The Nazis, the Vatican, and the Jews of Rome

Front matter

The Nazis, the Vatican, and the

Jews of Rome

The Nazis, the Vatican, and the

Preface

Acknowledgments

Germany’s Fanatic Determination to Fight Pll Go Right into the Vatican

I Wanted to Make an Air Drop in Rome The Worst Horrors of the Nazi Regime Do Not Worry

The Reincarnation of the Dying Corpse I Have a Special Mission for You

A Final Solution to the Jewish Question

. We Must Disperse the People

We Had the Moral Right

. Keep Out of All Questions Concerning Jews

Like Autumn Leaves Lay Waiting

Los! Raus! Schnel!

. It Is Simply Impossible to Refuse

Let’s Go Make a Few Phone Calls Train X70469 ix viii

23:

CONTENTS

These Jews Will Never Return to Their Homes He Is No Longer Our Rabbi

We Have Contended with Diabolical Forces

Epilogue: I Must Go Back and Tell

Notes Bibliography Index

About the Author

255 205

Preface

THE VISION OF A MASTER RACE WAS THE WORLDVIEW OF ADOLF HITLER'S GERmany that called for the racial reordering of Europe. The Nazis clung to the delusion of ethnic and racial purity with absolute rectitude. Walter Reich contends that “if the racial reordering of Europe was the heart of the Nazi animating vision, the Holocaust was that heart’s left ventricle.” When the Nazis assumed power in Germany, the Jewish population in Europe was over nine million. Ninety percent of the Jews lived in countries that Germany would occupy. Once they were occupied they would face the implementation of the annihilationist polices of the Nazis. Soon after Hitler was made chancellor of Germany he embarked on the persecution of his racial enemies, gaining momentum throughout the decade.

The final solution didn’t rest on a single decision at one particular moment in time. Nazi policy did not proceed in a linear fashion but instead unfolded incrementally along a twisted road, developing in stages. The Holocaust took place in the midst of a global war that killed upwards of fifty million to sixty million people. During the war, reports of the atrocities were viewed in a larger context and not linked to the special fate of the Jews. Their persecution was placed within the context of other victims.

Hitler declared his goal in a speech to the Nazi faithful on January 30, 1939, circulated worldwide. “If international finance Jewry, in Europe and abroad once again succeeds in plunging various peoples into a world war, the result will not be the Bolshevization of the earth and triumph of world Jewry, but the destruction of the Jewish race in Europe.» On September 1, 1939, Wehrmacht troops blitzed their way into Poland. In April 1940 Auschwitz I was created, followed by Auschwitz II-Birkenau, on July 31, 1941. Hermann Goring, commissioner for the final solution of the European Jewish Question, in a directive drafted by Adolf Eichmann, ordered Reinhard Heydrich “to bring about a total solution to the Jewish problem in the German sphere of influence.” The farther Hitler’s army ranged, the SS followed them. The Einsatzgruppens, mobile killing squads, were present in all the eastern campaigns. In June 1941, a decisive point was reached with the invasion of the Soviet Union and the mass murder of the nation’s Jews. One and a half million Jews were targeted and murdered. The Nazis followed their military victories and even their defeats by intensifying their attempt to eliminate the Jewish “race” from the face of the earth, to be accomplished by mass murder.’

On January 20, 1942, Heydrich chaired a conference at Berlin-Wannsee to coordinate the various offices involved in the Jewish question and to implement the final x PREFACE solution. Originally the conference was to be held in December 1941, but it was delayed

because of US entrance into the war. Among the attendees were Adolf Eichmann and

Heinrich Muller of the Reich Security Main Office (RSHA). Eichmann recorded the

official minutes of the meeting. The Wannsee Conference was to give an official stamp

of approval to a prior policy. Jews were already being killed on a grand scale at Chemo

and in the conquered territories. Heydrich displayed a chart that showed the numbers

and locations of the Jewish communities that were to be evacuated and liquidated. He

asserted that the figures cited were low estimates, since they were based on religion, not on the racial definitions of Jews. The number for Italian Jews, fifty-eight thousand, was inflated. The largest concentrations of Jews were in Rome, Milan, and Turin. The

conference lasted for one hour, and none present raised any objections. The normality of insanity had been on full display. Copies of the minutes were circulated to the ministries and the SS offices. The implementation of the final solution varied in different

countries depending on local circumstances. Such was the case in Italy. The Holocaust

in Italy did not happen by accident or chance but instead happened by design.*

On March 2, 1939, Pius XII ascended to the throne of St. Peter. He was a trained diplomat with expertise on Germany’s history and politics. Five months later Germany and the Soviet Union signed a nonaggression pact with an agreement to divide Poland between them. On September 1, 1939, Wehrmacht troops invaded Poland. Two days later, Britain and France declared war on Germany. Two weeks later, Soviet forces invaded Poland from the east. Polish resistance collapsed, and German forces took control of western Poland.

