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The Complete Poetic and Dramatic Works of Robert Browning Cambridge Edition (part 12 of 21)

Part 12 of 21 · Robert Browning · Public domain text

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Source: Project Gutenberg e-text #50954, public domain in the United States · text not rewritten or summarized · How RedLectern is built

 

Contents (53)
  1. Opening about 3 h 44 min
  2. Act I about 10 min
  3. Act I, Scene II — Whitehall. about 11 min
  4. Act II, Scene I — (As in Act I. Scene 1.) about 4 min
  5. Act II, Scene II — Whitehall. about 11 min
  6. Act III, Scene I — Opposite Westminster Hall. about 2 min
  7. Act III, Scene II — Whitehall. about 9 min
  8. Act III, Scene III — The Antechamber of the House of Lords. about 4 min
  9. Act IV, Scene I — Whitehall. about 5 min
  10. Act IV, Scene II — A passage adjoining Westminster Hall. about 7 min
  11. Act IV, Scene III — Whitehall. about 4 min
  12. Act V, Scene I — Whitehall. about 2 min
  13. Act V, Scene II — The Tower. about 3 h 27 min
  14. Introduction about 1 h 1 min
  15. Part I about 11 min
  16. Part II about 19 min
  17. Part I about 14 min
  18. II. D'ORMEA seated, folding papers he has been examining. about 1 h 57 min
  19. Act I about 13 min
  20. Act II about 13 min
  21. Act III about 12 min
  22. Act IV about 12 min
  23. Act V about 15 min
  24. Act I about 4 min
  25. Act I, Scene II — A saloon in the Mansion. about 6 min
  26. Act I, Scene III — MILDRED'S Chamber. A painted window overlooks the Park. MILDRED and GUENDOLEN about 9 min
  27. Act II about 16 min
  28. Act III about 8 min
  29. Act III, Scene II — MILDRED'S Chamber. MILDRED alone about 7 min
  30. Act I about 13 min
  31. Act II about 13 min
  32. Act III about 14 min
  33. Act IV about 15 min
  34. Act V about 2 h 20 min
  35. Act I about 14 min
  36. Act II about 25 min
  37. Act I about 13 min
  38. Act II about 12 min
  39. Act III about 13 min
  40. Act IV about 11 min
  41. Act V about 5 h 53 min
  42. Epilogue about 7 h 20 min
  43. The Complete Poetic and Dramatic Works of Robert Browning Cambridge Edition (part 12 of 21) about 7 h 1 min
  44. The Complete Poetic and Dramatic Works of Robert Browning Cambridge Edition (part 13 of 21) about 2 h 37 min
  45. Prologue about 1 h 33 min
  46. Epilogue about 3 h 46 min
  47. Prologue about 1 h 18 min
  48. Epilogue about 4 h 52 min
  49. Prologue about 56 min
  50. Epilogue about 1 h 58 min
  51. Prologue about 56 min
  52. Epilogue about 1 min
  53. Appendix about 1 h 21 min

Continue:

The Complete Poetic and Dramatic Works of Robert Browning Cambridge Edition (part 12 of 21)

Nay, if you urge me, interval was none! From the inn to the villa--blank or else a bar Of adverse and contrarious incident Solid between us and our just revenge! What with the priest who flourishes his blade, The wife who like a fury flings at us, The crowd--and then the capture, the appeal To Rome, the journey there, the jaunting thence To shelter at the House of Convertites, The visits to the Villa, and so forth, Where was one minute left us all this while To put in execution that revenge We planned o' the instant?--as it were, plumped down O' the spot, some eight months since, which round sound egg, Rome, more propitious than our nest, should hatch! Object not, "You reached Rome on Christmas-eve, And, despite liberty to act at once, Waited a whole and indecorous week!" Hath so the Molinism, the canker, lords, Eaten to our bone? Is no religion left? No care for aught held holy by the Church? What, would you have us skip and miss those Feasts O' the Natal Time, must we go prosecute Secular business on a sacred day? Should not the merest charity expect, Setting our poor concerns aside for once, We hurried to the song matutinal I' the Sistine, and pressed forward for the Mass The Cardinal that 's Camerlengo chants, Then rushed on to the blessing of the Hat And Rapier, which the Pope sends to what prince Has done most detriment to the Infidel-- And thereby whetted courage if 't were blunt? Meantime, allow we kept the house a week, Suppose not we were idle in our mew! Picture us raging here and raving there-- "'Money?' I need none. 'Friends?' The word is null. Restore the white was on that shield of mine Borne at" ... wherever might be shield to bear. "I see my grandsire, he who fought so well At" ... here find out and put in time and place, Or else invent the fight his grandsire fought: "I see this! I see that!"

(See nothing else, Or I shall scarce see lamb's fry in an hour! What to the uncle, as I bid advance The smoking dish? "Fry suits a tender tooth! Behooves we care a little for our kin-- You, Sir,--who care so much for cousinship As come to your poor loving nephew's feast!" He has the reversion of a long lease yet-- Land to bequeath! He loves lamb's fry, I know!)

Here fall to be considered those same six Qualities; what Bottini needs must call So many aggravations of our crime, Parasite-growth upon mere murder's back. We summarily might dispose of such By some off-hand and jaunty fling, some skit--? "So, since there 's proved no crime to aggravate, A fico for your aggravations, Fisc!" No,--handle mischief rather,--play with spells Were meant to raise a spirit, and laugh the while We show that did he rise we stand his match! Therefore, first aggravation: we made up-- Over and above our simple murderous selves-- A regular assemblage of armed men, Coadunatio armatorum,--ay, Unluckily it was the very judge That sits in judgment on our cause to-day Who passed the law as Governor of Rome: "Four men armed"--though for lawful purpose, mark! Much more for an acknowledged crime--"shall die." We five were armed to the teeth, meant murder too? Why, that 's the very point that saves us, Fisc! Let me instruct you. Crime nor done nor meant,-- You punish still who arm and congregate: For wherefore use bad means to a good end? Crime being meant not done,--you punish still The means to crime, whereon you haply pounce, Though accident have balked them of effect. But crime not only compassed but complete, Meant and done too? Why, since you have the end, Be that your sole concern, nor mind those means No longer to the purpose! Murdered we? (--Which, that our luck was in the present case, Quod contigisse in præsenti casu, Is palpable, manibus palpatum est--) Make murder out against us, nothing else! Of many crimes committed with a view To one main crime, Law overlooks the less, Intent upon the large. Suppose a man Having in view commission of a theft, Climbs the town-wall: 't is for the theft he hangs, In case he stands convicted of such theft: Law remits whipping, due to who clomb wall Through bravery or wantonness alone, Just to dislodge a daw's nest, plant a flag. So I interpret you the manly mind Of him about to judge both you and me,-- Our Governor, who, being no Fisc, my Fisc, Cannot have blundered on ineptitude! Next aggravation,--that the arms themselves Were specially of such forbidden sort Through shape or length or breadth, as, prompt, Law plucks From single hand of solitary man, Making him pay the carriage with his life: Delatio armorum, arms against the rule, Contra formam constitutionis, of Pope Alexander's blessed memory. Such are the poniards with the double prong, Horn-like, when tines make bold the antlered buck, Each prong of brittle glass--wherewith to stab And break off short and so let fragment stick Fast in the flesh to baffle surgery: Such being the Genoese blade with hooked edge That did us service at the villa here. Sed parcat mihi tam eximius vir, But,--let so rare a personage forgive,-- Fisc, thy objection is a foppery! Thy charge runs that we killed three innocents: Killed, dost see? Then, if killed, what matter how?-- By stick or stone, by sword or dagger, tool Long or tool short, round or triangular-- Poor slain folk find small comfort in the choice! Means to an end, means to an end, my Fisc! Nature cries out, "Take the first arms you find!" Furor ministrat arma: where 's a stone? Unde mî lapidem, where darts for me? Unde sagittas? But subdue the bard And rationalize a little. Eight months since, Had we, or had we not, incurred your blame For letting 'scape unpunished this bad pair? I think I proved that in last paragraph! Why did we so? Because our courage failed. Wherefore? Through lack of arms to fight the foe: We had no arms or merely lawful ones, An unimportant sword and blunderbuss, Against a foe, pollent in potency, The amasius, and our vixen of a wife. Well then, how culpably do we gird loin And once more undertake the high emprise, Unless we load ourselves this second time With handsome superfluity of arms, Since better is "too much" than "not enough," And "plus non vitiat," too much does no harm, Except in mathematics, sages say. Gather instruction from the parable! At first we are advised--"A lad hath here Seven barley loaves and two small fishes: what Is that among so many?" Aptly asked: But put that question twice and, quite as apt, The answer is, "Fragments, twelve baskets full!"

And, while we speak of superabundance, fling We word by the way to fools who cast their flout On Guido--"Punishment were pardoned him, But here the punishment exceeds offence: He might be just, but he was cruel too!" Why, grant there seems a kind of cruelty In downright stabbing people he could maim, (If so you stigmatize the stern and strict) Still, Guido meant no cruelty--may plead Transgression of his mandate, over-zeal O' the part of his companions: all he craved Was, they should fray the faces of the folk, Merely disfigure, nowise make them die. Solummodo fassus est, he owns no more, Dedisse mandatum, than that he desired, Ad sfrisiandum, dicam, that they hack And hew, i' the customary phrase, his wife, Uxorem tantum, and no harm beside. If his instructions then be misconceived, Nay, disobeyed, impute you blame to him? Cite me no Panicollus to the point, As adverse! Oh, I quite expect his case-- How certain noble youths of Sicily Having good reason to mistrust their wives, Killed them and were absolved in consequence: While others who had gone beyond the need By mutilation of each paramour-- As Galba in the Horatian satire grieved --These were condemned to the galleys, cast for guilt Exceeding simple murder of a wife. But why? Because of ugliness, and not Cruelty, in the said revenge, I trow! Ex causa abscissionis partium; Qui nempe id facientes reputantur Naturæ inimici, man revolts Against them as the natural enemy. Pray, grant to one who meant to slit the nose And slash the cheek and slur the mouth, at most, A somewhat more humane award than these Obtained, these natural enemies of man! Objectum funditus corruit, flat you fall, My Fisc! I waste no kick on you, but pass. Third aggravation: that our act was done-- Not in the public street, where safety lies, Not in the by-place, caution may avoid, Wood, cavern, desert, spots contrived for crime,-- But in the very house, home, nook and nest, O' the victims, murdered in their dwelling-place, In domo ac habitatione propria, Where all presumably is peace and joy. The spider, crime, pronounce we twice a pest When, creeping from congenial cottage, she Taketh hold with her hands, to horrify His household more, i' the palace of the king. All three were housed and safe and confident. Moreover, the permission that our wife Should have at length domum pro carcere, Her own abode in place of prison--why, We ourselves granted, by our other self And proxy Paolo: did we make such grant, Meaning a lure?--elude the vigilance O' the jailer, lead her to commodious death, While we ostensibly relented? Ay, Just so did we, nor otherwise, my Fisc! Is vengeance lawful? We demand our right, But find it will be questioned or refused By jailer, turnkey, hangdog,--what know we? Pray, how is it we should conduct ourselves? To gain our private right--break public peace, Do you bid us?--trouble order with our broils? Endanger ... shall I shrink to own ... ourselves?-- Who want no broken head nor bloody nose (While busied slitting noses, breaking heads) From the first tipstaff that may interfere! Nam quicquid sit, for howsoever it be, An de consensu nostro, if with leave Or not, a monasterio, from the nuns, Educta esset, she had been led forth, Potuimus id dissimulare, we May well have granted leave in pure pretence, Ut aditum habere, that thereby An entry we might compass, a free move Potuissemus, to her easy death, Ad eam occidendam. Privacy O' the hearth, and sanctitude of home, say you? Shall we give man's abode more privilege Than God's?--for in the churches where he dwells, In quibus assistit Regum Rex, by means Of his essence, per essentiam, all the same, Et nihilominus, therein, in eis, Ex justa via delinquens, whoso dares To take a liberty on ground enough, Is pardoned, excusatur: that 's our case-- Delinquent through befitting cause. You hold, To punish a false wife in her own house Is graver than, what happens every day, To hale a debtor from his hiding-place In church protected by the Sacrament? To this conclusion have I brought my Fisc? Foxes have holes, and fowls o' the air their nests; Praise you the impiety that follows, Fisc? Shall false wife yet have where to lay her head? "Contra Fiscum definitum est!" He's done! "Surge et scribe," make a note of it! --If I may dally with Aquinas' word. Or in the death-throe does he mutter still, Fourth aggravation, that we changed our garb, And rusticized ourselves with uncouth hat, Rough vest and goatskin wrappage; murdered thus Mutatione vestium, in disguise, Whereby mere murder got complexed with wile, Turned homicidium ex insidiis? Fisc, How often must I round thee in the ears-- All means are lawful to a lawful end? Concede he had the right to kill his wife: The Count indulged in a travesty; why? De ilia ut vindictam sumeret, That on her he might lawful vengeance take, Commodius, with more ease, et tutius, And safelier: wants he warrant for the step? Read to thy profit how the Apostle once For ease and safety, when Damascus raged, Was let down in a basket by the wall, To 'scape the malice of the governor (Another sort of Governor boasts Rome!) --Many are of opinion,--covered close, Concealed with--what except that very cloak He left behind at Troas afterward? I shall not add a syllable: Molinists may! Well, have we more to manage? Ay, indeed! Fifth aggravation, that our wife reposed Sub potestate judicis, beneath Protection of the judge,--her house was styled A prison, and his power became its guard In lieu of wall and gate and bolt and bar. This is a tough point, shrewd, redoubtable: Because we have to supplicate that judge Shall overlook wrong done the judgment-seat. Now, I might suffer my own nose be pulled, As man: but then as father ... if the Fisc Touched one hair of my boy who held my hand In confidence he could not come to harm Crossing the Corso, at my own desire, Going to see those bodies in the church-- What would you say to that, Don Hyacinth? This is the sole and single knotty point: For, bid Tommati blink his interest, You laud his magnanimity the while: But balk Tommati's office,--he talks big! "My predecessors in the place,--those sons O' the prophets that may hope succeed me here,-- Shall I diminish their prerogative? Count Guido Franceschini's honor!--well, Has the Governor of Rome none?"

You perceive, The cards are all against us. Make a push, Kick over table, as shrewd gamesters do! We, do you say, encroach upon the rights, Deny the omnipotence o' the Judge forsooth? We, who have only been from first to last Intending that his purpose should prevail, Nay more, at times, anticipating it At risk of his rebuke?

But wait awhile! Cannot we lump this with the sixth and last Of the aggravations--that the Majesty O' the Sovereign here received a wound? to wit, Læsa Majestas, since our violence Was out of envy to the course of law, In odium litis? We out short thereby Three pending suits, promoted by ourselves I' the main,--which worsens crime, accedit ad Exasperationem criminis!

Yes, here the eruptive wrath with full effect! How, did not indignation chain my tongue, Could I repel this last, worst charge of all! (There is a porcupine to barbecue; Gigia can jug a rabbit well enough, With sour-sweet sauce and pine-pips; but, good Lord, Suppose the devil instigate the wench To stew, not roast him? Stew my porcupine? If she does, I know where his quills shall stick! Come, I must go myself and see to things: I cannot stay much longer stewing here.) Our stomach ... I mean, our soul is stirred within, And we want words. We wounded Majesty? Fall under such a censure, we?--who yearned So much that Majesty dispel the cloud And shine on us with healing on her wings, That we prayed Pope Majestas' very self To anticipate a little the tardy pack, Bell us forth deep the authoritative bay Should start the beagles into sudden yelp Unisonous,--and, Gospel leading Law, Grant there assemble in our own behoof A Congregation, a particular Court, A few picked friends of quality and place, To hear the several matters in dispute, Causes big, little, and indifferent, Bred of our marriage like a mushroom-growth, All at once (can one brush off such too soon?) And so with laudable dispatch decide Whether we, in the main (to sink detail) Were one the Pope should hold fast or let go. "What, take the credit from the Law?" you ask? Indeed, we did! Law ducks to Gospel here: Why should Law gain the glory and pronounce A judgment shall immortalize the Pope? Yes: our self-abnegating policy Was Joab's--we would rouse our David's sloth, Bid him encamp against a city, sack A place whereto ourselves had long laid seige, Lest, taking it at last, it take our name Nor be styled Innocentinopolis. But no! The modesty was in alarm, The temperance refused to interfere, Returned us our petition with the word "Ad judices suos," "Leave him to his Judge!" As who should say, "Why trouble my repose? Why consult Peter in a simple case, Peter's wife's sister in her fever-fit Might solve as readily as the Apostle's self? Are my Tribunals posed by aught so plain? Hath not my Court a conscience? It is of age, Ask it!"

We do ask,--but, inspire reply To the Court thou bidst me ask, as I have asked-- Oh thou, who vigilantly dost attend To even the few, the ineffectual words Which rise from this our low and mundane sphere Up to thy region out of smoke and noise, Seeking corroboration from thy nod Who art all justice--which means mercy too, In a low noisy smoky world like ours Where Adam's sin made peccable his seed! We venerate the father of the flock, Whose last faint sands of life, the frittered gold, Fall noiselessly, yet all too fast, o' the cone And tapering heap of those collected years: Never have these been hurried in their flow, Though justice fain would jog reluctant arm, In eagerness to take the forfeiture Of guilty life: much less shall mercy sue In vain that thou let innocence survive, Precipitate no minim of the mass O' the all-so precious moments of thy life, By pushing Guido into death and doom!

(Our Cardinal engages to go read The Pope my speech, and point its beauties out. They say, the Pope has one half-hour, in twelve, Of something like a moderate return Of the intellectuals,--never much to lose!-- If I adroitly plant this passage there, The Fisc will find himself forestalled, I think, Though he stand, beat till the old ear-drum break! --Ah, boy of my own bowels, Hyacinth, Wilt ever catch the knack, requite the pains Of poor papa, become proficient too I' the how and why and when, the time to laugh, The time to weep, the time, again, to pray, And all the times prescribed by Holy Writ? Well, well, we fathers can but care, but cast Our bread upon the waters!) In a word, These secondary charges go to ground, Since secondary, and superfluous,--motes Quite from the main point: we did all and some, Little and much, adjunct and principal, Causa honoris. Is there such a cause As the sake of honor? By that sole test try Our action, nor demand if more or less, Because of the action's mode, we merit blame Or maybe deserve praise! The Court decides. Is the end lawful? It allows the means: What we may do, we may with safety do, And what means "safety" we ourselves must judge. Put case a person wrongs me past dispute: If my legitimate vengeance be a blow, Mistrusting my bare arm can deal that blow, I claim co-operation of a stick; Doubtful if stick be tough, I crave a sword; Diffident of ability in fence, I fee a friend, a swordsman to assist: Take one--he may be coward, fool or knave: Why not take fifty?--and if these exceed I' the due degree of drubbing, whom accuse But the first author of the aforesaid wrong Who put poor me to such a world of pains? Surgery would have just excised a wart; The patient made such pother, struggled so That the sharp instrument sliced nose and all. Taunt us not that our friends performed for pay! Ourselves had toiled for simple honor's sake: But country clowns want dirt they comprehend, The piece of gold! Our reasons, which suffice Ourselves, be ours alone; our piece of gold Be, to the rustic, reason he approves! We must translate our motives like our speech, Into the lower phrase that suits the sense O' the limitedly apprehensive. Let Each level have its language! Heaven speaks first To the angel, then the angel tames the word Down to the ear of Tobit: he, in turn, Diminishes the message to his dog, And finally that dog finds how the flea (Which else, importunate, might check his speed) Shall learn its hunger must have holiday, By application of his tongue or paw: So many varied sorts of language here, Each following each with pace to match the step, Haud passibus æquis!

Talking of which flea, Reminds me I must put in special word For the poor humble following,--the four friends, Sicarii, our assassins caught and caged. Ourselves are safe in your approval now: Yet must we care for our companions, plead The cause o' the poor, the friends (of old-world faith) Who lie in tribulation for our sake. Pauperum Procurator is my style: I stand forth as the poor man's advocate: And when we treat of what concerns the poor, Et cum agatur de pauperibus, In bondage, carceratis, for their sake, In eorum causis, natural piety, Pietas, ever ought to win the day, Triumphare debet, quia ipsi sunt, Because those very paupers constitute, Thesaurus Christi, all the wealth of Christ. Nevertheless I shall not hold you long With multiplicity of proofs, nor burn Candle at noontide, clarify the clear. There beams a case refulgent from our books-- Castrensis, Butringarius, everywhere I find it burn to dissipate the dark. 'T is this: a husband had a friend, which friend Seemed to him over-friendly with his wife In thought and purpose,--I pretend no more. To justify suspicion or dispel, He bids his wife make show of giving heed, Semblance of sympathy--propose, in fine, A secret meeting in a private place. The friend, enticed thus, finds an ambuscade, To wit, the husband posted with a pack Of other friends, who fall upon the first And beat his love and life out both at once. These friends were brought to question for their help; Law ruled, "The husband being in the right, Who helped him in the right can scarce be wrong"-- Opinio, an opinion every way, Multum tenenda cordi, heart should hold! When the inferiors follow as befits The lead o' the principal, they change their name, And, non dicuntur, are no longer called His mandatories, mandatorii, But helpmates, sed auxiliatores; since To that degree does honor's sake lend aid, Adeo honoris causa est efficax, That not alone, non solum, does it pour Itself out, se diffundat, on mere friends We bring to do our bidding of this sort, In mandatorios simplices, but sucks Along with it in wide and generous whirl, Sed etiam assassinii qualitate Qualificatos, people qualified By the quality of assassination's self, Dare I make use of such neologism, Ut utar verbo.

Haste we to conclude: Of the other points that favor, leave some few For Spreti; such as the delinquents' youth. One of them falls short, by some months, of age Fit to be managed by the gallows; two May plead exemption from our law's award, Being foreigners, subjects of the Granduke-- I spare that bone to Spreti, and reserve Myself the juicier breast of argument-- Flinging the breast-blade i' the face o' the Fisc, Who furnished me the tidbit: he must needs Play off his privilege and rack the clowns,-- And they, at instance of the rack, confess All four unanimously made resolve,-- The night o' the murder, in brief minute snatched Behind the back of Guido as he fled,-- That, since he had not kept his promise, paid The money for the murder on the spot, So, reaching home again, might please ignore The pact or pay them in improper coin,-- They one and all resolved, these hopeful friends, 'T were best inaugurate the morrow's light, Nature recruited with her due repose, By killing Guido as he lay asleep Pillowed on wallet which contained their fee.

I thank the Fisc for knowledge of this fact: What fact could hope to make more manifest Their rectitude, Guido's integrity? For who fails recognize the touching truth That these poor rustics bore no envy, hate, Malice nor yet uncharitableness Against the people they had put to death? In them, did such an act reward itself? All done was to deserve the simple pay, Obtain the bread clowns earn by sweat of brow, And missing which, they missed of every thing-- Hence claimed pay, even at expense of life To their own lord, so little warped (admire!) By prepossession, such the absolute Instinct of equity in rustic souls! Whereas our Count, the cultivated mind, He, wholly rapt in his serene regard Of honor, he contemplating the sun, Who hardly marks if taper blink below, He, dreaming of no argument for death Except a vengeance worthy noble hearts,-- Dared not so desecrate the deed, forsooth, Vulgarize vengeance, as defray its cost By money dug from out the dirty earth, Irritant mere, in Ovid's phrase, to ill. What though he lured base hinds by lucre's hope,-- The only motive they could masticate, Milk for babes, not strong meat which men require? The deed done, those coarse hands were soiled enough, He spared them the pollution of the pay. So much for the allegement, thine, my Fisc, Quo nil absurdius, than which naught more mad, Excogitari potest, may be squeezed From out the cogitative brain of thee!

And now, thou excellent the Governor! (Push to the peroration) cæterum Enixe supplico, I strive in prayer, Ut dominis meis, that unto the Court, Benigna fronte, with a gracious brow, Et oculis serenis, and mild eyes, Perpendere placeat, it may please them weigh, Quod dominus Guido, that our noble Count, Occidit, did the killing in dispute, Ut ejus honor tumulatus, that The honor of him buried fathom-deep In infamy, in infamia, might arise, Resurgeret, as ghost breaks sepulchre! Occidit, for he killed, uxorem, wife, Quia illi fuit, since she was to him, Opprobrio, a disgrace and nothing more! Et genitores, killed her parents too, Qui, who, postposita verecundia, Having thrown off all sort of decency, Filiam repudiarunt, had renounced Their daughter, atque declarare non Erubuerunt, nor felt blush tinge cheek, Declaring, meretricis genitam Esse, she was the offspring of a drab, Ut ipse dehonestaretur, just That so himself might lose his social rank! Cujus mentem, and which daughter's heart and soul, They, perverterunt, turned from the right course, Et ad illicitos amores non Dumtaxat pellexerunt, and to love Not simply did alluringly incite, Sed vi obedientiæ, but by force O' the duty, filialis, daughters owe, Coegerunt, forced and drove her to the deed: Occidit, I repeat he killed the clan, Ne scilicet amplius in dedecore, Lest peradventure longer life might trail, Viveret, link by link his turpitude, Invisus consanguineis, hateful so To kith and kindred, a nobilibus Notatus, shunned by men of quality, Relictus ab amicis, left i' the lurch By friends, ab omnibus derisus, turned A common hack-block to try edge of jokes, Occidit, and he killed them here in Rome, In Urbe, the Eternal City, Sirs, Nempe quæ alias spectata est, The appropriate theatre which witnessed once, Matronam nobilem, Lucretia's self, Abluere pudicitiæ maculas, Wash off the spots of her pudicity, Sanguine proprio, with her own pure blood; Quæ vidit, and which city also saw, Patrem, Virginius, undequaque, quite, Impunem, with no sort of punishment, Nor, et non illaudatum, lacking praise, Sed polluentem parricidio, Imbrue his hands with butchery, filiæ, Of chaste Virginia, to avoid a rape, Ne raperetur ad stupra; so to heart, Tanti illi cordi fuit, did he take, Suspicio, the mere fancy men might have, Honoris amittendi, of fame's loss, Ut potius voluerit filia Orbari, he preferred to lose his child, Quam illa incederet, rather than she walk The ways an, inhonesta, child disgraced, Licet non sponte, though against her will. Occidit--killed them, I reiterate-- In propria domo, in their own abode, Ut adultera et parentes, that each wretch, Conscii agnoscerent, might both see and say, Nullum locum, there 's no place, nullumque esse Asylum, nor yet refuge of escape, Impenetrabilem, shall serve as bar, Honori læso, to the wounded one In honor; neve ibi opprobria Continuarentur, killed them on the spot Moreover, dreading lest within those walls The opprobrium peradventure be prolonged, Et domus quæ testis fuit turpium, And that the domicile which witnessed crime, Esset et pœnæ, might watch punishment: Occidit, killed, I round you in the ears, Quia alio modo, since by other mode, Non poterat ejus existimatio, There was no possibility his fame, Læsa, gashed griesly, tam enormiter, Ducere cicatrices, might be healed: Occidit ut exemplum præberet Uxoribus, killed her, so to lesson wives Jura conjugii, that the marriage-oath, Esse servanda, must be kept henceforth: Occidit denique, killed her, in a word, Ut pro posse honestus viveret, That he, please God, might creditably live, Sin minus, but if fate willed otherwise, Proprii honoris, of his outraged fame, Offensi, by Mannaia, if you please, Commiseranda victima caderet, The pitiable victim he should fall!

Done! I' the rough, i' the rough! But done! And, lo, Landed and stranded lies my very speech, My miracle, my monster of defence-- Leviathan into the nose whereof I have put fish-hook, pierced his jaw with thorn, And given him to my maidens for a play! I' the rough: to-morrow I review my piece Tame here and there undue floridity. It's hard: you have to plead before these priests And poke at them with Scripture, or you pass For heathen and, what's worse, for ignorant O' the quality o' the Court and what it likes By way of illustration of the law. To-morrow stick in this, and throw out that, And, having first ecclesiasticized, Regularize the whole, next emphasize, Then latinize, and lastly Cicero-ize, Giving my Fisc his finish. There's my speech! And where's my fry, and family and friends? Where's that huge Hyacinth I mean to hug Till he cries out, "Jam satis! Let me breathe!" Now, what an evening have I earned to-day! Hail, ye true pleasures, all the rest are false! Oh, the old mother, oh, the fattish wife! Rogue Hyacinth shall put on paper toque, And wrap himself around with mamma's veil Done up to imitate papa's black robe, (I'm in the secret of the comedy,-- Part of the program leaked out long ago!) And call himself the Advocate o' the Poor, Mimic Don father that defends the Count: And for reward shall have a small full glass Of manly red rosolio to himself, --Always provided that he conjugate Bibo, I drink, correctly--nor be found Make the perfectum, bipsi, as last year! How the ambitious do so harden heart As lightly hold by these home-sanctitudes, To me is matter of bewilderment-- Bewilderment! Because ambition's range Is nowise tethered by domestic tie: Am I refused an outlet from my home To the world's stage?--whereon a man should play The man in public, vigilant for law, Zealous for truth, a credit to his kind, Nay,--since, employing talent so, I yield The Lord his own again with usury,-- A satisfaction, yea, to God himself! Well, I have modelled me by Agur's wish, "Remove far from me vanity and lies, Feed me with food convenient for me!" What I' the world should a wise man require beyond? Can I but coax the good fat little wife To tell her fool of a father the mad prank His scapegrace nephew played this time last year At Carnival! He could not choose, I think, But modify that inconsiderate gift O' the cup and cover (somewhere in the will Under the pillow, some one seems to guess) --Correct that clause in favor of a boy The trifle ought to grace, with name engraved, Would look so well, produced in future years To pledge a memory, when poor papa Latin and law are long since laid at rest-- Hyacintho dono dedit avus! Why, The wife should get a necklace for her pains, The very pearls that made Violante proud, And Pietro pawned for half their value once,-- Redeemable by somebody, ne sit Marita quæ rotundioribus Onusta mammis ... baccis ambulet: Her bosom shall display the big round balls, No braver proudly borne by wedded wife! With which Horatian promise I conclude.

Into the pigeon-hole with thee, my speech! Off and away, first work, then play, play, play! Bottini, burn thy books, thou blazing ass! Sing "Tra-la-la, for, lambkins, we must live!"

IX

JURIS DOCTOR JOHANNES-BAPTISTA BOTTINIUS,

FISCI ET REV. CAM. APOSTOL. ADVOCATUS

Had I God's leave, how I would alter things! If I might read instead of print my speech,-- Ay, and enliven speech with many a flower Refuses obstinate to blow in print, As wildings planted in a prim parterre,-- This scurvy room were turned an immense hall; Opposite, fifty judges in a row; This side and that of me, for audience--Rome: And, where yon window is, the Pope should hide-- Watch, curtained, but peep visibly enough. A buzz of expectation! Through the crowd, Jingling his chain and stumping with his staff, Up comes an usher, louts him low, "The Court Requires the allocution of the Fisc!" I rise, I bend, I look about me, pause O'er the hushed multitude: I count--One, two--

* * * * *

Have ye seen, Judges, have ye, lights of law,-- When it may hap some painter, much in vogue Throughout our city nutritive of arts, Ye summon to a task shall test his worth, To manufacture, as he knows and can, A work may decorate a palace-wall, Affords my lords their Holy Family,-- Hath it escaped the acumen of the Court How such a painter sets himself to paint? Suppose that Joseph, Mary and her Babe A-journeying to Egypt, prove the piece: Why, first he sedulously practiseth, This painter,--girding loin and lighting lamp,-- On what may nourish eye, make facile hand; Getteth him studies (styled by draughtsmen so) From some assistant corpse of Jew or Turk Or, haply, Molinist, he cuts and carves,-- This Luca or this Carlo or the like. To him the bones their inmost secret yield, Each notch and nodule signify their use: On him the muscles turn, in triple tier, And pleasantly entreat the entrusted man "Familiarize thee with our play that lifts Thus, and thus lowers again, leg, arm and foot!" --Ensuring due correctness in the nude. Which done, is all done? Not a whit, ye know! He,--to art's surface rising from her depth,-- If some flax-polled soft-bearded sire be found, May simulate a Joseph, (happy chance!)-- Limneth exact each wrinkle of the brow, Loseth no involution, cheek or chap, Till lo, in black and white, the senior lives! Is it a young and comely peasant-nurse That poseth? (be the phrase accorded me!) Each feminine delight of florid lip, Eyes brimming o'er and brow bowed down with love, Marmoreal neck and bosom uberous,-- Glad on the paper in a trice they go To help his notion of the Mother-maid: Methinks I see it, chalk a little stumped! Yea and her babe--that flexure of soft limbs, That budding face imbued with dewy sleep, Contribute each an excellence to Christ. Nay, since he humbly lent companionship, Even the poor ass, unpanniered and elate Stands, perks an ear up, he a model too; While clouted shoon, staff, scrip and water-gourd,-- Aught may betoken travel, heat and haste,-- No jot nor tittle of these but in its turn Ministers to perfection of the piece: Till now, such piece before him, part by part,-- Such prelude ended,--pause our painter may, Submit his fifty studies one by one, And in some sort boast "I have served my lords."

But what? And hath he painted once this while? Or when ye cry, "Produce the thing required, Show us our picture shall rejoice its niche, Thy Journey through the Desert done in oils!"-- What, doth he fall to shuffling 'mid his sheets, Fumbling for first this, then the other fact Consigned to paper,--"studies," bear the term!-- And stretch a canvas, mix a pot of paste, And fasten here a head and there a tail, (The ass hath one, my Judges!) so dove-tail Or, rather, ass-tail in, piece sorrily out-- By bits of reproduction of the life-- The picture, the expected Family? I trow not! do I miss with my conceit The mark, my lords?--not so my lords were served! Rather your artist turns abrupt from these, And preferably buries him and broods (Quite away from aught vulgar and extern) On the inner spectrum, filtered through the eye, His brain-deposit, bred of many a drop, E pluribus unum: and the wiser he! For in that brain,--their fancy sees at work, Could my lords peep indulged,--results alone, Not processes which nourish such results, Would they discover and appreciate,--life Fed by digestion, not raw food itself, No gobbets but smooth comfortable chyme Secreted from each snapped-up crudity,-- Less distinct, part by part, but in the whole Truer to the subject,--the main central truth And soul o' the picture, would my Judges spy,-- Not those mere fragmentary studied facts Which answer to the outward frame and flesh-- Not this nose, not that eyebrow, the other fact Of man's staff, woman's stole or infant's clout, But lo, a spirit-birth conceived of flesh, Truth rare and real, not transcripts, fact and false. The studies--for his pupils and himself! The picture be for our eximious Rome And--who knows?--satisfy its Governor, Whose new wing to the villa he hath bought (God give him joy of it) by Capena, soon ('T is bruited) shall be glowing with the brush Of who hath long surpassed the Florentine, The Urbinate and ... what if I dared add, Even his master, yea the Cortonese,-- I mean the accomplished Ciro Ferri, Sirs! (--Did not he die? I 'll see before I print.)

End we exordium, Phœbus plucks my ear! Thus then, just so and no whit otherwise, Have I,--engaged as I were Ciro's self, To paint a parallel, a Family, The patriarch Pietro with his wise old wife To boot (as if one introduced Saint Anne By bold conjecture to complete the group) And juvenile Pompilia with her babe, Who, seeking safety in the wilderness, Were all surprised by Herod, while outstretched In sleep beneath a palm-tree by a spring, And killed--the very circumstance I paint, Moving the pity and terror of my lords-- Exactly so have I, a month at least, Your Fiscal, made me cognizant of facts, Searched out, pried into, pressed the meaning forth Of every piece of evidence in point, How bloody Herod slew these innocents,-- Until the glad result is gained, the group Demonstrably presented in detail, Their slumber and his onslaught,--like as life. Yea, and, availing me of help allowed By law, discreet provision lest my lords Be too much troubled by effrontery,-- The rack, law plies suspected crime withal-- (Law that hath listened while the lyrist sang "Lene tormentum ingenio admoves," Gently thou joggest by a twinge the wit, "Plerumque duro," else were slow to blab!) Through this concession my full cup runs o'er: The guilty owns his guilt without reserve. Therefore by part and part I clutch my case Which, in entirety now,--momentous task-- My lords demand, so render them I must, Since, one poor pleading more and I have done. But shall I ply my papers, play my proofs, Parade my studies, fifty in a row, As though the Court were yet in pupilage, Claimed not the artist's ultimate appeal? Much rather let me soar the height prescribed And, bowing low, proffer my picture's self! No more of proof, disproof,--such virtue was, Such vice was never in Pompilia, now! (Far better say "Behold Pompilia!"--for I leave the family as unmanageable, And stick to just one portrait, but life-size.) Hath calumny imputed to the fair A blemish, mole on cheek or wart on chin, Much more, blind hidden horrors best unnamed? Shall I descend to prove you, point by point, Never was knock-knee known nor splay-foot found In Phryne? (I must let the portrait go, Content me with the model, I believe)-- --I prove this? An indignant sweep of hand, Dash at and doing away with drapery, And,--use your eyes, Athenians, smooth she smiles! Or,--since my client can no longer smile, And more appropriate instances abound,-- What is this Tale of Tarquin, how the slave Was caught by him, preferred to Collatine? Thou, even from thy corpse-clothes virginal, Look'st the lie dead, Lucretia! Thus at least I, by the guidance of antiquity, (Our one infallible guide,) now operate, Sure that the innocence thus shown is safe; Sure, too, that, while I plead, the echoes cry (Lend my weak voice thy trump, sonorous Fame!) "Monstrosity the Phrynean shape shall mar, Lucretia's soul comport with Tarquin's lie, When thistles grow on vines or thorns yield figs, Or oblique sentence leave this judgment-seat!"

A great theme: may my strength be adequate! For--paint Pompilia, dares my feebleness? How did I unaware engage so much --Find myself undertaking to produce A faultless nature in a flawless form? What 's here? Oh, turn aside nor dare the blaze Of such a crown, such constellation, say, As jewels here thy front, Humanity! First, infancy, pellucid as a pearl; Then, childhood--stone which, dewdrop at the first, (An old conjecture) sucks, by dint of gaze, Blue from the sky and turns to sapphire so: Yet both these gems eclipsed by, last and best, Womanliness and wifehood opaline, Its milk-white pallor,--chastity,--suffused With here and there a tint and hint of flame,-- Desire,--the lapidary loves to find. Such jewels bind conspicuously thy brow, Pompilia, infant, child, maid, woman, wife-- Crown the ideal in our earth at last! What should a faculty like mine do here? Close eyes, or else, the rashlier hurry hand!

Which is to say,--lose no time but begin! Sermocinando ne declamem, Sirs, Ultra clepsydram, as our preachers smile, Lest I exceed my hour-glass. Whereupon, As Flaccus prompts, I dare the epic plunge-- Begin at once with marriage, up till when Little or nothing would arrest your love, In the easeful life o' the lady; lamb and lamb, How do they differ? Know one, you know all Manners of maidenhood: mere maiden she. And since all lambs are like in more than fleece, Prepare to find that, lamb-like, she too frisks-- O' the weaker sex, my lords, the weaker sex! To whom, the Teian teaches us, for gift, Not strength,--man's dower,--but beauty, nature gave, "Beauty in lieu of spears, in lieu of shields!" And what is beauty's sure concomitant, Nay, intimate essential character, But melting wiles, deliciousest deceits, The whole redoubted armory of love? Therefore of vernal pranks, dishevellings O' the hair of youth that dances April in, And easily-imagined Hebe-slips O'er sward which May makes over-smooth for foot-- These shall we pry into?--or wiselier wink, Though numerous and dear they may have been?

For lo, advancing Hymen and his pomp! Discedunt nunc amores, loves, farewell! Maneat amor, let love, the sole, remain! Farewell to dewiness and prime of life! Remains the rough determined day: dance done, To work, with plough and harrow! What comes next? 'T is Guido henceforth guides Pompilia's step, Cries, "No more friskings o'er the foodful glebe, Else, 'ware the whip!" Accordingly,--first crack O' the thong,--we hear that his young wife was barred, Cohibita fuit, from the old free life, Vitam liberiorem ducere. Demur we? Nowise: heifer brave the hind? We seek not there should lapse the natural law, The proper piety to lord and king And husband: let the heifer bear the yoke! Only, I crave he cast not patience off, This hind; for deem you she endures the whip, Nor winces at the goad, nay, restive, kicks? What if the adversary's charge be just, And all untowardly she pursue her way With groan and grunt, though hind strike ne'er so hard? If petulant remonstrance made appeal, Unseasonable, o'erprotracted,--if Importunate challenge taxed the public ear When silence more decorously had served For protestation,--if Pompilian plaint Wrought but to aggravate Guidonion ire,-- Why, such mishaps, ungainly though they be, Ever companion change, are incident To altered modes and novelty of life: The philosophic mind expects no less, Smilingly knows and names the crisis, sits Waiting till old things go and new arrive. Therefore, I hold a husband but inept Who turns impatient at such transit-time, As if this running from the rod would last!

Since, even while I speak, the end is reached: Success awaits the soon-disheartened man. The parents turn their backs and leave the house, The wife may wail but none shall intervene: He hath attained his object, groom and bride Partake the nuptial bower no soul can see, Old things are passed and all again is new, Over and gone the obstacles to peace, Novorum--tenderly the Mantuan turns The expression, some such purpose in his eye-- Nascitur ordo! Every storm is laid, And forth from plain each pleasant herb may peep, Each bloom of wifehood in abeyance late: (Confer a passage in the Canticles.)

But what if, as 't is wont with plant and wife, Flowers--after a suppression to good end, Still, when they do spring forth--sprout here, spread there, Anywhere likelier than beneath the foot O' the lawful good-man gardener of the ground? He dug and dibbled, sowed and watered,--still 'T is a chance wayfarer shall pluck the increase. Just so, respecting persons not too much, The lady, foes allege, put forth each charm And proper floweret of feminity To whosoever had a nose to smell Or breast to deck: what if the charge be true? The fault were graver had she looked with choice, Fastidiously appointed who should grasp, Who, in the whole town, go without the prize! To nobody she destined donative, But, first come was first served, the accuser saith. Put case her sort of ... in this kind ... escapes Were many and oft and indiscriminate-- Impute ye as the action were prepense, The gift particular, arguing malice so? Which butterfly of the wide air shall brag "I was preferred to Guido"--when 't is clear The cup, he quaffs at, lay with olent breast Open to gnat, midge, bee and moth as well? One chalice entertained the company; And if its peevish lord object the more, Mistake, misname such bounty in a wife, Haste we to advertise him--charm of cheek, Lustre of eye, allowance of the lip, All womanly components in a spouse, These are no household-bread each stranger's bite Leaves by so much diminished for the mouth O' the master of the house at supper-time: But rather like a lump of spice they lie, Morsel of myrrh, which scents the neighborhood Yet greets its lord no lighter by a grain.

Nay, even so, he shall be satisfied! Concede we there was reason in his wrong, Grant we his grievance and content the man! For lo, Pompilia, she submits herself; Ere three revolving years have crowned their course, Off and away she puts this same reproach Of lavish bounty, inconsiderate gift O' the sweets of wifehood stored to other ends: No longer shall he blame "She none excludes," But substitute "She laudably sees all, Searches the best out and selects the same." For who is here, long sought and latest found, Waiting his turn unmoved amid the whirl, "Constans in levitate,"--Ha, my lords? Calm in his levity,--indulge the quip!-- Since 't is a levite bears the bell away, Parades him henceforth as Pompilia's choice, 'T is no ignoble object, husband! Doubt'st? When here comes tripping Flaccus with his phrase, "Trust me, no miscreant singled from the mob, Crede non illum tibi de scelesta Plebe delectum," but a man of mark, A priest, dost hear? Why then, submit thyself! Priest, ay, and very phœnix of such fowl, Well-born, of culture, young and vigorous, Comely too, since precise the precept points-- On the selected levite be there found Nor mole nor scar nor blemish, lest the mind Come all uncandid through the thwarting flesh! Was not the son of Jesse ruddy, sleek, Pleasant to look on, pleasant every way? Since well he smote the harp and sweetly sang, And danced till Abigail came out to see, And seeing smiled and smiling ministered The raisin-cluster and the cake of figs, With ready meal refreshed the gifted youth, Till Nabal, who was absent shearing sheep, Felt heart sink, took to bed (discreetly done-- They might have been beforehand with him else) And died--would Guido have behaved as well? But ah, the faith of early days is gone, Heu prisca fides! Nothing died in him Save courtesy, good sense and proper trust, Which, when they ebb from souls they should o'erflow, Discover stub, weed, sludge and ugliness. (The Pope, we know, is Neapolitan And relishes a sea-side simile.) Deserted by each charitable wave, Guido, left high and dry, shows jealous now! Jealous avouched, paraded: tax the fool With any peccadillo, he responds, "Truly I beat my wife through jealousy, Imprisoned her and punished otherwise, Being jealous: now would threaten, sword in hand, Now manage to mix poison in her sight, And so forth: jealously I dealt, in fine." Concede thus much, and what remains to prove? Have I to teach my masters what effect Hath jealousy, and how, befooling men, It makes false true, abuses eye and ear, Turns mere mist adamantine, loads with sound Silence, and into void and vacancy Crowds a whole phalanx of conspiring foes? Therefore who owns "I watched with jealousy My wife," adds "for no reason in the world!" What need that, thus proved madman, he remark "The thing I thought a serpent proved an eel"?-- Perchance the right Comacchian, six foot length, And not an inch too long for that rare pie (Master Arcangeli has heard of such) Whose succulence makes fasting bearable; Meant to regale some moody splenetic Who, pleasing to mistake the donor's gift, Spying I know not what Lernæan snake I' the luscious Lenten creature, stamps forsooth The dainty in the dust.

Enough! Prepare, Such lunes announced, for downright lunacy! Insanit homo, threat succeeds to threat, And blow redoubles blow,--his wife, the block. But, if a block, shall not she jar the hand That buffets her? The injurious idle stone Rebounds and hits the head of him who flung. Causeless rage breeds, i' the wife now, rageful cause, Tyranny wakes rebellion from its sleep. Rebellion, say I?--rather, self-defence, Laudable wish to live and see good days, Pricks our Pompilia now to fly the fool By any means, at any price,--nay, more, Nay, most of all, i' the very interest O' the fool that, baffled of his blind desire At any price, were truliest victor so. Shall he effect his crime and lose his soul? No, dictates duty to a loving wife! Far better that the unconsummate blow, Adroitly balked by her, should back again, Correctively admonish his own pate!

Crime then,--the Court is with me?--she must crush; How crush it? By all efficacious means; And these,--why, what in woman should they be? "With horns the bull, with teeth the lion fights; To woman," quoth the lyrist quoted late, "Nor teeth, nor horns, but beauty, Nature gave!" Pretty i' the Pagan! Who dares blame the use Of armory thus allowed for natural,-- Exclaim against a seeming-dubious play O' the sole permitted weapon, spear and shield Alike, resorted to i' the circumstance By poor Pompilia? Grant she somewhat plied Arts that allure, the magic nod and wink, The witchery of gesture, spell of word, Whereby the likelier to enlist this friend, Yea stranger, as a champion on her side? Such man, being but mere man, ('t was all she knew,) Must be made sure by beauty's silken bond, The weakness that subdues the strong, and bows Wisdom alike and folly. Grant the tale O' the husband, which is false, were proved and true To the letter--or the letters, I should say, Abominations he professed to find And fix upon Pompilia and the priest,-- Allow them hers--for though she could not write, In early days of Eve-like innocence That plucked no apple from the knowledge-tree, Yet, at the Serpent's word, Eve plucks and eats And knows--especially how to read and write: And so Pompilia,--as the move o' the maw, Quoth Persius, makes a parrot bid "Good day!" A crow salute the concave, and a pie Endeavor at proficiency in speech,-- So she, through hunger after fellowship, May well have learned, though late, to play the scribe: As indeed, there 's one letter on the list Explicitly declares did happen here. "You thought my letters could be none of mine," She tells her parents--"mine, who wanted skill; But now I have the skill, and write, you see!" She needed write love-letters, so she learned, "Negatas artifex sequi voces"--though This letter nowise 'scapes the common lot, But lies i' the condemnation of the rest, Found by the husband's self who forged them all. Yet, for the sacredness of argument, For this once an exemption shall it plead-- Anything, anything to let the wheels Of argument run glibly to their goal! Concede she wrote (which were preposterous) This and the other epistle,--what of it? Where does the figment touch her candid fame? Being in peril of her life--"my life, Not an hour's purchase," as the letter runs,-- And having but one stay in this extreme, Out of the wide world but a single friend-- What could she other than resort to him, And how with any hope resort but thus? Shall modesty dare bid a stranger brave Danger, disgrace, nay death in her behalf-- Think to entice the sternness of the steel Yet spare love's loadstone moving manly mind? --Most of all, when such mind is hampered so By growth of circumstance athwart the life O' the natural man, that decency forbids He stoop and take the common privilege, Say frank "I love," as all the vulgar do. A man is wedded to philosophy, Married to statesmanship; a man is old; A man is fettered by the foolishness He took for wisdom and talked ten years since; A man is, like our friend the Canon here, A priest, and wicked if he break his vow: Shall he dare love, who may be Pope one day? Despite the coil of such encumbrance here, Suppose this man could love, unhappily, And would love, dared he only let love show! In case the woman of his love speaks first, From what embarrassment she sets him free! "'T is I who break reserve, begin appeal, Confess that, whether you love me or no, I love you!" What an ease to dignity, What help of pride from the hard high-backed chair Down to the carpet where the kittens bask, All under the pretence of gratitude!

From all which, I deduce--the lady here Was bound to proffer nothing short of love To the priest whose service was to save her. What? Shall she propose him lucre, dust o' the mine, Rubbish o' the rock, some diamond, muckworms prize, Some pearl secreted by a sickly fish? Scarcely! She caters for a generous taste. 'T is love shall beckon, beauty bid to breast. Till all the Samson sink into the snare! Because, permit the end--permit therewith Means to the end! How say you, good my lords? I hope you heard my adversary ring The changes on this precept: now, let me Reverse the peal! Quia dato licito fine, Ad illum assequendum ordinata Non sunt damnanda media,--licit end Enough was found in mere escape from death, To legalize our means illicit else Of feigned love, false allurement, fancied fact. Thus Venus losing Cupid on a day, (See that Idyllium Moschi) seeking help, In the anxiety of motherhood, Allowably promised, "Who shall bring report Where he is wandered to, my wingèd babe, I give him for reward a nectared kiss; But who brings safely back the truant's self, His be a super-sweet makes kiss seem cold!" Are not these things writ for example-sake?

To such permitted motive, then, refer All those professions, else were hard explain, Of hope, fear, jealousy, and the rest of love! He is Myrtillus, Amaryllis she, She burns, he freezes,--all a mere device To catch and keep the man, may save her life, Whom otherwise nor catches she nor keeps! Worst, once, turns best now: in all faith, she feigns: Feigning,--the liker innocence to guilt, The truer to the life in what she feigns! How if Ulysses,--when, for public good He sunk particular qualms and played the spy, Entered Troy's hostile gate in beggar's garb-- How if he first had boggled at this clout, Grown dainty o'er that clack-dish? Grime is grace To whoso gropes amid the dung for gold.

Hence, beyond promises, we praise each proof That promise was not simply made to break, Mere moonshine-structure meant to fade at dawn: We praise, as consequent and requisite, What, enemies allege, were more than words, Deeds--meetings at the window, twilight-trysts, Nocturnal entertainments in the dim Old labyrinthine palace; lies, we know-- Inventions we, long since, turned inside out. Must such external semblance of intrigue Demonstrate that intrigue there lurks perdue? Does every hazel-sheath disclose a nut? He were a Molinist who dared maintain That midnight meetings in a screened alcove Must argue folly in a matron--since So would he bring a slur on Judith's self, Commended beyond women, that she lured The lustful to destruction through his lust. Pompilia took not Judith's liberty, No falchion find you in her hand to smite, No damsel to convey in dish the head Of Holofernes,--style the Canon so-- Or is it the Count? If I entangle me With my similitudes,--if wax wings melt, And earthward down I drop, not mine the fault: Blame your beneficence, O Court, O sun, Whereof the beamy smile affects my flight! What matter, so Pompilia's fame revive I' the warmth that proves the bane of Icarus?

Yea, we have shown it lawful, necessary Pompilia leave her husband, seek the house O' the parents: and because 'twixt home and home Lies a long road with many a danger rife, Lions by the way and serpents in the path, To rob and ravish,--much behooves she keep Each shadow of suspicion from fair fame, For her own sake much, but for his sake more, The ingrate husband's. Evidence shall be, Plain witness to the world how white she walks I' the mire she wanders through ere Rome she reach. And who so proper witness as a priest? Gainsay ye? Let me hear who dares gainsay! I hope we still can punish heretics! "Give me the man," I say with him of Gath, "That we may fight together!" None, I think: The priest is granted me.

Then, if a priest, One juvenile and potent: else, mayhap, That dragon, our Saint George would slay, slays him. And should fair face accompany strong hand, The more complete equipment: nothing mars Work, else praiseworthy, like a bodily flaw I' the worker: as 't is said Saint Paul himself Deplored the check o' the puny presence, still Cheating his fulmination of its flash, Albeit the bolt therein went true to oak. Therefore the agent, as prescribed, she takes,-- Both juvenile and potent, handsome too,-- In all obedience: "good," you grant again. Do you? I would you were the husband, lords! How prompt and facile might departure be! How boldly would Pompilia and the priest March out of door, spread flag at beat of drum, But that inapprehensive Guido grants Neither premiss nor yet conclusion here, And, purblind, dreads a bear in every bush! For his own quietude and comfort, then, Means must be found for flight in masquerade At hour when all things sleep--"Save jealousy!" Right, Judges! Therefore shall the lady's wit Supply the boon thwart nature balks him of, And do him service with the potent drug (Helen's nepenthe, as my lords opine) Which respites blessedly each fretted nerve O' the much-enduring man: accordingly, There lies he, duly dosed and sound asleep, Relieved of woes or real or raved about. While soft she leaves his side, he shall not wake; Nor stop who steals away to join her friend, Nor do him mischief should he catch that friend Intent on more than friendly office,--nay, Nor get himself raw head and bones laid bare In payment of his apparition!

Thus Would I defend the step,--were the thing true Which is a fable,--see my former speech,-- That Guido slept (who never slept a wink) Through treachery, an opiate from his wife, Who not so much as knew what opiates mean.

Now she may start: or hist,--a stoppage still! A journey is an enterprise of cost! As in campaigns, we fight but others pay, Suis expensis, nemo militat. 'T is Guido's self we guard from accident, Ensuring safety to Pompilia, versed Nowise in misadventures by the way, Hard riding and rough quarters, the rude fare, The unready host. What magic mitigates Each plague of travel to the unpractised wife? Money, sweet Sirs! And were the fiction fact She helped herself thereto with liberal hand From out her husband's store,--what fitter use Was ever husband's money destined to? With bag and baggage thus did Dido once Decamp,--for more authority, a queen!

So is she fairly on her route at last, Prepared for either fortune: nay and if The priest, now all aglow with enterprise, Cool somewhat presently when fades the flush O' the first adventure, clouded o'er belike By doubts, misgivings how the day may die, Though born with such auroral brilliance,--if The brow seem over-pensive and the lip 'Gin lag and lose the prattle lightsome late,-- Vanquished by tedium of a prolonged jaunt In a close carriage o'er a jolting road, With only one young female substitute For seventeen other Canons of ripe age Were wont to keep him company in church,-- Shall not Pompilia haste to dissipate The silent cloud that, gathering, bodes her bale?-- Prop the irresoluteness may portend Suspension of the project, cheek the flight, Bring ruin on them both? Use every means, Since means to the end are lawful! What i' the way Of wile should have allowance like a kiss Sagely and sisterly administered, Sororia saltem oscula? We find Such was the remedy her wit applied To each incipient scruple of the priest, If we believe,--as, while my wit is mine I cannot,--what the driver testifies, Borsi, called Venerino, the mere tool Of Guido and his friend the Governor,-- Avowal I proved wrung from out the wretch. After long rotting in imprisonment, As price of liberty and favor: long They tempted, he at last succumbed, and lo Counted them out full tale each kiss and more, "The journey being one long embrace," quoth he. Still, though we should believe the driver's lie, Nor even admit as probable excuse, Right reading of the riddle,--as I urged In my first argument, with fruit perhaps-- That what the owl-like eyes (at back of head!) O' the driver, drowsed by driving night and day, Supposed a vulgar interchange of lips, This was but innocent jog of head 'gainst head, Cheek meeting jowl as apple may touch pear From branch and branch contiguous in the wind, When Autumn blusters and the orchard-rocks:-- That rapid run and the rough road were cause O' the casual ambiguity, no harm I' the world to eyes awake and penetrative:-- Say,--not to grasp a truth I can release And safely fight without, yet conquer still,-- Say, she kissed him, say, he kissed her again! Such osculation was a potent means, A very efficacious help, no doubt: Such with a third part of her nectar did Venus imbue: why should Pompilia fling The poet's declaration in his teeth?-- Pause to employ what--since it had success, And kept the priest her servant to the end-- We must presume of energy enough, No whit superfluous, so permissible?

The goal is gained: day, night, and yet a day Have run their round: a long and devious road Is traversed,--many manners, various men Passed in review, what cities did they see, What hamlets mark, what profitable food For after-meditation cull and store! Till Rome, that Rome whereof--this voice Would it might make our Molinists observe, That she is built upon a rock nor shall Their powers prevail against her!--Rome, I say, Is all but reached; one stage more and they stop Saved: pluck up heart, ye pair, and forward, then!

Ah, Nature--baffled she recurs, alas! Nature imperiously exacts her due, Spirit is willing but the flesh is weak: Pompilia needs must acquiesce and swoon, Give hopes alike and fears a breathing-while. The innocent sleep soundly: sound she sleeps, So let her slumber, then, unguarded save By her own chastity, a triple mail, And his good hand whose stalwart arms have borne The sweet and senseless burden like a babe From coach to couch,--the serviceable strength! Nay, what and if he gazed rewardedly On the pale beauty prisoned in embrace, Stooped over, stole a balmy breath perhaps For more assurance sleep was not decease-- "Ut vidi," "how I saw!" succeeded by "Ut perii," "how I sudden lost my brains!" --What harm ensued to her unconscious quite? For, curiosity--how natural! Importunateness--what a privilege In the ardent sex! And why curb ardor here? How can the priest but pity whom he saved? And pity is so near to love, and love So neighborly to all unreasonableness! As to love's object, whether love were sage Or foolish, could Pompilia know or care, Being still sound asleep, as I premised? Thus the philosopher absorbed by thought, Even Archimedes, busy o'er a book The while besiegers sacked his Syracuse, Was ignorant of the imminence o' the point O' the sword till it surprised him: let it stab, And never knew himself was dead at all. So sleep thou on, secure whate'er betide! For thou, too, hast thy problem hard to solve-- How so much beauty is compatible With so much innocence!

Fit place, methinks, While in this task she rosily is lost, To treat of and repel objection here Which,--frivolous, I grant,--my mind misgives, May somehow still have flitted, gadfly-like, And teased the Court at times--as if, all said And done, there seemed, the Court might nearly say, In a certain acceptation, somewhat more Of what may pass for insincerity, Falsehood, throughout the course Pompilia took, Than befits Christian. Pagans held, we know, Man always ought to aim at good and truth, Not always put one thing in the same words: Non idem semper dicere sed spectare Debemus. But the Pagan yoke was light; "Lie not at all," the exacter precept bids: Each least lie breaks the law,--is sin, we hold. I humble me, but venture to submit-- What prevents sin, itself is sinless, sure: And sin, which hinders sin of deeper dye, Softens itself away by contrast so. Conceive me! Little sin, by none at all, Were properly condemned for great: but great, By greater, dwindles into small again. Now, what is greatest sin of womanhood? That which unwomans it, abolishes The nature of the woman,--impudence. Who contradicts me here? Concede me, then, Whatever friendly fault may interpose To save the sex from self-abolishment Is three-parts on the way to virtue's rank! And, what is taxed here as duplicity, Feint, wile, and trick,--admitted for the nonce,-- What worse do one and all than interpose, Hold, as it were, a deprecating hand, Statuesquely, in the Medicean mode, Before some shame which modesty would veil? Who blames the gesture prettily perverse? Thus,--lest ye miss a point illustrative,-- Admit the husband's calumny--allow That the wife, having penned the epistle fraught With horrors, charge on charge of crime she heaped O' the head of Pietro and Violante--(still Presumed her parents)--having dispatched the same To their arch-enemy Paolo, through free choice And no sort of compulsion in the world-- Put case she next discards simplicity For craft, denies the voluntary act, Declares herself a passive instrument I' the husband's hands; that, duped by knavery, She traced the characters she could not write, And took on trust the unread sense which, read, And recognized were to be spurned at once: Allow this calumny, I reiterate! Who is so dull as wonder at the pose Of our Pompilia in the circumstance? Who sees not that the too-ingenuous soul, Repugnant even at a duty done Which brought beneath too scrutinizing glare The misdemeanors,--buried in the dark,-- Of the authors of her being, was believed,-- Stung to the quick at her impulsive deed, And willing to repair what harm it worked, She--wise in this beyond what Nero proved, Who, when folk urged the candid juvenile To sign the warrant, doom the guilty dead, "Would I had never learned to write!" quoth he! --Pompilia rose above the Roman, cried, "To read or write I never learned at all!" O splendidly mendacious!

But time fleets: Let us not linger: hurry to the end, Since flight does end, and that disastrously. Beware ye blame desert for unsuccess, Disparage each expedient else to praise, Call failure folly! Man's best effort fails. After ten years' resistance Troy succumbed: Could valor save a town, Troy still had stood. Pompilia came off halting in no point Of courage, conduct, her long journey through: But nature sank exhausted at the close, And, as I said, she swooned and slept all night. Morn breaks and brings the husband: we assist At the spectacle. Discovery succeeds. Ha, how is this? What moonstruck rage is here? Though we confess to partial frailty now, To error in a woman and a wife, Is 't by the rough way she shall be reclaimed? Who bursts upon her chambered privacy? What crowd profanes the chaste cubiculum? What outcries and lewd laughter, scurril gibe And ribald jest to scare the ministrant Good angels that commerce with souls in sleep? Why, had the worst crowned Guido to his wish, Confirmed his most irrational surmise, Yet there be bounds to man's emotion, checks To an immoderate astonishment. 'T is decent horror, regulated wrath, Befit our dispensation: have we back The old Pagan license? Shall a Vulcan clap His net o' the sudden and expose the pair To the unquenchable universal mirth? A feat, antiquity saw scandal in So clearly, that the nauseous tale thereof-- Demodocus his nugatory song-- Hath ever been concluded modern stuff Impossible to the mouth of the grave Muse, So, foisted into that Eighth Odyssey By some impertinent pickthank. O thou fool, Count Guido Franceschini, what didst gain By publishing thy secret to the world? Were all the precepts of the wise a waste-- Bred in thee not one touch of reverence? Admit thy wife--admonish we the fool-- Were falseness' self, why chronicle thy shame? Much rather should thy teeth bite out thy tongue, Dumb lip consort with desecrated brow, Silence become historiographer, And thou--thine own Cornelius Tacitus! But virtue, barred, still leaps the barrier, lords! --Still, moon-like, penetrates the encroaching mist And bursts, all broad and bare, on night, ye know! Surprised, then, in the garb of truth, perhaps, Pompilia, thus opposed, breaks obstacle, Springs to her feet, and stands Thalassian-pure, Confronts the foe,--nay, catches at his sword And tries to kill the intruder, he complains. Why, so she gave her lord his lesson back, Crowned him, this time, the virtuous woman's way, With an exact obedience; he brought sword, She drew the same, since swords are meant to draw. Tell not me 't is sharp play with tools on edge! It was the husband chose the weapon here Why did not he inaugurate the game With some gentility of apophthegm Still pregnant on the philosophic page, Some captivating cadence still a-lisp O' the poet's lyre? Such spells subdue the surge, Make tame the tempest, much more mitigate The passions of the mind, and probably Had moved Pompilia to a smiling blush. No, he must needs prefer the argument O' the blow: and she obeyed, in duty bound, Returned him buffet ratiocinative-- Ay, in the reasoner's own interest, For wife must follow whither husband leads, Vindicate honor as himself prescribes, Save him the very way himself bids save! No question but who jumps into a quag Should stretch forth hand and pray us "Pull me out By the hand!" such were the customary cry: But Guido pleased to bid "Leave hand alone! Join both feet, rather, jump upon my head: I extricate myself by the rebound!" And dutifully as enjoined she jumped-- Drew his own sword and menaced his own life, Anything to content a wilful spouse.

