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A Course in Miracles

Helen Schucman · 1975 · Free in the US

464,073 words · about 32 h 30 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD-US · Wikisource licence template(s) on the work: {{pd-us-no-notice}}. Text and transcription from en Wikisource by Wikisource contributors (transcription licensed CC BY-SA 4.0; contributors: https://en.wikisource.org/w/index.php?title=A_Course_in_Miracles&action=history). · Wikisource contributors

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About this book

Author
Helen Schucman
Language
English
Published
1975
Length
464,073 words · about 32 h 30 min
Sections
458 reader sections
Text
Digital text
Rights
Public domain in the United States

 

Contents (458)
  1. Text about 1 min
  2. Table of Contents about 1 min
  3. The Meaning of Miracles about 22 min
  4. The Separation and the Atonement about 32 min
  5. The Innocent Perception about 27 min
  6. The Illusions of the Ego about 36 min
  7. Healing and Wholeness about 34 min
  8. The Lessons of Love about 38 min
  9. The Gifts of the Kingdom about 47 min
  10. The Journey Back about 40 min
  11. The Acceptance of the Atonement about 37 min
  12. The Idols of Sickness about 22 min
  13. God or the Ego about 40 min
  14. The Holy Spirit's Curriculum about 39 min
  15. The Guiltless World about 1 h 3 min
  16. Teaching for Truth about 56 min
  17. The Holy Instant about 54 min
  18. The Forgiveness of Illusions about 39 min
  19. Forgiveness and the Holy Relationship about 38 min
  20. The Passing of the Dream about 45 min
  21. The Attainment of Peace about 50 min
  22. The Vision of Holiness about 37 min
  23. Reason and Perception about 40 min
  24. Salvation and the Holy Relationship about 32 min
  25. The War Against Yourself about 26 min
  26. The Goal of Specialness about 35 min
  27. The Justice of God about 44 min
  28. The Transition about 42 min
  29. The Healing of the Dream about 44 min
  30. The Undoing of Fear about 33 min
  31. The Awakening about 35 min
  32. The New Beginning about 35 min
  33. The Final Vision about 46 min
  34. Introduction about 1 min
  35. Introduction about 2 min
  36. Lesson 1 about 1 min
  37. Lesson 2 about 1 min
  38. Lesson 3 about 1 min
  39. Lesson 4 about 2 min
  40. Lesson 5 about 2 min
  41. Lesson 6 about 1 min
  42. Lesson 7 about 2 min
  43. Lesson 8 about 2 min
  44. Lesson 9 about 1 min
  45. Lesson 10 about 2 min
  46. Lesson 11 about 1 min
  47. Lesson 12 about 2 min
  48. Lesson 13 about 2 min
  49. Lesson 14 about 2 min
  50. Lesson 15 about 2 min
  51. Lesson 16 about 2 min
  52. Lesson 17 about 1 min
  53. Lesson 18 about 1 min
  54. Lesson 19 about 1 min
  55. Lesson 20 about 2 min
  56. Lesson 21 about 1 min
  57. Lesson 22 about 1 min
  58. Lesson 23 about 2 min
  59. Lesson 24 about 2 min
  60. Lesson 25 about 2 min
  61. Lesson 26 about 2 min
  62. Lesson 27 about 1 min
  63. Lesson 28 about 2 min
  64. Lesson 29 about 2 min
  65. Lesson 30 about 1 min
  66. Lesson 31 about 1 min
  67. Lesson 32 about 1 min
  68. Lesson 33 about 1 min
  69. Lesson 34 about 2 min
  70. Lesson 35 about 3 min
  71. Lesson 36 about 1 min
  72. Lesson 37 about 2 min
  73. Lesson 38 about 2 min
  74. Lesson 39 about 3 min
  75. Lesson 40 about 1 min
  76. Lesson 41 about 3 min
  77. Lesson 42 about 2 min
  78. Lesson 43 about 3 min
  79. Lesson 44 about 3 min
  80. Lesson 45 about 3 min
  81. Lesson 46 about 2 min
  82. Lesson 47 about 2 min
  83. Lesson 48 about 1 min
  84. Lesson 49 about 2 min
  85. Lesson 50 about 1 min
  86. Review I about 2 min
  87. Lesson 51 about 2 min
  88. Lesson 52 about 2 min
  89. Lesson 53 about 2 min
  90. Lesson 54 about 2 min
  91. Lesson 55 about 2 min
  92. Lesson 56 about 2 min
  93. Lesson 57 about 2 min
  94. Lesson 58 about 1 min
  95. Lesson 59 about 1 min
  96. Lesson 60 about 2 min
  97. Lesson 61 about 2 min
  98. Lesson 62 about 2 min
  99. Lesson 63 about 1 min
  100. Lesson 64 about 3 min
  101. Lesson 65 about 3 min
  102. Lesson 66 about 3 min
  103. Lesson 67 about 2 min
  104. Lesson 68 about 3 min
  105. Lesson 69 about 3 min
  106. Lesson 70 about 3 min
  107. Lesson 71 about 3 min
  108. Lesson 72 about 5 min
  109. Lesson 73 about 4 min
  110. Lesson 74 about 2 min
  111. Lesson 75 about 3 min
  112. Lesson 76 about 4 min
  113. Lesson 77 about 2 min
  114. Lesson 78 about 4 min
  115. Lesson 79 about 3 min
  116. Lesson 80 about 2 min
  117. Review II - Introduction about 1 min
  118. Lesson 81 about 1 min
  119. Lesson 82 about 1 min
  120. Lesson 83 about 1 min
  121. Lesson 84 about 1 min
  122. Lesson 85 about 1 min
  123. Lesson 86 about 1 min
  124. Lesson 87 about 1 min
  125. Lesson 88 about 1 min
  126. Lesson 89 about 1 min
  127. Lesson 90 about 1 min
  128. Lesson 91 about 4 min
  129. Lesson 92 about 4 min
  130. Lesson 93 about 4 min
  131. Lesson 94 about 2 min
  132. Lesson 95 about 5 min
  133. Lesson 96 about 4 min
  134. Lesson 97 about 3 min
  135. Lesson 98 about 4 min
  136. Lesson 99 about 4 min
