Opening
THE POETICAL WORKS OF HENRY WADSWORTH LONGFELLOW.
THE “IMPERIAL” POETS.
THE POETICAL WORKS OF HENRY WADSWORTH LONGFELLOW.
REPRINTED FROM THE REVISED AMERICAN EDITION, =Including Recent Poems and Illustrated Memoir.=
LONDON: FREDERICK WARNE AND CO. BEDFORD STREET, STRAND. 1889.
_Morrison and Gibb, Edinburgh, Printers to Her Majesty’s Stationery Office._
PUBLISHERS’ PREFACE.
The Publishers have the pleasure of presenting to the Public in this volume an edition of LONGFELLOW’S POEMS, revised and corrected by comparison with his last American Edition, in which he made many emendations; and including his earliest and latest Poems, among which are several that have not appeared in any other edition of this popular AUTHOR’S works.
EARLY POEMS. PAGE An April Day 1 Autumn 2 Sunrise on the Hills 3 Woods in Winter 4 Hymn of the Moravian Nuns of Bethlehem, at the Consecration of Pulaski’s Banner 4 Burial of the Minnisink 5 The Spirit of Poetry 5
VOICES OF THE NIGHT. Prelude 7 Hymn to the Night 8 A Psalm of Life 9 Footsteps of Angels 9 The Reaper and the Flowers 10 The Light of Stars 11 Flowers 11 The Beleaguered City 13 L’Envoi 13 Midnight Mass for the Dying Year 14
BALLADS. The Skeleton in Armour 15 The Wreck of the Hesperus 17
POEMS ON SLAVERY. To William E. Channing 20 The Slave’s Dream 20 The Slave in the Dismal Swamp 21 The Good Part that shall not be taken away 21 The Quadroon Girl 22 The Witnesses 23 The Warning 23 The Slave singing at Midnight 24
MISCELLANEOUS POEMS. It is not always May 25 The Rainy Day 25 The Village Blacksmith 26 Endymion 26 God’s-Acre 27 To the River Charles 27 Blind Bartimeus 28 The Goblet of Life 28 The Sea-Diver 29 The Belfry of Bruges 30 Maidenhood 32 The Arsenal at Springfield 33 A Gleam of Sunshine 34 Nuremberg 35 The Indian Hunter 37 The Norman Baron 38 To a Child 39 The Occultation of Orion 43 Rain in Summer 44 The Bridge 45 Excelsior 46 To the Driving Cloud 47 Curfew 48
SONGS. To an old Danish Song-book 49 The Arrow and the Song 50 Walter Von der Vogelweid 50 The Day is Done 51 Sea-weed 51 Drinking Song 52 The Old Clock on the Stairs 53 Afternoon in February 54
THE SPANISH STUDENT 55
EVANGELINE 106
THE SEASIDE AND THE FIRESIDE. Dedication 139
BY THE SEASIDE. The Building of the Ship 140 Twilight 145 The Fire of Drift-wood 145 The Lighthouse 146 Sir Humphrey Gilbert 147 The Secret of the Sea 148 The Evening Star 149
BY THE FIRESIDE. Resignation 149 The Builders 150 Sand of the Desert in an Hour-glass 151 Pegasus in Pound 152 King Witlaf’s Drinking-horn 153 Tegner’s Drapa 153 The Singers 154 Suspiria 155 The Open Window 155 Hymn 155 Gasper Becerra 156
THE GOLDEN LEGEND. Prologue 157 The Nativity: A Miracle-Play 197 Epilogue 249
Martin Luther 251 St. John 253
THE SONG OF HIAWATHA 255
THE COURTSHIP OF MILES STANDISH 314
TALES OF A WAYSIDE INN. DAY THE FIRST. Prelude—The Wayside Inn 338 The Landlord’s Tale—Paul Revere’s Ride 341 Interlude 344 The Student’s Tale—The Falcon of Ser Federigo 345 Interlude 351 The Spanish Jew’s Tale—The Legend of Rabbi Ben Levi 352 Interlude 353 The Sicilian’s Tale—King Robert of Sicily 354 Interlude 358 The Musician’s Tale—The Saga of King Olaf 359 I. The Challenge of Thor 359 II. King Olaf’s Return 359 III. Thora of Rimol 360 IV. Queen Sigrid the Haughty 361 V. The Skerry of Shrieks 363 VI. The Wraith of Odin 364 VII. Iron-Beard 366 VIII. Gudrun 368 IX. Thangbrand the Priest 368 X. Raud the Strong 369 XI. Bishop Sigurd at Salten Fiord 370 XII. King Olaf’s Christmas 371 XIII. The Building of the Long Serpent 372 XIV. The Crew of the Long Serpent 373 XV. A Little Bird in the Air 374 XVI. Queen Thyri and the Angelica-stalks 374 XVII. King Svend of the Forkèd Beard 375 XVIII. King Olaf and Earl Sigvald 376 XIX. King Olaf’s War-horns 377 XX. Einar Tamberskelver 378 XXI. King Olaf’s Death-drink 378 XXII. The Nun of Nidaros 379 Interlude 380 The Theologian’s Tale—Torquemada 381 Interlude 386 The Poet’s Tale—The Birds of Killingworth 386 Close of First Day 392
THE SECOND DAY. Prelude 392 The Sicilian’s Tale—The Bell of Atri 394 Interlude 396 The Spanish Jew’s Tale—Kambalu 397 Interlude 399 The Student’s Tale—The Cobbler of Hagenau 399 Interlude 402 The Musician’s Tale—The Ballad of Carmilhan 403 Interlude 406 The Poet’s Tale—Lady Wentworth 406 Interlude 410 The Theologian’s Tale—The Legend Beautiful 410 Interlude 412 The Student’s Second Tale—The Baron of St. Castine 412 Finale 419
Scanderbeg 419 The Rhyme of Sir Christopher 421 Charlemagne 423
FLOWER-DE-LUCE. Beautiful Lily 425 Palingenesis 426 Hawthorne 427 The Bells of Lynn 428 The Bridge of Cloud 429 The Wind over the Chimney 429 Killed at the Ford 430 Noël 431 Christmas Bells 432
SONNETS Autumn 434 Giotto’s Tower 434 Dante 435 To-morrow 435 The Evening Star 435 Divina Commedia 436 On Mrs. Kemble’s Readings from Shakespeare 437 Nature 438 In the Churchyard at Tarrytown 438 Eliot’s Oak 438 The Descent of the Muses 439 Venice 439 The Two Rivers 439 Chaucer 441 Woodstock Park 441 St. John’s, Cambridge 441 Boston 442 The Burial of the Poet 442 The Three Silences of Molinos 442 My Cathedral 443 To the River Rhone 443 Wapentake 443 The Broken Oar 444 Agassiz 444
THE HANGING OF THE CRANE 445 MORITURI SALUTAMUS 447
KÉRAMOS 454
BIRDS OF PASSAGE. FLIGHT THE FIRST. Prometheus; or, The Poet’s Forethought 459 The Ladder of St. Augustine 460 Birds of Passage 460 The Phantom Ship 461 The Warden of the Cinque Ports 462 Haunted Houses 463 The Emperor’s Bird’s-nest 464 In the Churchyard at Cambridge 465 The Two Angels 465 Oliver Basselin 466 The Jewish Cemetery at Newport 467 Victor Galbraith 469 Daylight and Moonlight 470 My Lost Youth 470 The Ropewalk 472 The Golden Milestone 473 Catawba Wine 474 Daybreak 475 Santa Filomena 476 The Fiftieth Birthday of Agassiz 476 The Discoverer of the North Cape 477 Children 478 Sandalphon 479 Epimetheus; or, The Poet’s Afterthought 479
FLIGHT THE SECOND. A Day of Sunshine 480 The Children’s Hour 481 Enceladus 481 The Cumberland 482 Something Left Undone 483 Weariness 483 Snow-flakes 484
FLIGHT THE THIRD. Cadenabbia 484 Charles Sumner 485 Monte Cassino 485 Amalfi 487 A Dutch Picture 488 The Sermon of St. Francis 489 Travels by the Fireside 490
FLIGHT THE FOURTH. The Herons of Elmwood 491 Vittoria Colonna 491 Song 492 A Ballad of the French Fleet 492 Castles in Spain 493 The White Czar 494 The Leap of Roushan Beg 495 Haroun Al Raschid 496 The Three Kings 496 King Trisanku 498 Vox Populi 498 The Revenge of Rain-in-the-Face 498 To the River Yvette 499 The Emperor’s Glove 499 A Wraith in the Mist 499
MISCELLANEOUS POEMS. The Golden Sunset 500 From my Arm-chair 500 The Chamber over the Gate 501 The Four Lakes of Madison 502 The Sifting of Peter 503 Helen of Tyre 503 The Iron Pen 504 The Poet and his Songs 504 Robert Burns 505 Bayard Taylor 506 Old St. David’s at Radnor 507 Jugurtha 508 Maiden and Weathercock 508 The Windmill 509 Via Solitaria 510 Auf Wiedersehen 511 Ultima Thule 511 Hermes Trismegistus 512 Decoration Day 513 Mad River 514 Inscription on the Shanklin Fountain, Isle of Wight 515 The Bells of San Blas 516 President Garfield 517
EARLIEST POEMS. Thanksgiving 518 Autumnal Nightfall 519 Italian Scenery 520 The Lunatic Girl 522 The Venetian Gondolier 524 Dirge over a Nameless Grave 525 A Song of Savoy 525 Jeckoyva 525 Musings 527 Song 528
TRANSLATIONS. TRANSLATIONS FROM THE SPANISH AND PORTUGUESE. Coplas de Manrique 529 The Good Shepherd 535 The Brook 535 Santa Teresa’s Book-mark 535 To-morrow 536 The Native Land 536 The Image of God 536 Two Sonnets from Francisco de Medrano 537
TRANSLATIONS FROM THE ITALIAN. The Celestial Pilot 538 The Terrestrial Paradise 539 Beatrice 540 Three Cantos of Dante’s Paradiso 541 The Old Bridge at Florence 551 The Nature of Love 552 To Italy 552
TRANSLATIONS FROM THE FRENCH. Spring 553 The Child Asleep 553 Rondel—From Froissard 554 Rondel—From the Duke of Orleans 554 Renouveau 555 Friar Lubin 555 Death of Archbishop Turpin 556 To Cardinal Richelieu 557 Consolation 558 The Angel and the Child 559 A Christmas Carol 560 The Blind Girl of Castèl-Cuillè 560 My Secret 569 Barréges 570 On the Terrace of the Aigalades 570
TRANSLATIONS FROM THE ANGLO-SAXON. The Grave 571 Beowulf’s Expedition to Heort 571 The Soul’s Complaint against the Body 573
TRANSLATIONS FROM THE SWEDISH. Frithiof’s Homestead 573 Frithiof’s Temptation 574 The Children of the Lord’s Supper 576
TRANSLATIONS FROM THE GERMAN. The Statue over the Cathedral Door 585 The Hemlock-tree 586 Annie of Tharaw 586 The Legend of the Crossbill 588 Poetic Aphorisms 588 The Sea hath its Pearls 590 Song of the Silent Land 590 Blessed are the Dead 591 The Wave 591 The Bird and the Ship 592 The Happiest Land 593 Whither? 593 Beware! 594 Song of the Bell 594 The Dead 594 The Castle by the Sea 595 Wanderer’s Night-Songs 595 The Black Knight 595 Silent Love 596 The Luck of Edenhall 597 The Two Locks of Hair 598 Remorse 599
TRANSLATIONS FROM THE DANISH. King Christian 599 The Elected Knight 600 Childhood 602
MISCELLANEOUS TRANSLATIONS. The Fugitive 603 To the Stork 604 The Boy and the Brook 605 The Siege of Kazan 605 Columbus 606
NOTES 607
INDEX OF FIRST LINES 627
MEMOIR.
Henry Wadsworth Longfellow was born at Portland, Maine, on the 27th of February, 1807. His father, Mr. Stephen Longfellow, a native of Gorham, Maine, then a District of Massachusetts, was a descendant of William Longfellow, of Newbury, in the same state, who was born in Yorkshire, England, in 1651, and emigrated to America in early youth. He married Miss Anne Sewell, and after a married life of fourteen years was drowned at Anticosti, a large desert island in the estuary of the St. Lawrence. Mr. Stephen Longfellow, a descendant in the fourth generation of this gentleman, was born in the year in which the colonies declared their independence of the mother country. He graduated at Harvard College in his twenty-second year, and devoted himself to the law, removing to Portland at the beginning of the present century. He was a good jurist, as the Massachusetts and Maine Reports testify, and was a member of the national Congress when it was an honour to belong to that body. He was also the president of the Maine Historical Society. He was the father of our poet, whose mother was a descendant of John Alden: who must have been a prolific old Puritan, for his descendants have produced two American poets, William Cullen Bryant and Henry Wadsworth Longfellow.
The first school the young poet attended was kept by a Mrs. Fellows, in a small house in Spring Street. Later he went to the town school, and soon after to the private school of Nathaniel H. Carter. Afterwards he attended the Portland Academy under the same master, and also under the mastership of Bezaleel Cushman. He entered Bowdoin College at the age of fourteen. It was a remarkable class in which he found himself for it contained, among other men who have arrived at eminence in literature, Nathaniel Hawthorne, George B. Cheever, and J. S. C. Abbott: and he must have distinguished himself, or he would not have received—as he did—the appointment of professor of modern languages and literatures, shortly after he graduated, in 1825. He accepted this appointment, with the privilege of going abroad for three years, in order to qualify himself fully for his duties, and the following year saw him travelling on the Continent.
During his last years at college, the future professor of modern literature contributed in a modest way to the poetry of his native land. There was no American poet at the time worth speaking of, except Bryant; and there were no periodicals in the states, to which young aspirants could send their contributions. Attempts had been made to establish them, but without success, for they either died after a few months’ struggle, or were merged in others, which were threatened with dissolution. There was in New York a “Literary Gazette” (for which Griswold says Sands wrote); then an “Atlantic Monthly”; and then the “New York Review and Athenæum Magazine,” of which Bryant was the first editor. This became, by the process of merging, the “New York Literary Gazette and American Athenæum,” which culminated in the “United States Literary Gazette.” It was in the pages of this last publication, which was issued simultaneously in New York and Boston, that the early poems of the young Bowdoin student were given to the world.
With rare exceptions, early poems are imitative, either of one or more poets whom their writers have read and admired, or of what is most marked in the poetry of the period. A careful reading of the “United States Literary Gazette” would show, I have no doubt, that Mr. Longfellow was not the only American singer, young and old, whose work bore the impress of the Author of “Thanatopsis.” It is legible in “Autumn,” “Sunrise on the Hills,” and “The Spirit of Poetry” (I am writing of Mr. Longfellow’s early poems), and it is present, in suggestion, in “An April Day,” “Woods in Winter,” and “The Burial of the Minnesink.” Description of nature is the motive of these pieces, which are written from books rather than from observation. They show an apt ear for versification, and a sensitive temperament, which makes its own individuality felt in the midst of alien poetic influences. Clearly, a new poet had appeared in the “United States Literary Gazette.”
European travel was not common among Americans fifty years ago; nor were the places to be visited always determined beforehand. A certain amount of originality was allowed to the tourist, and if he wrote a book about what he saw it was not expected that he should cram it with information. He could be desultory, scholarly, whimsical,—he might even be a little dull: what was wanted were his impressions. The time allotted to Mr. Longfellow by his alma mater was passed in France, Spain, Italy, Germany, Holland, and England. We have glimpses of what he saw in the first three of these countries, and, in a measure, of his studies and meditations therein. He has not enabled us to follow his itinerary with any certainty.
Mr. Longfellow returned to America, and to his duties at Brunswick, and took to himself a wife in his twenty-fourth year.
