such a fire decline?
Love, pure and holy, is a deathless fire; Its object heavenly, it must ever blaze: Eternal love a God must needs inspire, When once he wins the heart, and fits it for his praise.
Self-love dismiss'd--'tis then we live indeed-- In her embrace, death, only death is found: Come, then, one noble effort, and succeed, Cast off the chain of self with which thy soul is bound!
Oh! I could cry, that all the world might hear, Ye self-tormentors, love your God alone; Let his unequall'd excellence be dear, Dear to your inmost souls, and make him all your own!
They hear me not--alas! how fond to rove In endless chase of folly's specious lure! 'Tis here alone, beneath this shady grove, I taste the sweets of truth--here only am secure.
THE SWALLOW.
I am fond of the swallow--I learn from her flight, Had I skill to improve it, a lesson of love: How seldom on earth do we see her alight! She dwells in the skies, she is ever above.
It is on the wing that she takes her repose, Suspended and poised in the regions of air, 'Tis not in our fields that her sustenance grows, It is wing'd like herself, 'tis ethereal fare.
She comes in the spring, all the summer she stays, And, dreading the cold, still follows the sun-- So, true to our love, we should covet his rays, And the place where he shines not immediately shun.
Our light should be love, and our nourishment prayer; It is dangerous food that we find upon earth; The fruit of this world is beset with a snare, In itself it is hurtful, as vile in its birth.
'Tis rarely, if ever, she settles below, And only when building a nest for her young; Were it not for her brood, she would never bestow A thought upon any thing filthy as dung.
Let us leave it ourselves, ('tis a mortal abode,) To bask every moment in infinite love; Let us fly the dark winter, and follow the road That leads to the dayspring appearing above.
THE TRIUMPH OF HEAVENLY LOVE DESIRED.
Ah! reign, wherever man is found, My spouse, beloved and divine! Then I am rich, and I abound, When every human heart is thine.
A thousand sorrows pierce my soul, To think that all are not thine own: Ah! be adored from pole to pole; Where is thy zeal? arise; be known!
All hearts are cold, in every place, Yet earthly good with warmth pursue; Dissolve them with a flash of grace, Thaw these of ice, and give us new!
A FIGURATIVE DESCRIPTION OF THE PROCEDURE OF DIVINE LOVE
IN BRINGING A SOUL TO THE POINT OF SELF-RENUNCIATION AND ABSOLUTE ACQUIESCENCE.
'Twas my purpose, on a day, To embark, and sail away. As I climb'd the vessel's side, Love was sporting in the tide; "Come," he said,--"ascend--make haste, Launch into the boundless waste."
Many mariners were there, Having each his separate care; They that row'd us held their eyes Fix'd upon the starry skies; Others steer'd, or turn'd the sails To receive the shifting gales.
Love, with power divine supplied, Suddenly my courage tried; In a moment it was night, Ship and skies were out of sight; On the briny wave I lay, Floating rushes all my stay.
Did I with resentment burn At this unexpected turn? Did I wish myself on shore, Never to forsake it more? No--"My soul," I cried, "be still; If I must be lost, I will."
Next he hasten'd to convey Both my frail supports away; Seized my rushes; bade the waves Yawn into a thousand graves: Down I went, and sunk as lead, Ocean closing o'er my head.
Still, however, life was safe; And I saw him turn and laugh: "Friend," he cried, "adieu! lie low, While the wintry storms shall blow; When the spring has calm'd the main, You shall rise and float again."
Soon I saw him, with dismay, Spread his plumes, and soar away; Now I mark his rapid flight; Now he leaves my aching sight; He is gone whom I adore, 'Tis in vain to seek him more.
How I trembled then and fear'd, When my love had disappear'd! "Wilt thou leave me thus," I cried, "Whelm'd beneath the rolling tide?" Vain attempt to reach his ear! Love was gone, and would not hear.
Ah! return, and love me still; See me subject to thy will; Frown with wrath, or smile with grace, Only let me see thy face! Evil I have none to fear, All is good, if thou art near.
Yet he leaves me--cruel fate! Leaves me in my lost estate-- Have I sinn'd? Oh say wherein; Tell me, and forgive my sin! King, and Lord, whom I adore, Shall I see thy face no more?
Be not angry; I resign, Henceforth, all my will to thine: I consent that thou depart, Though thine absence breaks my heart; Go then, and for ever too: All is right that thou wilt do.
This was just what Love intended, He was now no more offended; Soon as I became a child, Love return'd to me and smiled: Never strife shall more betide 'Twixt the bridegroom and his bride.
A CHILD OF GOD LONGING TO SEE HIM BELOVED.
There's not an echo round me, But I am glad should learn, How pure a fire has found me, The love with which I burn.
For none attends with pleasure To what I would reveal; They slight me out of measure, And laugh at all I feel.
The rocks receive less proudly The story of my flame; When I approach, they loudly Reverberate his name. I speak to them of sadness, And comforts at a stand; They bid me look for gladness, And better days at hand.
Far from all habitation, I heard a happy sound; Big with the consolation, That I have often found. I said, "My lot is sorrow, My grief has no alloy;" The rocks replied--"To-morrow, To-morrow brings thee joy."
These sweet and sacred tidings, What bliss it is to hear! For, spite of all my chidings, My weakness and my fear, No sooner I receive them, Than I forget my pain, And, happy to believe them, I love as much again.
I fly to scenes romantic, Where never men resort; For in an age so frantic Impiety is sport. For riot and confusion They barter things above; Condemning, as delusion, The joy of perfect love.
In this sequester'd corner, None hears what I express; Deliver'd from the scorner, What peace do I possess! Beneath the boughs reclining, Or roving o'er the wild, I live as undesigning And harmless as a child.
No troubles here surprise me, I innocently play, While Providence supplies me, And guards me all the day: My dear and kind defender Preserves me safely here, From men of pomp and splendour, Who fill a child with fear.
ASPIRATIONS OF THE SOUL AFTER GOD.
My Spouse! in whose presence I live, Sole object of all my desires, Who know'st what a flame I conceive, And canst easily double its fires! How pleasant is all that I meet! From fear of adversity free, I find even sorrow made sweet; Because 'tis assign'd me by thee.
Transported I see thee display Thy riches and glory divine; I have only my life to repay, Take what I would gladly resign. Thy will is the treasure I seek, For thou art as faithful as strong; There let me, obedient and meek, Repose myself all the day long.
My spirit and faculties fail; Oh finish what love has begun! Destroy what is sinful and frail, And dwell in the soul thou hast won! Dear theme of my wonder and praise, I cry, who is worthy as thou? I can only be silent and gaze! 'Tis all that is left to me now.
Oh glory in which I am lost, Too deep for the plummet of thought; On an ocean of Deity toss'd, I am swallow'd, I sink into nought. Yet, lost and absorb'd as I seem, I chant to the praise of my King; And, though overwhelm'd by the theme, Am happy whenever I sing.
GRATITUDE AND LOVE TO GOD.
All are indebted much to thee, But I far more than all, From many a deadly snare set free, And raised from many a fall. Overwhelm me, from above, Daily, with thy boundless love.
What bonds of gratitude I feel No language can declare; Beneath the oppressive weight I reel, 'Tis more than I can bear: When shall I that blessing prove, To return thee love for love?
Spirit of charity, dispense Thy grace to every heart; Expel all other spirits thence, Drive self from every part; Charity divine, draw nigh, Break the chains in which we lie!
All selfish souls, whate'er they feign, Have still a slavish lot; They boast of liberty in vain, Of love, and feel it not. He whose bosom glows with thee, He, and he alone, is free.
Oh blessedness, all bliss above, When thy pure fires prevail! Love only teaches what is love: All other lessons fail: We learn its name, but not its powers, Experience only makes it ours.
HAPPY SOLITUDE--UNHAPPY MEN.
My heart is easy, and my burden light; I smile, though sad, when thou art in my sight: The more my woes in secret I deplore, I taste thy goodness, and I love thee more.
There, while a solemn stillness reigns around, Faith, love, and hope within my soul abound; And, while the world suppose me lost in care, The joys of angels, unperceived, I share.
Thy creatures wrong thee, O thou sovereign good! Thou art not loved, because not understood; This grieves me most, that vain pursuits beguile Ungrateful men, regardless of thy smile.
Frail beauty and false honour are adored; While Thee they scorn, and trifle with thy word; Pass, unconcern'd, a Saviour's sorrows by; And hunt their ruin with a zeal to die.
LIVING WATER.
The fountain in its source, No drought of summer fears; The farther it pursues its course, The nobler it appears.
But shallow cisterns yield A scanty short supply; The morning sees them amply fill'd, At evening they are dry.
TRUTH AND DIVINE LOVE REJECTED BY THE WORLD.
O love, of pure and heavenly birth! O simple truth, scarce known on earth! Whom men resist with stubborn will; And, more perverse and daring still, Smother and quench, with reasonings vain, While error and deception reign.
Whence comes it, that, your power the same As His on high from whence you came, Ye rarely find a listening ear, Or heart that makes you welcome here?-- Because ye bring reproach and pain, Where'er ye visit, in your train.