  137. Lesson 100 about 3 min
  138. Lesson 101 about 2 min
  139. Lesson 102 about 1 min
  140. Lesson 103 about 1 min
  141. Lesson 104 about 2 min
  142. Lesson 105 about 3 min
  143. Lesson 106 about 3 min
  144. Lesson 107 about 4 min
  145. Lesson 108 about 3 min
  146. Lesson 109 about 3 min
  147. Lesson 110 about 3 min
  148. Review III about 4 min
  149. Lesson 111 under 1 min
  150. Lesson 112 under 1 min
  151. Lesson 113 under 1 min
  152. Lesson 114 under 1 min
  153. Lesson 115 under 1 min
  154. Lesson 116 under 1 min
  155. Lesson 117 under 1 min
  156. Lesson 118 under 1 min
  157. Lesson 119 under 1 min
  158. Lesson 120 under 1 min
  159. Lesson 121 about 4 min
  160. Lesson 122 about 4 min
  161. Lesson 123 about 2 min
  162. Lesson 124 about 4 min
  163. Lesson 125 about 3 min
  164. Lesson 126 about 4 min
  165. Lesson 127 about 4 min
  166. Lesson 128 about 3 min
  167. Lesson 129 about 3 min
  168. Lesson 130 about 3 min
  169. Lesson 131 about 5 min
  170. Lesson 132 about 5 min
  171. Lesson 133 about 4 min
  172. Lesson 134 about 5 min
  173. Lesson 135 about 8 min
  174. Lesson 136 about 6 min
  175. Lesson 137 about 5 min
  176. Lesson 138 about 4 min
  177. Lesson 139 about 4 min
  178. Lesson 140 about 4 min
  179. Review IV about 3 min
  180. Lesson 141 under 1 min
  181. Lesson 142 under 1 min
  182. Lesson 143 under 1 min
  183. Lesson 144 under 1 min
  184. Lesson 145 under 1 min
  185. Lesson 146 under 1 min
  186. Lesson 147 under 1 min
  187. Lesson 148 under 1 min
  188. Lesson 149 under 1 min
  189. Lesson 150 under 1 min
  190. Lesson 151 about 5 min
  191. Lesson 152 about 4 min
  192. Lesson 153 about 7 min
  193. Lesson 154 about 5 min
  194. Lesson 155 about 5 min
  195. Lesson 156 about 2 min
  196. Lesson 157 about 3 min
  197. Lesson 158 about 4 min
  198. Lesson 159 about 3 min
  199. Lesson 160 about 3 min
  200. Lesson 161 about 4 min
  201. Lesson 162 about 2 min
  202. Lesson 163 about 3 min
  203. Lesson 164 about 3 min
  204. Lesson 165 about 2 min
  205. Lesson 166 about 5 min
  206. Lesson 167 about 4 min
  207. Lesson 168 - Your grace is given me. I claim it now about 2 min
  208. Lesson 169 about 5 min
  209. Lesson 170 about 4 min
  210. Review V about 5 min
  211. Lesson 171 under 1 min
  212. Lesson 172 under 1 min
  213. Lesson 173 under 1 min
  214. Lesson 174 under 1 min
  215. Lesson 175 under 1 min
  216. Lesson 176 under 1 min
  217. Lesson 177 under 1 min
  218. Lesson 178 under 1 min
  219. Lesson 179 under 1 min
  220. Lesson 180 under 1 min
  221. Introduction to Lessons 181 - 200 about 1 min
  222. Lesson 181 about 3 min
  223. Lesson 182 about 4 min
  224. Lesson 183 about 4 min
  225. Lesson 184 about 5 min
  226. Lesson 185 about 5 min
  227. Lesson 186 about 5 min
  228. Lesson 187 about 4 min
  229. Lesson 188 about 3 min
  230. Lesson 189 about 4 min
  231. Lesson 190 about 4 min
  232. Lesson 191 about 4 min
  233. Lesson 192 about 3 min
  234. Lesson 193 about 5 min
  235. Lesson 194 about 3 min
  236. Lesson 195 about 3 min
  237. Lesson 196 about 4 min
  238. Lesson 197 about 3 min
  239. Lesson 198 about 4 min
  240. Lesson 199 about 3 min
  241. Lesson 200 about 4 min
  242. Review VI about 3 min
  243. Lesson 201 under 1 min
  244. Lesson 202 under 1 min
  245. Lesson 203 under 1 min
  246. Lesson 204 under 1 min
  247. Lesson 205 under 1 min
  248. Lesson 206 under 1 min
  249. Lesson 207 under 1 min
  250. Lesson 208 under 1 min
  251. Lesson 209 under 1 min
  252. Lesson 210 under 1 min
  253. Lesson 211 under 1 min
  254. Lesson 212 under 1 min
  255. Lesson 213 under 1 min
  256. Lesson 214 under 1 min
  257. Lesson 215 under 1 min
  258. Lesson 216 under 1 min
  259. Lesson 217 under 1 min
  260. Lesson 218 under 1 min
  261. Lesson 219 under 1 min
  262. Lesson 220 under 1 min
  263. Introduction to Workbook Part II about 4 min
  264. What Is Forgiveness? about 1 min
  265. Lesson 221 about 1 min
  266. Lesson 222 about 1 min
  267. Lesson 223 about 1 min
  268. Lesson 224 about 1 min
  269. Lesson 225 about 1 min
  270. Lesson 226 about 1 min
  271. Lesson 227 about 1 min
  272. Lesson 228 about 1 min
  273. Lesson 229 about 1 min
  274. Lesson 230 about 1 min
  275. What Is Salvation? about 2 min
  276. Lesson 231 under 1 min
  277. Lesson 232 about 1 min
  278. Lesson 233 about 1 min
  279. Lesson 234 about 1 min
  280. Lesson 235 about 1 min
  281. Lesson 236 about 1 min
  282. Lesson 237 under 1 min
  283. Lesson 238 about 1 min
  284. Lesson 239 under 1 min
  285. Lesson 240 about 1 min
  286. What is the World? about 2 min
  287. Lesson 241 about 1 min
  288. Lesson 242 about 1 min
  289. Lesson 243 about 1 min
  290. Lesson 244 under 1 min
  291. Lesson 245 about 1 min
  292. Lesson 246 about 1 min
  293. Lesson 247 about 1 min
  294. Lesson 248 about 1 min
  295. Lesson 249 about 1 min
  296. Lesson 250 under 1 min
  297. What is Sin? about 2 min
  298. Lesson 251 about 1 min
  299. Lesson 252 about 1 min
  300. Lesson 253 about 1 min
  301. Lesson 254 about 1 min
  302. Lesson 255 about 1 min