And so he was contented--one must do Justice to the expedient which succeeds, Strange as it seem: at flourish of the blade, The crowd drew back, stood breathless and abashed, Then murmured, "This should be no wanton wife, No conscience-stricken sinner, caught i' the act, And patiently awaiting our first stone: But a poor hard-pressed all-bewildered thing, Has rushed so far, misguidedly perhaps, Meaning no more harm than a frightened sheep. She sought for aid; and if she made mistake I' the man could aid most, why--so mortals do: Even the blessed Magdalen mistook Far less forgivably: consult the place-- Supposing him to be the gardener, 'Sir,' said she, and so following." Why more words? Forthwith the wife is pronounced innocent: What would the husband more than gain his cause, And find that honor flash in the world's eye. His apprehension was lest soil had smirched?

So, happily the adventure comes to close Whereon my fat opponent grounds his charge Preposterous: at mid-day he groans "How dark!" Listen to me, thou Archangelic swine! Where is the ambiguity to blame, The flaw to find in our Pompilia? Safe She stands, see! Does thy comment follow quick, "Safe, inasmuch as at the end proposed; But thither she picked way by devious path-- Stands dirtied, no dubiety at all! I recognize success, yet, all the same, Importunately will suggestion prompt-- Better Pompilia gained the right to boast, 'No devious path, no doubtful patch was mine, I saved my head nor sacrificed my foot!' Why, being in a peril, show mistrust Of the angels set to guard the innocent? Why rather hold by obvious vulgar help Of stratagem and subterfuge, excused Somewhat, but still no less a foil, a fault, Since low with high, and good with bad is linked? Methinks I view some ancient bas-relief. There stands Hesione thrust out by Troy, Her father's hand has chained her to a crag, Her mother's from the virgin plucked the vest, At a safe distance both distressful watch, While near and nearer comes the snorting orc. I look that, white and perfect to the end, She wait till Jove dispatch some demigod; Not that,--impatient of celestial club Alcmena's son should brandish at the beast,-- She daub, disguise her dainty limbs with pitch, And so elude the purblind monster! Ay, The trick succeeds, but 't is an ugly trick, Where needs have been no trick!"

My answer? Faugh! Nimis incongrue! Too absurdly put! Sententiam ego teneo contrariam, Trick, I maintain, had no alternative. The heavens were bound with brass,--Jove far at feast (No feast like that thou didst not ask me to, Arcangeli,--I heard of thy regale!) With the unblamed Æthiop,--Hercules spun wool I' the lap of Omphale, while Virtue shrieked-- The brute came paddling all the faster. You Of Troy, who stood at distance, where 's the aid You offered in the extremity? Most and least, Gentle and simple, here the Governor, There the Archbishop, everywhere the friends, Shook heads and waited for a miracle, Or went their way, left Virtue to her fate. Just this one rough and ready man leapt forth! --Was found, sole anti-Fabius (dare I say) Who restored things, with no delay at all, Qui haud cunctando rem restituit! He, He only, Caponsacchi 'mid a crowd, Caught Virtue up, carried Pompilia off Through gaping impotence of sympathy In ranged Arezzo: what you take for pitch Is nothing worse, belike, than black and blue, Mere evanescent proof that hardy hands Did yeoman's service, cared not where the gripe Was more than duly energetic: bruised, She smarts a little, but her bones are saved A fracture, and her skin will soon show sleek. How it disgusts when weakness, false-refined, Censures the honest rude effective strength,-- When sickly dreamers of the impossible Decry plain sturdiness which does the feat With eyes wide open!

Did occasion serve, I could illustrate, if my lords allow; Quid vetat, what forbids I aptly ask With Horace, that I give my anger vent, While I let breathe, no less, and recreate, The gravity of my Judges, by a tale? A case in point--what though an apologue Graced by tradition?--possibly a fact: Tradition must precede all scripture, words Serve as our warrant ere our books can be: So, to tradition back we needs must go For any fact's authority: and this Hath lived so far (like jewel hid in muck) On page of that old lying vanity Called "Sepher Toldoth Yeschu:" God be praised, I read no Hebrew,--take the thing on trust: But I believe the writer meant no good (Blind as he was to truth in some respects) To our pestiferous and schismatic ... well, My lords' conjecture be the touchstone, show The thing for what it is! The author lacks Discretion, and his zeal exceeds: but zeal,-- How rare in our degenerate day! Enough! Here is the story: fear not, I shall chop And change a little, else my Jew would press All too unmannerly before the Court.

It happened once,--begins this foolish Jew, Pretending to write Christian history,-- That three, held greatest, best and worst of men, Peter and John and Judas, spent a day In toil and travel through the country-side On some sufficient business--I suspect, Suppression of some Molinism i' the bud. Foot-sore and hungry, dropping with fatigue, They reached by nightfall a poor lonely grange, Hostel or inn: so, knocked and entered there. "Your pleasure, great ones?"--"Shelter, rest and food!" For shelter, there was one bare room above; For rest therein, three beds of bundled straw: For food, one wretched starveling fowl, no more-- Meat for one mouth, but mockery for three. "You have my utmost." How should supper serve? Peter broke silence: "To the spit with fowl! And while 't is cooking, sleep!--since beds there be, And, so far, satisfaction of a want. Sleep we an hour, awake at supper-time, Then each of us narrate the dream he had, And he whose dream shall prove the happiest, point The clearliest out the dreamer as ordained Beyond his fellows to receive the fowl, Him let our shares be cheerful tribute to, His the entire meal, may it do him good!" Who could dispute so plain a consequence? So said, so done: each hurried to his straw, Slept his hour's-sleep and dreamed his dream, and woke. "I," commenced John, "dreamed that I gained the prize We all aspire to: the proud place was mine, Throughout the earth and to the end of time I was the Loved Disciple: mine the meal!" "But I," proceeded Peter, "dreamed, a word Gave me the headship of our company, Made me the Vicar and Vice-gerent, gave The keys of heaven and hell into my hand, And o'er the earth, dominion: mine the meal!" "While I," submitted in soft under-tone The Iscariot--sense of his unworthiness Turning each eye up to the inmost white-- With long-drawn sigh, yet letting both lips smack, "I have had just the pitifullest dream That ever proved man meanest of his mates, And born foot-washer and foot-wiper, nay Foot-kisser to each comrade of you all! I dreamed I dreamed; and in that mimic dream (Impalpable to dream as dream to fact) Methought I meanly chose to sleep no wink But wait until I heard my brethren snore; Then stole from couch, slipped noiseless o'er the planks, Slid downstairs, furtively approached the hearth, Found the fowl duly brown, both back and breast, Hissing in harmony with the cricket's chirp, Grilled to a point; said no grace, but fell to, Nor finished till the skeleton lay bare. In penitence for which ignoble dream, Lo, I renounce my portion cheerfully! Fie on the flesh--be mine the ethereal gust, And yours the sublunary sustenance! See that whate'er be left ye give the poor!" Down the two scuttled, one on other's heel, Stung by a fell surmise; and found, alack, A goodly savor, both the drumstick bones, And that which henceforth took the appropriate name O' the Merry-thought, in memory of the fact That to keep wide awake is man's best dream.

So,--as was said once of Thucydides And his sole joke, "The lion, lo, hath laughed!"-- Just so, the Governor and all that 's great I' the city never meant that Innocence Should quite starve while Authority sat at meat; They meant to fling a bone at banquet's end: Wished well to our Pompilia--in their dreams, Nor bore the secular sword in vain--asleep. Just so the Archbishop and all good like him Went to bed meaning to pour oil and wine I' the wounds of her, next day,--but long ere day, They had burned the one and drunk the other, while Just so, again, contrariwise, the priest Sustained poor Nature in extremity By stuffing barley-bread into her mouth, Saving Pompilia (grant the parallel) By the plain homely and straightforward way Taught him by common sense. Let others shriek "Oh what refined expedients did we dream Proved us the only fit to help the fair!" He cried, "A carriage waits, jump in with me!"

And now, this application pardoned, lords,-- This recreative pause and breathing-while,-- Back to beseemingness and gravity! For Law steps in: Guido appeals to Law, Demands she arbitrate,--does well for once. O Law, of thee how neatly was it said By that old Sophocles, thou hast thy seat I' the very breast of Jove, no meanlier throned! Here is a piece of work now, hitherto Begun and carried on, concluded near, Without an eye-glance cast thy sceptre's way; And, lo, the stumbling and discomfiture! Well may you call them "lawless" means, men take To extricate themselves through mother-wit When tangled haply in the toils of life! Guido would try conclusions with his foe, Whoe'er the foe was and whate'er the offence; He would recover certain dowry-dues: Instead of asking Law to lend a hand, What pother of sword drawn and pistol cocked, What peddling with forged letters and paid spies, Politic circumvention!--all to end As it began--by loss of the fool's head, First in a figure, presently in a fact. It is a lesson to mankind at large. How other were the end, would men be sage And bear confidingly each quarrel straight, O Law, to thy recipient mother-knees! How would the children light come and prompt go, This, with a red-cheeked apple for reward, The other, peradventure red-cheeked too I' the rear, by taste of birch for punishment. No foolish brawling murder any more! Peace for the household, practice for the Fisc, And plenty for the exchequer of my lords! Too much to hope, in this world: in the next, Who knows? Since, why should sit the Twelve enthroned To judge the tribes, unless the tribes be judged? And 't is impossible but offences come: So, all 's one lawsuit, all one long leet-day!

Forgive me this digression--that I stand Entranced awhile at Law's first beam, outbreak O' the business, when the Count's good angel bade "Put up thy sword, born enemy to the ear, And let Law listen to thy difference!" And Law does listen and compose the strife, Settle the suit, how wisely and how well! On our Pompilia, faultless to a fault, Law bends a brow maternally severe, Implies the worth of perfect chastity, By fancying the flaw she cannot find. Superfluous sifting snow, nor helps nor harms: 'T is safe to censure levity in youth, Tax womanhood with indiscretion, sure! Since toys, permissible to-day, become Follies to-morrow: prattle shocks in church: And that curt skirt which lets a maiden skip, The matron changes for a trailing robe. Mothers may aim a blow with half-shut eyes Nodding above their spindles by the fire, And chance to hit some hidden fault, else safe. Just so, Law hazarded a punishment-- If applicable to the circumstance, Why, well! if not so apposite, well too. "Quit the gay range o' the world," I hear her cry, "Enter, in lieu, the penitential pound: Exchange the gauds of pomp for ashes, dust! Leave each mollitious haunt of luxury! The golden-garnished silken-couched alcove, The many-columned terrace that so tempts Feminine soul put foot forth, extend ear To fluttering joy of lover's serenade,-- Leave these for cellular seclusion! mask And dance no more, but fast and pray! avaunt-- Be burned, thy wicked townsman's sonnet-book! Welcome, mild hymnal by ... some better scribe! For the warm arms were wont enfold thy flesh, Let wire-shirt plough and whip-cord discipline!" If such an exhortation proved, perchance, Inapplicable, words bestowed in waste, What harm, since Law has store, can spend nor miss?

And so, our paragon submits herself, Goes at command into the holy house, And, also at command, comes out again: For, could the effect of such obedience prove Too certain, too immediate? Being healed, Go blaze abroad the matter, blessed one! Art thou sound forthwith? Speedily vacate The step by pool-side, leave Bethesda free To patients plentifully posted round, Since the whole need not the physician! Brief, She may betake her to her parents' place. Welcome her, father, with wide arms once more; Motion her, mother, to thy breast again! For why? Since Law relinquishes the charge, Grants to your dwelling-place a prison's style. Rejoice you with Pompilia! golden days, Redeunt Saturnia regna. Six weeks slip, And she is domiciled in house and home As though she thence had never budged at all. And thither let the husband--joyous, ay, But contrite also--quick betake himself, Proud that his dove which lay among the pots Hath mued those dingy feathers,--moulted now, Shows silver bosom clothed with yellow gold! So shall he tempt her to the perch she fled, Bid to domestic bliss the truant back.

But let him not delay! Time fleets how fast, And opportunity, the irrevocable, Once flown will flout him! Is the furrow traced? If field with corn ye fail preoccupy, Darnel for wheat and thistle-beards for grain, Infelix lolium, carduus horridus, Will grow apace in combination prompt, Defraud the husbandman of his desire. Already--hist--what murmurs 'monish now The laggard?--doubtful, nay, fantastic bruit Of such an apparition, such return Interdum, to anticipate the spouse, Of Caponsacchi's very self! 'T is said, When nights are lone and company is rare, His visitations brighten winter up. If so they did--which nowise I believe-- (How can I?--proof abounding that the priest, Once fairly at his relegation-place, Never once left it), still, admit he stole A midnight march, would fain see friend again, Find matter for instruction in the past, Renew the old adventure in such chat As cheers a fireside! He was lonely too, He, too, must need his recreative hour. Shall it amaze the philosophic mind If he, long wont the empurpled cup to quaff, Have feminine society at will, Being debarred abruptly from all drink Save at the spring which Adam used for wine, Dreads harm to just the health he hoped to guard, And, trying abstinence, gains malady? Ask Tozzi, now physician to the Pope! "Little by little break"--(I hear he bids Master Arcangeli my antagonist, Who loves good cheer, and may indulge too much: So I explain the logic of the plea Wherewith he opened our proceedings late)-- "Little by little break a habit, Don, Become necessity to feeble flesh!" And thus, nocturnal taste of intercourse (Which never happened,--but, suppose it did) May have been used to dishabituate By sip and sip this drainer to the dregs O' the draught of conversation,--heady stuff, Brewage which, broached, it took two days and nights To properly discuss i' the journey, Sirs! Such power has second-nature, men call use, That undelightful objects get to charm Instead of chafe: the daily colocynth Tickles the palate by repeated dose, Old sores scratch kindly, the ass makes a push Although the mill-yoke-wound be smarting yet, For mill-door bolted on a holiday: Nor must we marvel here if impulse urge To talk the old story over now and then, The hopes and fears, the stoppage and the haste,-- Subjects of colloquy to surfeit once. "Here did you bid me twine a rosy wreath!" "And there you paid my lips a compliment!" "Here you admired the tower could be so tall!" "And there you likened that of Lebanon To the nose of the beloved!" Trifles! still, "Forsan et hæc olim,"--such trifles serve To make the minutes pass in winter-time.

Husband, return then, I re-counsel thee! For, finally, of all glad circumstance Should make a prompt return imperative, What in the world awaits thee, dost suppose? O' the sudden, as good gifts are wont befall, What is the hap of our unconscious Count? That which lights bonfire and sets cask a-tilt, Dissolves the stubborn'st heart in jollity. O admirable, there is born a babe, A son, an heir, a Franceschini last And best o' the stock! Pompilia, thine the palm! Repaying incredulity with faith, Ungenerous thrift of each marital debt With bounty in profuse expenditure, Pompilia scorns to have the old year end Without a present shall ring in the new-- Bestows on her too-parsimonious lord An infant for the apple of his eye, Core of his heart, and crown completing life, True summum bonum of the earthly lot! "We," saith ingeniously the sage, "are born Solely that others may be born of us." So, father, take thy child, for thine that child, Oh nothing doubt! In wedlock born, law holds Baseness impossible: since "filius est Quem nuptiæ demonstrant," twits the text Whoever dares to doubt.

Yet doubt he dares! O faith, where art thou flown from out the world? Already on what an age of doubt we fall! Instead of each disputing for the prize, The babe is bandied here from that to this. Whose the babe? "Cujum pecus?" Guido's lamb? "An Melibæi?" Nay, but of the priest! "Non sed Ægonis!" Some one must be sire: And who shall say, in such a puzzling strait, If there were not vouchsafed some miracle To the wife who had been harassed and abused More than enough by Guido's family For non-production of the promised fruit Of marriage? What if Nature, I demand, Touched to the quick by taunts upon her sloth, Had roused herself, put forth recondite power, Bestowed this birth to vindicate her sway, Like the strange favor Maro memorized As granted Aristæus when his hive Lay empty of the swarm? not one more bee-- Not one more babe to Franceschini's house! And lo, a new birth filled the air with joy, Sprung from the bowels of the generous steer, A novel son and heir rejoiced the Count! Spontaneous generation, need I prove Were facile feat to Nature at a pinch? Let whoso doubts, steep horsehair certain weeks, In water, there will be produced a snake; Spontaneous product of the horse, which horse Happens to be the representative-- Now that I think on 't--of Arezzo's self, The very city our conception blessed: Is not a prancing horse the City-arms? What sane eye fails to see coincidence? Cur ego, boast thou, my Pompilia, then, Desperem fieri sine conjuge Mater--How well the Ovidian distich suits!-- Et parere intacto dummodo Casta viro? such miracle was wrought! Note, further, as to mark the prodigy, The babe in question neither took the name Of Guido, from the sire presumptive, nor Giuseppe, from the sire potential, but Gaetano--last saint of our hierarchy, And newest namer for a thing so new! What other motive could have prompted choice?

Therefore be peace again: exult, ye hills! Ye vales rejoicingly break forth in song! Incipe, parve puer, begin, small boy, Risu cognoscere patrem, with a laugh To recognize thy parent! Nor do thou Boggle, O parent, to return the grace! Nec anceps hære, pater, puero Cognoscendo--one may well eke out the prayer! In vain! The perverse Guido doubts his eyes, Distrusts assurance, lets the devil drive. Because his house is swept and garnished now, He, having summoned seven like himself, Must hurry thither, knock and enter in, And make the last worse than the first, indeed! Is he content? We are. No further blame O' the man and murder! They were stigmatized Befittingly: the Court heard long ago My mind o' the matter, which, outpouring full, Has long since swept like surge, i' the simile Of Homer, overborne both dyke and dam, And whelmed alike client and advocate: His fate is sealed, his life as good as gone, On him I am not tempted to waste word. Yet though my purpose holds,--which was and is And solely shall be to the very end, To draw the true effigies of a saint, Do justice to perfection in the sex,-- Yet let not some gross pamperer of the flesh And niggard in the spirit's nourishment, Whose feeding hath obfuscated his wit Rather than law,--he never had, to lose-- Let not such advocate object to me I leave my proper function of attack! "What 's this to Bacchus?"--(in the classic phrase, Well used, for once) he hiccups probably. O Advocate o' the Poor, thou born to make Their blessing void--beati pauperes! By painting saintship I depicture sin: Beside my pearl, I prove how black thy jet, And, through Pompilia's virtue, Guido's crime.

Back to her, then,--with but one beauty more, End we our argument,--one crowning grace Pre-eminent 'mid agony and death. For to the last Pompilia played her part, Used the right means to the permissible end, And, wily as an eel that stirs the mud Thick overhead, so baffling spearman's thrust, She, while he stabbed her, simulated death, Delayed, for his sake, the catastrophe, Obtained herself a respite, four days' grace, Whereby she told her story to the world, Enabled me to make the present speech, And, by a full confession, saved her soul.

Yet hold, even here would malice leer its last, Gurgle its choked remonstrance: snake, hiss free! Oh, that 's the objection? And to whom?--not her But me, forsooth--as, in the very act Of both confession and (what followed close) Subsequent talk, chatter and gossipry, Babble to sympathizing he and she Whoever chose besiege her dying-bed,-- As this were found at variance with my tale, Falsified all I have adduced for truth, Admitted not one peccadillo here, Pretended to perfection, first and last, O' the whole procedure--perfect in the end, Perfect i' the means, perfect in everything, Leaving a lawyer nothing to excuse, Reason away and show his skill about! --A flight, impossible to Adamic flesh, Just to be fancied, scarcely to be wished, And, anyhow, unpleadable in court! "How reconcile," gasps Malice, "that with this?"

Your "this," friend, is extraneous to the law, Comes of men's outside meddling, the unskilled Interposition of such fools as press Out of their province. Must I speak my mind? Far better had Pompilia died o' the spot Than found a tongue to wag and shame the law, Shame most of all herself,--could friendship fail, And advocacy lie less on the alert: But no, they shall protect her to the end! Do I credit the alleged narration? No! Lied our Pompilia then, to laud herself? Still, no! Clear up what seems discrepancy? The means abound: art 's long, though time is short; So, keeping me in compass, all I urge Is--since, confession at the point of death, Nam in articulo mortis, with the Church Passes for statement honest and sincere, Nemo presumitur reus esse,--then, If sure that all affirmed would be believed, 'T was charity, in her so circumstanced, To spend the last breath in one effort more For universal good of friend and foe: And,--by pretending utter innocence, Nay, freedom from each foible we forgive,-- Re-integrate--not solely her own fame, But do the like kind office for the priest Whom telling the crude truth about might vex, Haply expose to peril, abbreviate Indeed the long career of usefulness Presumably before him: while her lord, Whose fleeting life is forfeit to the law,-- What mercy to the culprit if, by just The gift of such a full certificate Of his immitigable guiltiness, She stifled in him the absurd conceit Of murder as it were a mere revenge --Stopped confirmation of that jealousy Which, did she but acknowledge the first flaw, The faintest foible, had emboldened him To battle with the charge, balk penitence, Bar preparation for impending fate! Whereas, persuade him that he slew a saint Who sinned not even where she may have sinned, You urge him all the brisklier to repent Of most and least and aught and everything! Still, if this view of mine content you not, Lords, nor excuse the genial falsehood here, We come to our Triarii, last resource: We fall back on the inexpugnable, Submitting,--she confessed before she talked! The sacrament obliterates the sin: What is not,--was not, therefore, in a sense. Let Molinists distinguish, "Souls washed white But red once, still show pinkish to the eye!" We say, abolishment is nothingness, And nothingness has neither head nor tail, End nor beginning! Better estimate Exorbitantly, than disparage aught Of the efficacity of the act, I hope!

Solvuntur tabulæ? May we laugh and go? Well,--not before (in filial gratitude To Law, who, mighty mother, waves adieu) We take on us to vindicate Law's self! For,--yea, Sirs,--curb the start, curtail the stare!-- Remains that we apologize for haste I' the Law, our lady who here bristles up, "Blame my procedure? Could the Court mistake? (Which were indeed a misery to think); Did not my sentence in the former stage O' the business bear a title plain enough? Decretum"--I translate it word for word-- "'Decreed: the priest, for his complicity I' the flight and deviation of the dame, As well as for unlawful intercourse, Is banished three years:' crime and penalty Declared alike. If he be taxed with guilt, How can you call Pompilia innocent? If both be innocent, have I been just?"

Gently, O mother, judge men--whose mistake Is in the mere misapprehensiveness! The Titulus a-top of your decree Was but to ticket there the kind of charge You in good time would arbitrate upon. Title is one thing,--arbitration's self, Probatio, quite another possibly. Subsistit; there holds good the old response, Responsio tradita, we must not stick, Quod non sit attendendus Titulus, To the Title, sed Probatio, but the Proof, Resultans ex processu, the result O' the Trial, and the style of punishment, Et pœna per sententiam imposita. All is tentative, till the sentence come: An indication of what men expect, But nowise an assurance they shall find. Lords, what if we permissibly relax The tense bow, as the law-god Phœbus bids, Relieve our gravity at labor's close? I traverse Rome, feel thirsty, need a draught, Look for a wine-shop, find it by the bough Projecting as to say "Here wine is sold!" So much I know,--"sold:" but what sort of wine? Strong, weak, sweet, sour, home-made or foreign drink? That much must I discover by myself. "Wine is sold," quoth the bough, "but good or bad, Find, and inform us when you smack your lips!" Exactly so, Law hangs her title forth, To show she entertains you with such case About such crime. Come in! she pours, you quaff. You find the Priest good liquor in the main, But heady and provocative of brawls: Remand the residue to flask once more, Lay it low where it may deposit lees, I' the cellar: thence produce it presently, Three years the brighter and the better!

Thus, Law's son, have I bestowed my filial help, And thus I end, tenax proposito; Point to point as I purposed have I drawn Pompilia, and implied as terribly Guido: so, gazing, let the world crown Law-- Able once more, despite my impotence, And helped by the acumen of the Court, To eliminate, display, make triumph truth! What other prize than truth were worth the pains?

* * * * *

There 's my oration--much exceeds in length That famed panegyric of Isocrates, They say it took him fifteen years to pen. But all those ancients could say anything! He put in just what rushed into his head: While I shall have to prune and pare and print. This comes of being born in modern times With priests for auditory. Still, it pays.

X

THE POPE

Like to Ahasuerus, that shrewd prince, I will begin,--as is, these seven years now, My daily wont,--and read a History (Written by one whose deft right hand was dust To the last digit, ages ere my birth) Of all my predecessors, Popes of Rome: For though mine ancient early dropped the pen, Yet others picked it up and wrote it dry, Since of the making books there is no end. And so I have the Papacy complete From Peter first to Alexander last; Can question each and take instruction so. Have I to dare!--I ask, how dared this Pope? To suffer? Such-an-one, how suffered he? Being about to judge, as now, I seek How judged once, well or ill, some other Pope; Study some signal judgment that subsists To blaze on, or else blot, the page which seals The sum up of what gain or loss to God Came of his one more Vicar in the world. So, do I find example, rule of life; So, square and set in order the next page, Shall be stretched smooth o'er my own funeral cyst.

Eight hundred years exact before the year I was made Pope, men made Formosus Pope, Say Sigebert and other chroniclers. Ere I confirm or quash the Trial here Of Guido Franceschini and his friends, Read,--How there was a ghastly Trial once Of a dead man by a live man, and both, Popes: Thus--in the antique penman's very phrase.

"Then Stephen, Pope and seventh of the name, Cried out, in synod as he sat in state, While choler quivered on his brow and beard, 'Come into court, Formosus, thou lost wretch, That claimedst to be late Pope as even I!'

"And at the word, the great door of the church Flew wide, and in they brought Formosus' self, The body of him, dead, even as embalmed And buried duly in the Vatican Eight months before, exhumed thus for the nonce. They set it, that dead body of a Pope, Clothed in pontific vesture now again, Upright on Peter's chair as if alive.

"And Stephen, springing up, cried furiously, 'Bishop of Porto, wherefore didst presume To leave that see and take this Roman see, Exchange the lesser for the greater see, --A thing against the canons of the Church?'

"Then one--(a Deacon who, observing forms, Was placed by Stephen to repel the charge, Be advocate and mouthpiece of the corpse)-- Spoke as he dared, set stammeringly forth With white lips and dry tongue,--as but a youth, For frightful was the corpse-face to behold,-- How nowise lacked there precedent for this. "But when, for his last precedent of all, Emboldened by the Spirit, out he blurts, 'And, Holy Father, didst not thou thyself Vacate the lesser for the greater see, Half a year since change Arago for Rome?' '--Ye have the sin's defence now, synod mine!' Shrieks Stephen in a beastly froth of rage: 'Judge now betwixt him dead and me alive! Hath he intruded, or do I pretend? Judge, judge!'--breaks wavelike one whole foam of wrath.

"Whereupon they, being friends and followers, Said, 'Ay, thou art Christ's Vicar, and not he! Away with what is frightful to behold! This act was uncanonic and a fault.'

"Then, swallowed up in rage, Stephen exclaimed, 'So, guilty! So, remains I punish guilt! He is unpoped, and all he did I damn: The Bishop, that ordained him, I degrade: Depose to laics those he raised to priests: What they have wrought is mischief nor shall stand, It is confusion, let it vex no more! Since I revoke, annul and abrogate All his decrees in all kinds: they are void! In token whereof and warning to the world, Strip me yon miscreant of those robes usurped, And clothe him with vile serge befitting such! Then hale the carrion to the market-place; Let the town-hangman chop from his right hand Those same three fingers which he blessed withal; Next cut the head off, once was crowned forsooth: And last go fling them, fingers, head and trunk, To Tiber that my Christian fish may sup!' --Either because of ΙΧΘΥΣ which means Fish And very aptly symbolizes Christ, Or else because the Pope is Fisherman, And seals with Fisher's-signet.

"Anyway, So said, so done: himself, to see it done, Followed the corpse they trailed from street to street Till into Tiber wave they threw the thing. The people, crowded on the banks to see, Were loud or mute, wept or laughed, cursed or jeered, According as the deed addressed their sense; A scandal verily: and out spake a Jew, 'Wot ye your Christ had vexed our Herod thus?'

"Now when, Formosus being dead a year, His judge Pope Stephen tasted death in turn, Made captive by the mob and strangled straight, Romanus, his successor for a month, Did make protest Formosus was with God, Holy, just, true in thought and word and deed. Next Theodore, who reigned but twenty days, Therein convoked a synod, whose decree Did reinstate, repope the late unpoped, And do away with Stephen as accursed.

So that when presently certain fisher-folk (As if the queasy river could not hold Its swallowed Jonas, but discharged the meal) Produced the timely product of their nets, The mutilated man, Formosus,--saved From putrefaction by the embalmer's spice, Or, as some said, by sanctity of flesh,-- 'Why, lay the body again,' bade Theodore, 'Among his predecessors, in the church And burial-place of Peter!' which was done. 'And,' addeth Luitprand, 'many of repute, Pious and still alive, avouch to me That, as they bore the body up the aisle, The saints in imaged row bowed each his head For welcome to a brother-saint come back.' As for Romanus and this Theodore, These two Popes, through the brief reign granted each, Could but initiate what John came to close And give the final stamp to: he it was, Ninth of the name, (I follow the best guides) Who,--in full synod at Ravenna held With Bishops seventy-four, and present too Eude King of France with his Archbishopry,-- Did condemn Stephen, anathematize The disinterment, and make all blots blank. 'For,' argueth here Auxilius in a place De Ordinationibus, 'precedents Had been, no lack, before Formosus long, Of Bishops so transferred from see to see,-- Marinus, for example:' read the tract.

"But, after John, came Sergius, reaffirmed The right of Stephen, cursed Formosus, nay Cast out, some say, his corpse a second time, And here,--because the matter went to ground, Fretted by new griefs, other cares of the age,-- Here is the last pronouncing of the Church, Her sentence that subsists unto this day. Yet constantly opinion hath prevailed I' the Church, Formosus was a holy man."

Which of the judgments was infallible? Which of my predecessors spoke for God? And what availed Formosus that this cursed, That blessed, and then this other cursed again? "Fear ye not those whose power can kill the body And not the soul," saith Christ, "but rather those Can cast both soul and body into hell!"

John judged thus in Eight Hundred Ninety Eight, Exact eight hundred years ago to-day When, sitting in his stead, Vicegerent here, I must give judgment on my own behoof. So worked the predecessor: now, my turn!

In God's name! Once more on this earth of God's, While twilight lasts and time wherein to work, I take his staff with my uncertain hand, And stay my six and fourscore years, my due Labor and sorrow, on his judgment-seat, And forthwith think, speak, act, in place of him-- The Pope for Christ. Once more appeal is made From man's assize to mine: I sit and see Another poor weak trembling human wretch Pushed by his fellows, who pretend the right, Up to the gulf which, where I gaze, begins From this world to the next,--gives way and way, Just on the edge over the awful dark: With nothing to arrest him but my feet. He catches at me with convulsive face, Cries "Leave to live the natural minute more!" While hollowly the avengers echo "Leave? None! So has he exceeded man's due share In man's fit license, wrung by Adam's fall, To sin and yet not surely die,--that we, All of us sinful, all with need of grace, All chary of our life,--the minute more Or minute less of grace which saves a soul,-- Bound to make common cause with who craves time, --We yet protest against the exorbitance Of sin in this one sinner, and demand That his poor sole remaining piece of time Be plucked from out his clutch: put him to death! Punish him now! As for the weal or woe Hereafter, God grant mercy! Man be just. Nor let the felon boast he went scot-free!" And I am bound, the solitary judge, To weigh the worth, decide upon the plea, And either hold a hand out, or withdraw A foot and let the wretch drift to the fall. Ay, and while thus I dally, dare perchance Put fancies for a comfort 'twixt this calm And yonder passion that I have to bear,-- As if reprieve were possible for both Prisoner and Pope,--how easy were reprieve! A touch o' the hand-bell here, a hasty word To those who wait, and wonder they wait long, I' the passage there, and I should gain the life!-- Yea, though I flatter me with fancy thus, I know it is but Nature's craven-trick. The case is over, judgment at an end, And all things done now and irrevocable: A mere dead man is Franceschini here, Even as Formosus centuries ago. I have worn through this sombre wintry day, With winter in my soul beyond the world's, Over these dismalest of documents Which drew night down on me ere eve befell,-- Pleadings and counter-pleadings, figure of fact Beside fact's self, these summaries, to wit,-- How certain three were slain by certain five: I read here why it was, and how it went, And how the chief o' the five preferred excuse, And how law rather chose defence should lie,-- What argument he urged by wary word When free to play off wile, start subterfuge, And what the unguarded groan told, torture's feat When law grew brutal, outbroke, overbore And glutted hunger on the truth, at last,-- No matter for the flesh and blood between. All 's a clear rede and no more riddle now. Truth, nowhere, lies yet everywhere in these-- Not absolutely in a portion, yet Evolvable from the whole: evolved at last Painfully, held tenaciously by me. Therefore there is not any doubt to clear When I shall write the brief word presently And chink the hand-bell, which I pause to do. Irresolute? Not I, more than the mound With the pine-trees on it yonder! Some surmise, Perchance, that since man's wit is fallible, Mine may fail here? Suppose it so,--what then? Say,--Guido, I count guilty, there 's no babe So guiltless, for I misconceive the man! What 's in the chance should move me from my mind? If, as I walk in a rough country-side, Peasants of mine cry, "Thou art he can help, Lord of the land and counted wise to boot: Look at our brother, strangling in his foam, He fell so where we find him,--prove thy worth!" I may presume, pronounce, "A frenzy-fit, A falling-sickness or a fever-stroke! Breathe a vein, copiously let blood at once!" So perishes the patient, and anon I hear my peasants--"All was error, lore! Our story, thy prescription: for there crawled In due time from our hapless brother's breast The serpent which had stung him: bleeding slew Whom a prompt cordial had restored to health." What other should I say than "God so willed: Mankind is ignorant, a man am I: Call ignorance my sorrow, not my sin!" So and not otherwise, in after-time, If some acuter wit, fresh probing, sound This multifarious mass of words and deeds Deeper, and reach through guilt to innocence, I shall face Guido's ghost nor blench a jot. "God who set me to judge thee, meted out So much of judging faculty, no more: Ask him if I was slack in use thereof!" I hold a heavier fault imputable Inasmuch as I changed a chaplain once, For no cause,--no, if I must bare my heart,-- Save that he snuffled somewhat saying mass. For I am 'ware it is the seed of act, God holds appraising in his hollow palm, Not act grown great thence on the world below, Leafage and branchage, vulgar eyes admire. Therefore I stand on my integrity, Nor fear at all: and if I hesitate, It is because I need to breathe awhile, Rest, as the human right allows, review Intent the little seeds of act, my tree,-- The thought, which, clothed in deed, I give the world At chink of bell and push of arrased door.

O pale departure, dim disgrace of day! Winter's in wane, his vengeful worst art thou, To dash the boldness of advancing March! Thy chill persistent rain has purged our streets Of gossipry; pert tongue and idle ear By this, consort 'neath archway, portico. But wheresoe'er Rome gathers in the gray, Two names now snap and flash from mouth to mouth-- (Sparks, flint and steel strike)--Guido and the Pope. By this same hour to-morrow eve--aha, How do they call him?--the sagacious Swede Who finds by figures how the chances prove, Why one comes rather than another thing, As, say, such dots turn up by throw of dice, Or, if we dip in Virgil here and there And prick for such a verse, when such shall point. Take this Swede, tell him, hiding name and rank, Two men are in our city this dull eve; One doomed to death,--but hundreds in such plight Slip aside, clean escape by leave of law Which leans to mercy in this latter time; Moreover in the plenitude of life Is he, with strength of limb and brain adroit, Presumably of service here: beside, The man is noble, backed by nobler friends: Nay, they so wish him well, the city's self Makes common cause with who--house-magistrate, Patron of hearth and home, domestic lord-- But ruled his own, let aliens cavil. Die? He 'll bribe a jailer or break prison first! Nay, a sedition may be helpful, give Hint to the mob to batter wall, burn gate, And bid the favorite malefactor march. Calculate now these chances of escape! "It is not probable, but well may be." Again, there is another man, weighed now By twice eight years beyond the seven-times-ten, Appointed overweight to break our branch. And this man's loaded branch lifts, more than snow, All the world's cark and care, though a bird's nest Were a superfluous burden: notably Hath he been pressed, as if his age were youth, From to-day's dawn till now that day departs, Trying one question with true sweat of soul, "Shall the said doomed man fitlier die or live?" When a straw swallowed in his posset, stool Stumbled on where his path lies, any puff That 's incident to such a smoking flax, Hurries the natural end and quenches him! Now calculate, thou sage, the chances here, Say, which shall die the sooner, this or that? "That, possibly, this in all likelihood." I thought so: yet thou tripp'st, my foreign friend! No, it will be quite otherwise,--to-day Is Guido's last: my term is yet to run.

But say the Swede were right, and I forthwith Acknowledge a prompt summons and lie dead: Why, then I stand already in God's face And hear, "Since by its fruit a tree is judged, Show me thy fruit, the latest act of thine! For in the last is summed the first and all,-- What thy life last put heart and soul into, There shall I taste thy product." I must plead This condemnation of a man to-day. Not so! Expect nor question nor reply At what we figure as God's judgment-bar! None of this vile way by the barren words Which, more than any deed, characterize Man as made subject to a curse: no speech-- That still bursts o'er some lie which lurks inside, As the split skin across the coppery snake, And most denotes man! since, in all beside, In hate or lust or guile or unbelief, Out of some core of truth the excrescence comes, And, in the last resort, the man may urge "So was I made, a weak thing that gave way To truth, to impulse only strong since true, And hated, lusted, used guile, forwent faith." But when man walks the garden of this world For his own solace, and, unchecked by law, Speaks or keeps silence as himself sees fit, Without the least incumbency to lie, --Why, can he tell you what a rose is like, Or how the birds fly, and not slip to false Though truth serve better? Man must tell his mate Of you, me and himself, knowing he lies, Knowing his fellow knows the same,--will think "He lies, it is the method of a man!" And yet will speak for answer "It is truth" To him who shall rejoin "Again a lie!" Therefore these filthy rags of speech, this coil Of statement, comment, query and response, Tatters all too contaminate for use, Have no renewing: He the Truth is, too, The Word. We men, in our degree, may know There, simply, instantaneously, as here After long time and amid many lies, Whatever we dare think we know indeed --That I am I, as He is He,--what else? But be man's method for man's life at least! Wherefore, Antonio Pignatelli, thou My ancient self, who wast no Pope so long But studiedst God and man, the many years I' the school, i' the cloister, in the diocese Domestic, legate-rule in foreign lands,-- Thou other force in those old busy days Than this gray ultimate decrepitude,-- Yet sensible of fires that more and more Visit a soul, in passage to the sky, Left nakeder than when flesh-robe was new-- Thou, not Pope but the mere old man o' the world, Supposed inquisitive and dispassionate, Wilt thou, the one whose speech I somewhat trust, Question the after-me, this self now Pope, Hear his procedure, criticise his work? Wise in its generation is the world.

This is why Guido is found reprobate. I see him furnished forth for his career, On starting for the life-chance in our world, With nearly all we count sufficient help: Body and mind in balance, a sound frame, A solid intellect: the wit to seek, Wisdom to choose, and courage wherewithal To deal in whatsoever circumstance Should minister to man, make life succeed. Oh, and much drawback! what were earth without? Is this our ultimate stage, or starting-place To try man's foot, if it will creep or climb, 'Mid obstacles in seeming, points that prove Advantage for who vaults from low to high And makes the stumbling-block a stepping-stone? So, Guido, born with appetite, lacks food: Is poor, who yet could deftly play-off wealth: Straitened, whose limbs are restless till at large. He, as he eyes each outlet of the cirque And narrow penfold for probation, pines After the good things just outside its grate, With less monition, fainter conscience-twitch, Rarer instinctive qualm at the first feel Of greed unseemly, prompting grasp undue, Than nature furnishes her main mankind,-- Making it harder to do wrong than right The first time, careful lest the common ear Break measure, miss the outstep of life's march. Wherein I see a trial fair and fit For one else too unfairly fenced about, Set above sin, beyond his fellows here: Guarded from the arch-tempter all must fight, By a great birth, traditionary name, Diligent culture, choice companionship, Above all, conversancy with the faith Which puts forth for its base of doctrine just, "Man is born nowise to content himself, But please God." He accepted such a rule, Recognized man's obedience; and the Church, Which simply is such rule's embodiment, He clave to, he held on by,--nay, indeed, Near pushed inside of, deep as layman durst, Professed so much of priesthood as might sue For priest's-exemption where the layman sinned,-- Go this arm frocked which, bare, the law would bruise, Hence, at this moment, what's his last resource, His extreme stay and utmost stretch of hope But that,--convicted of such crime as law Wipes not away save with a worldling's blood,-- Guido, the three-parts consecrate, may 'scape? Nay, the portentous brothers of the man Are veritably priests, protected each May do his murder in the Church's pale, Abate Paul, Canon Girolamo! This is the man proves irreligiousest Of all mankind, religion's parasite! This may forsooth plead dinned ear, jaded sense, The vice o' the watcher who bides near the bell, Sleeps sound because the clock is vigilant, And cares not whether it be shade or shine, Doling out day and night to all men else! Why was the choice o' the man to niche himself Perversely 'neath the tower where Time's own tongue Thus undertakes to sermonize the world? Why, but because the solemn is safe too, The belfry proves a fortress of a sort, Has other uses than to teach the hour: Turns sunscreen, paravent and ombrifuge To whoso seeks a shelter in its pale, --Ay, and attractive to unwary folk Who gaze at storied portal, statued spire, And go home with full head but empty purse. Nor dare suspect the sacristan the thief! Shall Judas--hard upon the donor's heel, To filch the fragments of the basket--plead He was too near the preacher's mouth, nor sat Attent with fifties in a company? No,--closer to promulgated decree, Clearer the censure of default. Proceed!

I find him bound, then, to begin life well; Fortified by propitious circumstance, Great birth, good breeding, with the Church for guide, How lives he? Cased thus in a coat of proof, Mailed like a man-at-arms, though all the while A puny starveling,--does the breast pant big, The limb swell to the limit, emptiness Strive to become solidity indeed? Bather, he shrinks up like the ambiguous fish, Detaches flesh from shell and outside show, And steals by moonlight (I have seen the thing) In and out, now to prey and now to skulk. Armor he boasts when a wave breaks on beach, Or bird stoops for the prize: with peril nigh,-- The man of rank, the much-befriended man, The man almost affiliate to the Church, Such is to deal with, let the world beware! Does the world recognize, pass prudently? Do tides abate and sea-fowl hunt i' the deep? Already is the slug from out its mew, Ignobly faring with all loose and free, Sand-fly and slush-worm at their garbage-feast, A naked blotch no better than they all: Guido has dropped nobility, slipped the Church, Plays trickster if not cut-purse, body and soul Prostrate among the filthy feeders--faugh! And when Law takes him by surprise at last, Catches the foul thing on its carrion-prey, Behold, he points to shell left high and dry, Pleads "But the case out yonder is myself!" Nay, it is thou, Law prongs amid thy peers, Congenial vermin; that was none of thee, Thine outside,--give it to the soldier-crab!

For I find this black mark impinge the man, That he believes in just the vile of life. Low instinct, base pretension, are these truth? Then, that aforesaid armor, probity, He figures in, is falsehood scale on scale; Honor and faith,--a lie and a disguise, Probably for all livers in this world, Certainly for himself! All say good words To who will hear, all do thereby bad deeds To who must undergo; so thrive mankind! See this habitual creed exemplified Most in the last deliberate act; as last, So, very sum and substance of the soul Of him that planned and leaves one perfect piece, The sin brought under jurisdiction now, Even the marriage of the man: this act I sever from his life as sample, show For Guido's self, intend to test him by, As, from a cup filled fairly at the fount, By the components we decide enough Or to let flow as late, or stanch the source.

He purposes this marriage, I remark, On no one motive that should prompt thereto-- Farthest, by consequence, from ends alleged Appropriate to the action; so they were: The best, he knew and feigned, the worst he took. Not one permissible impulse moves the man, From the mere liking of the eye and ear, To the true longing of the heart that loves, No trace of these: but all to instigate, Is what sinks man past level of the brute, Whose appetite if brutish is a truth. All is the lust for money: to get gold,-- Why, lie, rob, if it must be, murder! Make Body and soul wring gold out, lured within The clutch of hate by love, the trap's pretence! What good else get from bodies and from souls? This got, there were some life to lead thereby, --What, where or how, appreciate those who tell How the toad lives: it lives,--enough for me! To get this good--but with a groan or so, Then, silence of the victims--were the feat. He foresaw, made a picture in his mind,-- Of father and mother stunned and echoless To the blow, as they lie staring at fate's jaws Their folly danced into, till the woe fell; Edged in a month by strenuous cruelty From even the poor nook whence they watched the wolf Feast on their heart, the lamb-like child his prey; Plundered to the last remnant of their wealth, (What daily pittance pleased the plunderer dole,) Hunted forth to go hide head, starve and die, And leave the pale awe-stricken wife, past hope Of help i' the world now, mute and motionless, His slave, his chattel, to first use, then destroy. All this, he bent mind, how to bring about, Put plain in act and life, as painted plain, So have success, reach crown of earthly good, In this particular enterprise of man, By marriage--undertaken in God's face With all these lies so opposite God's truth, For end so other than man's end.

Thus schemes Guido, and thus would carry out his scheme: But when an obstacle first blocks the path, When he finds none may boast monopoly Of lies and trick i' the tricking lying world,-- That sorry timid natures, even this sort O' the Comparini, want nor trick nor lie Proper to the kind,--that as the gor-crow treats The bramble-finch so treats the finch the moth, And the great Guido is minutely matched By this same couple,--whether true or false The revelation of Pompilia's birth, Which in a moment brings his scheme to naught,-- Then, he is piqued, advances yet a stage, Leaves the low region to the finch and fly, Soars to the zenith whence the fiercer fowl May dare the inimitable swoop. I see. He draws now on the curious crime, the fine Felicity and flower of wickedness; Determines, by the utmost exercise Of violence, made safe and sure by craft. To satiate malice, pluck one last arch-pang From the parents, else would triumph out of reach, By punishing their child, within reach yet, Who, by thought, word or deed, could nowise wrong I' the matter that now moves him. So plans he, Always subordinating (note the point!) Revenge, the manlier sin, to interest The meaner,--would pluck pang forth, but unclench No gripe in the act, let fall no money-piece. Hence a plan for so plaguing, body and soul, His wife, so putting, day by day, hour by hour, The untried torture to the untouched place, As must precipitate an end foreseen, Goad her into some plain revolt, most like Plunge upon patent suicidal shame, Death to herself, damnation by rebound To those whose hearts he, holding hers, holds still: Such plan as, in its bad completeness, shall Ruin the three together and alike, Yet leave himself in luck and liberty, No claim renounced, no right a forfeiture, His person unendangered, his good fame Without a flaw, his pristine worth intact,-- While they, with all their claims and rights that cling, Shall forthwith crumble off him every side, Scorched into dust, a plaything for the winds. As when, in our Campagna, there is fired The nest-like work that overruns a hut; And, as the thatch burns here, there, everywhere, Even to the ivy and wild vine, that bound And blessed the home where men were happy once, There rises gradual, black amid the blaze, Some grim and unscathed nucleus of the nest,-- Some old malicious tower, some obscene tomb They thought a temple in their ignorance, And clung about and thought to lean upon-- There laughs it o'er their ravage,--where are they? So did his cruelty burn life about, And lay the ruin bare in dreadfulness, Try the persistency of torment so Upon the wife, that, at extremity, Some crisis brought about by fire and flame, The patient frenzy-stung must needs break loose, Fly anyhow, find refuge anywhere, Even in the arms of who should front her first, No monster but a man--while nature shrieked "Or thus escape, or die!" The spasm arrived, Not the escape by way of sin,--O God, Who shall pluck sheep thou holdest, from thy hand? Therefore she lay resigned to die,--so far The simple cruelty was foiled. Why then, Craft to the rescue, let craft supplement Cruelty and show hell a masterpiece! Hence this consummate lie, this love-intrigue, Unmanly simulation of a sin, With place and time and circumstance to suit-- These letters false beyond all forgery-- Not just handwriting and mere authorship, But false to body and soul they figure forth-- As though the man had cut out shape and shape From fancies of that other Aretine, To paste below--incorporate the filth With cherub faces on a missal-page!

Whereby the man so far attains his end That strange temptation is permitted,--see! Pompilia, wife, and Caponsacchi, priest, Are brought together as nor priest nor wife Should stand, and there is passion in the place, Power in the air for evil as for good, Promptings from heaven and hell, as if the stars Fought in their courses for a fate to be. Thus stand the wife and priest, a spectacle, I doubt not, to unseen assemblage there. No lamp will mark that window for a shrine, No tablet signalize the terrace, teach New generations which succeed the old, The pavement of the street is holy ground: No bard describe in verse how Christ prevailed And Satan fell like lightning! Why repine? What does the world, told truth, but lie the more?

A second time the plot is foiled; nor, now, By corresponding sin for countercheck, No wile and trick that baffle trick and wile,-- The play o' the parents! Here the blot is blanched By God's gift of a purity of soul That will not take pollution, ermine-like Armed from dishonor by its own soft snow. Such was this gift of God who showed for once How he would have the world go white: it seems As a new attribute were born of each Champion of truth, the priest and wife I praise,-- As a new safeguard sprang up in defence Of their new noble nature: so a thorn Comes to the aid of and completes the rose-- Courage to wit, no woman's gift nor priest's, I' the crisis; might leaps vindicating right. See how the strong aggressor, bad and bold, With every vantage, preconcerts surprise, Leaps of a sudden at his victim's throat In a byway,--how fares he when face to face With Caponsacchi? Who fights, who fears now? There quails Count Guido, armed to the chattering teeth, Cowers at the steadfast eye and quiet word O' the Canon of the Pieve! There skulks crime Behind law called in to back cowardice! While out of the poor trampled worm the wife, Springs up a serpent!

But anon of these! Him I judge now,--of him proceed to note, Failing the first, a second chance befriends Guido, gives pause ere punishment arrive. The law he called, comes, hears, adjudicates, Nor does amiss i' the main,--secludes the wife From the husband, respites the oppressed one, grants Probation to the oppressor, could he know The mercy of a minute's fiery purge! The furnace-coals alike of public scorn, Private remorse, heaped glowing on his head, What if--the force and guile, the ore's alloy, Eliminate, his baser soul refined-- The lost be saved even yet, so as by fire? Let him, rebuked, go softly all his days And, when no graver musings claim their due, Meditate on a man's immense mistake Who, fashioned to use feet and walk, deigns crawl-- Takes the unmanly means--ay, though to ends Man scarce should make for, would but reach through wrong,-- May sin, but nowise needs shame manhood so: Since fowlers hawk, shoot, nay and snare the game, And yet eschew vile practice, nor find sport In torch-light treachery or the luring owl.

But how hunts Guido? Why, the fraudful trap-- Late spurned to ruin by the indignant feet Of fellows in the chase who loved fair play-- Here he picks up its fragments to the least, Lades him and hies to the old lurking-place Where haply he may patch again, refit The mischief, file its blunted teeth anew, Make sure, next time, first snap shall break the bone. Craft, greed and violence complot revenge: Craft, for its quota, schemes to bring about And seize occasion and be safe withal: Greed craves its act may work both far and near, Crush the tree, branch and trunk and root beside, Whichever twig or leaf arrests a streak Of possible sunshine else would coin itself, And drop down one more gold piece in the path: Violence stipulates, "Advantage proved, And safety sure, be pain the overplus! Murder with jagged knife! Cut but tear too! Foiled oft, starved long, glut malice for amends!" And what, craft's scheme? scheme sorrowful and strange As though the elements, whom mercy cheeked, Had mustered hate for one eruption more, One final deluge to surprise the Ark Cradled and sleeping on its mountain-top: Their outbreak-signal--what but the dove's coo, Back with the olive in her bill for news Sorrow was over? 'T is an infant's birth, Guido's first-born, his son and heir, that gives The occasion: other men cut free their souls From care in such a case, fly up in thanks To God, reach, recognize his love for once: Guido cries, "Soul, at last the mire is thine! Lie there in likeness of a money-bag, My babe's birth so pins down past moving now, That I dare cut adrift the lives I late Scrupled to touch lest thou escape with them! These parents and their child my wife,--touch one, Lose all! Their rights determined on a head I could but hate, not harm, since from each hair Dangled a hope for me: now--chance and change! No right was in their child but passes plain To that child's child and through such child to me. I am a father now,--come what come will, I represent my child; he comes between-- Cuts sudden off the sunshine of this life From those three: why, the gold is in his curls! Not with old Pietro's, Violante's head, Not his gray horror, her more hideous black-- Go these, devoted to the knife!" 'T is done: Wherefore should mind misgive, heart hesitate? He calls to counsel, fashions certain four Colorless natures counted clean till now, --Rustic simplicity, uncorrupted youth, Ignorant virtue! Here 's the gold o' the prime When Saturn ruled, shall shock our leaden day-- The clown abash the courtier! Mark it, bards! The courtier tries his hand on clownship here, Speaks a word, names a crime, appoints a price,-- Just breathes on what, suffused with all himself, Is red-hot henceforth past distinction now I' the common glow of hell. And thus they break And blaze on us at Rome, Christ's birthnight-eve! Oh angels that sang erst "On the earth, peace! To man, good will!"--such peace finds earth to-day! After the seventeen hundred years, so man Wills good to man, so Guido makes complete His murder! what is it I said?--cuts loose Three lives that hitherto he suffered cling, Simply because each served to nail secure, By a corner of the money-bag, his soul,-- Therefore, lives sacred till the babe's first breath O'erweights them in the balance,--off they fly!

So is the murder managed, sin conceived To the full: and why not crowned with triumph too? Why must the sin, conceived thus, bring forth death? I note how, within hair's-breadth of escape, Impunity and the thing supposed success, Guido is found when the check comes, the change, The monitory touch o' the tether--felt By few, not marked by many, named by none At the moment, only recognized aright I' the fulness of the days, for God's, lest sin Exceed the service, leap the line: such check-- A secret which this life finds hard to keep, And, often guessed, is never quite revealed-- Needs must trip Guido on a stumbling-block Too vulgar, too absurdly plain i' the path! Study this single oversight of care, This hebetude that marred sagacity, Forgetfulness of all the man best knew,-- How any stranger having need to fly, Needs but to ask and have the means of flight. Why, the first urchin tells you, to leave Rome, Get horses, you must show the warrant, just The banal scrap, clerk's scribble, a fair word buys, Or foul one, if a ducat sweeten word,-- And straight authority will back demand, Give you the pick o' the post-house!--how should he, Then, resident at Rome for thirty years, Guido, instruct a stranger! And himself Forgets just this poor paper scrap, wherewith Armed, every door he knocks at opens wide To save him: horsed and manned, with such advance O' the hunt behind, why, 't were the easy task Of hours told on the fingers of one hand, To reach the Tuscan frontier, laugh at home, Light-hearted with his fellows of the place,-- Prepared by that strange shameful judgment, that Satire upon a sentence just pronounced By the Rota and confirmed by the Granduke,-- Ready in a circle to receive their peer, Appreciate his good story how, when Rome, The Pope-King and the populace of priests Made common cause with their confederate The other priestling who seduced his wife, He, all unaided, wiped out the affront With decent bloodshed and could face his friends, Frolic it in the world's eye. Ay, such tale Missed such applause, and by such oversight! So, tired and footsore, those blood-flustered five Went reeling on the road through dark and cold, The few permissible miles, to sink at length, Wallow and sleep in the first wayside straw, As the other herd quenched, i' the wash o' the wave, --Each swine, the devil inside him: so slept they, And so were caught and caged--all through one trip. One touch of fool in Guido the astute! He curses the omission, I surmise, More than the murder. Why, thou fool and blind, It is the mercy-stroke that stops thy fate, Hamstrings and holds thee to thy hurt,--but how? On the edge o' the precipice! One minute more, Thou hadst gone farther and fared worse, my son, Fathoms down on the flint and fire beneath! Thy comrades each and all were of one mind, Thy murder done, to straightway murder thee In turn, because of promised pay withheld. So, to the last, greed found itself at odds With craft in thee, and, proving conqueror, Had sent thee, the same night that crowned thy hope, Thither where, this same day, I see thee not, Nor, through God's mercy, need, to-morrow, see. Such I find Guido, midmost blotch of black Discernible in this group of clustered crimes Huddling together in the cave they call Their palace, outraged day thus penetrates. Around him ranged, now close and now remote, Prominent or obscure to meet the needs O' the mage and master, I detect each shape Subsidiary i' the scene nor loathed the less, All alike colored, all descried akin By one and the same pitchy furnace stirred At the centre: see, they lick the master's hand,-- This fox-faced horrible priest, this brother-brute The Abate,--why, mere wolfishness looks well, Guido stands honest in the red o' the flame, Beside this yellow that would pass for white, Twice Guido, all craft but no violence, This copier of the mien and gait and garb Of Peter and Paul, that he may go disguised, Rob halt and lame, sick folk i' the temple-porch! Armed with religion, fortified by law, A man of peace, who trims the midnight lamp And turns the classic page--and all for craft, All to work harm with, yet incur no scratch! While Guido brings the struggle to a close, Paul steps back the due distance, clear o' the trap He builds and baits. Guido I catch and judge; Paul is past reach in this world and my time: That is a case reserved. Pass to the next, The boy of the brood, the young Girolamo, Priest, Canon, and what more? nor wolf nor fox. But hybrid, neither craft nor violence Wholly, part violence part craft: such cross Tempts speculation--will both blend one day, And prove hell's better product? Or subside And let the simple quality emerge, Go on with Satan's service the old way? Meanwhile, what promise,--what performance too! For there 's a new distinctive touch, I see, Lust--lacking in the two--hell's own blue tint That gives a character and marks the man More than a match for yellow and red. Once more, A case reserved: why should I doubt? Then comes The gaunt gray nightmare in the furthest smoke, The hag that gave these three abortions birth, Unmotherly mother and unwomanly Woman, that near turns motherhood to shame, Womanliness to loathing: no one word, No gesture to curb cruelty a whit More than the she-pard thwarts her playsome whelps Trying their milk-teeth on the soft o' the throat O' the first fawn, flung, with those beseeching eyes, Flat in the covert! How should she but couch, Lick the dry lips, unsheathe the blunted claw, Catch 'twixt her placid eyewinks at what chance Old bloody half-forgotten dream may flit, Born when herself was novice to the taste, The while she lets youth take its pleasure. Last, These God-abandoned wretched lumps of life, These four companions,--country-folk this time, Not tainted by the unwholesome civic breath, Much less the curse o' the court! Mere striplings too, Fit to do human nature justice still! Surely when impudence in Guido's shape Shall propose crime and proffer money's-worth To these stout tall rough bright-eyed black-haired boys, The blood shall bound in answer to each cheek Before the indignant outcry break from lip! Are these i' the mood to murder, hardly loosed From healthy autumn-finish of ploughed glebe, Grapes in the barrel, work at happy end, And winter near with rest and Christmas play? How greet they Guido with his final task-- (As if he but proposed "One vineyard more To dig, ere frost come, then relax indeed!") "Anywhere, anyhow and anywhy, Murder me some three people, old and young, Ye never heard the names of,--and be paid So much!" And the whole four accede at once. Demur? Do cattle bidden march or halt? Is it some lingering habit, old fond faith I' the lord o' the land, instructs them,--birthright badge Of feudal tenure claims its slaves again? Not so at all, thou noble human heart! All is done purely for the pay,--which, earned, And not forthcoming at the instant, makes Religion heresy, and the lord o' the land Fit subject for a murder in his turn. The patron with cut throat and rifled purse, Deposited i' the roadside-ditch, his due, Naught hinders each good fellow trudging home, The heavier by a piece or two in poke, And so with new zest to the common life, Mattock and spade, plough-tail and wagon-shaft, Till some such other piece of luck betide, Who knows? Since this is a mere start in life, And none of them exceeds the twentieth year. Nay, more i' the background yet? Unnoticed forms Claim to be classed, subordinately vile? Complacent lookers-on that laugh,--perchance Shake head as their friend's horse-play grows too rough With the mere child he manages amiss-- But would not interfere and make bad worse For twice the fractious tears and prayers: thou know'st Civility better, Marzi-Medici, Governor for thy kinsman the Granduke! Fit representative of law, man's lamp I' the magistrate's grasp full-flare, no rushlight-end Sputtering 'twixt thumb and finger of the priest! Whose answer to the couple's cry for help Is a threat,--whose remedy of Pompilia's wrong, A shrug o' the shoulder, and facetious word Or wink, traditional with Tuscan wits, To Guido in the doorway. Laud to law! The wife is pushed back to the husband, he Who knows how these home-squabblings persecute People who have the public good to mind, And work best with a silence in the court!

Ah, but I save my word at least for thee, Archbishop, who art under, i' the Church, As I am under God,--thou, chosen by both To do the shepherd's office, feed the sheep-- How of this lamb that panted at thy foot While the wolf pressed on her within crook's reach? Wast thou the hireling that did turn and flee? With thee at least anon the little word!

Such denizens o' the cave now cluster round And heat the furnace sevenfold: time indeed A bolt from heaven should cleave roof and clear place, Transfix and show the world, suspiring flame, The main offender, scar and brand the rest Hurrying, each miscreant to his hole: then flood And purify the scene with outside day-- Which yet, in the absolutest drench of dark, Ne'er wants a witness, some stray beauty-beam To the despair of hell.