The world is proud, and cannot bear The scorn and calumny ye share; The praise of men the mark they mean, They fly the place where ye are seen; Pure love, with scandal in the rear, Suits not the vain; it costs too dear.
Then, let the price be what it may, Though poor, I am prepared to pay; Come shame, come sorrow; spite of tears, Weakness, and heart-oppressing fears; One soul, at least, shall not repine, To give you room; come, reign in mine!
DIVINE JUSTICE AMIABLE.
Thou hast no lightnings, O thou Just! Or I their force should know; And, if thou strike me into dust, My soul approves the blow.
The heart, that values less its ease Than it adores thy ways, In thine avenging anger sees A subject of its praise.
Pleased I could lie, conceal'd and lost, In shades of central night; Not to avoid thy wrath, thou know'st, But lest I grieve thy sight.
Smite me, O thou, whom I provoke! And I will love thee still: The well deserved and righteous stroke Shall please me, though it kill.
Am I not worthy to sustain The worst thou canst devise; And dare I seek thy throne again, And meet thy sacred eyes?
Far from afflicting, thou art kind; And, in my saddest hours, An unction of thy grace I find, Pervading all my powers.
Alas! thou sparest me yet again; And, when thy wrath should move, Too gentle to endure my pain, Thou soothest me with thy love.
I have no punishment to fear; But, ah! that smile from thee Imparts a pang far more severe Than woe itself would be.
THE SOUL THAT LOVES GOD FINDS HIM EVERY WHERE.
Oh thou, by long experience tried, Near whom no grief can long abide; My love! how full of sweet content I pass my years of banishment!
All scenes alike engaging prove To souls impress'd with sacred love! Where'er they dwell, they dwell in thee; In heaven, in earth, or on the sea.
To me remains nor place nor time; My country is in every clime; I can be calm and free from care On any shore, since God is there.
While place we seek, or place we shun, The soul finds happiness in none; But, with a God to guide our way, 'Tis equal joy to go or stay.
Could I be cast where thou art not, That were indeed a dreadful lot; But regions none remote I call, Secure of finding God in all.
My country, Lord, art thou alone; Nor other can I claim or own; The point where all my wishes meet; My law, my love, life's only sweet!
I hold by nothing here below; Appoint my journey and I go; Though pierced by scorn, oppress'd by pride, I feel thee good--feel nought beside.
No frowns of men can hurtful prove To souls on fire with heavenly love; Though men and devils both condemn, No gloomy days arise from them.
Ah then! to his embrace repair; My soul, thou art no stranger there; There love divine shall be thy guard, And peace and safety thy reward.
THE TESTIMONY OF DIVINE ADOPTION.
How happy are the new-born race, Partakers of adopting grace; How pure the bliss they share! Hid from the world and all its eyes, Within their heart the blessing lies, And conscience feels it there.
The moment we believe, 'tis ours; And if we love with all our powers The God from whom it came; And if we serve with hearts sincere, 'Tis still discernible and clear, An undisputed claim.
But, ah! if foul and wilful sin Stain and dishonour us within, Farewell the joy we knew; Again the slaves of nature's sway, In labyrinths of our own we stray, Without a guide or clue.
The chaste and pure, who fear to grieve The gracious Spirit they receive, His work distinctly trace: And, strong in undissembling love, Boldly assert and clearly prove Their hearts his dwelling place.
Oh messenger of dear delight, Whose voice dispels the deepest night, Sweet peace-proclaiming Dove! With thee at hand, to soothe our pains, No wish unsatisfied remains, No task but that of love.
'Tis love unites what sin divides; The centre, where all bliss resides; To which the soul once brought, Reclining on the first great cause, From his abounding sweetness draws Peace passing human thought.
Sorrow foregoes its nature there, And life assumes a tranquil air, Divested of its woes; There sovereign goodness soothes the breast, Till then incapable of rest, In sacred sure repose.
DIVINE LOVE ENDURES NO RIVAL.
Love is the Lord whom I obey, Whose will transported I perform; The centre of my rest, my stay, Love's all in all to me, myself a worm.
For uncreated charms I burn, Oppress'd by slavish fear no more, For One in whom I may discern, E'en when he frowns, a sweetness I adore.
He little loves him who complains, And finds him rigorous and severe; His heart is sordid, and he feigns, Though loud in boasting of a soul sincere.
Love causes grief, but 'tis to move And stimulate the slumbering mind; And he has never tasted love, Who shuns a pang so graciously design'd.
Sweet is the cross, above all sweets, To souls enamour'd with thy smiles; The keenest woe life ever meets, Love strips of all its terrors, and beguiles.
'Tis just that God should not be dear Where self engrosses all the thought, And groans and murmurs make it clear, Whatever else is loved, the Lord is not.
The love of thee flows just as much As that of ebbing self subsides; Our hearts, their scantiness is such, Bear not the conflict of two rival tides.
Both cannot govern in one soul; Then let self-love be dispossess'd; The love of God deserves the whole, And will not dwell with so despised a guest.
SELF-DIFFIDENCE.
Source of love, and light of day, Tear me from myself away; Every view and thought of mine Cast into the mould of thine; Teach, O teach this faithless heart A consistent constant part; Or, if it must live to grow More rebellious, break it now!
Is it thus that I requite Grace and goodness infinite? Every trace of every boon Cancell'd and erased so soon! Can I grieve thee, whom I love; Thee, in whom I live and move? If my sorrow touch thee still, Save me from so great an ill!
Oh! the oppressive, irksome weight, Felt in an uncertain state; Comfort, peace, and rest, adieu, Should I prove at last untrue! Still I choose thee, follow still Every notice of thy will; But, unstable, strangely weak, Still let slip the good I seek.
Self-confiding wretch, I thought I could serve thee as I ought, Win thee, and deserve to feel All the love thou canst reveal; Trusting self, a bruised reed, Is to be deceived indeed: Save me from this harm and loss, Lest my gold turn all to dross?
Self is earthly--faith alone Makes an unseen world our own; Faith relinquish'd, how we roam, Feel our way, and leave our home! Spurious gems our hopes entice, While we scorn the pearl of price; And, preferring servants' pay, Cast the children's bread away.
THE ACQUIESCENCE OF PURE LOVE.
Love! if thy destined sacrifice am I, Come, slay thy victim, and prepare thy fires; Plunged in thy depths of mercy, let me die The death which every soul that lives desires!
I watch my hours, and see them fleet away; The time is long that I have languish'd here; Yet all my thoughts thy purposes obey, With no reluctance, cheerful and sincere.
To me 'tis equal, whether love ordain My life or death, appoint me pain or ease; My soul perceives no real ill in pain; In ease or health no real good she sees.
One good she covets, and that good alone, To choose thy will, from selfish bias free; And to prefer a cottage to a throne, And grief to comfort, if it pleases thee.
That we should bear the cross is thy command, Die to the world, and live to self no more; Suffer, unmoved, beneath the rudest hand, As pleased when shipwreck'd as when safe on shore.
REPOSE IN GOD.
Blest! who, far from all mankind This world's shadows left behind, Hears from heaven a gentle strain Whispering love, and loves again.
Blest! who, free from self-esteem, Dives into the great Supreme, All desire beside discards, Joys inferior none regards.
Blest! who in thy bosom seeks Rest that nothing earthly breaks, Dead to self and worldly things, Lost in thee, thou King of kings!
Ye that know my secret fire, Softly speak and soon retire; Favour my divine repose, Spare the sleep a God bestows.
GLORY TO GOD ALONE.
Oh loved! but not enough--though dearer far Than self and its most loved enjoyments are; None duly loves thee, but who, nobly free From sensual objects, finds his all in thee.
Glory of God! thou stranger here below, Whom man nor knows, nor feels a wish to know; Our faith and reason are both shock'd to find Man in the post of honour--Thee behind.
Reason exclaims--"Let every creature fall, Ashamed, abased, before the Lord of all;" And faith, o'erwhelm'd with such a dazzling blaze, Feebly describes the beauty she surveys.
Yet man, dim-sighted man, and rash as blind, Deaf to the dictates of his better mind, In frantic competition dares the skies, And claims precedence of the Only wise.
Oh lost in vanity, till once self-known! Nothing is great, or good, but God alone; When thou shalt stand before his awful face, Then, at the last, thy pride shall know his place.
Glorious, Almighty, First, and without end! When wilt thou melt the mountains and descend? When wilt thou shoot abroad thy conquering rays, And teach these atoms, thou hast made, thy praise?
Thy glory is the sweetest heaven I feel; And, if I seek it with too fierce a zeal, Thy love, triumphant o'er a selfish will, Taught me the passion, and inspires it still.
My reason, all my faculties, unite, To make thy glory their supreme delight; Forbid it, fountain of my brightest days, That I should rob thee, and usurp thy praise!
My soul! rest happy in thy low estate, Nor hope, nor wish, to be esteem'd or great; To take the impression of a will divine, Be that thy glory, and those riches thine.
Confess him righteous in his just decrees, Love what he loves, and let his pleasure please; Die daily; from the touch of sin recede; Then thou hast crown'd him, and he reigns indeed.
SELF-LOVE AND TRUTH INCOMPATIBLE.