  303. Lesson 256 about 1 min
  304. Lesson 257 about 1 min
  305. Lesson 258 about 1 min
  306. Lesson 259 about 1 min
  307. Lesson 260 under 1 min
  308. What is the Body? about 2 min
  309. Lesson 261 about 1 min
  310. Lesson 262 about 1 min
  311. Lesson 263 about 1 min
  312. Lesson 264 about 1 min
  313. Lesson 265 about 1 min
  314. Lesson 266 about 1 min
  315. Lesson 267 about 1 min
  316. Lesson 268 about 1 min
  317. Lesson 269 about 1 min
  318. Lesson 270 about 1 min
  319. What is the Christ? about 2 min
  320. Lesson 271 about 1 min
  321. Lesson 272 about 1 min
  322. Lesson 273 about 1 min
  323. Lesson 274 under 1 min
  324. Lesson 275 about 1 min
  325. Lesson 276 about 1 min
  326. Lesson 277 about 1 min
  327. Lesson 278 about 1 min
  328. Lesson 279 under 1 min
  329. Lesson 280 about 1 min
  330. What is the Holy Spirit? about 2 min
  331. Lesson 281 about 1 min
  332. Lesson 282 about 1 min
  333. Lesson 283 about 1 min
  334. Lesson 284 about 1 min
  335. Lesson 285 about 1 min
  336. Lesson 286 about 1 min
  337. Lesson 287 about 1 min
  338. Lesson 288 about 1 min
  339. Lesson 289 about 1 min
  340. Lesson 290 about 1 min
  341. What is the Real World? about 2 min
  342. Lesson 291 about 1 min
  343. Lesson 292 about 1 min
  344. Lesson 293 about 1 min
  345. Lesson 294 about 1 min
  346. Lesson 295 about 1 min
  347. Lesson 296 about 1 min
  348. Lesson 297 under 1 min
  349. Lesson 298 about 1 min
  350. Lesson 299 about 1 min
  351. Lesson 300 about 1 min
  352. What is the Second Coming? about 1 min
  353. Lesson 301 about 1 min
  354. Lesson 302 about 1 min
  355. Lesson 303 about 1 min
  356. Lesson 304 about 1 min
  357. Lesson 305 about 1 min
  358. Lesson 306 about 1 min
  359. Lesson 307 about 1 min
  360. Lesson 308 about 1 min
  361. Lesson 309 about 1 min
  362. Lesson 310 about 1 min
  363. What is the Last Judgment? about 2 min
  364. Lesson 311 about 1 min
  365. Lesson 312 about 1 min
  366. Lesson 313 about 1 min
  367. Lesson 314 about 1 min
  368. Lesson 315 about 1 min
  369. Lesson 316 about 1 min
  370. Lesson 317 about 1 min
  371. Lesson 318 about 1 min
  372. Lesson 319 about 1 min
  373. Lesson 320 about 1 min
  374. What is Creation? about 1 min
  375. Lesson 321 about 1 min
  376. Lesson 322 about 1 min
  377. Lesson 323 about 1 min
  378. Lesson 324 about 1 min
  379. Lesson 325 about 1 min
  380. Lesson 326 about 1 min
  381. Lesson 327 about 1 min
  382. Lesson 328 about 1 min
  383. Lesson 329 about 1 min
  384. Lesson 330 about 1 min
  385. What is the Ego? about 1 min
  386. Lesson 331 about 1 min
  387. Lesson 332 about 1 min
  388. Lesson 333 about 1 min
  389. Lesson 334 about 1 min
  390. Lesson 335 about 1 min
  391. Lesson 336 about 1 min
  392. Lesson 337 about 1 min
  393. Lesson 338 about 1 min
  394. Lesson 339 about 1 min
  395. Lesson 340 about 1 min
  396. What is a Miracle? about 2 min
  397. Lesson 341 about 1 min
  398. Lesson 342 about 1 min
  399. Lesson 343 about 1 min
  400. Lesson 344 about 1 min
  401. Lesson 345 about 1 min
  402. Lesson 346 about 1 min
  403. Lesson 347 about 1 min
  404. Lesson 348 about 1 min
  405. Lesson 349 about 1 min
  406. Lesson 350 about 1 min
  407. What am I? about 2 min
  408. Lesson 351 under 1 min
  409. Lesson 352 about 1 min
  410. Lesson 353 under 1 min
  411. Lesson 354 under 1 min
  412. Lesson 355 about 1 min
  413. Lesson 356 under 1 min
  414. Lesson 357 under 1 min
  415. Lesson 358 about 1 min
  416. Lesson 359 about 1 min
  417. Lesson 360 about 1 min
  418. Final Lessons - Introduction about 2 min
  419. Final Lessons 361-365: This holy instant would I give to You under 1 min
  420. Epilogue about 2 min
  421. Introduction about 3 min
  422. Section 1 about 2 min
  423. Section 2 about 3 min
  424. Section 3 about 3 min
  425. Section 4 about 13 min
  426. Section 5 about 5 min
  427. Section 6 about 2 min
  428. Section 7 about 3 min
  429. Section 8 about 3 min
  430. Section 9 about 1 min
  431. Section 10 about 3 min
  432. Section 11 about 2 min
  433. Section 12 about 3 min
  434. Section 13 about 4 min
  435. Section 14 about 3 min
  436. Section 15 about 2 min
  437. Section 16 about 6 min
  438. Section 17 about 5 min
  439. Section 18 about 2 min
  440. Section 19 about 2 min
  441. Section 20 about 3 min
  442. Section 21 about 3 min
  443. Section 22 about 4 min
  444. Section 23 about 3 min
  445. Section 24 about 3 min
  446. Section 25 about 3 min
  447. Section 26 about 2 min
  448. Section 27 about 3 min
  449. Section 28 about 3 min
  450. Section 29 about 5 min
  451. Clarification of Terms - Introduction about 2 min
  452. Clarification of Terms: Mind - Spirit about 2 min
  453. Clarification of Terms: The Ego - The Miracle about 3 min
  454. Clarification of Terms: Forgiveness - The Face of Christ about 2 min
  455. Clarification of Terms: True Perception - Knowledge about 3 min
  456. Clarification of Terms: Jesus - Christ about 3 min
  457. Clarification of Terms: The Holy Spirit about 3 min
  458. Epilogue about 2 min