His first volume, which was published in Boston, in his twenty-sixth year (1833), is a translation of the “Coplas de Don Jorge Manrique,” a thin little twelvemo of eighty-nine pages, which opens with an “Introductory Essay on the Moral and Devotional Poetry of Spain.” This scholarly paper contains all that the average reader of forty-five years ago would care to read in regard to the comprehensive subject which it discussed. The preface briefly dismissed the original writer by saying that he followed the profession of arms, as did most Spanish poets of any eminence; that he fought beneath the banner of his father Roderigo Manrique, Conde de Parades, and Maestre de Santiago, and that he died on the field of battle near Cañavete, in the year 1479. This young soldier has rendered imperishable the memory of his father, in an ode which is a model of its kind, and which ranks among the world’s great funeral hymns. It is admirably translated by Mr. Longfellow, other of whose Spanish studies follow it in the little volume of which I have spoken in the shape of seven moral and devotional sonnets; two of which are by Lope de Vega, two by Francisco de Aldana, two by Francisco de Medrano, the last, “The Brook,” being by an anonymous poet. The sonnets of Medrano, “Art and Nature,” and “The Two Harvests,” were omitted in the later editions of Mr. Longfellow’s works, but have been restored to their proper place in this volume.
The fruits of Mr. Longfellow’s three years’ residence in Europe were given to the world two years later. If Bryant had been unconsciously his model in his early poems he cannot be said to have had a model in “Outre-Mer.” It has reminded certain English critics of Washington Irving; I fail to see in what respect. It is more scholarly than “The Sketch Book,” and the style is sweeter and mellower than obtains in that famous collection of papers,—the writer warbling, like Sidney, in poetic prose. France receives the largest share of his attention, and is most lovingly observed, partly for its old-fashioned picturesqueness, but more, perhaps, because it happened to hit his fancy. In the ninth chapter or section, which glances at “The Trouvères,” we have the first French translations by Mr. Longfellow. One is a song in praise of “Spring” by Charles d’Orleans, the other is a copy of verses upon a sleeping child by Clotilde de Surville. They are elegantly translated, but we feel in reading them that the subtle aroma of their originals has somehow escaped. They do not suggest the fifteenth but the nineteenth century.
“Outre-Mer” is interesting to the student of American literature as an excellent example of a kind of prose—half essay and half narrative—which ranks among the things that were. It could not flourish now, nor can it flourish hereafter, but it delighted a literary and sympathetic class of readers forty years ago, to whom it was a pleasant revealment of Old World places, customs, stories, and literatures. It was quietly humorous, it was prettily pathetic, and it was pensive and poetical. Sentimental readers were attracted to the little sketch of “Jacqueline,” humorous readers to “Martin Franc and the Monk of Saint Anthony,” and “The Notary of Périgueux,” and literary readers to “The Trouvères,” “Ancient Spanish Ballads,” and “The Devotional Poetry of Spain.” (The last paper, by the way, was a reprint of the introduction to the “Coplas de Don Jorge Manrique”)
The publication of “Outre-Mer,” and his growing reputation as a poet, pointed out Mr. Longfellow as the successor of Mr. George Ticknor, who in 1835 resigned his professorship of modern languages and literature in Harvard College. He was elected to fill the place of the erudite historian of Spanish Literature, and resigning his chair at Brunswick, he went abroad a second time in order to complete his studies in the literature of Northern Europe. He remained abroad a little over a year, passing the summer in Denmark and Sweden and the autumn and winter in Germany. The sudden death of his wife at Rotterdam arrested his travel and his studies until the following spring and summer, which were spent in the Tyrol and Switzerland. He returned to the United States in November, 1836, and entered upon his duties at Cambridge which he discharged for eighteen years.
Mr. Longfellow’s house at Cambridge is one of the few American houses to which pilgrimages will be made in the future. It was surrounded with historic associations before he entered it, and it is now surrounded with poetic ones,—a double halo encircling its time-honoured walls. It is supposed to have been built in the first half of the last century by Colonel John Vassal, who died in 1747, and whose ashes repose in the churchyard at Cambridge under a freestone tablet, on which are sculptured the words Vas-sol, and the emblems a goblet and sun. He left a son John, who lived into Revolutionary times, and was a royalist, as many of the rich colonists were. The house passed from his hands, and came into the hands of the provincial government, who allotted it to General Washington as his head-quarters after the battle of Bunker’s Hill. Its next occupant was a certain Mr. Thomas Tracy, of whom tradition says that he was very rich, and that his servants drank his costly wines from carved pitchers. He appears to have sent out privateers to scour the seas in the East and West Indies, and to worry the commerce of England and Spain; though why he should include the galleons of Spain in his free-booting voyages is not clear. He failed one day, and the hundred guests who had been accustomed to sit down at the banquets of Vassal house, were compelled to find other hosts. Bankrupt Tracy was succeeded by Andrew Craigie, apothecary-general of the northern provincial army, who amassed a fortune in that office, which fortune took to itself wings, though not before it had enlarged Vassal house, and built a bridge over the Charles River connecting Cambridge with Boston and still bearing his name.
In the summer of 1837, a studious young gentleman of thirty might have been seen wending his way down the elm-shaded path which led to the Craigie house. He lifted the huge knocker, which fell with a brazen clang, and inquired for Mrs. Craigie. The parlour door was thrown open, and a tall, erect figure, crowned with a turban, stood before him. It was the relict of Andrew Craigie, whilome apothecary-general of the dead and gone northern provincial army. The young gentleman inquired if there was a room vacant in her house.
“I lodge students no longer,” she answered gravely.
“But I am not a student,” he remarked. “I am a professor in the University.”
“A professor?” she inquired, as if she associated learning with age.
“Professor Longfellow,” said the would-be lodger.
“Ah! that is different. I will show you what there is.”
She then proceeded to show him several rooms, saying, as she closed the door of each, “You cannot have that.” At last she opened the door of the south-east corner room of the second story, and said that he could have it. “This was General Washington’s chamber.” So Professor Longfellow became a resident of this old historic house, which had been occupied before him by Edward Everett and Jared Sparks, and which was occupied with him by Joseph E. Worcester, the lexicographer. Truly, his lines had fallen in pleasant places.
Professor Longfellow’s collegiate duties left him leisure for literary pursuits, and he turned it to advantage by writing a paper on “Frithiof’s Saga,” and another on the “Twice-told Tales” of his fellow-collegian, Hawthorne, whose rare excellence he was among the first to perceive. These papers were published in the “North American Review,” in 1837. They were followed during the next year by other papers: among them one on “Anglo-Saxon Literature,” and another on “Paris in the Seventeenth Century,” which were contributions to the same periodical.
The papers mentioned, or some of them, were written in the chamber which Washington had occupied, as well as a series of papers of which European travel in Germany and Switzerland, and European experience and legend, were the chief themes. Through these, like a silken string through a rosary of beads, ran a slight personal narrative which may have been real, and may have been imaginary, but which was probably both. This narrative concerned itself with the life-history of Paul Flemming, a tender-hearted and rather shadowy young gentleman who had lost the friend of his youth, and who had gone abroad that the sea might be between him and the grave. “Alas, between him and his sorrow there could be no sea, but that of time!” He wandered from place to place,—noting what struck his sensitive fancy and discoursing of men and books,—student at once and pilgrim. The hand that penned “Outre-Mer” was visible on every page of “Hyperion,” but the hand had grown firmer in the Craigie house than it was at Brunswick; and the scholarly sympathies of the writer had embraced a richer literature than that of old Spain and old France. Dismissing the romantic element of “Hyperion” for what it is worth (and there must have been genuine worth in it, for it was the cause of its immediate popularity), the chief and permanent value of the book lay in the new element which it introduced into American literature—the element of German fantasy and romanticism. It would have come in time, no doubt, but to Mr. Longfellow belongs the honour of having hastened the time, and ushered in the dawn. He was the herald of German poetry in the New World. The second book of “Hyperion” contains Mr. Longfellow’s first published translation from the German poets—the “Whither?” of Müller (“I heard a brooklet gushing”); the third book contains the “Song of the Bell” (“Bell, thou soundest merrily!”); “The Black Knight” (“’Twas Pentecost, the Feast of Gladness”); “The Castle by the Sea” (“Hast thou seen that lordly castle?”); “The Song of the Silent Land” (“Into the Silent Land”), and “Beware!” (“I know a maiden fair to see”). Besides these translations in verse, there is, in the first book, a dissertation or chapter on “Jean Paul, the Only One,” and in the second book a chapter on “Goethe,” whom Mr. Paul Flemming, by the way, does not greatly admire. His friend the Baron defends the old heathen by saying that he is an artist and copies nature. “So did the artists who made the bronze lamps of Pompeii. Would you hang one of those in your hall? To say that a man is an artist and copies nature is not enough. There are two great schools of art, the imitative and the imaginative. The latter is the more noble and the more enduring.”
The dignity of the literary profession was earnestly maintained by Mr. Longfellow. “I do not see,” remarked the Baron in one of his conversations with Paul Flemming, “I do not see why a successful book is not as great an event as a successful campaign, only different in kind, and not easily compared.” The lives of literary men are melancholy pictures of man’s strength and weakness, and, on that very account, he thought were profitable for encouragement, consolation, and warning. “The lesson of such lives,” continued Flemming, “is told in a single word—wait! Therefore should every man wait—should bide his time. Not in listless idleness, not in useless pastime, not in querulous dejection; but in constant, steady, cheerful endeavours, always willing, and fulfilling and accomplishing his task, that, when the occasion comes, he may be equal to the occasion. And if it never comes, what matters it? What matters it to the world whether I or you or another man did such a deed, or wrote such a bock, so that the deed and book were well done? It is the part of an indiscreet and troublesome ambition to care too much about fame—about what the world says of us; to be always looking in the faces of others for approval; to be always anxious for the effect of what we do and say; to be always shouting, to hear the echo of our own voices.” “Believe me,” he concluded, “the talent of success is nothing more than doing what you can do well, and doing well whatever you do, without a thought of fame. If it come at all, it will come because it is deserved, and not because it is sought after. And, moreover, there will be no misgivings, no disappointment, no hasty, feverish, exhausting excitement.”
If fame comes because it is deserved, it certainly comes to some men much sooner than to others; why, their contemporaries and rivals do not perceive as clearly as those who come after them. Mr. Edgar Allan Poe, for example, could never understand why Mr. Henry Wadsworth Longfellow was a more successful writer than himself.
We hardly know how to characterize the seed which Mr. Longfellow began to sow in “The Voices of the Night.” Romanticism does not describe it, for there is nothing romantic in “The Hymn to the Night,” nor does morality describe it, except, perhaps, as it bourgeoned in “A Psalm of Life.” The lesson of the poem last named and of “The Light of Stars,” was the lesson of endurance and patience and cheerfulness. It had been taught by other poets, but not as this one taught it, not inverse that set itself to music in the memory of thousands, and in words that were pictures. The young man who wrote “A Psalm of Life” possessed the art of saying rememberable things, and a very rare art it is. Shakespeare possessed it in a supreme degree, and Pope and Gray in a greater measure than greater poets. Merciless critics have pointed out flaws in the literary workmanship of “A Psalm of Life,” but its readers never saw them, or, seeing them, never cared for them. They found it a hopeful, helpful poem. “Footsteps of Angels” is to us the most satisfactory of all these “Voices of the Night.” There is an indescribable tenderness in it, and the vision of the poet’s dead wife gliding into his chamber with noiseless footsteps, taking a vacant chair beside him, and laying her hand in his, is very pathetic. “The Beleaguered City” is a product of poetic artifice of which there are but few examples in English poetry. It appears to have been compounded after a recipe which called for equal parts of outward fact and inward meaning. Given a material city, a river, a fog, and so on, the poet sets his wits to work to discover what corresponds, or can be made to correspond, with them spiritually. If he is skilful, he constructs an ingenious poem, of doubtful intellectual value. “Midnight Mass for the Dying Year” is a medley of mediæval suggestion and Shakespearean remembrance, which demands a large and imaginative appreciation. The Shakespearean element appears somewhat out of place, though it adds to the impressiveness and effectiveness as a whole. It is a medley, however, and it must be judged by its own fantastic laws. Whatever faults disfigured “The Voices of the Night” were lost sight of or forgiven for the sake of their beauties and the admirable poetic spirit which they displayed. A healthful poet was singing, and his song had many tones.
“Hyperion” and “The Voices of the Night,” which were published in the same year (1839), established the reputation of Mr. Longfellow as a graceful prose writer, and a poet who resembled no poet of the time, either in America or England. His scholarship was evident in both, and was not among the least of the charms which they exercised over their readers.
Mr. Bryant was the only American poet of any note who had enriched the literature of his native land with translations. They showed his familiarity with other languages, and were well thought of by scholars, but they added nothing to his fame, for famous he was from the day he published “Thanatopsis.” It was otherwise with the translations of Mr. Longfellow, which brought him many laurels, and were in as great demand as his original poems. There were twenty-three of them in the little volume which contained “The Voices of the Night,” culled from “Hyperion,” “Outre-Mer,” his review articles, not forgetting the great ode of Don Jorge Manrique, and they represented six different languages. They were well chosen, with the exception of the two versions from the French; the subjects being in themselves poetical, and the words in which they were clothed, characteristic of the originals. The highest compliment that can be paid to Mr. Longfellow is to say that they read like original poems. The most felicitous among them are “The Castle by the Sea,” “Whither?” “The Bird and the Ship,” and the exquisite fragment entitled “The Happiest Land.” Nearly forty years have passed since they were collected in “The Voices of the Night,” and these years have seen no translator equal to Mr. Longfellow.
Mr. Longfellow’s second poetical venture, “Ballads and Other Poems,” determined his character as a poet. It was more mature, not to say more robust, than “The Voices of the Night,” and its readers felt sure of its author hereafter, for he felt sure of himself. The opening ballad, “The Skeleton in Armour,” was the most vigorous poem that he had yet written,—a striking conception embodied in picturesque language, and in a measure which had fallen into disuse for more than two centuries—the measure of Drayton’s “Ballad of Agincourt.” I do not see that a line or a word could be spared. There were two elements in this collection not previously seen in Mr. Longfellow’s poetry, one being the power of beautifying common things, the other, the often renewed experiment of hexameter verse. What I mean by beautifying common things is the making a village blacksmith a theme, and a legitimate theme, too, for poetry. Mr. Longfellow has certainly done this. More purely poetical than “The Village Blacksmith” is “Endymion” and “Maidenhood.” The sentiment of the last is very refined and spirited. “It is not always May,” “The Rainy Day,” and “God’s Acre,” are each perfect of its kind, and the kinds are very different. “The Rainy Day,” for instance, is in the manner of “The Beleaguered City,” which for once has produced a good poem,—I suspect, because it is a short one. “To the River Charles” is a pleasant glimpse of Mr. Longfellow’s early Cambridge life, and the art of it is perfect.