From thorny wilds a monster came, That fill'd my soul with fear and shame; The birds, forgetful of their mirth, Droop'd at the sight, and fell to earth; When thus a sage address'd mine ear, Himself unconscious of a fear: "Whence all this terror and surprise, Distracted looks, and streaming eyes? Far from the world and its affairs, The joy it boasts, the pain it shares, Surrender, without guile or art, To God an undivided heart; The savage form, so fear'd before, Shall scare your trembling soul no more; For, loathsome as the sight may be, 'Tis but the love of self you see. Fix all your love on God alone, Choose but his will, and hate your own: No fear shall in your path be found, The dreary waste shall bloom around, And you, through all your happy days, Shall bless his name, and sing his praise." Oh lovely solitude, how sweet The silence of this calm retreat! Here Truth, the fair whom I pursue, Gives all her beauty to my view; The simple, unadorn'd display Charms every pain and fear away. O Truth, whom millions proudly slight; O Truth, my treasure and delight; Accept this tribute to thy name, And this poor heart from which it came!
THE LOVE OF GOD, THE END OF LIFE.
Since life in sorrow must be spent, So be it--I am well content, And meekly wait my last remove, Seeking only growth in love.
No bliss I seek, but to fulfil In life, in death, thy lovely will; No succours in my woes I want, Save what thou art pleased to grant.
Our days are number'd, let us spare Our anxious hearts a needless care: 'Tis thine to number out our days; Ours to give them to thy praise.
Love is our only business here, Love, simple, constant, and sincere; O blessed days, thy servants see, Spent, O Lord! in pleasing thee!
LOVE FAITHFUL IN THE ABSENCE OF THE BELOVED.
In vain ye woo me to your harmless joys, Ye pleasant bowers, remote from strife and noise; Your shades, the witnesses of many a vow, Breathed forth in happier days, are irksome now; Denied that smile 'twas once my heaven to see, Such scenes, such pleasures, are all past with me.
In vain he leaves me, I shall love him still; And, though I mourn, not murmur at his will; I have no cause--an object all divine, Might well grow weary of a soul like mine; Yet pity me, great God! forlorn, alone, Heartless and hopeless, life and love all gone.
LOVE PURE AND FERVENT.
Jealous, and with love o'erflowing, God demands a fervent heart; Grace and bounty still bestowing, Calls us to a grateful part.
Oh, then, with supreme affection His paternal will regard! If it cost us some dejection, Every sigh has its reward.
Perfect love has power to soften Cares that might our peace destroy, Nay, does more--transforms them often, Changing sorrow into joy.
Sovereign Love appoints the measure, And the number of our pains; And is pleased when we find pleasure In the trials he ordains.
THE ENTIRE SURRENDER.
Peace has unveil'd her smiling face, And wooes thy soul to her embrace, Enjoy'd with ease, if thou refrain From earthly love, else sought in vain; She dwells with all who truth prefer, But seeks not them who seek not her.
Yield to the Lord, with simple heart, All that thou hast, and all thou art; Renounce all strength but strength divine; And peace shall be for ever thine: Behold the path which I have trod, My path, till I go home to God.
THE PERFECT SACRIFICE.
I place an offering at thy shrine, From taint and blemish clear, Simple and pure in its design, Of all that I hold dear.
I yield thee back thy gifts again, Thy gifts which most I prize; Desirous only to retain The notice of thine eyes.
But if, by thine adored decree, That blessing be denied; Resign'd, and unreluctant, see My every wish subside.
Thy will in all things I approve, Exalted or cast down; Thy will in every state I love, And even in thy frown.
GOD HIDES HIS PEOPLE.
To lay the soul that loves him low, Becomes the Only-wise: To hide, beneath a veil of woe, The children of the skies.
Man, though a worm, would yet be great; Though feeble, would seem strong; Assumes an independent state, By sacrilege and wrong.
Strange the reverse, which, once abased, The haughty creature proves! He feels his soul a barren waste, Nor dares affirm he loves.
Scorn'd by the thoughtless and the vain, To God he presses near; Superior to the world's disdain, And happy in its sneer.
Oh welcome, in his heart he says, Humility and shame! Farewell the wish for human praise, The music of a name!
But will not scandal mar the good That I might else perform? And can God work it, if he would, By so despised a worm?
Ah, vainly anxious!--leave the Lord To rule thee, and dispose; Sweet is the mandate of his word, And gracious all he does.
He draws from human littleness His grandeur and renown; And generous hearts with joy confess The triumph all his own.
Down then with self-exalting thoughts; Thy faith and hope employ, To welcome all that he allots, And suffer shame with joy.
No longer, then, thou wilt encroach On his eternal right; And he shall smile at thy approach, And make thee his delight.
THE SECRETS OF DIVINE LOVE ARE TO BE KEPT.
Sun! stay thy course, this moment stay-- Suspend the o'erflowing tide of day, Divulge not such a love as mine, Ah! hide the mystery divine; Lest man, who deems my glory shame, Should learn the secret of my flame.
O night! propitious to my views, Thy sable awning wide diffuse; Conceal alike my joy and pain, Nor draw thy curtain back again, Though morning, by the tears she shows, Seems to participate my woes.
Ye stars! whose faint and feeble fires Express my languishing desires, Whose slender beams pervade the skies, As silent as my secret sighs, Those emanations of a soul, That darts her fires beyond the Pole;
Your rays, that scarce assist the sight, That pierce, but not displace the night, That shine indeed, but nothing show Of all those various scenes below, Bring no disturbance, rather prove Incentives to a sacred love.
Thou moon! whose never-failing course Bespeaks a providential force, Go, tell the tidings of my flame To Him who calls the stars by name; Whose absence kills, whose presence cheers; Who blots, or brightens, all my years.
While, in the blue abyss of space, Thine orb performs its rapid race; Still whisper in his listening ears The language of my sighs and tears; Tell him, I seek him, far below, Lost in a wilderness of woe.
Ye thought-composing, silent hours, Diffusing peace o'er all my powers; Friends of the pensive, who conceal, In darkest shades, the flames I feel; To you I trust, and safely may, The love that wastes my strength away.
In sylvan scenes and caverns rude, I taste the sweets of solitude; Retired indeed, but not alone, I share them with a spouse unknown, Who hides me here from envious eyes, From all intrusion and surprise.
Imbowering shades and dens profound! Where echo rolls the voice around; Mountains! whose elevated heads A moist and misty veil o'erspreads; Disclose a solitary bride To him I love--to none beside.
Ye rills, that, murmuring all the way, Among the polish'd pebbles stray; Creep silently along the ground, Lest, drawn by that harmonious sound, Some wanderer, whom I would not meet, Should stumble on my loved retreat.
Enamell'd meads, and hillocks green, And streams that water all the scene, Ye torrents, loud in distant ears, Ye fountains, that receive my tears, Ah! still conceal, with caution due, A charge I trust with none but you!
If, when my pain and grief increase I seem to enjoy the sweetest peace, It is because I find so fair The charming object of my care, That I can sport and pleasure make Of torment suffer'd for his sake.
Ye meads and groves, unconscious things! Ye know not whence my pleasure springs; Ye know not, and ye cannot know, The source from which my sorrows flow: The dear sole cause of all I feel,-- He knows, and understands them well.
Ye deserts, where the wild beasts rove, Scenes sacred to my hours of love; Ye forests, in whose shades I stray, Benighted under burning day; Ah! whisper not how blest am I, Nor while I live, nor when I die.
Ye lambs, who sport beneath these shades, And bound along the mossy glades; Be taught a salutary fear, And cease to bleat when I am near: The wolf may hear your harmless cry, Whom ye should dread as much as I.
How calm, amid these scenes, my mind! How perfect is the peace I find! Oh hush, be still, my every part, My tongue, my pulse, my beating heart! That love, aspiring to its cause, May suffer not a moment's pause.
Ye swift-finn'd nations, that abide In seas, as fathomless as wide; And, unsuspicious of a snare, Pursue at large your pleasures there; Poor sportive fools! how soon does man Your heedless ignorance trepan.
Away! dive deep into the brine, Where never yet sunk plummet line; Trust me, the vast leviathan Is merciful, compared with man; Avoid his arts, forsake the beach, And never play within his reach.
My soul her bondage ill endures I pant for liberty like yours; I long for that immense profound, That knows no bottom and no bound; Lost in infinity, to prove The incomprehensible of love.
Ye birds, that lessen as ye fly, And vanish in the distant sky; To whom yon airy waste belongs, Resounding with your cheerful songs; Haste to escape from human sight; Fear less the vulture and the kite.
How blest and how secure am I, When, quitting earth, I soar on high; When lost, like you I disappear, And float in a sublimer sphere; Whence falling, within human view, I am ensnared, and caught like you!
Omniscient God, whose notice deigns To try the heart and search the reins, Compassionate the numerous woes, I dare not, e'en to thee, disclose; Oh save me from the cruel hands Of men, who fear not thy commands!
Love, all-subduing and divine, Care for a creature truly thine; Reign in a heart, disposed to own No sovereign but thyself alone; Cherish a bride who cannot rove, Nor quit thee for a meaner love!
THE VICISSITUDES EXPERIENCED IN THE CHRISTIAN LIFE.
I suffer fruitless anguish day by day, Each moment, as it passes, marks my pain; Scarce knowing whither, doubtfully I stray, And see no end of all that I sustain.