Continue:

Text

This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love's presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite.

This course can therefore be summed up very simply in this way:

Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God

Chapters

Table of Contents

A Course in Miracles

Chapter 1: The Meaning of Miracles

Chapter 2: The Separation and the Atonement

The Meaning of Miracles

I. Principles of Miracles

There is no order of difficulty in miracles. One is not "harder" or "bigger" than another. They are all the same. All expressions of love are maximal.

Miracles as such do not matter. The only thing that matters is their Source, Which is far beyond evaluation.

Miracles occur naturally as expressions of love. The real miracle is the love that inspires them. In this sense everything that comes from love is a miracle.

All miracles mean life, and God is the Giver of life. His Voice will direct you very specifically. You will be told all you need to know.

Miracles are habits, and should be involuntary. They should not be under conscious control. Consciously selected miracles can be misguided.

Miracles are natural. When they do not occur something has gone wrong.

Miracles are everyone's right, but purification is necessary first.

Miracles are healing because they supply a lack; they are performed by those who temporarily have more for those who temporarily have less.

Miracles are a kind of exchange. Like all expressions of love, which are always miraculous in the true sense, the exchange reverses the physical laws. They bring more love both to the giver and the receiver.

The use of miracles as spectacles to induce belief is a misunderstanding of their purpose.

Prayer is the medium of miracles. It is a means of communication of the created with the Creator. Through prayer love is received, and through miracles love is expressed.