The most popular poem in Mr. Longfellow’s second collection—“Excelsior”—has more moral than poetical value. The conception of a young man carrying a banner up a mountain, suggests a set scene in a drama, and the end of this imaginary person does not affect us as it should, his attempt to excel being so fool-hardy. That he would be frozen to death was a foregone conclusion. The most important of the translations here (all of which are excellent) was “The Children of the Lord’s Supper,” from the Swedish of Tegnér. It renewed, as I have said, the often baffled attempt to naturalize hexameters in English poetry,—an attempt which Mr. Longfellow had made four years before, in his paper on “Frithiof’s Saga,” when he translated the description of Frithiof’s ancestral estate at Framnäs into this measure. The poets and poetasters of the Elizabethan era tried in vain to revive it. Gabriel Harvey, the friend of Spenser, projected a reform of English poetry,—a reform which, if it had succeeded, would have caused “a general surceasing of rhyme” and a return to certain, or uncertain, rules of quantity. “Spenser suffered himself to be drawn into this foolish scheme,” says Professor Child, “and for a year worked away at hexameters and iambic trimeters quite seriously.” (The year in question, I take it, was 1580.) Harvey’s project was taken up with zeal by a coterie over which Sidney and Dyer presided; but the wits, notably Nash, ridiculed it, the latter saying (in substance) that the hexameter was a gentleman of an ancient house, but that the English language was too craggy for him to run his long plough in it. And Ascham wrote of it, about fifteen years before, that it rather trotted and hobbled than ran smoothly “in our English tong.” So thought not Master Abraham Fraunce, who, in 1587, published a translation of the “Aminta” of Tasso, in hexameters, and in the following year a work entitled “Lawier’s Logicke,” wherein he stowed away a version of Virgil’s Eclogue of Alexis, in the same measure. Less than a century from this date, Edward Phillips, the nephew of Milton, paid his respects and disrespects to the ancient and modern poets in his “Theatrum Poetarum” (1675),—a curious little book, which is thought to reflect the opinions of his illustrious uncle. He sums up the unlucky translator of Tasso in a few lines: “Abraham Fraunce, a versifier of Queen Elizabeth’s time, who, imitating Latin measure in English verse, wrote his ‘Ivy Church’ and some other things in hexameter, some also in hexameter and pentameter; nor was he altogether singular in this way of writing for Sir Philip Sidney, in the pastoral interludes of his ‘Arcadia,’ uses not only those, but all other sorts of Latin measure, in which no wonder he is followed by so few, since they neither become the English nor any other modern language.” Winstanley expressed the same unfavourable opinion of Fraunce’s hexameters twelve years later (1687), stealing the very words of Phillips for that purpose.
Langbaine, in his “Account of the English Dramatick Poets” (1691), adds four separate works, not mentioned by Winstanley and Phillips, to the list of Fraunce’s productions (all in hexameters), and records the disuse of quantitive experiments in English versification. “Notwithstanding Mr. Chapman in his translation of Homer, and Sir Philip Sydney in his Eclogues, have practised this way of writing, yet this way of imitating the Latin measures of verses, particularly the hexameter, is now laid aside, and the verse of ten syllables, which we style heroic verse, is most in use.” The next attempt to revive hexameters on any scale was made by that metrical experimentalist, Southey, in his “Vision of Judgment,” in 1821,—a piece of obsequious profanity which richly deserved the ridicule that Byron cast upon it. Such, so far as I know, is the history of this alien measure in English poetry. Mr. Longfellow thought well of it, as we have seen, and was justified in so thinking by the excellence of his own practice therein. “The Children of the Lord’s Supper” is a charming poem, to which its antique setting is very becoming.
Mr. Longfellow made a third voyage to Europe after publishing his “Ballads and other Poems,” and passed the summer on the Rhine. He returned after a few months, bringing with him a number of poems which were written at sea, and in which he expressed his detestation of slavery. “Poems on Slavery” were published in 1843, and dedicated to W. E. Channing, who did not live to read the poet’s admiration of his character and his work. This dedication, which is spirited, contains a noble stanza:
“Well done! Thy words are great and bold, At times they seem to me Like Luther’s, in the days of old, Half battles for the free.”
“The Slave’s Dream” is one of the few rememberable poems of which the “peculiar institution” was the inspiration. It is exceedingly picturesque, and its versification is masterly. The harmony of sound and sense,—the movement of the fourth stanza is very fine:
“And then at furious speed he rode Along the Niger’s bank, His bridle-reins were golden chains, And, with a martial clank, At each leap he could feel his scabbard of steel Smiting his stallion’s flank.”
The fertility of Mr. Longfellow’s mind, and the variety of his powers, were manifested in his thirty-sixth year, when he published the “Poems on Slavery,” of which I have just spoken, and “The Spanish Student,”—a dramatic poem, the actors in which were the antipodes of the dusky figures which preceded them. Judged by the laws of its construction, and by the intention of its creator, “The Spanish Student” is a beautiful production. It should be read for what it is,—a poem, and without the slightest thought of the stage, which was not in the mind of the author when he wrote it. So read, it will be found radiant with poetry, not of a passionate or profound kind, which would be out of place; for the plot is in no sense a tragic one, but of a kind that suggests the higher walks of serious poetic comedy. The characters of the different actors in this little closet play are sketched with sufficient distinctness, and the conversation, which is lively and bustling, is suited to the speakers and their station in life. The gipsy dancing girl, Preciosa, is a lovely creation of the poet’s fancy.
In 1843, Mr. Longfellow was married for the second time, and became the possessor of the Craigie house. Three years later he published “The Belfry of Bruges and other Poems.” Traces of his early manner, as unsuccessfully manifested in “The Beleaguered City,” appear in “Carillon,” the prologue to the volume, and in “The Arrow and the Song,” which is perhaps the most perfect of all his smaller pieces. “The Belfry of Bruges” is a picturesque description of that quaint old city, as seen from the belfry-tower in the market-place one summer morning, and an imaginative remembrance of its past history, which passes like a pageant before the eyes of the poet. Everything is clearly conceived and in orderly succession, and in no poem that he had previously written had the hand of the artist been so firm. “Nuremberg,” a companion-piece in the same measure, is distinguished by the same precision of touch and the same broad excellence. There is an indescribable charm, a grace allied to melancholy, in “A Gleam of Sunshine,” which is one of the few poems that refuse to be forgotten. “The Arsenal at Springfield” is in a certain sense didactic, I suppose, but I do not quite see how it could be otherwise, and be a poem at all. A poet should be a poet first, but he should also be a man, and a man who concerns himself with the joys and sorrows of his fellow-creatures. There was a great lesson in the burnished arms at Springfield, and a lesser poet than Mr. Longfellow would not have guessed it.
“Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals and forts: The warrior’s name would be a name abhorred, And every nation that should lift again Its hand against a brother, on its forehead Should wear for evermore the curse of Cain!”
“The Norman Baron” is a study of the mediæval age, and “Rain in Summer,” a fresh and offhand description of a country shower.
Not many English-writing poets, good fathers as most of them were, have addressed poems to their children. Ben Jonson wrote some lines about his first daughter, who died in infancy. Coleridge sang a serious cradle-song over his son Hartley, in “Frost at Midnight.” Shelley bewailed the early death of his son William; and Leigh Hunt celebrated two of his children in two characteristic poems, the most natural of which he inscribed to his son John, “A Nursery Song for a Four-Year-Old Romp.” These are some of the best-known English poets, to whom childhood was a source of inspiration. Mr. Longfellow distanced all of them, and apparently without an effort, in the volume under consideration. His poem “To my Child,” has no superior of its kind in the language. We have a glimpse of the poet’s house for the first time in verse, and of the chamber in which he wrote so many of his poems, which had now become the child’s nursery. Its chimney was adorned with painted tiles, among which he enumerates:
“The lady with the gay macaw, The dancing girl, the grave bashaw With bearded lip and chin; And, leaning idly o’er his gate, Beneath the imperial fan of state, The Chinese mandarin.”
The child shakes his coral rattle with its silver bells, and is content for the moment with its merry tune. The poet listens to other bells than these, and they tell him that the coral was growing thousands of years in the Indian seas, and that the bells once reposed as shapeless ore in darksome mines, beneath the base of Chimborazo or the overhanging pines of Potosi.
“And thus for thee, O little child. Through many a danger and escape, The tall ships passed the stormy cape; For thee, in foreign lands remote, Beneath a burning, tropic clime, The Indian peasant, chasing the wild goat, Himself as swift and wild, In falling, clutched the frail arbute, The fibres of whose shallow root, Uplifted from the soil, betrayed The silver veins beneath it laid The buried treasures of the miser Time.”
He turns from the child to the memory of one who formerly dwelt within the walls of his historic mansion:
“Up and down these echoing stairs Heavy with the weight of cares, Sounded his majestic tread: Yes, within this very room Sat he, in those hours of gloom, Weary both in heart and head.”
These grave thoughts are succeeded by pictures of the child at play, now in the orchard and now in the garden-walks, where his little carriage-wheels efface whole villages of sand-roofed tents that rise above the secret homes of nomadic tribes of ants. But, tired already, he comes back to parley with repose, and, seated with his father on a rustic seat in an old apple-tree, they see the waters of the river, and a sailless vessel dropping down the stream:
“And like it, to a sea as wide and deep, Thou driftest gently down the tides of sleep.”
The poet speculates gravely on the future of his child, and bids him remember that if his fate is an untoward one, even in the perilous hour
“When most afflicted and oppressed From labour there shall come forth rest.”
In this poem, and in “The Occultation of Orion,” Mr. Longfellow has reached a table-land of imagination not hitherto attained by his Muse. “The Bridge” is a revealment of his personality, and a phase of his genius which has never ceased to charm the majority of his readers. The train of thought which it suggests is not new, but what thought that embraces mankind is new? Enough that it is natural, and sympathetic, and tender. The lines to “The Driving Cloud” are an admirable specimen of hexameters, and a valuable addition to America’s scanty store of aboriginal poetry—the forerunner of an immortal contribution not yet transmuted into verse.
Under the head of “Songs” we have eight poems, two of which are modelled after a fashion that Mr. Longfellow had succeeded in making his own. I refer to “Sea-weed” and “The Arrow and the Song,” two charming fantasies in which the doctrine of poetic correspondence (if I may be allowed the phrase) works out a triumphant excuse for its being. “The Day is Done” belongs to a class of poems which depend for their success upon the human element they contain, or suggest, and to which they appeal. “The Old Clock on the Stairs” is an illustration of what I mean, and as good a one as can be found in the writings of any modern poet. The humanities (to adapt a phrase) were never long absent from Mr. Longfellow’s thoughts. We feel their presence in “The Old Clock on the Stairs,” in “The Bridge,” and in the unrhymed stanzas “To an Old Danish Song-book.” This volume introduced Mr. Longfellow in a species of composition in which we have not hitherto seen him—the sonnet, of which there are three specimens here, neither of the strictest Italian form; the best, perhaps, being the one on “Dante,” of whom, by the way, we had three translations, all from the “Purgatorio,” in the “Voices of the Night.”
Mr. Longfellow’s next volume was, in a certain sense, the gift of Hawthorne, to whom he was indebted for its theme. It is stated briefly in the first volume of his “American Note-books,” in a cluster of memoranda written between October 24th, 1838, and January 4th, 1839. Voilá: “H. L. C—— heard from a French Canadian a story of a young couple in Acadie. On their marriage day, all the men of the province were summoned to assemble in the church to hear a proclamation. When assembled, they were all seized and shipped off to be distributed through New England, among them the new bridegroom. His bride set off in search of him, wandered about New England all her lifetime, and at last, when she was old, she found her bridegroom on his death-bed. The shock was so great that it killed her likewise.” This forcible deportation of a whole people occurred in 1755, when the French, to the extent of eighteen thousand souls, were seized by the English, in the manner stated. History, which excuses so much, has perhaps excused the act; but humanity never can. It is as indefensible as the Inquisition.
“Evangeline,” which was published in 1847, disputed the palm with “The Princess,” which was published in the same year. The two volumes are so unlike that no comparison can, or should, be made between them. Each shows its writer at his best, as a story-teller, and if the mediæval medley surpasses the modern pastoral in richness of colouring, it is surpassed, in turn, by the tender human interest of the latter. Evangeline, loving, patient, sorrowful wanderer, has taken a permanent place, I think, among the heroines of English song; but, whether the picturesque hexameters in which her pathetic story is told will hereafter rank among the standard measures of the language, can only be conjectured. That the poets have fancied them is certain, for the year after the publication of “Evangeline” saw Clough writing them in “The Bothie of Tober-na-Vuolich,” and ten years later saw Kingsley writing them in his “Andromeda.” Matthew Arnold maintains that the hexameter is the only proper measure in which to translate Homer; and already two versions of the Iliad in this measure have been made, one by Herschel (1866) and another by Cochrane (1867).
Two years before the publication of “Evangeline” (1845), Mr. Longfellow conferred a scholarly obligation upon the admirers of foreign poetry by editing “The Poets of Europe,” a closely printed octavo of nearly eight hundred pages, containing specimens of European poets in ten different languages, representing the labours of upward of one hundred translators, including himself. Four years later (1849) he published a tale, entitled “Kavanagh.” It has no plot to speak of, but its sketches of character are bright and amusing, and its glimpses of New England village life are pleasantly authentic.
The five years which included the publication of the next three volumes of his poetical writings—“The Seaside and the Fireside” (1850), “The Golden Legend” (1851), and “The Song of Hiawatha” (1855),—added largely to his reputation as a man of varied attainments, to whom poetry was an art in which he was perpetually discovering new possibilities. There are twenty-three poems in “The Seaside and the Fireside” (including the dedication and the translations), no two of which are alike, though they all disclose the skilful hand by which they were wrought. The most important of them, as a work of art, is the best poem, of which Schiller’s “Song of the Bell” was the model—“The Building of the Ship.”
“The Golden Legend” transports us back to the Middle Ages, of which we have had transitory gleams in the earlier writings of Mr. Longfellow. The poetic atmosphere of that remote period envelops a lovely story, which turns, like that of “Evangeline,” upon the love and devotion of woman, that in this instance is happily rewarded.
The figure of Elsie, the peasant girl, who determines to sacrifice her life to restore her prince to happiness, is worthy of an exalted place in any poet’s dream of fair women. The charm of the poem, apart from its poetry, is the thorough and easy scholarship of the writer, who contrives to conceal the evidences of his reading,—an art which few poets have possessed in an equal degree, and which Moore did not possess at all. Mr. Ruskin reflected, I think, the judgment of most scholarly readers of this poem, when he wrote in his “Modern Painters” that its author had entered more closely into the temper of the monk, for good and for evil, than ever yet theological writer or historian, though they may have given their life’s labour to the analysis.
That there was a poetic element in the North American Indian several American poets had believed, and, so believing, had striven to quicken their verse with its creative energies. Sands and Eastburn wrote together the ponderous poem of “Yamoyden.” Hoffmann wrote a “Vigil of Faith;” Seba Smith a “Powhattan;” Street a “Frontenac.” They were unanimous in one thing,—they all failed to interest their readers. The cause of this was not far to seek, we can see, since success has been achieved, but it demanded a vision which was not theirs, and which, it seemed, only one American poet had. He saw that the Indian himself, as he figures in our history, was not capable of being made a poetic hero, but he saw that there might be a poetic side to him, and that it existed in his legends, if he had any. That he had many, and that they were remarkable for a certain primitive imagination, was well known. They were brought to light by the late Henry R. Schoolcraft who heard of their existence among the Odjibwa Nation, inhabiting the region about Lake Superior in 1822.
Specimens of these aboriginal fictions were published by Mr Schoolcraft in his “Travels in the Central Portions of the Mississippi Valley” (1825), and his “Narrative of the Expedition to Itaska Lake” (1834), but they were not given to the world in their entirety until 1839 in his “Algic Researches.” They were as good as manuscript for the next sixteen years, though one American poet had mastered them thoroughly. This was Mr. Longfellow, who, in 1855, turned this Indian Edda, as he happily called it, into “The Song of Hiawatha.” The great and immediate success of this poem, and the increase of reputation which it brought its author, recalled the early years of the present century when Scott and Byron were sure of thousands of readers whenever it pleased them to write a metrical romance. It was eagerly read by all classes, who suddenly found themselves interested in the era of flint arrow-heads, earthen pots, and skin clothes, and in its elemental inhabitants, who, dead centuries ago, if they ever existed, were now living the everlasting life of poetry. Everybody read “The Song of Hiawatha,” which passed through many editions. Its intellectual value was universally admitted, but its form was questioned, as all new forms are sure to be. For the form was new to most readers, though not to scholars in the literatures of Northern Europe. It is original with Mr. Longfellow, his friends declared. No, his enemies answered, he has borrowed it from the Finnish epic, “The Kalewala.” The temporary novelty of its form led to innumerable parodies, but to nothing serious, that I remember; which I take to be a silent verdict against its permanency in English versification.