First of the first, Such I pronounce Pompilia, then as now Perfect in whiteness: stoop thou down, my child, Give one good moment to the poor old Pope Heart-sick at having all his world to blame-- Let me look at thee in the flesh as erst, Let me enjoy the old clean linen garb, Not the new splendid vesture! Armed and crowned, Would Michael, yonder, be, nor crowned nor armed, The less pre-eminent angel? Everywhere I see in the world the intellect of man, That sword, the energy his subtle spear, The knowledge which defends him like a shield-- Everywhere; but they make not up, I think, The marvel of a soul like thine, earth's flower She holds up to the softened gaze of God! It was not given Pompilia to know much, Speak much, to write a book, to move mankind, Be memorized by who records my time. Yet if in purity and patience, if In faith held fast despite the plucking fiend, Safe like the signet stone with the new name That saints are known by,--if in right returned For wrong, most pardon for worst injury, If there be any virtue, any praise,-- Then will this woman-child have proved--who knows?-- Just the one prize vouchsafed unworthy me, Seven years a gardener of the untoward ground I till,--this earth, my sweat and blood manure All the long day that barrenly grows dusk: At least one blossom makes me proud at eve Born 'mid the briers of my enclosure! Still (Oh, here as elsewhere, nothingness of man!) Those be the plants, imbedded yonder South To mellow in the morning, those made fat By the master's eye, that yield such timid leaf, Uncertain bud, as product of his pains! While--see how this mere chance-sown, cleft-nursed seed, That sprang up by the wayside 'neath the foot Of the enemy, this breaks all into blaze, Spreads itself, one wide glory of desire To incorporate the whole great sun it loves From the inch-height whence it looks and longs! My flower, My rose, I gather for the breast of God, This I praise most in thee, where all I praise, That having been obedient to the end According to the light allotted, law Prescribed thy life, still tried, still standing test,-- Dutiful to the foolish parents first, Submissive next to the bad husband,--nay, Tolerant of those meaner miserable That did his hests, eked out the dole of pain,-- Thou, patient thus, couldst rise from law to law, The old to the new, promoted at one cry O' the trump of God to the new service, not To longer bear, but henceforth fight, be found Sublime in new impatience with the foe! Endure man and obey God: plant firm foot On neck of man, tread man into the hell Meet for him, and obey God all the more! Oh child that didst despise thy life so much When it seemed only thine to keep or lose, How the fine ear felt fall the first low word "Value life, and preserve life for My sake!" Thou didst ... how shall I say?... receive so long The standing ordinance of God on earth, What wonder if the novel claim had clashed With old requirement, seemed to supersede Too much the customary law? But, brave, Thou at first prompting of what I call God, And fools call Nature, didst hear, comprehend, Accept the obligation laid on thee, Mother elect, to save the unborn child, As brute and bird do, reptile and the fly, Ay and, I nothing doubt, even tree, shrub, plant And flower o' the field, all in a common pact To worthily defend the trust of trusts, Life from the Ever Living:--didst resist-- Anticipate the office that is mine-- And with his own sword stay the upraised arm, The endeavor of the wicked, and defend Him who--again in my default--was there For visible providence: one less true than thou To touch, i' the past, less practised in the right, Approved less far in all docility To all instruction,--how had such an one Made scruple "Is this motion a decree?" It was authentic to the experienced ear O' the good and faithful servant. Go past me And get thy praise,--and be not far to seek Presently when I follow if I may!

And surely not so very much apart Need I place thee, my warrior-priest,--in whom What if I gain the other rose, the gold, We grave to imitate God's miracle, Greet monarchs with, good rose in its degree? Irregular noble scapegrace--son the same! Faulty--and peradventure ours the fault Who still misteach, mislead, throw hook and line, Thinking to land leviathan forsooth, Tame the scaled neck, play with him as a bird, And bind him for our maidens! Better bear The King of Pride go wantoning awhile, Unplagued by cord in nose and thorn in jaw, Through deep to deep, followed by all that shine, Churning the blackness hoary: He who made The comely terror, He shall make the sword To match that piece of netherstone his heart, Ay, nor miss praise thereby; who else shut fire I' the stone, to leap from mouth at sword's first stroke, In lamps of love and faith, the chivalry That dares the right and disregards alike The yea and nay o' the world? Self-sacrifice,-- What if an idol took it? Ask the Church Why she was wont to turn each Venus here,-- Poor Rome perversely lingered round, despite Instruction, for the sake of purblind love,-- Into Madonna's shape, and waste no whit Of aught so rare on earth as gratitude! All this sweet savor was not ours but thine, Nard of the rock, a natural wealth we name Incense, and treasure up as food for saints, When flung to us--whose function was to give Not find the costly perfume. Do I smile? Nay, Caponsacchi, much I find amiss, Blameworthy, punishable in this freak Of thine, this youth prolonged, though age was ripe, This masquerade in sober day, with change Of motley too,--now hypocrite's disguise, Now fool's-costume: which lie was least like truth, Which the ungainlier, more discordant garb, With that symmetric soul inside my son, The churchman's or the worldling's,--let him judge, Our adversary who enjoys the task! I rather chronicle the healthy rage,-- When the first moan broke from the martyr-maid At that uncaging of the beasts,--made bare My athlete on the instant, gave such good Great undisguised leap over post and pale Right into the mid-cirque, free fighting-place. There may have been rash stripping--every rag Went to the winds,--infringement manifold Of laws prescribed pudicity, I fear, In this impulsive and prompt self-display! Ever such tax comes of the foolish youth; Men mulct the wiser manhood, and suspect No veritable star swims out of cloud. Bear thou such imputation, undergo The penalty I nowise dare relax,-- Conventional chastisement and rebuke. But for the outcome, the brave starry birth Conciliating earth with all that cloud, Thank heaven as I do! Ay, such championship Of God at first blush, such prompt cheery thud Of glove on ground that answers ringingly The challenge of the false knight,--watch we long, And wait we vainly for its gallant like From those appointed to the service, sworn His body-guard with pay and privilege-- White-cinct, because in white walks sanctity, Red-socked, how else proclaim fine scorn of flesh, Unchariness of blood when blood faith begs! Where are the men-at-arms with cross on coat? Aloof, bewraying their attire: whilst thou In mask and motley, pledged to dance not fight, Sprang'st forth the hero! In thought, word and deed, How throughout all thy warfare thou wast pure, I find it easy to believe: and if At any fateful moment of the strange Adventure, the strong passion of that strait, Fear and surprise, may have revealed too much,-- As when a thundrous midnight, with black air That burns, raindrops that blister, breaks a spell, Draws out the excessive virtue of some sheathed Shut unsuspected flower that hoards and hides Immensity of sweetness,--so, perchance, Might the surprise and fear release too much The perfect beauty of the body and soul Thou sayedst in thy passion for God's sake, He who is Pity. Was the trial sore? Temptation sharp? Thank God a second time! Why comes temptation but for man to meet And master and make crouch beneath his foot, And so be pedestalled in triumph? Pray "Lead us into no such temptations, Lord!" Yea, but, O Thou whose servants are the bold, Lead such temptations by the head and hair, Reluctant dragons, up to who dares fight, That so he may do battle and have praise! Do I not see the praise?--that while thy mates Bound to deserve i' the matter, prove at need Unprofitable through the very pains We gave to train them well and start them fair,-- Are found too stiff, with standing ranked and ranged, For onset in good earnest, too obtuse Of ear, through iteration of command, For catching quick the sense of the real cry,-- Thou, whose sword-hand was used to strike the lute, Whose sentry-station graced some wanton's gate, Thou didst push forward and show mettle, shame The laggards, and retrieve the day. Well done! Be glad thou hast let light into the world, Through that irregular breach o' the boundary,--see The same upon thy path and march assured, Learning anew the use of soldiership, Self-abnegation, freedom from all fear, Loyalty to the life's end! Ruminate, Deserve the initiatory spasm,--once more Work, be unhappy but bear life, my son!

And troop you, somewhere 'twixt the best and worst, Where crowd the indifferent product, all too poor Makeshift, starved samples of humanity! Father and mother, huddle there and hide! A gracious eye may find you! Foul and fair, Sadly mixed natures: self-indulgent,--yet Self-sacrificing too: how the love soars, How the craft, avarice, vanity and spite Sink again! So they keep the middle course, Slide into silly crime at unaware, Slip back upon the stupid virtue, stay Nowhere enough for being classed, I hope And fear. Accept the swift and rueful death, Taught, somewhat sternlier than is wont, what waits The ambiguous creature,--how the one black tuft Steadies the aim of the arrow just as well As the wide faultless white on the bird's breast! Nay, you were punished in the very part That looked most pure of speck, 't was honest love Betrayed you,--did love seem most worthy pains, Challenge such purging, since ordained survive When all the rest of you was done with? Go! Never again elude the choice of tints! White shall not neutralize the black, nor good Compensate bad in man, absolve him so: Life's business being just the terrible choice.

So do I see, pronounce on all and some Grouped for my judgment now,--profess no doubt While I pronounce: dark, difficult enough The human sphere, yet eyes grow sharp by use, I find the truth, dispart the shine from shade, As a mere man may, with no special touch O' the lynx-gift in each ordinary orb: Nay, if the popular notion class me right, One of wellnigh decayed intelligence,-- What of that? Through hard labor and good will, And habitude that gives a blind man sight At the practised finger-ends of him, I do Discern, and dare decree in consequence, Whatever prove the peril of mistake. Whence, then, this quite new quick cold thrill,--cloud-like, This keen dread creeping from a quarter scarce Suspected in the skies I nightly scan? What slacks the tense nerve, saps the wound-up spring Of the act that should and shall be, sends the mount And mass o' the whole man's-strength,--conglobed so late-- Shudderingly into dust, a moment's work? While I stand firm, go fearless, in this world, For this life recognize and arbitrate, Touch and let stay, or else remove a thing, Judge "This is right, this object out of place," Candle in hand that helps me and to spare,-- What if a voice deride me, "Perk and pry! Brighten each nook with thine intelligence! Play the good householder, ply man and maid With tasks prolonged into the midnight, test Their work and nowise stint of the due wage Each worthy worker: but with gyves and whip Pay thou misprision of a single point Plain to thy happy self who lift'st the light, Lament'st the darkling,--bold to all beneath! What if thyself adventure, now the place Is purged so well? Leave pavement and mount roof, Look round thee for the light of the upper sky, The fire which lit thy fire which finds default In Guido Franceschini to his cost! What if, above in the domain of light, Thou miss the accustomed signs, remark eclipse? Shalt thou still gaze on ground nor lift a lid,-- Steady in thy superb prerogative, Thy inch of inkling,--nor once face the doubt I' the sphere above thee, darkness to be felt?"

Yet my poor spark had for its source, the sun; Thither I sent the great looks which compel Light from its fount: all that I do and am Comes from the truth, or seen or else surmised, Remembered or divined, as mere man may: I know just so, nor otherwise. As I know, I speak,--what should I know, then, and how speak Were there a wild mistake of eye or brain As to recorded governance above? If my own breath, only, blew coal alight I styled celestial and the morning-star? I, who in this world act resolvedly, Dispose of men, their bodies and their souls, As they acknowledge or gainsay the light I show them,--shall I too lack courage?--leave I, too, the post of me, like those I blame? Refuse, with kindred inconsistency, To grapple danger whereby souls grow strong? I am near the end; but still not at the end; All to the very end is trial in life: At this stage is the trial of my soul Danger to face, or danger to refuse? Shall I dare try the doubt now, or not dare?

O Thou,--as represented here to me In such conception as my soul allows,-- Under Thy measureless, my atom width!-- Man's mind, what is it but a convex glass Wherein are gathered all the scattered points Picked out of the immensity of sky, To reunite there, be our heaven for earth, Our known unknown, our God revealed to man? Existent somewhere, somehow, as a whole; Here, as a whole proportioned to our sense,-- There, (which is nowhere, speech must babble thus!) In the absolute immensity, the whole Appreciable solely by Thyself,-- Here, by the little mind of man, reduced To littleness that suits his faculty, In the degree appreciable too; Between Thee and ourselves--nay even, again, Below us, to the extreme of the minute, Appreciable by how many and what diverse Modes of the life Thou madest be! (why live Except for love,--how love unless they know?) Each of them, only filling to the edge, Insect or angel, his just length and breadth, Due facet of reflection,--full, no less, Angel or insect, as Thou framedst things. I it is who have been appointed here To represent Thee, in my turn, on earth, Just as, if new philosophy know aught, This one earth, out of all the multitude Of peopled worlds, as stars are now supposed,-- Was chosen, and no sun-star of the swarm, For stage and scene of Thy transcendent act Beside which even the creation fades Into a puny exercise of power. Choice of the world, choice of the thing I am, Both emanate alike from Thy dread play Of operation outside this our sphere Where things are classed and counted small or great,-- Incomprehensibly the choice is Thine! I therefore bow my head and take Thy place. There is, beside the works, a tale of Thee In the world's mouth, which I find credible: I love it with my heart: unsatisfied, I try it with my reason, nor discept From any point I probe and pronounce sound. Mind is not matter nor from matter, but Above,--leave matter then, proceed with mind! Man's be the mind recognized at the height,-- Leave the inferior minds and look at man! Is he the strong, intelligent and good Up to his own conceivable height? Nowise. Enough o' the low,--soar the conceivable height, Find cause to match the effect in evidence, The work i' the world, not man's but God's; leave man! Conjecture of the worker by the work: Is there strength there?--enough: intelligence? Ample: but goodness in a like degree? Not to the human eye in the present state, An isoscele deficient in the base. What lacks, then, of perfection fit for God But just the instance which this tale supplies Of love without a limit? So is strength, So is intelligence; let love be so, Unlimited in its self-sacrifice, Then is the tale true and God shows complete. Beyond the tale, I reach into the dark, Feel what I cannot see, and still faith stands: I can believe this dread machinery Of sin and sorrow, would confound me else, Devised--all pain, at most expenditure Of pain by Who devised pain--to evolve, By new machinery in counterpart, The moral qualities of man--how else?-- To make him love in turn and be beloved, Creative and self-sacrificing too, And thus eventually God-like, (ay, "I have said ye are Gods,"--shall it be said for naught?) Enable man to wring, from out all pain, All pleasure for a common heritage To all eternity: this may be surmised, The other is revealed,--whether a fact, Absolute, abstract, independent truth, Historic, not reduced to suit man's mind,-- Or only truth reverberate, changed, made pass A spectrum into mind, the narrow eye,-- The same and not the same, else unconceived-- Though quite conceivable to the next grade Above it in intelligence,--as truth Easy to man were blindness to the beast By parity of procedure,--the same truth In a new form, but changed in either case: What matter so intelligence be filled? To a child, the sea is angry, for it roars: Frost bites, else why the tooth-like fret on face? Man makes acoustics deal with the sea's wrath, Explains the choppy cheek by chymic law,-- To man and child remains the same effect On drum of ear and root of nose, change cause Never so thoroughly: so my heart be struck, What care I,--by God's gloved hand or the bare? Nor do I much perplex me with aught hard, Dubious in the transmitting of the tale,-- No, nor with certain riddles set to solve. This life is training and a passage; pass,-- Still, we march over some flat obstacle We made give way before us; solid truth In front of it, what motion for the world? The moral sense grows but by exercise. 'T is even as man grew probatively Initiated in Godship, set to make A fairer moral world than this he finds, Guess now what shall be known hereafter. Deal Thus with the present problem: as we see, A faultless creature is destroyed, and sin Has had its way i' the world where God should rule. Ay, but for this irrelevant circumstance Of inquisition after blood, we see Pompilia lost and Guido saved: how long? For his whole life: how much is that whole life? We are not babes, but know the minute's worth, And feel that life is large and the world small, So, wait till life have passed from out the world. Neither does this astonish at the end, That whereas I can so receive and trust, Other men, made with hearts and souls the same, Reject and disbelieve,--subordinate The future to the present,--sin, nor fear. This I refer still to the foremost fact, Life is probation and the earth no goal But starting-point of man: compel him strive, Which means, in man, as good as reach the goal,-- Why institute that race, his life, at all? But this does overwhelm me with surprise, Touch me to terror,--not that faith, the pearl, Should be let lie by fishers wanting food,-- Nor, seen and handled by a certain few Critical and contemptuous, straight consigned To shore and shingle for the pebble it proves,-- But that, when haply found and known and named By the residue made rich forevermore, These,--that these favored ones, should in a trice Turn, and with double zest go dredge for whelks, Mud-worms that make the savory soup! Enough O' the disbelievers, see the faithful few! How do the Christians here deport them, keep Their robes of white unspotted by the world? What is this Aretine Archbishop, this Man under me as I am under God, This champion of the faith, I armed and decked, Pushed forward, put upon a pinnacle, To show the enemy his victor,--see! What 's the best fighting when the couple close? Pompilia cries, "Protect me from the wolf!" He--"No, thy Guido is rough, heady, strong, Dangerous to disquiet: let him bide! He needs some bone to mumble, help amuse The darkness of his den with: so, the fawn Which limps up bleeding to my foot and lies, --Come to me, daughter!--thus I throw him back!" Have we misjudged here, over-armed our knight, Given gold and silk where plain hard steel serves best, Enfeebled whom we sought to fortify, Made an archbishop and undone a saint? Well, then, descend these heights, this pride of life, Sit in the ashes with a barefoot monk Who long ago stamped out the worldly sparks, By fasting, watching, stone cell and wire scourge, --No such indulgence as unknits the strength-- These breed the tight nerve and tough cuticle, And the world's praise or blame runs rillet-wise Off the broad back and brawny breast, we know! He meets the first cold sprinkle of the world, And shudders to the marrow. "Save this child? Oh, my superiors, oh, the Archbishop's self! Who was it dared lay hand upon the ark His betters saw fall nor put finger forth? Great ones could help yet help not: why should small? I break my promise: let her break her heart!" These are the Christians not the worldlings, not The sceptics, who thus battle for the faith! If foolish virgins disobey and sleep, What wonder? But, this time, the wise that watch, Sell lamps and buy lutes, exchange oil for wine, The mystic Spouse betrays the Bridegroom here, To our last resource, then! Since all flesh is weak, Bind weaknesses together, we get strength: The individual weighed, found wanting, try Some institution, honest artifice Whereby the units grow compact and firm! Each props the other, and so stand is made By our embodied cowards that grow brave. The Monastery called of Convertites, Meant to help women because these helped Christ,-- A thing existent only while it acts, Does as designed, else a nonentity,-- For what is an idea unrealized?-- Pompilia is consigned to these for help. They do help: they are prompt to testify To her pure life and saintly dying days. She dies, and lo, who seemed so poor, proves rich! What does the body that lives through helpfulness To women for Christ's sake? The kiss turns bite, The dove's note changes to the crow's cry: judge! "Seeing that this our Convent claims of right What goods belong to those we succor, be The same proved women of dishonest life,-- And seeing that this Trial made appear Pompilia was in such predicament,-- The Convent hereupon pretends to said Succession of Pompilia, issues writ, And takes possession by the Fisc's advice." Such is their attestation to the cause Of Christ, who had one saint at least, they hoped: But, is a title-deed to filch, a corpse To slander, and an infant-heir to cheat? Christ must give up his gains then! They unsay All the fine speeches,--who was saint is whore. Why, scripture yields no parallel for this! The soldiers only threw dice for Christ's coat; We want another legend of the Twelve Disputing if it was Christ's coat at all, Claiming as prize the woof of price--for why? The Master was a thief, purloined the same, Or paid for it out of the common bag! Can it be this is end and outcome, all I take with me to show as stewardship's fruit, The best yield of the latest time, this year The seventeen-hundredth since God died for man? Is such, effect proportionate to cause? And still the terror keeps on the increase When I perceive ... how can I blink the fact? That the fault, the obduracy to good, Lies not with the impracticable stuff Whence man is made, his very nature's fault, As if it were of ice the moon may gild Not melt, or stone 't was meant the sun should warm Not make bear flowers,--nor ice nor stone to blame: But it can melt, that ice, can bloom, that stone, Impassible to rule of day and night! This terrifies me, thus compelled perceive, Whatever love and faith we looked should spring At advent of the authoritative star, Which yet lie sluggish, curdled at the source,-- These have leapt forth profusely in old time, These still respond with promptitude to-day, At challenge of--what unacknowledged powers O' the air, what uncommissioned meteors, warmth By law, and light by rule should supersede? For see this priest, this Caponsacchi, stung At the first summons,--"Help for honor's sake, Play the man, pity the oppressed!"--no pause, How does he lay about him in the midst, Strike any foe, right wrong at any risk, All blindness, bravery and obedience!--blind? Ay, as a man would be inside the sun, Delirious with the plenitude of light Should interfuse him to the finger-ends-- Let him rush straight, and how shall he go wrong? Where are the Christians in their panoply? The loins we girt about with truth, the breasts Righteousness plated round, the shield of faith, The helmet of salvation, and that sword O' the Spirit, even the word of God,--where these? Slunk into corners! Oh, I hear at once Hubbub of protestation! "What, we monks, We friars, of such an order, such a rule, Have not we fought, bled, left our martyr-mark At every point along the boundary-line 'Twixt true and false, religion and the world, Where this or the other dogma of our Church Called for defence?" And I, despite myself, How can I but speak loud what truth speaks low, "Or better than the best, or nothing serves! What boots deed, I can cap and cover straight With such another doughtiness to match, Done at an instinct of the natural man?" Immolate body, sacrifice soul too,-- Do not these publicans the same? Outstrip! Or else stop race you boast runs neck and neck, You with the wings, they with the feet,--for shame! Oh, I remark your diligence and zeal! Five years long, now, rounds faith into my ears, "Help thou, or Christendom is done to death!" Five years since, in the Province of To-kien, Which is in China as some people know, Maigrot, my Vicar Apostolic there, Having a great qualm, issues a decree. Alack, the converts use as God's name, not Tien-chu but plain Tien or else mere Shang-ti, As Jesuits please to fancy politic, While, say Dominicans, it calls down fire,-- For Tien means heaven, and Shang-ti, supreme prince, While Tien-chu means the lord of heaven: all cry, "There is no business urgent for dispatch As that thou send a legate, specially Cardinal Tournon, straight to Pekin, there To settle and compose the difference!" So have I seen a potentate all fume For some infringement of his realm's just right. Some menace to a mud-built straw-thatched farm O' the frontier; while inside the mainland lie, Quite undisputed-for in solitude, Whole cities plague may waste or famine sap: What if the sun crumble, the sands encroach, While he looks on sublimely at his ease? How does their ruin touch the empire's bound?

And is this little all that was to be? Where is the gloriously-decisive change, Metamorphosis the immeasurable Of human clay to divine gold, we looked Should, in some poor sort, justify its price? Had an adept of the mere Rosy Cross Spent his life to consummate the Great Work, Would not we start to see the stuff it touched Yield not a grain more than the vulgar got By the old smelting-process years ago? If this were sad to see in just the sage Who should profess so much, perform no more, What is it when suspected in that Power Who undertook to make and made the world, Devised and did effect man, body and soul, Ordained salvation for them both, and yet ... Well, is the thing we see, salvation? I Put no such dreadful question to myself, Within whose circle of experience burns The central truth, Power, Wisdom, Goodness,--God: I must outlive a thing ere know it dead: When I outlive the faith there is a sun, When I lie, ashes to the very soul,-- Some one, not I, must wail above the heap, "He died in dark whence never morn arose." While I see day succeed the deepest night-- How can I speak but as I know?--my speech Must be, throughout the darkness, "It will end: The light that did burn, will burn!" Clouds obscure-- But for which obscuration all were bright? Too hastily concluded! Sun-suffused, A cloud may soothe the eye made blind by blaze,-- Better the very clarity of heaven: The soft streaks are the beautiful and dear. What but the weakness in a faith supplies The incentive to humanity, no strength Absolute, irresistible, comports? How can man love but what he yearns to help? And that which men think weakness within strength, But angels know for strength and stronger yet-- What were it else but the first things made new, But repetition of the miracle, The divine instance of self-sacrifice That never ends and aye begins for man? So, never I miss footing in the maze, No,--I have light nor fear the dark at all.

But are mankind not real, who pace outside My petty circle, world that 's measured me? And when they stumble even as I stand, Have I a right to stop ear when they cry, As they were phantoms who took clouds for crags, Tripped and fell, where man's march might safely move? Beside, the cry is other than a ghost's, When out of the old time there pleads some bard, Philosopher, or both, and--whispers not. But words it boldly. "The inward work and worth Of any mind, what other mind may judge Save God who only knows the thing he made, The veritable service he exacts? It is the outward product men appraise. Behold, an engine hoists a tower aloft: 'I looked that it should move the mountain too!' Or else 'Had just a turret toppled down, Success enough!'--may say the Machinist Who knows what less or more result might be: But we, who see that done we cannot do, 'A feat beyond man's force,' we men must say. Regard me and that shake I gave the world! I was born, not so long before Christ's birth As Christ's birth haply did precede thy day,-- But many a watch before the star of dawn: Therefore I lived,--it is thy creed affirms, Pope Innocent, who art to answer me!-- Under conditions, nowise to escape, Whereby salvation was impossible. Each impulse to achieve the good and fair, Each aspiration to the pure and true, Being without a warrant or an aim, Was just as sterile a felicity As if the insect, born to spend his life Soaring his circles, stopped them to describe (Painfully motionless in the mid-air) Some word of weighty counsel for man's sake, Some 'Know thyself' or 'Take the golden mean!' --Forwent his happy dance and the glad ray, Died half an hour the sooner and was dust. I, born to perish like the brutes, or worse, Why not live brutishly, obey brutes' law? But I, of body as of soul complete, A gymnast at the games, philosopher I' the schools, who painted, and made music,--all Glories that met upon the tragic stage When the Third Poet's tread surprised the Two,-- Whose lot fell in a land where life was great And sense went free and beauty lay profuse, I, untouched by one adverse circumstance, Adopted virtue as my rule of life, Waived all reward, loved but for loving's sake, And, what my heart taught me, I taught the world, And have been teaching now two thousand years. Witness my work,--plays that should please, forsooth! 'They might please, they may displease, they shall teach, For truth's sake,' so I said, and did, and do. Five hundred years ere Paul spoke, Felix heard,-- How much of temperance and righteousness, Judgment to come, did I find reason for, Corroborate with my strong style that spared No sin, nor swerved the more from branding brow Because the sinner was called Zeus and God? How nearly did I guess at that Paul knew? How closely come, in what I represent As duty, to his doctrine yet a blank? And as that limner not untruly limns Who draws an object round or square, which square Or round seems to the unassisted eye, Though Galileo's tube display the same Oval or oblong,--so, who controverts I rendered rightly what proves wrongly wrought Beside Paul's picture? Mine was true for me. I saw that there are, first and above all, The hidden forces, blind necessities, Named Nature, but the thing's self unconceived: Then follow--how dependent upon these, We know not, how imposed above ourselves, We well know--what I name the gods, a power Various or one: for great and strong and good Is there, and little, weak and bad there too, Wisdom and folly: say, these make no God,-- What is it else that rules outside man's self? A fact then,--always, to the naked eye,-- And so, the one revealment possible Of what were unimagined else by man. Therefore, what gods do, man may criticise, Applaud, condemn,--how should he fear the truth?-- But likewise have in awe because of power, Venerate for the main munificence, And give the doubtful deed its due excuse From the acknowledged creature of a day To the Eternal and Divine. Thus, bold Yet self-mistrusting, should man bear himself, Most assured on what now concerns him most-- The law of his own life, the path he prints,-- Which law is virtue and not vice, I say,-- And least inquisitive where search least skills, I' the nature we best give the clouds to keep. What could I paint beyond a scheme like this Out of the fragmentary truths where light Lay fitful in a tenebrific time? You have the sunrise now, joins truth to truth, Shoots life and substance into death and void; Themselves compose the whole we made before: The forces and necessity grow God,-- The beings so contrarious that seemed gods, Prove just his operation manifold And multiform, translated, as must be, Into intelligible shape so far As suits our sense and sets us free to feel. What if I let a child think, childhood-long, That lightning, I would have him spare his eye, Is a real arrow shot at naked orb? The man knows more, but shuts his lids the same: Lightning's cause comprehends nor man nor child. Why then, my scheme, your better knowledge broke, Presently readjusts itself, the small Proportioned largelier, parts and whole named new: So much, no more two thousand years have done! Pope, dost thou dare pretend to punish me, For not descrying sunshine at midnight, Me who crept all-fours, found my way so far-- While thou rewardest teachers of the truth, Who miss the plain way in the blaze of noon,-- Though just a word from that strong style of mine, Grasped honestly in hand as guiding-staff, Had pricked them a sure path across the bog, That mire of cowardice and slush of lies Wherein I find them wallow in wide day!"

How should I answer this Euripides? Paul--'t is a legend--answered Seneca, But that was in the day-spring; noon is now, We have got too familiar with the light. Shall I wish back once more that thrill of dawn? When the whole truth-touched man burned up, one fire? --Assured the trial, fiery, fierce, but fleet, Would, from his little heap of ashes, lend Wings to that conflagration of the world Which Christ awaits ere he makes all things new: So should the frail become the perfect, rapt From glory of pain to glory of joy; and so, Even in the end,--the act renouncing earth, Lands, houses, husbands, wives and children here,-- Begin that other act which finds all, lost, Regained, in this time even, a hundredfold, And, in the next time, feels the finite love Blent and embalmed with the eternal life. So does the sun ghastlily seem to sink In those north parts, lean all but out of life, Desist a dread mere breathing-stop, then slow Re-assert day, begin the endless rise. Was this too easy for our after-stage? Was such a lighting-up of faith, in life, Only allowed initiate, set man's step In the true way by help of the great glow? A way wherein it is ordained he walk, Bearing to see the light from heaven still more And more encroached on by the light of earth, Tentatives earth puts forth to rival heaven, Earthly incitements that mankind serve God For man's sole sake, not God's and therefore man's. Till at last, who distinguishes the sun From a mere Druid fire on a far mount? More praise to him who with his subtle prism Shall decompose both beams and name the true. In such sense, who is last proves first indeed; For how could saints and martyrs fail see truth Streak the night's blackness? Who is faithful now, Who untwists heaven's white from the yellow flare O' the world's gross torch, without night's foil that helped Produce the Christian act so possible When in the way stood Nero's cross and stake-- So hard now when the world smiles "Right and wise! Faith points the politic, the thrifty way. Will make who plods it in the end returns Beyond mere fool's-sport and improvidence. We fools dance through the cornfield of this life, Pluck ears to left and right and swallow raw, --Nay, tread, at pleasure, a sheaf underfoot, To get the better at some poppy-flower,-- Well aware we shall have so much less wheat In the eventual harvest: you meantime Waste not a spike,--the richlier will you reap! What then? There will be always garnered meal Sufficient for our comfortable loaf, While you enjoy the undiminished sack!" Is it not this ignoble confidence, Cowardly hardihood, that dulls and damps, Makes the old heroism impossible?

Unless ... what whispers me of times to come? What if it be the mission of that age My death will usher into life, to shake This torpor of assurance from our creed, Reintroduce the doubt discarded, bring That formidable danger back, we drove Long ago to the distance and the dark? No wild beast now prowls round the infant camp: We have built wall and sleep in city safe: But if some earthquake try the towers that laugh, To think they once saw lions rule outside, And man stand out again, pale, resolute, Prepared to die,--which means, alive at last? As we broke up that old faith of the world, Have we, next age, to break up this the new-- Faith, in the thing, grown faith in the report-- Whence need to bravely disbelieve report Through increased faith i' the thing reports belie? Must we deny,--do they, these Molinists, At peril of their body and their soul,-- Recognized truths, obedient to some truth Unrecognized yet, but perceptible?-- Correct the portrait by the living face, Man's God, by God's God in the mind of man? Then, for the few that rise to the new height, The many that must sink to the old depth, The multitude found fall away! A few, E'en ere new law speak clear, may keep the old, Preserve the Christian level, call good good And evil evil, (even though razed and blank The old titles,) helped by custom, habitude, And all else they mistake for finer sense O' the fact that reason warrants,--as before. They hope perhaps, fear not impossibly, At least some one Pompilia left the world Will say "I know the right place by foot's feel, I took it and tread firm there; wherefore change?" But what a multitude will surely fall Quite through the crumbling truth, late subjacent, Sink to the next discoverable base, Rest upon human nature, settle there On what is firm, the lust and pride of life! A mass of men, whose very souls even now Seem to need re-creating,--so they slink Worm-like into the mud, light now lays bare,-- Whose future we dispose of with shut eyes And whisper--"They are grafted, barren twigs, Into the living stock of Christ: may bear One day, till when they lie death-like, not dead,"-- Those who with all the aid of Christ succumb, How, without Christ, shall they, unaided, sink? Whither but to this gulf before my eyes? Do not we end, the century and I? The impatient antimasque treads close on kibe O' the very masque's self it will mock,--on me, Last lingering personage, the impatient mime Pushes already,--will I block the way? Will my slow trail of garments ne'er leave space For pantaloon, sock, plume and castanet? Here comes the first experimentalist In the new order of things,--he plays a priest; Does he take inspiration from the Church, Directly make her rule his law of life? Not he: his own mere impulse guides the man-- Happily sometimes, since ourselves allow He has danced, in gayety of heart, i' the main The right step through the maze we bade him foot. But if his heart had prompted him break loose And mar the measure? Why, we must submit, And thank the chance that brought him safe so far. Will he repeat the prodigy? Perhaps. Can he teach others how to quit themselves, Show why this step was right while that were wrong? How should he? "Ask your hearts as I asked mine, And get discreetly through the morrice too; If your hearts misdirect you,--quit the stage, And make amends,--be there amends to make!" Such is, for the Augustin that was once, This Canon Caponsacchi we see now. "But my heart answers to another tune," Puts in the Abate, second in the suite; "I have my taste too, and tread no such step! You choose the glorious life, and may, for me! I like the lowest of life's appetites,-- So you judge,--but the very truth of joy To my own apprehension which decides. Call me knave and you get yourself called fool! I live for greed, ambition, lust, revenge; Attain these ends by force, guile: hypocrite, To-day perchance to-morrow recognized The rational man, the type of common sense." There 's Loyola adapted to our time! Under such guidance Guido plays his part, He also influencing in the due turn These last clods where I track intelligence By any glimmer, these four at his beck Ready to murder any, and, at their own, As ready to murder him;--such make the world! And, first effect of the new cause of things, There they lie also duly,--the old pair Of the weak head and not so wicked heart, With the one Christian mother, wife and girl, --Which three gifts seem to make an angel up,-- The world's first foot o' the dance is on their heads! Still, I stand here, not off the stage though close On the exit: and my last act, as my first, I owe the scene, and Him who armed me thus With Paul's sword as with Peter's key. I smite With my whole strength once more, ere end my part, Ending, so far as man may, this offence. And when I raise my arm, who plucks my sleeve? Who stops me in the righteous function,--foe Or friend? Oh, still as ever, friends are they Who, in the interest of outraged truth Deprecate such rough handling of a lie! The facts being proved and incontestable, What is the last word I must listen to? Perchance--"Spare yet a term this barren stock, We pray thee dig about and dung and dress Till he repent and bring forth fruit even yet!" Perchance--"So poor and swift a punishment Shall throw him out of life with all that sin: Let mercy rather pile up pain on pain Till the flesh expiate what the soul pays else!" Nowise! Remonstrants on each side commence Instructing, there 's a new tribunal now Higher than God's--the educated man's! Nice sense of honor in the human breast Supersedes here the old coarse oracle-- Confirming none the less a point or so Wherein blind predecessors worked aright By rule of thumb: as when Christ said,--when, where? Enough, I find it pleaded in a place,-- "All other wrongs done, patiently I take: But touch my honor and the case is changed! I feel the due resentment,--nemini Honorem trado is my quick retort." Right of Him, just as if pronounced to-day! Still, should the old authority be mute Or doubtful, or in speaking clash with new, The younger takes permission to decide. At last we have the instinct of the world Ruling its household without tutelage: And while the two laws, human and divine, Have busied finger with this tangled case, In pushes the brisk junior, cuts the knot, Pronounces for acquittal. How it trips Silverly o'er the tongue! "Remit the death! Forgive, ... well, in the old way, if thou please, Decency and the relies of routine Respected,--let the Count go free as air! Since he may plead a priest's immunity,-- The minor orders help enough for that, With Farinacci's license,--who decides That the mere implication of such man, So privileged, in any cause, before Whatever Court except the Spiritual, Straight quashes law-procedure,--quash it, then! Remains a pretty loophole of escape Moreover, that, beside the patent fact O' the law's allowance, there 's involved the weal O' the Popedom: a son's privilege at stake, Thou wilt pretend the Church's interest, Ignore all finer reasons to forgive! But herein lies the crowning cogency-- (Let thy friends teach thee while thou tellest beads) That in this case the spirit of culture speaks, Civilization is imperative. To her shall we remand all delicate points Henceforth, nor take irregular advice O' the sly, as heretofore: she used to hint Remonstrances, when law was out of sorts Because a saucy tongue was put to rest, An eye that roved was cured of arrogance: But why be forced to mumble under breath What soon shall be acknowledged as plain fact, Outspoken, say, in thy successor's time? Methinks we see the golden age return! Civilization and the Emperor Succeed to Christianity and Pope. One Emperor then, as one Pope now: meanwhile, Anticipate a little! We tell thee 'Take Guido's life, sapped society shall crash, Whereof the main prop was, is, and shall be --Supremacy of husband over wife!' Does the man rule i' the house, and may his mate Because of any plea dispute the same? Oh, pleas of all sorts shall abound, be sure, One but allowed validity,--for, harsh And savage, for, inept and silly-sooth, For, this and that, will the ingenious sex Demonstrate the best master e'er graced slave: And there 's but one short way to end the coil,-- Acknowledge right and reason steadily I' the man and master: then the wife submits To plain truth broadly stated. Does the time Advise we shift--a pillar? nay, a stake Out of its place i' the social tenement? One touch may send a shudder through the heap And bring it toppling on our children's heads! Moreover, if ours breed a qualm in thee, Give thine own better feeling play for once! Thou, whose own life winks o'er the socket-edge, Wouldst thou it went out in such ugly snuff As dooming sons dead, e'en though justice prompt? Why, on a certain feast, Barabbas' self Was set free, not to cloud the general cheer: Neither shalt thou pollute thy Sabbath close! Mercy is safe and graceful. How one hears The howl begin, scarce the three little taps O' the silver mallet silent on thy brow,-- 'His last act was to sacrifice a Count And thereby screen a scandal of the Church! Guido condemned, the Canon justified Of course,--delinquents of his cloth go free!' And so the Luthers chuckle, Calvins scowl, So thy hand helps Molinos to the chair Whence he may hold forth till doom's day on just These petit-maître priestlings,--in the choir, Sanctus et Benedictus, with a brush Of soft guitar-strings that obey the thumb, Touched by the bedside, for accompaniment! Does this give umbrage to a husband? Death To the fool, and to the priest impunity! But no impunity to any friend So simply over-loyal as these four Who made religion of their patron's cause, Believed in him and did his bidding straight, Asked not one question but laid down the lives This Pope took,--all four lives together make Just his own length of days,--so, dead they lie, As these were times when loyalty 's a drug, And zeal in a subordinate too cheap And common to be saved when we spend life! Come, 't is too much good breath we waste in words: The pardon, Holy Father! Spare grimace, Shrugs and reluctance! Are not we the world, Art not thou Priam? let soft culture plead Hecuba-like, 'non tali' (Virgil serves) 'Auxilio,' and the rest! Enough, it works! The Pope relaxes, and the Prince is loth, The father's bowels yearn, the man's will bends, Reply is apt. Our tears on tremble, hearts Big with a benediction, wait the word Shall circulate through the city in a trice, Set every window flaring, give each man O' the mob his torch to wave for gratitude. Pronounce then, for our breath and patience fail!"

I will, Sirs: but a voice other than yours Quickens my spirit. "Quis pro Domino? Who is upon the Lord's side?" asked the Count. I, who write-- "On receipt of this command, Acquaint Count Guido and his fellows four They die to-morrow: could it be to-night, The better, but the work to do, takes time. Set with all diligence a scaffold up, Not in the customary place, by Bridge Saint Angelo, where die the common sort; But since the man is noble, and his peers By predilection haunt the People's Square, There let him be beheaded in the midst, And his companions hanged on either side: So shall the quality see, fear, and learn. All which work takes time: till to-morrow, then, Let there be prayer incessant for the five!"

For the main criminal I have no hope Except in such a suddenness of fate. I stood at Naples once, a night so dark I could have scarce conjectured there was earth Anywhere, sky or sea or world at all: But the night's black was burst through by a blaze-- Thunder struck blow on blow, earth groaned and bore, Through her whole length of mountain visible: There lay the city thick and plain with spires, And, like a ghost disshrouded, white the sea. So may the truth be flashed out by one blow, And Guido see, one instant, and be saved. Else I avert my face, nor follow him Into that sad obscure sequestered state Where God unmakes but to remake the soul He else made first in vain; which must not be. Enough, for I may die this very night: And how should I dare die, this man let live?

Carry this forthwith to the Governor!

XI

GUIDO

You are the Cardinal Acciaiuoli, and you, Abate Panciatichi--two good Tuscan names: Acciaiuoli--ah, your ancestor it was Built the huge battlemented convent-block Over the little forky flashing Greve That takes the quick turn at the foot o' the hill Just as one first sees Florence: oh those days! 'T is Ema, though, the other rivulet, The one-arched brown brick bridge yawns over,--yes, Gallop and go five minutes, and you gain The Roman Gate from where the Ema 's bridged: Kingfishers fly there: how I see the bend O'erturreted by Certosa which he built, That Senescal (we styled him) of your House! I do adjure you, help me, Sirs! My blood Comes from as far a source: ought it to end This way, by leakage through their scaffold-planks Into Rome's sink where her red refuse runs? Sirs, I beseech you by blood-sympathy, If there be any vile experiment In the air,--if this your visit simply prove, When all 's done, just a well-intentioned trick, That tries for truth truer than truth itself, By startling up a man, ere break of day, To tell him he must die at sunset,--pshaw! That man 's a Franceschini; feel his pulse, Laugh at your folly, and let 's all go sleep! You have my last word,--innocent am I As Innocent my Pope and murderer, Innocent as a babe, as Mary's own, As Mary's self,--I said, say and repeat,-- And why, then, should I die twelve hours hence? I-- Whom, not twelve hours ago, the jailer bade Turn to my straw-truss, settle and sleep sound That I might wake the sooner, promptlier pay His due of meat-and-drink-indulgence, cross His palm with fee of the good-hand, beside, As gallants use who go at large again! For why? All honest Rome approved my part; Whoever owned wife, sister, daughter,--nay, Mistress,--had any shadow of any right That looks like right, and, all the more resolved, Held it with tooth and nail,--these manly men Approved! I being for Rome, Rome was for me. Then, there 's the point reserved, the subterfuge My lawyers held by, kept for last resource, Firm should all else--the impossible fancy!--fail, And sneaking burgess-spirit win the day. The knaves! One plea at least would hold,--they laughed,-- One grappling-iron scratch the bottom-rock Even should the middle mud let anchor go! I hooked my cause on to the Clergy's,--plea Which, even if law tipped off my hat and plume, Revealed my priestly tonsure, saved me so. The Pope moreover, this old Innocent, Being so meek and mild and merciful, So fond o' the poor and so fatigued of earth, So ... fifty thousand devils in deepest hell! Why must he cure us of our strange conceit Of the angel in man's likeness, that we loved And looked should help us at a pinch? He help? He pardon? Here 's his mind and message--death! Thank the good Pope! Now, is he good in this, Never mind, Christian,--no such stuff 's extant,-- But will my death do credit to his reign, Show he both lived and let live, so was good? Cannot I live if he but like? "The Law!" Why, just the law gives him the very chance, The precise leave to let my life alone, Which the archangelic soul of him (he says) Yearns after! Here they drop it in his palm, My lawyers, capital o' the cursed kind,-- Drop life to take and hold and keep: but no! He sighs, shakes head, refuses to shut hand, Motions away the gift they bid him grasp, And of the coyness comes--that off I run And down I go, he best knows whither! mind, He knows, who sets me rolling all the same! Disinterested Vicar of our Lord, This way he abrogates and disallows, Nullifies and ignores,--reverts in fine To the good and right, in detriment of me! Talk away! Will you have the naked truth? He 's sick of his life's supper,--swallowed lies: So, hobbling bedward, needs must ease his maw Just where I sit o' the doorsill. Sir Abate, Can you do nothing? Friends, we used to frisk: What of this sudden slash in a friend's face, This cut across our good companionship That showed its front so gay when both were young? Were not we put into a beaten path, Bid pace the world, we nobles born and bred, We body of friends with each his 'scutcheon full Of old achievement and impunity,-- Taking the laugh of morn and Sol's salute As forth we fared, pricked on to breathe our steeds And take equestrian sport over the green Under the blue, across the crop,--what care? If we went prancing up hill and down dale, In and out of the level and the straight, By the bit of pleasant byway, where was harm? Still Sol salutes me and the morning laughs: I see my grandsire's hoofprints,--point the spot Where he drew rein, slipped saddle, and stabbed knave For daring throw gibe--much less, stone--from pale: Then back, and on, and up with the cavalcade. Just so wend we, now canter, now converse, Till, 'mid the jauncing pride and jaunty port, Something of a sudden jerks at somebody-- A dagger is out, a flashing cut and thrust, Because I play some prank my grandsire played, And here I sprawl: where is the company? Gone! A trot and a trample! Only I lie trapped, Writhe in a certain novel springe just set By the good old Pope: I 'm first prize. Warn me? Why? Apprise me that the law o' the game is changed? Enough that I 'm a warning, as I writhe, To all and each my fellows of the file, And make law plain henceforward past mistake, "For such a prank, death is the penalty!" Pope the Five Hundredth (what do I know or care?) Deputes your Eminency and Abateship To announce that, twelve hours from this time, he needs I just essay upon my body and soul The virtue of his brand-new engine, prove Represser of the pranksome! I 'm the first! Thanks. Do you know what teeth you mean to try The sharpness of, on this soft neck and throat? I know it,--I have seen and hate it,--ay, As you shall, while I tell you! Let me talk, Or leave me, at your pleasure! talk I must: What is your visit but my lure to talk? Nay, you have something to disclose?--a smile, At end of the forced sternness, means to mock The heart-beats here? I call your two hearts stone! Is your charge to stay with me till I die? Be tacit as your bench, then! Use your ears, I use my tongue: how glibly yours will run At pleasant supper-time ... God's curse! ... to-night When all the guests jump up, begin so brisk, "Welcome, his Eminence who shrived the wretch! Now we shall have the Abate's story!"

Life! How I could spill this overplus of mine Among those hoar-haired, shrunk-shanked odds and ends Of body and soul old age is chewing dry! Those windle-straws that stare while purblind death Mows here, mows there, makes hay of juicy me, And misses just the bunch of withered weed Would brighten hell and streak its smoke with flame! How the life I could shed yet never shrink, Would drench their stalks with sap like grass in May! Is it not terrible, I entreat you, Sirs? With manifold and plenitudinous life, Prompt at death's menace to give blow for threat, Answer his "Be thou not!" by "Thus I am!"-- Terrible so to be alive yet die?

How I live, how I see! so,--how I speak! Lucidity of soul unlocks the lips: I never had the words at will before. How I see all my folly at a glance! "A man requires a woman and a wife:" There was my folly; I believed the saw. I knew that just myself concerned myself, Yet needs must look for what I seemed to lack, In a woman,--why, the woman 's in the man! Fools we are, how we learn things when too late! Overmuch life turns round my woman-side; The male and female in me, mixed before, Settle of a sudden: I 'm my wife outright In this unmanly appetite for truth, This careless courage as to consequence, This instantaneous sight through things and through, This voluble rhetoric, if you please,--'t is she! Here you have that Pompilia whom I slew, Also the folly for which I slew her! Fool! And, fool-like, what is it I wander from? What did I say of your sharp iron tooth? All,--that I know the hateful thing! this way. I chanced to stroll forth, many a good year gone, One warm Spring eve in Rome, and unaware Looking, mayhap, to count what stars were out, Came on your fine axe in a frame, that falls And so cuts off a man's head underneath, Mannaia,--thus we made acquaintance first: Out of the way, in a by-part o' the town, At the Mouth-of-Truth o' the river-side, you know: One goes by the Capitol: and wherefore coy, Retiring out of crowded noisy Rome? Because a very little time ago It had done service, chopped off head from trunk, Belonging to a fellow whose poor house The thing must make a point to stand before. Felice Whatsoever-was-the-name Who stabled buffaloes and so gained bread, (Our clowns unyoke them in the ground hard by,) And, after use of much improper speech, Had struck at Duke Some-title-or-other's face, Because he kidnapped, carried away and kept Felice's sister who would sit and sing I' the filthy doorway while she plaited fringe To deck the brutes with,--on their gear it goes,-- The good girl with the velvet in her voice. So did the Duke, so did Felice, so Did Justice, intervening with her axe. There the man-mutilating engine stood At ease, both gay and grim, like a Swiss guard Off duty,--purified itself as well, Getting dry, sweet and proper for next week,-- And doing incidental good, 't was hoped To the rough lesson-lacking populace Who now and then, forsooth, must right their wrongs! There stood the twelve-foot-square of scaffold, railed Considerately round to elbow-height, For fear an officer should tumble thence And sprain his ankle and be lame a month, Through starting when the axe fell and head too! Railed likewise were the steps whereby 't was reached. All of it painted red: red, in the midst, Ran up two narrow tall beams barred across, Since from the summit, some twelve feet to reach, The iron plate with the sharp shearing edge Had slammed, jerked, shot, slid,--I shall soon find which! And so lay quiet, fast in its fit place, The wooden half-moon collar, now eclipsed By the blade which blocked its curvature: apart, The other half,--the under half-moon board Which, helped by this, completes a neck's embrace,-- Joined to a sort of desk that wheels aside Out of the way when done with,--down you kneel, In you 're pushed, over you the other drops, Tight you 're clipped, whiz, there 's the blade cleaves its best, Out trundles body, down flops head on floor, And where 's your soul gone? That, too, I shall find! This kneeling-place was red, red, never fear! But only slimy-like with paint, not blood, For why? a decent pitcher stood at hand, A broad dish to hold sawdust, and a broom By some unnamed utensil,--scraper-rake,-- Each with a conscious air of duty done. Underneath, loungers,--boys and some few men,-- Discoursed this platter, named the other tool, Just as, when grooms tie up and dress a steed, Boys lounge and look on, and elucubrate What the round brush is used for, what the square,-- So was explained--to me the skill-less then-- The manner of the grooming for next world Undergone by Felice What's-his-name. There 's no such lovely month in Rome as May-- May's crescent is no half-moon of red plank, And came now tilting o'er the wave i' the west, One greenish-golden sea, right 'twixt those bars Of the engine--I began acquaintance with, Understood, hated, hurried from before, To have it out of sight and cleanse my soul! Here it is all again, conserved for use: Twelve hours hence, I may know more, not hate worse. That young May-moon-month! Devils of the deep! Was not a Pope then Pope as much as now? Used not he chirrup o'er the Merry Tales, Chuckle,--his nephew so exact the wag To play a jealous cullion such a trick As wins the wife i' the pleasant story! Well? Why do things change? Wherefore is Rome un-Romed? I tell you, ere Felice's corpse was cold, The Duke, that night, threw wide his palace-doors, Received the compliments o' the quality For justice done him,--bowed and smirked his best, And in return passed round a pretty thing, A portrait of Felice's sister's self, Florid old rogue Albano's masterpiece, As--better than virginity in rags-- Bouncing Europa on the back o' the bull: They laughed and took their road the safelier home. Ah, but times change, there's quite another Pope, I do the Duke's deed, take Felice's place, And, being no Felice, lout and clout, Stomach but ill the phrase, "I lose my head!" How euphemistic! Lose what? Lose your ring, Your snuff-box, tablets, kerchief!--but, your head? I learnt the process at an early age; 'Twas useful knowledge, in those same old days, To know the way a head is set on neck. My fencing-master urged, "Would you excel? Rest not content with mere bold give-and-guard, Nor pink the antagonist somehow-anyhow! See me dissect a little, and know your game! Only anatomy makes a thrust the thing." Oh, Cardinal, those lithe live necks of ours! Here go the vertebræ, here's Atlas, here Axis, and here the symphyses stop short, So wisely and well,--as, o'er a corpse, we cant,-- And here's the silver cord which ... what's our word? Depends from the gold bowl, which loosed (not "lost") Lets us from heaven to hell,--one chop, we're loose! "And not much pain i' the process," quoth a sage: Who told him? Not Felice's ghost, I think! Such "losing" is scarce Mother Nature's mode. She fain would have cord ease itself away, Worn to a thread by threescore years and ten, Snap while we slumber: that seems bearable. I'm told one clot of blood extravasate Ends one as certainly as Roland's sword,-- One drop of lymph suffused proves Oliver's mace,-- Intruding, either of the pleasant pair, On the arachnoid tunic of my brain. That's Nature's way of loosing cord!--but Art, How of Art's process with the engine here, When bowl and cord alike are crushed across, Bored between, bruised through? Why, if Fagon's self, The French Court's pride, that famed practitioner, Would pass his cold pale lightning of a knife, Pistoja-ware, adroit 'twixt joint and joint, With just a "See how facile, gentlefolk!"-- The thing were not so bad to bear! Brute force Cuts as he comes, breaks in, breaks on, breaks out O' the hard and soft of you: is that the same? A lithe snake thrids the hedge, makes throb no leaf: A heavy ox sets chest to brier and branch, Bursts somehow through, and leaves one hideous hole Behind him!

And why, why must this needs be? Oh, if men were but good! They are not good, Nowise like Peter: people called him rough, But if, as I left Rome, I spoke the Saint, --"Petrus, quo vadis?"--doubtless, I should hear, "To free the prisoner and forgive his fault! I plucked the absolute dead from God's own bar, And raised up Dorcas,--why not rescue thee?" What would cost one such nullifying word? If Innocent succeeds to Peter's place, Let him think Peter's thought, speak Peter's speech! I say, he is bound to it: friends, how say you? Concede I be all one bloodguiltiness And mystery of murder in the flesh, Why should that fact keep the Pope's mouth shut fast? He execrates my crime,--good!--sees hell yawn One inch from the red plank's end which I press,-- Nothing is better! What's the consequence? How should a Pope proceed that knows his cue? Why, leave me linger out my minute here, Since close on death comes judgment and comes doom, Not crib at dawn its pittance from a sheep Destined ere dewfall to be butcher's-meat! Think, Sirs, if I have done you any harm, And you require the natural revenge, Suppose, and so intend to poison me, --Just as you take and slip into my draught The paperful of powder that clears scores, You notice on my brow a certain blue: How you both overset the wine at once! How you both smile, "Our enemy has the plague! Twelve hours hence he'll be scraping his bones bare Of that intolerable flesh, and die, Frenzied with pain: no need for poison here! Step aside and enjoy the spectacle!" Tender for souls are you, Pope Innocent! Christ's maxim is--one soul outweighs the world: Respite me, save a soul, then, curse the world! "No," venerable sire, I hear you smirk, "No: for Christ's gospel changes names, not things, Renews the obsolete, does nothing more! Our fire-new gospel is re-tinkered law, Our mercy, justice,--Jove's rechristened God,-- Nay, whereas, in the popular conceit, 'T is pity that old harsh Law somehow limps, Lingers on earth, although Law's day be done, Else would benignant Gospel interpose, Not furtively as now, but bold and frank O'erflutter us with healing in her wings, Law being harshness, Gospel only love-- We tell the people, on the contrary, Gospel takes up the rod which Law lets fall; Mercy is vigilant when justice sleeps! Does Law permit a taste of Gospel-grace? The secular arm allow the spiritual power To act for once?--no compliment so fine As that our Gospel handsomely turn harsh, Thrust victim hack on Law the nice and coy!" Yes, you do say so,--else you would forgive Me, whom Law does not touch but tosses you! Don't think to put on the professional face! You know what I know,--casuists as you are, Each nerve must creep, each hair start, sting and stand, At such illogical inconsequence! Dear my friends, do but see! A murder's tried, There are two parties to the cause: I'm one, --Defend myself, as somebody must do: I have the best o' the battle: that's a fact, Simple fact,--fancies find no place just now. What though half Rome condemned me? Half approved And, none disputes, the luck is mine at last, All Rome, i' the main, acquitting me: whereon, What has the Pope to ask but "How finds Law?" "I find," replies Law, "I have erred this while: Guilty or guiltless, Guido proves a priest, No layman: he is therefore yours, not mine: I bound him: loose him, you whose will is Christ's!" And now what does this Vicar of our Lord, Shepherd o' the flock,--one of whose charge bleats sore For crook's help from the quag wherein it drowns? Law suffers him employ the crumpled end: His pleasure is to turn staff, use the point, And thrust the shuddering sheep, he calls a wolf, Back and back, down and down to where hell gapes! "Guiltless," cries Law--"Guilty," corrects the Pope! "Guilty," for the whim's sake! "Guilty," he somehow thinks, And anyhow says: 't is truth; he dares not lie!

Others should do the lying. That's the cause Brings you both here: I ought in decency Confess to you that I deserve my fate, Am guilty, as the Pope thinks,--ay, to the end, Keep up the jest, lie on, lie ever, lie I' the latest gasp of me! What reason, Sirs? Because to-morrow will succeed to-day For you, though not for me: and if I stick Still to the truth, declare with my last breath, I die an innocent and murdered man,-- Why, there's the tongue of Rome will wag apace This time to-morrow,--don't I hear the talk! "So, to the last he proved impenitent? Pagans have said as much of martyred saints! Law demurred, washed her hands of the whole case. Prince Somebody said this, Duke Something, that. Doubtless the man's dead, dead enough, don't fear! But, hang it, what if there have been a spice, A touch of ... eh? You see, the Pope's so old, Some of us add, obtuse,--age never slips The chance of shoving youth to face death first!" And so on. Therefore to suppress such talk You two come here, entreat I tell you lies, And end, the edifying way. I end, Telling the truth! Your self-styled shepherd thieves! A thief--and how thieves hate the wolves we know: Damage to theft, damage to thrift, all's one! The red hand is sworn foe of the black jaw. That's only natural, that's right enough: But why the wolf should compliment the thief With shepherd's title, bark out life in thanks, And, spiteless, lick the prong that spits him,--eh, Cardinal? My Abate, scarcely thus! There, let my sheepskin-garb, a curse on 't, go-- Leave my teeth free if I must show my shag! Repent? What good shall follow? If I pass Twelve hours repenting, will that fact hold fast The thirteenth at the horrid dozen's end? If I fall forthwith at your feet, gnash, tear, Foam, rave, to give your story the due grace, Will that assist the engine half-way back Into its hiding-house?--boards, shaking now, Bone against bone, like some old skeleton bat That wants, at winter's end, to wake and prey! Will howling put the spectre back to sleep? Ah, but I misconceive your object, Sirs! Since I want new life like the creature,--life, Being done with here, begins i' the world away: I shall next have "Come, mortals, and be judged!" There's but a minute betwixt this and then: So, quick, be sorry since it saves my soul! Sirs, truth shall save it, since no lies assist! Hear the truth, you, whatever you style yourselves, Civilization and society! Come, one good grapple, I with all the world! Dying in cold blood is the desperate thing; The angry heart explodes, bears off in blaze The indignant soul, and I'm combustion-ripe. Why, you intend to do your worst with me! That's in your eyes! You dare no more than death, And mean no less. I must make up my mind! So Pietro--when I chased him here and there, Morsel by morsel cut away the life I loathed--cried for just respite to confess And save his soul: much respite did I grant! Why grant me respite who deserve my doom? Me--who engaged to play a prize, fight you, Knowing your arms, and foil you, trick for trick, At rapier-fence, your match and, maybe, more. I knew that if I chose sin certain sins, Solace my lusts out of the regular way Prescribed me, I should find you in the path, Have to try skill with a redoubted foe; You would lunge, I would parry, and make end. At last, occasion of a murder comes: We cross Hades, I, for all my brag, break guard, And in goes the cold iron at my breast, Out at my back, and end is made of me. You stand confessed the adroiter swordsman,--ay, But on your triumph you increase, it seems, Want more of me than lying flat on face: I ought to raise my ruined head, allege Not simply I pushed worse blade o' the pair, But my antagonist dispensed with steel! There was no passage of arms, you looked me low, With brow and eye abolished cut and thrust, Nor used the vulgar weapon! This chance scratch, This incidental hurt, this sort of hole I' the heart of me? I stumbled, got it so! Fell on my own sword as a bungler may! Yourself proscribe such heathen tools, and trust To the naked virtue: it was virtue stood Unarmed and awed me,--on my brow there burned Crime out so plainly, intolerably red, That I was fain to cry--"Down to the dust With me, and bury there brow, brand and all!" Law had essayed the adventure,--but what's Law? Morality exposed the Gorgon shield! Morality and Religion conquer me. If Law sufficed would you come here, entreat I supplement law, and confess forsooth? Did not the Trial show things plain enough? "Ah, but a word of the man's very self Would somehow put the keystone in its place And crown the arch!" Then take the word you want!