Miracles are thoughts. Thoughts can represent the lower or bodily level of experience, or the higher or spiritual level of experience. One makes the physical, and the other creates the spiritual.

Miracles are both beginnings and endings, and so they alter the temporal order. They are always affirmations of rebirth, which seem to go back but really go forward. They undo the past in the present, and thus release the future.

Miracles bear witness to truth. They are convincing because they arise from conviction. Without conviction they deteriorate into magic, which is mindless and therefore destructive; or rather, the uncreative use of mind.

Each day should be devoted to miracles. The purpose of time is to enable you to learn how to use time constructively. It is thus a teaching device and a means to an end. Time will cease when it is no longer useful in facilitating learning.

Miracles are teaching devices for demonstrating it is as blessed to give as to receive. They simultaneously increase the strength of the giver and supply strength to the receiver.

Miracles transcend the body. They are sudden shifts into invisibility, away from the bodily level. That is why they heal.

A miracle is a service. It is the maximal service you can render to another. It is a way of loving your neighbor as yourself. You recognize your own and your neighbor's worth simultaneously.

Miracles make minds one in God. They depend on cooperation, because the Sonship is the sum of all that God created. Miracles therefore reflect the laws of eternity, not of time.

Miracles reawaken the awareness that the spirit, not the body, is the altar of truth. This is the recognition that leads to the healing power of the miracle.

Miracles are natural signs of forgiveness. Through miracles you accept God's forgiveness by extending it to others.

Miracles are associated with fear only because of the belief that darkness can hide. You believe that what your physical eyes cannot see does not exist. This leads to a denial of spiritual sight.

Miracles rearrange perception and place all levels in true perspective. This is healing because sickness comes from confusing the levels.

Miracles enable you to heal the sick and raise the dead because you made sickness and death yourself, and can therefore abolish both. You are a miracle, capable of creating in the likeness of your Creator. Everything else is your own nightmare, and does not exist. Only the creations of light are real.

Miracles are part of an interlocking chain of forgiveness which, when completed, is the Atonement. Atonement works all the time and in all the dimensions of time.

Miracles represent freedom from fear. "Atoning" means "undoing". The undoing of fear is an essential part of the atonement value of miracles.

A miracle is a universal blessing from God through me to all my brothers. It is the privilege of the forgiven to forgive.

Miracles are a way of earning release from fear. Revelation induces a state in which fear has already been abolished. Miracles are thus a means and revelation is an end.

Miracles praise God through you. They praise Him by honoring His creations, affirming their perfection. They heal because they deny body-identification and affirm spirit-identification.

By recognizing spirit, miracles adjust the levels of perception and show them in proper alignment. This places spirit at the center, where it can communicate directly.

Miracles should inspire gratitude, not awe. You should thank God for what you really are. The children of God are holy and the miracle honors their holiness, which can be hidden but never lost.

I inspire all miracles, which are really intercessions. They intercede for your holiness and make your perceptions holy. By placing you beyond the physical laws they raise you into the sphere of celestial order. In this order you are perfect.

Miracles honor you because you are lovable. They dispel illusions about yourself and perceive the light in you. They thus atone for your errors by freeing you from your nightmares. By releasing your mind from the imprisonment of your illusions, they restore your sanity.

Miracles restore the mind to its fullness. By atoning for lack they establish perfect protection. The spirit's strength leaves no room for intrusions.

Miracles are expressions of love, but they may not always have observable effects.

Miracles are examples of right thinking, aligning your perceptions with truth as God created it.

A miracle is a correction introduced into false thinking by me. It acts as a catalyst, breaking up erroneous perception and reorganizing it properly. This places you under the Atonement principle, where perception is healed. Until this has occurred, knowledge of the Divine Order is impossible.

The Holy Spirit is the mechanism of miracles. He recognizes both God's creations and your illusions. He separates the true from the false by His ability to perceive totally rather than selectively.

The miracle dissolves error because the Holy Spirit identifies error as false or unreal. This is the same as saying that by perceiving light, darkness automatically disappears.

The miracle acknowledges everyone as your brother and mine. It is a way of perceiving the universal mark of God.

Wholeness is the perceptual content of miracles. They thus correct, or atone for, the faulty perception of lack.

A major contribution of miracles is their strength in releasing you from your false sense of isolation, deprivation and lack.

Miracles arise from a miraculous state of mind, or a state of miracle-readiness.

The miracle is an expression of an inner awareness of Christ and acceptance of His Atonement.

A miracle is never lost. It may touch many people you have not even met, and produce undreamed of changes in situations of which you are not even aware.

The Holy Spirit is the highest communication medium. Miracles do not involve this type of communication, because they are temporary communication devices. When you return to your original form of communication with God by direct revelation, the need for miracles is over.

The miracle is a learning device that lessens the need for time. It establishes an out-of-pattern time interval not under the usual laws of time. In this sense it is timeless.

The miracle is the only device at your immediate disposal for controlling time. Only revelation transcends it, having nothing to do with time at all.

The miracle makes no distinction among degrees of misperception. It is a device for perception correction, effective quite apart from either the degree or the direction of the error. This is its true indiscriminateness.