Mr. Longfellow added, three years later, to the laurels he had won by “Evangeline,” by a second narrative poem in hexameters,—“The Courtship of Miles Standish.” It lacks the pathetic interest which is the charm of the earlier poem, but it possesses the same merit of picturesqueness, and a firmer power of delineating character. Priscilla is a very vital little Puritan maiden, who sees no impropriety in asking the man she loves why he does not speak for himself, and not for Miles Standish, who might find time to attend to his own wooing. The Puritan atmosphere here is as perfect of its kind as the Catholic atmosphere of “Evangeline,” and is thoroughly in keeping with the grim old days in which the story is laid. The versification of the poem is more vigorous than that of the sister poem, the hexameters having a sort of martial movement about them.
We do not see that the poetry of Mr. Longfellow has changed much in the last twenty years, except that it has become graver in its tone and more serious in its purpose. Its technical excellence has steadily increased. He has more than held his own against all English-writing poets, and in no walk of poetry so positively as that of telling a story. In an age of story-tellers he stands at their head, not only in the narrative poems I have mentioned, but in the lesser stories included in his “Tales of a Wayside Inn,” for which he has laid all the literatures of the world under contribution.
The most distinctive of Mr. Longfellow’s poems are probably those which he entitles “Birds of Passage,” and which he has from time to time published as portions of separate volumes. They were inspired by many literatures, and are in many measures, among which, however, that of “The Song of Hiawatha” does not reappear, though the hexameter does. He has the art of finding unwritten poems in the most out-of-the-way books, and in every-day occurrences. A great man dies,—the Duke of Wellington, for example,—and he hymns his departure in “The Warden of the Cinque Ports,” which many prefer to the Laureate’s scholarly ode. His good friend Hawthorne dies, and he embalms his memory and his unfinished romance in imperishable verse.
“Ah! who shall lift that wand of magic power, And the lost clew regain? The unfinished window in Aladdin’s tower Unfinished must remain!”
Sumner dies, and he drops a melodious tear upon his grave.
“Were a star quenched on high, For ages would its light, Still travelling downward from the sky, Shine on our mortal sight. “So when a great man dies, For years beyond our ken, The light he leaves behind him lies Upon the paths of men.”
And again he bids him farewell in a touching sonnet, with a pathetic and unexpected ending:
“Good-night! good-night! as we so oft have said Beneath this roof at midnight, in the days That are no more, and shall no more return. Thou hast but taken thy lamp and gone to bed: I stay a little longer, as one stays To cover up the embers that still burn.”
A child is born to him, and his friend Lowell’s wife dies on the same night, and he commemorates both in “The Two Angels,” one of his perfect poems.
Mr. Longfellow published few translations while he was writing his more important works, such as the “Tales of a Wayside Inn” and “The Story of Hiawatha.” That he had not forgotten his cunning, however, was evident in his “Three Books of Song” (1872), where he printed several translations of Eastern Songs, and in “Keramos, and other Poems,” which contains two hexameter translations from Virgil and Ovid, and twelve translations from French, German, and Italian poets. The volume last mentioned is remarkable in many ways. It not only shows no diminution of mental vigour, which one might naturally expect in a poet whose years have exceeded the allotted age of man, but it recalls the young poet who wrote “The Skeleton in Armour,” and “The Slave’s Dream.” I know not where to look for more fire than I find in “The Leap of Roushan Beg,” nor more delicious picturesqueness than in “Castles in Spain.” “Keramos” belongs to the same class of poems as “The Building of the Ship,” and is as perfect a piece of poetic art as that exquisite poem. That the making of pottery could be so effectively handled in verse reminds us of what Stella said of Swift, viz. that he could write beautifully about a broom-stick.
Mr. Longfellow’s friendliness, not to say generosity, to his brother authors, is not the least among his poetic virtues. He sends a greeting to Lowell in “The Herons of Elmwood,” and honours the memory of Irving in a tender sonnet, “In the Churchyard at Tarrytown.” In “The Three Silences of Molinos” (which are those of Speech, Desire, and Thought), he recognizes the excellence of the poet whom New England delights to honour next to himself:
“O thou, whose daily life anticipates The world to come, and in whose thought and word The spiritual world preponderates, Hermit of Amesbury! thou too hast heard Voices and melodies from beyond the gates, And speakest only when thy soul is stirred.”
If there was any doubt before that Mr. Longfellow was the first of living sonneteers it is settled by “A Book of Sonnets” in this collection, the workmanship of which is simply perfect.
Mr. Longfellow’s translation of Dante’s “Divina Commedia” is highly thought of by scholarly readers. I state, however, as a fact, that he was not engaged upon it over twenty-five years, as we are told in the “Life and Letters of George Ticknor”; nor more than thirty years, as we are told in Richardson’s “Primer of American Literature.” It was executed in less than two years.
It has not been given to many poets to carry out the ideal of a poetic life as he has done, and to win a great reputation at an early age,—a reputation which has not lessened or suffered from any fluctuation of public taste. The singer of “Keramos” addresses a different public from the one that welcomed “The Voices of the Night,” but he holds it nevertheless. In looking back upon his long literary career, one can see that he has been true to himself as he was manifested to us in his early prose and verse; that he has fulfilled his scholarly intentions; and that he has created and satisfied a taste for a literature which did not exist in America until he began to write,—a literature drawn from the different languages of Europe, now in the shape of direct translation, and now in the shape of suggestions, alien to the mass of English and American readers, but gladly received by both as new intellectual possessions. He has broadened American culture in completing his own, and has enlarged American sympathies until they embrace all other peoples,—the sturdy Norseman, the simple Swede, the patient Acadien, and the marvel-believing red man of prehistoric times.
Cardinal Wiseman delivered a lecture some years ago on the “Home Education of the Poor.” In the course of this lecture he commented upon the fact that England has no poet who is to its labouring classes what Goethe is to the peasant of Germany, and said: “There is one writer who approaches nearer than any other to this standard, and he has already gained such a hold on our hearts that it is almost unnecessary for me to mention his name. Our hemisphere cannot claim the honour of having brought him forth, but he still belongs to us, for his works have become as household words wherever the English language is spoken. And whether we are charmed by his imagery, or soothed by his melodious versification, or elevated by the high moral teachings of his pure muse, or follow with sympathetic hearts the wanderings of Evangeline, I am sure that all who hear my voice will join with me in the tribute I desire to pay to the genius of Longfellow.”
The Rev. Lyman Abbott, also recently in the “Christian Union,” remarks that “There are many persons who regard Christianity as a new form or a new philosophy, and one might read Longfellow’s songs ‘from beginning to end,’ and not guess with what form he worshipped or of what philosophy he is a disciple. But if the Master knew aright His own mission, He came that we might have life, and have it more abundantly; and if Paul comprehended the tenour of that life aright, its fruits are ‘love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ This life pulsates through all Longfellow’s words; of these fruits the orchard of his song is full indeed. I do not recall a single hymn of his which has become a favourite voice of worship in our churches; but worship has gone up from thousands of hearts, lowlier and holier for his singing. He does not swing the censer, but he fills it with his aromatic incense.” ... “Submission never sang a sweeter song in the night than ‘Resignation;’ devout love to God never breathed a more Christly petition than in Elsie‘s prayer; never more unaffected reverence bowed its head than in ’Christus.’”
The Christianity of Longfellow is as simple as that of the New Testament, and as catholic; his creed, his worship, and his life are love.
“My work is finished; I am strong In faith and hope and charity; For I have written the things I see, The things that have been and shall be. Conscious of right, nor fearing wrong Because I am in love with Love, And the sole thing I hate is Hate; For Hate is death; and Love is life. A peace, a splendour from above; And Hate a never-ending strife, A smoke, a blackness from the abyss Where unclean serpents coil and hiss! Love is the Holy Ghost within; Hate the unpardonable sin! Who preaches otherwise than this Betrays his Master with a kiss.”
The poet died on the 24th March 1882, at Cambridge, Massachusetts and was buried in the Mount Auburn Cemetery, amidst public and private evidences of the grief of many thousands of the American people; and in the United Kingdom his death has been felt as the loss of a familiar friend, almost irreparable.
THE POETICAL WORKS OF
HENRY WADSWORTH LONGFELLOW.
Early Poems.
[WRITTEN FOR THE MOST PART DURING MY COLLEGE LIFE, AND ALL OF THEM BEFORE THE AGE OF NINETEEN.]
AN APRIL DAY
When the warm sun, that brings Seed-time and harvest, has returned again, ’Tis sweet to visit the still wood, where springs The first flower of the plain.
I love the season well, When forest glades are teeming with bright forms, Nor dark and many-folded clouds foretell The coming-on of storms.
From the earth’s loosened mould The sapling draws its sustenance, and thrives; Though stricken to the heart with Winter’s cold, The drooping tree revives.
The softly-warbled song Comes from the pleasant woods, and coloured wings Glance quick in the bright sun, that moves along The forest openings.
When the bright sunset fills The silver woods with light, the green slope throws Its shadows in the hollows of the hills, And wide the upland glows.
And, when the eve is born, In the blue lake the sky, o’er-reaching far, Is hollowed out, and the moon dips her horn, And twinkles many a star.
Inverted in the tide, Stand the grey rocks, and trembling shadows throw; And the fair trees look over, side by side, And see themselves below.
Sweet April!—many a thought Is wedded unto thee, as hearts are wed; Nor shall they fail, till, to its autumn brought, Life’s golden fruit is shed.
AUTUMN.
With what a glory comes and goes the year! The buds of spring, those beautiful harbingers Of sunny skies and cloudless times, enjoy Life’s newness, and earth’s garniture spread out. And when the silvery habit of the clouds Comes down upon the autumn sun, and with A sober gladness the old year takes up His bright inheritance of golden fruits, A pomp and pageant fill the splendid scene.
There is a beautiful spirit breathing now Its mellow richness on the clustered trees, And, from a beaker full of richest dyes, Pouring new glory on the autumn woods, And dipping in warm light the pillared clouds. Morn on the mountain, like a summer bird, Lifts up her purple wing, and in the vales The gentle wind, a sweet and passionate wooer, Kisses the blushing leaf, and stirs up life Within the solemn woods of ash deep-crimsoned; And silver beech, and maple yellow-leaved, Where autumn, like a faint old man, sits down By the wayside a-weary. Through the trees The golden robin moves. The purple finch, That on wild cherry and red cedar feeds, A winter bird, comes with its plaintive whistle, And pecks by the witch-hazel, whilst aloud From cottage roofs the warbling blue-bird sings, And merrily, with oft-repeated stroke, Sounds from the threshing-floor the busy flail.
O what a glory doth this world put on For him who, with a fervent heart, goes forth Under the bright and glorious sky, and looks On duties well performed, and days well spent! For him the wind, ay, and the yellow leaves, Shall have a voice, and give him eloquent teachings. He shall so hear the solemn hymn, that Death Has lifted up for all, that he shall go To his long resting-place without a tear.
SUNRISE ON THE HILLS
I stood upon the hills, when heaven’s wide arch Was glorious with the sun’s returning march, And woods were brightened, and soft gales Went forth to kiss the sun-clad vales. The clouds were far beneath me;—bathed in light, They gathered midway round the wooded height, And, in their fading glory, shone Like hosts in battle overthrown, As many a pinnacle, with shifting glance, Through the grey mist thrust up its shattered lance, And rocking on the cliff was left The dark pine blasted, bare, and cleft. The veil of cloud was lifted, and below Glowed the rich valley, and the river’s flow Was darkened by the forest’s shade, Or glistened in the white cascade; Where upward, in the mellow blush of day, The noisy bittern wheeled his spiral way.
I heard the distant waters dash, I saw the current whirl and flash,— And richly, by the blue lake’s silver beach, The woods were bending with a silent reach. Then o’er the vale, with gentle swell, The music of the village bell Came sweetly to the echo-giving hills; And the wild horn, whose voice the woodland fills, Was ringing to the merry shout, That faint and far the glen sent out, Where, answering to the sudden shot, thin smoke, Through thick-leaved branches, from the dingle broke.
If thou art worn and hard beset With sorrows, that thou wouldst forget, If thou wouldst read a lesson, that will keep Thy heart from fainting and thy soul from sleep, Go to the woods and hills!—No tears Dim the sweet look that Nature wears.
WOODS IN WINTER
When Winter winds are piercing chill, And through the hawthorn blows the gale, With solemn feet I tread the hill That overbrows the lonely vale.
O’er the bare upland, and away Through the long reach of desert woods, The embracing sunbeams chastely play, And gladden these deep solitudes.
Where, twisted round the barren oak, The summer vine in beauty clung, And summer winds the stillness broke, The crystal icicle is hung.
Where, from their frozen urns, mute springs Pour out the river’s gradual tide, Shrilly the skaters’ iron rings, And voices fill the woodland side.
Alas! how changed from the fair scene, When birds sang out their mellow lay, And winds were soft, and woods were green, And the song ceased not with the day.
But still wild music is abroad, Pale, desert woods! within your crowd; And gathering winds, in hoarse accord, Amid the vocal reeds pipe loud.
Chill airs and wintry winds! my ear Has grown familiar with your song; I hear it in the opening year,— I listen, and it cheers me long.
HYMN OF THE MORAVIAN NUNS OF BETHLEHEM
AT THE CONSECRATION OF PULASKI’S BANNER.
When the dying flame of day Through the chancel shot its ray, Far the glimmering tapers shed Faint light on the cowled head; And the censer burning swung, Where, before the altar, hung The blood-red banner, that with prayer Had been consecrated there.
And the nun’s sweet hymn was heard the while, Sung low in the dim, mysterious aisle.
“Take thy banner! May it wave Proudly o’er the good and brave; When the battle’s distant wail Breaks the sabbath of our vale, When the clarion’s music thrills To the hearts of these lone hills, When the spear in conflict shakes, And the strong lance shivering breaks.
“Take thy banner! and, beneath The battle-cloud’s encircling wreath, Guard it!—till our homes are free! Guard it!—God will prosper thee! In the dark and trying hour, In the breaking forth of power, In the rush of steeds and men, His right hand will shield thee then.
“Take thy banner! But, when night Closes round the ghastly fight, If the vanquished warrior bow, Spare him!—By our holy vow, By our prayers and many tears, By the mercy that endears, Spare him!—he our love hath shared! Spare him!—as thou wouldst be spared!
“Take thy banner!—and if e’er Thou shouldst press the soldier’s bier, And the muffled drums should beat To the tread of mournful feet, Then this crimson flag shall be Martial cloak and shroud for thee.”
The warrior took that banner proud, And it was his martial cloak and shroud!
BURIAL OF THE MINNISINK
On sunny slope and beechen swell, The shadowed light of evening fell; And, where the maple’s leaf was brown, With soft and silent lapse came down The glory, that the wood receives, At sunset, in its brazen leaves.
Far upward in the mellow light Rose the blue hills. One cloud of white, Around a far uplifted cone, In the warm blush of evening shone; An image of the silver lakes, By which the Indian’s soul awakes.
But soon a funeral hymn was heard Where the soft breath of evening stirred The tall, grey forest; and a band Of stern in heart, and strong in hand, Came winding down beside the wave, To lay the red chief in his grave.
They sang, that by his native bowers He stood in the last moon of flowers, And thirty snows had not yet shed Their glory on the warrior’s head; But, as the summer fruit decays, So died he in those naked days.
A dark cloak of the roebuck’s skin Covered the warrior, and within Its heavy folds the weapons, made For the hard toils of war were laid; The cuirass, woven of plaited reeds, And the broad belt of shells and beads.