The more I strive the more I am withstood; Anxiety increasing every hour, My spirit finds no rest, performs no good, And nought remains of all my former power.
My peace of heart is fled, I know not where; My happy hours, like shadows, pass'd away; Their sweet remembrance doubles all my care, Night darker seems, succeeding such a day.
Dear faded joys and impotent regret, What profit is there in incessant tears? Oh thou, whom, once beheld, we ne'er forget, Reveal thy love, and banish all my fears!
Alas he flies me--treats me as his foe, Views not my sorrows, hears not when I plead; Woe such as mine, despised, neglected woe, Unless it shortens life, is vain indeed.
Pierced with a thousand wounds, I yet survive; My pangs are keen, but no complaint transpires; And, while in terrors of thy wrath I live, Hell seems to loose its less tremendous fires.
Has hell a pain I would not gladly bear, So thy severe displeasure might subside? Hopeless of ease, I seem already there, My life extinguish'd, and yet death denied.
Is this the joy so promised--this the love, The unchanging love, so sworn in better days? Ah! dangerous glories! shown me, but to prove How lovely thou, and I how rash to gaze.
Why did I see them? had I still remain'd Untaught, still ignorant how fair thou art, My humbler wishes I had soon obtain'd, Nor known the torments of a doubting heart.
Deprived of all, yet feeling no desires, Whence then, I cry, the pangs that I sustain? Dubious and uninform'd, my soul inquires, Ought she to cherish or shake off her pain.
Suffering, I suffer not--sincerely love, Yet feel no touch of that enlivening flame; As chance inclines me, unconcern'd I move, All times, and all events, to me the same.
I search my heart, and not a wish is there But burns with zeal that hated self may fall; Such is the sad disquietude I share, A sea of doubts, and self the source of all.
I ask not life, nor do I wish to die; And, if thine hand accomplish not my cure, I would not purchase with a single sigh A free discharge from all that I endure.
I groan in chains, yet want not a release; Am sick, and know not the distemper'd part; Am just as void of purpose as of peace; Have neither plan, nor fear, nor hope, nor heart.
My claim to life, though sought with earnest care, No light within me, or without me, shows; Once I had faith, but now in self-despair Find my chief cordial and my best repose.
My soul is a forgotten thing; she sinks, Sinks and is lost, without a wish to rise; Feels an indifference she abhors, and thinks Her name erased for ever from the skies.
Language affords not my distress a name,-- Yet it is real and no sickly dream; 'Tis love inflicts it; though to feel that flame Is all I know of happiness supreme.
When love departs, a chaos wide and vast, And dark as hell, is open'd in the soul; When love returns, the gloomy scene is past, No tempests shake her, and no fears control.
Then tell me why these ages of delay? Oh love, all-excellent, once more appear; Disperse the shades, and snatch me into day, From this abyss of night, these floods of fear!
No--love is angry, will not now endure A sigh of mine, or suffer a complaint; He smites me, wounds me, and withholds the cure; Exhausts my powers, and leaves me sick and faint.
He wounds, and hides the hand that gave the blow; He flies, he re-appears, and wounds again-- Was ever heart that loved thee treated so? Yet I adore thee, though it seem in vain.
And wilt thou leave me, whom, when lost and blind, Thou didst distinguish and vouchsafe to choose, Before thy laws were written in my mind, While yet the world had all my thoughts and views?
Now leave me, when, enamour'd of thy laws, I make thy glory my supreme delight? Now blot me from thy register, and cause A faithful soul to perish from thy sight?
What can have caused the change which I deplore? Is it to prove me, if my heart be true? Permit me then, while prostrate I adore, To draw, and place its picture in thy view.
'Tis thine without reserve, most simply thine; So given to thee, that it is not my own; A willing captive of thy grace divine; And loves, and seeks thee, for thyself alone.
Pain cannot move it, danger cannot scare; Pleasure and wealth, in its esteem, are dust; It loves thee, e'en when least inclined to spare Its tenderest feelings, and avows thee just.
'Tis all thine own; my spirit is so too, An undivided offering at thy shrine; It seeks thy glory with no double view, Thy glory, with no secret bent to mine.
Love, holy love! and art thou not severe, To slight me, thus devoted, and thus fix'd? Mine is an everlasting ardour, clear From all self-bias, generous and unmix'd.
But I am silent, seeing what I see-- And fear, with cause, that I am self-deceived; Not e'en my faith is from suspicion free, And that I love seems not to be believed.
Live thou, and reign for ever, glorious Lord! My last, least offering I present thee now-- Renounce me, leave me, and be still adored! Slay me, my God, and I applaud the blow.
WATCHING UNTO GOD IN THE NIGHT SEASON.
Sleep at last has fled these eyes, Nor do I regret his flight, More alert my spirits rise, And my heart is free and light.
Nature silent all around, Not a single witness near; God as soon as sought is found; And the flame of love burns clear.
Interruption, all day long, Checks the current of my joys; Creatures press me with a throng, And perplex me with their noise.
Undisturb'd I muse all night, On the first Eternal Fair; Nothing there obstructs delight, Love is renovated there.
Life, with its perpetual stir, Proves a foe to love and me; Fresh entanglements occur-- Comes the night, and sets me free.
Never more, sweet sleep, suspend My enjoyments, always new: Leave me to possess my friend; Other eyes and hearts subdue.
Hush the world, that I may wake To the taste of pure delights; Oh the pleasures I partake-- God, the partner of my nights!
David, for the selfsame cause, Night preferr'd to busy day; Hearts whom heavenly beauty draws, Wish the glaring sun away.
Sleep, self-lovers, is for you-- Souls that love celestial know Fairer scenes by night can view Than the sun could ever show.
ON THE SAME.
Season of my purest pleasure, Sealer of observing eyes! When, in larger, freer measure, I can commune with the skies; While, beneath thy shade extended, Weary man forgets his woes, I, my daily trouble ended, Find, in watching, my repose.
Silence all around prevailing, Nature hush'd in slumber sweet, No rude noise mine ears assailing, Now my God and I can meet: Universal nature slumbers, And my soul partakes the calm, Breathes her ardour out in numbers, Plaintive song or lofty psalm.
Now my passion, pure and holy Shines and burns without restraint; Which the day's fatigue and folly Cause to languish, dim and faint: Charming hours of relaxation! How I dread the ascending sun! Surely, idle conversation Is an evil match'd by none.
Worldly prate and babble hurt me; Unintelligible prove; Neither teach me nor divert me; I have ears for none but love. Me they rude esteem, and foolish, Hearing my absurd replies; I have neither art's fine polish, Nor the knowledge of the wise.
Simple souls, and unpolluted By conversing with the great, Have a mind and taste ill suited To their dignity and state; All their talking, reading, writing, Are but talents misapplied; Infants' prattle I delight in, Nothing human choose beside.
'Tis the secret fear of sinning Checks my tongue, or I should say, When I see the night beginning, I am glad of parting day: Love this gentle admonition Whispers soft within my breast; "Choice befits not thy condition, Acquiescence suits thee best."
Henceforth, the repose and pleasure Night affords me I resign; And thy will shall be the measure, Wisdom infinite! of mine: Wishing is but inclination Quarrelling with thy decrees; Wayward nature finds the occasion-- 'Tis her folly and disease.
Night, with its sublime enjoyments, Now no longer will I choose; Nor the day, with its employments, Irksome as they seem, refuse; Lessons of a God's inspiring Neither time nor place impedes; From our wishing and desiring Our unhappiness proceeds.
ON THE SAME.
Night! how I love thy silent shades, My spirits they compose; The bliss of heaven my soul pervades, In spite of all my woes.
While sleep instils her poppy dews In every slumbering eye, I watch to meditate and muse, In blest tranquillity.
And when I feel a God immense Familiarly impart, With every proof he can dispense, His favour to my heart;
My native meanness I lament, Though most divinely fill'd With all the ineffable content That Deity can yield.
His purpose and his course he keeps; Treads all my reasonings down; Commands me out of nature's deeps, And hides me in his own.
When in the dust, its proper place, Our pride of heart we lay; 'Tis then a deluge of his grace Bears all our sins away.
Thou whom I serve, and whose I am, Whose influence from on high Refines, and still refines my flame, And makes my fetters fly;
How wretched is the creature's state Who thwarts thy gracious power; Crush'd under sin's enormous weight, Increasing every hour!
The night, when pass'd entire with thee, How luminous and clear! Then sleep has no delights for me, Lest thou shouldst disappear.
My Saviour! occupy me still In this secure recess; Let reason slumber if she will, My joy shall not be less.
Let reason slumber out the night; But if thou deign to make My soul the abode of truth and light, Ah, keep my heart awake!
THE JOY OF THE CROSS.
Long plunged in sorrow, I resign My soul to that dear hand of thine, Without reserve or fear; That hand shall wipe my streaming eyes; Or into smiles of glad surprise Transform the falling tear.
My sole possession is thy love; In earth beneath, or heaven above, I have no other store; And, though with fervent suit I pray, And importune thee night and day, I ask thee nothing more.
My rapid hours pursue the course Prescribed them by love's sweetest force, And I thy sovereign will, Without a wish to escape my doom; Though still a sufferer from the womb, And doom'd to suffer still.