The miracle compares what you have made with creation, accepting what is in accord with it as true, and rejecting what is out of accord as false.

Top

II. Revelation, Time and Miracles

Revelation induces complete but temporary suspension of doubt and fear. It reflects the original form of communication between God and His creations, involving the extremely personal sense of creation sometimes sought in physical relationships. Physical closeness cannot achieve it. Miracles, however, are genuinely interpersonal, and result in true closeness to others. Revelation unites you directly with God. Miracles unite you directly with your brother. Neither emanates from consciousness, but both are experienced there. Consciousness is the state that induces action, though it does not inspire it. You are free to believe what you choose, and what you do attests to what you believe.

Revelation is intensely personal and cannot be meaningfully translated. That is why any attempt to describe it in words is impossible. Revelation induces only experience. Miracles, on the other hand, induce action. They are more useful now because of their interpersonal nature. In this phase of learning, working miracles is important because freedom from fear cannot be thrust upon you. Revelation is literally unspeakable because it is an experience of unspeakable love.

Awe should be reserved for revelation, to which it is perfectly and correctly applicable. It is not appropriate for miracles because a state of awe is worshipful, implying that one of a lesser order stands before his Creator. You are a perfect creation, and should experience awe only in the presence of the Creator of perfection. The miracle is therefore a sign of love among equals. Equals should not be in awe of one another because awe implies inequality. It is therefore an inappropriate reaction to me. An elder brother is entitled to respect for his greater experience, and obedience for his greater wisdom. He is also entitled to love because he is a brother, and to devotion if he is devoted. It is only my devotion that entitles me to yours. There is nothing about me that you cannot attain. I have nothing that does not come from God. The difference between us now is that I have nothing else. This leaves me in a state which is only potential in you.

"No man cometh unto the Father but by me" does not mean that I am in any way separate or different from you except in time, and time does not really exist. The statement is more meaningful in terms of a vertical rather than a horizontal axis. You stand below me and I stand below God. In the process of "rising up", I am higher because without me the distance between God and man would be too great for you to encompass. I bridge the distance as an elder brother to you on the one hand, and as a Son of God on the other. My devotion to my brothers has placed me in charge of the Sonship, which I render complete because I share it. This may appear to contradict the statement "I and my Father are one", but there are two parts to the statement in recognition that the Father is greater.

Revelations are indirectly inspired by me because I am close to the Holy Spirit, and alert to the revelation-readiness of my brothers. I can thus bring down to them more than they can draw down to themselves. The Holy Spirit mediates higher to lower communication, keeping the direct channel from God to you open for revelation. Revelation is not reciprocal. It proceeds from God to you, but not from you to God.

The miracle minimizes the need for time. In the longitudinal or horizontal plane the recognition of the equality of the members of the Sonship appears to involve almost endless time. However, the miracle entails a sudden shift from horizontal to vertical perception. This introduces an interval from which the giver and receiver both emerge farther along in time than they would otherwise have been. The miracle thus has the unique property of abolishing time to the extent that it renders the interval of time it spans unnecessary. There is no relationship between the time a miracle takes and the time it covers. The miracle substitutes for learning that might have taken thousands of years. It does so by the underlying recognition of perfect equality of giver and receiver on which the miracle rests. The miracle shortens time by collapsing it, thus eliminating certain intervals within it. It does this, however, within the larger temporal sequence.

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III. Atonement and Miracles

I am in charge of the process of Atonement, which I undertook to begin. When you offer a miracle to any of my brothers, you do it to yourself and me. The reason you come before me is that I do not need miracles for my own Atonement, but I stand at the end in case you fail temporarily. My part in the Atonement is the cancelling out of all errors that you could not otherwise correct. When you have been restored to the recognition of your original state, you naturally become part of the Atonement yourself. As you share my unwillingness to accept error in yourself and others, you must join the great crusade to correct it; listen to my voice, learn to undo error and act to correct it. The power to work miracles belongs to you. I will provide the opportunities to do them, but you must be ready and willing. Doing them will bring conviction in the ability, because conviction comes through accomplishment. The ability is the potential, the achievement is its expression, and the Atonement, which is the natural profession of the children of God, is the purpose.

"Heaven and earth shall pass away" means that they will not continue to exist as separate states. My word, which is the resurrection and the life, shall not pass away because life is eternal. You are the work of God, and His work is wholly lovable and wholly loving. This is how a man must think of himself in his heart, because this is what he is.

The forgiven are the means of the Atonement. Being filled with spirit, they forgive in return. Those who are released must join in releasing their brothers, for this is the plan of the Atonement. Miracles are the way in which minds that serve the Holy Spirit unite with me for the salvation or release of all of God's creations.

I am the only one who can perform miracles indiscriminately, because I am the Atonement. You have a role in the Atonement which I will dictate to you. Ask me which miracles you should perform. This spares you needless effort, because you will be acting under direct communication. The impersonal nature of the miracle is an essential ingredient, because it enables me to direct its application, and under my guidance miracles lead to the highly personal experience of revelation. A guide does not control but he does direct, leaving it up to you to follow. "Lead us not into temptation" means "Recognize your errors and choose to abandon them by following my guidance".