I say that, long ago, when things began, All the world made agreement, such and such Were pleasure-giving profit-bearing acts, But henceforth extra-legal, nor to be: You must not kill the man whose death would please And profit you, unless his life stop yours Plainly, and need so be put aside: Get the thing by a public course, by law, Only no private bloodshed as of old! All of us, for the good of every one Renounced such license and conformed to law: Who breaks law, breaks pact therefore, helps himself To pleasure and profit over and above the due, And must pay forfeit,--pain beyond his share: For, pleasure being the sole good in the world, Any one's pleasure turns to some one's pain, So, law must watch for every one,--say we, Who call things wicked that give too much joy, And nickname mere reprisal, envy makes, Punishment: quite right! thus the world goes round. I, being well aware such pact there was, I, in my time who found advantage come Of law's observance and crime's penalty,-- Who, but for wholesome fear law bred in friends, Had doubtless given example long ago, Furnished forth some friend's pleasure with my pain, And, by my death, pieced out his scanty rife,-- I could not, for that foolish life of me, Help risking law's infringement,--I broke bond, And needs must pay price,--wherefore, here's my head, Flung with a flourish! But, repentance too? But pure and simple sorrow for law's breach Rather than blunderer's-ineptitude? Cardinal, no! Abate, scarcely thus! 'Tis the fault, not that I dared try a fall With Law and straightway am found undermost, But that I failed to see, above man's law, God's precept you, the Christians, recognize? Colly my cow! Don't fidget, Cardinal! Abate, cross your breast and count your beads And exorcise the devil, for here he stands And stiffens in the bristly nape of neck, Daring you drive him hence! You, Christians both? I say, if ever was such faith at all Born in the world, by your community Suffered to live its little tick of time, 'Tis dead of age, now, ludicrously dead; Honor its ashes, if you be discreet, In epitaph only! For, concede its death, Allow extinction, you may boast unchecked What feats the thing did in a crazy land At a fabulous epoch,--treat your faith, that way, Just as you treat your relics: "Here's a shred Of saintly flesh, a scrap of blessed bone, Raised King Cophetua, who was dead, to life In Mesopotamy twelve centuries since, Such was its virtue!"--twangs the Sacristan, Holding the shrine-box up, with hands like feet Because of gout in every finger-joint: Does he bethink him to reduce one knob, Allay one twinge by touching what he vaunts? I think he half uncrooks fist to catch fee, But, for the grace, the quality of cure,-- Cophetua was the man put that to proof! Not otherwise, your faith is shrined and shown And shamed at once: you banter while you bow! Do you dispute this? Come, a monster-laugh, A madman's laugh, allowed his Carnival Later ten days than when all Rome, but he, Laughed at the candle-contest: mine's alight, 'T is just it sputter till the puff o' the Pope End it to-morrow and the world turn Ash. Come, thus I wave a wand and bring to pass In a moment, in the twinkle of an eye, What but that--feigning everywhere grows fact, Professors turn possessors, realize The faith they play with as a fancy now, And bid it operate, have full effect On every circumstance of life, to-day, In Rome,--faith's flow set free at fountain-head! Now, you'll own, at this present, when I speak, Before I work the wonder, there's no man, Woman or child in Rome, faith's fountain-head, But might, if each were minded, realize Conversely unbelief, faith's opposite-- Set it to work on life unflinchingly, Yet give no symptom of an outward change: Why should things change because men disbelieve? What's incompatible, in the whited tomb, With bones and rottenness one inch below? What saintly act is done in Rome to-day But might be prompted by the devil,--"is" I say not,--"has been, and again may be,"-- I do say, full i' the face o' the crucifix You try to stop my mouth with! Off with it! Look in your own heart, if your soul have eyes! You shall see reason why, though faith were fled, Unbelief still might work the wires and move Man, the machine, to play a faithful part. Preside your college, Cardinal, in your cape, Or,--having got above his head, grown Pope,-- Abate, gird your loins and wash my feet! Do you suppose I am at loss at all Why you crook, why you cringe, why fast or feast? Praise, blame, sit, stand, lie or go!--all of it, In each of you, purest unbelief may prompt, And wit explain to who has eyes to see. But, lo, I wave wand, make the false the true! Here's Rome believes in Christianity! What an explosion, how the fragments fly Of what was surface, mask and make-believe! Begin now,--look at this Pope's-halberdier In wasp-like black and yellow foolery! He, doing duty at the corridor, Wakes from a muse and stands convinced of sin! Down he flings halbert, leaps the passage-length, Pushes into the presence, pantingly Submits the extreme peril of the case To the Pope's self,--whom in the world beside?-- And the Pope breaks talk with ambassador, Bids aside bishop, wills the whole world wait Till he secure that prize, outweighs the world, A soul, relieve the sentry of his qualm! His Altitude the Referendary-- Robed right, and ready for the usher's word To pay devoir--is, of all times, just then 'Ware of a master-stroke of argument Will cut the spinal cord ... ugh, ugh!... I mean, Paralyze Molinism forevermore! Straight he leaves lobby, trundles, two and two, Down steps to reach home, write, if but a word Shall end the impudence: he leaves who likes Go pacify the Pope: there's Christ to serve! How otherwise would men display their zeal? If the same sentry had the least surmise A powder-barrel 'neath the pavement lay In neighborhood with what might prove a match, Meant to blow sky-high Pope and presence both-- Would he not break through courtiers, rank and file, Bundle up, bear off, and save body so, The Pope, no matter for his priceless soul? There's no fool's-freak here, naught to soundly swinge, Only a man in earnest, you'll so praise And pay and prate about, that earth shall ring! Had thought possessed the Referendary His jewel-ease at home was left ajar, What would be wrong in running, robes awry, To be beforehand with the pilferer? What talk then of indecent haste? Which means, That both these, each in his degree, would do Just that--for a comparative nothing's sake, And thereby gain approval and reward-- Which, done for what Christ says is worth the world, Procures the doer curses, cuffs and kicks. I call such difference 'twixt act and act, Sheer lunacy unless your truth on lip Be recognized a lie in heart of you! How do you all act, promptly or in doubt, When there's a guest poisoned at supper-time And he sits chatting on with spot on cheek? "Pluck him by the skirt, and round him in the ears, Have at him by the beard, warn anyhow!" Good; and this other friend that's cheat and thief And dissolute,--go stop the devil's feast, Withdraw him from the imminent hell-fire! Why, for your life, you dare not tell your friend, "You lie, and I admonish you for Christ!" Who yet dare seek that same man at the Mass To warn him--on his knees, and tinkle near,-- He left a cask a-tilt, a tap unturned, The Trebbian running: what a grateful jump Out of the Church rewards your vigilance! Perform that selfsame service just a thought More maladroitly,--since a bishop sits At function!--and he budges not, bites lip,-- "You see my case: how can I quit my post? He has an eye to any such default. See to it, neighbor, I beseech your love!" He and you know the relative worth of things, What is permissible or inopportune. Contort your brows! You know I speak the truth: Gold is called gold, and dross called dross, i' the Book: Gold you let lie and dross pick up and prize! --Despite your muster of some fifty monks And nuns a-maundering here and mumping there, Who could, and on occasion would, spurn dross, Clutch gold, and prove their faith a fact so far,-- I grant you! Fifty times the number squeak And gibber in the madhouse--firm of faith, This fellow, that his nose supports the moon; The other, that his straw hat crowns him Pope: Does that prove all the world outside insane? Do fifty miracle-mongers match the mob That acts on the frank faithless principle, Born-baptized-and-bred Christian-atheists, each With just as much a right to judge as you,-- As many senses in his soul, and nerves I' neck of him as I,--whom, soul and sense, Neck and nerve, you abolish presently,-- I being the unit in creation now Who pay the Maker, in this speech of mine, A creature's duty, spend my last of breath In bearing witness, even by my worst fault, To the creature's obligation, absolute, Perpetual: my worst fault protests, "The faith Claims all of me: I would give all she claims, But for a spice of doubt: the risk's too rash: Double or quits, I play, but, all or naught, Exceeds my courage: therefore, I descend To the next faith with no dubiety-- Faith in the present life, made last as long And prove as full of pleasure as may hap, Whatever pain it cause the world." I 'm wrong? I've had my life, whate'er I lose: I'm right? I've got the single good there was to gain. Entire faith, or else complete unbelief! Aught between has my loathing and contempt, Mine and God's also, doubtless: ask yourself, Cardinal, where and how you like a man! Why, either with your feet upon his head, Confessed your caudatory, or, at large, The stranger in the crowd who caps to you But keeps his distance,--why should he presume? You want no hanger-on and dropper-off, Now yours, and now not yours but quite his own, According as the sky looks black or bright. Just so I capped to and kept off from faith-- You promised trudge behind through fair and foul, Yet leave i' the lurch at the first spit of rain. Who holds to faith whenever rain begins? What does the father when his son lies dead, The merchant when his money-bags take wing, The politican whom a rival ousts? No case but has its conduct, faith prescribes: Where's the obedience that shall edify? Why, they laugh frankly in the face of faith And take the natural course,--this rends his hair Because his child is taken to God's breast, That gnashes teeth and raves at loss of trash Which rust corrupts and thieves break through and steal, And this, enabled to inherit earth Through meekness, curses till your blood runs cold! Down they all drop to my low level, rest Heart upon dungy earth that's warm and soft, And let who please attempt the altitudes: Each playing prodigal son of heavenly sire, Turning his nose up at the fatted calf, Fain to fill belly with the husks, we swine Did eat by born depravity of taste!

Enough of the hypocrites. But you, Sirs, you-- Who never budged from litter where I lay, And buried snout i' the draff-box while I fed, Cried amen to my creed's one article-- "Get pleasure, 'scape pain,--give your preference To the immediate good, for time is brief, And death ends good and ill and everything! What's got is gained, what's gained soon is gained twice, And--inasmuch as faith gains most--feign faith!" So did we brother-like pass word about: --You, now,--like bloody drunkards but half-drunk, Who fool men yet perceive men find them fools,-- Vexed that a titter gains the gravest mouth,-- O' the sudden you must needs reintroduce Solemnity, straight sober undue mirth By a blow dealt me your boon companion here, Who, using the old license, dreamed of harm No more than snow in harvest: yet it falls! You check the merriment effectually By pushing your abrupt machine i' the midst, Making me Rome's example: blood for wine! The general good needs that you chop and change! I may dislike the hocus-pocus,--Rome, The laughter-loving people, won't they stare Chapfallen!--while serious natures sermonize, "The magistrate, he beareth not the sword In vain; who sins may taste its edge, we see!" Why my sin, drunkards? Where have I abused Liberty, scandalized you all so much? Who called me, who crooked finger till I came, Fool that I was, to join companionship? I knew my own mind, meant to live my life, Elude your envy, or else make a stand, Take my own part and sell you my life dear. But it was "Fie! No prejudice in the world To the proper manly instinct! Cast your lot Into our lap, one genius ruled our births, We'll compass joy by concert; take with us The regular irregular way i' the wood; You'll miss no game through riding breast by breast, In this preserve, the Church's park and pale, Rather than outside where the world lies waste!" Come, if you said not that, did you say this? Give plain and terrible warning, "Live, enjoy! Such life begins in death and ends in hell! Dare you bid us assist your sins, us priests Who hurry sin and sinners from the earth? No such delight for us, why then for you? Leave earth, seek heaven or find its opposite!" Had you so warned me, not in lying words But veritable deeds with tongues of flame, That had been fair, that might have struck a man, Silenced the squabble between soul and sense, Compelled him to make mind up, take one course Or the other, peradventure!--wrong or right, Foolish or wise, you would have been at least Sincere, no question,--forced me choose, indulge Or else renounce my instincts, still play wolf Or find my way submissive to your fold, Be red-crossed on my fleece, one sheep the more. But you as good as bade me wear sheep's-wool Over wolf's-skin, suck blood and hide the noise By mimicry of something like a bleat,-- Whence it comes that because, despite my care, Because I smack my tongue too loud for once, Drop baaing, here 's the village up in arms! Have at the wolf's throat, you who hate the breed! Oh, were it only open yet to choose-- One little time more--whether I 'd be free Your foe, or subsidized your friend forsooth! Should not you get a growl through the white fangs In answer to your beckoning! Cardinal, Abate, managers o' the multitude, I 'd turn your gloved hands to account, be sure! You should manipulate the coarse rough mob: 'T is you I 'd deal directly with, not them,-- Using your fears: why touch the thing myself When I could see you hunt, and then cry "Shares! Quarter the carcass or we quarrel; come, Here 's the world ready to see justice done!" Oh, it had been a desperate game, but game Wherein the winner's chance were worth the pains! We 'd try conclusions!--at the worst, what worse Than this Mannaia-machine, each minute's talk Helps push an inch the nearer me? Fool, fool!

You understand me and forgive, sweet Sirs? I blame you, tear my hair and tell my woe-- All 's but a flourish, figure of rhetoric! One must try each expedient to save life. One makes fools look foolisher fifty-fold By putting in their place men wise like you, To take the full force of an argument Would buffet their stolidity in vain. If you should feel aggrieved by the mere wind O' the blow that means to miss you and maul them, That 's my success! Is it not folly, now, To say with folk, "A plausible defence-- We see through notwithstanding, and reject"? Reject the plausible they do, these fools, Who never even make pretence to show One point beyond its plausibility In favor of the best belief they hold! "Saint Somebody-or-other raised the dead:" Did he? How do you come to know as much? "Know it, what need? The story 's plausible, Avouched for by a martyrologist, And why should good men sup on cheese and leeks On such a saint's day, if there were no saint?" I praise the wisdom of these fools, and straight Tell them my story--"plausible, but false!" False, to be sure! What else can story be That runs--a young wife tired of an old spouse, Found a priest whom she fled away with,--both Took their full pleasure in the two-days' flight, Which a gray-headed grayer-hearted pair (Whose best boast was, their life had been a lie) Helped for the love they bore all liars. Oh, Here incredulity begins! Indeed? Allow then, were no one point strictly true, There 's that i' the tale might seem like truth at least To the unlucky husband,--jaundiced patch,-- Jealousy maddens people, why not him? Say, he was maddened, so forgivable! Humanity pleads that though the wife were true, The priest true, and the pair of liars true, They might seem false to one man in the world! A thousand gnats make up a serpent's sting, And many sly soft stimulants to wrath Compose a formidable wrong at last, That gets called easily by some one name Not applicable to the single parts, And so draws down a general revenge, Excessive if you take crime, fault by fault. Jealousy! I have known a score of plays, Were listened to and laughed at in my time As like the every-day life on all sides, Wherein the husband, mad as a March hare, Suspected all the world contrived his shame. What did the wife? The wife kissed both eyes blind, Explained away ambiguous circumstance, And while she held him captive by the hand, Crowned his head--you know what 's the mockery-- By half her body behind the curtain. That 's Nature now! That 's the subject of a piece I saw in Vallombrosa Convent, made Expressly to teach men what marriage was! But say, "Just so did I misapprehend, Imagine she deceived me to my face," And that 's pretence too easily seen through! All those eyes of all husbands in all plays, At stare like one expanded peacock-tail, Are laughed at for pretending to be keen While horn-blind: but the moment I step forth-- Oh, I must needs o' the sudden prove a lynx And look the heart, that stone-wall, through and through! Such an eye, God's may be,--not yours nor mine.

Yes, presently ... what hour is fleeting now? When you cut earth away from under me, I shall be left alone with, pushed beneath Some such an apparitional dread orb As the eye of God, since such an eye there glares: I fancy it go filling up the void Above my mote-self it devours, or what Proves wrath, immensity wreaks on nothingness Just how I felt once, couching through the dark. Hard by Vittiano; young I was, and gay, And wanting to trap fieldfares: first a spark Tipped a bent, as a mere dew-globule might Any stiff grass-stalk on the meadow,--this Grew fiercer, flamed out full, and proved the sun. What do I want with proverbs, precepts here? Away with man! What shall I say to God? This, if I find the tongue and keep the mind-- "Do Thou wipe out the being of me, and smear This soul from off Thy white of things, I blot! I am one huge and sheer mistake,--whose fault? Not mine at least, who did not make myself!" Some one declares my wife excused me so! Perhaps she knew what argument to use. Grind your teeth, Cardinal, Abate, writhe! What else am I to cry out in my rage, Unable to repent one particle O' the past? Oh, how I wish some cold wise man Would dig beneath the surface which you scrape, Deal with the depths, pronounce on my desert Groundedly! I want simple sober sense, That asks, before it finishes with a dog, Who taught the dog that trick you hang him for? You both persist to call that act a crime, Which sense would call ... yes, I maintain it, Sirs, ... A blunder! At the worst, I stood in doubt On cross-road, took one path of many paths: It leads to the red thing, we all see now, But nobody saw at first: one primrose-patch In bank, one singing-bird in bush, the less, Had warned me from such wayfare: let me prove! Put me back to the cross-road, start afresh! Advise me when I take the first false step! Give me my wife: how should I use my wife, Love her or hate her? Prompt my action now! There she is, there she stands alive and pale, The thirteen-years'-old child, with milk for blood, Pompilia Comparini, as at first, Which first is only four brief years ago! I stand too in the little ground-floor room O' the father's house at Via Vittoria: see! Her so-called mother--one arm round the waist O' the child to keep her from the toys, let fall At wonder I can live yet look so grim-- Ushers her in, with deprecating wave Of the other,--and she fronts me loose at last, Held only by the mother's finger-tip. Struck dumb, for she was white enough before! She eyes me with those frightened balls of black, As heifer--the old simile comes pat-- Eyes tremblingly the altar and the priest. The amazed look, all one insuppressive prayer,-- Might she but breathe, set free as heretofore, Have this cup leave her lips unblistered, bear Any cross anywhither anyhow, So but alone, so but apart from me! You are touched? So am I, quite otherwise, If 't is with pity. I resent my wrong, Being a man: I only show man's soul Through man's flesh: she sees mine, it strikes her thus! Is that attractive? To a youth perhaps-- Calf-creature, one-part boy to three-parts girl, To whom it is a flattering novelty That he, men use to motion from their path, Can thus impose, thus terrify in turn A chit whose terror shall be changed apace To bliss unbearable when grace and glow, Prowess and pride descend the throne and touch Esther in all that pretty tremble, cured By the dove o' the sceptre! But myself am old, O' the wane at least, in all things: what do you say To her who frankly thus confirms my doubt? I am past the prime, I scare the woman-world, Done-with that way: you like this piece of news? A little saucy rose-bud minx can strike Death-damp into the breast of doughty king Though 't were French Louis,--soul I understand,-- Saying, by gesture of repugnance, just "Sire, you are regal, puissant, and so forth, But--young you have been, are not, nor will be!" In vain the mother nods, winks, bustles up, "Count, girls incline to mature worth like you! As for Pompilia, what 's flesh, fish or fowl To one who apprehends no difference, And would accept you even were you old As you are ... youngish by her father's side? Trim but your beard a little, thin your bush Of eyebrow; and for presence, portliness, And decent gravity, you beat a boy!" Deceive yourself one minute, if you may, In presence of the child that so loves age, Whose neck writhes, cords itself against your kiss, Whose hand you wring stark, rigid with despair! Well, I resent this; I am young in soul, Nor old in body,--thews and sinews here,-- Though the vile surface be not smooth as once,-- Far beyond that first wheelwork-which went wrong Through the untempered iron ere 't was proof: I am the rock man worth ten times the crude,-- Would woman see what this declines to see, Declines to say "I see,"--the officious word That makes the thing, pricks on the soul to shoot New fire into the half-used cinder, flesh! Therefore 't is she begins with wronging me, Who cannot but begin with hating her. Our marriage follows: there she stands again! Why do I laugh? Why, in the very gripe O' the jaws of death's gigantic skull, do I Grin back his grin, make sport of my own pangs? Why from each clashing of his molars, ground To make the devil bread from out my grist, Leaps out a spark of mirth, a hellish toy? Take notice we are lovers in a church, Waiting the sacrament to make us one And happy! Just as bid, she bears herself, Comes and kneels, rises, speaks, is silent,--goes: So have I brought my horse, by word and blow, To stand stock-still and front the fire he dreads. How can I other than remember this, Resent the very obedience? Gain thereby? Yes, I do gain my end and have my will,-- Thanks to whom? When the mother speaks the word, She obeys it--even to enduring me! There had been compensation in revolt-- Revolt 's to quell: but martyrdom rehearsed, But predetermined saintship for the sake O' the mother?--"Go!" thought I, "we meet again!" Pass the next weeks of dumb contented death, She lives,--wakes up, installed in house and home, Is mine, mine all day-long, all night-long mine. Good folk begin at me with open mouth: "Now, at least, reconcile the child to life! Study and make her love ... that is, endure The ... hem! the ... all of you though somewhat old, Till it amount to something, in her eye, As good as love, better a thousand times,-- Since nature helps the woman in such strait, Makes passiveness her pleasure: failing which, What if you give up boy-and-girl-fools'-play And go on to wise friendship all at once? Those boys and girls kiss themselves cold, you know, Toy themselves tired and slink aside full soon To friendship, as they name satiety: Thither go you and wait their coming!" Thanks, Considerate advisers,--but, fair play! Had you and I, friends, started fair at first, We, keeping fair, might reach it, neck by neck, This blessed goal, whenever fate so please: But why am I to miss the daisied mile The course begins with, why obtain the dust Of the end precisely at the starting-point? Why quaff life's cup blown free of all the beads, The bright red froth wherein our beard should steep Before our mouth essay the black o' the wine? Foolish, the love-fit? Let me prove it such Like you, before like you I puff things clear! "The best 's to come, no rapture but content! Not love's first glory but a sober glow, Not a spontaneous outburst in pure boon, So much as, gained by patience, care and toil, Proper appreciation and esteem!" Go preach that to your nephews, not to me Who, tired i' the midway of my life, would stop And take my first refreshment, pluck a rose: What 's this coarse woolly hip, worn smooth of leaf, You counsel I go plant in garden-plot, Water with tears, manure with sweat and blood, In confidence the seed shall germinate And, for its very best, some far-off day, Grow big, and blow me out a dog-rose bell? Why must your nephews begin breathing spice O' the hundred-petalled Provence prodigy? Nay, more and worse,--would such my root bear rose-- Prove really flower and favorite, not the kind That 's queen, but those three leaves that make one cup And hold the hedge-bird's breakfast,--then indeed The prize though poor would pay the care and toil! Respect we Nature that makes least as most, Marvelous in the minim! But this bud, Bit through and burned black by the tempter's tooth, This bloom whose best grace was the slug outside And the wasp inside its bosom,--call you "rose"? Claim no immunity from a weed's fate For the horrible present! What you call my wife I call a nullity in female shape, Vapid disgust, soon to be pungent plague, When mixed with, made confusion and a curse By two abominable nondescripts, That father and that mother: think you see The dreadful bronze our boast, we Aretines, The Etruscan monster, the three-headed thing, Bellerophon's foe! How name you the whole beast? You choose to name the body from one head, That of the simple kid which droops the eye, Hangs the neck and dies tenderly enough: I rather see the griesly lion belch Flame out i' the midst, the serpent writhe her rings, Grafted into the common stock for tail, And name the brute, Chimæra, which I slew! How was there ever more to be--(concede My wife's insipid harmless nullity)-- Dissociation from that pair of plagues-- That mother with her cunning and her cant-- The eyes with first their twinkle of conceit, Then, dropped to earth in mock-demureness,--now, The smile self-satisfied from ear to ear, Now, the prim pursed-up mouth's protruded lips, With deferential duck, slow swing of head, Tempting the sudden fist of man too much,-- That owl-like screw of lid and rock of ruff! As for the father,--Cardinal, you know The kind of idiot!--such are rife in Rome, But they wear velvet commonly; good fools, At the end of life, to furnish forth young folk Who grin and bear with imbecility: Since the stalled ass, the joker, sheds from jaw Corn, in the joke, for those who laugh or starve. But what say we to the same solemn beast Wagging his ears and wishful of our pat, When turned, with holes in hide and bones laid bare, To forage for himself i' the waste o' the world, Sir Dignity i' the dumps? Pat him? We drub Self-knowledge, rather, into frowzy pate, Teach Pietro to get trappings or go hang! Fancy this quondam oracle in vogue At Via Vittoria, this personified Authority when time was,--Pantaloon Flaunting his tom-fool tawdry just the same As if Ash-Wednesday were mid-Carnival! That 's the extreme and unforgivable Of sins, as I account such. Have you stooped For your own ends to bestialize yourself By flattery of a fellow of this stamp? The ends obtained or else shown out of reach, He goes on, takes the flattery for pure truth,-- "You love, and honor me, of course: what next?" What, but the trifle of the stabbing, friend?-- Which taught you how one worships when the shrine Has lost the relic that we bent before. Angry! And how could I be otherwise? 'T is plain: this pair of old pretentious fools Meant to fool me: it happens, I fooled them. Why could not these who sought to buy and sell Me,--when they found themselves were bought and sold, Make up their mind to the proved rule of right, Be chattel and not chapman any more? Miscalculation has its consequence; But when the shepherd crooks a sheep-like thing And meaning to get wool, dislodges fleece And finds the veritable wolf beneath, (How that stanch image serves at every turn!) Does he, by way of being politic, Pluck the first whisker grimly visible? Or rather grow in a trice all gratitude, Protest this sort-of-what-one-might-name sheep Beats the old other curly-coated kind, And shall share board and bed, if so it deign, With its discoverer, like a royal ram? Ay, thus, with chattering teeth and knocking knees, Would wisdom treat the adventure! these, forsooth, Tried whisker-plucking, and so found what trap The whisker kept perdue, two rows of teeth-- Sharp, as too late the prying fingers felt. What would you have? The fools transgress, the fools Forthwith receive appropriate punishment: They first insult me, I return the blow, There follows noise enough: four hubbub months, Now hue and cry, now whimpering and wail-- A perfect goose-yard cackle of complaint Because I do not gild the geese their oats,-- I have enough of noise, ope wicket wide, Sweep out the couple to go whine elsewhere, Frightened a little, hurt in no respect, And am just taking thought to breathe again, Taste the sweet sudden silence all about, When, there they raise it, the old noise I know, At Rome i' the distance! "What, begun once more? Whine on, wail ever, 't is the loser's right!" But eh, what sort of voice grows on the wind? Triumph it sounds and no complaint at all! And triumph it is. My boast was premature: The creatures, I turned forth, clapped wing and crew Fighting-cock-fashion,--they had filched a pearl From dung-heap, and might boast with cause enough! I was defrauded of all bargained for: You know, the Pope knows, not a soul but knows My dowry was derision, my gain--muck, My wife (the Church declared my flesh and blood) The nameless bastard of a common whore: My old name turned henceforth to ... shall I say "He that received the ordure in his face"? And they who planned this wrong, performed this wrong, And then revealed this wrong to the wide world, Rounded myself in the ears with my own wrong,-- Why, these were (note hell's lucky malice, now!) These were just they who, they alone, could act And publish and proclaim their infamy, Secure that men would in a breath believe, Compassionate and pardon them,--for why? They plainly were too stupid to invent, Too simple to distinguish wrong from right,-- Inconscious agents they, the silly-sooth, Of heaven's retributive justice on the strong Proud cunning violent oppressor--me! Follow them to their fate and help your best, You Rome, Arezzo, foes called friends of me, They gave the good long laugh to, at my cost! Defray your share o' the cost, since you partook The entertainment! Do!--assured the while, That not one stab, I dealt to right and left, But went the deeper for a fancy--this-- That each might do me twofold service, find A friend's face at the bottom of each wound, And scratch its smirk a little! Panciatichi! There 's a report at Florence,--is it true?-- That when your relative the Cardinal Built, only the other day, that barrack-bulk, The palace in Via Larga, some one picked From out the street a saucy quip enough That fell there from its day's flight through the town, About the flat front and the windows wide And bulging heap of cornice,--hitched the joke Into a sonnet, signed his name thereto, And forthwith pinned on post the pleasantry: For which he 's at the galleys, rowing now Up to his waist in water,--just because Panciatic and lymphatic rhymed so pat! I hope, Sir, those who passed this joke on me Were not unduly punished? What say you, Prince of the Church, my patron? Nay, indeed, I shall not dare insult your wits so much As think this problem difficult to solve. This Pietro and Violante then, I say, These two ambiguous insects, changing name And nature with the season's warmth or chill,-- Now, grovelled, grubbing toiling moiling ants, A very synonym of thrift and peace,-- Anon, with lusty June to prick their heart, Soared i' the air, winged flies for more offence, Circled me, buzzed me deaf and stung me blind, And stunk me dead with fetor in the face Until I stopped the nuisance: there 's my crime! Pity I did not suffer them subside Into some further shape and final form Of execrable life? My masters, no! I, by one blow, wisely cut short at once Them and their transformations of disgust, In the snug little Villa out of hand. "Grant me confession, give bare time for that!"-- Shouted the sinner till his mouth was stopped. His life confessed!--that was enough for me, Who came to see that he did penance. 'S death! Here 's a coil raised, a pother and for what? Because strength, being provoked by weakness, fought And conquered,--the world never heard the like! Pah, how I spend my breath on them, as if 'T was their fate troubled me, too hard to range Among the right and fit and proper things!

Ay, but Pompilia,--I await your word,-- She unimpeached of crime, unimplicate In folly, one of alien blood to these I punish, why extend my claim, exact Her portion of the penalty? Yes, friends, I go too fast: the orator 's at fault: Yes, ere I lay her, with your leave, by them As she was laid at San Lorenzo late, I ought to step back, lead you by degrees, Recounting at each step some fresh offence, Up to the red bed,--never fear, I will! Gaze at her, where I place her, to begin, Confound me with her gentleness and worth! The horrible pair have fled and left her now, She has her husband for her sole concern: His wife, the woman fashioned for his help, Flesh of his flesh, bone of his bone, the bride To groom as is the Church and Spouse to Christ: There she stands in his presence: "Thy desire Shall be to the husband, o'er thee shall he rule!" --"Pompilia, who declare that you love God, You know who said that: then, desire my love, Yield me contentment and be ruled aright!" She sits up, she lies down, she comes and goes, Kneels at the couch-side, overleans the sill O' the window, cold and pale and mute as stone, Strong as stone also. "Well, are they not fled? Am I not left, am I not one for all? Speak a word, drop a tear, detach a glance, Bless me or curse me of your own accord! Is it the ceiling only wants your soul, Is worth your eyes?" And then the eyes descend, And do look at me. Is it at the meal? "Speak!" she obeys. "Be silent!" she obeys, Counting the minutes till I cry "Depart," As brood-bird when you saunter past her eggs. Departs she, just the same through door and wall I see the same stone strength of white despair, And all this will be never otherwise! Before, the parents' presence lent her life: She could play off her sex's armory, Entreat, reproach, be female to my male, Try all the shrieking doubles of the hare, Go clamor to the Commissary, bid The Archbishop hold my hands and stop my tongue, And yield fair sport so: but the tactics change, The hare stands stock-still to enrage the hound! Since that day when she learned she was no child Of those she thought her parents,--that their trick Had tricked me whom she thought solo trickster late,-- Why, I suppose she said within herself, "Then, no more struggle for my parents' sake! And, for my own sake, why needs struggle be?" But is there no third party to the pact? What of her husband's relish or dislike For this new game of giving up the game, This worst offence of not offending more? I'll not believe but instinct wrought in this, Set her on to conceive and execute The preferable plague: how sure they probe,-- These jades, the sensitivest soft of man! The long black hair was wound now in a wisp, Crowned sorrow better than the wild web late: No more soiled dress, 't is trimness triumphs now, For how should malice go with negligence? The frayed silk looked the fresher for her spite! There was an end to springing out of bed, Praying me, with face buried on my feet, Be hindered of my pastime,--so an end To my rejoinder, "What, on the ground at last? Vanquished in fight, a supplicant for life? What if I raise you? 'Ware the casting down When next you fight me!" Then, she lay there, mine: Now, mine she is if I please wring her neck,-- A moment of disquiet, working eyes, Protruding tongue, a long sigh, then no more,-- As if one killed the horse one could not ride! Had I enjoined "Cut off the hair!"--why, snap The scissors, and at once a yard or so Had fluttered in black serpents to the floor: But till I did enjoin it, how she combs, Uncurls and draws out to the complete length, Plaits, places the insulting rope on head To be an eyesore past dishevelment! Is all done? Then sit still again and stare! I advise--no one think to bear that look Of steady wrong, endured as steadily --Through what sustainment of deluding hope? Who is the friend i' the background that notes all? Who may come presently and close accounts? This self-possession to the uttermost, How does it differ in aught, save degree, From the terrible patience of God? "All which just means, She did not love you!" Again the word is launched And the fact fronts me! What, you try the wards With the true key and the dead lock flies ope? No, it sticks fast and leaves you fumbling still! You have some fifty servants, Cardinal,-- Which of them loves you? Which subordinate But makes parade of such officiousness That--if there 's no love prompts it--love, the sham, Does twice the service done by love, the true. God bless us liars, where 's one touch of truth? In what we tell the world, or world tells us, Of how we love each other? All the same, We calculate on word and deed, nor err,-- Bid such a man do such a loving act, Sure of effect and negligent of cause, Just as we bid a horse, with cluck of tongue, Stretch his legs arch-wise, crouch his saddled back To foot-reach of the stirrup--all for love, And some for memory of the smart of switch On the inside of the foreleg--what care we? Yet where 's the bond obliges horse to man Like that which binds fast wife to husband? God Laid down the law: gave man the brawny arm And ball of fist--woman the beardless cheek And proper place to suffer in the side: Since it is he can strike, let her obey! Can she feel no love? Let her show the more, Sham the worse, damn herself praiseworthily! Who 's that soprano, Rome went mad about Last week while I lay rotting in my straw? The very jailer gossiped in his praise-- How,--dressed up like Armida, though a man; And painted to look pretty, though a fright,-- He still made love so that the ladies swooned, Being an eunuch. "Ah, Rinaldo mine! But to breathe by thee while Jove slays us both!" All the poor bloodless creature never felt, Si, do, re, mi, fa, squeak and squall--for what? Two gold zecchines the evening. Here 's my slave, Whose body and soul depend upon my nod, Can't falter out the first note in the scale For her life! Why blame me if I take the life? All women cannot give men love, forsooth! No, nor all pullets lay the henwife eggs-- Whereat she bids them remedy the fault, Brood on a chalk-ball: soon the nest is stocked-- Otherwise, to the plucking and the spit! This wife of mine was of another mood-- Would not begin the lie that ends with truth, Nor feign the love that brings real love about: Wherefore I judged, sentenced, and punished her. But why particularize, defend the deed? Say that I hated her for no one cause Beyond my pleasure so to do,--what then? Just on as much incitement acts the world, All of you! Look and like! You favor one, Browbeat another, leave alone a third,-- Why should you master natural caprice? Pure nature! Try: plant elm by ash in file; Both unexceptionable trees enough, They ought to overlean each other, pair At top, and arch across the avenue The whole path to the pleasaunce: do they so-- Or loathe, lie off abhorrent each from each? Lay the fault elsewhere: since we must have faults, Mine shall have been--seeing there 's ill in the end Come of my course--that I fare somehow worse For the way I took: my fault ... as God 's my judge, I see not where my fault lies, that 's the truth! I ought ... oh, ought in my own interest Have let the whole adventure go untried, This chance by marriage,--or else, trying it, Ought to have turned it to account, some one O' the hundred otherwises? Ay, my friend, Easy to say, easy to do: step right Now you 've stepped left and stumbled on the thing, --The red thing! Doubt I any more than you That practice makes man perfect? Give again The chance,--same marriage and no other wife, Be sure I 'll edify you! That 's because I 'm practised, grown fit guide for Guido's self. You proffered guidance,--I know, none so well,-- You laid down law and rolled decorum out, From pulpit-corner on the gospel-side,-- Wanted to make your great experience mine, Save me the personal search and pains so: thanks! Take your word on life's use? When I take his-- The muzzled ox that treadeth out the corn, Gone blind in padding round and round one path,-- As to the taste of green grass in the field! What do you know o' the world that 's trodden flat And salted sterile with your daily dung, Leavened into a lump of loathsomeness? Take your opinion of the modes of life, The aims of life, life's triumph or defeat, How to feel, how to scheme, and how to do Or else leave undone? You preached long and loud On high-days, "Take our doctrine upon trust! Into the mill-house with you! Grind our corn, Relish our chaff, and let the green grass grow!" I tried chaff, found I famished on such fare, So made this mad rush at the mill-house-door, Buried my head up to the ears in dew, Browsed on the best: for which you brain me, Sirs! Be it so. I conceived of life that way, And still declare--life, without absolute use Of the actual sweet therein, is death, not life. Give me,--pay down,--not promise, which is air,-- Something that 's out of life and better still, Make sure reward, make certain punishment, Entice me, scare me,--I 'll forego this life; Otherwise, no!--the less that words, mere wind, Would cheat me of some minutes while they plague, Balk fulness of revenge here,--blame yourselves For this eruption of the pent-up soul You prisoned first and played with afterward! "Deny myself" meant simply pleasure you, The sacred and superior, save the mark! You,--whose stupidity and insolence I must defer to, soothe at every turn,-- Whose swine-like snuffling greed and grunting lust I had to wink at or help gratify,-- While the same passions,--dared they perk in me, Me, the immeasurably marked, by God, Master of the whole world of such as you,-- I, boast such passions? 'T was, "Suppress them straight! Or stay, we 'll pick and choose before destroy. Here 's wrath in you, a serviceable sword,-- Beat it into a ploughshare! What 's this long Lance-like ambition? Forge a pruning-hook, May be of service when our vines grow tall! But--sword used swordwise, spear thrust out as spear? Anathema! Suppression is the word!" My nature, when the outrage was too gross, Widened itself an outlet over-wide By way of answer, sought its own relief With more of fire and brimstone than you wished. All your own doing: preachers, blame yourselves!

'T is I preach while the hour-glass runs and runs! God keep me patient! All I say just means-- My wife proved, whether by her fault or mine,-- That 's immaterial,--a true stumbling-block I' the way of me her husband. I but plied The hatchet yourselves use to clear a path, Was politic, played the game you warrant wins, Plucked at law's robe a-rustle through the courts, Bowed down to kiss divinity's buckled shoe Cushioned i' the church: efforts all wide the aim! Procedures to no purpose! Then flashed truth. The letter kills, the spirit keeps alive In law and gospel: there be nods and winks Instruct a wise man to assist himself In certain matters, nor seek aid at all. "Ask money of me,"--quoth the clownish saw,-- "And take my purse! But,--speaking with respect,-- Need you a solace for the troubled nose? Let everybody wipe his own himself!" Sirs, tell me free and fair! Had things gone well At the wayside inn: had I surprised asleep The runaways, as was so probable, And pinned them each to other partridge-wise, Through back and breast to breast and back, then bade Bystanders witness if the spit, my sword, Were loaded with unlawful game for once-- Would you have interposed to damp the glow Applauding me on every husband's cheek? Would you have checked the cry, "A judgment, see! A warning, note! Be henceforth chaste, ye wives, Nor stray beyond your proper precinct, priests!" If you had, then your house against itself Divides, nor stands your kingdom any more. Oh why, why was it not ordained just so? Why fell not things out so nor otherwise? Ask that particular devil whose task it is To trip the all-but-at perfection,--slur The line o' the painter just where paint leaves off And life begins,--put ice into the ode O' the poet while he cries "Next stanza--fire!" Inscribe all human effort with one word, Artistry's haunting curse, the Incomplete! Being incomplete, my act escaped success. Easy to blame now! Every fool can swear To hole in net that held and slipped the fish. But, treat my act with fair unjaundiced eye, What was there wanting to a masterpiece Except the luck that lies beyond a man? My way with the woman, now proved grossly wrong, Just missed of being gravely grandly right And making mouths laugh on the other side. Do, for the poor obstructed artist's sake, Go with him over that spoiled work once more! Take only its first flower, the ended act Now in the dusty pod, dry and defunct! I march to the Villa, and my men with me, That evening, and we reach the door and stand. I say ... no, it shoots through me lightning-like While I pause, breathe, my hand upon the latch, "Let me forebode! Thus far, too much success: I want the natural failure--find it where? Which thread will have to break and leave a loop I' the meshy combination, my brain's loom Wove this long while, and now next minute tests? Of three that are to catch, two should go free, One must: all three surprised,--impossible! Beside, I seek three and may chance on six,-- This neighbor, t' other gossip,--the babe's birth Brings such to fireside, and folks give them wine,-- 'T is late: but when I break in presently One will be found outlingering the rest For promise of a posset,--one whose shout Would raise the dead down in the catacombs, Much more the city-watch that goes its round. When did I ever turn adroitly up To sun some brick embedded in the soil, And with one blow crush all three scorpions there? Or Pietro or Violante shambles off-- It cannot be but I surprise my wife-- If only she is stopped and stamped on, good! That shall suffice: more is improbable. Now I may knock!" And this once for my sake The impossible was effected: I called king, Queen and knave in a sequence, and cards came, All three, three only! So, I had my way, Did my deed: so, unbrokenly lay bare Each tænia that had sucked me dry of juice, At last outside me, not an inch of ring Left now to writhe about and root itself I' the heart all powerless for revenge! Henceforth I might thrive: these were drawn and dead and damned. Oh, Cardinal, the deep long sigh you heave When the load 's off you, ringing as it runs All the way down the serpent-stair to hell! No doubt the fine delirium flustered me, Turned my brain with the influx of success As if the sole need now were to wave wand And find doors fly wide,--wish and have my will,-- The rest o' the scheme would care for itself: escape? Easy enough were that, and poor beside! It all but proved so.--ought to quite have proved, Since, half the chances had sufficed, set free Any one, with his senses at command, From thrice the danger of my flight. But, drunk, Redundantly triumphant,--some reverse Was sure to follow! There 's no other way Accounts for such prompt perfect failure then And there on the instant. Any day o' the week, A ducat slid discreetly into palm O' the mute post-master, while you whisper him-- How you the Count and certain four your knaves, Have just been mauling who was malapert, Suspect the kindred may prove troublesome, Therefore, want horses in a hurry,--that And nothing more secures you any day The pick o' the stable! Yet I try the trick, Double the bribe, call myself Duke for Count, And say the dead man only was a Jew, And for my pains find I am dealing just With the one scrupulous fellow in all Rome-- Just this immaculate official stares, Sees I want hat on head and sword in sheath, Am splashed with other sort of wet than wine, Shrugs shoulder, puts my hand by, gold and all, Stands on the strictness of the rule o' the road! "Where 's the Permission?" Where 's the wretched rag With the due seal and sign of Rome's Police, To be had for asking, half an hour ago? "Gone? Get another, or no horses hence!" He dares not stop me, we five glare too grim, But hinders,--hacks and hamstrings sure enough, Gives me some twenty miles of miry road More to march in the middle of that night Whereof the rough beginning taxed the strength O' the youngsters, much more mine, both soul and flesh, Who had to think as well as act: dead-beat, We gave in ere we reached the boundary And safe spot out of this irrational Rome,-- Where, on dismounting from our steeds next day, We had snapped our fingers at you, safe and sound, Tuscans once more in blessed Tuscany, Where laws make wise allowance, understand Civilized life and do its champions right! Witness the sentence of the Rota there, Arezzo uttered, the Granduke confirmed, One week before I acted on its hint,-- Giving friend Guillichini, for his love, The galleys, and my wife your saint, Rome's saint,-- Rome manufactures saints enough to know,-- Seclusion at the Stinche for her life. All this, that all but was, might all have been, Yet was not! balked by just a scrupulous knave Whose palm was horn through handling horses' hoofs And could not close upon my proffered gold! What say you to the spite of fortune? Well, The worst 's in store: thus hindered, haled this way To Rome again by hangdogs, whom find I Here, still to fight with, but my pale frail wife? --Riddled with wounds by one not like to waste The blows he dealt,--knowing anatomy,-- (I think I told you) bound to pick and choose The vital parts! 'T was learning all in vain! She too must shimmer through the gloom o' the grave, Come and confront me--not at judgment-seat Where I could twist her soul, as erst her flesh, And turn her truth into a lie,--but there, O' the death-bed, with God's hand between us both, Striking me dumb, and helping her to speak, Tell her own story her own way, and turn My plausibility to nothingness! Four whole days did Pompilia keep alive, With the best surgery of Rome agape At the miracle,--this cut, the other slash, And yet the life refusing to dislodge, Four whole extravagant impossible days, Till she had time to finish and persuade Every man, every woman, every child In Rome, of what she would: the selfsame she Who, but a year ago, had wrung her hands, Reddened her eyes and beat her breasts, rehearsed The whole game at Arezzo, nor availed Thereby to, move one heart or raise one hand! When destiny intends you cards like these, What good of skill and preconcerted play? Had she been found dead, as I left her dead, I should have told a tale brooked no reply: You scarcely will suppose me found at fault With that advantage! "What brings me to Rome? Necessity to claim and take my wife: Better, to claim and take my new-born babe,-- Strong in paternity a fortnight old, When 't is at strongest: warily I work, Knowing the machinations of my foe; I have companionship and use the night: I seek my wife and child,--I find--no child But wife, in the embraces of that priest Who caused her to elope from me. These two, Backed by the pander-pair who watch the while, Spring on me like so many tiger-cats, Glad of the chance to end the intruder. I-- What should I do but stand on my defence, Strike right, strike left, strike thick and threefold, slay, Not all--because the coward priest escapes. Last, I escape, in fear of evil tongues, And having had my taste of Roman law." What 's disputable, refutable here?-- Save by just this one ghost-thing half on earth, Half out of it,--as if she held God's hand While she leant back and looked her last at me, Forgiving me (here monks begin to weep) Oh, from her very soul, commending mine To heavenly mercies which are infinite,-- While fixing fast my head beneath your knife! 'T is fate, not fortune. All is of a piece! When was it chance informed me of my youths? My rustic four o' the family, soft swains, What sweet surprise had they in store for me, Those of my very household,--what did Law Twist with her rack-and-cord-contrivance late From out their bones and marrow? What but this-- Had no one of these several stumbling-blocks Stopped me, they yet were cherishing a scheme, All of their honest country homespun wit, To quietly next day at crow of cock Cut my own throat too, for their own behoof, Seeing I had forgot to clear accounts O' the instant, nowise slackened speed for that,-- And somehow never might find memory, Once safe back in Arezzo, where things change, And a court-lord needs mind no country lout. Well, being the arch-offender, I die last,-- May, ere my head falls, have my eyesight free, Nor miss them dangling high on either hand, Like scarecrows in a hemp-field, for their pains!

And then my Trial,--'t is my Trial that bites Like a corrosive, so the cards are packed, Dice loaded, and my life-stake tricked away! Look at my lawyers, lacked they grace of law, Latin or logic? Were not they fools to the height, Fools to the depth, fools to the level between, O' the foolishness set to decide the case? They feign, they flatter; nowise does it skill, Everything goes against me: deal each judge His dole of flattery and feigning,--why, He turns and tries and snuffs and savors it, As some old fly the sugar-grain, your gift; Then eyes your thumb and finger, brushes clean The absurd old head of him, and whisks away, Leaving your thumb and finger dirty. Faugh!

And finally, after this long-drawn range Of affront and failure, failure and affront,-- This path, 'twixt crosses leading to a skull, Paced by me barefoot, bloodied by my palms From the entry to the end,--there 's light at length, A cranny of escape: appeal may be To the old man, to the father, to the Pope, For a little life--from one whose life is spent, A little pity--from pity's source and seat, A little indulgence to rank, privilege, From one who is the thing personified, Rank, privilege, indulgence, grown beyond Earth's bearing, even, ask Jansenius else! Still the same answer, still no other tune From the cicala perched at the tree-top Than crickets noisy round the root,--'t is "Die!" Bids Law--"Be damned!" adds Gospel,--nay, No word so frank,--'t is rather, "Save yourself!" The Pope subjoins--"Confess and be absolved! So shall my credit countervail your shame, And the world see I have not lost the knack Of trying all the spirits: yours, my son, Wants but a fiery washing to emerge In clarity! Come, cleanse you, ease the ache Of these old hones, refresh our bowels, boy!" Do I mistake your mission from the Pope? Then, bear his Holiness the mind of me! I do get strength from being thrust to wall, Successively wrenched from pillar and from post By this tenacious hate of fortune, hate Of all things in, under, and above earth. Warfare, begun this mean unmanly mode, Does best to end so,--gives earth spectacle Of a brave fighter who succumbs to odds That turn defeat to victory. Stab, I fold My mantle round me! Rome approves my act: Applauds the blow which costs me life but keeps My honor spotless: Rome would praise no more Had I fallen, say, some fifteen years ago, Helping Vienna when our Aretines Flocked to Duke Charles and fought Turk Mustafa; Nor would you two be trembling o'er my corpse With all this exquisite solicitude. Why is it that I make such suit to live? The popular sympathy that 's round me now Would break like bubble that o'er-domes a fly-- Solid enough while he lies quiet there, But let him want the air and ply the wing, Why, it breaks and bespatters him, what else? Cardinal, if the Pope had pardoned me, And I walked out of prison through the crowd, It would not be your arm I should dare press! Then, if I got safe to my place again, How sad and sapless were the years to come! I go my old ways and find things grown gray; You priests leer at me, old friends look askance; The mob 's in love, I 'll wager, to a man, With my poor young good beauteous murdered wife: For hearts require instruction how to beat, And eyes, on warrant of the story, wax Wanton at portraiture in white and black Of dead Pompilia gracing ballad-sheet, Which eyes, lived she unmurdered and unsung, Would never turn though she paced street as bare As the mad penitent ladies do in France. My brothers quietly would edge me out Of use and management of things called mine; Do I command? "You stretched command before!" Show anger? "Anger little helped you once!" Advise? "How managed you affairs of old?" My very mother, all the while they gird, Turns eye up, gives confirmatory groan; For unsuccess, explain it how you will, Disqualifies you, makes you doubt yourself, --Much more, is found decisive by your friends. Beside, am I not fifty years of age? What new leap would a life take, checked like mine I' the spring at outset? Where 's my second chance? Ay, but the babe ... I had forgot my son, My heir! Now for a burst of gratitude! There 's some appropriate service to intone, Some gaudeamus and thanksgiving-psalm! Old, I renew my youth in him, and poor Possess a treasure,--is not that the phrase? Only I must wait patient twenty years-- Nourishing all the while, as father ought, The excrescence with my daily blood of life. Does it respond to hope, such sacrifice,-- Grows the wen plump while I myself grow lean? Why, here 's my son and heir in evidence, Who stronger, wiser, handsomer than I By fifty years, relieves me of each load,-- Tames my hot horse, carries my heavy gun, Courts my coy mistress,--has his apt advice On house-economy, expenditure, And what not? All which good gifts and great growth, Because of my decline, he brings to bear On Guido, but half apprehensive how He cumbers earth, crosses the brisk young Count, Who civilly would thrust him from the scene. Contrariwise, does the blood-offering fail? There 's an ineptitude, one blank the more Added to earth in semblance of my child? Then, this has been a costly piece of work, My life exchanged for his!--why he, not I, Enjoy the world, if no more grace accrue? Dwarf me, what giant have you made of him? I do not dread the disobedient son-- I know how to suppress rebellion there, Being not quite the fool my father was. But grant the medium measure of a man, The usual compromise 'twixt fool and sage, --You know--the tolerably-obstinate, The not-so-much-perverse but you may train, The true son-servant that, when parent bids "Go work, son, in my vineyard!" makes reply "I go, Sir!"--Why, what profit in your son Beyond the drudges you might subsidize, Have the same work from, at a paul the head? Look at those four young precious olive-plants Reared at Vittiano,--not on flesh and blood, These twenty years, but black bread and sour wine! I bade them put forth tender branch, hook, hold, And hurt three enemies I had in Rome: They did my best as unreluctantly, At promise of a dollar, as a son Adjured by mumping memories of the past. No, nothing repays youth expended so-- Youth, I say, who am young still: grant but leave To live my life out, to the last I 'd live And die conceding age no right of youth! It is the will runs the renewing nerve Through flaccid flesh that faints before the time. Therefore no sort of use for son have I-- Sick, not of life's feast but of steps to climb To the house where life prepares her feast,--of means To the end: for make the end attainable Without the means,--my relish were like yours. A man may have an appetite enough For a whole dish of robins ready cooked, And yet lack courage to face sleet, pad snow, And snare sufficiently for supper.

Thus The time 's arrived when, ancient Roman-like, I am bound to fall on my own sword: why not Say--Tuscan-like, more ancient, better still? Will you hear truth can do no harm nor good? I think I never was at any time A Christian, as you nickname all the world, Me among others: truce to nonsense now! Name me, a primitive religionist-- As should the aboriginary be I boast myself, Etruscan, Aretine, One sprung--your frigid Virgil's fieriest word-- From fauns and nymphs, trunks and the heart of oak, With--for a visible divinity-- The portent of a Jove Ægiochus Descried 'mid clouds, lightning and thunder, couched On topmost crag of your Capitoline: 'T is in the Seventh Æneid,--what, the Eighth? Right,--thanks, Abate,--though the Christian 's dumb, The Latinist 's vivacious in you yet! I know my grandsire had our tapestry Marked with the motto, 'neath a certain shield, Whereto his grandson presently will give gules To vary azure. First we fight for faiths, But get to shake hands at the last of all: Mine 's your faith too,--in Jove Ægiochus! Nor do Greek gods, that serve as supplement, Jar with the simpler scheme, if understood. We want such intermediary race To make communication possible; The real thing were too lofty, we too low, Midway hang these: we feel their use so plain In linking height to depth, that we doff hat And put no question nor pry narrowly Into the nature hid behind the names. We grudge no rite the fancy may demand; But never, more than needs, invent, refine, Improve upon requirement, idly wise Beyond the letter, teaching gods their trade, Which is to teach us: we 'll obey when taught. Why should we do our duty past the need? When the sky darkens, Jove is wroth,--say prayer! When the sun shines and Jove is glad,--sing psalm! But wherefore pass prescription and devise Blood-offering for sweat-service, lend the rod A pungency through pickle of our own? Learned Abate,--no one teaches you What Venus means and who 's Apollo here! I spare you, Cardinal,--but, though you wince, You know me, I know you, and both know that! So, if Apollo bids us fast, we fast: But where does Venus order we stop sense When Master Pietro rhymes a pleasantry? Give alms prescribed on Friday,--but, hold hand Because your foe lies prostrate,--where 's the word Explicit in the book debars revenge? The rationale of your scheme is just "Pay toll here, there pursue your pleasure free!" So do you turn to use the medium-powers, Mars and Minerva, Bacchus and the rest, And so are saved propitiating--whom? What all-good, all-wise, and all-potent Jove Vexed by the very sins in man, himself Made life's necessity when man he made? Irrational bunglers! So, the living truth Revealed to strike Pan dead, ducks low at last, Prays leave to hold its own and live good days Provided it go masque grotesquely, called Christian not Pagan. Oh, you purged the sky Of all gods save the One, the great and good, Clapped hands and triumphed! But the change came fast: The inexorable need in man for life (Life, you may mulct and minish to a grain Out of the lump, so that the grain but live) Laughed at your substituting death for life,-- And bade you do your worst: which worst was done In just that age styled primitive and pure When Saint this, Saint that, dutifully starved, Froze, fought with beasts, was beaten and abused And finally ridded of his flesh by fire: He kept life-long unspotted from the world!-- Next age, how goes the game, what mortal gives His life and emulates Saint that, Saint this? Men mutter, make excuse, or mutiny, In fine are minded all to leave the new, Stick to the old,--enjoy old liberty, No prejudice in enjoyment, if you please, To the new profession: sin o' the sly, henceforth! The law stands though the letter kills: what then? The spirit saves as unmistakably. Omniscience sees, Omnipotence could stop, Omnibenevolence pardons: it must be, Frown law its fiercest, there 's a wink somewhere!

Such was the logic in this head of mine: I, like the rest, wrote "poison" on my bread, But broke and ate:--said "Those that use the sword Shall perish by the same;" then stabbed my foe. I stand on solid earth, not empty air: Dislodge me, let your Pope's crook hale me hence! Not he, nor you! And I so pity both, I 'll make the true charge you want wit to make: "Count Guido, who reveal our mystery, And trace all issues to the love of life: We having life to love and guard, like you, Why did you put us upon self-defence? You well knew what prompt pass-word would appease The sentry's ire when folk infringed his bounds, And yet kept mouth shut: do you wonder then If, in mere decency, he shot you dead? He can't have people play such pranks as yours Beneath his nose at noonday: you disdained To give him an excuse before the world By crying 'I break rule to save our camp!' Under the old rule, such offence were death; And you had heard the Pontifex pronounce, 'Since you slay foe and violate the form, Slaying turns murder, which were sacrifice Had you, while, say, lawsuiting foe to death, But raised an altar to the Unknown God, Or else the Genius of the Vatican.' Why then this pother?--all because the Pope, Doing his duty, cried 'A foreigner, You scandalize the natives: here at Rome Romano vivitur more: wise men, here, Put the Church forward and efface themselves. The fit defence had been,--you stamped on wheat, Intending all the time to trample tares,-- Were fain extirpate, then, the heretic, You now find, in your haste was slain a fool: Nor Pietro, nor Violante, nor your wife Meant to breed up your babe a Molinist! Whence you are duly contrite. Not one word Of all this wisdom did you urge: which slip Death must atone for.'" So, let death atone! So ends mistake, so end mistakers!--end Perhaps to recommence,--how should I know? Only, be sure, no punishment, no pain Childish, preposterous, impossible, But some such fate as Ovid could foresee,-- Byblis in fluvium, let the weak soul end In water, sed Lycaon in lupum, but The strong become a wolf forevermore! Change that Pompilia to a puny stream Fit to reflect the daisies on its bank! Let me turn wolf, be whole, and sate, for once,-- Wallow in what is now a wolfishness Coerced too much by the humanity That 's half of me as well! Grow out of man, Glut the wolf-nature,--what remains but grow Into the man again, be man indeed And all man? Do I ring the changes right? Deformed, transformed, reformed, informed, conformed! The honest instinct, pent and crossed through life, Let surge by death into a visible flow Of rapture: as the strangled thread of flame Painfully winds, annoying and annoyed, Malignant and maligned, through stone and ore, Till earth exclude the stranger: vented once, It finds full play, is recognized atop Some mountain as no such abnormal birth, Fire for the mount, not streamlet for the vale! Ay, of the water was that wife of mine-- Be it for good, be it for ill, no run O' the red thread through that insignificance! Again, how she is at me with those eyes! Away with the empty stare! Be holy still, And stupid ever! Occupy your patch Of private snow that 's somewhere in what world May now be growing icy round your head, And aguish at your footprint,--freeze not me, Dare follow not another step I take, Not with so much as those detested eyes, No, though they follow but to pray me pause On the incline, earth's edge that 's next to hell! None of your abnegation of revenge! Fly at me frank, tug while I tear again! There 's God, go tell him, testify your worst! Not she! There was no touch in her of hate: And it would prove her hell, if I reached mine! To know I suffered, would still sadden her, Do what the angels might to make amends! Therefore there 's either no such place as hell, Or thence shall I be thrust forth, for her sake, And thereby undergo three hells, not one-- I who, with outlet for escape to heaven, Would tarry if such flight allowed my foe To raise his head, relieved of that firm foot Had pinned him to the fiery pavement else! So am I made, "who did not make myself:" (How dared she rob my own lip of the word?) Beware me in what other world may be!-- Pompilia, who have brought me to this pass! All I know here, will I say there, and go Beyond the saying with the deed. Some use There cannot but be for a mood like mine, Implacable, persistent in revenge. She maundered, "All is over and at end: I go my own road, go you where God will! Forgive you? I forget you!" There 's the saint That takes your taste, you other kind of men! How you had loved her! Guido wanted skill To value such a woman at her worth! Properly the instructed criticise, "What 's here, you simpleton have tossed to take Its chance i' the gutter? This a daub, indeed? Why, 't is a Rafael that you kicked to rags!" Perhaps so: some prefer the pure design: Give me my gorge of color, glut of gold In a glory round the Virgin made for me! Titian 's the man, not Monk Angelico Who traces you some timid chalky ghost That turns the church into a charnel: ay, Just such a pencil might depict my wife! She,--since she, also, would not change herself,-- Why could not she come in some heart-shaped cloud, Rainbowed about with riches, royalty Rimming her round, as round the tintless lawn Guardingly runs the selvage cloth of gold? I would have left the faint fine gauze untouched, Needle-worked over with its lily and rose, Let her bleach unmolested in the midst, Chill that selected solitary spot Of quietude she pleased to think was life. Purity, pallor grace the lawn no doubt When there 's the costly bordure to unthread And make again an ingot: but what 's grace When you want meat and drink and clothes and fire?

A tale comes to my mind that 's apposite-- Possibly true, probably false, a truth Such as all truths we live by, Cardinal! 'T is said, a certain ancestor of mine Followed--whoever was the potentate, To Paynimrie, and in some battle, broke Through more than due allowance of the foe, And, risking much his own life, saved the lord's. Battered and bruised, the Emperor scrambles up, Rubs his eyes and looks round and sees my sire, Picks a furze-sprig from out his hauberk-joint, (Token how near the ground went majesty,) And says, "Take this, and if thou get safe home, Plant the same in thy garden-ground to grow: Run thence an hour in a straight line, and stop: Describe a circle round (for central point) The furze aforesaid, reaching every way The length of that hour's run: I give it thee,-- The central point, to build a castle there, The space circumjacent, for fit demesne, The whole to be thy children's heritage,-- Whom, for the sake, bid thou wear furze on cap!" Those are my arms: we turned the furze a tree To show more, and the greyhound tied thereto, Straining to start, means swift and greedy both; He stands upon a triple mount of gold-- By Jove, then, he 's escaping from true gold And trying to arrive at empty air! Aha! the fancy never crossed my mind! My father used to tell me, and subjoin, "As for the castle, that took wings and flew: The broad lands,--why, to traverse them to-day Scarce tasks my gouty feet, and in my prime I doubt not I could stand and spit so far: But for the furze, boy, fear no lack of that, So long as fortune leaves one field to grub! Wherefore, hurrah for furze and loyalty!" What may I mean, where may the lesson lurk? "Do not bestow on man, by way of gift, Furze without land for framework,--vaunt no grace Of purity, no furze-sprig of a wife, To me, i' the thick of battle for my bread, Without some better dowry,--gold will do!" No better gift than sordid muck? Yes, Sirs! Many more gifts much better. Give them me! O those Olimpias bold, those Biancas brave, That brought a husband power worth Ormuz' wealth! Cried, "Thou being mine, why, what but thine am I? Be thou to me law, right, wrong, heaven and hell! Let us blend souls, blent, thou in me, to bid Two bodies work one pleasure! What are these Called king, priest, father, mother, stranger, friend? They fret thee or they frustrate? Give the word-- Be certain they shall frustrate nothing more! And who is this young florid foolishness That holds thy fortune in his pygmy clutch, --Being a prince and potency, forsooth!-- He hesitates to let the trifle go? Let me but seal up eye, sing ear to sleep Sounder than Samson,--pounce thou on the prize Shall slip from off my breast, and down couch-side, And on to floor, and far as my lord's feet-- Where he stands in the shadow with the knife, Waiting to see what Delilah dares do! Is the youth fair? What is a man to me Who am thy call-bird? Twist his neck--my dupe's,-- Then take the breast shall turn a breast indeed!" Such women are there; and they marry whom? Why, when a man has gone and hanged himself Because of what he calls a wicked wife,-- See, if the very turpitude bemoaned Prove not mere excellence the fool ignores! His monster is perfection,--Circe, sent Straight from the sun, with wand the idiot blames As not an honest distaff to spin wool! O thou Lucrezia, is it long to wait Yonder where all the gloom is in a glow With thy suspected presence?--virgin yet, Virtuous again, in face of what's to teach-- Sin unimagined, unimaginable,-- I come to claim my bride,--thy Borgia's self Not half the burning bridegroom I shall be! Cardinal, take away your crucifix! Abate, leave my lips alone,--they bite! Vainly you try to change what should not change, And shall not. I have bared, you bathe my heart-- It grows the stonier for your saving dew! You steep the substance, you would lubricate, In waters that but touch to petrify! You too are petrifactions of a kind: Move not a muscle that shows mercy; rave Another twelve hours, every word were waste! I thought you would not slay impenitence, But teased, from men you slew, contrition first,-- I thought you had a conscience. Cardinal, You know I am wronged!--wronged, say, and wronged, maintain. Was this strict inquisition made for blood When first you showed us scarlet on your back, Called to the College? Your straightforward way To your legitimate end,--I think it passed Over a scantling of heads brained, hearts broke, Lives trodden into dust!--how otherwise? Such was the way o' the world, and so you walked. Does memory haunt your pillow? Not a whit. God wills you never pace your garden-path, One appetizing hour ere dinner-time, But your intrusion there treads out of life A universe of happy innocent things: Feel you remorse about that damsel-fly Which buzzed so near your mouth and flapped your face? You blotted it from being at a blow: It was a fly, you were a man, and more, Lord of created things, so took your course. Manliness, mind,--these are things fit to save, Fit to brush fly from: why, because I take My course, must needs the Pope kill me?--kill you! You! for this instrument, he throws away, Is strong to serve a master, and were yours To have and hold and get much good from out! The Pope who dooms me needs must die next year; I 'll tell you how the chances are supposed For his successor: first the Chamberlain, Old San Cesario,--Colloredo, next,-- Then, one, two, three, four, I refuse to name; After these, comes Altieri; then come you-- Seventh on the list yon come, unless ... ha, ha, How can a dead hand give a friend a lift? Are you the person to despise the help O' the head shall drop in pannier presently? So a child seesaws on or kicks away The fulcrum-stone that 's all the sage requires To fit his lever to and move the world. Cardinal, I adjure you in God's name, Save my life, fall at the Pope's feet, set forth Things your own fashion, not in words like these Made for a sense like yours who apprehend! Translate into the Court-conventional "Count Guido must not die, is innocent! Fair, be assured! But what an he were foul, Blood-drenched and murder-crusted head to foot? Spare one whose death insults the Emperor, Nay, outrages the Louis you so love! He has friends who will avenge him; enemies Who will hate God now with impunity, Missing the old coercive: would you send A soul straight to perdition, dying frank An atheist?" Go and say this, for God's sake! --Why, you don't think I hope you 'll say one word? Neither shall I persuade you from your stand Nor you persuade me from my station: take Your crucifix away, I tell you twice!