By thy command, where'er I stray, Sorrow attends me all my way, A never-failing friend; And, if my sufferings may augment Thy praise, behold me well content-- Let sorrow still attend!
It cost me no regret, that she, Who follow'd Christ, should follow me, And though, where'er she goes, Thorns spring spontaneous at her feet, I love her, and extract a sweet From all my bitter woes.
Adieu! ye vain delights of earth, Insipid sports, and childish mirth, I taste no sweets in you; Unknown delights are in the cross, All joy beside to me is dross; And Jesus thought so too.
The cross! Oh ravishment and bliss-- How grateful e'en its anguish is; Its bitterness how sweet! There every sense, and all the mind, In all her faculties refined, Tastes happiness complete.
Souls once enabled to disdain Base sublunary joys, maintain Their dignity secure; The fever of desire is pass'd, And love has all its genuine taste, Is delicate and pure.
Self-love no grace in sorrow sees, Consults her own peculiar ease; 'Tis all the bliss she knows; But nobler aims true Love employ; In self-denial is her joy, In suffering her repose.
Sorrow and love go side by side; Nor height nor depth can e'er divide Their heaven-appointed bands; Those dear associates still are one, Nor till the race of life is run Disjoin their wedded hands.
Jesus, avenger of our fall, Thou faithful lover, above all The cross has ever borne! Oh tell me,--life is in thy voice-- How much afflictions were thy choice, And sloth and ease thy scorn!
Thy choice and mine shall be the same Inspirer of that holy flame, Which must for ever blaze! To take the cross and follow thee, Where love and duty lead, shall be My portion and my praise.
JOY IN MARTYRDOM.
Sweet tenants of this grove! Who sing without design, A song of artless love, In unison with mine: These echoing shades return Full many a note of ours, That wise ones cannot learn, With all their boasted powers.
O thou! whose sacred charms These hearts so seldom love, Although thy beauty warms And blesses all above; How slow are human things, To choose their happiest lot! All-glorious King of kings, Say why we love thee not?
This heart, that cannot rest, Shall thine for ever prove; Though bleeding and distress'd, Yet joyful in thy love: 'Tis happy though it breaks Beneath thy chastening hand; And speechless, yet it speaks, What thou canst understand.
SIMPLE TRUST.
Still, still, without ceasing, I feel it increasing, This fervour of holy desire; And often exclaim, Let me die in the flame Of a love that can never expire!
Had I words to explain What she must sustain Who dies to the world and its ways; How joy and affright, Distress and delight, Alternately chequer her days:
Thou, sweetly severe! I would make thee appear, In all thou art pleased to award. Not more in the sweet Than the bitter I meet My tender and merciful Lord.
This faith, in the dark, Pursuing its mark, Through many sharp trials of love, Is the sorrowful waste That is to be pass'd On the way to the Canaan above.
THE NECESSITY OF SELF-ABASEMENT.
Source of love, my brighter sun, Thou alone my comfort art; See, my race is almost run; Hast thou left this trembling heart?
In my youth thy charming eyes Drew me from the ways of men; Then I drank unmingled joys; Frown of thine saw never then.
Spouse of Christ was then my name; And, devoted all to thee, Strangely jealous I became, Jealous of this self in me.
Thee to love, and none beside, Was my darling, sole employ; While alternately I died, Now of grief, and now of joy.
Through the dark and silent night On thy radiant smiles I dwelt; And to see the dawning light Was the keenest pain I felt.
Thou my gracious teacher wert; And thine eye, so close applied, While it watch'd thy pupil's heart, Seem'd to look at none beside.
Conscious of no evil drift, This, I cried, is love indeed-- 'Tis the giver, not the gift, Whence the joys I feel proceed.
But, soon humbled and laid low, Stript of all thou hadst conferr'd, Nothing left but sin and woe, I perceived how I had err'd.
Oh, the vain conceit of man, Dreaming of a good his own, Arrogating all he can, Though the Lord is good alone!
He the graces thou hast wrought Makes subservient to his pride; Ignorant that one such thought Passes all his sin beside.
Such his folly--proved, at last By the loss of that repose, Self-complacence cannot taste, Only love divine bestows.
'Tis by this reproof severe, And by this reproof alone, His defects at last appear, Man is to himself made known.
Learn, all earth! that feeble man, Sprung from this terrestrial clod, Nothing is, and nothing can; Life and power are all in God.
LOVE INCREASED BY SUFFERING.
"I love the Lord," is still the strain This heart delights to sing: But I reply--your thoughts are vain, Perhaps 'tis no such thing.
Before the power of love divine Creation fades away; Till only God is seen to shine In all that we survey.
In gulfs of awful night we find The God of our desires; 'Tis there he stamps the yielding mind, And doubles all its fires.
Flames of encircling love invest, And pierce it sweetly through; 'Tis fill'd with sacred joy, yet press'd With sacred sorrow too.
Ah love! my heart is in the right-- Amidst a thousand woes, To thee, its ever new delight, And all its peace it owes.
Fresh causes of distress occur Where'er I look or move; The comforts I to all prefer Are solitude and love.
Nor exile I nor prison fear; Love makes my courage great; I find a Saviour every where, His grace in every state.
Nor castle walls, nor dungeons deep, Exclude his quickening beams; There I can sit, and sing, and weep, And dwell on heavenly themes.
There sorrow, for his sake, is found A joy beyond compare; There no presumptuous thoughts abound, No pride can enter there.
A Saviour doubles all my joys, And sweetens all my pains, His strength in my defence employs, Consoles me and sustains.
I fear no ill, resent no wrong; Nor feel a passion move, When malice whets her slanderous tongue; Such patience is in love.
SCENES FAVOURABLE TO MEDITATION.
Wilds horrid and dark with o'ershadowing trees, Rocks that ivy and briers infold, Scenes nature with dread and astonishment sees, But I with a pleasure untold;
Though awfully silent, and shaggy, and rude, I am charm'd with the peace ye afford; Your shades are a temple where none will intrude, The abode of my lover and Lord.
I am sick of thy splendour, O fountain of day, And here I am hid from its beams, Here safely contemplate a brighter display Of the noblest and holiest of themes.
Ye forests, that yield me my sweetest repose, Where stillness and solitude reign, To you I securely and boldly disclose The dear anguish of which I complain.
Here, sweetly forgetting and wholly forgot By the world and its turbulent throng, The birds and the streams lend me many a note That aids meditation and song.
Here, wandering in scenes that are sacred to night, Love wears me and wastes me away, And often the sun has spent much of his light Ere yet I perceive it is day.
While a mantle of darkness envelops the sphere, My sorrows are sadly rehearsed, To me the dark hours are all equally dear, And the last is as sweet as the first.
Here I and the beasts of the deserts agree, Mankind are the wolves that I fear, They grudge me my natural right to be free, But nobody questions it here.
Though little is found in this dreary abode That appetite wishes to find, My spirit is soothed by the presence of God, And appetite wholly resign'd.
Ye desolate scenes, to your solitude led, My life I in praises employ, And scarce know the source of the tears that I shed, Proceed they from sorrow or joy.
There's nothing I seem to have skill to discern, I feel out my way in the dark, Love reigns in my bosom, I constantly burn, Yet hardly distinguish the spark.
I live, yet I seem to myself to be dead, Such a riddle is not to be found, I am nourish'd without knowing how I am fed, I have nothing, and yet I abound.
Oh love! who in darkness art pleased to abide, Though dimly, yet surely I see That these contrarieties only reside In the soul that is chosen of thee.
Ah! send me not back to the race of mankind, Perversely by folly beguiled, For where, in the crowds I have left, shall I find The spirit and heart of a child?
Here let me, though fix'd in a desert, be free; A little one whom they despise, Though lost to the world, if in union with thee, Shall be holy, and happy, and wise.
TRANSLATIONS
OF THE
LATIN AND ITALIAN POEMS OF MILTON.
ELEGY I.
TO CHARLES DEODATI.