Error cannot really threaten truth, which can always withstand it. Only the error is actually vulnerable. You are free to establish your kingdom where you see fit, but the right choice is inevitable if you remember this:

Spirit is in a state of grace forever.

Your reality is only spirit.

Therefore you are in a state of grace forever.

Atonement undoes all errors in this respect, and thus uproots the source of fear. Whenever you experience God's reassurances as threat, it is always because you are defending misplaced or misdirected loyalty. When you project this to others you imprison them, but only to the extent to which you reinforce errors they have already made. This makes them vulnerable to the distortions of others, since their own perception of themselves is distorted. The miracle worker can only bless them, and this undoes their distortions and frees them from prison.

You respond to what you perceive, and as you perceive so shall you behave. The Golden Rule asks you to do unto others as you would have them do unto you. This means that the perception of both must be accurate. The Golden Rule is the rule for appropriate behavior. You cannot behave appropriately unless you perceive correctly. Since you and your neighbor are equal members of one family, as you perceive both so you will do to both. You should look out from the perception of your own holiness to the holiness of others.

Miracles arise from a mind that is ready for them. By being united this mind goes out to everyone, even without the awareness of the miracle worker himself. The impersonal nature of miracles is because the Atonement itself is one, uniting all creations with their Creator. As an expression of what you truly are, the miracle places the mind in a state of grace. The mind then naturally welcomes the Host within and the stranger without. When you bring in the stranger, he becomes your brother.

That the miracle may have effects on your brothers that you may not recognize is not your concern. The miracle will always bless you. Miracles you are not asked to perform have not lost their value. They are still expressions of your own state of grace, but the action aspect of the miracle should be controlled by me because of my complete awareness of the whole plan. The impersonal nature of miracle-mindedness ensures your grace, but only I am in a position to know where they can be bestowed.

Miracles are selective only in the sense that they are directed towards those who can use them for themselves. Since this makes it inevitable that they will extend them to others, a strong chain of Atonement is welded. However, this selectivity takes no account of the magnitude of the miracle itself, because the concept of size exists on a plane that is itself unreal. Since the miracle aims at restoring the awareness of reality, it would not be useful if it were bound by laws that govern the error it aims to correct.

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IV. The Escape from Darkness

The escape from darkness involves two stages: First, the recognition that darkness cannot hide. This step usually entails fear. Second, the recognition that there is nothing you want to hide even if you could. This step brings escape from fear. When you have become willing to hide nothing, you will not only be willing to enter into communion but will also understand peace and joy.

Holiness can never be really hidden in darkness, but you can deceive yourself about it. This deception makes you fearful because you realize in your heart it is a deception, and you exert enormous efforts to establish its reality. The miracle sets reality where it belongs. Reality belongs only to spirit, and the miracle acknowledges only truth. It thus dispels illusions about yourself, and puts you in communion with yourself and God. The miracle joins in the Atonement by placing the mind in the service of the Holy Spirit. This establishes the proper function of the mind and corrects its errors, which are merely lacks of love. Your mind can be possessed by illusions, but spirit is eternally free. If a mind perceives without love, it perceives an empty shell and is unaware of the spirit within. But the Atonement restores spirit to its proper place. The mind that serves spirit is invulnerable.

Darkness is lack of light as sin is lack of love. It has no unique properties of its own. It is an example of the "scarcity" belief, from which only error can proceed. Truth is always abundant. Those who perceive and acknowledge that they have everything have no needs of any kind. The purpose of the Atonement is to restore everything to you; or rather, to restore it to your awareness. You were given everything when you were created, just as everyone was.

The emptiness engendered by fear must be replaced by forgiveness. That is what the Bible means by "There is no death", and why I could demonstrate that death does not exist. I came to fulfill the law by reinterpreting it. The law itself, if properly understood, offers only protection. It is those who have not yet changed their minds who brought the "hell-fire" concept into it. I assure you that I will witness for anyone who lets me, and to whatever extent he permits it. Your witnessing demonstrates your belief, and thus strengthens it. Those who witness for me are expressing, through their miracles, that they have abandoned the belief in deprivation in favor of the abundance they have learned belongs to them.

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V. Wholeness and Spirit

The miracle is much like the body in that both are learning aids for facilitating a state in which they become unnecessary. When spirit's original state of direct communication is reached, neither the body nor the miracle serves any purpose. While you believe you are in a body, however, you can choose between loveless and miraculous channels of expression. You can make an empty shell, but you cannot express nothing at all. You can wait, delay, paralyze yourself, or reduce your creativity almost to nothing. But you cannot abolish it. You can destroy your medium of communication, but not your potential. You did not create yourself.

The basic decision of the miracle-minded is not to wait on time any longer than is necessary. Time can waste as well as be wasted. The miracle worker, therefore, accepts the time-control factor gladly. He recognizes that every collapse of time brings everyone closer to the ultimate release from time, in which the Son and Father are one. Equality does not imply equality now. When everyone recognizes that he has everything, individual contributions to the Sonship will no longer be necessary.