Before, a dark-haired virgin train Chanted the death-dirge of the slain; Behind, the long procession came Of hoary men and chiefs of fame, With heavy hearts, and eyes of grief, Leading the war-horse of their chief.
Stripped of his proud and martial dress, Uncurbed, unreined, and riderless, With darting eye, and nostril spread, And heavy and impatient tread, He came; and oft that eye so proud Asked for his rider in the crowd.
They buried the dark chief—they freed Beside the grave his battle steed; And swift an arrow cleaved its way To his stern heart! One piercing neigh Arose,—and, on the dead man’s plain, The rider grasps his steed again.
THE SPIRIT OF POETRY
There is a quiet spirit in these woods, That dwells where’er the gentle south wind blows; Where, underneath the white-thorn, in the glade, The wild-flowers bloom, or, kissing the soft air, The leaves above their sunny palms outspread. With what a tender and impassioned voice It fills the nice and delicate ear of thought, When the fast-ushering star of Morning comes O’er-riding the grey hills with golden scarf; Or when the cowled and dusky-sandaled Eve, In mourning weeds, from out the western gate, Departs with silent pace! That spirit moves In the green valley, where the silver brook, From its full laver, pours the white cascade; And, babbling low amid the tangled woods, Slips down through moss-grown stones with endless laughter.
And frequent, on the everlasting hills, Its feet go forth, when it doth wrap itself In all the dark embroidery of the storm, And shouts the stern, strong wind. And here, amid The silent majesty of these deep woods, Its presence shall uplift thy thoughts from earth, As to the sunshine and the pure, bright air Their tops the green trees lift. Hence gifted bards Have ever loved the calm and quiet shades. For them there was an eloquent voice in all The sylvan pomp of woods, the golden sun, The flowers, the leaves, the river on its way, Blue skies, and silver clouds, and gentle winds,— The swelling upland, where the sidelong sun Aslant the wooded slope, at evening, goes,— Groves, through whose broken roof the sky looks in, Mountain, and shattered cliff, and sunny vale, The distant lake, fountains, and mighty trees, In many a lazy syllable, repeating Their old poetic legends to the wind.
And this is the sweet spirit, that doth fill The world; and, in these wayward days of youth, My busy fancy oft embodies it, As a bright image of the light and beauty That dwell in nature,—of the heavenly forms We worship in our dreams, and the soft hues That stain the wild bird’s wing, and flush the clouds When the sun sets. Within her eye The heaven of April, with its changing light, And when it wears the blue of May, is hung, And on her lip the rich, red rose. Her hair Is like the summer tresses of the trees, When twilight makes them brown, and on her cheek Blushes the richness of an autumn sky, With ever-shifting beauty. Then her breath,— It is so like the gentle air of Spring, As, from the morning’s dewy flowers, it comes Full of their fragrance, that it is a joy To have it round us,—and her silver voice Is the rich music of a summer bird, Heard in the still night, with its passionate cadence.
Voices of the Night.
1839.
Πότνια, πότνια νὺξ, ὑπνοδότειρα τῶν πολυπόνων βροτῶν, Ἐρεβόθεν ἴθι· μόλε μόλε κατάπτερος Ἀγαμεμνόνιον ἐπὶ δόμον· ὑπὸ γὰρ ἀλγέων, ὑπό τε συμφορᾶς διοιχόμεθ’, οἰχόμεθα.—EURIPIDES.
PRELUDE.
Pleasant it was, when woods were green, And winds were soft and low, To lie amid some sylvan scene, Where, the long drooping boughs between, Shadows dark and sunlight sheen Alternate come and go;
Or, where the denser grove receives No sunlight from above, But the dark foliage interweaves In one unbroken roof of leaves, Underneath whose sloping eaves The shadows hardly move.
Beneath some patriarchal tree, I lay upon the ground; His hoary arms uplifted he, And all the broad leaves over me Clapped their little hands in glee, With one continuous sound;—
A slumberous sound,—a sound that brings The feelings of a dream,— As of innumerable wings; As, when a bell no longer swings, Faint the hollow murmur rings O’er meadow, lake, and stream.
And dreams of that which cannot die, Bright visions, came to me, As lapped in thought I used to lie, And gaze into the summer sky, Where the sailing clouds went by, Like ships upon the sea;
Dreams that the soul of youth engage Ere fancy has been quelled; Old legends of the monkish page, Traditions of the saint and sage, Tales that have the rime of age, And chronicles of eld.
And, loving still these quaint old themes, Even in the city’s throng I feel the freshness of the streams, That, crossed by shades and sunny gleams, Water the green land of dreams, The holy land of song.
Therefore, at Pentecost, which brings The Spring, clothed like a bride, When nestling buds unfold their wings, And bishop’s-caps have golden rings, Musing upon many things, I sought the woodlands wide.
The green trees whispered low and mild; It was a sound of joy! They were my playmates when a child, And rocked me in their arms so wild! Still they looked at me and smiled, As if I were a boy;
And ever whispered, mild and low, “Come, be a child once more!” And waved their long arms to and fro, And beckoned solemnly and slow; Oh, I could not choose but go Into the woodlands hoar;
Into the blithe and breathing air, Into the solemn wood, Solemn and silent everywhere! Nature with folded hands seemed there, Kneeling at her evening prayer! Like one in prayer I stood.
Before me rose an avenue Of tall and sombrous pines; Abroad their fan-like branches grew, And, where the sunshine darted through, Spread a vapour soft and blue, In long and sloping lines.
And, falling on my weary brain Like a fast-falling shower, The dreams of youth came back again, Low lispings of the summer rain, Dropping on the ripened grain, As once upon the flower.
Visions of childhood! Stay, oh stay! Ye were so sweet and wild! And distant voices seemed to say, “It cannot be! They pass away! Other themes demand thy lay; Thou art no more a child!
“The land of song within thee lies, Watered by living springs; The lids of Fancy’s sleepless eyes Are gates unto that Paradise, Holy thoughts, like stars, arise, Its clouds are angels’ wings.
“Learn, that henceforth thy song shall be, Not mountains capped with snow, Nor forests sounding like the sea, Nor rivers flowing ceaselessly, Where the woodlands bend to see The bending heavens below.
“There is a forest where the din Of iron branches sounds! A mighty river roars between, And whosoever looks therein, Sees the heavens all black with sin,— Sees not its depths nor bounds.
“Athwart the swinging branches cast, Soft rays of sunshine pour; Then comes the fearful wintry blast; Our hopes, like withered leaves, fall fast; Pallid lips say, ‘It is past! We can return no more!’
“Look, then, into thine heart, and write! Yes, into Life’s deep stream! All forms of sorrow and delight, All solemn Voices of the Night, That can soothe thee, or affright— Be these henceforth thy theme.”
HYMN TO THE NIGHT
Ἀσπασίη, τρίλλιστος.
I heard the trailing garments of the Night Sweep through her marble halls! I saw her sable skirts all fringed with light From the celestial walls,
I felt her presence, by its spell of might, Stoop o’er me from above; The calm, majestic presence of the Night, As of the one I love.
I heard the sounds of sorrow and delight, The manifold, soft chimes, That fill the haunted chambers of the Night, Like some old poet’s rhymes.
From the cool cisterns of the midnight air My spirit drank repose; The fountain of perpetual peace flows there,— From those deep cisterns flows.
O holy Night! from thee I learn to bear What man has borne before: Thou layest thy finger on the lips of Care, And they complain no more.
Peace! Peace! Orestes-like I breathe this prayer; Descend with broad-winged flight, The welcome, the thrice-prayed for, the most fair, The best belovèd Night!
A PSALM OF LIFE
WHAT THE HEART OF THE YOUNG MAN SAID TO THE PSALMIST.
Tell me not, in mournful numbers, “Life is but an empty dream!” For the soul is dead that slumbers, And things are not what they seem.
Life is real! Life is earnest! And the grave is not its goal; “Dust thou art, to dust returnest,” Was not spoken of the soul.
Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day.
Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave.
In the world’s broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife!
Trust no Future, howe’er pleasant! Let the dead Past bury its dead! Act—act in the living Present! Heart within, and God o’erhead!
Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time;—
Footprints, that perhaps another, Sailing o’er life’s solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.
Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labour and to wait.
FOOTSTEPS OF ANGELS
When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight;
Ere the evening lamps are lighted, And, like phantoms grim and tall Shadows from the fitful fire-light Dance upon the parlour wall;
Then the forms of the departed Enter at the open door; The belovèd, the true-hearted, Come to visit me once more;
He, the young and strong, who cherished Noble longings for the strife, By the road-side fell and perished, Weary with the march of life!
They, the holy ones and weakly, Who the cross of suffering bore, Folded their pale hands so meekly, Spake with us on earth no more!
And with them the Being Beauteous, Who unto my youth was given, More than all things else to love me, And is now a saint in heaven.
With a slow and noiseless footstep Comes that messenger divine, Takes the vacant chair beside me, Lays her gentle hand in mine.
And she sits and gazes at me With those deep and tender eyes, Like the stars, so still and saint-like, Looking downward from the skies.
Uttered not, yet comprehended, Is the spirit’s voiceless prayer, Soft rebukes, in blessings ended, Breathing from her lips of air.
O, though oft depress’d and lonely, All my fears are laid aside, If I but remember only Such as these have lived and died!
THE REAPER AND THE FLOWERS
There is a Reaper, whose name is Death, And, with his sickle keen, He reaps the bearded grain at a breath, And the flowers that grow between.
“Shall I have nought that is fair,” saith he; “Have nought but the bearded grain? Though the breath of these flowers is sweet to me, I will give them all back again.”
He gazed at the flowers with tearful eyes, He kissed their drooping leaves; It was for the Lord of Paradise He bound them in his sheaves.
“My Lord has need of these flowerets gay,” The Reaper said, and smiled; “Dear tokens of the earth are they, Where He was once a child.
“They shall all bloom in fields of light, Transplanted by my care, And saints, upon their garments white, These sacred blossoms wear.”
And the mother gave, in tears and pain, The flowers she most did love; She knew she should find them all again In the fields of light above.
Oh, not in cruelty, not in wrath, The Reaper came that day; ’Twas an angel visited the green earth, And took the flowers away.
THE LIGHT OF STARS
The night is come, but not too soon; And sinking silently, All silently, the little moon Drops down behind the sky.
There is no light in earth or heaven, But the cold light of stars; And the first watch of night is given To the red planet Mars.
Is it the tender star of love? The star of love and dreams? Oh, no! from that blue tent above A hero’s armour gleams.
And earnest thoughts within me rise, When I behold afar, Suspended in the evening skies, The shield of that red star.
O star of strength! I see thee stand And smile upon my pain; Thou beckonest with thy mailèd hand, And I am strong again.
Within my breast there is no light, But the cold light of stars; I give the first watch of the night To the red planet Mars.
The star of the unconquered will, He rises in my breast, Serene, and resolute, and still, And calm, and self-possessed.
And thou, too, whosoe’er thou art, That readest this brief psalm, As one by one thy hopes depart, Be resolute and calm.
Oh, fear not in a world like this, And thou shalt know ere long, Know how sublime a thing it is To suffer and be strong.
FLOWERS
Spake full well, in language quaint and olden, One who dwelleth by the castled Rhine, When he called the flowers, so blue and golden, Stars, that in earth’s firmament do shine.
Stars they are, wherein we read our history, As astrologers and seers of eld; Yet not wrapped about with awful mystery, Like the burning stars, which they beheld.
Wondrous truths, and manifold as wondrous, God hath written in those stars above; But not less in the bright flowerets under us Stands the revelation of His love.
Bright and glorious is that revelation, Written all over this great world of ours; Making evident our own creation, In these stars of earth,—these golden flowers.
And the Poet, faithful and far-seeing, Sees, alike in stars and flowers, a part Of the selfsame universal being Which is throbbing in his brain and heart.
Gorgeous flowerets in the sunlight shining, Blossoms flaunting in the eye of day, Tremulous leaves with soft and silver lining, Buds that open only to decay;
Brilliant hopes, all woven in gorgeous tissues, Flaunting gaily in the golden light; Large desires, with most uncertain issues, Tender wishes, blossoming at night!
These in flowers and men are more than seeming; Workings are they of the selfsame powers, Which the Poet, in no idle dreaming, Seeth in himself and in the flowers.
Everywhere about us are they glowing, Some like stars, to tell us Spring is born; Others, their blue eyes with tears o’erflowing, Stand like Ruth amid the golden corn;
Not alone in Spring’s armorial bearing, And in Summer’s green emblazoned field, But in arms of brave old Autumn’s wearing, In the centre of his brazen shield;
Not alone in meadows and green alleys, On the mountain-top, and by the brink Of sequestered pools in woodland valleys, Where the slaves of Nature stoop to drink;
Not alone in her vast dome of glory, Not on graves of bird and beast alone, But in old cathedrals, high and hoary, On the tombs of heroes, carved in stone;
In the cottage of the rudest peasant, In ancestral homes, whose crumbling towers, Speaking of the Past unto the Present, Tell us of the ancient Games of Flowers;
In all places, then, and in all seasons, Flowers expand their light and soul-like wings, Teaching us, by most persuasive reasons, How akin they are to human things.
And with childlike, credulous affection We behold their tender buds expand; Emblems of our own great resurrection, Emblems of the bright and better land.
THE BELEAGUERED CITY
I have read, in some old marvellous tale, Some legend strange and vague, That a midnight host of spectres pale Beleaguered the walls of Prague.
Beside the Moldau’s rushing stream, With the wan moon overhead, There stood, as in an awful dream, The army of the dead.
White as a sea-fog, landward bound, The spectral camp was seen, And, with a sorrowful, deep sound, The river flowed between.
No other voice nor sound was there, No drum, nor sentry’s pace; The mist-like banners clasped the air As clouds with clouds embrace.
But, when the old cathedral bell Proclaimed the morning prayer, The white pavilions rose and fell On the alarmèd air.
Down the broad valley fast and far The troubled army fled; Up rose the glorious morning star, The ghastly host was dead.
I have read, in the marvellous heart of man, That strange and mystic scroll, That an army of phantoms vast and wan Beleaguer the human soul.
Encamped beside Life’s rushing stream, In Fancy’s misty light, Gigantic shapes and shadows gleam Portentous through the night.
Upon its midnight battle-ground The spectral camp is seen, And, with a sorrowful, deep sound, Flows the River of Life between.
No other voice nor sound is there, In the army of the grave; No other challenge breaks the air, But the rushing of Life’s wave.
And, when the solemn and deep church-bell Entreats the soul to pray, The midnight phantoms feel the spell, The shadows sweep away.
Down the broad Vale of Tears afar The spectral camp is fled; Faith shineth as a morning star, Our ghastly fears are dead.
MIDNIGHT MASS FOR THE DYING YEAR
Yes, the Year is growing old, And his eye is pale and bleared! Death, with frosty hand and cold, Plucks the old man by the beard, Sorely,—sorely!
The leaves are falling, falling, Solemnly and slow; Caw! caw! the rooks are calling, It is a sound of woe, A sound of woe!
Through woods and mountain-passes The winds, like anthems, roll; They are chanting solemn masses, Singing, “Pray for this poor soul, Pray,—pray!”
And the hooded clouds, like friars, Tell their beads in drops of rain, And patter their doleful prayers;— But their prayers are all in vain, All in vain!
There he stands in the foul weather, The foolish, fond Old Year, Crowned with wild flowers and with heather, Like weak, despisèd Lear, A king,—a king!
Then comes the summer-like day, Bids the old man rejoice! His joy! his last! Oh, the old man grey Loveth that ever-soft voice, Gentle and low.
To the crimson woods he saith, To the voice gentle and low Of the soft air, like a daughter’s breath, “Pray do not mock me so! Do not laugh at me!”
