Read here

The Tribes and Castes of the Central Provinces of India, Volume 4

R. V. Russell · Public domain text

237,437 words · about 16 h 38 min to read

About this edition

The text of The Tribes and Castes of the Central Provinces of India, Volume 4 comes from Project Gutenberg e-text #20668. It is in English and public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This book is long enough to be split into 3 parts, so each one loads quickly on its own.

About this book

Author
R. V. Russell (1873–1915)
Language
English
Subjects
Ethnology › India › Madhya Pradesh, Caste › India › Madhya Pradesh, Madhya Pradesh (India) › Religion, Madhya Pradesh (India) › Scheduled tribes
Length
237,437 words · about 16 h 38 min
Sections
4 reader sections · Table of contents
Contents (4)

The opening of II. ARTICLES ON CASTES AND TRIBES

KUMHAR--YEMKALA

VOL. IV

Kumhar

List of Paragraphs

1. Traditions of origin.
2. Caste subdivisions.
3. Social Customs.
4. The Kumhar as a village menial.
5. Occupation.
6. Breeding pigs for sacrifices.
7. The goddess Demeter.
8. Estimation of the pig in India.
9. The buffalo as a corn-god.
10. The Dasahra festival.
11. The goddess Devi.

1. Traditions of origin

Kumhar, Kumbhar.--The caste of potters, the name being derived from the Sanskrit kumbh, a water-pot. The Kumhars numbered nearly 120,000 persons in the Central Provinces in 1911 and were most numerous in the northern and eastern or Hindustani-speaking Districts, where earthen vessels have a greater vogue than in the south. The caste is of course an ancient one, vessels of earthenware having probably been in use at a very early period, and the old Hindu scriptures consequently give various accounts of its origin from mixed marriages between the four classical castes. "Concerning the traditional parentage of the caste," Sir H. Risley writes, [1] "there seems to be a wide difference of opinion among the recognised authorities on the subject.

Read on in Part 1 →