At length, my friend, the far-sent letters come, Charged with thy kindness, to their destined home; They come, at length, from Deva's Western side, Where prone she seeks the salt Vergivian tide. Trust me, my joy is great that thou shouldst be, Though born of foreign race, yet born for me, And that my sprightly friend, now free to roam, Must seek again so soon his wonted home, I well content, where Thames with influent tide My native city laves, meantime reside, Nor zeal nor duty now my steps impel To reedy Cam, and my forbidden cell. Nor aught of pleasure in those fields have I, That to the musing bard all shade deny. 'Tis time that I a pedant's threats disdain, And fly from wrongs my soul will ne'er sustain. If peaceful days, in letter'd leisure spent Beneath my father's roof, be banishment, Then call me banish'd, I will ne'er refuse A name expressive of the lot I choose. I would that, exiled to the Pontic shore, Rome's hapless bard had suffer'd nothing more. He then had equall'd even Homer's lays, And, Virgil! thou hadst won but second praise: For here I woo the muse, with no control, And here my books--my life--absorb me whole. Here too I visit, or to smile or weep, The winding theatre's majestic sweep; The grave or gay colloquial scene recruits My spirits, spent in learning's long pursuits; Whether some senior shrewd, or spendthrift heir, Suitor, or soldier, now unarm'd, be there, Or some coif'd brooder o'er a ten years' cause, Thunder the Norman gibberish of the laws. The lacquey, there, oft dupes the wary sire, And, artful, speeds the enamour'd son's desire. There, virgins oft, unconscious what they prove, What love is know not, yet, unknowing, love. Or, if impassion'd tragedy wield high The bloody sceptre, give her locks to fly, Wild as the winds, and roll her haggard eye, I gaze, and grieve, still cherishing my grief. At times, e'en bitter tears yield sweet relief, As, when from bliss untasted torn away, Some youth dies, hapless, on his bridal day; Or when the ghost, sent back from shades below, Fills the assassin's heart with vengeful woe; When Troy, or Argos, the dire scene affords, Or Creon's hall laments its guilty lords. Nor always city-pent, or pent at home, I dwell; but, when spring calls me forth to roam, Expatiate in our proud suburban shades Of branching elm that never sun pervades. Here many a virgin troop I may descry, Like stars of mildest influence, gliding by. Oh forms divine! oh looks that might inspire E'en Jove himself, grown old, with young desire, Oft have I gazed on gem-surpassing eyes, Out-sparkling every star that gilds the skies; Necks whiter than the ivory arm bestow'd By Jove on Pelops, or the milky road! Bright locks, love's golden snare! these falling low, Those playing wanton o'er the graceful brow! Cheeks, too, more winning sweet than after shower Adonis turn'd to Flora's favourite flower! Yield, heroines, yield, and ye who shared the embrace Of Jupiter in ancient times, give place! Give place, ye turban'd fair of Persia's coast! And ye, not less renown'd, Assyria's boast! Submit, ye nymphs of Greece! ye, once the bloom Of Ilion! and all ye, of haughty Rome, Who swept, of old, her theatres with trains Redundant, and still live in classic strains! To British damsels beauty's palm is due; Aliens! to follow them is fame for you. Oh city, founded by Dardanian hands, Whose towering front the circling realm commands, Too blest abode! no loveliness we see In all the earth, but it abounds in thee. The virgin multitude that daily meets, Radiant with gold and beauty, in thy streets, Outnumbers all her train of starry fires With which Diana gilds thy lofty spires. Fame says that, wafted hither by her doves, With all her host of quiver-bearing loves, Venus, preferring Paphian scenes no more, Has fix'd her empire on thy nobler shore. But, lest the sightless boy enforce my stay, I leave these happy walls while yet I may. Immortal Moly shall secure my heart From all the sorcery of Circæan art, And I will e'en repass Cam's reedy pools, To face once more the warfare of the schools. Meantime accept this trifle! rhymes though few, Yet such as prove thy friend's remembrance true!
ELEGY II.
ON THE DEATH OF THE UNIVERSITY BEADLE AT CAMBRIDGE.
Thee, whose refulgent staff and summons clear Minerva's flock long time was wont to obey, Although thyself a herald, famous here, The last of heralds, death, has snatch'd away. He calls on all alike, nor even deigns To spare the office that himself sustains.
Thy locks were whiter than the plumes display'd By Leda's paramour in ancient time; But thou wast worthy ne'er to have decay'd, Or, Æson-like, to know a second prime, Worthy, for whom some goddess should have won New life, oft kneeling to Apollo's son.
Commission'd to convene with hasty call The gowned tribes, how graceful wouldst thou stand! So stood Cyllenius erst in Priam's hall, Wing-footed messenger of Jove's command! And so Eurybates, when he address'd To Peleus' son Atrides' proud behest.
Dread queen of sepulchres! whose rigorous laws And watchful eyes run through the realms below, Oh, oft too adverse to Minerva's cause! Too often to the muse not less a foe! Choose meaner marks, and with more equal aim Pierce useless drones, earth's burden and its shame!
Flow, therefore, tears for him from every eye, All ye disciples of the muses, weep! Assembling all in robes of sable dye, Around his bier lament his endless sleep! And let complaining Elegy rehearse In every school her sweetest, saddest verse.
ELEGY III.
ON THE DEATH OF THE BISHOP OF WINCHESTER.
Silent I sat, dejected and alone, Making, in thought, the public woes my own, When first arose the image in my breast Of England's suffering by that scourge, the pest! How Death, his funeral torch and scythe in hand, Entering the lordliest mansions of the land, Has laid the gem-illumined palace low, And levell'd tribes of nobles at a blow. I next deplored the famed paternal pair, Too soon to ashes turn'd and empty air! The heroes next, whom snatch'd into the skies, All Belgia saw, and follow'd with her sighs; But thee far most I mourn'd, regretted most, Winton's chief shepherd, and her worthiest boast! Pour'd out in tears I thus complaining said: "Death, next in power to Him who rules the dead! Is it not enough that all the woodlands yield To thy fell force, and every verdant field; That lilies, at one noisome blast of thine, And e'en the Cyprian queen's own roses pine; That oaks themselves, although the running rill Suckle their roots, must wither at thy will; That all the winged nations, even those Whose heaven-directed flight the future shows, And all the beasts that in dark forests stray, And all the herds of Proteus are thy prey. Ah envious! arm'd with powers so unconfined! Why stain thy hands with blood of human kind? Why take delight, with darts that never roam, To chase a heaven-born spirit from her home?" While thus I mourn'd, the star of evening stood, Now newly risen above the western flood, And Phoebus from his morning goal again Had reach'd the gulfs of the Iberian main. I wish'd repose, and, on my couch reclined, Took early rest, to night and sleep resign'd: When--oh for words to paint what I beheld! I seem'd to wander in a spacious field, Where all the champaign glow'd with purple light, Like that of sunrise on the mountain height; Flowers over all the field, of every hue That ever Iris wore, luxuriant grew. Nor Chloris, with whom amorous Zephyrs play, E'er dress'd Alcinous' garden half so gay. A silver current, like the Tagus, roll'd O'er golden sands, but sands of purer gold; With dewy airs Favonius fann'd the flowers, With airs awaken'd under rosy bowers. Such, poets feign, irradiated all o'er The sun's abode on India's utmost shore. While I that splendour, and the mingled shade Of fruitful vines, with wonder fix'd, survey'd, At once, with looks that beam'd celestial grace, The seer of Winton stood before my face. His snowy vesture's hem descending low, His golden sandals swept, and, pure as snow New fallen, shone the mitre on his brow. Where'er he trod, a tremulous sweet sound Of gladness shook the flowery scene around: Attendant angels clap their starry wings, The trumpet shakes the sky, all ether rings; Each chants his welcome, folds him to his breast, And thus a sweeter voice than all the rest: "Ascend, my son! thy Father's kingdom share! My son! henceforth be freed from every care!" So spake the voice, and at its tender close With psaltery's sound the angelic band arose; Then night retired, and, chased by dawning day, The visionary bliss pass'd all away. I mourn'd my banish'd sleep with fond concern; Frequent to me may dreams like this return!
ELEGY IV.
TO HIS TUTOR, THOMAS YOUNG,
CHAPLAIN TO THE ENGLISH FACTORY AT HAMBURGH.