And now the sweet day is dead! Cold in his arms it lies; No stain from its breath is spread Over the glassy skies, No mist or stain!
Then, too, the Old Year dieth, And the forests utter a moan, Like the voice of one who crieth In the wilderness alone, “Vex not his ghost!”
Then comes, with an awful roar, Gathering and sounding on, The storm-wind from Labrador, The wind Euroclydon, The storm-wind!
Howl! howl! and from the forest Sweep the red leaves away! Would the sins that thou abhorrest, O Soul! could thus decay, And be swept away!
For there shall come a mightier blast, There shall be a darker day; And the stars, from heaven downcast, Like red leaves be swept away! Kyrie, eleyson! Christe, eleyson!
L’ENVOI.
Ye voices, that arose After the Evening’s close, And whispered to my restless heart repose!
Go, breathe it in the ear Of all who doubt and fear, And say to them, “Be of good cheer!”
Ye sounds, so low and calm, That in the groves of balm Seemed to me like an angel’s psalm!
Go, mingle yet once more With the perpetual roar Of the pine forest, dark and hoar!
Tongues of the dead, not lost, But speaking from death’s frost, Like fiery tongues at Pentecost!
Glimmer, as funeral lamps, Amid the chills and damps Of the vast plain where Death encamps!
Ballads.
1842.
THE SKELETON IN ARMOUR
PREFATORY NOTE.
The following Ballad was suggested to me while riding on the sea-shore at Newport. A year or two previous a skeleton had been dug up at Fall River, clad in broken and corroded armour; and the idea occurred to me of connecting it with the Round Tower at Newport, generally known hitherto as the Old Windmill, though now claimed by the Danes as a work of their early ancestors. Professor Rafn, in the Mémoires de la Société Royale des Antiquaires du Nord, for 1838-39, says:—
“There is no mistaking in this instance the style in which the more ancient stone edifices of the North were constructed, the style which belongs to the Roman or Ante-Gothic architecture, and which, especially after the time of Charlemagne, diffused itself from Italy over the whole of the West and North of Europe, where it continued to predominate until the close of the twelfth century; that style which some authors have, from one of its most striking characteristics, called the round-arch style, the same which in England is denominated Saxon and sometimes Norman architecture.
“On the ancient structure in Newport there are no ornaments remaining which might possibly have served to guide us in assigning the probable date of its erection. That no vestige whatever is found of the pointed arch, nor any approximation to it, is indicative of an earlier rather than of a later period. From such characteristics as remain, however, we can scarcely form any other inference than one, in which I am persuaded that all who are familiar with Old Northern architecture will concur, THAT THIS BUILDING WAS ERECTED AT A PERIOD DECIDEDLY NOT LATER THAN THE TWELFTH CENTURY. This remark applies, of course, to the original building only, and not to the alterations that it subsequently received; for there are several such alterations in the upper part of the building which cannot be mistaken, and which were most likely occasioned by its being adapted in modern times to various uses, for example, as the substructure of a windmill, and latterly as a hay magazine. To the same times may be referred the windows, the fireplace, and the apertures made above the columns. That this building could not have been erected for a windmill is what an architect will easily discern.”
I will not enter into a discussion of the point. It is sufficiently well established for the purpose of a ballad, though doubtless many an honest citizen of Newport, who has passed his days within sight of the Round Tower, will be ready to exclaim with Sancho, “God bless me! did I not warn you to have a care of what you were doing, for that it was nothing but a windmill? and nobody could mistake it but one who had the like in his head.”
“Speak! speak! thou fearful guest! Who, with thy hollow breast Still in rude armour drest, Comest to daunt me! Wrapt not in Eastern balms, But with thy fleshless palms Stretched, as if asking alms, Why dost thou haunt me?”
Then, from those cavernous eyes Pale flashes seemed to rise, As when the Northern skies Gleam in December; And, like the water’s flow Under December’s snow, Came a dull voice of woe From the heart’s chamber.
“I was a Viking old! My deeds, though manifold, No Skald in song has told, No Saga taught thee! Take heed, that in thy verse Thou dost the tale rehearse, Else dread a dead man’s curse! For this I sought thee.
“Far in the Northern Land, By the wild Baltic’s strand, I, with my childish hand, Tamed the gerfalcon; And, with my skates fast-bound, Skimmed the half-frozen Sound, That the poor whimpering hound Trembled to walk on.
“Oft to his frozen lair Tracked I the grisly bear, While from my path the hare Fled like a shadow; Oft through the forest dark Followed the were-wolf’s bark, Until the soaring lark Sang from the meadow.
“But when I older grew, Joining a corsair’s crew, O’er the dark sea I flew With the marauders. Wild with the life we led; Many the souls that sped, Many the hearts that bled, By our stern orders.
“Many a wassail-bout Wore the long Winter out; Often our midnight shout Set the cocks crowing, As we the Berserk’s tale Measured in cups of ale, Draining the oaken pail, Filled to o’erflowing.
“Once, as I told in glee Tales of the stormy sea, Soft eyes did gaze on me, Burning, yet tender; And as the white stars shine On the dark Norway pine, On that dark heart of mine Fell their soft splendour.
“I wooed the blue-eyed maid, Yielding, yet half afraid, And in the forest’s shade Our vows were plighted. Under its loosened vest Fluttered her little breast, Like birds within their nest By the hawk frighted.
“Bright in her father’s hall Shields gleamed upon the wall, Loud sang the minstrels all, Chanting his glory; When of old Hildebrand I asked his daughter’s hand, Mute did the minstrel stand To hear my story.
“While the brown ale he quaffed, Loud then the champion laughed, And as the wind-gusts waft The sea-foam brightly, So the loud laugh of scorn, Out of those lips unshorn, From the deep drinking-horn Blew the foam lightly.
“She was a Prince’s child, I but a Viking wild, And though she blushed and smiled, I was discarded! Should not the dove so white Follow the sea-mew’s flight, Why did they leave that night Her nest unguarded?
“Scarce had I put to sea, Bearing the maid with me,— Fairest of all was she Among the Norsemen!— When on the white-sea strand, Waving his armèd hand, Saw we old Hildebrand, With twenty horsemen.
“Then launched they to the blast, Bent like a reed each mast, Yet we were gaining fast, When the wind failed us; And with a sudden flaw Came round the gusty Skaw, So that our foe we saw Laugh as he hailed us.
“And as to catch the gale Round veered the flapping sail, Death! was the helmsman’s hail, Death without quarter! Mid-ships with iron-keel Struck we her ribs of steel; Down her black hulk did reel Through the black water.
“As with his wings aslant, Sails the fierce cormorant, Seeking some rocky haunt, With his prey laden: So toward the open main, Beating the sea again, Through the wild hurricane, Bore I the maiden.
“Three weeks we westward bore, And when the storm was o’er, Cloud-like we saw the shore Stretching to leeward; There for my lady’s bower Built I the lofty tower, Which, to this very hour, Stands looking seaward.
“There lived we many years; Time dried the maiden’s tears; She had forgot her fears, She was a mother; Death closed her mild blue eyes, Under that tower she lies; Ne’er shall the sun arise On such another!
“Still grew my bosom then, Still as a stagnant fen! Hateful to me were men, The sunlight hateful! In the vast forest here, Clad in my warlike gear, Fell I upon my spear, Oh, death was grateful!
“Thus, seamed with many scars, Bursting these prison bars, Up to its native stars My soul ascended! There from the flowing bowl Deep drinks the warrior’s soul, Skoal! to the Northland! Skoal!”[1] —Thus the tale ended.
[1] In Scandinavia this is the customary salutation when drinking a health. I have slightly changed the orthography of the word, in order to preserve the correct pronunciation.Return to passage
THE WRECK OF THE HESPERUS
It was the schooner Hesperus, That sailed the wintry sea; And the skipper had taken his little daughtèr, To bear him company.
Blue were her eyes as the fairy-flax, Her cheeks like the dawn of day, And her bosom white as the hawthorn buds, That ope in the month of May.
The skipper he stood beside the helm, His pipe was in his mouth, And he watched how the veering flaw did blow The smoke now West, now South.
Then up and spake an old Sailòr, Had sailed the Spanish Main, “I pray thee, put into yonder port, For I fear a hurricane.
“Last night the moon had a golden ring, And to-night no moon we see!” The skipper he blew a whiff from his pipe, And a scornful laugh laughed he.
Colder and louder blew the wind, A gale from the North-east; The snow fell hissing in the brine, And the billows frothed like yeast.
Down came the storm, and smote amain The vessel in its strength; She shuddered and paused, like a frighted steed, Then leaped her cable’s length.
“Come hither! come hither! my little daughtèr, And do not tremble so; For I can weather the roughest gale That ever wind did blow.”
He wrapped her warm in his seaman’s coat, Against the stinging blast; He cut a rope from a broken spar, And bound her to the mast.
“O father! I hear the church-bells ring, O say what may it be?” “’Tis a fog-bell on a rock-bound coast!”— And he steered for the open sea.
“O father! I hear the sound of guns, O say, what may it be?” “Some ship in distress, that cannot live In such an angry sea!”
“O father, I see a gleaming light, O say, what may it be?” But the father answered never a word, A frozen corpse was he.
Lashed to the helm, all stiff and stark, With his face turned to the skies, The lantern gleamed through the gleaming snow On his fixed and glassy eyes.
Then the maiden clasped her hands and prayed That saved she might be; And she thought of Christ, who stilled the wave, On the Lake of Galilee.
And fast through the midnight dark and drear, Through the whistling sleet and snow, Like a sheeted ghost the vessel swept Towards the reef of Norman’s Woe.
And ever the fitful gusts between A sound came from the land; It was the sound of the trampling surf, On the rocks and the hard sea-sand.
The breakers were right beneath her bows, She drifted a dreary wreck, And a whooping billow swept the crew Like icicles from her deck.
She struck where the white and fleecy waves Look soft as carded wool, But the cruel rocks, they gored her side Like the horns of an angry bull.
Her rattling shrouds, all sheathed in ice, With the masts went by the board; Like a vessel of glass, she stove and sank, Ho! ho! the breakers roared!
At daybreak, on a bleak sea-beach, A fisherman stood aghast, To see the form of a maiden fair, Lashed close to a drifting mast.
The salt sea was frozen on her breast, The salt tears in her eyes; And he saw her hair, like the brown sea-weed, On the billows fall and rise.
Such was the wreck of the Hesperus, In the midnight and the snow; Christ save us all from a death like this, On the reef of Norman’s Woe!
Poems on Slavery.
1842.
[The following Poems, with one exception, were written at sea, in the latter part of October 1842. I had not then heard of Dr. Channing’s death. Since that event, the poem addressed to him is no longer appropriate. I have decided, however, to let it remain as it was written, in testimony of my admiration for a great and good man.]
TO WILLIAM E. CHANNING
The pages of thy book I read, And as I closed each one, My heart, responding, ever said, “Servant of God! well done!”
Well done! Thy words are great and bold; At times they seem to me Like Luther’s, in the days of old, Half-battles for the free.
Go on, until this land revokes The old and chartered Lie, The feudal curse, whose whips and yokes Insult humanity.
A voice is ever at thy side, Speaking in tones of might, Like the prophetic voice, that cried To John in Patmos, “Write!”
Write! and tell out this bloody tale; Record this dire eclipse, This Day of Wrath, this Endless Wail, This dread Apocalypse!
THE SLAVE’S DREAM
Beside the ungathered rice he lay, His sickle in his hand; His breast was bare, his matted hair Was buried in the sand. Again, in the mist and shadow of sleep, He saw his Native Land.
Wide through the landscape of his dreams The lordly Niger flowed; Beneath the palm-trees on the plain Once more a king he strode; And heard the tinkling caravans Descend the mountain-road.
He saw once more his dark-eyed queen Among her children stand; They clasped his neck, they kissed his cheeks, They held him by the hand!— A tear burst from the sleeper’s lids, And fell into the sand.
And then at furious speed he rode Along the Niger’s bank; His bridle-reins were golden chains, And, with a martial clank, At each leap he could feel his scabbard of steel Smiting his stallion’s flank.
Before him, like a blood-red flag, The bright flamingoes flew; From morn till night he followed their flight, O’er plains where the tamarind grew, Till he saw the roofs of Caffre huts, And the ocean rose to view.
At night he heard the lion roar, And the hyæna scream; And the river-horse as he crushed the reeds Beside some hidden stream; And it passed, like a glorious roll of drums, Through the triumph of his dream.
The forests, with their myriad tongues, Shouted of liberty; And the Blast of the Desert cried aloud, With a voice so wild and free, That he started in his sleep and smiled At their tempestuous glee.
He did not feel the driver’s whip, Nor the burning heat of day; For death had illumined the Land of Sleep, And his lifeless body lay A worn-out fetter, that the soul Had broken and thrown away!
THE SLAVE IN THE DISMAL SWAMP
In dark fens of the Dismal Swamp The hunted Negro lay; He saw the fire of the midnight camp, And heard at times a horse’s tramp, And a bloodhound’s distant bay.
Where will-o’-the-wisps and glow-worms shine, In bulrush and in brake; Where waving mosses shroud the pine, And the cedar grows, and the poisonous vine Is spotted like the snake;
Where hardly a human foot could pass, Or a human heart would dare, On the quaking turf of the green morass He crouched in the rank and tangled grass, Like a wild beast in his lair.
A poor old slave, infirm and lame; Great scars deformed his face; On his forehead he bore the brand of shame, And the rags, that hid his mangled frame, Were the livery of disgrace.
All things above were bright and fair, All things were glad and free; Lithe squirrels darted here and there, And wild birds filled the echoing air With songs of Liberty!
On him alone was the doom of pain, From the morning of his birth; On him alone the curse of Cain Fell, like a flail on the garnered grain, And struck him to the earth!
THE GOOD PART THAT SHALL NOT BE TAKEN AWAY
She dwells by great Kenhawa’s side, In valleys green and cool; And all her hope and all her pride Are in the village school.
Her soul, like the transparent air That robes the hills above, Though not of earth, encircles there All things with arms of love.
And thus she walks among her girls With praise and mild rebukes; Subduing even rude village churls By her angelic looks.
She reads to them at eventide Of One who came to save; To cast the captive’s chains aside, And liberate the slave.
And oft the blessed time foretells When all men shall be free; And musical, as silver bells, Their falling chains shall be.
And following her beloved Lord, In decent poverty, She makes her life one sweet record And deed of charity.
For she was rich and gave up all To break the iron bands Of those who waited in her hall, And laboured in her lands.
Long since beyond the Southern Sea Their outbound sails have sped, While she, in meek humility, Now earns her daily bread.
It is their prayers, which never cease, That clothe her with such grace; Their blessing is the light of peace That shines upon her face.
THE QUADROON GIRL
The Slaver in the broad lagoon Lay moored with idle sail; He waited for the rising moon, And for the evening gale.
Under the shore his boat was tied, And all her listless crew Watched the gray alligator slide Into the still bayou.
Odours of orange-flowers, and spice, Reached them from time to time, Like airs that breathe from Paradise Upon a world of crime.
The Planter, under his roof of thatch, Smoked thoughtfully and slow; The Slaver’s thumb was on the latch, He seemed in haste to go.
He said, “My ship at anchor rides In yonder broad lagoon; I only wait the evening tides, And the rising of the moon.”
Before them, with her face upraised, In timid attitude, Like one half curious, half amazed, A Quadroon maiden stood.
Her eyes were large, and full of light, Her arms and neck were bare; No garment she wore, save a kirtle bright, And her own long, raven hair.
And on her lips there played a smile As holy, meek, and faint, As lights in some cathedral aisle The features of a saint.
“The soil is barren,—the farm is old;” The thoughtful Planter said; Then looked upon the Slaver’s gold, And then upon the maid.