Come, I am tired of silence! Pause enough! You have prayed: I have gone inside my soul And shut its door behind me: 't is your torch Makes the place dark: the darkness let alone Grows tolerable twilight: one may grope And get to guess at length and breadth and depth. What is this fact I feel persuaded of-- This something like a foothold in the sea, Although Saint Peter's bark scuds, billow-borne, Leaves me to founder where it flung me first? Spite of your splashing, I am high and dry! God takes his own part in each thing he made; Made for a reason, he conserves his work, Gives each its proper instinct of defence. My lamblike wife could neither bark nor bite, She bleated, bleated, till for pity pure The village roused up, ran with pole and prong To the rescue, and behold the wolf 's at bay! Shall he try bleating?--or take turn or two, Since the wolf owns some kinship with the fox, And, failing to escape the foe by craft, Give up attempt, die fighting quietly? The last bad blow that strikes fire in at eye And on to brain, and so out, life and all, How can it but be cheated of a pang If, fighting quietly, the jaws enjoy One re-embrace in mid backbone they break, After their weary work through the foe's flesh? That 's the wolf-nature. Don't mistake my trope! A Cardinal so qualmish? Eminence, My fight is figurative, blows i' the air, Brain-war with powers and principalities, Spirit-bravado, no real fisticuffs! I shall not presently, when the knock comes, Cling to this bench nor claw the hangman's face, No, trust me! I conceive worse lots than mine. Whether it be, the old contagious fit And plague o' the prison have surprised me too, The appropriate drunkenness of the death-hour Crept on my sense, kind work o' the wine and myrrh,-- I know not,--I begin to taste my strength, Careless, gay even. What's the worth of life? The Pope 's dead now, my murderous old man, For Tozzi told me so: and you, forsooth-- Why, you don't think, Abate, do your best, You 'll live a year more with that hacking cough And blotch of crimson where the cheek 's a pit? Tozzi has got you also down in book! Cardinal, only seventh of seventy near, Is not one called Albano in the lot? Go eat your heart, you 'll never be a Pope! Inform me, is it true you left your love, A Pucci, for promotion in the church? She 's more than in the church--in the churchyard! Plautilla Pucci, your affianced bride, Has dust now in the eyes that held the love,-- And Martinez, suppose they make you Pope, Stops that with veto,--so, enjoy yourself! I see you all reel to the rock, you waves-- Some forthright, some describe a sinuous track, Some, crested brilliantly, with heads above, Some in a strangled swirl sunk who knows how, But all bound whither the main-current sets, Rockward, an end in foam for all of you! What if I be o'ertaken, pushed to the front By all you crowding smoother souls behind, And reach, a minute sooner than was meant, The boundary whereon I break to mist? Go to! the smoothest safest of you all, Most perfect and compact wave in my train, Spite of the blue tranquillity above, Spite of the breadth before of lapsing peace, Where broods the halcyon and the fish leaps free, Will presently begin to feel the prick At lazy heart, the push at torpid brain, Will rock vertiginously in turn, and reel, And, emulative, rush to death like me. Later or sooner by a minute then, So much for the untimeliness of death! And, as regards the manner that offends, The rude and rough, I count the same for gain. Be the act harsh and quick! Undoubtedly The soul 's condensed and, twice itself, expands To burst through life, by alternation due, Into the other state whate'er it prove. You never know what life means till you die: Even throughout life, 't is death that makes life live, Gives it whatever the significance. For see, on your own ground and argument, Suppose life had no death to fear, how find A possibility of nobleness In man, prevented daring any more? What 's love, what 's faith without a worst to dread? Lack-lustre jewelry! but faith and love With death behind them bidding do or die-- Put such a foil at back, the sparkle 's born! From out myself how the strange colors come! Is there a new rule in another world? Be sure I shall resign myself: as here I recognized no law I could not see, There, what I see, I shall acknowledge too: On earth I never took the Pope for God, In heaven I shall scarce take God for the Pope, Unmanned, remanned: I hold it probable-- With something changeless at the heart of me To know me by, some nucleus that 's myself: Accretions did it wrong? Away with them-- You soon shall see the use of fire!

Till when, All that was, is; and must forever be. Nor is it in me to unhate my hates,-- I use up my last strength to strike once more Old Pietro in the wine-house-gossip-face, To trample underfoot the whine and wile Of beast Violante,--and I grow one gorge To loathingly reject Pompilia's pale Poison my hasty hunger took for food. A strong tree wants no wreaths about its trunk, No cloying-cups, no sickly sweet of scent, But sustenance at root, a bucketful. How else lived that Athenian who died so, Drinking hot bull's blood, fit for men like me? I lived and died a man, and take man's chance, Honest and bold: right will be done to such.

Who are these you have let descend my stair? Ha, their accursed psalm! Lights at the sill! Is it "Open" they dare bid you? Treachery! Sirs, have I spoken one word all this while Out of the world of words I had to say? Not one word! All was folly--I laughed and mocked! Sirs, my first true word, all truth and no lie, Is--save me notwithstanding! Life is all! I was just stark mad,--let the madman live Pressed by as many chains as you please pile! Don't open! Hold me from them! I am yours, I am the Granduke's--no, I am the Pope's! Abate,--Cardinal,--Christ,--Maria,--God, ... Pompilia, will you let them murder me?

XII

THE BOOK AND THE RING

Here were the end, had anything an end: Thus, lit and launched, up and up roared and soared A rocket, till the key o' the vault was reached, And wide heaven held, a breathless minute-space, In brilliant usurpature: thus caught spark, Rushed to the height, and hung at full of fame Over men's upturned faces, ghastly thence, Our glaring Guido: now decline must be. In its explosion, you have seen his act, By my power--maybe, judged it by your own,-- Or composite as good orbs prove, or crammed With worse ingredients than the Wormwood Star. The act, over and ended, falls and fades: What was once seen, grows what is now described, Then talked of, told about, a tinge the less In every fresh transmission; till it melts, Trickles in silent orange or wan gray Across our memory, dies and leaves all dark, And presently we find the stars again. Follow the main streaks, meditate the mode Of brightness, how it hastes to blend with black!

After that February Twenty Two, Since our salvation, Sixteen Ninety Eight, Of all reports that were, or may have been, Concerning those the day killed or let live, Four I count only. Take the first that comes. A letter from a stranger, man of rank, Venetian visitor at Rome,--who knows, On what pretence of busy idleness? Thus he begins on evening of that day.

* * * * *

"Here are we at our end of Carnival; Prodigious gayety and monstrous mirth, And constant shift of entertaining show: With influx, from each quarter of the globe, Of strangers nowise wishful to be last I' the struggle for a good place presently When that befalls fate cannot long defer. The old Pope totters on the verge o' the grave: You see, Malpichi understood far more Than Tozzi how to treat the ailments: age, No question, renders these inveterate. Cardinal Spada, actual Minister, Is possible Pope; I wager on his head, Since those four entertainments of his niece Which set all Rome a-stare: Pope probably-- Though Colloredo has his backers too, And San Cesario makes one doubt at times: Altieri will be Chamberlain at most.

"A week ago the sun was warm like May, And the old man took daily exercise Along the river-side; he loves to see That Custom-house he built upon the bank, For, Naples-born, his tastes are maritime: But yesterday he had to keep in-doors Because of the outrageous rain that fell. On such days the good soul has fainting-fits, Or lies in stupor, scarcely makes believe Of minding business, fumbles at his beads. They say, the trust that keeps his heart alive Is that, by lasting till December next, He may hold Jubilee a second time, And, twice in one reign, ope the Holy Doors. By the way, somebody responsible Assures me that the King of France has writ Fresh orders: Fénelon will be condemned: The Cardinal makes a wry face enough, Having a love for the delinquent: still, He 's the ambassador, must press the point. Have you a wager too, dependent here?

"Now, from such matters to divert awhile, Hear of to-day's event which crowns the week, Casts all the other wagers into shade. Tell Dandolo I owe him fifty drops Of heart's blood in the shape of gold zecchines! The Pope has done his worst: I have to pay For the execution of the Count, by Jove! Two days since, I reported him as safe, Re-echoing the conviction of all Rome: Who could suspect its one deaf ear--the Pope's? But prejudices grow insuperable, And that old enmity to Austria, that Passion for France and France's pageant-king (Of which, why pause to multiply the proofs Now scandalously rife in Europe's mouth?) These fairly got the better in our man Of justice, prudence, and esprit de corps, And he persisted in the butchery. Also, 't is said that in his latest walk To that Dogana-by-the-Bank he built, The crowd,--he suffers question, unrebuked,-- Asked, 'Whether murder was a privilege Only reserved for nobles like the Count?' And he was ever mindful of the mob. Martinez, the Cæsarean Minister, --Who used his best endeavors to spare blood, And strongly pleaded for the life 'of one,' Urged he, 'I may have dined at table with!'-- He will not soon forget the Pope's rebuff, --Feels the slight sensibly, I promise you! And but for the dissuasion of two eyes That make with him foul weather or fine day, He had abstained, nor graced the spectacle: As it was, barely would he condescend Look forth from the palchetto where he sat Under the Pincian: we shall hear of this! The substituting, too, the People's Square For the out-o'-the-way old quarter by the Bridge, Was meant as a conciliatory sop To the mob; it gave one holiday the more. But the French Embassy might unfurl flag,-- Still the good luck of France to fling a foe! Cardinal Bouillon triumphs properly! Palchetti were erected in the Place, And houses, at the edge of the Three Streets, Let their front windows at six dollars each: Anguisciola, that patron of the arts, Hired one; our Envoy Contarini too.

"Now for the thing; no sooner the decree Gone forth,--'t is four-and-twenty hours ago,-- Than Acciaiuoli and Panciatichi, Old friends, indeed compatriots of the man, Being pitched on as the couple properest To intimate the sentence yesternight, Were closeted ere cock-crow with the Count. They both report their efforts to dispose The unhappy nobleman for ending well, Despite the natural sense of injury, Were crowned at last with a complete success. And when the Company of Death arrived At twenty-hours,--the way they reckon here,-- We say, at sunset, after dinner-time,-- The Count was led down, hoisted up on car, Last of the five, as heinousest, you know: Yet they allowed one whole car to each man. His intrepidity, nay, nonchalance, As up he stood and down he sat himself, Struck admiration into those who saw. Then the procession started, took the way From the New Prisons by the Pilgrim's Street, The street of the Governo, Pasquin's Street, (Where was stuck up, 'mid other epigrams, A quatrain ... but of all that, presently!) The Place Navona, the Pantheon's Place, Place of the Column, last the Corso's length, And so debouched thence at Mannaia's foot I' the Place o' the People. As is evident, (Despite the malice,--plainly meant, I fear, By this abrupt change of locality,-- The Square 's no such bad place to head and hang), We had the titillation as we sat Assembled, (quality in conclave, ha?) Of, minute after minute, some report How the slow show was winding on its way. Now did a car run over, kill a man, Just opposite a pork-shop numbered Twelve: And bitter were the outcries of the mob Against the Pope: for, but that he forbids The Lottery, why, Twelve were Tern Quatern! Now did a beggar by Saint Agnes, lame From his youth up, recover use of leg, Through prayer of Guido as he glanced that way: So that the crowd near crammed his hat with coin. Thus was kept up excitement to the last, --Not an abrupt out-bolting, as of yore, From Castle, over Bridge and on to block, And so all ended ere you well could wink!

"To mount the scaffold-steps, Guido was last Here also, as atrociousest in crime. We hardly noticed how the peasants died, They dangled somehow soon to right and left, And we remained all ears and eyes, could give Ourselves to Guido undividedly, As he harangued the multitude beneath. He begged forgiveness on the part of God, And fair construction of his act from men, Whose suffrage he entreated for his soul, Suggesting that we should forthwith repeat A Pater and an Ave, with the hymn Salve Regina Cœli, for his sake. Which said, he turned to the confessor, crossed And reconciled himself, with decency, Oft glancing at Saint Mary's opposite, Where they possess, and showed in shrine to-day, The blessed Umbilicus of our Lord, (A relic 't is believed no other church In Rome can boast of)--then rose up, as brisk Knelt down again, bent head, adapted neck, And, with the name of Jesus on his lips, Received the fatal blow.

"The headsman showed The head to the populace. Must I avouch We strangers own to disappointment here? Report pronounced him fully six feet high, Youngish, considering his fifty years, And, if not handsome, dignified at least. Indeed, it was no face to please a wife! His friends say, this was caused by the costume: He wore the dress he did the murder in, That is, a just-a-corps of russet serge, Black camisole, coarse cloak of baracan (So they style here the garb of goat's-hair cloth), White hat and cotton cap beneath, poor Count, Preservative against the evening dews During the journey from Arezzo. Well, So died the man, and so his end was peace; Whence many a moral were to meditate. Spada--you may bet Dandolo--is Pope! Now for the quatrain!"

* * * * *

No, friend, this will do! You 've sputtered into sparks. What streak comes next? A letter: Don Giacinto Arcangeli, Doctor and Proctor, him I made you mark Buckle to business in his study late, The virtuous sire, the valiant for the truth, Acquaints his correspondent,--Florentine, By name Cencini, advocate as well, Socius and brother-in-the-devil to match,-- A friend of Franceschini, anyhow, And knit up with the bowels of the case,-- Acquaints him (in this paper that I touch) How their joint effort to obtain reprieve For Guido had so nearly nicked the nine And ninety and one over,--folk would say, At Tarocs,--or succeeded,--in our phrase. To this Cencini's care I owe the Book, The yellow thing I take and toss once more,-- How will it be, my four-years'-intimate, When thou and I part company anon?-- 'T was he, the "whole position of the case," Pleading and summary, were put before; Discreetly in my Book he bound them all, Adding some three epistles to the point. Here is the first of these, part fresh as penned, The sand, that dried the ink, not rubbed away, Though penned the day whereof it tells the deed: Part--extant just as plainly, you know where, Whence came the other stuff, went, you know how, To make the Ring that 's all but round and done.

* * * * *

"Late they arrived, too late, egregious Sir, Those same justificative points you urge Might benefit His Blessed Memory Count Guido Franceschini now with God: Since the Court,--to state things succinctly,--styled The Congregation of the Governor, Having resolved on Tuesday last our cause I' the guilty sense, with death for punishment, Spite of all pleas by me deducible In favor of said Blessed Memory,-- I, with expenditure of pains enough, Obtained a respite, leave to claim and prove Exemption from the law's award,--alleged The power and privilege o' the Clericate: To which effect a courier was dispatched. But ere an answer from Arezzo came, The Holiness of our Lord the Pope (prepare!) Judging it inexpedient to postpone The execution of such sentence passed, Saw fit, by his particular chirograph, To derogate, dispense with privilege, And wink at any hurt accruing thence To Mother Church through damage of her son: Also, to overpass and set aside That other plea on score of tender age, Put forth by me to do Pasquini good, One of the four in trouble with our friend. So that all five, to-day, have suffered death With no distinction save in dying,--he, Decollate by mere due of privilege, The rest hanged decently and in order. Thus Came the Count to his end of gallant man, Defunct in faith and exemplarity: Nor shall the shield of his great House lose shine Thereby, nor its blue banner blush to red. This, too, should yield sustainment to our hearts-- He had commiseration and respect In his decease from universal Rome, Quantum est hominum venustiorum, The nice and cultivated everywhere: Though, in respect of me his advocate, Needs must I groan o'er my debility, Attribute the untoward event o' the strife To nothing but my own crass ignorance Which failed to set the valid reasons forth, Find fit excuse: such is the fate of war! May God compensate us the direful blow By future blessings on his family, Whereof I lowly beg the next commands; --Whereto, as humbly, I confirm myself" ...

And so forth,--follow name and place and date. On next leaf-- "Hactenus senioribus! There, old fox, show the clients t' other side And keep this corner sacred, I beseech! You and your pleas and proofs were what folk call Pisan assistance, aid that comes too late, Saves a man dead as nail in post of door. Had I but time and space for narrative! What was the good of twenty Clericates When Somebody's thick headpiece once was bent On seeing Guido's drop into the bag? How these old men like giving youth a push! So much the better: next push goes to him, And a new Pope begins the century. Much good I get by my superb defence! But argument is solid and subsists, While obstinacy and ineptitude Accompany the owner to his tomb; What do I care how soon? Beside, folks see! Rome will have relished heartily the show, Yet understood the motives, never fear, Which caused the indecent change o' the People's Place To the People's Playground,--stigmatize the spite Which in a trice precipitated things! As oft the moribund will give a kick To show they are not absolutely dead, So feebleness i' the socket shoots its last, A spirt of violence for energy!

"But thou, Cencini, brother of my breast, O fox, whose home is 'mid the tender grape, Whose couch in Tuscany by Themis' throne, Subject to no such ... best I shut my mouth Or only open it again to say, This pother and confusion fairly laid, My hands are empty and my satchel lank. Now then for both the Matrimonial Cause And the case of Gomez! Serve them hot and hot!

"Reliqua differamus in crastinum! The impatient estafette cracks whip outside: Still, though the earth should swallow him who swears And me who make the mischief, in must slip-- My boy, your godson, fat-chaps Hyacinth, Enjoyed the sight while Papa plodded here. I promised him, the rogue, a month ago, The day his birthday was, of all the days, That if I failed to save Count Guido's head, Cinuccio should at least go see it chopped From trunk--'So, latinize your thanks!' quoth I, 'That I prefer, hoc malim,' raps me out The rogue: you notice the subjunctive? Ah! Accordingly he sat there, bold in box, Proud as the Pope behind the peacock-fans: Whereon a certain lady-patroness For whom I manage things (my boy in front, Her Marquis sat the third in evidence; Boys have no eyes nor ears save for the show) 'This time, Cintino,' was her sportive word, When whiz and thump went axe and mowed lay man, And folk could fall to the suspended chat, 'This time, you see, Bottini rules the roast, Nor can Papa with all his eloquence Be reckoned on to help as heretofore!' Whereat Cinone pouts; then, sparkishly-- 'Papa knew better than aggrieve his Pope, And balk him of his grudge against our Count, Else he 'd have argued-off Bottini's' ... what? 'His nose,'--the rogue! well parried of the boy! He's long since out of Cæsar (eight years old) And as for tripping in Eutropius ... well, Reason the more that we strain every nerve To do him justice, mould a model-mouth, A Bartolus-cum-Baldo for next age: For that I purse the pieces, work the brain, And want both Gomez and the marriage-case, Success with which shall plaster aught of pate That 's broken in me by Bottini's flail, And bruise his own, belike, that wags and brags. Adverti supplico humiliter Quod, don't the fungus see, the fop divine That one hand drives two horses, left and right? With this reign did I rescue from the ditch The fortune of our Franceschini, keep Unsplashed the credit of a noble House, And set the fashionable cause at Rome A-prancing till bystanders shouted ''ware!' The other rein's judicious management Suffered old Somebody to keep the pace, Hobblingly play the roadster: who but he Had his opinion, was not led by the nose In leash of quibbles strung to look like law! You 'll soon see,--when I go to pay devoir And compliment him on confuting me,-- If, by a back-swing of the pendulum, Grace be not, thick and threefold, consequent. 'I must decide as I see proper, Don! I 'm Pope, I have my inward lights for guide. Had learning been the matter in dispute, Could eloquence avail to gainsay fact, Yours were the victory, he comforted!' Cinuzzo will be gainer by it all. Quick then with Gomez, hot and hot next case!"

* * * * *

Follows, a letter, takes the other side. Tall blue-eyed Fisc whose head is capped with cloud, Doctor Bottini,--to no matter who, Writes on the Monday two days afterward. Now shall the honest championship of right, Crowned with success, enjoy at last, unblamed, Moderate triumph! Now shall eloquence Poured forth in fancied floods for virtue's sake, (The print is sorrowfully dyked and dammed, But shows where fain the unbridled force would flow, Finding a channel)--now shall this refresh The thirsty donor with a drop or two! Here has been truth at issue with a lie: Let who gained truth the day have handsome pride In his own prowess! Eh? What ails the man?

* * * * *

"Well, it is over, ends as I foresaw: Easily proved, Pompilia's innocence! Catch them entrusting Guido's guilt to me Who had, as usual, the plain truth to plead. I always knew the clearness of the stream Would show the fish so thoroughly, child might prong The clumsy monster: with no mud to splash, Small credit to lynx-eye and lightning-spear! This Guido--(much sport he contrived to make, Who at first twist, preamble of the cord, Turned white, told all, like the poltroon he was!)-- Finished, as you expect, a penitent, Fully confessed his crime, and made amends, And, edifying Rome last Saturday, Died like a saint, poor devil! That 's the man The gods still give to my antagonist: Imagine how Arcangeli claps wing And crows! 'Such formidable facts to face, So naked to attack, my client here, And yet I kept a month the Fisc at bay, And in the end had foiled him of the prize By this arch-stroke, this plea of privilege, But that the Pope must gratify his whim, Put in his word, poor old man,--let it pass!' --Such is the cue to which all Rome responds. What with the plain truth given me to uphold, And, should I let truth slip, the Pope at hand To pick up, steady her on legs again, My office turns a pleasantry indeed! Not that the burly boaster did one jot O' the little was to do--young Spreti's work! But for him,--manikin and dandiprat, Mere candle-end and inch of cleverness Stuck on Arcangeli's save-all,--but for him The spruce young Spreti, what is bad were worse!

"I looked that Rome should have the natural gird At advocate with case that proves itself; I knew Arcangeli would grin and brag: But what say you to one impertinence Might move a stone? That monk, you are to know, That barefoot Augustinian whose report O' the dying woman's words did detriment To my best points it took the freshness from, --That meddler preached to purpose yesterday At San Lorenzo as a winding-up O' the show which proved a treasure to the church. Out comes his sermon smoking from the press: Its text--'Let God be true, and every man A liar'--and its application, this, The longest-winded of the paragraphs, I straight unstitch, tear out and treat you with: 'T is piping hot and posts through Rome to-day. Remember it, as I engage to do!

* * * * *

"But if you rather be disposed to see In the result of the long trial here,-- This dealing doom to guilt and doling praise To innocency,--any proof that truth May look for vindication from the world, Much will you have misread the signs, I say. God, who seems acquiescent in the main With those who add 'So will he ever sleep'-- Flutters their foolishness from time to time, Puts forth his right-hand recognizably; Even as, to fools who deem he needs must right Wrong on the instant, as if earth were heaven, He wakes remonstrance--'Passive, Lord, how long?' Because Pompilia's purity prevails, Conclude you, all truth triumphs in the end? So might those old inhabitants of the ark, Witnessing haply their dove's safe return, Pronounce there was no danger, all the while O' the deluge, to the creature's counterparts, Aught that beat wing i' the world, was white or soft,-- And that the lark, the thrush, the culver too, Might equally have traversed air, found earth, And brought back olive-branch in unharmed bill. Methinks I hear the Patriarch's warning voice-- 'Though this one breast, by miracle, return, No wave rolls by, in all the waste, but bears Within it some dead dove-like thing as dear, Beauty made blank and harmlessness destroyed!' How many chaste and noble sister-fames Wanted the extricating hand, so lie Strangled, for one Pompilia proud above The welter, plucked from the world's calumny, Stupidity, simplicity,--who cares?

"Romans! An elder race possessed your land Long ago, and a false faith lingered still, As shades do, though the morning-star be out. Doubtless some pagan of the twilight-day Has often pointed to a cavern-mouth, Obnoxious to beholders, hard by Rome, And said,--nor he a bad man, no, nor fool,-- Only a man born blind like all his mates,-- Here skulk in safety, lurk, defying law, The devotees to execrable creed, Adoring--with what culture ... Jove, avert Thy vengeance from us worshippers of thee! ... What rites obscene--their idol-god an Ass!' So went the word forth, so acceptance found, So century re-echoed century, Cursed the accursed,--and so, from sire to son, You Romans cried, 'The offscourings of our race, Corrupt within the depths there: fitly fiends Perform a temple-service o'er the dead: Child, gather garment round thee, pass nor pry!' Thus groaned your generations: till the time Grew ripe, and lightning had revealed, belike,-- Through crevice peeped into by curious fear,-- Some object even fear could recognize I' the place of spectres; on the illumined wall, To wit, some nook, tradition talks about, Narrow and short, a corpse's length, no more: And by it, in the due receptacle, The little rude brown lamp of earthenware, The cruse, was meant for flowers, but now held blood, The rough-scratched palm-branch, and the legend left Pro Christo. Then the mystery lay clear: The abhorred one was a martyr all the time, Heaven's saint whereof earth was not worthy. What? Do you continue in the old belief? Where blackness bides unbroke, must devils brood? Is it so certain not another cell O' the myriad that make up the catacomb, Contains some saint a second flash would show? Will you ascend into the light of day And, having recognized a martyr's shrine, Go join the votaries that gape around Each vulgar god that awes the market-place? Are these the objects of your praising? See! In the outstretched right hand of Apollo, there, Lies screened a scorpion: housed amid the folds Of Juno's mantle lurks a centipede! Each statue of a god were fitlier styled Demon and devil. Glorify no brass That shines like burnished gold in noonday glare, For fools! Be otherwise instructed, you! And preferably ponder, ere ye judge, Each incident of this strange human play Privily acted on a theatre That seemed secure from every gaze but God's,-- Till, of a sudden, earthquake laid wall low And let the world perceive wild work inside, And how, in petrifaction of surprise, The actors stood,--raised arm and planted foot,-- Mouth as it made, eye as it evidenced, Despairing shriek, triumphant hate,--transfixed, Both he who takes and she who yields the life.

"As ye become spectators of this scene-- Watch obscuration of a pearl-pure fame By vapory films, enwoven circumstance, --A soul made weak by its pathetic want Of just the first apprenticeship to sin, Which thenceforth makes the sinning soul secure From all foes save itself, soul's truliest foe,-- Since egg turned snake needs fear no serpentry,-- As ye behold this web of circumstance Deepen the more for every thrill and throe, Convulsive effort to disperse the films And disenmesh the fame o' the martyr,--mark How all those means, the unfriended one pursues, To keep the treasure trusted to her breast, Each struggle in the flight from death to life, How all, by procuration of the powers Of darkness, are transformed,--no single ray, Shot forth to show and save the inmost star, But, passed as through hell's prism, proceeding black To the world that hates white: as ye watch, I say, Till dusk and such defacement grow eclipse By--marvellous perversity of man!-- The inadequacy and inaptitude Of that selfsame machine, that very law Man vaunts, devised to dissipate the gloom, Rescue the drowning orb from calumny, --Hear law, appointed to defend the just, Submit, for best defence, that wickedness Was bred of flesh and innate with the bone Borne by Pompilia's spirit for a space, And no mere chance fault, passionate and brief: Finally, when ye find,--after this touch Of man's protection which intends to mar The last pin-point of light and damn the disc,-- One wave of the hand of God amid the worlds Bid vapor vanish, darkness flee away, And let the vexed star culminate in peace Approachable no more by earthly mist-- What I call God's hand,--you, perhaps,--mere chance Of the true instinct of an old good man Who happens to hate darkness and love light,-- In whom too was the eye that saw, not dim, The natural force to do the thing he saw, Nowise abated,--both by miracle,-- All this well pondered,--I demand assent To the enunciation of my text In face of one proof more that 'God is true And every man a liar'--that who trusts To human testimony for a fact Gets this sole fact--himself is proved a fool; Man's speech being false, if but by consequence That only strength is true! while man is weak, And, since truth seem reserved for heaven not earth, Plagued here by earth's prerogative of lies, Should learn to love and long for what, one day, Approved by life's probation, he may speak.

"For me, the weary and worn, who haply prompt To mirth or pity, as I move the mood,-- A friar who glides unnoticed to the grave, With these bare feet, coarse robe and rope-girt waist,-- I have long since renounced your world, ye know: Yet what forbids I weigh the prize foregone. The worldly worth? I dare, as I were dead, Disinterestedly judge this and that Good ye account good: but God tries the heart. Still, if you question me of my content At having put each human pleasure by, I answer, at the urgency of truth: As this world seems, I dare not say I know --Apart from Christ's assurance which decides-- Whether I have not failed to taste much joy. For many a doubt will fain perturb my choice-- Many a dream of life spent otherwise-- How human love, in varied shapes, might work As glory, or as rapture, or as grace: How conversancy with the books that teach, The arts that help,--how, to grow good and great, Rather than simply good, and bring thereby Goodness to breathe and live, nor born, i' the brain, Die there,--how these and many another gift Of life are precious though abjured by me. But, for one prize, best meed of mightiest man, Arch-object of ambition,--earthly praise, Repute o' the world, the flourish of loud trump, The softer social fluting,--Oh, for these, --No, my friends! Fame,--that bubble which, world-wide Each blows and bids his neighbor lend a breath, That so he haply may behold thereon One more enlarged distorted false fool's-face, Until some glassy nothing grown as big Send by a touch the imperishable to suds,-- No, in renouncing fame, my loss was light, Choosing obscurity, my chance was well!"

* * * * *

Didst ever touch such ampollosity As the monk's own bubble, let alone its spite? What's his speech for, but just the fame he flouts? How he dares reprehend both high and low, Nor stoops to turn the sentence "God is true And every man a liar--save the Pope Happily reigning--my respects to him!" And so round off the period. Molinism Simple and pure! To what pitch get we next? I find that, for first pleasant consequence, Gomez, who had intended to appeal From the absurd decision of the Court, Declines, though plain enough his privilege, To call on help from lawyers any more-- Resolves earth's liars may possess the world, Till God have had sufficiency of both: So may I whistle for my job and fee!

But, for this virulent and rabid monk,-- If law be an inadequate machine, And advocacy, froth and impotence. We shall soon see, my blatant brother! That 's Exactly what I hope to show your sort! For, by a veritable piece of luck, The providence, you monks round period with, All may be gloriously retrieved. Perpend! That Monastery of the Convertites Whereto the Court consigned Pompilia first, --Observe, if convertite, why, sinner then, Or what 's the pertinency of award?-- And whither she was late returned to die, --Still in their jurisdiction, mark again!-- That thrifty Sisterhood, for perquisite, Claims every piece whereof may die possessed Each sinner in the circuit of its walls. Now, this Pompilia seeing that, by death O' the couple, all their wealth devolved on her, Straight utilized the respite ere decease, By regular conveyance of the goods She thought her own, to will and to devise,-- Gave all to friends, Tighetti and the like, In trust for him she held her son and heir, Gaetano,--trust which ends with infancy: So willing and devising, since assured The justice of the court would presently Confirm her in her rights and exculpate, Re-integrate and rehabilitate-- Place her as, through my pleading, now she stands. But here 's the capital mistake: the Court Found Guido guilty,--but pronounced no word About the innocency of his wife: I grounded charge on broader base, I hope! No matter whether wife be true or false, The husband must not push aside the law, And punish of a sudden: that 's the point: Gather from out my speech the contrary! It follows that Pompilia, unrelieved By formal sentence from imputed fault, Remains unfit to have and to dispose Of property which law provides shall lapse: Wherefore the Monastery claims its due. And whose, pray, whose the office, but the Fisc's? Who but I institute procedure next Against the person of dishonest life, Pompilia, whom last week I sainted so? I it is teach the monk what scripture means, And that the tongue should prove a two-edged sword, No axe sharp one side, blunt the other way, Like what amused the town at Guido's cost! Astræ redux! I 've a second chance Before the selfsame Court o' the Governor Who soon shall see volte-face and chop, change sides. Accordingly, I charge you on your life, Send me with all dispatch the judgment late O' the Florence Rota Court, confirmative O' the prior judgment at Arezzo, clenched Again by the Granducal signature, Wherein Pompilia is convicted, doomed, And only destined to escape through flight The proper punishment. Send me the piece,-- I 'll work it! And this foul-mouthed friar shall find His Noah's-dove that brought the olive back Turn into quite the other sooty scout, The raven, Noah first put forth the ark, Which never came back, but ate carcasses! No adequate machinery in law? No power of life and death i' the learned tongue? Methinks I am already at my speech, Startle the world with "Thou, Pompilia, thus? How is the fine gold of the Temple dim!" And so forth. But the courier bids me close, And clip away one joke that runs through Rome, Side by side with the sermon which I send. How like the heartlessness of the old hunks Arcangeli! His Count is hardly cold, The client whom his blunders sacrificed, When somebody musts needs describe the scene-- How the procession ended at the church That boasts the famous relic: quoth our brute, "Why, that 's just Martial's phrase for 'make an end'-- Ad umbilicum sic perventum est!" The callous dog,--let who will cut off head, He cuts a joke, and cares no more than so! I think my speech shall modify his mirth: "How is the fine gold dim!"--but send the piece!

* * * * *

Alack, Bottini, what is my next word But death to all that hope? The Instrument Is plain before me, print that ends my Book With the definitive verdict of the Court, Dated September, six months afterward, (Such trouble and so long the old Pope gave!) "In restitution of the perfect fame Of dead Pompilia, quondam Guido's wife, And warrant to her representative Domenico Tighetti, barred hereby, While doing duty in his guardianship, From all molesting, all disquietude, Each perturbation and vexation brought Or threatened to be brought against the heir By the Most Venerable Convent called Saint Mary Magdalen o' the Convertites I' the Corso." Justice done a second time! Well judged, Marc Antony, Locum-tenens O' the Governor, a Venturini too! For which I save thy name,--last of the list!

Next year but one, completing his nine years Of rule in Rome, died Innocent my Pope --By some account, on his accession-day. If he thought doubt would do the next age good, 'T is pity he died unapprised what birth His reign may boast of, be remembered by-- Terrible Pope, too, of a kind,--Voltaire.

And so an end of all i' the story. Strain Never so much my eyes, I miss the mark If lived or died that Gaetano, child Of Guido and Pompilia: only find, Immediately upon his father's death, A record, in the annals of the town-- That Porzia, sister of our Guido, moved The Priors of Arezzo and their head Its Gonfalonier to give loyally A public attestation of the right O' the Franceschini to all reverence-- Apparently because of the incident O' the murder,--there 's no mention made o' the crime, But what else could have caused such urgency To cure the mob, just then, of greediness For scandal, love of lying vanity, And appetite to swallow crude reports That bring annoyance to their betters?--bane Which, here, was promptly met by antidote. I like and shall translate the eloquence Of nearly the worst Latin ever writ: "Since antique time whereof the memory Holds the beginning, to this present hour, The Franceschini ever shone, and shine Still i' the primary rank, supreme amid The lustres of Arezzo, proud to own In this great family, the flag-bearer, Guide of her steps and guardian against foe,-- As in the first beginning, so to-day!" There, would you disbelieve the annalist, Go rather by the babble of a bard? I thought, Arezzo, thou hadst fitter souls, Petrarch,--nay, Buonarroti at a pinch, To do thee credit as vexillifer! Was it mere mirth the Patavinian meant, Making thee out, in his veracious page, Founded by Janus of the Double Face?

Well, proving of such perfect parentage, Our Gaetano, born of love and hate, Did the babe live or die? I fain would find! What were his fancies if he grew a man? Was he proud,--a true scion of the stock Which bore the blazon, shall make bright my page-- Shield, Azure, on a Triple Mountain, Or, A Palm-tree, Proper, whereunto is tied A Greyhound, Rampant, striving in the slips? Or did he love his mother, the base-born, And fight i' the ranks, unnoticed by the world?

Such, then, the final state o' the story. So Did the Star Wormwood in a blazing fall Frighten awhile the waters and lie lost. So did this old woe fade from memory: Till after, in the fulness of the days, I needs must find an ember yet unquenched, And, breathing, blow the spark to flame. It lives, If precious be the soul of man to man.

So, British Public, who may like me yet, (Marry and amen!) learn one lesson hence Of many which whatever lives should teach: This lesson, that our human speech is naught, Our human testimony false, our fame And human estimation words and wind. Why take the artistic way to prove so much? Because, it is the glory and good of Art, That Art remains the one way possible Of speaking truth, to mouths like mine at least. How look a brother in the face and say, "Thy right is wrong, eyes hast thou yet art blind; Thine ears are stuffed and stopped, despite their length: And, oh, the foolishness thou countest faith!" Say this as silverly as tongue can troll-- The anger of the man may be endured, The shrug, the disappointed eyes of him Are not so bad to bear--but here 's the plague That all this trouble comes of telling truth, Which truth, by when it reaches him, looks false, Seems to be just the thing it would supplant, Nor recognizable by whom it left: While falsehood would have done the work of truth. But Art,--wherein man nowise speaks to men, Only to mankind,--Art may tell a truth Obliquely, do the thing shall breed the thought, Nor wrong the thought, missing the mediate word, So may you paint your picture, twice show truth, Beyond mere imagery on the wall,-- So, note by note, bring music from your mind, Deeper than ever e'en Beethoven dived,-- So write a book shall mean beyond the facts, Suffice the eye and save the soul beside.

And save the soul! If this intent save mine,-- If the rough ore be rounded to a ring, Render all duty which good ring should do, And, failing grace, succeed in guardianship,-- Might mine but lie outside thine, Lyric Love, Thy rare gold ring of verse (the poet praised) Linking our England to his Italy!

HELEN'S TOWER

Written at the request of the Earl of Dufferin and Clandeboye, who had built a tower to the memory of his mother, Helen, Countess of Giffard, on a rock on his estate at Clandeboye, Ireland, and printed in the Pall Mall Gazette of December 28, 1883.

Who hears of Helen's Tower, may dream perchance How the Greek Beauty from the Scæan Gate Gazed on old friends unanimous in hate, Death-doom'd because of her fair countenance.

Hearts would leap otherwise, at thy advance, Lady, to whom this Tower is consecrate! Like hers, thy face once made all eyes elate, Yet, unlike hers, was bless'd by every glance.

The Tower of Hate is outworn, far and strange: A transitory shame of long ago, It dies into the sand from which it sprang; But thine, Love's rock-built Tower, shall fear no change: God's self laid stable earth's foundation so, When all the morning-stars together sang.

April 26, 1870.

BALAUSTION'S ADVENTURE

INCLUDING

A TRANSCRIPT FROM EURIPIDES

"Our Euripides, the Human, With his droppings of warm tears, And his touches of things common Till they rose to touch the spheres."

TO THE COUNTESS COWPER

If I mention the simple truth, that this poem absolutely owes its existence to you,--who not only suggested, but imposed on me as a task, what has proved the most delightful of May-month amusements,--I shall seem honest, indeed, but hardly prudent; for, how good and beautiful ought such a poem to be!

Euripides might fear little; but I, also, have an interest in the performance; and what wonder if I beg you to suffer that it make, in another and far easier sense, its nearest possible approach to those Greek qualities of goodness and beauty, by laying itself gratefully at your feet?

R. B.

LONDON, July 23, 1871.

After the publication of the fourth volume of The Ring and the Book in February, 1869, Browning published nothing until March, 1871, when he printed Hervé Riel in the Cornhill Magazine, afterward including it in his first new volume of collected poems. In August of the same year appeared the first of his larger ventures in the field of Greek life. This poem was followed four years later by Aristophanes' Apology, and it is so intimately connected with Balaustion's Adventure that in this edition it is made to follow it, though the chronological sequence was broken, as will be seen, by the composition and publication of other considerable works. The motto at the head of the poem is from Mrs. Browning, and in the last lines of the poem Browning couples her with his friend Sir Frederick Leighton.

About that strangest, saddest, sweetest song I, when a girl, heard in Kameiros once, And, after, saved my life by? Oh, so glad To tell you the adventure! Petalé, Phullis, Charopé, Chrusion! You must know, This "after" fell in that unhappy time When poor reluctant Nikias, pushed by fate, Went falteringly against Syracuse; And there shamed Athens, lost her ships and men, And gained a grave, or death without a grave. I was at Rhodes--the isle, not Rhodes the town, Mine was Kameiros--when the news arrived: Our people rose in tumult, cried, "No more Duty to Athens, let us join the League And side-with Sparta, share the spoil,--at worst, Abjure a headship that will ruin Greece!" And so, they sent to Knidos for a fleet To come and help revolters. Ere help came,-- Girl as I was, and never out of Rhodes The whole of my first fourteen years of life, But nourished with Ilissian mother's-milk,-- I passionately cried to who would hear And those who loved me at Kameiros--"No! Never throw Athens off for Sparta's sake-- Never disloyal to the life and light Of the whole world worth calling world at all! Rather go die at Athens, lie outstretched For feet to trample on, before the gate Of Diomedes or the Hippadai, Before the temples and among the tombs, Than tolerate the grim felicity Of harsh Lakonia! Ours the fasts and feasts, Choës and Chutroi; ours the sacred grove, Agora, Dikasteria, Poikilé, Pnux, Keramikos; Salamis in sight, Psuttalia, Marathon itself, not far! Ours the great Dionusiac theatre, And tragic triad of immortal fames, Aischulos, Sophokles, Euripides! To Athens, all of us that have a soul, Follow me!" And I wrought so with my prayer, That certain of my kinsfolk crossed the strait And found a ship at Kaunos; well-disposed Because the Captain--where did he draw breath First but within Psuttalia? Thither fled A few like-minded as ourselves. We turned The glad prow westward, soon were out at sea, Pushing, brave ship with the vermilion cheek, Proud for our heart's true harbor. But a wind Lay ambushed by Point Malea of bad fame, And leapt out, bent us from our course. Next day Broke stormless, so broke next blue day and next. "But whither bound in this white waste?" we plagued The pilot's old experience: "Cos or Crete?" Because he promised us the land ahead. While we strained eyes to share in what he saw, The Captain's shout startled us; round we rushed: What hung behind us but a pirate-ship Panting for the good prize! "Row! harder row! Row for dear life!" the Captain cried: "'t is Crete, Friendly Crete looming large there! Beat this craft That 's but a keles, one-benched pirate-bark, Lokrian, or that bad breed off Thessaly! Only, so cruel are such water-thieves, No man of you, no woman, child, or slave, But falls their prey, once let them board our boat!" So, furiously our oarsmen rowed and rowed: And when the oars nagged somewhat, dash and dip, As we approached the coast and safety, so That we could hear behind us plain the threats And curses of the pirate panting up In one more throe and passion of pursuit,-- Seeing our oars flag in the rise and fall, I sprang upon the altar by the mast And sang aloft--some genius prompting me-- That song of ours which saved at Salamis: "O sons of Greeks, go, set your country free, Free your wives, free your children, free the fanes O' the Gods, your fathers founded,--sepulchres They sleep in! Or save all, or all be lost!" Then, in a frenzy, so the noble oars Churned the black water white, that well away We drew, soon saw land rise, saw hills grow up, Saw spread itself a sea-wide town with towers, Not fifty stadia distant; and, betwixt A large bay and a small, the islet-bar, Even Ortugia's self--oh, luckless we! For here was Sicily and Syracuse: We ran upon the lion from the wolf. Ere we drew breath, took counsel, out there came A galley, hailed us. "Who asks entry here In war-time? Are you Sparta's friend or foe?" "Kaunians,"--our Captain judged his best reply, "The mainland-seaport that belongs to Rhodes; Rhodes that casts in her lot now with the League, Forsaking Athens,--you have heard belike!" "Ay, but we heard all Athens in one ode Just now! we heard her in that Aischulos! You bring a boatful of Athenians here, Kaunians although you be: and prudence bids, For Kaunos' sake, why, carry them unhurt To Kaunos, if you will: for Athens' sake, Back must you, though ten pirates blocked the bay! We want no colony from Athens here, With memories of Salamis, forsooth, To spirit up our captives, that pale crowd I' the quarry, whom the daily pint of corn Keeps in good order and submissiveness." Then the gray Captain prayed them by the Gods, And by their own knees, and their fathers' beards, They should not wickedly thrust suppliants back, But save the innocent on traffic bound-- Or, maybe, some Athenian family Perishing of desire to die at home,-- From that vile foe still lying on its oars, Waiting the issue in the distance. Vain! Words to the wind! And we were just about To turn and face the foe, as some tired bird Barbarians pelt at, drive with shouts away From shelter in what rocks, however rude, She makes for, to escape the kindled eye, Split beak, crook'd claw o' the creature, cormorant Or ossifrage, that, hardly baffled, hangs Afloat i' the foam, to take her if she turn. So were we at destruction's very edge, When those o' the galley, as they had discussed A point, a question raised by somebody, A matter mooted in a moment,--"Wait!" Cried they (and wait we did, you may be sure). "That song was veritable Aischulos, Familiar to the mouth of man and boy, Old glory: how about Euripides? The newer and not yet so famous bard, He that was born upon the battle-day While that song and the salpinx sounded him Into the world, first sound, at Salamis-- Might you know any of his verses too?"

Now, some one of the Gods inspired this speech: Since ourselves knew what happened but last year-- How, when Gulippos gained his victory Over poor Nikias, poor Demosthenes, And Syracuse condemned the conquered force To dig and starve i' the quarry, branded them-- Freeborn Athenians, brute-like in the front With horse-head brands,--ah, "Region of the Steed"!-- Of all these men immersed in misery, It was found none had been advantaged so By aught in the past life he used to prize And pride himself concerning,--no rich man By riches, no wise man by wisdom, no Wiser man still (as who loved more the Muse) By storing, at brain's edge and tip of tongue, Old glory, great plays that had long ago Made themselves wings to fly about the world,-- Not one such man was helped so at his need As certain few that (wisest they of all) Had, at first summons, oped heart, flung door wide At the new knocking of Euripides, Nor drawn the bolt with who cried "Decadence! And, after Sophokles, be nature dumb!" Such,--and I see in it God Bacchos' boon To souls that recognized his latest child, He who himself, born latest of the Gods, Was stoutly held impostor by mankind,-- Such were in safety: any who could speak A chorus to the end, or prologize, Roll out a rhesis, wield some golden length Stiffened by wisdom out into a line, Or thrust and parry in bright monostich, Teaching Euripides to Syracuse-- Any such happy man had prompt reward: If he lay bleeding on the battlefield They stanched his wounds and gave him drink and food; If he were slave i' the house, for reverence They rose up, bowed to who proved master now, And bade him go free, thank Euripides! Ay, and such did so: many such, he said, Returning home to Athens, sought him out, The old bard in the solitary house, And thanked him ere they went to sacrifice. I say, we knew that story of last year!

Therefore, at mention of Euripides, The Captain crowed out, "Euoi, praise the God! Oöp, boys, bring our owl-shield to the fore! Out with our Sacred Anchor! Here she stands, Balaustion! Strangers, greet the lyric girl! Euripides! Babai! what a word there 'scaped Your teeth's enclosure, quoth my grandsire's song! Why, fast as snow in Thrace, the voyage through, Has she been falling thick in flakes of him! Frequent as figs at Kaunos, Kaunians said. Balaustion, stand forth and confirm my speech! Now it was some whole passion of a play; Now, peradventure, but a honey-drop That slipt its comb i' the chorus. If there rose A star, before I could determine steer Southward or northward--if a cloud surprised Heaven, ere I fairly hollaed 'Furl the sail!'-- She had at fingers' end both cloud and star; Some thought that perched there, tame and tunable, Fitted with wings; and still, as off it flew, 'So sang Euripides,' she said, 'so sang The meteoric poet of air and sea, Planets and the pale populace of heaven, The mind of man, and all that 's made to soar!' And so, although she has some other name, We only call her Wild-pomegranate-flower, Balaustion; since, where'er the red bloom burns I' the dull dark verdure of the bounteous tree, Dethroning, in the Rosy Isle, the rose, You shall find food, drink, odor, all at once; Cool leaves to bind about an aching brow, And, never much away, the nightingale. Sing them a strophe, with the turn-again, Down to the verse that ends all, proverb-like, And save us, thou Balaustion, bless the name!"

But I cried, "Brother Greek! better than so,-- Save us, and I have courage to recite The main of a whole play from first to last; That strangest, saddest, sweetest song of his, ALKESTIS; which was taught, long years ago At Athens, in Glaukinos' archonship, But only this year reached our Isle o' the Rose. I saw it at Kameiros; played the same, They say, as for the right Lenean feast In Athens; and beside the perfect piece-- Its beauty and the way it makes you weep,-- There is much honor done your own loved God Herakles, whom you house i' the city here Nobly, the Temple wide Greece talks about! I come a suppliant to your Herakles! Take me and put me on his temple-steps, To tell you his achievement as I may, And, that told, he shall bid you set us free!"

Then, because Greeks are Greeks, and hearts are hearts, And poetry is power,--they all outbroke In a great joyous laughter with much love: "Thank Herakles for the good holiday! Make for the harbor! Row, and let voice ring, 'In we row, bringing more Euripides!'" All the crowd, as they lined the harbor now, "More of Euripides!"--took up the cry. We landed; the whole city, soon astir, Came rushing out of gates in common joy To the suburb temple; there they stationed me O' the topmost step: and plain I told the play, Just as I saw it; what the actors said, And what I saw, or thought I saw the while, At our Kameiros theatre, clean-scooped Out of a hillside, with the sky above And sea before our seats in marble row: Told it, and, two days more, repeated it, Until they sent us on our way again With good words and great wishes. Oh, for me-- A wealthy Syracusan brought a whole Talent and bade me take it for myself: I left it on the tripod in the fane, --For had not Herakles a second time Wrestled with Death and saved devoted ones?-- Thank-offering to the hero. And a band Of captives, whom their lords grew kinder to Because they called the poet countryman, Sent me a crown of wild-pomegranate-flower: So, I shall live and die Balaustion now. But one--one man--one youth,--three days, each day,-- (If, ere I lifted up my voice to speak, I gave a downward glance by accident,) Was found at foot o' the temple. When we sailed, There, in the ship too, was he found as well, Having a hunger to see Athens too. We reached Peiraieus; when I landed--lo, He was beside me. Anthesterion-month Is just commencing: when its moon rounds full, We are to marry. O Euripides! I saw the master: when we found ourselves (Because the young man needs must follow me) Firm on Peiraieus, I demanded first Whither to go and find him. Would you think? The story how he saved us made some smile: They wondered strangers were exorbitant In estimation of Euripides. He was not Aischulos nor Sophokles: --"Then, of our younger bards who boast the bay, Had I sought Agathon, or Iophon, Or, what now had it been Kephisophon? A man that never kept good company, The most unsociable of poet-kind, All beard that was not freckle in his face!"

I soon was at the tragic house, and saw The master, held the sacred hand of him And laid it to my lips. Men love him not: How should they? Nor do they much love his friend Sokrates: but those two have fellowship: Sokrates often comes to hear him read, And never misses if he teach a piece. Both, being old, will soon have company, Sit with their peers above the talk. Meantime, He lives as should a statue in its niche; Cold walls enclose him, mostly darkness there, Alone, unless some foreigner uncouth Breaks in, sits, stares an hour, and so departs, Brain-stuffed with something to sustain his life, Dry to the marrow 'mid much merchandise. How should such know and love the man? Why, mark! Even when I told the play and got the praise, There spoke up a brisk little somebody, Critic and whippersnapper, in a rage To set things right: "The girl departs from truth! Pretends she saw what was not to be seen, Making the mask of the actor move, forsooth! 'Then a fear flitted o'er the wife's white face,'-- 'Then frowned the father,'--'then the husband shook,'-- 'Then from the festal forehead slipt each spray, And the heroic mouth's gay grace was gone;'-- As she had seen each naked fleshly face, And not the merely-painted mask it wore!" Well, is the explanation difficult? What 's poetry except a power that makes? And, speaking to one sense, inspires the rest, Pressing them all into its service; so That who sees painting, seems to hear as well The speech that 's proper for the painted mouth; And who hears music, feels his solitude Peopled at once--for how count heartbeats plain Unless a company, with hearts which beat, Come close to the musician, seen or no? And who receives true verse at eye or ear, Takes in (with verse) time, place, and person too, So, links each sense on to its sister-sense, Grace-like: and what if but one sense of three Front you at once? The sidelong pair conceive Through faintest touch of finest finger-tips,-- Hear, see and feel, in faith's simplicity, Alike, what one was sole recipient of: Who hears the poem, therefore, sees the play. Enough and too much! Hear the play itself! Under the grape-vines, by the streamlet-side, Close to Baccheion; till the cool increase, And other stars steal on the evening-star, And so, we homeward flock i' the dusk, we five! You will expect, no one of all the words O' the play but is grown part now of my soul, Since the adventure. 'T is the poet speaks: But if I, too, should try and speak at times, Leading your love to where my love, perchance, Climbed earlier, found a nest before you knew-- Why, bear with the poor climber, for love's sake! Look at Baccheion's beauty opposite, The temple with the pillars at the porch! See you not something beside masonry? What if my words wind in and out the stone As yonder ivy, the God's parasite? Though they leap all the way the pillar leads, Festoon about the marble, foot to frieze, And serpentiningly enrich the roof, Toy with some few bees and a bird or two,-- What then? The column holds the cornice up!

* * * * *

There slept a silent palace in the sun, With plains adjacent and Thessalian peace-- Pherai, where King Admetos ruled the land.

Out from the portico there gleamed a God, Apollon: for the bow was in his hand, The quiver at his shoulder, all his shape One dreadful beauty. And he hailed the house, As if he knew it well and loved it much: "O Admeteian domes, where I endured, Even the God I am, to drudge awhile, Do righteous penance for a reckless deed, Accepting the slaves' table thankfully!" Then told how Zeus had been the cause of all, Raising the wrath in him which took revenge And slew those forgers of the thunderbolt Wherewith Zeus blazed the life from out the breast Of Phoibos' son Asklepios (I surmise, Because he brought the dead to life again), And so, for punishment, must needs go slave, God as he was, with a mere mortal lord: --Told how he came to King Admetos' land, And played the ministrant, was herdsman there, Warding all harm away from him and his Till now; "For, holy as I am," said he, "The lord I chanced upon was holy too: Whence I deceived the Moirai, drew from death My master, this same son of Pheres,--ay, The Goddesses conceded him escape From Hades, when the fated day should fall, Could he exchange lives, find some friendly one Ready, for his sake, to content the grave. But trying all in turn, the friendly list, Why, he found no one, none who loved so much, Nor father, nor the aged mother's self That bore him, no, not any save his wife, Willing to die instead of him and watch Never a sunrise nor a sunset more: And she is even now within the house, Upborne by pitying hands, the feeble frame Gasping its last of life out; since to-day Destiny is accomplished, and she dies, And I, lest here pollution light on me, Leave, as ye witness, all my wonted joy In this dear dwelling. Ay,--for here comes Death Close on us of a sudden! who, pale priest Of the mute people, means to bear his prey To the house of Hades. The symmetric step! How he treads true to time and place and thing, Dogging day, hour and minute, for death's-due!"

And we observed another Deity, Half in, half out the portal,--watch and ward,-- Eying his fellow: formidably fixed, Yet faltering too at who affronted him, As somehow disadvantaged, should they strive. Like some dread heapy blackness, ruffled wing, Convulsed and cowering head that is all eye, Which proves a ruined eagle who, too blind Swooping in quest o' the quarry, fawn or kid, Descried deep down the chasm 'twixt rock and rock, Has wedged and mortised, into either wall O' the mountain, the pent earthquake of his power; So lies, half hurtless yet still terrible, Just when--who stalks up, who stands front to front, But the great lion-guarder of the gorge, Lord of the ground, a stationed glory there! Yet he too pauses ere he try the worst O' the frightful unfamiliar nature, new To the chasm, indeed, but elsewhere known enough, Among the shadows and the silences Above i' the sky: so, each antagonist Silently faced his fellow and forbore. Till Death shrilled, hard and quick, in spite and fear:

"Ha, ha, and what mayst thou do at the domes, Why hauntest here, thou Phoibos? Here again At the old injustice, limiting our rights, Balking of honor due us Gods o' the grave? Was 't not enough for thee to have delayed Death from Admetos,--with thy crafty art Cheating the very Fates,--but thou must arm The bow-hand and take station, press 'twixt me And Pelias' daughter, who then saved her spouse,-- Did just that, now thou comest to undo,-- Taking his place to die, Alkestis here?"

But the God sighed, "Have courage! All my arms, This time, are simple justice and fair words."

Then each plied each with rapid interchange:

"What need of bow, were justice arms enough?"

"Ever it is my wont to bear the bow."

"Ay, and with bow, not justice, help this house!"

"I help it, since a friend's woe weighs me too."

"And now,--wilt force from me this second corpse?"

"By force I took no corpse at first from thee."

"How then is he above ground, not beneath?"

"He gave his wife instead of him, thy prey."

"And prey, this time at least, I bear below!"

"Go take her!--for I doubt persuading thee ..."

"To kill the doomed one? What my function else?"

"No! Rather, to dispatch the true mature."

"Truly I take thy meaning, see thy drift!"

"Is there a way then she may reach old age?"

"No way! I glad me in my honors too!"

"But, young or old, thou tak'st one life, no more!"

"Younger, they die, greater my praise redounds!"

"If she die old,--the sumptuous funeral!"

"Thou layest down a law the rich would like."

"How so? Did wit lurk there and 'scape thy sense?"

"Who could buy substitutes would die old men."

"It seems thou wilt not grant me, then, this grace?"

"This grace I will not grant: thou know'st my ways."

"Ways harsh to men, hateful to Gods, at least!"

"All things thou canst not have: my rights for me!"

And then Apollon prophesied,--I think, More to himself than to impatient Death, Who did not hear or would not heed the while,-- For he went on to say, "Yet even so, Cruel above the measure, thou shalt clutch No life here! Such a man do I perceive Advancing to the house of Pheres now, Sent by Eurustheus to bring out of Thrace, The winter world, a chariot with its steeds! He indeed, when Admetos proves the host, And he the guest, at the house here,--he it is Shall bring to bear such force, and from thy hands Rescue this woman! Grace no whit to me Will that prove, since thou dost thy deed the same, And earnest too my hate, and all for naught!"

But how should Death or stay or understand? Doubtless, he only felt the hour was come, And the sword free; for he but flung some taunt-- "Having talked much, thou wilt not gain the more! This woman, then, descends to Hades' hall Now that I rush on her, begin the rites O' the sword; for sacred, to us Gods below, That head whose hair this sword shall sanctify!"

And, in the fire-flash of the appalling sword, The uprush and the outburst, the onslaught Of Death's portentous passage through the door, Apollon stood a pitying moment-space: I caught one last gold gaze upon the night Nearing the world now: and the God was gone, And mortals left to deal with misery, As in came stealing slow, now this, now that Old sojourner throughout the country-side, Servants grown friends to those unhappy here: And, cloudlike in their increase, all these griefs Broke and began the over-brimming wail, Out of a common impulse, word by word.

"What now may mean the silence at the door? Why is Admetos' mansion stricken dumb? Not one friend near, to say if we should mourn Our mistress dead, or if Alkestis lives And sees the light still, Pelias' child--to me, To all, conspicuously the best of wives That ever was toward husband in this world! Hears any one or wail beneath the roof, Or hands that strike each other, or the groan Announcing all is done and naught to dread? Still not a servant stationed at the gates! O Paian, that thou wouldst dispart the wave O' the woe, be present! Yet, had woe o'erwhelmed The housemates, they were hardly silent thus: It cannot be, the dead is forth and gone. Whence comes thy gleam of hope? I dare not hope: What is the circumstance that heartens thee? How could Admetos have dismissed a wife So worthy, unescorted to the grave? Before the gates I see no hallowed vase Of fountain-water, such as suits death's door; Nor any clipt locks strew the vestibule, Though surely these drop when we grieve the dead, Nor hand sounds smitten against youthful hand, The women's way. And yet--the appointed time-- How speak the word?--this day is even the day Ordained her for departing from its light. O touch calamitous to heart and soul! Needs must one, when the good are tortured so, Sorrow,--one reckoned faithful from the first."

Then their souls rose together, and one sigh Went up in cadence from the common mouth: How "Vainly--anywhither in the world Directing or land-labor or sea-search-- To Lukia or the sand-waste, Ammon's seat-- Might you set free their hapless lady's soul From the abrupt Fate's footstep instant now. Not a sheep-sacrificer at the hearths Of Gods had they to go to: one there was Who, if his eyes saw light still,--Phoibos' son,-- Had wrought so, she might leave the shadowy place And Hades' portal: for he propped up Death's Subdued ones, till the Zeus-flung thunder-flame Struck him; and now what hope of life were hailed With open arms? For, all the king could do Is done already,--not one God whereof The altar fails to reek with sacrifice: And for assuagement of these evils--naught!"

But here they broke off, for a matron moved Forth from the house: and, as her tears flowed fast, They gathered round. "What fortune shall we hear? For mourning thus, if aught affect thy lord, We pardon thee: but lives the lady yet Or has she perished?--that we fain would know!"

"Call her dead, call her living, each style serves," The matron said: "though grave-ward bowed, she breathed; Nor knew her husband what the misery meant Before he felt it: hope of life was none: The appointed day pressed hard; the funeral pomp He had prepared too." When the friends broke out, "Let her in dying know herself at least Sole wife, of all the wives 'neath the sun wide, For glory and for goodness!"--"Ah, how else Than best? who controverts the claim?" quoth she: "What kind of creature should the woman prove That has surpassed Alkestis?--surelier shown Preference for her husband to herself Than by determining to die for him? But so much all our city knows indeed: Hear what she did indoors and wonder then! For, when she felt the crowning day was come, She washed with river-waters her white skin, And, taking from the cedar closets forth Vesture and ornament, bedecked herself Nobly, and stood before the hearth, and prayed: 'Mistress, because I now depart the world, Falling before thee the last time, I ask-- Be mother to my orphans! wed the one To a kind wife, and make the other's mate Some princely person: nor, as I who bore My children perish, suffer that they too Die all untimely, but live, happy pair, Their full glad life out in the fatherland!' And every altar through Admetos' house She visited and crowned and prayed before, Stripping the myrtle-foliage from the boughs, Without a tear, without a groan,--no change At all to that skin's nature, fair to see, Caused by the imminent evil. But this done,-- Reaching her chamber, falling on her bed, There, truly, burst she into tears and spoke: 'O bride-bed, where I loosened from my life Virginity for that same husband's sake Because of whom I die now--fare thee well! Since nowise do I hate thee: me alone Hast thou destroyed; for, shrinking to betray Thee and my spouse, I die: but thee, O bed, Some other woman shall possess as wife-- Truer, no! but of better fortune, say!' --So falls on, kisses it till all the couch Is moistened with the eyes' sad overflow. But when of many tears she had her fill, She flings from off the couch, goes headlong forth, Yet--forth the chamber--still keeps turning back And casts her on the couch again once more. Her children, clinging to their mother's robe, Wept meanwhile: but she took them in her arms, And, as a dying woman might, embraced Now one and now the other: 'neath the roof, All of the household servants wept as well, Moved to compassion for their mistress; she Extended her right hand to all and each, And there was no one of such low degree She spoke not to nor had an answer from. Such are the evils in Admetos' house. Dying,--why, he had died; but, living, gains Such grief as this he never will forget!"

And when they questioned of Admetos, "Well-- Holding his dear wife in his hands, he weeps; Entreats her not to give him up, and seeks The impossible, in fine: for there she wastes And withers by disease, abandoned now, A mere dead weight upon her husband's arm. Yet, none the less, although she breathe so faint, Her will is to behold the beams o' the sun: Since never more again, but this last once, Shall she see sun, its circlet or its ray. But I will go, announce your presence,--friends Indeed; since 't is not all so love their lords As seek them in misfortune, kind the same: But you are the old friends I recognize."