Hence, my epistle--skim the deep--fly o'er Yon smooth expanse to the Teutonic shore! Haste--lest a friend should grieve for thy delay-- And the gods grant that nothing thwart thy way! I will myself invoke the king who binds In his Sicanian echoing vault the winds, With Doris and her nymphs, and all the throng Of azure gods, to speed thee safe along. But rather, to ensure thy happier haste, Ascend Medea's chariot, if thou mayst; Or that whence young Triptolemus of yore Descended, welcome on the Scythian shore. The sands that line the German coast descried, To opulent Hamburga turn aside! So call'd, if legendary fame be true, From Hama, whom a club-arm'd Cimbrian slew! There lives, deep learn'd and primitively just, A faithful steward of his Christian trust, My friend, and favourite inmate of my heart, That now is forced to want its better part! What mountains now, and seas, alas! how wide! From me this other, dearer self divide, Dear as the sage renown'd for moral truth To the prime spirit of the Attic youth! Dear as the Stagyrite to Ammon's son, His pupil, who disdain'd the world he won! Nor so did Chiron, or so Phoenix shine In young Achilles' eyes, as he in mine. First led by him through sweet Aonian shade, Each sacred haunt of Pindus I survey'd; And, favoured by the muse, whom I implored, Thrice on my lip the hallow'd stream I pour'd. But thrice the sun's resplendent chariot roll'd To Aries, has new tinged his fleece with gold, And Chloris twice has dress'd the meadows gay, And twice has summer parch'd their bloom away, Since last delighted on his looks I hung Or my ear drank the music of his tongue: Fly, therefore, and surpass the tempest's speed; Aware thyself that there is urgent need! Him, entering, thou shalt haply seated see Beside his spouse, his infants on his knee; Or turning, page by page, with studious look, Some bulky father, or God's holy book; Or ministering (which is his weightiest care) To Christ's assembled flock their heavenly fare. Give him, whatever his employment be, Such gratulation as he claims from me! And, with a downcast eye, and carriage meek, Addressing him, forget not thus to speak: "If compass'd round with arms thou canst attend To verse, verse greets thee from a distant friend. Long due, and late, I left the English shore; But make me welcome for that cause the more! Such from Ulysses, his chaste wife to cheer, The slow epistle came, though late, sincere. But wherefore this? why palliate I the deed For which the culprit's self could hardly plead? Self-charged, and self-condemned, his proper part He feels neglected, with an aching heart; But thou forgive--delinquents, who confess, And pray forgiveness, merit anger less; From timid foes the lion turns away, Nor yawns upon or rends a crouching prey. E'en pike-wielding Thracians learn to spare, Won by soft influence of a suppliant prayer; And heaven's dread thunderbolt arrested stands By a cheap victim and uplifted hands. Long had he wish'd to write, but was withheld, And writes at last, by love alone compell'd, For fame, too often true, when she alarms, Reports thy neighbouring fields a scene of arms; Thy city against fierce besiegers barr'd, And all the Saxon chiefs for fight prepared. Enyo wastes thy country wide around, And saturates with blood the tainted ground; Mars rests contented in his Thrace no more, But goads his steeds to fields of German gore, The ever verdant olive fades and dies, And Peace, the trumpet-hating goddess, flies, Flies from that earth which justice long had left, And leaves the world of its last guard bereft." Thus horror girds thee round. Meantime alone Thou dwell'st, and helpless, in a soil unknown; Poor, and receiving from a foreign hand The aid denied thee in thy native land. Oh, ruthless country, and unfeeling more Than thy own billow-beaten chalky shore! Leavest thou to foreign care the worthies given By Providence to guide thy steps to heaven? His ministers, commissioned to proclaim Eternal blessings in a Saviour's name! Ah then most worthy, with a soul unfed, In Stygian night to lie for ever dead! So once the venerable Tishbite stray'd An exiled fugitive from shade to shade, When, flying Ahab and his fury wife, In lone Arabian wilds he shelter'd life; So from Philippa wander'd forth forlorn, Cilician Paul, with sounding scourges torn; And Christ himself, so left, and trod no more The thankless Gergesene's forbidden shore. But thou take courage! strive against despair! Quake not with dread, nor nourish anxious care! Grim war indeed on every side appears, And thou art menaced by a thousand spears; Yet none shall drink thy blood, or shall offend E'en the defenceless bosom of my friend. For thee the Ægis of thy God shall hide, Jehovah's self shall combat on thy side. The same who vanquish'd under Sion's towers At silent midnight all Assyria's powers, The same who overthrew in ages past Damascus' sons that laid Samaria waste! Their king he fill'd and them with fatal fears, By mimic sounds of clarions in their ears, Of hoofs, and wheels, and neighings from afar, Of clashing armour, and the din of war. Thou, therefore, (as the most afflicted may,) Still hope, and triumph o'er thy evil day! Look forth, expecting happier times to come, And to enjoy, once more, thy native home!
ELEGY V.
ON THE APPROACH OF SPRING.
Time, never wandering from his annual round, Bids zephyr breathe the spring, and thaw the ground; Bleak winter flies, new verdure clothes the plain, And earth assumes her transient youth again. Dream I, or also to the spring belong Increase of genius, and new powers of song? Spring gives them, and, how strange soe'er it seems, Impels me now to some harmonious themes. Castalia's fountain, and the forked hill By day, by night, my raptured fancy fill; My bosom burns and heaves, I hear within A sacred sound that prompts me to begin. Lo! Phoebus comes, with his bright hair he blends The radiant laurel wreath; Phoebus descends! I mount, and undepress'd by cumbrous clay, Through cloudy regions win my easy way; Rapt through poetic shadowy haunts I fly: The shrines all open to my dauntless eye, My spirit searches all the realms of light, And no Tartarean gulfs elude my sight. But this ecstatic trance--this glorious storm Of inspiration--what will it perform? Spring claims the verse that with his influence glows, And shall be paid with what himself bestows. Thou, veil'd with opening foliage, lead'st the throng Of feather'd minstrels, Philomel! in song; Let us, in concert, to the season sing, Civic and sylvan heralds of the spring! With notes triumphant spring's approach declare! To spring, ye muses, annual tribute bear! The Orient left, and Ethiopia's plains, The sun now northward turns his golden reins; Night creeps not now; yet rules with gentle sway, And drives her dusky horrors swift away; Now less fatigued, on this ethereal plain Boötes follows his celestial wain; And now the radiant sentinels above, Less numerous, watch around the courts of Jove, For, with the night, force, ambush, slaughter fly, And no gigantic guilt alarms the sky. Now, haply says some shepherd, while he views, Recumbent on a rock, the reddening dews, This night, this, surely, Phoebus miss'd the fair, Who stops his chariot by her amorous care. Cynthia, delighted by the morning's glow, Speeds to the woodland, and resumes her bow; Resigns her beams, and, glad to disappear, Blesses his aid, who shortens her career. Come--Phoebus cries--Aurora, come--too late Thou lingerest, slumbering, with thy wither'd mate; Leave him, and to Hymettus' top repair! Thy darling Cephalus expects thee there. The goddess with a blush her love betrays, But mounts, and, driving rapidly, obeys. Earth now desires thee, Phoebus! and, to engage Thy warm embrace, casts off the guise of age; Desires thee, and deserves; for who so sweet When her rich bosom courts thy genial heat? Her breath imparts to every breeze that blows Arabia's harvest and the Paphian rose. Her lofty front she diadems around With sacred pines, like Ops on Ida crown'd; Her dewy locks with various flowers new blown She interweaves, various, and all her own; For Proserpine, in such a wreath attired, Tænarian Dis himself with love inspired. Fear not, lest, cold and coy, the nymph refuse! Herself, with all her sighing zephyrs, sues; Each courts thee, fanning soft his scented wing, And all her groves with warbled wishes ring. Nor, unendow'd and indigent, aspires The amorous Earth to engage thy warm desires, But, rich in balmy drugs, assists thy claim, Divine Physician! to that glorious name. If splendid recompence, if gifts, can move Desire in thee, (gifts often purchase love,) She offers all the wealth her mountains hide, And all that rests beneath the boundless tide. How oft, when headlong from the heavenly steep She sees thee playing in the western deep, How oft she cries--"Ah Phoebus, why repair Thy wasted force, why seek refreshment there? Can Tethys win thee? wherefore shouldst thou lave A face so fair in her unpleasant wave? Come, seek my green retreats, and rather choose To cool thy tresses in my crystal dews. The grassy turf shall yield thee sweeter rest; Come, lay thy evening glories on my breast, And breathing fresh, through many a humid rose, Soft whispering airs shall lull thee to repose! No fears I feel like Semele to die, Nor lest thy burning wheels approach too nigh, For thou canst govern them, here therefore rest, And lay thy evening glories on my breast!" Thus breathes the wanton Earth her amorous flame, And all her countless offspring feel the same; For Cupid now through every region strays, Brightening his faded fires with solar rays; His new-strung bow sends forth a deadlier sound, And his new-pointed shafts more deeply wound; Nor Dian's self escapes him now untried, Nor even Vesta at her altar-side; His mother too repairs her beauty's wane, And seems sprung newly from the deep again. Exulting youths the hymeneal sing, With Hymen's name roofs, rocks, and valleys ring; He, new-attired, and by the season drest, Proceeds, all fragrant, in his saffron vest. Now many a golden-cinctured virgin roves To taste the pleasures of the fields and groves, All wish, and each alike, some favourite youth Hers, in the bonds of hymeneal truth. Now pipes the shepherd through his reeds again, Nor Phillis wants a song that suits the strain; With songs the seaman hails the starry sphere, And dolphins rise from the abyss to hear: Jove feels himself the season, sports again With his fair spouse, and banquets all his train. Now too the satyrs, in the dusk of eve, Their mazy dance through flowery meadows weave, And, neither god nor goat, but both in kind, Silvanus, wreathed with cypress, skips behind. The dryads leave their hollow sylvan cells To roam the banks and solitary dells; Pan riots now; and from his amorous chafe Ceres and Cybele seem hardly safe, And Faunus, all on fire to reach the prize, In chase of some enticing oread flies; She bounds before, but fears too swift a bound, And hidden lies, but wishes to be found. Our shades entice the immortals from above, And some kind power presides o'er every grove; And long, ye powers, o'er every grove preside, For all is safe, and blest, where ye abide! Return, O Jove! the age of gold restore-- Why choose to dwell where storms and thunder roar? At least thou, Phoebus! moderate thy speed! Let not the vernal hours too swift proceed, Command rough winter back, nor yield the pole Too soon to night's encroaching, long control!
ELEGY VI.
TO CHARLES DEODATI,
Who, while he spent his Christmas in the country, sent the Author a poetical epistle, in which he requested that his verses, if not so good as usual, might be excused on account of the many feasts to which his friends invited him, and which would not allow him leisure to finish them as he wished.