His heart within him was at strife With such accursèd gains; For he knew whose passions gave her life, Whose blood ran in her veins.
But the voice of nature was too weak; He took the glittering gold! Then pale as death grew the maiden’s cheek, Her hands as icy cold.
The Slaver led her from the door, He led her by the hand, To be his slave and paramour In a strange and distant land!
THE WITNESSES
In Ocean’s wide domains, Half buried in the sands, Lie skeletons in chains, With shackled feet and hands.
Beyond the fall of dews, Deeper than plummet lies, Float ships with all their crews, No more to sink nor rise.
There the black Slave-ship swims, Freighted with human forms, Whose fettered, fleshless limbs Are not the sport of storms.
These are the bones of Slaves; They gleam from the abyss; They cry, from yawning waves, “We are the Witnesses!”
Within Earth’s wide domains Are markets for men’s lives; Their necks are galled with chains, Their wrists are cramped with gyves.
Dead bodies, that the kite In deserts makes its prey; Murders, that with affright Scare school-boys from their play!
All evil thoughts and deeds; Anger, and lust, and pride; The foulest, rankest weeds. That choke Life’s groaning tide!
These are the woes of Slaves; They glare from the abyss; They cry from unknown graves, “We are the Witnesses!”
THE WARNING
Beware! The Israelite of old, who tore The lion in his path,—when, poor and blind, He saw the blessed light of heaven no more, Shorn of his noble strength and forced to grind In prison, and at last led forth to be A pander to Philistine revelry,—
Upon the pillars of the temple laid His desperate hands, and in its overthrow Destroyed himself, and with him those who made A cruel mockery of his sightless woe; The poor, blind Slave, the scoff and jest of all, Expired, and thousands perished in the fall!
There is a poor, blind Samson in this land, Shorn of his strength, and bound in bonds of steel Who may, in some grim revel, raise his hand, And shake the pillars of this Commonweal, Till the vast Temple of our liberties A shapeless mass of wreck and rubbish lies.
THE SLAVE SINGING AT MIDNIGHT
Loud he sang the Psalm of David! He, a Negro, and enslaved, Sang of Israel’s victory, Sang of Zion, bright and free.
In that hour, when night is calmest, Sang he from the Hebrew Psalmist, In a voice so sweet and clear That I could not choose but hear.
Songs of triumph, and ascriptions, Such as reached the swart Egyptians, When upon the Red Sea coast Perished Pharaoh and his host.
And the voice of his devotion Filled my soul with strange emotion; For its tones by turns were glad, Sweetly solemn, wildly sad.
Paul and Silas, in their prison, Sang of Christ, the Lord arisen, And an earthquake’s arm of might Broke their dungeon-gates at night.
But, alas! what holy angel Brings the slave this glad evangel? And what earthquake’s arm of might Breaks his dungeon-gates at night?
Miscellaneous Poems.
1841-46.
IT IS NOT ALWAYS MAY
NO HAY PÁJAROS EN LOS NIDOS DE ANTAÑO. Spanish Proverb.
The sun is bright, the air is clear, The darting swallows soar and sing, And from the stately elms I hear The blue-bird prophesying Spring.
So blue yon winding river flows, It seems an outlet from the sky, Where, waiting till the west wind blows, The freighted clouds at anchor lie.
All things are new;—the buds, the leaves, That gild the elm-tree’s nodding crest, And even the nest beneath the eaves;— There are no birds in last year’s nest!
All things rejoice in youth and love, The fulness of their first delight! And learn from the soft heavens above The melting tenderness of night.
Maiden, that read’st this simple rhyme, Enjoy thy youth, it will not stay; Enjoy the fragrance of thy prime, For O! it is not always May!
Enjoy the Spring of Love and Youth, To some good angel leave the rest; For time will teach thee soon the truth, There are no birds in last year’s nest.
THE RAINY DAY
The day is cold, and dark, and dreary; It rains, and the wind is never weary; The vine still clings to the mouldering wall, But at every gust the dead leaves fall, And the day is dark and dreary.
My life is cold, and dark, and dreary; It rains, and the wind is never weary; My thoughts still cling to the mouldering Past, But the hopes of youth fall thick in the blast, And the days are dark and dreary.
Be still, sad heart! and cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
THE VILLAGE BLACKSMITH
Under a spreading chestnut-tree The village smithy stands; The smith, a mighty man is he, With large and sinewy hands; And the muscles of his brawny arms Are strong as iron bands.
His hair is crisp, and black, and long, His face is like the tan; His brow is wet with honest sweat, He earns whate’er he can, And looks the whole world in the face, For he owes not any man.
Week in, week out, from morn till night, You can hear his bellows blow; You can hear him swing his heavy sledge, With measured beat and slow, Like a sexton ringing the village bell, When the evening sun is low.
And children coming home from school Look in at the open door; They love to see the flaming forge, And hear the bellows roar, And catch the burning sparks that fly Like chaff from a threshing-floor.
He goes on Sunday to the church, And sits among his boys; He hears the parson pray and preach, He hears his daughter’s voice, Singing in the village choir, And it makes his heart rejoice.
It sounds to him like her mother’s voice, Singing in Paradise! He needs must think of her once more, How in the grave she lies; And with his hard, rough hand he wipes A tear out of his eyes.
Toiling—rejoicing—sorrowing, Onward through life he goes; Each morning sees some task begin, Each evening sees it close; Something attempted, something done, Has earned a night’s repose.
Thanks, thanks to thee, my worthy friend, For the lesson thou hast taught! Thus at the flaming forge of life Our fortunes must be wrought; Thus on its sounding anvil shaped Each burning deed and thought.
ENDYMION
The rising moon has hid the stars; Her level rays, like golden bars, Lie on the landscape green, With shadows brown between.
And silver white the river gleams, As if Diana in her dreams, Had dropt her silver bow Upon the meadows low.
On such a tranquil night as this, She woke Endymion with a kiss, When sleeping in the grove, He dreamed not of her love.
Like Dian’s kiss, unasked, unsought, Love gives itself, but is not bought; Nor voice nor sound betrays Its deep, impassioned gaze.
It comes—the beautiful, the free, The crown of all humanity— In silence and alone To seek the elected one.
It lifts the boughs, whose shadows deep Are life’s oblivion, the soul’s sleep, And kisses the closed eyes Of him who slumbering lies.
O, weary hearts! O, slumbering eyes! O, drooping souls whose destinies Are fraught with fear and pain, Ye shall be loved again!
No one is so accursed by fate, No one so utterly desolate, But some heart, though unknown, Responds unto his own.
Responds—as if with unseen wings An angel touched its quivering strings; And whispers, in its song, “Where hast thou stayed so long?”
GOD’S-ACRE
I like that ancient Saxon phrase, which calls The burial-ground God’s-Acre! It is just; It consecrates each grave within its walls, And breathes a benison o’er the sleeping dust.
God’s-Acre! Yes, that blessed name imparts Comfort to those who in the grave have sown The seed, that they had garnered in their hearts, Their bread of life—alas! no more their own.
Into its furrows shall we all be cast, In the sure faith that we shall rise again At the great harvest, when the archangel’s blast Shall winnow, like a fan, the chaff and grain.
Then shall the good stand in immortal bloom, In the fair gardens of that second birth; And each bright blossom mingle its perfume With that of flowers, which never bloomed on earth.
With thy rude ploughshare, Death, turn up the sod, And spread the furrow for the seed we sow; This is the field and Acre of our God, This is the place where human harvests grow.
TO THE RIVER CHARLES
River! that in silence windest Through the meadows bright and free, Till at length thy rest thou findest In the bosom of the sea!
Four long years of mingled feeling, Half in rest, and half in strife, I have seen thy waters stealing Onward, like the stream of life.
Thou hast taught me, Silent River! Many a lesson, deep and long; Thou hast been a generous giver; I can give thee but a song.
Oft in sadness and in illness, I have watched thy current glide, Till the beauty of its stillness Overflowed me, like a tide.
And in better hours and brighter, When I saw thy waters gleam, I have felt my heart beat lighter, And leap onward with thy stream.
Not for this alone I love thee, Nor because thy waves of blue From celestial seas above thee Take their own celestial hue.
Where yon shadowy woodlands hide thee, And thy waters disappear, Friends I love have dwelt beside thee, And have made thy margin dear.
More than this;—thy name reminds me Of three friends, all true and tried; And that name, like magic, binds me Closer, closer to thy side.
Friends my soul with joy remembers! How like quivering flames they start, When I fan the living embers On the hearthstone of my heart!
’Tis for this, thou Silent River! That my spirit leans to thee; Thou hast been a generous giver, Take this idle song from me.
BLIND BARTIMEUS
Blind Bartimeus at the gates Of Jericho in darkness waits; He hears the crowd;—he hears a breath Say, “It is Christ of Nazareth!” And calls in tones of agony, =Ἰηδοῦ, ἐλέηδόν υε!=
The thronging multitudes increase; Blind Bartimeus, hold thy peace! But still, above the noisy crowd, The beggar’s cry is shrill and loud; Until they say, “He calleth thee!” =Θάξσει, ἔλξιζαι, φωνεἶ σε!=
Then saith the Christ, as silent stands The crowd, “What wilt thou at my hands?” And he replies, “O give me light! Rabbi, restore the blind man’s sight!” And Jesus answers, “=Υπαγε= =Ἠ πίστις σον σέσωκέ σε!=”
Ye that have eyes, yet cannot see, In darkness and in misery, Recall those mighty Voices Three, =Ἰηδοῦ, ἐλέηδόν υε!= =Θάξσει, ἔλξιζαι, Υπαγε!= =Ἠ πίστις σον σέσωκέ σε!=”
THE GOBLET OF LIFE
Filled is Life’s goblet to the brim; And though my eyes with tears are dim, I see its sparkling bubbles swim, And chant a melancholy hymn With solemn voice and slow.
No purple flowers,—no garlands green, Conceal the goblet’s shade or sheen, Nor maddening draughts of Hippocrene, Like gleams of sunshine, flash between Thick leaves of mistletoe.
This goblet, wrought with curious art, Is filled with waters, that upstart, When the deep fountains of the heart, By strong convulsions rent apart, Are running all to waste.
And as it mantling passes round, With fennel is it wreathed and crowned, Whose seed and foliage sun-imbrowned Are in its waters steeped and drowned, And give a bitter taste.
Above the lowly plants it towers, The fennel, with its yellow flowers, And in an earlier age than ours Was gifted with the wondrous powers, Lost vision to restore.
It gave new strength, and fearless mood; And gladiators, fierce and rude, Mingled it in their daily food; And he who battled and subdued, A wreath of fennel wore.
Then in Life’s goblet freely press The leaves that give it bitterness, Nor prize the coloured waters less, For in thy darkness and distress New light and strength they give!
And he who has not learned to know How false its sparkling bubbles show, How bitter are the drops of woe, With which its brim may overflow, He has not learned to live.
The prayer of Ajax was for light; Through all that dark and desperate fight, The blackness of that noonday night, He asked but the return of sight, To see his foeman’s face.
Let our unceasing, earnest prayer Be, too, for light,—for strength to bear Our portion of the weight of care, That crushes into dumb despair One half the human race.
O suffering, sad humanity! O ye afflicted ones who lie Steeped to the lips in misery, Longing, and yet afraid to die, Patient, though sorely tried!
I pledge you in this cup of grief, Where floats the fennel’s bitter leaf, The Battle of our Life is brief, The alarm,—the struggle,—the relief,— Then sleep we side by side.
THE SEA-DIVER
My way is on the bright blue sea, My sleep upon the rocky tide; And many an eye has followed me, Where billows clasp the worn sea-side.
My plumage bears the crimson blush, When ocean by the sun is kissed! When fades the evening’s purple flush, My dark wing cleaves the silver mist.
Full many a fathom down beneath The bright arch of the splendid deep, My ear has heard the sea-shell breathe O’er living myriads in their sleep.
They rested by the coral throne, And by the pearly diadem, Where the pale sea-grape had overgrown The glorious dwelling made for them.
At night, upon my storm-drenched wing, I poised above a helmless bark, And soon I saw the shattered thing Had passed away and left no mark.
And when the wind and storm had done, A ship, that had rode out the gale, Sunk down without a signal-gun, And none was left to tell the tale.
I saw the pomp of day depart— The cloud resign its golden crown, When to the ocean’s beating heart The sailor’s wasted corse went down.
Peace be to those whose graves are made Beneath the bright and silver sea! Peace that their relics there were laid, With no vain pride and pageantry.
THE BELFRY OF BRUGES.
CARILLON. 1845.
In the ancient town of Bruges, In the quaint old Flemish city, As the evening shades descended, Low and loud and sweetly blended, Low at times and loud at times, And changing like a poet’s rhymes, Rang the beautiful wild chimes, From the Belfry in the market Of the ancient town of Bruges.
Then, with deep sonorous clangour Calmly answering their sweet anger, When the wrangling bells had ended, Slowly struck the clock eleven, And, from out the silent heaven, Silence on the town descended. Silence, silence everywhere, On the earth and in the air, Save that footsteps here and there Of some burgher home returning, By the street lamps faintly burning, For a moment woke the echoes Of the ancient town of Bruges.
But amid my broken slumbers Still I heard those magic numbers, As they loud proclaimed the flight And stolen marches of the night; Till their chimes in sweet collision Mingled with each wandering vision, Mingled with the fortune-telling Gipsy-bands of dreams and fancies, Which amid the waste expanses Of the silent land of trances Have their solitary dwelling. All else seemed asleep in Bruges, In the quaint old Flemish city.
And I thought how like these chimes Are the poet’s airy rhymes, All his rhymes and roundelays, His conceits, and songs, and ditties, From the belfry of his brain, Scattered downward, though in vain, On the roofs and stones of cities! For by night the drowsy ear Under its curtains cannot hear, And by day men go their ways, Hearing the music as they pass, But deeming it no more, alas! Than the hollow sound of brass.
Yet perchance a sleepless wight, Lodging at some humble inn In the narrow lanes of life, When the dusk and hush of night Shut out the incessant din Of daylight and its toil and strife, May listen with a calm delight To the poet’s melodies, Till he hears, or dreams he hears, Intermingled with the song, Thoughts that he has cherished long; Hears amid the chime and singing The bells of his own village ringing, And wakes, and finds his slumberous eyes Wet with most delicious tears.
Thus dreamed I, as by night I lay In Bruges, at the Fleur-de-Blé, Listening with a wild delight To the chimes that, through the night, Rang their changes from the Belfry Of that quaint old Flemish city.
THE BELFRY OF BRUGES
In the market-place of Bruges stands the belfry old and brown; Thrice consumed and thrice rebuilded, still it watches o’er the town.
As the summer morn was breaking, on that lofty tower I stood, And the world threw off the darkness, like the weeds of widowhood.
Thick with towns and hamlets studded, and with streams and vapours grey, Like a shield embossed with silver, round and vast the landscape lay.
At my feet the city slumbered. From its chimneys, here and there, Wreaths of snow-white smoke, ascending, vanished, ghost-like, into air.
Not a sound rose from the city at that early morning hour, But I heard a heart of iron beating in the ancient tower.
From their nests beneath the rafters sang the swallows wild and high, And the world, beneath me sleeping, seemed more distant than the sky.
Then most musical and solemn, bringing back the olden times, With their strange, unearthly changes rang the melancholy chimes.
Like the psalms from some old cloister, when the nuns sing in the choir; And the great bell tolled among them, like the chanting of a friar.
Visions of the days departed, shadowy phantoms filled my brain; They who live in history only seemed to walk the earth again;
All the Foresters of Flanders,[2]—mighty Baldwin Bras de Fer,[3] Lyderick du Bucq[4] and Cressy, Philip, Guy de Dampierre.[5]
I beheld the pageants splendid, that adorned those days of old; Stately dames, like queens attended, knights who bore the Fleece of Gold;
Lombard and Venetian merchants with deep-laden argosies; Ministers from twenty nations; more than royal pomp and ease.