And at the word she turned again to go: The while they waited, taking up the plaint To Zeus again: "What passage from this strait? What loosing of the heavy fortune fast About the palace? Will such help appear, Or must we clip the locks and cast around Each form already the black peplos' fold? Clearly the black robe, clearly! All the same, Pray to the Gods!--like Gods' no power so great! O thou king Paian, find some way to save! Reveal it, yea, reveal it! Since of old Thou found'st a cure, why, now again become Releaser from the bonds of Death, we beg, And give the sanguinary Hades pause!" So the song dwindled into a mere moan, How dear the wife, and what her husband's woe; When suddenly-- "Behold, behold!" breaks forth: "Here is she coming from the house indeed! Her husband comes, too! Cry aloud, lament, Pheraian land, this best of women, bound-- So is she withered by disease away-- For realms below and their infernal king! Never will we affirm there's more of joy Than grief in marriage; making estimate Both from old sorrows anciently observed, And this misfortune of the king we see-- Admetos who, of bravest spouse bereaved, Will live life's remnant out, no life at all!"

So wailed they, while a sad procession wound Slow from the innermost o' the palace, stopped At the extreme verge of the platform-front: There opened, and disclosed Alkestis' self, The consecrated lady, borne to look Her last--and let the living look their last-- She at the sun, we at Alkestis. We! For would you note a memorable thing? We grew to see in that severe regard,-- Hear in that hard dry pressure to the point, Word slow pursuing word in monotone,-- What Death meant when he called her consecrate Henceforth to Hades. I believe, the sword-- Its office was to cut the soul at once From life,--from something in this world which hides Truth, and hides falsehood, and so lets us live Somehow. Suppose a rider furls a cloak About a horse's head; unfrightened, so, Between the menace of a flame, between Solicitation of the pasturage, Untempted equally, he goes his gait To journey's end: then pluck the pharos off! Show what delusions steadied him i' the straight O' the path, made grass seem fire and fire seem grass, All through a little bandage o'er the eyes! As certainly with eyes unbandaged now Alkestis looked upon the action here, Self-immolation for Admetos' sake; Saw, with a new sense, all her death would do, And which of her survivors had the right, And which the less right, to survive thereby. For, you shall note, she uttered no one word Of love more to her husband, though he wept Plenteously, waxed importunate in prayer-- Folly's old fashion when its seed bears fruit. I think she judged that she had bought the ware O' the seller at its value,--nor praised him Nor blamed herself, but, with indifferent eye, Saw him purse money up, prepare to leave The buyer with a solitary bale-- True purple--but in place of all that coin, Had made a hundred others happy too, If so willed fate or fortune! What remained To give away, should rather go to these Than one with coin to clink and contemplate. Admetos had his share and might depart, The rest was for her children and herself. (Charopé makes a face: but wait awhile!) She saw things plain as Gods do: by one stroke O' the sword that rends the life-long veil away. (Also Euripedes saw plain enough: But you and I, Charopé!--you and I Will trust his sight until our own grow clear.)

"Sun, and thou light of day, and heavenly dance O' the fleet cloud--figure!" (so her passion paused, While the awe-stricken husband made his moan, Muttered now this now that ineptitude: "Sun that sees thee and me, a suffering pair, Who did the Gods no wrong whence thou shouldst die!") Then, as if caught up, carried in their course, Fleeting and free as cloud and sunbeam are, She missed no happiness that lay beneath: "O thou wide earth, from these my palace roofs, To distant nuptial chambers once my own In that Iolkos of my ancestry!"-- There the flight failed her. "Raise thee, wretched one! Give us not up! Pray pity from the Gods!"

Vainly Admetos: for "I see it--see The two-oared boat! The ferryer of the dead, Charon, hand hard upon the boatman's-pole, Calls me--even now calls--'Why delayest thou? Quick! Thou obstructest all made ready here For prompt departure: quick, then!'" "Woe is me! A bitter voyage this to undergo, Even i' the telling! Adverse Powers above, How do ye plague us!" Then a shiver ran: "He has me--seest not?--hales me,--who is it?-- To the hall o' the Dead--ah, who but Hades' self, He, with the wings there, glares at me, one gaze All that blue brilliance, under the eyebrow! What wilt thou do? Unhand me! Such a way I have to traverse, all unhappy one!"

"Way--piteous to thy friends, but, most of all, Me and thy children: ours assuredly A common partnership in grief like this!"

Whereat they closed about her; but "Let be! Leave, let me lie now! Strength forsakes my feet. Hades is here, and shadowy on my eyes Comes the night creeping. Children--children, now Indeed, a mother is no more for you! Farewell, O children, long enjoy the light!"

"Ah me, the melancholy word I hear, Oppressive beyond every kind of death! No, by the Deities, take heart nor dare To give me up--no, by our children too Made orphans of! But rise, be resolute, Since, thou departed, I no more remain! For in thee are we bound up, to exist Or cease to be--so we adore thy love!"

--Which brought out truth to judgment. At this word And protestation, all the truth in her Claimed to assert itself: she waved away The blue-eyed black-wing'd phantom, held in check The advancing pageantry of Hades there, And, with no change in her own countenance, She fixed her eyes on the protesting man, And let her lips unlock their sentence,--so!

"Admetos,--how things go with me thou seest,-- I wish to tell thee, ere I die, what things I will should follow. I--to honor thee, Secure for thee, by my own soul's exchange, Continued looking on the daylight here-- Die for thee--yet, if so I pleased, might live, Nay, wed what man of Thessaly I would, And dwell i' the dome with pomp and queenliness. I would not,--would not live bereft of thee, With children orphaned, neither shrank at all, Though having gifts of youth wherein I joyed. Yet, who begot thee and who gave thee birth, Both of these gave thee up; no less, a term Of life was reached when death became them well, Ay, well--to save their child and glorious die: Since thou wast all they had, nor hope remained Of having other children in thy place. So, I and thou had lived out our full time, Nor thou, left lonely of thy wife, wouldst groan With children reared in orphanage: but thus Some God disposed things, willed they so should be. Be they so! Now do thou remember this, Do me in turn a favor--favor, since Certainly I shall never claim my due, For nothing is more precious than a life: But a fit favor, as thyself wilt say, Loving our children here no less than I, If head and heart be sound in thee at least. Uphold them, make them masters of my house, Nor wed and give a step-dame to the pair, Who, being a worse wife than I, through spite Will raise her hand against both thine and mine. Never do this at least, I pray to thee! For hostile the new-comer, the step-dame, To the old brood--a very viper she For gentleness! Here stand they, boy and girl; The boy has got a father, a defence Tower-like, he speaks to and has answer from: But thou, my girl, how will thy virginhood Conclude itself in marriage fittingly? Upon what sort of sire-found yoke-fellow Art thou to chance? with all to apprehend-- Lest, casting oh thee some unkind report, She blast thy nuptials in the bloom of youth. For neither shall thy mother watch thee wed, Nor hearten thee in childbirth, standing by Just when a mother's presence helps the most! No, for I have to die: and this my ill Comes to me, nor to-morrow, no, nor yet The third day of the month, but now, even now, I shall be reckoned among those no more. Farewell, be happy! And to thee, indeed, Husband, the boast remains permissible Thou hadst a wife was worthy! and to you, Children; as good a mother gave you birth."

"Have courage!" interposed the friends. "For him I have no scruple to declare--all this Will he perform, except he fail of sense."

"All this shall be--shall be!" Admetos sobbed: "Fear not! And, since I had thee living, dead Alone wilt thou be called my wife: no fear That some Thessalian ever styles herself Bride, hails this man for husband in thy place! No woman, be she of such lofty line Or such surpassing beauty otherwise! Enough of children: gain from these I have, Such only may the Gods grant! since in thee Absolute is our loss, where all was gain. And I shall bear for thee no year-long grief, But grief that lasts while my own days last, love! Love! For my hate is she who bore me, now: And him I hate, my father: loving-ones Truly, in word not deed! But thou didst pay All dearest to thee down, and buy my life, Saving me so! Is there not cause enough That I who part with such companionship In thee, should make my moan? I moan, and more: For I will end the feastings--social flow O' the wine friends flock for, garlands and the Muse That graced my dwelling. Never now for me To touch the lyre, to lift my soul in song At summons of the Lydian flute; since thou From out my life hast emptied all the joy! And this thy body, in thy likeness wrought By some wise hand of the artificers, Shall lie disposed within my marriage-bed: This I will fall on, this enfold about, Call by thy name,--my dear wife in my arms Even though I have not, I shall seem to have-- A cold delight, indeed, but all the same So should I lighten of its weight my soul! And, wandering my way in dreams perchance, Thyself wilt bless me: for, come when they will, Even by night our loves are sweet to see. But were the tongue and tune of Orpheus mine, So that to Koré crying, or her lord, In hymns, from Hades I might rescue thee-- Down would I go, and neither Plouton's dog Nor Charon, he whose oar sends souls across, Should stay me till again I made thee stand Living, within the light! But, failing this, There, where thou art, await me when I die, Make ready our abode, my housemate still! For in the selfsame cedar, me with thee Will I provide that these our friends shall place, My side lay close by thy side! Never, corpse Although I be, would I division bear From thee, my faithful one of all the world!"

So he stood sobbing: nowise insincere, But somehow child-like, like his children, like Childishness the world over. What was new In this announcement that his wife must die? What particle of pain beyond the pact He made, with eyes wide open, long ago-- Made and was, if not glad, content to make? Now that the sorrow, he had called for, came, He sorrowed to the height: none heard him say, However, what would seem so pertinent, "To keep this pact, I find surpass my power: Rescind it, Moirai! Give me back her life, And take the life I kept by base exchange! Or, failing that, here stands your laughing-stock Fooled by you, worthy just the fate o' the fool Who makes a pother to escape the best And gain the worst you wiser Powers allot!" No, not one word of this: nor did his wife Despite the sobbing, and the silence soon To follow, judge so much was in his thought-- Fancy that, should the Moirai acquiesce, He would relinquish life nor let her die. The man was like some merchant who, in storm, Throws the freight over to redeem the ship: No question, saving both were better still. As it was,--why, he sorrowed, which sufficed. So, all she seemed to notice in his speech Was what concerned her children. Children, too, Bear the grief and accept the sacrifice. Rightly rules nature: does the blossomed bough O' the grape-vine, or the dry grape's self, bleed wine?

So, bending to her children all her love, She fastened on their father's only word To purpose now, and followed it with this: "O children, now yourselves have heard these things-- Your father saying he will never wed Another woman to be over you, Nor yet dishonor me!"

"And now at least I say it, and I will accomplish too!"

"Then, for such promise of accomplishment, Take from my hand these children!"

"Thus I take-- Dear gift from the dear hand!"

"Do thou become Mother, now, to these children in my place!"

"Great the necessity, I should be so, At least, to these bereaved of thee!"

"Child--child! Just when I needed most to live, below Am I departing from you both!"

"Ah me! And what shall I do, then, left lonely thus?"

"Time will appease thee: who is dead is naught."

"Take me with thee--take, by the Gods below!"

"We are sufficient, we who die for thee."

"O Powers, ye widow me of what a wife!"

"And truly the dimmed eye draws earthward now!"

"Wife, if thou leav'st me, I am lost indeed!"

"She once was--now is nothing, thou mayst say."

"Raise thy face, nor forsake thy children thus!"

"Ah, willingly indeed I leave them not! But--fare ye well, my children!"

"Look on them-- Look!"

"I am nothingness."

"What dost thou? Leav'st ..."

"Farewell!"

And in the breath she passed away. "Undone--me miserable!" moaned the king, While friends released the long-suspended sigh. "Gone is she: no wife for Admetos more!"

Such was the signal: how the woe broke forth, Why tell?--or how the children's tears ran fast Bidding their father note the eyelids' stare, Hands' droop, each dreadful circumstance of death.

"Ay, she hears not, she sees not: I and you, 'T is plain, are stricken hard and have to bear!" Was all Admetos answered; for, I judge, He only now began to taste the truth: The thing done lay revealed, which undone thing, Rehearsed for fact by fancy, at the best, Never can equal. He had used himself This long while (as he muttered presently) To practise with the terms, the blow involved By the bargain, sharp to bear, but bearable Because of plain advantage at the end. Now that, in fact not fancy, the blow fell-- Needs must he busy him with the surprise. "Alkestis--not to see her nor be seen, Hear nor be heard of by her, any more To-day, to-morrow, to the end of time-- Did I mean this should buy my life?" thought he.

So, friends came round him, took him by the hand, Bade him remember our mortality, Its due, its doom: how neither was he first, Nor would be last, to thus deplore the loved.

"I understand," slow the words came at last. "Nor of a sudden did the evil here Fly on me: I have known it long ago, Ay, and essayed myself in misery; Nothing is new. You have to stay, you friends, Because the next need is to carry forth The corpse here: you must stay and do your part, Chant proper pæan to the God below; Drink-sacrifice he likes not. I decree That all Thessalians over whom I rule Hold grief in common with me; let them shear Their locks, and be the peplos black they show! And you who to the chariot yoke your steeds, Or manage steeds one-frontleted,--I charge, Clip from each neck with steel the mane away! And through my city, nor of flute nor lyre Be there a sound till twelve full moons succeed. For I shall never bury any corpse Dearer than this to me, nor better friend: One worthy of all honor from me, since Me she has died for, she and she alone."

With that, he sought the inmost of the house, He and his dead, to get grave's garniture, While the friends sang the pæan that should peal. "Daughter of Pelias, with farewell from me, I' the house of Hades have thy unsunned home! Let Hades know, the dark-haired deity,-- And he who sits to row and steer alike, Old corpse-conductor, let him know he bears Over the Acherontian lake, this time, I' the two-oared boat, the best--oh, best by far Of womankind! For thee, Alkestis Queen! Many a time those haunters of the Muse Shall sing thee to the seven-stringed mountain-shell, And glorify in hymns that need no harp, At Sparta when the cycle comes about, And that Karneian month wherein the moon Rises and never sets the whole night through: So too at splendid and magnificent Athenai. Such the spread of thy renown, And such the lay that, dying, thou hast left Singer and sayer. Oh that I availed Of my own might to send thee once again From Hades' hall, Kokutos' stream, by help O' the oar that dips the river, back to-day!" So, the song sank to prattle in her praise: "Light, from above thee, lady, fall the earth, Thou only one of womankind to die, Wife for her husband! If Admetos take Anything to him like a second spouse-- Hate from his offspring and from us shall be His portion, let the king assure himself! No mind his mother had to hide in earth Her body for her son's sake, nor his sire Had heart to save whom he begot,--not they, The white-haired wretches! only thou it was, I' the bloom of youth, didst save him and so die! Might it be mine to chance on such a mate And partner! For there 's penury in life Of such allowance: were she mine at least, So wonderful a wife, assuredly She would companion me throughout my days And never once bring sorrow!" A great voice-- "My hosts here!" Oh, the thrill that ran through us! Never was aught so good and opportune As that great interrupting voice! For see! Here maundered this dispirited old age Before the palace; whence a something crept Which told us well enough without a word What was a-doing inside,--every touch O' the garland on those temples, tenderest Disposure of each arm along its side, Came putting out what warmth i' the world was left. Then, as it happens at a sacrifice When, drop by drop, some lustral bath is brimmed: Into the thin and clear and cold, at once They slaughter a whole wine-skin; Bacchos' blood Sets the white water all aflame: even so, Sudden into the midst of sorrow, leapt Along with the gay cheer of that great voice, Hope, joy, salvation: Herakles was here! Himself, o' the threshold, sent his voice on first To herald all that human and divine I' the weary happy face of him,--half God, Half man, which made the god-part God the more.

"Hosts mine," he broke upon the sorrow with, "Inhabitants of this Pheraian soil, Chance I upon Admetos inside here?"

The irresistible sound wholesome heart O' the hero,--more than all the mightiness At labor in the limbs that, for man's sake, Labored and meant to labor their life-long,-- This drove back, dried up sorrow at its source. How could it brave the happy weary laugh Of who had bantered sorrow, "Sorrow here? What have you done to keep your friend from harm? Could no one give the life I see he keeps? Or, say there 's sorrow here past friendly help, Why waste a word or let a tear escape While other sorrows wait you in the world, And want the life of you, though helpless here?" Clearly there was no telling such an one How, when their monarch tried who loved him more Than he loved them, and found they loved, as he, Each man, himself, and held, no otherwise, That, of all evils in the world, the worst Was--being forced to die, whate'er death gain: How all this selfishness in him and them Caused certain sorrow which they sang about,-- I think that Herakles, who held his life Out on his hand, for any man to take-- I think his laugh had marred their threnody.

"He is in the house," they answered. After all, They might have told the story, talked their best About the inevitable sorrow here, Nor changed nor cheeked the kindly nature,--no! So long as men were merely weak, not bad, He loved men: were they Gods he used to help? "Yea, Pheres' son is in-doors, Herakles. But say, what sends thee to Thessalian soil, Brought by what business to this Pherai town?"

"A certain labor that I have to do Eurustheus the Tirunthian," laughed the God.

"And whither wendest--on what wandering Bound now?" (They had an instinct, guessed what meant Wanderings, labors, in the God's light mouth.)

"After the Thrakian Diomedes' car With the four horses."

"Ah, but canst thou that? Art inexperienced in thy host to be?"

"All-inexperienced: I have never gone As yet to the land o' the Bistones."

"Then, look By no means to be master of the steeds Without a battle!" "Battle there may be: I must refuse no labor, all the same."

"Certainly, either having slain a foe Wilt thou return to us, or, slain thyself, Stay there!" "And, even if the game be so, The risk in it were not the first I run."

"But, say thou overpower the lord o' the place, What more advantage dost expect thereby?"

"I shall drive off his horses to the king."

"No easy handling them to bit the jaw!"

"Easy enough; except, at least, they breathe Fire from their nostrils!" "But they mince up men With those quick jaws!" "You talk of provender For mountain-beasts, and not mere horses' food!"

"Thou mayst behold their mangers caked with gore!"

"And of what sire does he who bred them boast Himself the son?" "Of Ares, king o' the targe-- Thrakian, of gold throughout." Another laugh. "Why, just the labor, just the lot for me Dost thou describe in what I recognize! Since hard and harder, high and higher yet, Truly this lot of mine is like to go If I must needs join battle with the brood Of Ares: ay, I fought Lukaon first, And again, Kuknos: now engage in strife This third time, with such horses and such lord. But there is nobody shall ever see Alkmené's son shrink foemen's hand before!"

--"Or ever hear him say" (the Chorus thought) "That death is terrible; and help us so To chime in--'terrible beyond a doubt, And, if to thee, why, to ourselves much more: Know what has happened, then, and sympathize'!" Therefore they gladly stopped the dialogue, Shifted the burden to new shoulder straight, As, "Look where comes the lord o' the land, himself, Admetos, from the palace!" they outbroke In some surprise, as well as much relief. What had induced the king to waive his right And luxury of woe in loneliness?

Out he came quietly; the hair was clipt, And the garb sable; else no outward sign Of sorrow as he came and faced his friend. Was truth fast terrifying tears away? "Hail, child of Zeus, and sprung from Perseus too!" The salutation ran without a fault.

"And thou, Admetos, King of Thessaly!"

"Would, as thou wishest me, the grace might fall! But my good-wisher, that thou art, I know."

"What 's here? these shorn locks, this sad show of thee?"

"I must inter a certain corpse to-day."

"Now, from thy children God avert mischance!"

"They live, my children; all are in the house!"

"Thy father--if 't is he departs indeed, His age was ripe at least."

"My father lives, And she who bore me lives too, Herakles."

"It cannot be thy wife Alkestis gone?"

"Twofold the tale is, I can tell of her."

"Dead dost thou speak of her, or living yet?"

"She is--and is not: hence the pain to me!"

"I learn no whit the more, so dark thy speech!"

"Know'st thou not on what fate she needs must fall?"

"I know she is resigned to die for thee."

"How lives she still, then, if submitting so?"

"Eh, weep her not beforehand! wait till then!"

"Who is to die is dead; doing is done."

"To be and not to be are thought diverse."

"Thou judgest this--I, that way, Herakles!"

"Well, but declare what causes thy complaint! Who is the man has died from out thy friends?"

"No man: I had a woman in my mind."

"Alien, or some one born akin to thee?"

"Alien: but still related to my house."

"How did it happen then that here she died?"

"Her father dying left his orphan here."

"Alas, Admetos--would we found thee gay, Not grieving!"

"What as if about to do Subjoinest thou that comment?" "I shall seek Another hearth, proceed to other hosts."

"Never, O king, shall that be! No such ill Betide me!" "Nay, to mourners should there come A guest, he proves importunate!" "The dead-- Dead are they: but go thou within my house!"

"'T is base carousing beside friends who mourn."

"The guest-rooms, whither we shall lead thee, lie Apart from ours." "Nay, let me go my way! Ten-thousandfold the favor I shall thank!"

"It may not be thou goest to the hearth Of any man but me!" so made an end Admetos, softly and decisively, Of the altercation. Herakles forbore: And the king bade a servant lead the way, Open the guest-rooms ranged remote from view O' the main hall, tell the functionaries, next, They had to furnish forth a plenteous feast: And then shut close the doors o' the hall, midway, "Because it is not proper friends who feast Should hear a groaning or be grieved," quoth he.

Whereat the hero, who was truth itself, Let out the smile again, repressed awhile Like fountain-brilliance one forbids to play. He did too many grandnesses, to note Much in the meaner things about his path: And stepping there, with face towards the sun, Stopped seldom, to pluck weeds or ask their names. Therefore he took Admetos at the word: This trouble must not hinder any more A true heart from good will and pleasant ways. And so, the great arm, which had slain the snake, Strained his friend's head a moment in embrace On that broad breast beneath the lion's hide, Till the king's cheek winced at the thick rough gold; And then strode off, with who had care of him, To the remote guest-chamber: glad to give Poor flesh and blood their respite and relief In the interval 'twixt fight and fight again-- All for the world's sake. Our eyes followed him, Be sure, till those mid-doors shut us outside. The king, too, watched great Herakles go off All faith, love, and obedience to a friend.

And when they questioned him, the simple ones, "What dost thou? Such calamity to face, Lies full before thee--and thou art so bold As play the host, Admetos? Hast thy wits?" He replied calmly to each chiding tongue: "But if from house and home I forced away A coming guest, wouldst thou have praised me more? No, truly! since calamity were mine, Nowise diminished: while I showed myself Unhappy and inhospitable too: So adding to my ills this other ill, That mine were styled a stranger-hating house. Myself have ever found this man the best Of entertainers when I went his way To parched and thirsty Argos." "If so be-- Why didst thou hide what destiny was here, When one came that was kindly, as thou say'st?"

"He never would have willed to cross my door Had he known aught of my calamities. And probably to some of you I seem Unwise enough in doing what I do; Such will scarce praise me: but these halls of mine Know not to drive off and dishonor guests."

And so, the duty done, he turned once more To go and busy him about his dead. As for the sympathizers left to muse, There was a change, a new light thrown on things, Contagion from the magnanimity O' the man whose life lay on his hand so light, As up he stepped, pursuing duty still "Higher and harder," as he laughed and said. Somehow they found no folly now in the act They blamed erewhile: Admetos' private grief Shrank to a somewhat pettier obstacle I' the way o' the world: they saw good days had been, And good days, peradventure, still might be, Now that they overlooked the present cloud Heavy upon the palace opposite. And soon the thought took words and music thus:--

"Harbor of many a stranger, free to friend, Ever and always, O thou house o' the man We mourn for! Thee, Apollon's very self, The lyric Puthian, deigned inhabit once, Become a shepherd here in thy domains, And pipe, adown the winding hillside paths, Pastoral marriage-poems to thy flocks At feed: while with them fed in fellowship, Through joy i' the music, spot-skin lynxes; ay, And lions too, the bloody company, Came, leaving Othrus' dell; and round thy lyre, Phoibos, there danced the speckle-coated fawn, Pacing on lightsome fetlock past the pines Tress-topped, the creature's natural boundary Into the open everywhere; such heart Had she within her, beating joyous beats, At the sweet reassurance of thy song! Therefore the lot o' the master is, to live In a home multitudinous with herds, Along by the fair-flowing Boibian lake, Limited, that ploughed land and pasture-plain, Only where stand the sun's steeds, stabled west I' the cloud, by that mid-air which makes the clime Of those Molossoi: and he rules as well O'er the Aigaian, up to Pelion's shore,-- Sea-stretch without a port! Such lord have we: And here he opens house now, as of old, Takes to the heart of it a guest again: Though moist the eyelid of the master, still Mourning his dear wife's body, dead but now!"

And they admired: nobility of soul Was self-impelled to reverence, they saw: The best men ever prove the wisest too: Something instinctive guides them still aright. And on each soul this boldness settled now, That one who reverenced the Gods so much Would prosper yet: (or--I could wish it ran-- Who venerates the Gods i' the main will still Practise things honest though obscure to judge).

They ended, for Admetos entered now; Having disposed all duteously indoors, He came into the outside world again, Quiet as ever: but a quietude Bent on pursuing its descent to truth, As who must grope until he gain the ground O' the dungeon doomed to be his dwelling now. Already high o'er head was piled the dusk, When something pushed to stay his downward step, Pluck back despair just reaching its repose. He would have bidden the kind presence there Observe that,--since the corpse was coming out, Cared for in all things that befit the case, Carried aloft, in decency and state, To the last burial-place and burning pile,-- 'T were proper friends addressed, as custom prompts, Alkestis bound on her last journeying.

"Ay, for we see thy father," they subjoined, "Advancing as the aged foot best may; His servants, too: each bringing in his hand Adornments for thy wife, all pomp that 's due To the downward-dwelling people." And in truth, By slow procession till they filled the stage, Came Pheres, and his following, and their gifts. You see, the worst of the interruption was, It plucked back, with an over-hasty hand, Admetos from descending to the truth, (I told you)--put him on the brink again, Full i' the noise and glare where late he stood: With no fate fallen and irrevocable, But all things subject still to chance and change: And that chance--life, and that change--happiness. And with the low strife came the little mind: He was once more the man might gain so much, Life too and wife too, would his friends but help! All he felt now was that there faced him one Supposed the likeliest, in emergency, To help: and help, by mere self-sacrifice So natural, it seemed as if the sire Must needs lie open still to argument, Withdraw the rash decision, not to die But rather live, though death would save his son:-- Argument like the ignominious grasp O' the drowner whom his fellow grasps as fierce, Each marvelling that the other needs must hold Head out of water, though friend choke thereby.

And first the father's salutation fell. Burdened he came, in common with his child, Who lost, none would gainsay, a good chaste spouse: Yet such things must be borne, though hard to bear. "So, take this tribute of adornment, deep In the earth let it descend along with her! Behooves we treat the body with respect --Of one who died, at least, to save thy life, Kept me from being childless, nor allowed That I, bereft of thee, should peak and pine In melancholy age! she, for the sex, All of her sisters, put in evidence, By daring such a feat, that female life Might prove more excellent than men suppose. O thou Alkestis!" out he burst in fine, "Who, while thou savedst this my son, didst raise Also myself from sinking,--hail to thee! Well be it with thee even in the house Of Hades! I maintain, if mortals must Marry, this sort of marriage is the sole Permitted those among them who are wise!"

So his oration ended. Like hates like: Accordingly Admetos,--full i' the face Of Pheres, his true father, outward shape And inward fashion, body matching soul,-- Saw just himself when years should do their work And reinforce the selfishness inside Until it pushed the last disguise away: As when the liquid metal cools i' the mould, Stands forth a statue: bloodless, hard, cold bronze. So, in old Pheres, young Admetos showed, Pushed to completion: and a shudder ran, And his repugnance soon had vent in speech: Glad to escape outside, nor, pent within, Find itself there fit food for exercise.

"Neither to this interment called by me Comest thou, nor thy presence I account Among the covetable proofs of love. As for thy tribute of adornment,--no! Ne'er shall she don it, ne'er in debt to thee Be buried! What is thine, that keep thou still! Then it behooved thee to commiserate When I was perishing: but thou--who stood'st Foot-free o' the snare, wast acquiescent then That I, the young, should die, not thou, the old-- Wilt thou lament this corpse thyself hast slain? Thou wast not, then, true father to this flesh; Nor she, who makes profession of my birth And styles herself my mother, neither she Bore me: but, come of slave's blood, I was cast Stealthily 'neath the bosom of thy wife! Thou showedst, put to touch, the thing thou art, Nor I esteem myself born child of thee! Otherwise, thine is the preëminence O'er all the world in cowardice of soul: Who, being the old man thou art, arrived Where life should end, didst neither will nor dare Die for thy son, but left the task to her, The alien woman, whom I well might think Own, only mother both and father too! And yet a fair strife had been thine to strive, --Dying for thy own child; and brief for thee In any case, the rest of time to live; While I had lived, and she, our rest of time, Nor I been left to groan in solitude. Yet certainly all things which happy man Ought to experience, thy experience grasped. Thou wast a ruler through the bloom of youth, And I was son to thee, recipient due Of sceptre and demesne,--no need to fear That dying thou shouldst leave an orphan house For strangers to despoil. Nor yet wilt thou Allege that as dishonoring, forsooth, Thy length of days, I gave thee up to die,-- I, who have held thee in such reverence! And in exchange for it, such gratitude Thou, father,--thou award'st me, mother mine! Go, lose no time, then, in begetting sons Shall cherish thee in age, and, when thou diest, Deck up and lay thee out as corpses claim! For never I, at least, with this my hand Will bury thee: it is myself am dead So far as lies in thee. But if I light Upon another savior, and still see The sunbeam,--his, the child I call myself, His, the old age that claims my cherishing. How vainly do these aged pray for death, Abuse the slow drag of senility! But should death step up, nobody inclines To die, nor age is now the weight it was!"

You see what all this poor pretentious talk Tried at,--how weakness strove to hide itself In bluster against weakness,--the loud word To hide the little whisper, not so low Already in that heart beneath those lips! Ha, could it be, who hated cowardice Stood confessed craven, and who lauded so Self-immolating love, himself had pushed The loved one to the altar in his place? Friends interposed, would fain stop further play O' the sharp-edged tongue: they felt love's champion here Had left an undefended point or two, The antagonist might profit by; bade "Pause! Enough the present sorrow! Nor, O son, Whet thus against thyself thy father's soul!"

Ay, but old Pheres was the stouter stuff! Admetos, at the flintiest of the heart, Had so much soft in him as held a fire: The other was all iron, clashed from flint Its fire, but shed no spark and showed no bruise. Did Pheres crave instruction as to facts? He came, content, the ignoble word, for him, Should lurk still in the blackness of each breast, As sleeps the water-serpent half surmised: Not brought up to the surface at a bound, By one touch of the idly-probing spear, Reed-like against unconquerable scale. He came pacific, rather, as strength should, Bringing the decent praise, the due regret, And each banality prescribed of old. Did he commence "Why let her die for you?" And rouse the coiled and quiet ugliness, "What is so good to man as man's own life?" No: but the other did: and, for his pains, Out, full in face of him, the venom leapt.

"And whom dost thou make bold, son--Ludian slave, Or Phrugian whether, money made thy ware, To drive at with revilings? Know'st thou not I, a Thessalian, from Thessalian sire Spring and am born legitimately free? Too arrogant art thou; and, youngster words Casting against me, having had thy fling, Thou goest not off as all were ended so! I gave thee birth indeed and mastership I' the mansion, brought thee up to boot: there ends My owing, nor extends to die for thee! Never did I receive it as a law Hereditary, no, nor Greek at all, That sires in place of sons were hound to die. For, to thy sole and single self wast thou Born, with whatever fortune, good or bad; Such things as bear bestowment, those thou hast; Already ruling widely, broad lands, too, Doubt not but I shall leave thee in due time: For why? My father left me them before. Well then, where wrong I thee?--of what defraud? Neither do thou die for this man, myself, Nor let him die for thee!--is all I beg. Thou joyest seeing daylight: dost suppose Thy father Joys not too? Undoubtedly, Long I account the time to pass below, And brief my span of days; yet sweet the same: Is it otherwise to thee who, impudent, Didst fight off this same death, and livest now Through having sneaked past fate apportioned thee, And slain thy wife so? Cryest cowardice On me, I wonder, thou--whom, poor poltroon, A very woman worsted, daring death Just for the sake of thee, her handsome spark? Shrewdly hast thou contrived how not to die Forevermore now: 't is but still persuade The wife, for the time being, to take thy place! What, and thy friends who would not do the like, These dost thou carp at, craven thus thyself? Crouch and be silent, craven! Comprehend That, if thou lovest so that life of thine, Why, everybody loves his own life too: So, good words, henceforth! If thou speak us ill, Many and true an ill thing shalt thou hear!"

There you saw leap the hydra at full length! Only, the old kept glorying the more, The more the portent thus uncoiled itself, Whereas the young man shuddered head to foot, And shrank from kinship with the creature. Why Such horror, unless what he hated most, Vaunting itself outside, might fairly claim Acquaintance with the counterpart at home? I would the Chorus here had plucked up heart, Spoken out boldly and explained the man, If not to men, to Gods. That way, I think, Sophokles would have led their dance and song. Here, they said simply, "Too much evil spoke On both sides!" As the young before, so now They bade the old man leave abusing thus.

"Let him speak,--I have spoken!" said the youth: And so died out the wrangle by degrees, In wretched bickering. "If thou wince at fact, Behooved thee not prove faulty to myself!"

"Had I died for thee I had faulted more!"

"All 's one, then, for youth's bloom and age to die?"

"Our duty is to live one life, not two!"

"Go then, and outlive Zeus, for aught I care!"

"What, curse thy parents with no sort of cause?"

"Curse, truly! All thou lovest is long life!"

"And dost not thou, too, all for love of life, Carry out now, in place of thine, this corpse?"

"Monument, rather, of thy cowardice, Thou worst one!"

"Not for me she died, I hope! That, thou wilt hardly say!" "No; simply this: Would, some day, thou mayst come to need myself!"

"Meanwhile, woo many wives--the more will die!"

"And so shame thee who never dared the like!"

"Dear is this light o' the sun-god--dear, I say!"

"Proper conclusion for a beast to draw!"

"One thing is certain: there 's no laughing now, As out thou bearest the poor dead old man!"

"Die when thou wilt, thou wilt die infamous!"

"And once dead, whether famed or infamous, I shall not care!" "Alas and yet again! How full is age of impudency!" "True! Thou couldst not call thy young wife impudent: She was found foolish merely."

"Get thee gone! And let me bury this my dead!" "I go. Thou buriest her whom thou didst murder first; Whereof there 's some account to render yet Those kinsfolk by the marriage-side! I think, Brother Akastos may be classed with me, Among the beasts, not men, if he omit Avenging upon thee his sister's blood!"

"Go to perdition, with thy housemate too! Grow old all childlessly, with child alive, Just as ye merit! for to me, at least, Beneath the same roof ne'er do ye return. And did I need by heralds' help renounce The ancestral hearth, I had renounced the same! But we--since this woe, lying at our feet I' the path, is to be borne--let us proceed And lay the body on the pyre." I think, What, through this wretched wrangle, kept the man From seeing clear--beside the cause I gave-- Was, that the woe, himself described as full I' the path before him, there did really lie-- Not roll into the abyss of dead and gone. How, with Alkestis present, calmly crowned, Was she so irrecoverable yet-- The bird, escaped, that 's just on bough above, The flower, let flutter half-way down the brink? Not so detached seemed lifelessness from life But--one dear stretch beyond all straining yet-- And he might have her at his heart once more, When, in the critical minute, up there comes The father and the fact, to trifle time!

"To the pyre!" an instinct prompted: pallid face, And passive arm and pointed foot, when these No longer shall absorb the sight, O friends, Admetos will begin to see indeed Who the true foe was, where the blows should fall!

So, the old selfish Pheres went his way, Case-hardened as he came; and left the youth, (Only half selfish now, since sensitive) To go on learning by a light the more, As friends moved off, renewing dirge the while:

"Unhappy in thy daring! Noble dame, Best of the good, farewell! With favoring face May Hermes the infernal, Hades too, Receive thee! And if there,--ay, there,--some touch Of further dignity await the good, Sharing with them, mayst thou sit throned by her The Bride of Hades, in companionship!"

Wherewith, the sad procession wound away, Made slowly for the suburb sepulchre. And lo,--while still one's heart, in time and tune, Paced after that symmetric step of Death Mute-marching, to the mind's eye, at the head O' the mourners--one hand pointing out their path With the long pale terrific sword we saw. The other leading, with grim tender grace, Alkestis quieted and consecrate,-- Lo, life again knocked laughing at the door! The world goes on, goes ever, in and through, And out again o' the cloud. We faced about. Fronted the palace where the mid-hall gate Opened--not half, nor half of half, perhaps-- Yet wide enough to let out light and life, And warmth, and bounty, and hope, and joy, at once. Festivity burst wide, fruit rare and ripe Crushed in the mouth of Bacchos, pulpy-prime, All juice and flavor, save one single seed Duly ejected from the God's nice lip, Which lay o' the red edge, blackly visible-- To wit, a certain ancient servitor: On whom the festal jaws o' the palace shut, So, there he stood, a much-bewildered man. Stupid? Nay, but sagacious in a sort: Learned, life-long, i' the first outside of things, Though bat for blindness to what lies beneath And needs a nail-scratch ere 't is laid you bare. This functionary was the trusted one We saw deputed by Admetos late To lead in Herakles and help him, soul And body, to such snatched repose, snapped-up Sustainment, as might do away the dust O' the last encounter, knit each nerve anew For that next onset sure to come at cry O' the creature next assailed,--nay, should it prove Only the creature that came forward now To play the critic upon Herakles!

"Many the guests,"--so he soliloquized In musings burdensome to breast before, When it seemed not too prudent tongue should wag,-- "Many, and from all quarters of this world, The guests I now have known frequent our house, For whom I spread the banquet; but than this, Never a worse one did I yet receive At the hearth here! One who seeing, first of all, The master's sorrow, entered gate the same, And had the hardihood to house himself. Did things stop there! But, modest by no means, He took what entertainment lay to hand, Knowing of our misfortune,--did we fail In aught of the fit service, urged us serve Just as a guest expects! And in his hands Taking the ivied goblet, drinks and drinks The unmixed product of black mother-earth, Until the blaze o' the wine went round about And warmed him: then he crowns with myrtle sprigs His head, and howls discordance--twofold lay Was thereupon for us to listen to-- This fellow singing, namely, nor restrained A jot by sympathy with sorrows here-- While we o' the household mourned our mistress--mourned, That is to say, in silence--never showed The eyes, which we kept wetting, to the guest-- For there Admetos was imperative. And so, here am I helping make at home A guest, some fellow ripe for wickedness, Robber or pirate, while she goes her way Out of our house: and neither was it mine To follow in procession, nor stretch forth Hand, wave my lady dear a last farewell, Lamenting who to me and all of us Domestics was a mother: myriad harms She used to ward away from every one, And mollify her husband's ireful mood. I ask then, do I justly hate or no This guest, this interloper on our grief?"

"Hate him and justly!" Here 's the proper judge Of what is due to the house from Herakles! This man of much experience saw the first O' the feeble duckings-down at destiny, When King Admetos went his rounds, poor soul, A-begging somebody to be so brave As die for one afraid to die himself-- "Thou, friend? Thou, love? Father or mother, then! None of you? What, Alkestis must Death catch? O best of wives, one woman in the world! But nowise droop: our prayers may still assist: Let us try sacrifice; if those avail Nothing and Gods avert their countenance, Why, deep and durable our grief will be!" Whereat the house, this worthy at its head, Re-echoed "deep and durable our grief!" This sage, who justly hated Herakles, Did he suggest once "Rather I than she!" Admonish the Turannos--"Be a man! Bear thine own burden, never think to thrust Thy fate upon another and thy wife! It were a dubious gain could death be doomed That other, and no passionatest plea Of thine, to die instead, have force with fate; Seeing thou lov'st Alkestis: what were life Unlighted by the loved one? But to live-- Not merely live unsolaced by some thought, Some word so poor--yet solace all the same-- As 'Thou i' the sepulchre, Alkestis, say! Would I, or would not I, to save thy life, Die, and die on, and die forevermore?' No! but to read red-written up and down The world 'This is the sunshine, this the shade, This is some pleasure of earth, sky or sea, Due to that other, dead that thou mayst live!' Such were a covetable gain to thee? Go die, fool, and be happy while 't is time!" One word of counsel in this kind, methinks, Had fallen to better purpose than Ai, ai, Pheu, pheu, e, papai, and a pother of praise O' the best, best, best one! Nothing was to hate In King Admetos, Pheres, and the rest O' the household down to his heroic self! This was the one thing hateful: Herakles Had flung into the presence, frank and free, Out from the labor into the repose, Ere out again and over head and ears I' the heart of labor, all for love of men: Making the most o' the minute, that the soul And body, strained to height a minute since, Might lie relaxed in joy, this breathing-space, For man's sake more than ever; till the bow, Restrung o' the sudden, at first cry for help, Should send some unimaginable shaft True to the aim and shatteringly through The plate-mail of a monster, save man so. He slew the pest o' the marish yesterday: To-morrow he would bit the flame-breathed stud That fed on man's-flesh: and this day between-- Because he held it natural to die, And fruitless to lament a thing past cure, So, took his fill of food, wine, song and flowers, Till the new labor claimed him soon enough,-- "Hate him and justly!" True, Charopé mine! The man surmised not Herakles lay hid I' the guest; or, knowing it, was ignorant That still his lady lived--for Herakles; Or else judged lightness needs must indicate This or the other caitiff quality: And therefore--had been right if not so wrong! For who expects the sort of him will scratch A nail's depth, scrape the surface just to see What peradventure underlies the same?

So, he stood petting up his puny hate, Parent-wise, proud of the ill-favored babe. Not long! A great hand, careful lest it crush, Startled him on the shoulder: up he stared, And over him, who stood but Herakles! There smiled the mighty presence, all one smile And no touch more of the world-weary God, Through the brief respite. Just a garland's grace About the brow, a song to satisfy Head, heart and breast, and trumpet-lips at once, A solemn draught of true religious wine, And--how should I know?--half a mountain-goat Tom up and swallowed down,--the feast was fierce But brief: all cares and pains took wing and flew, Leaving the hero ready to begin And help mankind, whatever woe came next, Even though what came next should be naught more Than the mean querulous mouth o' the man, remarked Pursing its grievance up till patience failed And the sage needs must rush out, as we saw, To sulk outside and pet his hate in peace. By no means would the Helper have it so: He who was just about to handle brutes In Thrace, and bit the jaws which breathed the flame,-- Well, if a good laugh and a jovial word Could bridle age which blew bad humors forth, That were a kind of help, too! "Thou, there!" hailed This grand benevolence the ungracious one-- "Why look'st so solemn and so thought-absorbed? To guests a servant should not sour-faced be, But do the honors with a mind urbane. While thou, contrariwise, beholding here Arrive thy master's comrade, hast for him A churlish visage, all one beetle-brow-- Having regard to grief that's out-of-door! Come hither, and so get to grow more wise! Things mortal--know'st the nature that they have? No, I imagine! whence could knowledge spring? Give ear to me, then! For all flesh to die, Is Nature's due; nor is there any one Of mortals with assurance he shall last The coming morrow: for, what 's born of chance Invisibly proceeds the way it will, Not to be learned, no fortune-teller's prize. This, therefore, having heard and known through me, Gladden thyself! Drink! Count the day-by-day Existence thine, and all the other--chance! Ay, and pay homage also to by far The sweetest of divinities for man, Kupris! Benignant Goddess will she prove! But as for aught else, leave and let things be! And trust my counsel, if I seem to speak To purpose--as I do, apparently. Wilt not thou, then,--discarding overmuch Mournfulness, do away with this shut door, Come drink along with me, be-garlanded This fashion? Do so, and--I well know what-- From this stern mood, this shrunk-up state of mind, The pit-pat fall o' the flagon-juice down throat, Soon will dislodge thee from bad harborage! Men being mortal should think mortal-like: Since to your solemn, brow-contracting sort, All of them,--so I lay down law at least,-- Life is not truly life but misery."

Whereto the man with softened surliness: "We know as much: but deal with matters, now, Hardly befitting mirth and revelry."

"No intimate, this woman that is dead: Mourn not too much! For, those o' the house itself, Thy masters live, remember!"

"Live indeed? Ah, thou know'st naught o' the woe within these walls!"

"I do--unless thy master spoke me false Somehow!" "Ay, ay, too much he loves a guest, Too much, that master mine!" so muttered he.

"Was it improper he should treat me well, Because an alien corpse was in the way?"

"No alien, but most intimate indeed!"

"Can it be, some woe was, he told me not?"

"Farewell and go thy way! Thy cares for thee-- To us, our master's sorrow is a care."

"This word begins no tale of alien woe!"

"Had it been other woe than intimate, I could have seen thee feast, nor felt amiss."

"What! have I suffered strangely from my host?"

"Thou cam'st not at a fit reception-time: With sorrow here beforehand: and thou seest Shorn hair, black robes." "But who is it that 's dead? Some child gone? or the aged sire perhaps?"

"Admetos' wife, then! she has perished, guest!"

"How sayest? And did ye house me, all the same?"

"Ay: for he had thee in that reverence He dared not turn thee from his door away!"

"O hapless, and bereft of what a mate!"

"All of us now are dead, not she alone!"

"But I divined it! seeing, as I did, His eye that ran with tears, his close-clipt hair, His countenance! Though he persuaded me, Saying it was a stranger's funeral He went with to the grave: against my wish, He forced on me that I should enter doors, Drink in the hall o' the hospitable man Circumstanced so! And do I revel yet With wreath on head? But--thou to hold thy peace, Nor me what a woe oppressed my friend! Where is he gone to bury her? Where am I To go and find her?" "By the road that leads Straight to Larissa, thou wilt see the tomb, Out of the suburb, a carved sepulchre."

So said he, and therewith dismissed himself Inside to his lamenting: somewhat soothed, However, that he had adroitly spoilt The mirth of the great creature: oh, he marked The movement of the mouth, how lip pressed lip, And either eye forgot to shine, as, fast, He plucked the chaplet from his forehead, dashed The myrtle-sprays down, trod them underfoot! And all the joy and wonder of the wine Withered away, like fire from off a brand The wind blows over--beacon though it be, Whose merry ardor only meant to make Somebody all the better for its blaze, And save lost people in the dark: quenched now!

Not long quenched! As the flame, just hurried off The brand's edge, suddenly renews its bite, Tasting some richness caked i' the core o' the tree,-- Pine, with a blood that 's oil,--and triumphs up Pillar-wise to the sky and saves the world: So, in a spasm and splendor of resolve, All at once did the God surmount the man.

"O much-enduring heart and hand of mine! Now show what sort of son she bore to Zeus, That daughter of Elektruon, Tiruns' child, Alkmené! for that son must needs save now The just-dead lady: ay, establish here I' the house again Alkestis, bring about Comfort and succor to Admetos so! I will go lie in wait for Death, black-stoled King of the corpses! I shall find him, sure, Drinking, beside the tomb, o' the sacrifice: And if I lie in ambuscade, and leap Out of my lair, and seize--encircle him Till one hand join the other round about-- There lives not who shall pull him out from me, Rib-mauled, before he let the woman go! But even say I miss the booty,--say, Death comes not to the boltered blood,--why then, Down go I, to the unsunned dwelling-place Of Koré and the king there,--make demand, Confident I shall bring Alkestis back, So as to put her in the hands of him My host, that housed me, never drove me off: Though stricken with sore sorrow, hid the stroke, Being a noble heart and honoring me! Who of Thessalians, more than this man, loves The stranger? Who, that now inhabits Greece? Wherefore he shall not say the man was vile Whom he befriended,--native noble heart!"

So, one look upward, as if Zeus might laugh Approval of his human progeny,-- One summons of the whole magnific frame, Each sinew to its service,--up he caught, And over shoulder cast, the lion-shag, Let the club go,--for had he not those hands? And so went striding off, on that straight way Leads to Larissa and the suburb tomb. Gladness be with thee, Helper of our world! I think this is the authentic sign and seal Of Godship, that it ever waxes glad, And more glad, until gladness blossoms, bursts Into a rage to suffer for mankind, And recommence at sorrow: drops like seed After the blossom, ultimate of all. Say, does the seed scorn earth and seek the sun? Surely it has no other end and aim Than to drop, once more die into the ground, Taste cold and darkness and oblivion there: And thence rise, tree-like grow through pain to joy, More joy and most joy,--do man good again.

So, to the struggle off strode Herakles. When silence closed behind the lion-garb, Back came our dull fact settling in its place, Though heartiness and passion half-dispersed The inevitable fate. And presently In came the mourners from the funeral, One after one, until we hoped the last Would be Alkestis and so end our dream. Could they have really left Alkestis lone I' the wayside sepulchre! Home, all save she! And when Admetos felt that it was so, By the stand-still: when he lifted head and face From the two hiding hands and peplos' fold, And looked forth, knew the palace, knew the hills, Knew the plains, knew the friendly frequence there, And no Alkestis any more again, Why, the whole woe billow-like broke on him.

"O hateful entry, hateful countenance O' the widowed halls!"--he moaned. "What was to be? Go there? Stay here? Speak, not speak? All was now Mad and impossible alike; one way And only one was sane and safe--to die: Now he was made aware how dear is death, How lovable the dead are, how the heart Yearns in us to go hide where they repose, When we find sunbeams do no good to see, Nor earth rests rightly where our footsteps fall. His wife had been to him the very pledge, Sun should be sun, earth--earth; the pledge was robbed, Pact broken, and the world was left no world." He stared at the impossible, mad life: Stood, while they urged "Advance--advance! Go deep Into the utter dark, thy palace-core!" They tried what they called comfort, "touched the quick Of the ulceration in his soul," he said, With memories,--"once thy joy was thus and thus!" True comfort were to let him fling himself Into the hollow grave o' the tomb, and so Let him lie dead along with all he loved.

One bade him note that his own family Boasted a certain father whose sole son, Worthy bewailment, died: and yet the sire Bore stoutly up against the blow and lived; For all that he was childless now, and prone Already to gray hairs, far on in life. Could such a good example miss effect? Why fix foot, stand so, staring at the house, Why not go in, as that wise kinsman would?

"Oh that arrangement of the house I know! How can I enter, how inhabit thee Now that one cast of fortune changes all? Oh me, for much divides the then from now! Then--with those pine-tree torches, Pelian pomp And marriage-hymns, I entered, holding high The hand of my dear wife; while many-voiced The revelry that followed me and her That 's dead now,--friends felicitating both, As who were lofty-lineaged, each of us Born of the best, two wedded and made one; Now--wail is wedding-chant's antagonist, And, for white peplos, stoles in sable state Herald my way to the deserted couch!"

The one word more they ventured was, "This grief Befell thee witless of what sorrow means, Close after prosperous fortune: but, reflect! Thou hast saved soul and body. Dead, thy wife-- Living, the love she left. What 's novel here? Many the man, from whom Death long ago Loosed the life-partner!" Then Admetos spoke: Turned on the comfort, with no tears, this time. He was beginning to be like his wife. I told you of that pressure to the point, Word slow pursuing word in monotone, Alkestis spoke with; so Admetos, now, Solemnly bore the burden of the truth. And as the voice of him grew, gathered strength, And groaned on, and persisted to the end, We felt how deep had been descent in grief, And with what change he came up now to light, And left behind such littleness as tears.

"Friends, I account the fortune of my wife Happier than mine, though it seem otherwise: For, her indeed no grief will ever touch, And she from many a labor pauses now, Renowned one! Whereas I, who ought not live, But do live, by evading destiny, Sad life am I to lead, I learn at last! For how shall I bear going in-doors here? Accosting whom? By whom saluted back, Shall I have joyous entry? Whither turn? Inside, the solitude will drive me forth, When I behold the empty bed--my wife's-- The seat she used to sit upon, the floor Unsprinkled as when dwellers loved the cool, The children that will clasp my knees about, Cry for their mother back: these servants too Moaning for what a guardian they have lost! Inside my house such circumstance awaits, Outside,--Thessalian people's marriage-feasts And gatherings for talk will harass me, With overflow of women everywhere; It is impossible I look on them-- Familiars of my wife and just her age! And then, whoever is a foe of mine, And lights on me--why, this will be his word-- 'See there! alive ignobly, there he skulks That played the dastard when it came to die, And, giving her he wedded, in exchange, Kept himself out of Hades safe and sound, The coward! Do you call that creature--man? He hates his parents for declining death, Just as if he himself would gladly die!' This sort of reputation shall I have, Beside the other ills enough in store. Ill-famed, ill-faring,--what advantage, friends, Do you perceive I gain by life for death?"

That was the truth. Vexed waters sank to smooth: 'T was only when the last of bubbles broke, The latest circlet widened all away And left a placid level, that up swam To the surface the drowned truth, in dreadful change. So, through the quiet and submission,--ay, Spite of some strong words--(for you miss the tone) The grief was getting to be infinite-- Grief, friends fell back before. Their office shrank To that old solace of humanity!-- "Being born mortal, bear grief! Why born else?" And they could only meditate anew.

"They, too, upborne by airy help of song. And haply science, which can find the stars, Had searched the heights: had sounded depths as well By catching much at books where logic lurked, Yet nowhere found they aught could overcome Necessity; not any medicine served, Which Thrakian tablets treasure, Orphic voice Wrote itself down upon: nor remedy Which Phoibos gave to the Asklepiadai; Cutting the roots of many a virtuous herb To solace overburdened mortals. None! Of this sole goddess, never may we go To altar nor to image: sacrifice She hears not. All to pray for is--'Approach! But, oh, no harder on me, awful one, Than heretofore! Let life endure thee still! For, whatsoe'er Zeus' nod decree, that same In concert with thee hath accomplishment. Iron, the very stuff o' the Chaluboi, Thou, by sheer strength, dost conquer and subdue; Nor, of that harsh abrupt resolve of thine, Any relenting is there!" "O my king! Thee also, in the shackles of those hands, Not to be shunned, the Goddess grasped! Yet, bear! Since never wilt thou lead from underground The dead ones, wail thy worst! If mortals die,-- The very children of immortals, too, Dropped 'mid our darkness, these decay as sure! Dear indeed was she while among us: dear, Now she is dead, must she forever be: Thy portion was to clasp, within thy couch, The noblest of all women as a wife. Nor be the tomb of her supposed some heap That hides mortality: but like the Gods Honored, a veneration to a world Of wanderers! Oft the wanderer, struck thereby, Who else had sailed past in his merchant-ship, Ay, he shall leave ship, land, long wind his way Up to the mountain-summit, till there break Speech forth, 'So, this was she, then, died of old To save her husband! now, a deity She bends above us. Hail, benignant one! Give good!' Such voices so will supplicate. But--can it be? Alkmené's offspring comes, Admetos!--to thy house advances here!"

I doubt not, they supposed him decently Dead somewhere in that winter world of Thrace-- Vanquished by one o' the Bistones, or else Victim to some mad steed's voracity-- For did not friends prognosticate as much? It were a new example to the point, That "children of immortals, dropped by stealth Into our darkness, die as sure as we!" A case to quote and comfort people with: But, as for lamentation, ai and pheu, Right-minded subjects kept them for their lord.

Ay, he it was advancing! In he strode, And took his stand before Admetos,--turned Now by despair to such a quietude, He neither raised his face nor spoke, this time, The while his friend surveyed him steadily. That friend looked rough with fighting: had he strained Worst brute to breast was ever strangled yet? Somehow, a victory--for there stood the strength, Happy, as always; something grave, perhaps The great vein-cordage on the fret-worked front, Black-swollen, beaded yet with battle-dew The yellow hair o' the hero!--his big frame A-quiver with each muscle sinking back Into the sleepy smooth it leaped from late. Under the great guard of one arm, there leant A shrouded something, live and woman-like, Propped by the heartbeats 'neath the lion-coat. When he had finished his survey, it seemed, The heavings of the heart began subside, The helpful breath returned, and last the smile Shone out, all Herakles was back again, As the words followed the saluting hand.

"To friendly man, behooves we freely speak, Admetos!--nor keep buried, deep in breast, Blame we leave silent. I assuredly Judged myself proper, if I should approach By accident calamities of thine, To be demonstrably thy friend: but thou Told'st me not of the corpse then claiming care, That was thy wife's, but didst instal me guest I' the house here, as though busied with a grief Indeed, but then, mere grief beyond thy gate: And so, I crowned my head, and to the Gods Poured my libations in thy dwelling-place, With such misfortune round me. And I blame-- Certainly blame thee, having suffered thus! But still I would not pain thee, pained enough: So let it pass! Wherefore I seek thee now, Having turned back again though onward bound, That I will tell thee. Take and keep for me This woman, till I come thy way again, Driving before me, having killed the king O' the Bistones, that drove of Thrakian steeds; In such case, give the woman back to me! But should I fare,--as fare I fain would not, Seeing I hope to prosper and return,-- Then, I bequeath her as thy household slave. She came into my hands with good hard toil! For, what find I, when started on my course, But certain people, a whole country-side, Holding a wrestling-bout? as good to me As a new labor: whence I took, and here Come keeping with me, this, the victor's prize. For, such as conquered in the easy work, Gained horses which they drove away: and such As conquered in the harder,--those who boxed And wrestled,--cattle; and, to crown the prize, A woman followed. Chancing as I did, Base were it to forego this fame and gain! Well, as I said, I trust her to thy care: No woman I have kidnapped, understand! But good hard toil has done it: here I come! Some day, who knows? even thou wilt praise the feat!"

Admetos raised his face and eyed the pair: Then, hollowly and with submission, spoke, And spoke again, and spoke time after time, When he perceived the silence of his friend Would not be broken by consenting word. As a tired slave goes adding stone to stone Until he stop some current that molests, So poor Admetos piled up argument Vainly against the purpose all too plain In that great brow acquainted with command.

"Nowise dishonoring, nor amid my foes Ranking thee, did I hide my wife's ill fate; But it were grief superimposed on grief, Shouldst thou have hastened to another home. My own woe was enough for me to weep! But, for this woman,--if it so may be,-- Bid some Thessalian,--I entreat thee, king!-- Keep her,--who has not suffered like myself! Many of the Pheraioi welcome thee. Be no reminder to me of my ills! I could not, if I saw her come to live, Restrain the tear! Inflict on me, diseased, No new disease: woe bends me down enough! Then, where could she be sheltered in my house, Female and young too? For that she is young, The vesture and adornment prove. Reflect! Should such an one inhabit the same roof With men? And how, mixed up, a girl, with youths, Shall she keep pure, in that case? No light task To curb the May-day youngster, Herakles! I only speak because of care for thee. Or must I, in avoidance of such harm, Make her to enter, lead her life within The chamber of the dead one, all apart? How shall I introduce this other, couch This where Alkestis lay? A double blame I apprehend: first, from the citizens-- Lest some tongue of them taunt that I betray My benefactress, fall into the snare Of a new fresh face: then, the dead one's self,-- Will she not blame me likewise? Worthy, sure, Of worship from me! circumspect my ways, And jealous of a fault, are bound to be. But thou,--O woman, whosoe'er thou art,-- Know, thou hast all the form, art like as like Alkestis, in the bodily shape! Ah me! Take--by the Gods--this woman from my sight, Lest thou undo me, the undone before! Since I seem--seeing her--as if I saw My own wife! And confusions cloud my heart, And from my eyes the springs break forth! Ah me Unhappy--how I taste for the first time My misery in all its bitterness!"

Whereat the friends conferred: "The chance, in truth, Was an untoward one--none said otherwise. Still, what a God comes giving, good or bad, That, one should take and bear with. Take her, then!"

Herakles,--not unfastening his hold On that same misery, beyond mistake Hoarse in the words, convulsive in the face,-- "I would that I had such a power," said he, "As to lead up into the light again Thy very wife, and grant thee such a grace!"

"Well do I know thou wouldst: but where the hope? There is no bringing back the dead to light."

"Be not extravagant in grief, no less! Bear it, by augury of better things!"

"'T is easier to advise 'bear up,' than bear!"

"But how carve way i' the life that lies before, If bent on groaning ever for the past?"

"I myself know that: but a certain love Allures me to the choice I shall not change."

"Ay, but, still loving dead ones, still makes weep."

"And let it be so! She has ruined me, And still more than I say: that answers all."

"Oh, thou hast lost a brave wife: who disputes?"

"So brave a one--that he whom thou behold'st Will never more enjoy his life again!"

"Time will assuage! The evil yet is young!"

"Time, thou mayst say, will; if time mean--to die."

"A wife--the longing for new marriage-joys Will stop thy sorrow!" "Hush, friend,--hold thy peace! What hast thou said! I could not credit ear!"

"How then? Thou wilt not marry, then, but keep A widowed couch?" "There is not any one Of womankind shall couch with whom thou seest!"

"Dost think to profit thus in any way The dead one?" "Her, wherever she abide, My duty is to honor." "And I praise-- Indeed I praise thee! Still, thou hast to pay The price of it, in being held a fool!"

"Fool call me--only one name call me not! Bridegroom!" "No: it was praise, I portioned thee, Of being good true husband to thy wife!"

"When I betray her, though she is no more, May I die!" And the thing he said was true: For out of Herakles a great glow broke. There stood a victor worthy of a prize: The violet-crown that-withers on the brow Of the half-hearted claimant. Oh, he knew The signs of battle hard fought and well won, This queller of the monsters!--knew his friend Planted firm foot, now, on the loathly thing That was Admetos late! "would die," he knew, Ere let the reptile raise its crest again. If that was truth, why try the true friend more?

"Then, since thou canst be faithful to the death, Take, deep into thy house, my dame!" smiled he.

"Not so!--I pray, by thy Progenitor!"

"Thou wilt mistake in disobeying me!"

"Obeying thee, I have to break my heart!"

"Obey me! Who knows but the favor done May fall into its place as duty too?"

So, he was humble, would decline no more Bearing a burden: he just sighed, "Alas! Would thou hadst never brought this prize from game!"

"Yet, when I conquered there, thou conqueredst!"

"All excellently urged! Yet--spite of all, Bear with me! let the woman go away!"

"She shall go, if needs must: but ere she go, See if there is need!" "Need there is! At least, Except I make thee angry with me, so!"

"But I persist, because I have my spice Of intuition likewise: take the dame!"

"Be thou the victor, then! But certainly Thou dost thy friend no pleasure in the act!"

"Oh, time will come when thou shalt praise me! Now-- Only obey!" "Then, servants, since my house Must needs receive this woman, take her there!"

"I shall not trust this woman to the care Of servants." "Why, conduct her in, thyself, If that seem preferable!" "I prefer, With thy good leave, to place her in thy hands!"

"I would not touch her! Entry to the house-- That, I concede thee." "To thy sole right hand I mean to trust her!" "King! Thou wrenchest this Out of me by main force, if I submit!"

"Courage, friend! Come, stretch hand forth: Good! Now touch The stranger-woman!" "There! A hand I stretch-- As though it meant to cut off Gorgon's head!"

"Hast hold of her?" "Fast hold." "Why, then, hold fast And have her! and, one day, asseverate Thou wilt, I think, thy friend, the son of Zeus, He was the gentle guest to entertain! Look at her! See if she, in any way, Present thee with resemblance of thy wife!"