When the Atonement has been completed, all talents will be shared by all the Sons of God. God is not partial. All His children have His total Love, and all His gifts are freely given to everyone alike. "Except ye become as little children" means that unless you fully recognize your complete dependence on God, you cannot know the real power of the Son in his true relationship with the Father. The specialness of God's Sons does not stem from exclusion but from inclusion. All my brothers are special. If they believe they are deprived of anything, their perception becomes distorted. When this occurs the whole family of God, or the Sonship, is impaired in its relationships.

Ultimately, every member of the family of God must return. The miracle calls him to return because it blesses and honors him, even though he may be absent in spirit. "God is not mocked" is not a warning but a reassurance. God would be mocked if any of His creations lacked holiness. The creation is whole, and the mark of wholeness is holiness. Miracles are affirmations of Sonship, which is a state of completion and abundance.

Whatever is true is eternal, and cannot change or be changed. Spirit is therefore unalterable because it is already perfect, but the mind can elect what it chooses to serve. The only limit put on its choice is that it cannot serve two masters. If it elects to do so, the mind can become the medium by which spirit creates along the line of its own creation. If it does not freely elect to do so, it retains its creative potential but places itself under tyrannous rather than Authoritative control. As a result it imprisons, because such are the dictates of tyrants. To change your mind means to place it at the disposal of true Authority.

The miracle is a sign that the mind has chosen to be led by me in Christ's service. The abundance of Christ is the natural result of choosing to follow Him. All shallow roots must be uprooted, because they are not deep enough to sustain you. The illusion that shallow roots can be deepened, and thus made to hold, is one of the distortions on which the reverse of the Golden Rule rests. As these false underpinnings are given up, the equilibrium is temporarily experienced as unstable. However, nothing is less stable than an upside-down orientation. Nor can anything that holds it upside down be conducive to increased stability.

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VI. The Illusion of Needs

You who want peace can find it only by complete forgiveness. No learning is acquired by anyone unless he wants to learn it and believes in some way that he needs it. While lack does not exist in the creation of God, it is very apparent in what you have made. It is, in fact, the essential difference between them. Lack implies that you would be better off in a state somehow different from the one you are in. Until the "separation," which is the meaning of the "fall," nothing was lacking. There were no needs at all. Needs arise only when you deprive yourself. You act according to the particular order of needs you establish. This, in turn, depends on your perception of what you are.

A sense of separation from God is the only lack you really need correct. This sense of separation would never have arisen if you had not distorted your perception of truth, and had thus perceived yourself as lacking. The idea of order of needs arose because, having made this fundamental error, you had already fragmented yourself into levels with different needs. As you integrate you become one, and your needs become one accordingly. Unified needs lead to unified action, because this produces a lack of conflict.

The idea of orders of need, which follows from the original error that one can be separated from God, requires correction at its own level before the error of perceiving levels at all can be corrected. You cannot behave effectively while you function on different levels. However, while you do, correction must be introduced vertically from the bottom up. This is because you think you live in space, where concepts such as "up" and "down" are meaningful. Ultimately, space is as meaningless as time. Both are merely beliefs.

The real purpose of this world is to use it to correct your unbelief. You can never control the effects of fear yourself, because you made fear, and you believe in what you made. In attitude, then, though not in content, you resemble your Creator, Who has perfect faith in His creations because He created them. Belief produces the acceptance of existence. That is why you can believe what no one else thinks is true. It is true for you because it was made by you.

All aspects of fear are untrue because they do not exist at the creative level, and therefore do not exist at all. To whatever extent you are willing to submit your beliefs to this test, to that extent are your perceptions corrected. In sorting out the false from the true, the miracle proceeds along these lines:

Perfect love casts out fear.

If fear exists,

Then there is not perfect love.

But:

Only perfect love exists.

If there is fear,

It produces a state that does not exist.

Believe this and you will be free. Only God can establish this solution, and this faith is His gift.

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VII. Distortions of Miracle Impulses

Your distorted perceptions produce a dense cover over miracle impulses, making it hard for them to reach your own awareness. The confusion of miracle impulses with physical impulses is a major perceptual distortion. Physical impulses are misdirected miracle impulses. All real pleasure comes from doing God's Will. This is because not doing it is a denial of Self. Denial of Self results in illusions, while correction of the error brings release from it. Do not deceive yourself into believing that you can relate in peace to God or to your brothers with anything external.

Child of God, you were created to create the good, the beautiful and the holy. Do not forget this. The Love of God, for a little while, must still be expressed through one body to another, because vision is still so dim. You can use your body best to help you enlarge your perception so you can achieve real vision, of which the physical eye is incapable. Learning to do this is the body's only true usefulness.

Fantasy is a distorted form of vision. Fantasies of any kind are distortions, because they always involve twisting perception into unreality. Actions that stem from distortions are literally the reactions of those who know not what they do. Fantasy is an attempt to control reality according to false needs. Twist reality in any way and you are perceiving destructively. Fantasies are a means of making false associations and attempting to obtain pleasure from them. But although you can perceive false associations, you can never make them real except to yourself. You believe in what you make. If you offer miracles, you will be equally strong in your belief in them. The strength of your conviction will then sustain the belief of the miracle receiver. Reality is "lost" through usurpation, which produces tyranny. As long as a single "slave" remains to walk the earth, your release is not complete. Complete restoration of the Sonship is the only goal of the miracle-minded.

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