I beheld proud Maximilian,[6] kneeling humbly on the ground; I beheld the gentle Mary,[7] hunting with her hawk and hound;
And her lighted bridal chamber, where a duke slept with the queen, And the armèd guard around them, and the sword unsheathed between.[8]
I beheld the Flemish weavers, with Namur and Juliers bold, Marching homeward from the bloody battle of the Spurs of Gold;[9]
Saw the fight at Minnewater,[10] saw the White Hoods moving West, Saw great Artevelde victorious scale the Golden Dragon’s nest;[11]
And again the whiskered Spaniard all the land with terror smote; And again the wild alarum sounded from the tocsin’s throat;
Till the bell of Ghent responded o’er lagoon and dike of sand, “I am Roland! I am Roland![12] there is victory in the land!”
Then the sound of drums aroused me. The awakened city’s roar Chased the phantoms I had summoned back into their graves once more.
Hours had passed away like minutes; and, before I was aware, Lo! the shadow of the belfry crossed the sun-illumined square.
[2] The title of “Foresters of Flanders” was given by the French kings to those governors whom they appointed.Return to passage
[3] Who stole the daughter of Charles the Bald from the French court, and married her at Bruges.Return to passage
[4] Lyderick du Bucq was the first governor of Flanders in the reign of Clotaire II.Return to passage
[5] Succeeding Foresters who took the title of Count.Return to passage
[6] Archduke of Austria.Return to passage
[7] The daughter of Charles the Bold, who succeeded him as Duchess of Burgundy and Countess of Flanders, 1471.Return to passage
[8] See long notes in Appendix.Return to passage
[9] Fought, 11th of July 1302, between the French and Flemings. The flower of the French nobility perished in it; and it was named from the number of golden spurs found on the field of battle. Seven hundred were hung up in the church of Notre-Dame du Courtray.Return to passage
[10] The battle at Minnewater was fought with the citizens of Ghent, who wished to prevent the Flemings from opening a canal there. The White Hoods were a military body of Ghent.Return to passage
[11] The Golden Dragon was taken from Bruges to Antwerp by Philip von Artevelot. It came originally from the Church of St. Sophia in Constantinople.Return to passage
[12] On the alarm-bell of Bruges is inscribed: “My name is Roland; when I toll, there is fire; when I ring, there is victory in the land.”Return to passage
MAIDENHOOD
Maiden! with the meek, brown eyes, In whose orbs a shadow lies, Like the dusk in evening skies!
Thou whose locks outshine the sun, Golden tresses, wreathed in one, As the braided streamlets run!
Standing, with reluctant feet, Where the brook and river meet, Womanhood and childhood fleet!
Gazing, with a timid glance, On the brooklet’s swift advance, On the river’s broad expanse!
Deep and still, that gliding stream Beautiful to thee must seem, As the river of a dream.
Then why pause with indecision, When bright angels in thy vision Beckon thee to fields Elysian?
Seest thou shadows sailing by, As the dove, with startled eye, Sees the falcon’s shadow fly?
Hearest thou voices on the shore, That our ears perceive no more, Deafened by the cataract’s roar?
O thou child of many prayers! Life hath quicksands,—Life hath snares! Care and age come unawares!
Like the swell of some sweet tune, Morning rises into noon, May glides onward into June.
Childhood is the bough, where slumbered Birds and blossoms many-numbered;— Age, that bough with snows encumbered.
Gather, then, each flower that grows, When the young heart overflows, To embalm that tent of snows.
Bear a lily in thy hand; Gates of brass cannot withstand One touch of that magic wand.
Bear through sorrow, wrong, and ruth, In thy heart the dew of youth, On thy lips the smile of truth.
O, that dew, like balm, shall steal Into wounds, that cannot heal, Even as sleep our eyes doth seal;
And that smile, like sunshine, dart Into many a sunless heart, For a smile of God thou art.
THE ARSENAL AT SPRINGFIELD
This is the Arsenal. From floor to ceiling, Like a huge organ, rise the burnished arms; But from their silent pipes no anthem pealing Startles the villages with strange alarms.
Ah! what a sound will rise, how wild and dreary, When the death-angel touches those swift keys! What loud lament and dismal Miserere Will mingle with their awful symphonies!
I hear even now the infinite fierce chorus, The cries of agony, the endless groan, Which, through the ages that have gone before us, In long reverberations reach our own.
On helm and harness rings the Saxon hammer, Through Cimbric forest roars the Norseman’s song, And loud, amid the universal clamour, O’er distant deserts sounds the Tartar gong.
I hear the Florentine, who from his palace Wheels out his battle-bell with dreadful din, And Aztec priests upon their teocallis Beat the wild war-drums made of serpent’s skin;
The tumult of each sacked and burning village; The shout that every prayer for mercy drowns; The soldier’s revels in the midst of pillage; The wail of famine in beleaguered towns;
The bursting shell, the gateway wrenched asunder, The rattling musketry, the clashing blade; And ever and anon, in tones of thunder, The diapason of the cannonade.
Is it, O man, with such discordant noises, With such accursèd instruments as these, Thou drownest Nature’s sweet and kindly voices, And jarrest the celestial harmonies?
Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals nor forts:
The warrior’s name would be a name abhorrèd! And every nation that should lift again Its hand against a brother, on its forehead Would wear for evermore the curse of Cain!
Down the dark future, through long generations, The echoing sounds grow fainter, and then cease; And like a bell, with solemn, sweet vibrations, I hear once more the voice of Christ say, “Peace!”
Peace! and no longer from its brazen portals The blast of War’s great organ shakes the skies! But beautiful as songs of the immortals, The holy melodies of love arise.
A GLEAM OF SUNSHINE
This is the place. Stand still, my steed, Let me review the scene, And summon from the shadowy Past The forms that once have been.
The Past and Present here unite Beneath Time’s flowing tide, Like footprints hidden by a brook, But seen on either side.
Here runs the highway to the town; There the green lane descends, Through which I walked to church with thee, O gentlest of my friends!
The shadow of the linden-trees Lay moving on the grass; Between them and the moving boughs, A shadow, thou didst pass.
Thy dress was like the lilies, And thy heart as pure as they: One of God’s holy messengers Did walk with me that day.
I saw the branches of the trees Bend down thy touch to meet, The clover-blossoms in the grass Rise up to kiss thy feet.
“Sleep, sleep to-day, tormenting cares, Of earth and folly born!” Solemnly sang the village choir On that sweet Sabbath morn.
Through the closed blinds the golden sun Poured in a dusty beam, Like the celestial ladder seen By Jacob in his dream.
And ever and anon the wind, Sweet-scented with the hay, Turned o’er the hymn-book’s fluttering leaves That on the window lay.
Long was the good man’s sermon, Yet it seemed not so to me; For he spake of Ruth the beautiful, And still I thought of thee.
Long was the prayer he uttered, Yet it seemed not so to me; For in my heart I prayed with him, And still I thought of thee.
But now, alas! the place seems changed; Thou art no longer here: Part of the sunshine of the scene With thee did disappear.
Though thoughts, deep-rooted in my heart, Like pine-trees, dark and high, Subdue the light of noon, and breathe A low and ceaseless sigh;
This memory brightens o’er the past, As when the sun, concealed Behind some cloud that near us hangs, Shines on a distant field.
NUREMBERG
In the valley of the Pegnitz, where across broad meadow-lands Rise the blue Franconian mountains, Nuremberg the ancient stands.
Quaint old town of toil and traffic, quaint old town of art and song, Memories haunt thy pointed gables, like the rooks that round them throng:
Memories of the Middle Ages, when the emperors, rough and bold, Had their dwelling in thy castle, time-defying, centuries old;
And thy brave and thrifty burghers boasted, in their uncouth rhyme, That their great imperial city stretched its hand through every clime.[13]
In the court-yard of the castle, bound with many an iron band, Stands the mighty linden planted by Queen Cunigunde’s hand;
On the square the oriel window, where in old heroic days Sat the poet Melchior[14] singing Kaiser Maximilian’s praise.
Everywhere I see around me rise the wondrous world of Art: Fountains wrought with richest sculpture standing in the common mart;
And above cathedral doorways saints and bishops carved in stone, By a former age commissioned as apostles to our own.
In the church of sainted Sebald sleeps enshrined his holy dust,[15] And in bronze the Twelve Apostles guard from age to age their trust;
In the church of sainted Lawrence stands a pix of sculpture rare, Like the foamy sheaf of fountains, rising through the painted air.
Here, when Art was still religion, with a simple, reverent heart, Lived and laboured Albrecht Dürer, the Evangelist of Art;
Hence in silence and in sorrow, toiling still with busy hand, Like an emigrant he wandered, seeking for the Better Land.
Emigravit is the inscription on the tombstone where he lies; Dead he is not,—but departed,—for the artist never dies.
Fairer seems the ancient city, and the sunshine seems more fair, That he once has trod its pavement, that he once has breathed its air!
Through these streets so broad and stately, these obscure and dismal lanes, Walked of yore the Master-singers, chanting rude poetic strains.
From remote and sunless suburbs, came they to the friendly guild, Building nests in Fame’s great temple, as in spouts the swallows build.
As the weaver plied the shuttle, wove he too the mystic rhyme, And the smith his iron measures hammered to the anvil’s chime;
Thanking God, whose boundless wisdom makes the flowers of poesy bloom In the forge’s dust and cinders, in the tissues of the loom.
Here Hans Sachs,[16] the cobbler-poet, laureate of the gentle craft, Wisest of the Twelve Wise Masters, in huge folios sang and laughed.
But his house is now an alehouse, with a nicely sanded floor, And a garland in the window, and his face above the door;
Painted by some humble artist, as in Adam Puschman’s song,[17] As “the old man grey and dove-like,” with his great beard white and long.
And at night the swart mechanic comes to drown his cark and care, Quaffing ale from pewter tankards, in the master’s antique chair.
Vanished is the ancient splendour, and before my dreamy eye Wave these mingling shapes and figures, like a faded tapestry.
Not thy Councils, not thy Kaisers, win for thee the world’s regard; But thy painter, Albrecht Dürer, and Hans Sachs, thy cobbler-bard.
Thus, O Nuremberg, a wanderer from a region far away, As he paced thy streets and court-yards, sang in thought his careless lay:
Gathering from the pavement’s crevice, as a floweret of the soil, The nobility of labour,—the long pedigree of toil.
[13] An ancient proverb of the town ran thus:—
“Nürnberg’s Hand Geht durch alle Land.”
Nuremberg’s hand Goes through every land.
[14] Melchior Pfinzing, one of the celebrated German poets of the sixteenth century. The hero of his Tenerdank was the reigning Emperor Maximilian (Mary of Burgundy’s former husband); the poem was to the Germans of that age what the Orlando Furioso was to the Italians.
[15] The tomb of St. Sebald in this church is one of the richest works of art in Nuremberg. It was cast in bronze by Peter Vischer and his sons, who laboured on it for thirteen years. It is adorned with nearly a hundred figures, among which are the Twelve Apostles.
[16] He flourished in the sixteenth century, and left behind him 208 plays, 1700 comic tales, and four or five thousand lyric poems. The Twelve Wise Masters was the title of the original corporation of the Master-singers. Hans Sachs, the cobbler of Nuremberg, though not one of the original Twelve, was the most renowned of the Master-singers, as well as the most voluminous. He left thirty-four folio volumes of manuscript containing the above number of plays, tales, and lyric poetry.Return to passage
[17] Adam Puschman, in his poem on the death of Hans Sachs, describes him as he appeared in a vision:—Return to passage
“An old man, Grey and white, and dove-like, Who had, in sooth, a great beard; And read in a fair great book, Beautiful with golden clasps.”
THE INDIAN HUNTER
When the summer harvest was gathered in, And the sheaf of the gleaner grew white and thin, And the ploughshare was in its furrow left, Where the stubble land had been lately cleft, An Indian hunter, with unstrung bow, Looked down where the valley lay stretched below.
He was a stranger there, and that day Had been out on the hills, a perilous way, But the foot of the deer was far and fleet, And the wolf kept aloof from the hunter’s feet, And bitter feelings passed o’er him then, As he stood by the populous haunts of men.
The winds of autumn came over the woods, As the sun stole out from their solitudes; The moss was white on the maple’s trunk, And dead from its arms the pale vine shrunk, And ripened the mellow fruit hung, and red Where the trees’ withered leaves around it shed.
The foot of the reaper moved slow on the lawn, And the sickle cut down the yellow corn; The mower sang loud by the meadow side, Where the mists of evening were spreading wide; And the voice of the herdsman came up the lea, And the dance went round by the greenwood tree.
Then the hunter turned away from that scene, Where the home of his fathers once had been, And heard, by the distant and measured stroke, That the woodman hewed down the giant oak— And burning thoughts flashed over his mind, Of the white man’s faith, and love unkind.
The moon of the harvest grew high and bright, As her golden horn pierced the cloud of white,— A footstep was heard in the rustling brake, Where the beech overshadowed the misty lake, A mourning voice, and a plunge from shore, And the hunter was seen on the hills no more.
When years had passed on, by that still lake side, The fisher looked down through the silver tide, And there, on the smooth yellow sand displayed, A skeleton wasted and white was laid, And ’twas seen, as the waters moved deep and slow, That the hand was still grasping a hunter’s bow.
THE NORMAN BARON
[Dans les moments de la vie où la réflexion devient plus calme et plus profonde, où l’intérêt et l’avarice parlent moins haut que la raison, dans les instants de chagrin domestique, de maladie, et de péril de mort, les nobles se repentirent de posséder des serfs, comme d’une chose peu agréable à Dieu, qui avait créé tous les hommes à son image.]
THIERRY, Conquête de l’Angleterre.
In his chamber, weak and dying, Was the Norman baron lying; Loud, without, the tempest thundered, And the castle-turret shook.
In this fight was Death the gainer, Spite of vassal and retainer, And the lands his sires had plundered, Written in the Doomsday Book.
By his bed a monk was seated, Who in a humble voice repeated Many a prayer and pater-noster, From the missal on his knee;
And, amid the tempest pealing, Sounds of bells came faintly stealing, Bells that, from the neighbouring kloster, Rang for the Nativity.
In the hall, the serf and vassal Held, that night, their Christmas wassail; Many a carol, old and saintly, Sang the minstrels and the waits.
And so loud these Saxon gleemen Sang to slaves the songs of freemen, That the storm was heard but faintly, Knocking at the castle-gates.
Till at length the lays they chanted Reached the chamber terror-haunted, Where the monk, with accents holy, Whispered at the baron’s ear.
Tears upon his eyelids glistened, As he paused awhile and listened, And the dying baron slowly Turned his weary head to hear.
“Wassail for the kingly stranger Born and cradled in a manger! King, like David, priest, like Aaron, Christ is born to set us free!”
And the lightning showed the sainted Figures on the casement painted, And exclaimed the shuddering baron, “Miserere, Domine!”
In that hour of deep contrition, He beheld, with clearer vision, Through all outward show and fashion, Justice, the Avenger, rise.
All the pomp of earth had vanished, Falsehood and deceit were banished, Reason spake more loud than passion, And the truth wore no disguise.
Every vassal of his banner, Every serf born to his manor, All those wronged and wretched creatures, By his hand were freed again.
And, as on the sacred missal He recorded their dismissal, Death relaxed his iron features, And the monk replied, “Amen!”
Many centuries have been numbered Since in death the baron slumbered By the convent’s sculptured portal, Mingling with the common dust:
But the good deed, through the ages Living in historic pages, Brighter grows and gleams immortal, Unconsumed by moth or rust.