Ah, but the tears come, find the words at fault! There is no telling how the hero twitched The veil off: and there stood, with such fixed eyes And such slow smile, Alkestis' silent self! It was the crowning grace of that great heart, To keep back joy: procrastinate the truth Until the wife, who had made proof and found The husband wanting, might essay once more, Hear, see, and feel him renovated now-- Able to do, now, all herself had done, Risen to the height of her: so, hand in hand, The two might go together, live and die.

Beside, when he found speech, you guess the speech. He could not think he saw his wife again: It was some mocking God that used the bliss To make him mad! Till Herakles must help: Assure him that no spectre mocked at all; He was embracing whom he buried once. Still,--did he touch, might he address the true,-- True eye, true body of the true live wife?

And Herakles said, smiling, "All was truth. Spectre? Admetos had not made his guest One who played ghost-invoker, or such cheat! Oh, he might speak and have response, in time! All heart could wish was gained now--life for death: Only, the rapture must not grow immense: Take care, nor wake the envy of the Gods!"

"O thou, of greatest Zeus true son,"--so spoke Admetos when the closing word must come, "Go ever in a glory of success, And save, that sire, his offspring to the end! For thou hast--only thou--raised me and mine Up again to this light and life!" Then asked Tremblingly, how was trod the perilous path Out of the dark into the light and life: How it had happened with Alkestis there.

And Herakles said little, but enough-- How he engaged in combat with that king O' the dæmons: how the field of contest lay By the tomb's self: how he sprang from ambuscade, Captured Death, caught him in that pair of hands.

But all the time, Alkestis moved not once Out of the set gaze and the silent smile; And a cold fear ran through Admetos' frame: "Why does she stand and front me, silent thus?"

Herakles solemnly replied, "Not yet Is it allowable thou hear the things She has to tell thee; let evanish quite That consecration to the lower Gods, And on our upper world the third day rise! Lead her in, meanwhile; good and true thou art, Good, true, remain thou! Practise piety To stranger-guests the old way! So, farewell! Since forth I fare, fulfil my urgent task Set by the king, the son of Sthenelos."

Fain would Admetos keep that splendid smile Ever to light him. "Stay with us, thou heart! Remain our house-friend!"

"At some other day! Now, of necessity, I haste!" smiled he.

"But mayst thou prosper, go forth on a foot Sure to return! Through all the tetrarchy, Command my subjects that they institute Thanksgiving-dances for the glad event, And bid each altar smoke with sacrifice! For we are minded to begin a fresh Existence, better than the life before; Seeing I own myself supremely blest."

Whereupon all the friendly moralists Drew this conclusion: chirped, each beard to each: "Manifold are thy shapings, Providence! Many a hopeless matter Gods arrange. What we expected never came to pass: What we did not expect Gods brought to bear; So have things gone, this whole experience through!"

* * * * *

Ah, but if you had seen the play itself! They say, my poet failed to get the prize: Sophokles got the prize,--great name! They say, Sophokles also means to make a piece, Model a new Admetos, a new wife: Success to him! One thing has many sides. The great name! But no good supplants a good, Nor beauty undoes beauty. Sophokles Will carve and carry a fresh cup, brimful Of beauty and good, firm to the altar-foot, And glorify the Dionusiac shrine: Not clash against this crater in the place Where the God put it when his mouth had drained, To the last dregs, libation lifeblood-like, And praised Euripides forevermore-- The Human with his droppings of warm tears.

Still, since one thing may have so many sides, I think I see how,--far from Sophokles,-- You, I, or any one might mould a new Admetos, new Alkestis. Ah, that brave Bounty of poets, the one royal race That ever was, or will be, in this world! They give no gift that hounds itself and ends I' the giving and the taking: theirs so breeds I' the heart and soul o' the taker, so transmutes The man who only was a man before, That he grows godlike in his turn, can give-- He also: share the poets' privilege, Bring forth new good, new beauty, from the old. As though the cup that gave the wine, gave, too, The God's prolific giver of the grape, That vine, was wont to find out, fawn around His footstep, springing still to bless the dearth, At bidding of a Mainad. So with me: For I have drunk this poem, quenched my thirst, Satisfied heart and soul--yet more remains! Could we too make a poem? Try at least, Inside the head, what shape the rose-mists take!

When God Apollon took, for punishment, A mortal form and sold himself a slave To King Admetos till a term should end,-- Not only did he make, in servitude, Such music, while he fed the flocks and herds, As saved the pasturage from wrong or fright, Curing rough creatures of ungentleness: Much more did that melodious wisdom work Within the heart o' the master: there, ran wild Many a lust and greed that grow to strength By preying on the native pity and care, Would else, all undisturbed, possess the land.

And these the God so tamed, with golden tongue, That, in the plenitude of youth and power, Admetos vowed himself to rule thenceforth In Pherai solely for his people's sake, Subduing to such end each lust and greed That dominates the natural charity.

And so the struggle ended. Right ruled might: And soft yet brave, and good yet wise, the man Stood up to be a monarch; having learned The worth of life, life's worth would he bestow On all whose lot was cast, to live or die, As he determined for the multitude. So stands a statue: pedestalled sublime, Only that it may wave the thunder off, And ward, from winds that vex, a world below.

And then,--as if a whisper found its way E'en to the sense o' the marble,--"Vain thy vow! The royalty of its resolve, that head Shall hide within the dust ere day be done: That arm, its outstretch of beneficence, Shall have a speedy ending on the earth: Lie patient, prone, while light some cricket leaps And takes possession of the masterpiece, To sit, sing louder as more near the sun. For why? A flaw was in the pedestal; Who knows? A worm's work! Sapped, the certain fate O' the statue is to fall, and thine to die!"

Whereat the monarch, calm, addressed himself To die, but bitterly the soul outbroke-- "O prodigality of life, blind waste I' the world, of power profuse without the will To make life do its work, deserve its day! My ancestors pursued their pleasure, poured The blood o' the people out in idle war, Or took occasion of some weary peace To hid men dig down deep or build up high, Spend bone and marrow that the king might feast Entrenched and buttressed from the vulgar gaze. Yet they all lived, nay, lingered to old age: As though Zeus loved that they should laugh to scorn The vanity of seeking other ends In rule, than just the ruler's pastime. They Lived; I must die." And, as some long last moan Of a minor suddenly is propped beneath By note which, new-struck, turns the wail that was Into a wonder and a triumph, so Began Alkestis: "Nay, thou art to live! The glory that, in the disguise of flesh, Was helpful to our house,--he prophesied The coming fate: whereon, I pleaded sore That he,--I guessed a God, who to his couch Amid the clouds must go and come again, While we were darkling,--since he loved us both, He should permit thee, at whatever price, To live and carry out to heart's content Soul's purpose, turn each thought to very deed, Nor let Zeus lose the monarch meant in thee.

"To which Apollon, with a sunset smile, Sadly--'and so should mortals arbitrate! It were unseemly if they aped us Gods, And, mindful of our chain of consequence, Lost care of the immediate earthly link: Forwent the comfort of life's little hour, In prospect of some cold abysmal blank Alien eternity,--unlike the time They know, and understand to practise with,-- No,--our eternity--no heart's blood, bright And warm outpoured in its behoof, would tinge Never so palely, warm a whit the more: Whereas retained and treasured--left to beat Joyously on, a life's length, in the breast O' the loved and loving--it would throb itself Through, and suffuse the earthly tenement, Transform it, even as your mansion here Is love-transformed into a temple-home Where I, a God, forget the Olumpian glow, I' the feel of human richness like the rose: Your hopes and fears, so blind and yet so sweet With death about them. Therefore, well in thee To look, not on eternity, but time: To apprehend that, should Admetos die, All, we Gods purposed in him, dies as sure: That, life's link snapping, all our chain is lost. And yet a mortal glance might pierce, methinks, Deeper into the seeming dark of things, And learn, no fruit, man's life can bear, will fade: Learn, if Admetos die now, so much more Will pity for the frailness found in flesh, Will terror at the earthly chance and change Frustrating wisest scheme of noblest soul, Will these go wake the seeds of good asleep Throughout the world: as oft a rough wind sheds The unripe promise of some field-flower,--true! But loosens too the level, and lets breathe A thousand captives for the year to come. Nevertheless, obtain thy prayer, stay fate! Admetos lives--if thou wilt die for him!'

"So was the pact concluded that I die, And thou live on, live for thyself, for me, For all the world. Embrace and bid me hail, Husband, because I have the victory-- Am, heart, soul, head to foot, one happiness!"

Whereto Admetos, in a passionate cry: "Never, by that true word Apollon spoke! All the unwise wish is unwished, O wife! Let purposes of Zeus fulfil themselves, If not through me, then through some other man! Still, in myself he had a purpose too, Inalienably mine, to end with me: This purpose--that, throughout my earthly life, Mine should be mingled and made up with thine,-- And we two prove one force and play one part And do one thing. Since death divides the pair, 'T is well that I depart and thou remain Who wast to me as spirit is to flesh: Let the flesh perish, be perceived no more, So thou, the spirit that informed the flesh, Bend yet awhile, a very flame above The rift I drop into the darkness by,-- And bid remember, flesh and spirit once Worked in the world, one body, for man's sake. Never be that abominable show Of passive death without a quickening life-- Admetos only, no Alkestis now!"

Then she: "O thou Admetos, must the pile Of truth on truth, which needs but one truth more To tower up in completeness, trophy-like, Emprise of man, and triumph of the world, Must it go ever to the ground again Because of some faint heart or faltering hand, Which we, that breathless world about the base, Trusted should carry safe to altitude, Superimpose o' the summit, our supreme Achievement, our victorious coping-stone? Shall thine, Beloved, prove the hand and heart That fail again, flinch backward at the truth Would cap and crown the structure this last time,-- Precipitate our monumental hope And strew the earth ignobly yet once more? See how, truth piled on truth, the structure wants, Waits justs the crowning truth I claim of thee! Wouldst thou, for any joy to be enjoyed, For any sorrow that thou mightst escape, Unwill thy will to reign a righteous king? Nowise! And were there two lots, death and life,-- Life, wherein good resolve should go to air, Death, whereby finest fancy grew plain fact I' the reign of thy survivor,--life or death? Certainly death, thou choosest. Here stand I The wedded, the beloved one: hadst thou loved Her who less worthily could estimate Both life and death than thou? Not so should say Admetos, whom Apollon made come court Alkestis in a car, submissive brutes Of blood were yoked to, symbolizing soul Must dominate unruly sense in man. Then, shall Admetos and Alkestis see Good alike, and alike choose, each for each, Good,--and yet, each for other, at the last, Choose evil? What? thou soundest in my soul To depths below the deepest, reachest good In evil, that makes evil good again, And so allottest to me that I live And not die--letting die, not thee alone, But all true life that lived in both of us? Look at me once ere thou decree the lot!"

Therewith her whole soul entered into his, He looked the look back, and Alkestis died.

And even while it lay, i' the look of him, Dead, the dimmed body, bright Alkestis' soul Had penetrated through the populace Of ghosts, was got to Koré,--throned and crowned The pensive queen o' the twilight, where she dwells Forever in a muse, but half away From flowery earth she lost and hankers for,-- And there demanded to become a ghost Before the time. Whereat the softened eyes Of the lost maidenhood that lingered still Straying among the flowers in Sicily, Sudden was startled back to Hades' throne By that demand: broke through humanity Into the orbed omniscience of a God, Searched at a glance Alkestis to the soul, And said--while a long slow sigh lost itself I' the hard and hollow passage of a laugh:

"Hence, thou deceiver! This is not to die, If, by the very death which mocks me now, The life, that 's left behind and past my power, Is formidably doubled. Say, there fight Two athletes, side by side, each athlete armed With only half the weapons, and no more, Adequate to a contest with their foe: If one of these should fling helm, sword and shield To fellow--shieldless, swordless, helmless late-- And so leap naked o'er the barrier, leave A combatant equipped from head to heel, Yet cry to the other side, 'Receive a friend Who fights no longer!' 'Back, friend, to the fray!' Would be the prompt rebuff; I echo it. Two souls in one were formidable odds: Admetos must not be himself and thou!"

And so, before the embrace relaxed a whit, The lost eyes opened, still beneath the look; And lo, Alkestis was alive again, And of Admetos' rapture who shall speak?

So, the two lived together long and well. But never could I learn, by word of scribe Or voice of poet, rumor wafts our way, That--of the scheme of rule in righteousness, The bringing back again the Golden Age, Which, rather than renounce, our pair would die-- That ever one faint particle came true, With both alive to bring it to effect: Such is the envy Gods still bear mankind!

So might our version of the story prove, And no Euripidean pathos plague Too much my critic-friend of Syracuse.

"Besides your poem failed to get the prize: (That is, the first prize: second prize is none.) Sophokles got it!" Honor the great name! All cannot love two great names; yet some do: I know the poetess who graved in gold, Among her glories that shall never fade, This style and title for Euripides, The Human with his droppings of warm tears.

I know, too, a great Kaunian painter, strong As Herakles, though rosy with a robe Of grace that softens down the sinewy strength: And he has made a picture of it all. There lies Alkestis dead, beneath the sun, She longed to look her last upon, beside The sea, which somehow tempts the life in us To come trip over its white waste of waves, And try escape from earth, and fleet as free. Behind the body, I suppose there bends Old Pheres in his hoary impotence; And women-wailers in a corner crouch --Four, beautiful as you four--yes, indeed!-- Close, each to other, agonizing all, As fastened, in fear's rhythmic sympathy, To two contending opposite. There strains The might o' the hero 'gainst his more than match, --Death, dreadful not in thew and bone, but like The envenomed substance that exudes some dew Whereby the merely honest flesh and blood Will fester up and run to ruin straight, Ere they can close with, clasp and overcome The poisonous impalpability That simulates a form beneath the flow Of those gray garments; I pronounce that piece Worthy to set up in our Poikilé!

And all came,--glory of the golden verse, And passion of the picture, and that fine Frank outgush of the human gratitude Which saved our ship and me, in Syracuse,-- Ay, and the tear or two which slipt perhaps Away from you, friends, while I told my tale, --It all came of this play that gained no prize! Why crown whom Zeus has crowned in soul before?

ARISTOPHANES' APOLOGY

INCLUDING A TRANSCRIPT FROM EURIPIDES, BEING

THE LAST ADVENTURE OF BALAUSTION

οὐκ ἔσθω κενέβρει'· ὁπόταν δὲ θύῃς τι, κάλει με.

"I eat no carrion; when you sacrifice Some cleanly creature--call me for a slice!"

Wind, wave, and bark, bear Euthukles and me, Balaustion, from--not sorrow but despair, Not memory but the present and its pang! Athenai, live thou hearted in my heart: Never, while I live, may I see thee more, Never again may these repugnant orbs Ache themselves blind before the hideous pomp, The ghastly mirth which mocked thine overthrow --Death's entry, Haides' outrage! Doomed to die,-- Fire should have flung a passion of embrace About thee till, resplendently inarmed, (Temple by temple folded to his breast, All thy white wonder fainting out in ash,) Lightly some vaporous sigh of soul escaped And so the Immortals bade Athenai back! Or earth might sunder and absorb thee, save, Buried below Olumpos and its gods, Akropolis to dominate her realm For Koré, and console the ghosts; or, sea, What if thy watery plural vastitude, Rolling unanimous advance, had rushed, Might upon might, a moment,--stood, one stare, Sea-face to city-face, thy glaucous wave Glassing that marbled last magnificence,-- Till fate's pale tremulous foam-flower tipped the gray, And when wave broke and overswarmed, and, sucked To bounds back, multitudinously ceased, Let land again breathe unconfused with sea, Attiké was, Athenai was not now!

Such end I could have borne, for I had shared. But this which, glanced at, aches within my orbs To blinding,--bear me thence, bark, wind and wave! Me, Euthukles, and, hearted in each heart, Athenai, undisgraced as Pallas' self, Bear to my birthplace, Helios' island-bride, Zeus' darling: thither speed us, homeward-bound, Wafted already twelve hours' sail away From horror, nearer by one sunset Rhodes!

Why should despair be? Since, distinct above Man's wickedness and folly, flies the wind And floats the cloud, free transport for our soul Out of its fleshly durance dim and low,-- Since disembodied soul anticipates (Thought-borne as now in rapturous unrestraint) Above all crowding; crystal silentness, Above all noise, a silver solitude:-- Surely, where thought so bears soul, soul in time May permanently bide, "assert the wise," There live in peace, there work in hope once more-- Oh, nothing doubt, Philemon! Greed and strife, Hatred and cark and care, what place have they In yon blue liberality of heaven? How the sea helps! How rose-smit earth will rise Breast-high thence, some bright morning, and be Rhodes! Heaven, earth and sea, my warrant--in their name, Believe--o'er falsehood, truth is surely sphered, O'er ugliness beams beauty, o'er this world Extends that realm where "as the wise assert," Philemon, thou shalt see Euripides Clearer than mortal sense perceived the man!

A sunset nearer Rhodes, by twelve hours' sweep Of surge secured from horror? Rather say, Quieted out of weakness into strength. I dare invite, survey the scene my sense Staggered to apprehend: for, disenvolved From the mere outside anguish and contempt, Slowly a justice centred in a doom Reveals itself. Ay, pride succumbed to pride, Oppression met the oppressor and was matched. Athenai's vaunt braved Sparté's violence Till, in the shock, prone fell Peiraios, low Rampart and bulwark lay, as--timing stroke Of hammer, axe, and beam hoist, poised and swung-- The very flute-girls blew their laughing best, In dance about the conqueror while he bade Music and merriment help enginery Batter down, break to pieces all the trust Of citizens once, slaves now. See what walls Play substitute for the long double range Themistoklean, heralding a guest From harbor on to citadel! Each side Their senseless walls demolished stone by stone, See,--outer wall as stonelike, heads and hearts,-- Athenai's terror-stricken populace! Prattlers, tongue-tied in crouching abjectness,-- Braggarts, who wring hands wont to flourish swords-- Sophist and rhetorician, demagogue, (Argument dumb, authority a jest,) Dikast and heliast, pleader, litigant, Quack-priest, sham-prophecy-retailer, scout O' the customs, sycophant, whate'er the style, Altar-scrap-snatcher, pimp and parasite,-- Rivalities at truce now each with each, Stupefied mud-banks,--such an use they serve! While the one order which performs exact To promise, functions faithful last as first, What is it but the city's lyric troop, Chantress and psaltress, flute-girl, dancing-girl? Athenai's harlotry takes laughing care Their patron miss no pipings, late she loved, But deathward tread at least the kordax-step.

Die then, who pulled such glory on your heads! There let it grind to powder! Perikles! The living are the dead now: death be life! Why should the sunset yonder waste its wealth? Prove thee Olumpian! If my heart supply Inviolate the structure,--true to type, Build me some spirit-place no flesh shall find, As Pheidias may inspire thee; slab on slab, Renew Athenai, quarry out the cloud, Convert to gold yon west extravagance! 'Neath Propulaia, from Akropolis By vapory grade and grade, gold all the way, Step to thy snow-Pnux, mount thy Bema-cloud, Thunder and lighten thence a Hellas through That shall be better and more beautiful And too august for Sparté's foot to spurn! Chasmed in the crag, again our Theatre Predominates, one purple: Staghunt-month, Brings it not Dionusia? Hail, the Three! Aischulos, Sophokles, Euripides Compete, gain prize or lose prize, godlike still. Nay, lest they lack the old god-exercise-- Their noble want the unworthy,--as of old, (How otherwise should patience crown their might?) What if each find his ape promoted man, His censor raised for antic service still? Some new Hermippos to pelt Perikles, Kratinos to swear Pheidias robbed a shrine, Eruxis--I suspect, Euripides, No brow will ache because with mop and mow He gibes my poet! There 's a dog-faced dwarf That gets to godship somehow, yet retains His apehood in the Egyptian hierarchy, More decent, indecorous just enough: Why should not dog-ape, graced in due degree, Grow Momos as thou Zeus? Or didst thou sigh Rightly with thy Makaria? "After life, Better no sentiency than turbulence; Death cures the low contention." Be it so! Yet progress means contention, to my mind.

Euthukles, who, except for love that speaks, Art silent by my side while words of mine Provoke that foe from which escape is vain Henceforward, wake Athenai's fate and fall,-- Memories asleep as, at the altar-foot, Those Furies in the Oresteian song,-- Do I amiss, who wanting strength use craft, Advance upon the foe I cannot fly, Nor feign a snake is dormant though it gnaw? That fate and fall, once bedded in our brain, Roots itself past upwrenching; but coaxed forth, Encouraged out to practise fork and fang,-- Perhaps, when satiate with prompt sustenance, It may pine, likelier die than if left swell In peace by our pretension to ignore, Or pricked to threefold fury, should our stamp Bruise and not brain the pest.

A middle course! What hinders that we treat this tragic theme As the Three taught when either woke some woe, --How Klutaimnestra hated, what the pride Of Iokasté, why Medeia clove Nature asunder. Small rebuked by large, We felt our puny hates refine to air, Our poor prides sink, prevent the humbling hand, Our petty passions purify their tide. So, Euthukles, permit the tragedy To re-enact itself, this voyage through, Till sunsets end and sunrise brighten Rhodes! Majestic on the stage of memory, Peplosed and kothorned, let Athenai fall Once more, nay, oft again till life conclude, Lent for the lesson: Choros, I and thou! What else in life seems piteous any more After such pity, or proves terrible Beside such terror?

Still--since Phrunichos Offended, by too premature a touch Of that Milesian smart-place freshly frayed-- (Ah, my poor people, whose prompt remedy Was--fine the poet, not reform thyself!) Beware precipitate approach! Rehearse Rather the prologue, well a year away, Than the main misery, a sunset old. What else but fitting prologue to the piece Style an adventure, stranger than my first By so much as the issue it enwombed Lurked big beyond Balaustion's littleness? Second supreme adventure! O that Spring, That eve I told the earlier to my friends! Where are the four now, with each red-ripe mouth Crumpled so close, no quickest breath it fetched Could disengage the lip-flower furled to bud For fear Admetos--shivering head and foot, As with sick soul and blind averted face He trusted hand forth to obey his friend-- Should find no wife in her cold hand's response, Nor see the disenshrouded statue start. Alkestis, live the life and love the love! I wonder, does the streamlet ripple still, Out-smoothing galingale and watermint Its mat-floor? while at brim, 'twixt sedge and sedge, What bubblings past Baccheion, broadened much, Pricked by the reed and fretted by the fly, Oared by the boatman-spider's pair of arms! Lenaia was a gladsome month ago-- Euripides had taught "Andromedé" Next month, would teach "Kresphontes"--which same month Some one from Phokis, who companioned me Since all that happened on those temple-steps, Would marry me and turn Athenian too. Now! if next year the masters let the slaves Do Bacchic service and restore mankind That trilogy whereof, 'tis noised, one play Presents the Bacchai,--no Euripides Will teach the choros, nor shall we be tinged By any such grand sunset of his soul, Exiles from dead Athenai,--not the live That's in the cloud there with the new-born star!

Speak to the infinite intelligence, Sing to the everlasting sympathy! Winds belly sail, and drench of dancing brine Buffet our boat-side, so the prore bound free! Condense our voyage into one great day Made up of sunset-closes: eve by eve, Resume that memorable night-discourse When--like some meteor-brilliance, fire and filth, Or say, his own Amphitheos, deity And dung, who, bound on the gods' embassage, Got men's acknowledgement in kick and cuff-- We made acquaintance with a visitor Ominous, apparitional, who went Strange as he came, but shall not pass away. Let us attempt that memorable talk, Clothe the adventure's every incident With due expression: may not looks be told, Gesture made speak, and speech so amplified That words find blood-warmth which, cold-writ, they lose?

Recall the night we heard the news from Thrace, One year ago, Athenai still herself.

We two were sitting silent in the house, Yet cheerless hardly. Euthukles, forgive! I somehow speak to unseen auditors. Not you, but--Euthukles had entered, grave, Grand, may I say, as who brings laurel-branch And message from the tripod: such it proved.

He first removed the garland from his brow, Then took my hand and looked into my face.

"Speak good words!" much misgiving faltered I.

"Good words, the best, Balaustion! He is crowned, Gone with his Attic ivy home to feast, Since Aischulos required companionship. Pour a libation for Euripides!"

When we had sat the heavier silence out-- "Dead and triumphant still!" began reply To my eye's question. "As he willed, he worked: And, as he worked, he wanted not, be sure, Triumph his whole life through, submitting work To work's right judges, never to the wrong, To competency, not ineptitude. When he had run life's proper race and worked Quite to the stade's end, there remained to try The stade's turn, should strength dare the double course. Half the diaulos reached, the hundred plays Accomplished, force in its rebound sufficed To lift along the athlete and ensure A second wreath, proposed by fools for first, The statist's olive as the poet's bay. Wiselier, he suffered not a twofold aim Retard his pace, confuse his sight; at once Poet and statist; though the multitude Girded him ever 'All thine aim thine art? The idle poet only? No regard For civic duty, public service, here? We drop our ballot-bean for Sophokles! Not only could he write "Antigoné" But--since (we argued) whoso penned that piece Might just as well conduct a squadron,--straight Good-naturedly he took on him command. Got laughed at, and went back to making plays, Having allowed us our experiment Respecting the fit use of faculty.' No whit the more did athlete slacken pace. Soon the jeers grew: 'Cold hater of his kind, A sea-cave suits him, not the vulgar hearth! What need of tongue-talk, with a bookish store Would stock ten cities?' Shadow of an ass! No whit the worse did athlete touch the mark And, at the turning-point, consign his scorn O' the scorners to that final trilogy 'Hupsipule,' 'Phoinissai,' and the Match Of Life Contemplative with Active Life, Zethos against Amphion. Ended so? Nowise!--began again; for heroes rest Dropping shield's oval o'er the entire man. Ami he who thus took Contemplation's prize Turned stade-point but to face Activity. Out of all shadowy hands extending help For life's decline pledged to youth's labor still, Whatever renovation flatter age,-- Society with pastime, solitude With peace,--he chose the hand that gave the heart, Bade Macedonian Archelaos take The leavings of Athenai, ash once flame. For fifty politicians' frosty work, One poet's ash proved ample and to spare: He propped the state and filled the treasury, Counselled the king as might a meaner soul, Furnished the friend with what shall stand in stead Of crown and sceptre, star his name about When these are dust; for him, Euripides Last the old hand on the old phorminx flung, Clashed thence 'Alkaion,' maddened 'Pentheus' up; Then music sighed itself away, one moan Iphigeneia made by Aulis' strand; With her and music died Euripides.

"The poet-friend who followed him to Thrace, Agathon, writes thus much: the merchant-ship Moreover brings a message from the king To young Euripides, who went on board This morning at Mounuchia: all is true."

I said "Thank Zeus for the great news and good!"

"Nay, the report is running in brief fire Through the town's stubbly furrow," he resumed: --"Entertains brightly what their favorite styles 'The City of Gapers' for a week perhaps, Supplants three luminous tales, but yesterday Pronounced sufficient lamps to last the month: How Glauketes, outbidding Morsimos, Paid market-price for one Kopaic eel A thousand drachmai, and then cooked his prize Not proper conger-fashion but in oil And nettles, as man fries the foam-fish-kind; How all the captains of the triremes, late Victors at Arginousai, on return Will, for return, be straightway put to death; How Mikon wagered a Thessalian mime Trained him by Lais, looked on as complete, Against Leogoras' blood-mare koppa-marked, Valued six talents,--swore, accomplished so, The girl could swallow at a draught, nor breathe, A choinix of unmixed Mendesian wine; And having lost the match will--dine on herbs! Three stories late aflame, at once extinct, Outblazed by just 'Euripides is dead'!

"I met the concourse from the Theatre, The audience flocking homeward: victory Again awarded Aristophanes Precisely for his old play chopped and changed, 'The Female Celebrators of the Feast'-- That Thesmophoria, tried a second time. 'Never such full success!'--assured the folk, Who yet stopped praising to have word of mouth With 'Euthukles, the bard's own intimate, Balaustion's husband, the right man to ask.'

"'Dead, yes, but how dead, may acquaintance know? You were the couple constant at his cave: Tell us now, is it true that women, moved By reason of his liking Krateros' ...

"I answered 'He was loved by Sokrates.'

"'Nay,' said another, 'envy did the work! For, emulating poets of the place, One Arridaios, one Krateues, both Established in the royal favor, these' ...

"'Protagoras instructed him,' said I.

"'Phu,' whistled Comic Platon, 'hear the fact! 'Twas well said of your friend by Sophokles, "He hate our women? In his verse, belike. But when it comes to prose-work,--ha, ha, ha!" New climes don't change old manners: so, it chanced, Pursuing an intrigue one moonless night With Arethousian Nikodikos' wife, (Come now, his years were simply seventy-five,) Crossing the palace-court, what haps he on But Archelaos' pack of hungry hounds? Who tore him piecemeal ere his cry brought help.'

"I asked: Did not you write 'The Festivals'? You best know what dog tore him when alive. You others, who now make a ring to hear, Have not you just enjoyed a second treat, Proclaimed that ne'er was play more worthy prize Than this, myself assisted at, last year, And gave its worth to,--spitting on the same? Appraise no poetry,--price cuttlefish, Or that seaweed-alphestes, scorpion-sort, Much famed for mixing mud with fantasy On midnights! I interpret no foul dreams."

If so said Euthukles, so could not I, Balaustion, say. After "Lusistraté" No more for me of "people's privilege," No witnessing "the Grand old Comedy Coeval with our freedom, which, curtailed, Were freedom's deathblow: relic of the past, When Virtue laughingly told truth to Vice, Uncensured, since the stern mouth, stuffed with flowers, Through poetry breathed satire, perfumed blast Which sense snuffed up while searched unto the bone!" I was a stranger: "For first joy," urged friends, "Go hear our Comedy, some patriot piece That plies the selfish advocates of war With argument so unevadable That crash fall Kleons whom the finer play Of reason, tickling, deeper wounds no whit Than would a spear-thrust from a savory-stalk! No: you hear knave and fool told crime and fault, And see each scourged his quantity of stripes. 'Rough dealing, awkward language,' whine our fops: The world's too squeamish now to bear plain words Concerning deeds it acts with gust enough: But, thanks to wine-lees and democracy, We've still our stage where truth calls spade a spade! Ashamed? Phuromachos' decree provides The sex may sit discreetly, witness all, Sorted, the good with good, the gay with gay, Themselves unseen, no need to force a blush. A Rhodian wife and ignorant so long? Go hear next play!"

I heard "Lusistraté." Waves, said to wash pollution from the world, Take that plague-memory, cure that pustule caught As, past escape, I sat and saw the piece By one appalled at Phaidra's fate,--the chaste, Whom, because chaste, the wicked goddess chained To that same serpent of unchastity She loathed most, and who, coiled so, died distraught Rather than make submission, loose one limb Love-wards, at lambency of honeyed tongue, Or torture of the scales which scraped her snow --I say, the piece by him who charged this piece (Because Euripides shrank not to teach, If gods be strong and wicked, man, though weak, May prove their match by willing to be good) With infamies the Scythian's whip should cure-- "Such outrage done the public--Phaidra named! Such purpose to corrupt ingenuous youth, Such insult cast on female character!"-- Why, when I saw that bestiality-- So beyond all brute-beast imagining, That when, to point the moral at the close, Poor Salabaccho, just to show how fair Was "Reconciliation," stripped her charms, That exhibition simply bade us breathe, Seemed something healthy and commendable After obscenity grotesqued so much It slunk away revolted at itself. Henceforth I had my answer when our sage Pattern-proposing seniors pleaded grave, "You fail to fathom here the deep design! All's acted in the interest of truth, Religion, and those manners old and dear Which made our city great when citizens Like Aristeides and like Miltiades Wore each a golden tettix in his hair." What do they wear now under--Kleophon?

Well, for such reasons,--I am out of breath, But loathsomeness we needs must hurry past,-- I did not go to see, nor then nor now, The "Thesmophoriazousai." But, since males Choose to brave first, blame afterward, nor brand Without fair taste of what they stigmatize, Euthukles had not missed the first display, Original portrait of Euripides By "Virtue laughingly reproving Vice:" "Virtue,"--the author, Aristophanes, Who mixed an image out of his own depths, Ticketed as I tell you. Oh, this time No more pretension to recondite worth! No joke in aid of Peace, no demagogue Pun-pelleted from Pnux, no kordax-dance Overt helped covertly the Ancient Faith! All now was muck, home-produce, honestman The author's soul secreted to a play Which gained the prize that day we heard the death.

I thought "How thoroughly death alters things! Where is the wrong now, done our dead and great? How natural seems grandeur in relief, Cliff-base with frothy spites against its calm!"

Euthukles interposed--he read my thought--

"O'er them, too, in a moment came the change. The crowd's enthusiastic, to a man: Since, rake as such may please the ordure-heap Because of certain sparkles presumed ore, At first flash of true lightning overhead, They look up, nor resume their search too soon. The insect-scattering sign is evident, And nowhere winks a firefly rival now, Nor bustles any beetle of the brood With trundled dung-ball meant to menace heaven. Contrariwise, the cry is 'Honor him!' 'A statue in the theatre!' wants one; Another 'Bring the poet's body back, Bury him in Peiraios: o'er his tomb Let Alkamenes carve the music-witch, The songstress-siren, meed of melody: Thoukudides invent his epitaph!' To-night the whole town pays its tribute thus."

Our tribute should not be the same, my friend! Statue? Within our heart he stood, he stands! As for the vest outgrown now by the form, Low flesh that clothed high soul,--a vesture's fate-- Why, let it fade, mix with the elements There where it, falling, freed Euripides! But for the soul that's tutelary now Till time end, o'er the world to teach and bless-- How better hail its freedom than by first Singing, we two, its own song back again, Up to that face from which flowed beauty--face Now abler to see triumph and take love Than when it glorified Athenai once?

The sweet and strange Alkestis, which saved me, Secured me--you, ends nowise, to my mind, In pardon of Admetos. Hearts are fain To follow cheerful weary Herakles Striding away from the huge gratitude, Club shouldered, lion-fleece round loin and flank, Bound on the next new labor "height o'er height Ever surmounting,--destiny's decree!" Thither He helps us: that's the story's end; He smiling said so, when I told him mine-- My great adventure, how Alkestis helped. Afterward, when the time for parting fell, He gave me, with two other precious gifts, This third and best, consummating the grace, "Herakles," writ by his own hand, each line.

"If it have worth, reward is still to seek. Somebody, I forget who, gained the prize And proved arch-poet: time must show!" he smiled: "Take this, and, when the noise tires out, judge me-- Some day, not slow to dawn, when somebody-- Who? I forget--proves nobody at all!"

Is not that day come? What if you and I Re-sing the song, inaugurate the fame? We have not waited to acquaint ourselves With song and subject; we can prologize How, at Eurustheus' bidding,--hate strained hard,-- Herakles had departed, one time more, On his last labor, worst of all the twelve; Descended into Haides, thence to drag The triple-headed hound, which sun should see Spite of the god whose darkness whelped the Fear. Down went the hero, "back--how should he come?" So laughed King Lukos, an old enemy, Who judged that absence testified defeat Of the land's loved one,--since he saved the land And for that service wedded Megara Daughter of Thebai, realm her child should rule. Ambition, greed and malice seized their prey, The Heracleian House, defenceless left, Father and wife and child, to trample out Trace of its hearth-fire: since extreme old age Wakes pity, woman's wrong wins championship, And child may grow up man and take revenge. Hence see we that, from out their palace-home Hunted, for last resource they cluster now Couched on the cold ground, hapless supplicants About their court-yard altar,--Household Zeus It is, the Three in funeral garb beseech, Delaying death so, till deliverance come-- When did it ever?--from the deep and dark. And thus breaks silence old Amphitruon's voice.... Say I not true thus far, my Euthukles?

Suddenly, torch-light! knocking at the door, Loud, quick, "Admittance for the revels' lord!" Some unintelligible Komos-cry-- Raw-flesh red, no cap upon his head, Dionusos, Bacchos, Phales, Iacchos, In let him reel with the kid-skin at his heel, Where it buries in the spread of the bushy myrtle-bed! (Our Rhodian Jackdaw-song was sense to that!) Then laughter, outbursts ruder and more rude, Through which, with silver point, a fluting pierced, And ever "Open, open, Bacchos bids!"

But at last--one authoritative word, One name of an immense significance: For Euthukles rose up, threw wide the door.

There trooped the Choros of the Comedy Crowned and triumphant; first, those flushed Fifteen, Men that wore women's garb, grotesque disguise. Then marched the Three,--who played Mnesilochos, Who, Toxotes, and who, robed right, masked rare, Monkeyed our Great and Dead to heart's content That morning in Athenai. Masks were down And robes doffed now; the sole disguise was drink.

Mixing with these--I know not what gay crowd, Girl-dancers, flute-boys, and pre-eminent Among them,--doubtless draped with such reserve As stopped fear of the fifty-drachma fine (Beside one's name on public fig-tree nailed) Which women pay who in the streets walk bare,-- Behold Elaphion of the Persic dance! Who lately had frisked fawn-foot, and the rest, --All for the Patriot Cause, the Antique Faith, The Conservation of True Poesy-- Could I but penetrate the deep design! Elaphion, more Peiraios-known as "Phaps," Tripped at the head of the whole banquet-band Who came in front now, as the first fell back; And foremost--the authoritative voice, The revels-leader, he who gained the prize, And got the glory of the Archon's feast-- There stood in person Aristophanes.

And no ignoble presence! On the bulge Of the clear baldness,--all his head one brow,-- True, the veins swelled, blue network, and there surged A red from cheek to temple,--then retired As if the dark-leaved chaplet damped a flame,-- Was never nursed by temperance or health. But huge the eyeballs rolled back native fire, Imperiously triumphant: nostrils wide Waited their incense; while the pursed mouth's pout Aggressive, while the beak supreme above, While the head, face, nay, pillared throat thrown back, Beard whitening tinder like a vinous foam, These made a glory, of such insolence-- I thought,--such domineering deity Hephaistos might have carved to cut the brine For his gay brother's prow, imbrue that path Which, purpling, recognized the conqueror. Impudent and majestic: drunk, perhaps, But that's religion; sense too plainly snuffed: Still, sensuality was grown a rite.

What I had disbelieved most proved most true. There was a mind here, mind a-wantoning At ease of undisputed mastery Over the body's brood, those appetites. Oh, but he grasped them grandly, as the god His either struggling handful,--hurtless snakes Held deep down, strained hard off from side and side! Mastery his, theirs simply servitude, So well could firm fist help intrepid eye. Fawning and fulsome, had they licked and hissed? At mandate of one muscle, order reigned. They had been wreathing much familiar now About him on his entry; but a squeeze Choked down the pests to place: their lord stood free.

Forward he stepped: I rose and fronted him.

"Hail, house, the friendly to Euripides!" (So he began) "Hail, each inhabitant! You, lady? What, the Rhodian? Form and face, Victory's self upsoaring to receive The poet? Right they named you ... some rich name, Vowel-buds thorned about with consonants, Fragrant, felicitous, rose-glow enriched By the Isle's unguent: some diminished end In ion, Kallistion? delicater still, Kubelion or Melittion,--or, suppose (Less vulgar love than bee or violet) Phibalion, for the mouth split red-fig-wise, Korakinidion for the coal-black hair, Nettarion, Phabion for the darlingness? But no, it was some fruit-flower, Rhoidion ... ha, We near the balsam-bloom--Balaustion! Thanks, Rhodes! Folk have called me Rhodian, do you know? Not fools so far! Because, if Helios wived, As Pindaros sings somewhere prettily, Here blooms his offspring, earth-flesh with sun-fire, Rhodes' blood and Helios' gold. My phorminx, boy! Why does the boy hang back and balk an ode Tiptoe at spread of wing? But like enough, Sunshine frays torchlight. Witness whom you scare, Superb Balaustion! Look outside the house! Pho, you have quenched my Komos by first frown, Struck dead all joyance: not a fluting puffs From idle cheekband! Ah, my Choros too? You've eaten cuckoo-apple? Dumb, you dogs? So much good Thasian wasted on your throats And out of them not one Threttanelo? Neblaretai! Because this earth-and-sun Product looks wormwood and all bitter herbs? Well, do I blench, though me she hates the most Of mortals? By the cabbage, off they slink! You, too, my Chrusomelolonthion-Phaps, Girl-goldling-beetle-beauty? You, abashed, Who late, supremely unabashable, Propped up my play at that important point When Artamouxia tricks the Toxotes? Ha, ha,--thank Hermes for the lucky throw,-- We came last comedy of the whole seven, So went all fresh to judgment well-disposed For who should fatly feast them, eye and ear, We two between us! What, you fail your friend? Away then, free me of your cowardice! Go, get you the goat's breakfast! Fare afield, Ye circumcised of Egypt, pigs to sow, Back to the Priest's or forward to the crows, So you but rid me of such company! Once left alone, I can protect myself From statuesque Balaustion pedestalled On much disapprobation and mistake! She dares not beat the sacred brow, beside! Bacchos' equipment, ivy safeguards well As Phoibos' bay.

"They take me at my word! One comfort is, I shall not want them long, The Archon's cry creaks, creaks, 'Curtail expense!' The war wants money, year the twenty-sixth! Cut down our Choros number, clip costume, Save birds' wings, beetles' armor, spend the cash In three-crest skull-caps, three days' salt-fish-slice, Three-banked-ships for these sham-ambassadors, And what not: any cost but Comedy's! 'No Choros'--soon will follow; what care I? Archinos and Agurrhios, scrape your flint, Flay your dead dog, and curry favor so! Choros in rags, with loss of leather next, We lose the boys' vote, lose the song and dance, Lose my Elaphion! Still, the actor stays. Save but my acting, and the baldhead bard Kudathenaian and Pandionid, Son of Philippos, Aristophanes Surmounts his rivals now as heretofore, Though stinted to mere sober prosy verse-- 'Manners and men,' so squeamish gets the world! No more 'Step forward, strip for anapæsts!' No calling naughty people by their names, No tickling audience into gratitude With chickpease, barleygroats and nuts and plums, No setting Salabaccho" ...

As I turned--

"True, lady, I am tolerably drunk: The proper inspiration! Otherwise,-- Phrunichos, Choirilos!--had Aischulos So foiled you at the goat-song? Drink 's a god. How else did that old doating driveller Kratinos foil me, match my masterpiece The 'Clouds'? I swallowed cloud-distilment--dew Undimmed by any grape-blush, knit my brow And gnawed my style and laughed my learnedest; While he worked at his 'Willow-wicker-flask,' Swigging at that same flask by which he swore, Till, sing and empty, sing and fill again, Somehow result was--what it should not be Next time, I promised him and kept my word! Hence, brimful now of Thasian ... I 'll be bound, Mendesian, merely: triumph-night, you know, The High Priest entertains the conqueror, And, since war worsens all things, stingily The rascal starves whom he is bound to stuff, Choros and actors and their lord and king The poet: supper, still he needs must spread-- And this time all was conscientious fare: He knew his man, his match, his master--made Amends, spared neither fish, flesh, fowl nor wine: So merriment increased, I promise you, Till--something happened."

Here he strangely paused,

"After that,--Well, it either was the cup To the Good Genius, our concluding pledge, That wrought me mischief, decently unmixed,-- Or, what if, when that happened, need arose Of new libation? Did you only know What happened! Little wonder I am drunk."

Euthukles, o'er the boat-side, quick, what change, Watch, in the water! But a second since, It laughed a ripply spread of sun and sea, Say fused with wave, to never disunite. Now, sudden all the surface, hard and black, Lies a quenched light, dead motion: What the cause? Look up and lo, the menace of a cloud Has solemnized the sparkling, spoil the sport! Just so, some overshadow, some new care Stopped all the mirth and mocking on his face And left there only such a dark surmise --No wonder if the revel disappeared, So did his face shed silence every side! I recognized a new man fronting me.

"So!" he smiled, piercing to my thought at once, "You see myself? Balaustion's fixed regard Can strip the proper Aristophanes Of what our sophists, in their jargon, style His accidents? My soul sped forth but now To meet your hostile survey,--soul unseen, Yet veritably cinct for soul-defence With satyr sportive quips, cranks, boss and spike, Just as my visible body paced the street, Environed by a boon companionship Your apparition also puts to flight. Well, what care I, if, unaccoutred twice, I front my foe--no comicality Round soul, and body-guard in banishment? Thank your eyes' searching, undisguised I stand: The merest female child may question me. Spare not, speak bold, Balaustion!"

I did speak:

"Bold speech be--welcome to this honored hearth, Good Genius! Glory of the poet, glow O' the humorist who castigates his kind, Suave summer-lightning lambency which plays On stag-horned tree, misshapen crag askew, Then vanishes with unvindictive smile After a moment's laying black earth bare. Splendor of wit that springs a thunderball-- Satire--to burn and purify the world, True aim, fair purpose: just wit justly strikes Injustice,--right, as rightly quells the wrong, Finds out in knaves', fools', cowards' armory The tricky tinselled place fire flashes through, No damage else, sagacious of true ore; Wit, learned in the laurel, leaves each wreath O'er lyric shell or tragic barbiton,-- Though alien gauds be singed,--undesecrate, The genuine solace of the sacred brow. Ay, and how pulses flame a patriot-star Steadfast athwart our country's night of things, To beacon, would she trust no meteor-blaze, Athenai from the rock she steers for straight! O light, light, light, I hail light everywhere, No matter for the murk that was,--perchance, That will be,--certes, never should have been Such orb's associate!

"Aristophanes! 'The merest female child may question you?' Once, in my Rhodes, a portent of the wave Appalled our coast: for many a darkened day, Intolerable mystery and fear. Who snatched a furtive glance through crannied peak, Could but report of snake-scale, lizard-limb,-- So swam what, making whirlpools as it went, Madded the brine with wrath or monstrous sport. ''T is Tuphon, loose, unmanacled from mount.' Declared the priests, 'no way appeasable Unless perchance by virgin-sacrifice!' Thus grew the terror and o'erhung the doom-- Until one eve a certain female-child Strayed in safe ignorance to seacoast edge, And there sat down and sang to please herself. When all at once, large-looming from his wave, Out leaned, chin hand-propped, pensive on the ledge, A sea-worn face, sad as mortality, Divine with yearning after fellowship. He rose but breast-high. So much god she saw; So much she sees now, and does reverence!"

Ah, but there followed tail-splash, frisk of fin! Let cloud pass, the sea's ready laugh outbreaks. No very godlike trace retained the mouth Which mocked with--

"So, He taught you tragedy! I always asked 'Why may not women act?' Nay, wear the comic visor just as well; Or, better, quite cast off the face-disguise And voice-distortion, simply look and speak, Real women playing women as men--men! I shall not wonder if things come to that, Some day when I am distant far enough. Do you conceive the quite new Comedy When laws allow? laws only let girls dance, Pipe, posture,--above all, Elaphionize, Provided they keep decent--that is, dumb. Ay, and, conceiving, I would execute, Had I but two lives: one were overworked! How penetrate encrusted prejudice, Pierce ignorance three generations thick Since first Sousarion crossed our boundary? He battered with a big Megaric stone; Chionides felled oak and rough-hewed thence This club I wield now, having spent my life In planing knobs and sticking studs to shine; Somebody else must try mere polished steel!"

Emboldened by the sober mood's return, "Meanwhile," said I, "since planed and studded club Once more has pashed competitors to dust, And poet proves triumphant with that play Euthukles found last year unfortunate,-- Does triumph spring from smoothness still more smoothed, Fresh studs sown thick and threefold? In plain words, Have you exchanged brute-blows,--which teach the brute Man may surpass him in brutality,-- For human fighting, or true god-like force Which breathes persuasion nor needs fight at all? Have you essayed attacking ignorance, Convicting folly, by their opposites, Knowledge and wisdom? not by yours for ours, Fresh ignorance and folly, new for old, Greater for less, your crime for our mistake! If so success at last have crowned desert, Bringing surprise (dashed haply by concern At your discovery such wild waste of strength --And what strength!--went so long to keep in vogue Such warfare--and what warfare!--shamed so fast, So soon made obsolete, as fell their foe By the first arrow native to the orb, First onslaught worthy Aristophanes)-- Was this conviction's entry that same strange 'Something that happened' to confound your feast?"

"Ah, did he witness then my play that failed, First 'Thesmophoriazousai'? Well and good! But did he also see--your Euthukles-- My 'Grasshoppers,' which followed and failed too, Three months since, at the 'Little-in-the-Fields'?"

"To say that he did see that First--should say He never cared to see its following."

"There happens to be reason why I wrote First play and second also. Ask the cause! I warrant you receive, ere talk be done, Fit answer, authorizing either act. But here 's the point: as Euthukles made vow Never again to taste my quality, So I was minded next experiment Should tickle palate--yea, of Euthukles! Not by such utter change, such absolute A topsyturvy of stage-habitude As you and he want,--Comedy built fresh, By novel brick and mortar, base to roof,-- No, for I stand too near and look too close! Pleasure and pastime yours, spectators brave, Should I turn art's fixed fabric upside down! Little you guess how such tough work tasks soul! Not overtasks, though: give fit strength fair play, And strength 's a demiourgos! Art renewed? Ay, in some closet where strength shuts out--first The friendly faces, sympathetic cheer: 'More of the old provision, none supplies So bounteously as thou,--our love, our pride, Our author of the many a perfect piece! Stick to that standard, change were decadence! Next, the unfriendly: 'This time, strain will tire, He 's fresh, Ameipsias thy antagonist!' --Or better, in some Salaminian cave Where sky and sea and solitude make earth And man and noise one insignificance, Let strength propose itself,--behind the world,-- Sole prize worth winning, work that satisfies Strength it has dared and done strength's uttermost! After which,--clap-to closet and quit cave,-- Strength may conclude in Archelaos' court, And yet esteem the silken company So much sky-scud, sea-froth, earth-thistledown, For aught their praise or blame should joy or grieve. Strength amid crowds as late in solitude May lead the still life, ply the wordless task: Then only, when seems need to move or speak, Moving--for due respect, when statesmen pass, (Strength, in the closet, watched how spiders spin!) Speaking--when fashion shows intelligence, (Strength, in the cave, oft whistled to the gulls!) In short, has learnt first, practised afterwards! Despise the world and reverence yourself,-- Why, you may unmake things and remake things, And throw behind you, unconcerned enough, What 's made or marred: 'you teach men, are not taught!' So marches off the stage Euripides!

"No such thin fare feeds flesh and blood like mine, No such faint fume of fancy sates my soul, No such seclusion, closet, cave or court, Suits either: give me Iostephanos Worth making happy what coarse way she will-- O happy-maker, when her cries increase About the favorite! 'Aristophanes! More grist to mill, here 's Kleophon to grind! He's for refusing peace, though Sparté cede Even Dekeleia! Here 's Kleonumos Declaring--though he threw away his shield, He 'll thrash you till you lay your lyre aside! Orestes bids mind where you walk of nights-- He wants your cloak as you his cudgelling. Here 's, finally, Melanthios fat with fish, The gormandizer-spendthrift-dramatist! So, bustle! Pounce on opportunity! Let fun a-screaming in Parabasis, Find food for folk agape at either end, Mad for amusement! Times grow better too, And should they worsen, why, who laughs, forgets. In no ease, venture boy-experiments! Old wine 's the wine: new poetry drinks raw: Two plays a season is your pledge, beside; So, give us "Wasps" again, grown hornets mow!'"

Then he changed.

"Do you so detect in me-- Brow-bald, chin-bearded, me, curved cheek, carved lip, Or where soul sits and reigns in either eye-- What suits the--stigma, I say,--style say you, Of 'Wine-lees-poet'? Bravest of buffoons, Less blunt, than Telekleides, less obscene Than Murtilos, Hermippos: quite a match In elegance for Eupolis himself, Yet pungent as Kratinos at his best? Graced with traditional immunity Ever since, much about my grandsire's time, Some funny village-man in Megara, Lout-lord and clown-king, used a privilege, As due religious drinking-bouts came round, To daub his phiz,--no, that was afterward,-- He merely mounted cart with mates of choice And traversed country, taking house by house, At night,--because of danger in the freak,-- Then hollaed 'Skin-flint starves his laborers! Clench-fist stows figs away, cheats government! Such an one likes to kiss his neighbor's wife, And beat his own; while such another ... Boh!' Soon came the broad day, circumstantial tale, Dancing and verse, and there 's our Comedy, There's Mullos, there 's Euetes, there 's the stock I shall be proud to graft my powers upon! Protected? Punished quite as certainly When Archons pleased to lay down each his law,-- Your Morucheides-Surakosios sort,-- Each season, 'No more naming citizens, Only abuse the vice, the vicious spare! Observe, henceforth no Areopagite Demean his rank by writing Comedy!' (They one and all could write the 'Clouds' of course.) 'Needs must we nick expenditure, allow Comedy half a choros, supper--none, Times being hard, while applicants increase For, what costs cash, the Tragic Trilogy.' Lofty Tragedians! How they lounge aloof Each with his Triad, three plays to my one, Not counting the contemptuous fourth, the frank Concession to mere mortal levity, Satyric pittance tossed our beggar-world! Your proud Euripides from first to last Doled out some five such, never deigned us more! And these--what curds and whey for marrowy wine! That same Alkestis you so rave about Passed muster with him for a Satyr-play, The prig!--why trifle time with toys and skits When he could stuff four ragbags sausage-wise With sophistry, with bookish odds and ends, Sokrates, meteors, moonshine, 'Life 's not Life,' 'The tongue swore, but unsworn the mind remains,' And fifty such concoctions, crabtree-fruit Digested while, head low and heels in heaven, He lay, let Comics laugh--for privilege! Looked puzzled on, or pityingly off, But never dreamed of paying gibe by jeer, Buffet by blow: plenty of proverb-pokes At vice and folly, wicked kings, mad mobs! No sign of wincing at my Comic lash, No protest against infamous abuse, Malignant censure,--naught to prove I scourged With tougher thong-than leek-and-onion-plait! If ever he glanced gloom, aggrieved at all, The aggriever must be--Aischulos perhaps: Or Sophokles he 'd take exception to. --Do you detect in me--in me, I ask, The man like to accept this measurement Of faculty, contentedly sit classed Mere Comic Poet--since I wrote 'The Birds'?"

I thought there might lurk truth in jest's disguise.

"Thanks!" he resumed, so quick to construe smile! "I answered--in my mind--these gapers thus: Since old wine 's ripe and new verse raw, you judge-- What if I vary vintage-mode and mix Blossom with must, give nosegay to the brew, Fining, refining, gently, surely, till The educated taste turns unawares From customary dregs to draught divine? Then answered--with my lips: More 'Wasps' you want? Come next year and I give you 'Grasshoppers'! And 'Grasshoppers' I gave them,--last month's play. They formed the Choros. Alkibiades, No longer Triphales but Trilophos, (Whom I called Darling-of-the-Summertime, Born to be nothing else but beautiful And brave, to eat, drink, love his life away) Persuades the Tettix (our Autochthon-brood, That sip the dew and sing on olive-branch Above the ant-and-emmet populace) To summon all who meadow, hill and dale Inhabit--bee, wasp, woodlouse, dragonfly-- To band themselves against red nipper-nose Stagbeetle, huge Taügetan (you guess-- Sparté) Athenai needs must battle with, Because her sons are grown effeminate To that degree--so morbifies their flesh The poison-drama of Euripides, Morals and music--there 's no antidote Occurs save warfare which inspirits blood, And brings us back perchance the blessed time When (Choros takes up tale) our commonalty Firm in primeval virtue, antique faith, Ere earwig-sophist plagued or pismire-sage, Cockered no noddle up with A, b, g, Book-learning, logic-chopping, and the moon, But just employed their brains on "Ruppapai, Row, boys, munch barley-bread, and take your ease-- Mindful, however, of the tier beneath!' Ah, golden epoch! while the nobler sort (Such needs must study, no contesting that!) Wore no long curls but used to crop their hair, Gathered the tunic well about the ham, Remembering 't was soft sand they used for seat At school-time, while--mark this--the lesson long, No learner ever dared to cross his legs! Then, if you bade him take the myrtle-bough And sing for supper--'t was some grave romaunt How man of Mitulené, wondrous wise, Jumped into hedge, by mortals quickset called, And there, anticipating Oidipous, Scratched out his eyes and scratched them in again. None of your Phaidras, Augés, Kanakés, To mincing music, turn, trill, tweedle-trash, Whence comes that Marathon is obsolete! Next, my Antistrophé was--praise of Peace: Ah, could our people know what Peace implies! Home to the farm and furrow! Grub one's vine, Romp with one's Thratta, pretty serving-girl. When wifie 's busy bathing! Eat and drink. And drink and eat, what else is good in life? Slice hare, toss pancake, gayly gurgle down The Thasian grape in celebration due Of Bacchos! Welcome, dear domestic rite, When wife and sons and daughters, Thratta too, Pour pea-soup as we chant delectably In Bacchos reels, his tunic at his heels! Enough, you comprehend,--I do at least! Then,--be but patient,--the Parabasis! Pray! For in that I also pushed reform. None of the self-laudation, vulgar brag, Vainglorious rivals cultivate so much! No! If some merest word in Art's defence Justice demanded of me,--never fear! Claim was preferred, but dignifiedly. A cricket asked a locust (winged, you know) What he had seen most rare in foreign parts? 'I have flown far,' chirped he, 'North, East, South, West, And nowhere heard of poet worth a fig If matched with Bald-head here, Aigina's boast, Who in this play bids rivalry despair Past, present, and to come, so marvellous His Tragic, Comic, Lyric excellence! Whereof the fit reward were (not to speak Of dinner every day at public cost I' the Prutaneion) supper with yourselves, My Public, best dish offered bravest bard!' No more! no sort of sin against good taste! Then, satire,--Oh, a plain necessity! But I won't tell you: for--could I dispense With one more gird at old Ariphrades? How scorpion-like he feeds on human flesh-- Ever finds out some novel infamy Unutterable, inconceivable, Which all the greater need was to describe Minutely, each tail-twist at ink-shed time ... Now, what 's your gesture caused by? What you loathe, Don't I loathe doubly, else why take such pains To tell it you? But keep your prejudice! My audience justified you! Housebreakers! This pattern-purity was played and failed Last Rural Dionusia--failed! for why? Ameipsias followed with the genuine stuff. He had been mindful to engage the Four-- Karkinos and his dwarf-crab-family-- Father and sons, they whirled like spinning-tops, Choros gigantically poked his fun, The boys' frank laugh relaxed the seniors' brow, The skies re-echoed victory's acclaim, Ameipsias gained his due, I got my dose Of wisdom for the future. Purity? No more of that next month, Athenai mine! Contrive new cut of robe who will,--I patch The old exomis, add no purple sleeve! The Thesmophoriazousai, smartened up With certain plaits, shall please, I promise you!

"Yes, I took up the play that failed last year, And re-arranged things; threw adroitly in-- No Parachoregema--men to match My women there already; and when these (I had a hit at Aristullos here, His plan how womankind should rule the roast) Drove men to plough--'A-field, ye cribbed of cape!' Men showed themselves exempt from service straight Stupendously, till all the boys cried 'Brave!' Then for the elders, I bethought me too, Improved upon Mnesilochos' release From the old bowman, board and binding-strap: I made his son-in-law Euripides Engage to put both shrewish wives away-- 'Gravity,' one, the other 'Sophist-lore'-- And mate with the Bald Bard's hetairai twain-- 'Goodhumor' and 'Indulgence:' on they tripped, Murrhiné, Akalanthis,--'beautiful Their whole belongings'--crowd joined choros there! And while the Toxotes wound up his part By shower of nuts and sweetmeats on the mob, The woman-choros celebrated New Kalligeneia, the frank last-day rite. Brief, I was chairéd and caressed and crowned And the whole theatre broke out a-roar, Echoed my admonition--choros-cap-- Rivals of mine, your hands to your faces! Summon no more the Muses, the Graces, Since here by my side they have chosen their places! And so we all flocked merrily to feast,-- I, my choragos, choros, actors, mutes And flutes aforesaid, friends in crowd, no fear, At the Priest's supper; and hilarity Grew none the less that, early in the piece, Ran a report, from row to row close-packed, Of messenger's arrival at the Port With weighty tidings, 'Of Lusandros' flight,' Opined one; 'That Euboia penitent Sends the Confederation fifty ships,' Preferred another; while 'The Great King's Eye Has brought a present for Elaphion here, That rarest peacock Kompolakuthes!' Such was the supposition of a third. 'No matter what the news,' friend Strattis laughed, 'It won't be worse for waiting: while each click Of the klepsudra sets a shaking grave Resentment in our shark's-head, boiled and spoiled By this time: dished in Sphettian vinegar, Silphion and honey, served with cocks'-brain-sauce! So, swift to supper, Poet! No mistake, This play; nor, like the unflavored "Grasshoppers," Salt without thyme!' Right merrily we supped, Till--something happened.

"Out it shall, at last!

"Mirth drew to ending, for the cup was crowned To the Triumphant!' Kleonclapper erst, Now, Plier of a scourge Euripides Fairly turns tail from, flying Attiké For Makedonia's rocks and frosts and bears, Where, furry grown, he growls to match the squeak Of girl-voiced, crocus-vested Agathon! Ha ha, he he!' When suddenly a knock-- Sharp, solitary, cold, authoritative.

"'Babaiax! Sokrates a-passing by, A-peering in, for Aristullos' sake, To put a question touching Comic Law?' "No! Enters an old pale-swathed majesty, Makes slow mute passage through two ranks as mute, (Strattis stood up with all the rest, the sneak!) Gray brow still bent on ground, upraised at length When, our Priest reached, full front the vision paused.

"'Priest!'--the deep tone succeeded the fixed gaze-- 'Thou carest that thy god have spectacle Decent and seemly; wherefore, I announce That, since Euripides is dead to-day, My Choros, at the Greater Feast, next month, Shall, clothed in black, appear ungarlanded!'

"Then the gray brow sank low, and Sophokles Re-swathed him, sweeping doorward: mutely passed 'Twixt rows as mute, to mingle possibly With certain gods who convoy age to port; And night resumed him.

"When our stupor broke, Chirpings took courage, and grew audible.

"'Dead--so one speaks now of Euripides!' 'Ungarlanded dance Choros, did he say? I guess the reason: in extreme old age No doubt such have the gods for visitants. Why did he dedicate to Herakles An altar else, but that the god, turned Judge, Told him in dream who took the crown of gold? He who restored Akropolis the theft, Himself may feel perhaps a timely twinge At thought of certain other crowns he filched From--who now visits Herakles the Judge. Instance "Medeia"! that play yielded palm To Sophokles; and he again--to whom? Euphorion! Why? Ask Herakles the Judge!' 'Ungarlanded, just means--economy! Suppress robes, chaplets, everything suppress Except the poet's present! An old tale Put capitally by Trugaios--eh? News from the world of transformation strange! How Sophokles is grown Simonides, And--aged, rotten--all the same, for greed Would venture on a hurdle out to sea! So jokes Philonides. Kallistratos Retorts, Mistake! Instead of stinginess-- The fact is, in extreme decrepitude, He has discarded poet and turned priest, Priest of Half-Hero Alkon: visited In his own house too by Asklepios' self, So he avers. Meanwhile, his own estate Lies fallow; Iophon 's the manager,-- Nay, touches up a play, brings out the same, Asserts true sonship. See to what you sink After your dozen-dozen prodigies! Looking so old--Euripides seems young, Born ten years later.'

"'Just his tricky style! Since, stealing first away, he wins first word Out of good-natured rival Sophokles, Procures himself no bad panegyric. Had fate willed otherwise, himself were taxed To pay survivor's-tribute,--harder squeezed From anybody beaten first to last, Than one who, steadily a conqueror, Finds that his magnanimity is tasked To merely make pretence and--beat itself!'