With no rich viands overcharged, I send Health, which perchance you want, my pamper'd friend. But wherefore should thy muse tempt mine away From what she loves, from darkness into day? Art thou desirous to be told how well I love thee, and in verse? verse cannot tell. For verse has bounds, and must in measure move; But neither bounds nor measure knows my love. How pleasant, in thy lines described, appear December's harmless sports and rural cheer! French spirits kindling with cærulean fires, And all such gambols as the time inspires! Think not that wine against good verse offends, The Muse and Bacchus have been always friends; Nor Phoebus blushes sometimes to be found With ivy, rather than with laurel, crown'd. The Nine themselves ofttimes have join'd the song And revels of the Bacchanalian throng; Not even Ovid could in Scythian air Sing sweetly--why?--no vine would flourish there. What in brief numbers sung Anacreon's muse? Wine, and the rose that sparkling wine bedews. Pindar with Bacchus glows--his every line Breathes the rich fragrance of inspiring wine, While, with loud crash o'erturned, the chariot lies, And brown with dust the fiery courser flies. The Roman lyrist steep'd in wine his lays So sweet in Glycera's and Chloe's praise. Now too the plenteous feast and mantling bowl Nourish the vigour of thy sprightly soul; The flowing goblet makes thy numbers flow, And casks not wine alone but verse bestow. Thus Phoebus favours, and the arts attend, Whom Bacchus and whom Ceres both befriend. What wonder, then, thy verses are so sweet, In which these triple powers so kindly meet! The lute now also sounds, with gold inwrought, And, touch'd with flying fingers nicely taught, In tapestried halls, high-roof'd, the sprightly lyre Directs the dancers of the virgin choir. If dull repletion fright the muse away, Sights gay as these may more invite her stay; And, trust me, while the ivory keys resound, Fair damsels sport, and perfumes steam around, Apollo's influence, like ethereal flame, Shall animate, at once, thy glowing frame, And all the muse shall rush into thy breast, By love and music's blended powers possest. For numerous powers light Elegy befriend, Hear her sweet voice, and at her call attend; Her, Bacchus, Ceres, Venus, all approve, And, with his blushing mother, gentle Love. Hence to such bards we grant the copious use Of banquets and the vine's delicious juice. But they who demigods and heroes praise, And feats perform'd in Jove's more youthful days, Who now the counsels of high heaven explore, Now shades that echo the Cerberean roar, Simply let these, like him of Samos, live, Let herbs to them a bloodless banquet give; In beechen goblets let their beverage shine, Cool from the crystal spring, their sober wine! Their youth should pass in innocence secure From stain licentious, and in manners pure, Pure as the priest, when robed in white he stands, The fresh lustration ready in his hands. Thus Linus lived, and thus, as poets write, Tiresias, wiser for his loss of sight; Thus exiled Chalcas, thus the Bard of Thrace, Melodious tamer of the savage race; Thus train'd by temperance, Homer led, of yore, His chief of Ithaca from shore to shore, Through magic Circe's monster-peopled reign, And shoals insidious with the syren train; And through the realms where grizzly spectres dwell, Whose tribes he fetter'd in a gory spell; For these are sacred bands, and from above Drink large infusions from the mind of Jove. Wouldst thou, (perhaps 'tis hardly worth thine ear,) Wouldst thou be told my occupation here? The promised King of Peace employs my pen, The eternal covenant made for guilty men, The new-born Deity, with infant cries Filling the sordid hovel where he lies; The hymning angels, and the herald star, That led the wise, who sought him from afar, And idols on their own unhallow'd shore Dash'd, at his birth, to be revered no more. This theme on reeds of Albion I rehearse: The dawn of that blest day inspired the verse; Verse that, reserved in secret, shall attend Thy candid voice, my critic and my friend!
ELEGY VII.
As yet a stranger to the gentle fires That Amathusia's smiling queen inspires, Not seldom I derided Cupid's darts, And scorn'd his claim to rule all human hearts. "Go, child," I said, "transfix the timorous dove! An easy conquest suits an infant love; Enslave the sparrow, for such prize shall be Sufficient triumph to a chief like thee! Why aim thy idle arms at human kind? Thy shafts prevail not 'gainst the noble mind." The Cyprian heard, and, kindling into ire, (None kindles sooner) burn'd with double fire. It was the spring, and newly risen day Peep'd o'er the hamlets on the first of May; My eyes, too tender for the blaze of light, Still sought the shelter of retiring night, When Love approach'd, in painted plumes array'd, The insidious god his rattling darts betray'd, Nor less his infant features, and the sly, Sweet intimations of his threatening eye. Such the Sigeian boy is seen above, Filling the goblet for imperial Jove; Such he, on whom the nymphs bestow'd their charms, Hylas, who perish'd in a naiad's arms. Angry he seem'd, yet graceful in his ire, And added threats not destitute of fire. "My power," he said, "by others' pain alone, 'Twere best to learn; now learn it by thy own! With those that feel my power, that power attest! And in thy anguish be my sway confest! I vanquish'd Phoebus, though returning vain From his new triumph o'er the Python slain, And, when he thinks on Daphne, even he Will yield the prize of archery to me. A dart less true the Parthian horseman sped, Behind him kill'd, and conquer'd as he fled: Less true the expert Cydonian, and less true The youth whose shaft his latent Procris slew. Vanquish'd by me see huge Orion bend, By me Alcides, and Alcides' friend. At me should Jove himself a bolt design, His bosom first should bleed, transfix'd by mine. But all thy doubts this shaft will best explain, Nor shall it reach thee with a trivial pain. Thy muse, vain youth! shall not thy peace ensure, Nor Phoebus' serpent yield thy wound a cure." He spoke, and, waving a bright shaft in air, Sought the warm bosom of the Cyprian fair. That thus a child should bluster in my ear. Provoked my laughter more than moved my fear. I shunn'd not, therefore, public haunts, but stray'd Careless in city or suburban shade, And, passing and repassing nymphs, that moved With grace divine, beheld where'er I roved. Bright shone the vernal day with double blaze As beauty gave new force to Phoebus' rays. By no grave scruples check'd, I freely eyed The dangerous show, rash youth my only guide, And many a look of many a fair unknown Met full, unable to control my own. But one I mark'd, (then peace forsook my breast,) One--Oh how far superior to the rest! What lovely features! such the Cyprian queen Herself might wish, and Juno wish her mien. The very nymph was she, whom, when I dared His arrows, Love had even then prepared! Nor was himself remote, nor unsupplied With torch well trimm'd and quiver at his side; Now to her lips he clung, her eyelids now, Then settled on her cheeks, or on her brow; And with a thousand wounds from every part Pierced and transpierced my undefended heart. A fever, new to me, of fierce desire Now seized my soul, and I was all on fire; But she, the while, whom only I adore, Was gone, and vanish'd, to appear no more. In silent sadness I pursue my way; I pause, I turn, proceed, yet wish to stay, And, while I follow her in thought, bemoan With tears my soul's delight so quickly flown. When Jove had hurl'd him to the Lemnian coast, So Vulcan sorrow'd for Olympus lost, And so OEclides, sinking into night, From the deep gulf look'd up to distant light. Wretch that I am, what hopes for me remain, Who cannot cease to love, yet love in vain? Oh could I once, once more, behold the fair, Speak to her, tell her of the pangs I bear; Perhaps she is not adamant; would show, Perhaps, some pity at my tale of woe. Oh inauspicious flame--'tis mine to prove A matchless instance of disastrous love. Ah, spare me, gentle power!--If such thou be, Let not thy deeds and nature disagree. Spare me, and I will worship at no shrine With vow and sacrifice save only thine. Now I revere thy fires, thy bow, thy darts: Now own thee sovereign of all human hearts. Remove! no--grant me still this raging woe! Sweet is the wretchedness that lovers know: But pierce hereafter (should I chance to see One destined mine) at once both her and me. Such were the trophies that, in earlier days, By vanity seduced, I toil'd to raise; Studious, yet indolent, and urged by youth, That worst of teachers, from the ways of truth; Till Learning taught me in his shady bower To quit love's servile yoke, and spurn his power. Then, on a sudden the fierce flame supprest, A frost continual settled on my breast, Whence Cupid fears his flame extinct to see, And Venus dreads a Diomede in me.
EPIGRAMS. ON THE INVENTOR OF GUNS.
Praise in old time the sage Prometheus won, Who stole ethereal radiance from the sun; But greater he, whose bold invention strove To emulate the fiery bolts of Jove.
[The poems on the subject of the Gunpowder Treason I have not translated, both because the matter of them is unpleasant, and because they are written with an asperity, which, however it might be warranted in Milton's day, would be extremely unseasonable now.]
TO LEONORA SINGING AT ROME.[921]
[921] I have translated only two of the three poetical compliments addressed to Leonora, as they appear to me far superior to what I have omitted.
Another Leonora once inspired Tasso with fatal love, to frenzy fired; But how much happier, lived he now, were he, Pierced with whatever pangs for love of thee! Since could he hear that heavenly voice of thine, With Adriana's lute of sound divine, Fiercer than Pentheus' though his eye might roll, Or idiot apathy benumb his soul, You still, with medicinal sounds might cheer His senses wandering in a blind career; And, sweetly breathing through his wounded breast, Charm, with soul-soothing song, his thoughts to rest.
TO THE SAME.
Naples, too credulous, ah! boast no more The sweet-voiced syren buried on thy shore, That, when Parthenope deceased, she gave Her sacred dust to a Chalcidic grave, For still she lives, but has exchanged the hoarse Pausilipo for Tiber's placid course, Where, idol of all Rome, she now in chains Of magic song both gods and men detains.
THE COTTAGER AND HIS LANDLORD.