"So chirped the feasters though suppressedly.

"But I--what else do you suppose?--had pierced Quite through friends' outside-straining, foes' mock-praise, And reached conviction hearted under all. Death's rapid line had closed a life's account, And cut off, left unalterably clear The summed-up value of Euripides.

"Well, it might be the Thasian! Certainly There sang suggestive music in my ears; And, through--what sophists style--the wall of sense My eyes pierced: death seemed life and life seemed death, Envisaged that way, now, which I, before, Conceived was just a moon-struck mood. Quite plain There re-insisted,--ay, each prim stiff phrase Of each old play, my still-new laughing-stock, Had meaning, well worth poet's pains to state, Should life prove half true life's term,--death, the rest. As for the other question, late so large, Now all at once so little,--he or I,-- Which better comprehended playwright craft,-- There, too, old admonition took fresh point. As clear recurred our last word-interchange Two years since, when I tried with 'Ploutos.' 'Vain!' Saluted me the cold grave-bearded bard-- 'Vain, this late trial, Aristophanes! None balks the genius with impunity! You know what kind's the nobler, what makes grave Or what makes grin: there 's yet a nobler still, Possibly,--what makes wise, not grave,--and glad, Not grinning: whereby laughter joins with tears, Tragic and Comic Poet prove one power, And Aristophanes becomes our Fourth-- Nay, greatest! Never needs the Art stand still, But those Art leans on lag, and none like you, Her strongest of supports, whose step aside Undoes the march: defection checks advance Too late adventured! See the "Ploutos" here! This step decides your foot from old to new-- Proves you relinquish song and dance and jest, Discard the beast, and, rising from all-fours, Fain would paint, manlike, actual human life, Make veritable men think, say and do. Here 's the conception: which to execute, Where 's force? Spent! Ere the race began, was breath O' the runner squandered' on each friendly fool-- Wit-fireworks fizzed off while day craved no flame; How should the night receive her due of fire Flared out in Wasps and Horses, Clouds and Birds, Prodigiously a-crackle? Rest content! The new adventure for the novel man Born to that next success myself foresee In right of where I reach before I rest. At end of a long course, straight all the way, Well may there tremble somewhat into ken The untrod path, clouds veiled from earlier gaze! None may live two lives: I have lived mine through, Die where I first stand still. You retrograde. I leave my life's work. I compete with you, My last with your last, my "Antiope"-- "Phoinissai"--with this "Ploutos"? No, I think! Ever shall great and awful Victory Accompany my life--in Maketis If not Athenai. Take my farewell, friend! Friend,--for from no consummate excellence Like yours, whatever fault may countervail, Do I profess estrangement: murk the marsh, Yet where a solitary marble block Blanches the gloom, there let the eagle perch! You show--what splinters of Pentelikos, Islanded by what ordure! Eagles fly, Rest on the right place, thence depart as free; But 'ware man's footstep, would it traverse mire Untainted! Mire is safe for worms that crawl.'

"Balaustion! Here are very many words, All to portray one moment's rush of thought,-- And much they do it! Still, you understand. The Archon, the Feast-master, read their sum And substance, judged the banquet-glow extinct, So rose, discreetly if abruptly, crowned The parting cup,--'To the Good Genius, then!'

"Up starts young Strattis for a final flash: 'Ay, the Good Genius! To the Comic Muse, She who evolves superiority. Triumph and joy from sorrow, unsuccess And all that 's incomplete in human life; Who proves such actual failure transient wrong, Since out of body uncouth, halt and maimed-- Since out of soul grotesque, corrupt or blank-- Fancy, uplifted by the Muse, can flit To soul and body, reinstate them Man: Beside which perfect man, how clear we see Divergency from type was earth's effect! Escaping whence by laughter,--Fancy's feat,-- We right man's wrong, establish true for false,-- Above misshapen body, uncouth soul, Reach the fine form, the clear intelligence-- Above unseemliness, reach decent law,-- By laughter: attestation of the Muse That low-and-ugsome is not signed and sealed Incontrovertibly man's portion here, Or, if here,--why, still high-and-fair exists In that ethereal realm where laughs our soul Lift by the Muse. Hail thou her ministrant! Hail who accepted no deformity In man as normal and remediless, But rather pushed it to such gross extreme That, outraged, we protest by eye's recoil The opposite proves somewhere rule and law! Hail who implied, by limning Lamachos, Plenty and pastime wait on peace, not war! Philokleon--better bear a wrong than plead, Play the litigious fool to stuff the mouth Of dikast with the due three-obol fee! The Paphlagonian--stick to the old sway Of few and wise, not rabble-government! Trugaios, Pisthetairos, Strepsiades,-- Why multiply examples? Hail, in fine, The hero of each painted monster--so Suggesting the unpictured perfect shape! Pour out! A laugh to Aristophanes!'

"'Stay, my fine Strattis'--and I stopped applause-- 'To the Good Genius--but the Tragic Muse! She who instructs her poet, bids man's soul Play man's part merely nor attempt the gods' Ill-guessed of! Task humanity to height, Put passion to prime use, urge will, unshamed When will's last effort breaks in impotence! No power forego, elude: no weakness,--plied Fairly by power and will,--renounce, deny! Acknowledge, in such miscalled weakness, strength Latent: and substitute thus things for words! Make man run life's race fairly,--legs and feet, Craving no false wings to o'erfly its length! Trust on, trust ever, trust to end--in truth! By truth of extreme passion, utmost will, Shame back all false display of either force-- Barrier about such strenuous heat and glow, That cowardice shall shirk contending,--cant, Pretension, shrivel at truth's first approach! Pour to the Tragic Muse's ministrant Who, as he pictured pure Hippolutos, Abolished our earth's blot Ariphrades; Who, as he drew Bellerophon the bold, Proclaimed Kleonumos incredible; Who, as his Theseus towered up man once more, Made Alkibiades shrink boy again! A tear--no woman's tribute, weak exchange For action, water spent and heart's-blood saved-- No man's regret for greatness gone, ungraced Perchance by even that poor meed, man's praise-- But some god's superabundance of desire, Yearning of will to 'scape necessity,-- Love's overbrimming for self-sacrifice, Whence good might be, which never else may be, By power displayed, forbidden this strait sphere,-- Effort expressible one only way-- Such tear from me fall to Euripides!'

"The Thasian!--All, the Thasian, I account!

"Whereupon outburst the whole company Into applause and--laughter, would you think?

"'The unrivalled one! How, never at a loss, He turns the Tragic on its Comic side Else imperceptible! Here 's death itself-- Death of a rival, of an enemy,-- Scarce seen as Comic till the master-touch Made it acknowledge Aristophanes! Lo, that Euripidean laurel-tree Struck to the heart by lightning! Sokrates Would question us, with buzz of "how" and "why," Wherefore the berry's virtue, the bloom's vice, Till we all wished him quiet with his friend; Agathon would compose an elegy, Lyric bewailment fit to move a stone, And, stones responsive, we might wince, 't is like; Nay, with most cause of all to weep the least, Sophokles ordains mourning for his sake While we confess to a remorseful twinge:-- Suddenly, who but Aristophanes, Prompt to the rescue, puts forth solemn hand, Singles us out the tragic tree's best branch, Persuades it groundward and, at tip, appends, For votive-visor, Faun's goat-grinning face! Back it flies, evermore with jest a-top, And we recover the true mood, and laugh!"

"I felt as when some Nikias,--ninny-like Troubled by sunspot-portent, moon-eclipse,-- At fault a little, sees no choice but sound Retreat from foeman; and his troops mistake The signal, and hail onset in the blast, And at their joyous answer, alalé, Back the old courage brings the scattered wits; He wonders what his doubt meant, quick confirms The happy error, blows the charge amain. So I repaired things.

"'Both be praised,' thanked I. 'You who have laughed with Aristophanes, You who wept rather with the Lord of Tears! Priest, do thou, president alike o'er each, Tragic and Comic function of the god, Help with libation to the blended twain! Either of which who serving, only serves-- Proclaims himself disqualified to pour To that Good Genius--complex Poetry, Uniting each god-grace, including both: Which, operant for body as for soul, Masters alike the laughter and the tears, Supreme in lowliest earth, sublimest sky. Who dares disjoin these,--whether he ignores Body or soul, whichever half destroys,-- Maims the else perfect manhood, perpetrates Again the inexpiable crime we curse-- Hacks at the Hermai, halves each guardian shape Combining, nowise vainly, prominence Of august head and enthroned intellect, With homelier symbol of asserted sense,-- Nature's prime impulse, earthly appetite. For, when our folly ventures on the freak, Would fain abolish joy and fruitfulness, Mutilate nature--what avails the Head Left solitarily predominant,-- Unbodied soul,--not Hermes, both in one? I, no more than our City, acquiesce In such a desecration, but defend Man's double nature--ay, wert thou its foe! Could I once more, thou cold Euripides, Encounter thee, in naught would I abate My warfare, nor subdue my worst attack On thee whose life-work preached "Raise soul, sink sense! Evirate Hermes!"--would avenge the god, And justify myself. Once face to face, Thou, the argute and tricksy, shouldst not wrap, As thine old fashion was, in silent scorn The breast that quickened at the sting of truth, Nor turn from me, as, if the tale be true, From Lais when she met thee in thy walks, And questioned why she had no rights as thou. Not so shouldst thou betake thee, be assured, To book and pencil, deign me no reply! I would extract an answer from those lips So closed and cold, were mine the garden-chance! Gone from the world! Does none remain to take Thy part and ply me with thy sophist-skill? No sun makes proof of his whole potency For gold and purple in that orb we view: The apparent orb does little but leave blind The audacious, and confused the worshipping; But, close on orb's departure, must succeed The serviceable cloud,--must intervene, Induce expenditure of rose and blue, Reveal what lay in him was lost to us. So, friends, what hinders, as we homeward go, If, privileged by triumph gained to-day, We clasp that cloud our sun left saturate, The Rhodian rosy with Euripides? Not of my audience on my triumph-day, She nor her husband! After the night's news Neither will sleep but watch; I know the mood. Accompany! my crown declares my right!'

"And here you stand with those warm golden eyes!

"In honest language, I am scarce too sure Whether I really felt, indeed expressed Then, in that presence, things I now repeat: Nor half, nor any one word,--will that do? Maybe, such eyes must strike conviction, turn One's nature bottom upwards, show the base-- The live rock latent under wave and foam: Superimposure these! Yet solid stuff Will ever and anon, obeying star, (And what star reaches rock-nerve like an eye?) Swim up to surface, spout or mud or flame, And find no more to do than sink as fast.

"Anyhow, I have followed happily The impulse, pledged my Genius with effect, Since, come to see you, I am shown--myself!"

I answered:

"One of us declared for both 'Welcome the glory of Aristophanes.' The other adds: and,--if that glory last, Nor marsh-born vapor creep to veil the same,-- Once entered, share in our solemnity! Commemorate, as we, Euripides!"

"What?" he looked round, "I darken the bright house? Profane the temple of your deity? That 's true! Else wherefore does he stand portrayed? What Rhodian paint and pencil saved so much, Beard, freckled face, brow--all but breath, I hope! Come, that 's unfair: myself am somebody, Yet my pictorial fame 's just potter's work,-- I merely figure on men's drinking-mugs! I and the Flat-nose, Sophroniskos' son, Oft make a pair. But what 's this lies below? His table-book and graver, playwright's tool! And lo, the sweet psalterion, strung and screwed, Whereon he tried those le-é-é-é-és And ke-é-é-é-és and turns and trills, Lovely lark's tirra-lirra, lad's delight! Aischulos' bronze-throat eagle-bark at blood Has somehow spoiled my taste for twitterings! With ... what, and did he leave you 'Herakles'? The 'Frenzied Hero,' one unfractured sheet, No pine-wood tablets smeared with treacherous wax-- Papuros perfect as e'er tempted pen! This sacred twist of bay-leaves dead and sere Must be that crown the fine work failed to catch,-- No wonder! This might crown 'Antiope.' 'Herakles' triumph? In your heart perhaps! But elsewhere? Come now, I'll explain the case, Show you the main mistake. Give me the sheet!"

I interrupted:

"Aristophanes! The stranger-woman sues in her abode-- 'Be honored as our guest!' But, call it--shrine, Then 'No dishonor to the Daimon!' bids The priestess 'or expect dishonor's due!' You enter fresh from your worst infamy, Last instance of long outrage; yet I pause, Withhold the word a-tremble on my lip, Incline me, rather, yearn to reverence,-- So you but suffer that I see the blaze And not the bolt,--the splendid fancy-fling, Not the cold iron malice, the launched lie Whence heavenly fire has withered; impotent, Yet execrable, leave it 'neath the look Of yon impassive presence! What he scorned, His life long, need I touch, offend my foot, To prove that malice missed its mark, that lie Cumbers the ground, returns to whence it came? I marvel, I deplore,--the rest be mute! But, throw off hate's celestiality,-- Show me, apart from song-flash and wit-flame, A mere man's hand ignobly clenched against Yon supreme calmness,--and I interpose, Such as you see me! Silk breaks lightning's blow!" He seemed to scarce so much as notice me, Aught I had spoken, save the final phrase: Arrested there.

"Euripides grown calm! Calmness supreme means dead and therefore safe," He muttered; then more audibly began--

"Dead! Such must die! Could people comprehend! There 's the unfairness of it! So obtuse Are all: from Solon downward with his saw, 'Let none revile the dead,--no, though the son, Nay, far descendant, should revile thyself!'-- To him who made Elektra, in the act Of wreaking vengeance on her worst of foes, Scruple to blame, since speech that blames insults Too much the very villain life-released. Now, I say, only after death, begins That formidable claim,--immunity Of faultiness from fault's due punishment! The living, who defame me,--why, they live: Fools,--I best prove them foolish by their life, Will they but work on, lay their work by mine, And wait a little, one Olympiad, say! Then, where 's the vital force, mine froze beside? The sturdy fibre, shamed my brittle stuff? The school-correctness, sure of wise award When my vagaries cease to tickle taste? Where 's censure that must sink me, judgment big Awaiting just the word posterity Pants to pronounce? Time's wave breaks, buries--whom, Fools, when myself confronts you four years hence? But die, ere next Lenaia,--safely so You 'scape me, slink with all your ignorance, Stupidity and malice, to that hole O'er which survivors croak 'Respect the dead!' Ay, for I needs must! But allow me clutch Only a carrion-handful, lend it sense, (Mine, not its own, or could it answer me?) And question, 'You, I pluck from hiding-place, Whose cant was, certain years ago, my "Clouds" Might last until the swallows came with Spring-- Whose chatter, "Birds" are unintelligible, Mere psychologic puzzling: poetry? List, the true lay to rock a cradle with! O man of Mitulené, wondrous wise!' --Would not I rub each face in its own filth To tune of 'Now that years have come and gone, How does the fact stand? What 's demonstrable By time, that tries things?--your own test, not mine Who think men are, were, ever will be fools, Though somehow fools confute fools,--as these, you! Don't mumble to the sheepish twos and threes You cornered and called "audience!" face this me Who know, and can, and--helped by fifty years-- Do pulverize you pygmies, then as now!'

"Ay, now as then, I pulverize the brood, Balaustion! Mindful, from the first, where foe Would hide head safe when hand had flung its stone, I did not turn cheek and take pleasantry, But flogged while skin could purple and flesh start, To teach fools whom they tried conclusions with. First face a-splutter at me got such splotch Of prompt slab mud as, filling mouth to maw, Made its concern thenceforward not so much To criticise me as go cleanse itself. The only drawback to which huge delight,-- (He saw it, how he saw it, that calm cold Sagacity you call Euripides!) --Why, 't is that, make a muckheap of a man, There, pillared by your prowess, he remains, Immortally immerded. Not so he! Men pelted him but got no pellet back. He reasoned, I 'll engage,--'Acquaint the world Certain minuteness butted at my knee? Dogface Eruxis, the small satirist,-- What better would the manikin desire Than to strut forth on tiptoe, notable As who so far up fouled me in the flank?' So dealt he with the dwarfs: we giants, too, Why must we emulate their pin-point play? Render imperishable--impotence, For mud throw mountains? Zeus, by mud unreached,-- Well, 't was no dwarf he heaved Olumpos at!"

My heart burned up within me to my tongue.

"And why must men remember, ages hence, Who it was rolled down rocks, but refuse too-- Strattis might steal from! mixture-monument, Recording what? 'I, Aristophanes, Who boast me much inventive in my art, Against Euripides thus volleyed muck Because, in art, he too extended bounds. I--patriot, loving peace and hating war,-- Choosing the rule of few, but wise and good, Rather than mob-dictature, fools and knaves However multiplied their mastery,-- Despising most of all the demagogue, (Noisome air-bubble, buoyed up, borne along By kindred breath of knave and fool below, Whose hearts swell proudly as each puffing face Grows big, reflected in that glassy ball, Vacuity, just bellied out to break And righteously bespatter friends the first,) I loathing,--beyond less puissant speech Than my own god-grand language to declare,-- The fawning, cozenage and calumny Wherewith such favorite feeds the populace That fan and set him flying for reward:-- I who, detecting what vice underlies Thought's superstructure,--fancy's sludge and slime 'Twixt fact's sound floor and thought's mere surface-growth Of hopes and fears which root no deeplier down Than where all such mere fungi breed and bloat-- Namely, man's misconception of the God:-- I, loving, hating, wishful from my soul That truth should triumph, falsehood have defeat, --Why, all my soul's supremacy of power Did I pour out in volley just on him Who, his whole life long, championed every cause I called my heart's cause, loving as I loved, Hating my hates, spurned falsehood, championed truth,-- Championed truth not by flagellating foe With simple rose and lily, gibe and jeer, Sly wink of boon-companion o'er the bowze Who, while he blames the liquor, smacks the lip, Blames, doubtless, but leers condonation too,-- No, the balled fist broke brow like thunderbolt, Battered till brain flew! Seeing which descent, None questioned that was first acquaintanceship, The avenger's with the vice he crashed through bone. Still, he displeased me; and I turned from foe To fellow-fighter, flung much stone, more mud,-- But missed him, since he lives aloof, I see.' Pah! stop more shame, deep-cutting glory through, Nor add, this poet, learned,--found no taunt Tell like 'That other poet studies books!' Wise,--cried 'At each attempt to move our hearts, He uses the mere phrase of daily life!' Witty,--'His mother was a herb-woman!' Veracious, honest, loyal, fair and good,-- 'It was Kephisophon who helped him write!'

"Whence,--oh the tragic end of Comedy!-- Balaustion pities Aristophanes. For, who believed him? Those who laughed so loud? They heard him call the sun Sicilian cheese! Had he called true cheese--curd, would muscle move? What made them laugh but the enormous lie? 'Kephisophon wrote "Herakles"? ha, ha, What can have stirred the wine-dregs, soured the soul, And set a-lying Aristophanes? Some accident at which he took offence! The Tragic Master in a moody muse Passed him unhailing, and it hurts--it hurts! Beside, there 's license for the Wine-lees-song!'"

Blood burnt the cheekbone, each black eye flashed fierce.

"But this exceeds our license! Stay awhile-- That 's the solution! both are foreigners, The fresh-come Rhodian lady, and her spouse The man of Phokis: newly resident, Nowise instructed--that explains it all! No born and bred Athenian but would smile, Unless frown seemed more fit for ignorance. These strangers have a privilege!

"You blame" (Presently he resumed with milder mien) "Both theory and practice--Comedy: Blame her from altitudes the Tragic friend Rose to, and upraised friends along with him, No matter how. Once there, all 's cold and fine, Passionless, rational; our world beneath Shows (should you condescend to grace so much As glance at poor Athenai) grimly gross-- A population which, mere flesh and blood, Eats, drinks, and kisses, falls to fisticuffs, Then hugs as hugely: speaks too as it acts, Prodigiously talks nonsense,--townsmen needs Must parley in their town's vernacular. Such world has, of two courses, one to choose: Unworld itself,--or else go blackening off To its crow-kindred, leave philosophy Her heights serene, fit perch for owls like you. Now, since the world demurs to either course, Permit me,--in default of boy or girl, So they be reared Athenian, good and true,-- To praise what you most blame! Hear Art's defence! I 'll prove our institution, Comedy, Coeval with the birth of freedom, matched So nice with our Republic, that its growth Measures each greatness, just as its decline Would signalize the downfall of the pair. Our Art began when Bacchos ... never mind! You and your master don't acknowledge gods: 'They are not, no, they are not!' well,--began When the rude instinct of our race outspoke, Found,--on recurrence of festivity Occasioned by black mother-earth's good will To children, as they took her vintage-gifts,-- Found--not the least of many benefits-- That wine unlocked the stiffest lip, and loosed The tongue late dry and reticent of joke, Through custom's gripe which gladness thrusts aside. So, emulating liberalities, Heaven joined with earth for that god's day at least, Renewed man's privilege, grown obsolete, Of telling truth nor dreading punishment. Whereon the joyous band disguised their forms With skins, beast-fashion, daubed each phiz with dregs, Then hollaed 'Neighbor, you are fool, you--knave, You--hard to serve, you--stingy to reward!' The guiltless crowed, the guilty sunk their crest, And good folk gained thereby, 't was evident. Whence, by degrees, a birth of happier thought, The notion came--not simply this to say, But this to do--prove, put in evidence, And act the fool, the knave, the harsh, the hunks, Who did prate, cheat, shake fist, draw purse-string tight, As crowd might see, which only heard before.

"So played the Poet, with his man of parts; And all the others, found unqualified To mount cart and be persons, made the mob, Joined choros, fortified their fellows' fun, Anticipated the community, Gave judgment which the public ratified. Suiting rough weapon doubtless to plain truth, They flung, for word-artillery, why--filth; Still, folks who wiped the unsavory salute From visage, would prefer the mess, to wit-- Steel, poked through midriff with a civil speech, As now the way is: then, the kindlier mode Was--drub not stab, rib-roast not scarify! So did Sousarion introduce, and so Did I, acceding, find the Comic Art: Club,--if I call it,--notice what 's implied! An engine proper for rough chastisement, No downright slaying: with impunity-- Provided crabtree, steeped in oily joke, Deal only such a bruise as laughter cures. I kept the gained advantage: stickled still For club-law--stout fun and allowanced thumps: Knocked in each knob a crevice to hold joke As fig-leaf holds the fat-fry.

"Next, whom thrash? Only the coarse fool and the clownish knave? Higher, more artificial, composite Offence should prove my prowess, eye and arm! Not who robs henroost, tells of untaxed figs, Spends all his substance on stewed ellops-fish, Or gives a pheasant to his neighbor's wife: No! strike malpractice that affects the State, The common weal--intriguer or poltroon, Venality, corruption, what care I If shrewd or witless merely?--so the thing Lay sap to aught that made Athenai bright And happy, change her customs, lead astray Youth or age, play the demagogue at Pnux, The sophist in Palaistra, or--what 's worst, As widest mischief,--from the Theatre Preach innovation, bring contempt on oaths, Adorn licentiousness, despise the Cult. Are such to be my game? Why, then there wants Quite other cunning than a cudgel-sweep! Grasp the old stout stock, but new tip with steel Each boss, if I would bray--no callous hide Simply, but Lamachos in coat of proof, Or Kleon cased about with impudence! Shaft pushed no worse while point pierced sparkling so That none smiled 'Sportive, what seems savagest, --Innocuous anger, spiteless rustic mirth!' Yet spiteless in a sort, considered well, Since I pursued my warfare till each wound Went through the mere man, reached the principle Worth purging from Athenai. Lamachos? No, I attacked war's representative; Kleon? No, flattery of the populace; Sokrates? No, but that pernicious seed Of sophists whereby hopeful youth is taught To jabber argument, chop logic, pore On sun and moon, and worship Whirligig. Oh, your tragedian, with the lofty grace, Aims at no other and effects as much? Candidly: what 's a polished period worth, Filed curt sententiousness of loaded line, When he who deals out doctrine, primly steps From just that selfsame moon he maunders of, And, blood-thinned by his pallid nutriment, Proposes to rich earth-blood--purity? In me, 't was equal-balanced flesh rebuked Excess alike in stuff-guts Glauketes Or starveling Chairephon; I challenged both,-- Strong understander of our common life, I urged sustainment of humanity. Whereas when your tragedian cries up Peace-- He 's silent as to cheese-cakes Peace may chew; Seeing through rabble-rule, he shuts his eye To what were better done than crowding Pnux-- That 's dance 'Threttanelo, the Kuklops drunk!'

"My power has hardly need to vaunt itself! Opposers peep and mutter, or speak plain: 'No naming names in Comedy!' votes one, 'Nor vilifying live folk!' legislates Another, 'urge amendment on the dead!' 'Don't throw away hard cash,' supplies a third, 'But crib from actor's dresses, choros-treats!' Then Kleon did his best to bully me: Called me before the Law Court: 'Such a play Satirized citizens with strangers there, Such other,'--why, its fault was in myself! I was, this time, the stranger, privileged To act no play at all,--Egyptian, I-- Rhodian or Kameirensian, Aiginete, Lindian, or any foreigner he liked-- Because I can't write Attic, probably! Go ask my rivals,--how they roughed my fleece, And how, shorn pink themselves, the huddled sheep Shiver at distance from the snapping shears! Why must they needs provoke me?

"All the same, No matter for my triumph, I foretell Subsidence of the day-star: quench his beams? No Aias e'er was equal to the feat By throw of shield, tough-hided seven times seven, 'Twixt sky and earth! 't is dullards soft and sure Who breathe against his brightest, here a sigh And there a 'So let be, we pardon you!' Till the minute mist hangs a block, has tamed Noonblaze to 'twilight mild and equable,' Vote the old women spinning out of doors. Give me the earth-spasm, when the lion ramped And the bull gendered in the brave gold flare! Oh, you shall have amusement,--better still, Instruction! no more horse-play, naming names, Taxing the fancy when plain sense will serve! Thearion, now, my friend who bakes you bread, What 's worthier limning than his household life? His whims and ways, his quarrels with the spouse, And how the son, instead of learning knead Kilikian loaves, brings heartbreak on his sire By buying horseflesh branded San, each flank, From shrewd Menippos who imports the ware: While pretty daughter Kepphé too much haunts The shop of Sporgilos the barber! brave! Out with Thearion's meal-tub politics In lieu of Pisthetairos, Strepsiades! That 's your exchange? O Muse of Megara! Advise the fools 'Feed babe on weasel-lap For wild-boar's marrow, Cheiron's hero-pap, And rear, for man--Ariphrades, mayhap!' Yes, my Balaustion, yes, my Euthukles, That 's your exchange,--who, foreigners in fact And fancy, would impose your squeamishness On sturdy health, and substitute such brat For the right offspring of us Rocky Ones, Because babe kicks the cradle,--crows, not mewls!

"Which brings me to the prime fault, poison-speck Whence all the plague springs--that first feud of all 'Twixt me and you and your Euripides. 'Unworld the world,' frowns he, my opposite. I cry, 'Life!' 'Death,' he groans, 'our better Life!' Despise what is--the good and graspable, Prefer the out of sight and in at mind, To village-joy, the well-side violet-patch, The jolly club-feast when our field 's in soak, Roast thrushes, hare-soup, pea-soup, deep washed down With Peparethian; the prompt paying off That black-eyed brown-skinned country-flavored wench We caught among our brushwood foraging: On these look fig-juice, curdle up life's cream, And fall to magnifying misery! Or, if you condescend to happiness, Why, talk, talk, talk about the empty name While thing's self lies neglected 'neath your nose! I need particular discourtesy And private insult from Euripides To render contest with him credible? Say, all of me is outraged! one stretched sense, I represent the whole Republic,--gods, Heroes, priests, legislators, poets,--prone, And pummelled into insignificance, If will in him were matched with power of stroke. For see what he has changed or hoped to change! How few years since, when he began the fight, Did there beat life indeed Athenai through! Plenty and peace, then! Hellas thundersmote The Persian. He himself had birth, you say, That morn salvation broke at Salamis, And heroes still walked earth. Themistokles-- Surely his mere back-stretch of hand could still Find, not so lost in dark, Odusseus?--he Holding as surely on to Herakles,-- Who touched Zeus, link by link, the unruptured chain! Were poets absent? Aischulos might hail-- With Pindaros, Theognis,--whom for sire? Homeros' self, departed yesterday! While Hellas, saved and sung to, then and thus,-- Ah, people,--ah, lost antique liberty! We lived, ourselves, undoubted lords of earth: Wherever olives flourish, corn yields crop To constitute our title--ours such land! Outside of oil and breadstuff,--barbarism! What need of conquest? Let barbarians starve! Devote our whole strength to our sole defence, Content with peerless native products, home, Beauty profuse in earth's mere sights and sounds, Such men, such women, and such gods their guard! The gods? he worshipped best who feared them most, And left their nature uninquired into, --Nature? their very names! pay reverence, Do sacrifice for our part, theirs would be To prove benignantest of playfellows. With kindly humanism they countenanced Our emulation of divine escapes Through sense and soul: soul, sense are made to use; Use each, acknowledging its god the while! Crush grape, dance, drink, indulge, for Bacchos' sake! 'T is Aphrodité's feast-day--frisk and fling, Provided we observe our oaths, and house Duly the stranger: Zeus takes umbrage else! Ah, the great time--had I been there to taste! Perikles, right Olumpian,--occupied As yet with getting an Olumpos reared Marble and gold above Akropolis,-- Wisely so spends what thrifty fools amassed For cut-throat projects. Who carves Promachos? Who writes the Oresteia?

"Ah, the time! For, all at once, a cloud has blanched the blue, A cold wind creeps through the close vineyard-rank, The olive-leaves curl, violets crisp and close Like a nymph's wrinkling at the bath's first splash On breast. (Your pardon!) There 's a restless change, Deterioration. Larks and nightingales Are silenced, here and there a gor-crow grim Flaps past, as scenting opportunity. Where Kimon passaged to the Boulé once, A starveling crew, unkempt, unshorn, unwashed, Occupy altar-base and temple-step, Are minded to indoctrinate our youth! How call these carrion kill-joys that intrude? 'Wise men,' their nomenclature! Prodikos-- Who scarce could, unassisted, pick his steps From way Theseia to the Tripods' way,-- This empty noddle comprehends the sun,-- How he 's Aigina's bigness, wheels no whit His way from east to west, nor wants a steed! And here 's Protagoras sets wrongheads right, Explains what virtue, vice, truth, falsehood mean, Makes all we seemed to know prove ignorance Yet knowledge also, since, on either side Of any question, something is to say, Nothing to 'stablish, all things to disturb! And shall youth go and play at kottabos, Leaving unsettled whether moon-spots breed? Or dare keep Choes ere the problem 's solved-- Why should I like my wife who dislikes me? 'But sure the gods permit this, censure that?' So tell them! straight the answer 's in your teeth: 'You relegate these points, then, to the gods? What and where are they?' What my sire supposed, And where yon cloud conceals them! 'Till they 'scape, And scramble down to Leda, as a swan, Europa, as a bull! why not as--ass To somebody? Your sire was Zeus perhaps! Either--away with such ineptitude! Or, wanting energy to break your bonds, Stick to the good old stories, think the rain Is--Zeus distilling pickle through a sieve! Think thunder 's thrown to break Theoros' head For breaking oaths first! Meanwhile let ourselves Instruct your progeny you prate like fools Of father Zeus, who 's but the atmosphere, Brother Poseidon, otherwise called--sea, And son Hephaistos--fire and nothing else! Over which nothings there 's a something still, "Necessity," that rules the universe And cares as much about your Choes-feast Performed or intermitted, as you care Whether gnats sound their trump from head or tail!' When, stupefied at such philosophy, We cry, 'Arrest the madmen, governor! Pound hemlock and pour bull's-blood, Perikles!' Would you believe? The Olumpian bends his brow, Scarce pauses from his building! 'Say they thus? Then, they say wisely. Anaxagoras, I had not known how simple proves eclipse But for thy teaching! Go, fools, learn like me!'

"Well, Zeus nods: man must reconcile himself, So, let the Charon's-company harangue, And Anaxagoras be--as we wish! A comfort is in nature: while grass grows And water runs, and sesame pricks tongue, And honey from Brilesian hollow melts On mouth, and Bacchis' flavorous lip beats both, You will not be untaught life's use, young man? Pho! My young man just proves that panniered ass Said to have borne Youth strapped on his stout back, With whom a serpent bargained, bade him swap The priceless boon for--water to quench thirst! What 's youth to my young man? In love with age, He Spartanizes, argues, fasts and frowns, Denies the plainest rules of life, long since Proved sound; sets all authority aside, Must simply recommence things, learn ere act, And think out thoroughly how youth should pass-- Just as if youth stops passing, all the same!

"One last resource is left us--poetry! 'Vindicate nature, prove Plataian help, Turn out, a thousand strong, all right and tight, To save Sense, poet! Bang the sophist-brood Would cheat man out of wholesome sustenance By swearing wine is water, honey--gall, Saperdion--the Empousa! Panic-smit, Our juveniles abstain from Sense and starve: Be yours to disenchant them! Change things back! Or better, strain a point the other way And handsomely exaggerate wronged truth! Lend wine a glory never gained from grape, Help honey with a snatch of him we style The Muses' Bee, baybloom-fed Sophokles, And give Saperdion a Kimberic robe!'

"'I, his successor,' gruff the answer grunts, 'Incline to poetize philosophy, Extend it rather than restrain; as thus-- Are heroes men? No more, and scarce as much, Shall mine be represented. Are men poor? Behold them ragged, sick, lame, halt and blind! Do they use speech? Ay, street-terms, market-phrase! Having thus drawn sky earthwards, what comes next But dare the opposite, lift earth to sky? Mere puppets once, I now make womankind, For thinking, saying, doing, match the male. Lift earth? I drop to, dally with, earth's dung! --Recognize in the very slave--man's mate, Declare him brave and honest, kind and true, And reasonable as his lord, in brief. I paint men as they are--so runs my boast-- Not as they should be: paint--what 's part of man, --Women and slaves,--not as, to please your pride, They should be, but your equals, as they are. Oh, and the Gods! Instead of abject mien, Submissive whisper, while my Choros cants, "Zeus,--with thy cubit's length of attributes,-- May I, the ephemeral, ne'er scrutinize Who made the heaven and earth and all things there!" Myself shall say ... Ay, 'Herakles' may help! Give me,--I want the very words,--attend!"

He read. Then--"Murder 's out,--'There are no Gods,' Man has no master, owns, by consequence, No right, no wrong, except to please or plague! His nature: what man likes be man's sole law Still, since he likes Saperdion, honey, figs, Man may reach freedom by your roundabout! 'Never believe yourselves the freer thence! There are no gods, but there 's "Necessity,"-- Duty enjoined you, fact in figment's place, Throned on no mountain, native to the mind! Therefore deny yourselves Saperdion, figs And honey, for the sake of--what I dream, A-sitting with my legs up!'

"Infamy! The poet casts in calm his lot with these Assailants of Apollon! Sworn to serve Each Grace, the Furies call him minister-- He, who was born for just that roseate world Renounced so madly, where what 's false is fact, Where he makes beauty out of ugliness, Where he lives, life itself disguised for him As immortality--so works the spell, The enthusiastic mood which marks a man Muse-mad, dream-drunken, wrapt around by verse, Encircled with poetic atmosphere, As lark emballed by its own crystal song, Or rose enmisted by that scent it makes! No, this were unreality! the real He wants, not falsehood,--truth alone he seeks, Truth, for all beauty! Beauty, in all truth-- That 's certain somehow! Must the eagle lilt Lark-like, needs fir-tree blossom rose-like? No! Strength and utility charm more than grace, And what 's most ugly proves most beautiful. So much assistance from Euripides!

"Whereupon I betake me, since needs must, To a concluding--'Go and feed the crows! Do! Spoil your art as you renounce your life, Poetize your so precious system, do, Degrade the hero, nullify the god, Exhibit women, slaves and men as peers,-- Your castigation follows prompt enough! When all 's concocted upstairs, heels o'erhead, Down must submissive drop the masterpiece For public praise or blame: so, praise away, Friend Sokrates, wife's-friend Kephisophon! Boast innovations, cramp phrase, uncouth song, Hard matter and harsh manner, gods, men, slaves And women jumbled to a laughing-stock Which Hellas shall hold sides at lest she split! Hellas, on these, shall have her word to say!'

"She has it and she says it--there 's the curse!-- She finds he makes the shag-rag hero-race, The noble slaves, wise women, move as much Pity and terror as true tragic types: Applauds inventiveness--the plot so new, The turn and trick subsidiary so strange! She relishes that homely phrase of life, That common town-talk, more than trumpet-blasts; Accords him right to chop and change a myth: What better right had he, who told the tale In the first instance, to embellish fact? This last may disembellish yet improve! Both find a block: this man carves back to bull What first his predecessor cut to sphinx: Such genuine actual roarer, nature's brute, Intelligible to our time, was sure The old-world artist's purpose, had he worked To mind; this both means and makes the thing! If, past dispute, the verse slips oily-bathed In unctuous music--say, effeminate-- We also say, like Kuthereia's self, A lulling effluence which enswathes some isle Where hides a nymph, not seen but felt the more. That 's Hellas' verdict!

"Does Euripides Even so far absolved, remain content? Nowise! His task is to refine, refine, Divide, distinguish, subtilize away Whatever seemed a solid planting-place For footfall,--not in that phantasmal sphere Proper to poet, but on vulgar earth Where people used to tread with confidence. There 's left no longer one plain positive Enunciation incontestable Of what is good, right, decent here on earth. Nobody now can say, 'This plot is mine, Though but a plethron square,--my duty!'--'Yours? Mine, or at least not yours,' snaps somebody! And, whether the dispute be parent-right Or children's service, husband's privilege Or wife's submission, there 's a snarling straight, Smart passage of opposing 'yea' and 'nay,' 'Should,' 'should not,' till, howe'er the contest end, Spectators go off sighing 'Clever thrust! Why was I so much hurried to pay debt, Attend my mother, sacrifice an ox, And set my name down "for a trireme, good"? Something I might have urged on t' other side! No doubt, Chresphontes or Bellerophon We don't meet every day; but Stab-and-stitch The tailor--ere I turn the drachmas o'er I owe him for a chiton, as he thinks, I 'll pose the blockhead with an argument!'

"So has he triumphed, your Euripides! Oh, I concede, he rarely gained a prize: That 's quite another matter! cause for that! Still, when 't was got by Ions, Iophons, Off he would pace confoundedly superb, Supreme, no smile at movement on his mouth Till Sokrates winked, whispered: out it broke! And Aristullos jotted down the jest, While Iophons or Ions, bay on brow, Looked queerly, and the foreigners--like you-- Asked o'er the border with a puzzled smile, --'And so, you value Ions, Iophons, Euphorions! How about Euripides?' (Eh, brave bard's-champion? Does the anger boil? Keep within bounds a moment,--eye and lip Shall loose their doom on me, their fiery worst!) What strangers? Archelaos heads the file! He sympathizes, he concerns himself, He pens epistle, each successless play: 'Athenai sinks effete; there 's younger blood In Makedonia. Visit where I rule! Do honor to me and take gratitude! Live the guest's life, or work the poet's way, Which also means the statesman's: he who wrote "Erechtheus" may seem rawly politic At home where Kleophon is ripe; but here My council-board permits him choice of seats.'

"Now, this was operating,--what should prove A poison-tree, had flowered far on to fruit For many a year,--when I was moved, first man, To dare the adventure, down with root and branch. So, from its sheath I drew my Comic steel, And dared what I am now to justify. A serious question first, though!

"Once again! Do you believe, when I aspired in youth, I made no estimate of power at all, Nor paused long, nor considered much, what class Of fighters I might claim to join, beside That class wherewith I cast in company? Say, you--profuse of praise no less than blame-- Could not I have competed--franker phrase Might trulier correspond to meaning--still, Competed with your Tragic paragon? Suppose me minded simply to make verse, To fabricate, parade resplendent arms, Flourish and sparkle out a Trilogy,-- Where was the hindrance? But my soul bade 'Fight! Leave flourishing for mock-foe, pleasure-time; Prove arms efficient on real heads and hearts!' How? With degeneracy sapping fast The Marathonian muscle, nerved of old To maul the Mede, now strung at best to help --How did I fable?--War and Hubbub mash To mincemeat Fatherland and Brotherhood, Pound in their mortar Hellas, State by State, That greed might gorge, the while frivolity Rubbed hands and smacked lips o'er the dainty dish! Authority, experience--pushed aside By any upstart who pleads throng and press, O' the people! 'Think, say, do thus!' Wherefore, pray? 'We are the people: who impugns our right Of choosing Kleon that tans hide so well, Huperbolos that turns out lamps so trim, Hemp-seller Eukrates or Lusikles Sheep-dealer, Kephalos the potter's son, Diitriphes who weaves the willow-work To go round bottles, and Nausikudes The meal-man? Such we choose and more, their mates, To think and say and do in our behalf!' While sophistry wagged tongue, emboldened still, Found matter to propose, contest, defend, 'Stablish, turn topsyturvy,--all the same, No matter what, provided the result Were something new in place of something old,-- Set wagging by pure insolence of soul Which needs must pry into, have warrant for Each right, each privilege good policy Protects from curious eye and prating mouth! Everywhere lust to shape the world anew, Spurn this Athenai as we find her, build A new impossible Cloudcuckooburg For feather-headed birds, once solid men, Where rules, discarding jolly habitude, Nourished on myrtle-berries and stray ants, King Tereus who, turned Hoopoe Triple-Crest, Shall terrify and bring the gods to terms!

"Where was I? Oh! Things ailing thus--I ask, What cure? Cut, thrust, hack, hew at heap-on-heaped Abomination with the exquisite Palaistra-tool of polished Tragedy? Erechtheus shall harangue Amphiktuon, And incidentally drop word of weight On justice, righteousness, so turn aside The audience from attacking Sicily!-- The more that Choros, after he recounts How Phrixos rode the ram, the far-famed Fleece, Shall add--at last fall of grave dancing-foot-- 'Aggression never yet was helped by Zeus!' That helps or hinders Alkibiades? As well expect, should Pheidias carve Zeus' self And set him up, some half a mile away, His frown would frighten sparrows from your field! Eagles may recognize their lord, belike, But as for vulgar sparrows,--change the god, And plant some big Priapos with a pole! I wield the Comic weapon rather--hate! Hate! honest, earnest, and directest hate-- Warfare wherein I close with enemy, Call him one name and fifty epithets, Remind you his great-grandfather sold bran, Describe the new exomion, sleeveless coat He knocked me down last night and robbed me of, Protest he voted for a tax on air! And all this hate--if I write Comedy-- Finds tolerance, most like--applause, perhaps True veneration; for I praise the god Present in person of his minister, And pay--the wilder my extravagance-- The more appropriate worship to the Power Adulterous, night-roaming, and the rest: Otherwise,--that originative force Of nature, impulse stirring death to life, Which, underlying law, seems lawlessness, Yet is the outbreak which, ere order be, Must thrill creation through, warm stocks and stones, Phales Iacchos.

"Comedy for me! Why not for you, my Tragic masters? Sneaks Whose art is mere desertion of a trust! Such weapons lay to hand, the ready club, The clay-ball, on the ground a stone to snatch,-- Arms fit to bruise the boar's neck, break the chine O' the wolf,--and you must impiously--despise? No, I 'll say, furtively let fall that trust Consigned you! 'T was not 'take or leave alone,' But 'take and, wielding, recognize your god In his prime attributes!' And though full soon You sneaked, subsided into poetry, Nor met your due reward, still,--heroize And speechify and sing-song and forego Far as you may your function,--still its pact Endures, one piece of early homage still Exacted of you; after your three bouts At hoitytoity, great men with long words, And so forth,--at the end, must tack itself The genuine sample, the Satyric Play, Concession, with its wood-boys' fun and freak, To the true taste of the mere multitude. Yet, there again! What does your Still-at-itch, Always-the-innovator? Shrugs and shirks! Out of his fifty Trilogies, some five Are somehow suited: Satyrs dance and sing, Try merriment, a grimly prank or two, Sour joke squeezed through pursed lips and teeth on edge, Then quick on top of toe to pastoral sport, Goat-tending and sheep-herding, cheese and cream, Soft grass and silver rillets, country-fare-- When throats were promised Thasian! Five such feats,-- Then frankly off he threw the yoke: next Droll, Next festive drama, covenanted fun, Decent reversion to indecency, Proved--your 'Alkestis'! There 's quite fun enough, Herakles drunk! From out fate's blackening wave Calamitous, just zigzags some shot star, Poor promise of faint joy, and turns the laugh On dupes whose fears and tears were all in waste!

"For which sufficient reasons, in truth's name, I closed with whom you count the Meaner Muse, Classed me with Comic Poets who should weld Dark with bright metal, show their blade may keep Its adamantine birthright though ablaze With poetry, the gold, and wit, the gem, And strike mere gold, unstiffened out by steel, Or gem, no iron joints its strength around, From hand of--posturer, not combatant!

"Such was my purpose: it succeeds, I say! Have not we beaten Kallikratidas, Not humbled Sparté? Peace awaits our word, Spite of Theramenes, and fools his like. Since my previsions--warranted too well By the long war now waged and worn to end-- Had spared such heritage of misery, My after-counsels scarce need fear repulse. Athenai, taught prosperity has wings, Cages the glad recapture. Demos, see, From folly's premature decrepitude Boiled young again, emerges from the stew Of twenty-five years' trouble, sits and sways, One brilliance and one balsam,--sways and sits Monarch of Hellas! ay, and, sage again, No longer jeopardizes chieftainship, No longer loves the brutish demagogue Appointed by a bestial multitude, But seeks out sound advisers. Who are they? Ourselves, of parentage proved wise and good! To such may hap strains thwarting quality, (As where shall want its flaw mere human stuff?) Still, the right grain is proper to right race; What 's contrary, call curious accident! Hold by the usual! Orchard-grafted tree, Not wilding, racehorse-sired, not rouncey-born, Aristocrat, no sausage-selling snob! Nay, why not Alkibiades, come back Filled by the Genius, freed of petulance, Frailty,--mere youthfulness that 's all at fault,-- Advanced to Perikles and something more? --Being at least our duly born and bred,-- Curse on what chaunoprockt first gained his ear And got his ... well, once true man in right place, Our commonalty soon content themselves With doing just what they are born to do, Eat, drink, make merry, mind their own affairs And leave state-business to the larger brain! I do not stickle for their punishment; But certain culprits have a cloak to twitch, A purse to pay the piper: flog, say I, Your fine fantastics, paragons of parts, Who choose to play the important! Far from side With us, their natural supports, allies,-- And, best by brain, help who are best by birth To fortify each weak point in the wall Built broad and wide and deep for permanence Between what 's high and low, what 's rare and vile,-- They cast their lot perversely in with low And vile, lay flat the barrier, lift the mob To dizzy heights where Privilege stood firm. And then, simplicity become conceit,-- Woman, slave, common soldier, artisan, Crazy with new-found worth, new-fangled claims,-- These must be taught next how to use their heads And hands in driving man's right to mob's rule! What fellows thus inflame the multitude? Your Sokrates, still crying 'Understand!' Your Aristullos,--'Argue!' Last and worst, Should, by good fortune, mob still hesitate, Remember there 's degree in heaven and earth, Cry 'Aischulos enjoined us fear the gods, And Sophokles advised respect the kings!' Why, your Euripides informs them--Gods? They are not! Kings? They are, but ... do not I, In 'Suppliants,' make my Theseus,--yours, no more,-- Fire up at insult of who styles him King? Play off that Herald, I despise the most, As patronizing kings' prerogative Against a Theseus proud to dare no step Till he consult the people?

"Such as these-- Ah, you expect I am for strangling straight? Nowise, Balaustion! All my roundabout Ends at beginning, with my own defence! I dose each culprit just with--Comedy. Let each be doctored in exact the mode Himself prescribes: by words, the word-monger-- My words to his words,--my lies, if you like, To his lies. Sokrates I nickname thief, Quack, necromancer; Aristullos,--say, Male Kirké who bewitches and bewrays And changes folk to swine; Euripides,-- Well, I acknowledge! Every word is false, Looked close at; but stand distant and stare through, All 's absolute indubitable truth Behind lies, truth which only lies declare! For come, concede me truth 's in thing not word, Meaning not manner! Love smiles 'rogue' and 'wretch' When 'sweet' and 'dear' seem vapid; Hate adopts Love's 'sweet' and 'dear,' when 'rogue' and 'wretch' fall flat; Love, Hate--are truths, then, each, in sense not sound. Further: if Love, remaining Love, fell back On 'sweet' and 'dear,'--if Hate, though Hate the same, Dropped down to 'rogue' and 'wretch,'--each phrase were false. Good! and now grant I hate no matter whom With reason: I must therefore fight my foe, Finish the mischief which made enmity. How? By employing means to most hurt him Who much harmed me. What way did he do harm? Through word or deed? Through word? with word, wage war! Word with myself directly? As direct Reply shall follow: word to you, the wise, Whence indirectly came the harm to me? What wisdom I can muster waits on such! Word to the populace which, misconceived By ignorance and incapacity, Ends in no such effect as follows cause When I, or you the wise, are reasoned with, So damages what I and you hold dear? In that event, I ply the populace With just such word as leavens their whole lump To the right ferment for my purpose. They Arbitrate properly between us both? They weigh my answer with his argument, Match quip with quibble, wit with eloquence? All they attain to understand is--blank! Two adversaries differ; which is right And which is wrong, none takes on him to say, Since both are unintelligible. Pooh! Swear my foe's mother vended herbs she stole, They fall a-laughing! Add,--his household drudge Of all-work justifies that office well, Kisses the wife, composing him the play,-- They grin at whom they gaped in wonderment, And go off--'Was he such a sorry scrub? This other seems to know! we praised too fast!' When then, my lies have done the work of truth, Since 'scrub,' improper designation, means Exactly what the proper argument --Had such been comprehensible--proposed To proper audience--were I graced with such-- Would properly result in; so your friend Gets an impartial verdict on his verse, 'The tongue swears, but the soul remains unsworn!'

"There, my Balaustion! All is summed and said. No other cause of quarrel with yourself! Euripides and Aristophanes Differ: he needs must round our difference Into the mob's ear; with the mob I plead. You angrily start forward 'This to me?' No speck of this on you the thrice refined! Could parley be restricted to us two, My first of duties were to clear up doubt As to our true divergence each from each. Does my opinion so diverge from yours? Probably less than little--not at all! To know a matter, for my very self And intimates--that 's one thing: to imply By 'knowledge'--loosing whatsoe'er I know Among the vulgar who, by mere mistake, May brain themselves and me in consequence,-- That 's quite another. 'O the daring flight! This only bard maintains the exalted brow, Nor grovels in the slime nor fears the gods!' Did I fear--I play superstitious fool, Who, with the due proviso, introduced, Active and passive, their whole company As creatures too absurd for scorn itself? Zeus? I have styled him--'slave, mere thrashing-block!' I 'll tell you: in my very next of plays, At Bacchos' feast, in Bacchos' honor, full In front of Bacchos' representative. I mean to make main-actor--Bacchos' self! Forth shall he strut, apparent, first to last, A blockhead, coward, braggart, liar, thief, Demonstrated all these by his own mere Xanthias the man-slave: such man shows such god Shamed to brute-beastship by comparison! And when ears have their fill of his abuse, And eyes are sated with his pummelling,-- My Choros taking care, by, all the while Singing his glory, that men recognize A god in the abused and pummelled beast,-- Then, should one ear be stopped of auditor, Should one spectator shut revolted eye,-- Why, the Priest's self will first raise outraged voice: 'Back, thou barbarian, thou ineptitude! Does not most license hallow best our day, And least decorum prove its strictest rite? Since Bacchos bids his followers play the fool, And there 's no fooling like a majesty Mocked at,--who mocks the god, obeys the law-- Law which, impute but indiscretion to, And ... why, the spirit of Euripides Is evidently active in the world!' Do I stop here? No! feat of flightier force! See Hermes! what commotion raged,--reflect!-- When imaged god alone got injury By drunkards' frolic! How Athenai stared Aghast, then fell to frenzy, fit on fit,-- Ever the last, the longest! At this hour, The craze abates a little: so, my Play Shall have up Hermes: and a Karion, slave, (Since there 's no getting lower) calls our friend The profitable god, we honor so, Whatever contumely fouls the mouth-- Bids him go earn more honest livelihood By washing tripe in well-trough--wash he does, Duly obedient! Have I dared my best? Asklepios, answer!--deity in vogue, Who visits Sophokles familiarly, If you believe the old man,--at his age, Living is dreaming, and strange guests haunt door Of house, belike, peep through and tap at times When a friend yawns there, waiting to be fetched,-- At any rate, to memorize the fact, He has spent money, set an altar up In the god's temple, now in much repute. That temple-service trust me to describe-- Cheaters and choused, the god, his brace of girls, Their snake, and how they manage to snap gifts 'And consecrate the same into a bag,' For whimsies done away with in the dark! As if, a stone's throw from that theatre Whereon I thus unmask their dupery, The thing were not religious and august!

"Of Sophokles himself--nor word nor sign Beyond a harmless parody or so! He founds no anti-school, upsets no faith, But, living, lets live, the good easy soul Who,--if he saves his cash, unpoetlike, Loves wine and--never mind what other sport, Boasts for his father just a swordblade-smith, Proves but queer captain when the people claim, For one who conquered with 'Antigone,' The right to undertake a squadron's charge,-- And needs the son's help now to finish plays, Seeing his dotage calls for governance And Iophon to share his property,-- Why, of all this, reported true, I breathe Not one word--true or false, I like the man! Sophokles lives and lets live: long live he! Otherwise,--sharp the scourge and hard the blow!

"And what 's my teaching but--accept the old, Contest the strange! acknowledge work that 's done, Misdoubt men who have still their work to do! Religions, laws and customs, poetries, Are old? So much achieved victorious truth! Each work was product of a lifetime, wrung From each man by an adverse world: for why? He worked, destroying other older work Which the world loved and so was loth to lose. Whom the world beat in battle--dust and ash! Who beat the world, left work in evidence, And wears its crown till new men live new lives, And fight new fights, and triumph in their turn. I mean to show you on the stage! you 'll see My Just Judge only venture to decide Between two suitors, which is god, which man, By thrashing both of them as flesh can bear. You shall agree,--whichever bellows first, He 's human; who holds longest out, divine: That is the only equitable test! Cruelty? Pray, who pricked them on to court My thong's award? Must they needs dominate? Then I--rebel! Their instinct grasps the new? Mine bids retain the old: a fight must be, And which is stronger the event will show. Oh, but the pain! Your proved divinity Still smarts all reddened? And the rightlier served! Was not some man's-flesh in him, after all? Do let us lack no frank acknowledgment There 's nature common to both gods and men! All of them--spirit? What so winced was clay! Away pretence to some exclusive sphere Cloud-nourishing a sole selected few Fume-fed with self-superiority! I stand up for the common coarse-as-clay Existence,--stamp and ramp with heel and hoof On solid vulgar life, you fools disown! Make haste from your unreal eminence, And measure lengths with me upon that ground Whence this mud-pellet sings and summons you! I know the soul, too, how the spark ascends And how it drops apace and dies away. I am your poet-peer, man thrice your match! I too can lead an airy life when dead, Fly like Kinesias when I 'm cloud-ward bound; But here, no death shall mix with life it mars!

"So, my old enemy who caused the fight, Own I have beaten you, Euripides! Or,--if your advocate would contravene,-- Help him, Balaustion! Use the rosy strength! I have not done my utmost,--treated you As I might Aristullos, mint-perfumed,-- Still, let the whole rage burst in brave attack! Don't pay the poor ambiguous compliment Of fearing any pearl-white knuckled fist Will damage this broad buttress of a brow! Fancy yourself my Aristonumos, Ameipsias or Sannurion: punch and pound! Three cuckoos who cry 'cuckoo'! much I care! They boil a stone! Neblaretai! Rattei!"

* * * * *

Cannot your task have end here, Euthukles? Day by day glides our galley on its path: Still sunrise and still sunset, Rhodes half-reached, And still, my patient scribe! no sunset's peace Descends more punctual than that brow's incline O'er tablets which your serviceable hand Prepares to trace. Why treasure up, forsooth, These relics of a night that make me rich, But, half-remembered merely, leave so poor Each stranger to Athenai and her past? For--how remembered! As some greedy hind Persuades a honeycomb, beyond the due, To yield its hoarding,--heedless what alloy Of the poor bee's own substance taints the gold Which, unforced, yields few drops, but purity,-- So would you fain relieve of load this brain, Though the hived thoughts must bring away, with strength, What words and weakness, strength's receptacle-- Wax from the store! Yet,--aching soothed away,-- Accept the compound! No suspected scent But proves some rose was rifled, though its ghost Scarce lingers with what promised musk and myrrh. No need of farther squeezing! What remains Can only be Balaustion, just her speech!

Ah, but--because speech serves a purpose still!--

* * * * *

He ended with that flourish. I replied:

"Fancy myself your Aristonumos? Advise me, rather, to remain myself, Balaustion,--mindful what mere mouse confronts The forest-monarch Aristophanes! I who, a woman, claim no quality Beside the love of all things lovable Created by a power pre-eminent In knowledge, as in love I stand perchance, --You, the consummately-creative! How Should I, then, dare deny submissive trust To any process aiming at result Such as you say your songs are pregnant with? Result, all judge: means, let none scrutinize Save those aware how glory best is gained By daring means to end, ashamed of shame, Constant in faith that only good works good, While evil yields no fruit but impotence! Graced with such plain good, I accept the means! Nay, if result itself in turn become Means,--who shall say?--to ends still loftier yet,-- Though still the good prove hard to understand, The bad still seemingly predominate,-- Never may I forget which order bears The burden, toils to win the great reward, And finds, in failure, the grave punishment, So, meantime, claims of me a faith I yield! Moreover, a mere woman, I recoil From what may prove man's-work permissible, Imperative. Rough strokes surprise: what then? Some lusty armsweep needs must cause the crash Of thorn and bramble, ere those shrubs, those flowers, We fain would have earth yield exclusively, Are sown, matured and garlanded for boys And girls, who know not how the growth was gained. Finally, am I not a foreigner? No born and bred Athenian,--isled about, I scarce can drink, like you, at every breath, Just some particular doctrine which may best Explain the strange thing I revolt against-- How--by involvement, who may extricate?-- Religion perks up through impiety, Law leers with license, folly wise-like frowns, The seemly lurks inside the abominable. But opposites,--each neutralizes each Haply by mixture: what should promise death, May haply give the good ingredient force, Disperse in fume the antagonistic ill. This institution, therefore,--Comedy,-- By origin, a rite; by exercise, Proved an achievement tasking poet's power To utmost, eking legislation out Beyond the legislator's faculty, Playing the censor where the moralist Declines his function, far too dignified For dealing with minute absurdities; By efficacy,--virtue's guard, the scourge Of vice, each folly's fly-flap, arm in aid Of all that 's righteous, customary, sound And wholesome; sanctioned therefore,--better say, Prescribed for fit acceptance of this age By, not alone the long recorded roll Of earlier triumphs, but, success to-day-- (The multitude as prompt recipient still Of good gay teaching from that monitor They crowned this morning--Aristophanes-- As when Sousarion's car first traversed street)-- This product of Athenai--I dispute, Impugn? There 's just one only circumstance Explains that! I, poor critic, see, hear, feel; But eyes, ears, senses prove me--foreigner! Who shall gainsay that the raw new-come guest Blames oft, too sensitive? On every side Of--larger than your stage--life's spectacle, Convention here permits and there forbids Impulse and action, nor alleges more Than some mysterious 'So do all, and so Does no one:' which the hasty stranger blames Because, who bends the head unquestioning, Transgresses, turns to wrong what else were right, By failure of a reference to law Beyond convention; blames unjustly, too-- As if, through that defect, all gained were lost And slave-brand set on brow indelibly;-- Blames unobservant or experienceless That men, like trees, if stout and sound and sane, Show stem no more affected at the root By bough's exceptional submissive dip Of leaf and bell, light danced at end of spray To windy fitfulness in wayward sport,-- No more lie prostrate,--than low files of flower Which, when the blast goes by, unruffled raise Each head again o'er ruder meadow-wreck Of thorn and thistle that refractory Demurred to cower at passing wind's caprice. Why shall not guest extend like charity, Conceive how,--even when astounded most That natives seem to acquiesce in muck Changed by prescription, they affirm, to gold,-- Such may still bring to test, still bear away Safely and surely much of good and true Though latent ore, themselves unspecked, unspoiled? Fresh bathed i' the icebrook, any hand may pass A placid moment through the lamp's fierce flame: And who has read your 'Lemnians,' seen 'The Hours,' Heard 'Female-Playhouse-seat-Preoccupants,' May feel no worse effect than, once a year, Those who leave decent vesture, dress in rags And play the mendicant, conform thereby To country's rite, and then, no beggar-taint Retained, don vesture due next morrow-day. What if I share the stranger's weakness then? Well, could I also show his strength, his sense Untutored, ay!--but then untampered with!

"I fancy, though the world seems old enough, Though Hellas be the sole unbarbarous land, Years may conduct to such extreme of age, And outside Hellas so isles new may lurk, That haply,--when and where remain a dream!-- In fresh days when no Hellas fills the world, In novel lands as strange where, all the same, Their men and women yet behold, as we, Blue heaven, black earth, and love, hate, hope and fear. Over again, unhelped by Attiké-- Haply some philanthropic god steers bark, Gift-laden, to the lonely ignorance Islanded, say, where mist and snow mass hard To metal--ay, those Kassiterides! Then asks: 'Ye apprehend the human form. What of this statue, made to Pheidias' mind, This picture, as it pleased our Zeuxis paint? Ye too feel truth, love beauty: judge of these!' Such strangers may judge feebly, stranger-like: 'Each hair too indistinct--for, see our own! Hands, not skin-colored as these hands we have, And lo, the want of due decorum here! A citizen, arrayed in civic garb, Just as he walked your streets apparently, Yet wears no sword by side, adventures thus, In thronged Athenai! foolish painter's-freak! While here 's his brother-sculptor found at fault Still more egregiously, who shames the world, Shows wrestler, wrestling at the public games, Atrociously exposed from head to foot!' Sure, the Immortal would impart at once Our slow-stored knowledge, how small truths suppressed Conduce to the far greater truth's display,-- Would replace simple by instructed sense, And teach them how Athenai first so tamed The natural fierceness that her progeny Discarded arms nor feared the beast in man: Wherefore at games, where earth's wise gratitude, Proved by responsive culture, claimed the prize For man's mind, body, each in excellence,-- When mind had bared itself, came body's turn, And only irreligion grudged the gods One naked glory of their master-work Where all is glorious rightly understood,-- The human frame; enough that man mistakes: Let him not think the gods mistaken too!

"But, peradventure, if the stranger's eye Detected ... Ah, too high my fancy-flight! Pheidias, forgive, and Zeuxis bear with me-- How on your faultless should I fasten fault Of my own framing, even? Only say,-- Suppose the impossible were realized, And some as patent incongruity, Unseemliness,--of no more warrant, there And then, than now and here, whate'er the time And place,--I say, the Immortal,--who can doubt?-- Would never shrink, but own, 'The blot escaped Our artist: thus he shows humanity!'

"May stranger tax one peccant part in thee, Poet, three-parts divine! May I proceed?