Elements in the German military and members of the Abwehr, the Reich military secret and counterintelligence service, planned a coup to remove Hitler, end the war, restore democracy, and withdraw German forces from Poland. They had to determine what the British and French wanted and would do. A secret exchange of proposals was necessary, but they needed a credible and respected intermediary. Pius XII was internationally respected, discreet, and skilled among diplomats. The overture to the pope’s representatives took place in the first week of October 1939. The pope was briefed of the plot and the parties involved. In less than twenty-four hours he agreed to act as intermediary. He did not meet personally with the plotters, thereby protecting plausible deniability. Some of his advisers believed that he might have gone too far out ona limb. The risks if the Nazis found that he was involved in the plot to remove him were immeasurable. The pope had compromised the Vatican’s traditional neutrality and his personal position and the papacy as well. A realist, he assessed the meaning of power. He did not have time for any plan that lacked the assurance of power to alter or prevent an outcome. He also calculated the limitation of moral appeals to confront the dark forces of Hitler and Joseph Stalin. The pope’s decision to work with the German resistance is a measure of his strategic thinking. On the same day that he consented to

PREFACE xi partner with the plotters he signed his first encyclical, “Summi Pontificatus,” a powerful condemnation of anti-Semitic violence. The Nazis declared that the pope had abandoned any pretense of neutrality.

In 1940 a series of meetings and exchanges between papal emissaries and those of the resistance and the British took place. For their part, the British made it clear that negotiations could take place after Hitler was removed and not beforehand. By the end of March, Hitler was still in power. Several of the plotters lost their nerve and their will for a coup. For his part, the pope had gone far to help the conspirators. He went to the outer limits of what was possible. Pius had gambled and lost.

After the collapse of these efforts the conspirators wanted to forestall an offensive against France, the Low Countries, and Scandinavia. They leaked information to the pope hopping that he would warn them. The pope secretly warned France, Belgium, Luxembourg, the Netherlands, and neutral Switzerland. His warning was largely ignored and considered unreliable. When the invasion materialized, Pius sent messages of sympathy to the three Lowland sovereigns.

The pope followed a pattern of operating in secret by directing specific prelates with their assignments. In 1940 he directed Monsignor Giovanni Ferrofino to go to Madrid and Lisbon to transfer Jews from Spain and Portugal to central America. Ferrofino met with Portuguese officials and conveyed the Vatican’s request for 1,600 visas per year for the Jews who had fled to Portugal. Between 1940 and 1941, there were two transatlantic crossings a year bound for Central America. Ferrofino accompanied the first boatload of eight hundred Jews to the Dominican Republic.

After Hitler ordered the Wehrmacht into the Soviet Union, the Stalinist regime became an ally of the democratic West. Unlike myth, history is not tidy, and the events that became known as the Holocaust are too complex to be dealt with superficially or simplistically. The record of the Soviet Union was at odds with the goals of the Allies reflected in Franklin Roosevelt’s Four Freedoms declaration. In 19 42, the Allies issued a belated human rights declaration that in general terms condemned the treatment of Jews and promised retribution while ignoring the record of their Soviet ally. Roosevelt and Winston Churchill maintained that the only way to halt the ongoing Holocaust was to win the war with overwhelming force. The end of the Third Reich lay in the future; meanwhile, millions had perished. The Allies wanted the Vatican to sign onto the declaration. The Vatican wanted to include the Soviet Union for the atrocities it had committed and also made it clear that by becoming a signatory, it would openly violate its status as a neutral. Shortly after the declaration was announced, Pius XII delivered his Christmas address in which he denounced both the Nazis and the Soviets for the persecution of thousands because of their nationality or race who were marked for extinction. The Allied declaration and the Christmas message were directly linked acts of denunciation.

xii PREFACE

Central to this study is the perilous period between 1943 and 1944 during which the Jews of Rome were arrested and deported. It is imperative to determine what courses of actions most likely would have spared Italian Jews from the gas chambers. The events and the principal actors during this period in Italy must be carefully examined in the historical context of their time to avoid normative or counterfactual assertions and what might have been. The context before and after 1943 is essential for understanding the actual constraints and concessions that were made. The roundup and deportation of the Jews of Rome took place on October 16, 1943. Realistically, there were no options to alter the decision set by Berlin when we consider the world of occupied Rome. Moral condemnations at the time would not have worked, nor would open direct confrontation by the Italians, the Jewish leadership, or for that matter the Vatican. The overwhelming force of the Wehrmacht, the Gestapo, and the SS in Rome precluded direct confrontation. Secrecy and clandestine action networks had the best chance of success. Within that framework, survival depended on several factors. It was essential to assess the danger and to act quickly and secretly.

On July 10, 1943, American and British forces landed in Sicily. They failed to cut off German forces from retreating to the mainland. The parameters of a long and costly campaign would follow and accelerated events in Rome. Benito Mussolini paved the way for the Holocaust in Italy. He had put in place the building blocks for the radical persecution of the Jews.

On July 25, Mussolini was replaced by Marshal Pietro Badoglio. During the forty-five days of Mussolini’s regime he failed to stem the tide of German troops into northern Italy. The period between Mussolini’s ouster and the announcement of the Armistice of Cassibile on September 8, 1943, between the Allies and the Italians was crucial to the fate of Italian Jews. On September 10, Allied forces came ashore at Salerno. American military commanders were overly cautious and allowed opportunities to seize Rome to slip away. Rome was within their grasp. The Italian leadership was culpable as well. That failure allowed the Nazis to take control of Rome and turn on the Jews. Both Hitler and Himmler focused on the Jews of Rome and shared an obsessive conviction that they must rid the world of them. Most Italian Jews were slow to grasp the tragic prospect that suddenly had opened up before them. They were unaware that the RSHA circulated a directive that even Jews who held Italian citizenship and were abroad would not be exempted from deportation.

On September 8, 1943, Nathan Cassuto, the chief rabbi of Florence, warned his congregation and community leaders to disperse and hide. He went from house to house urging them to flee to the countryside or convents and use false names. Few Jews were found in their homes. When the Germans entered Ancona, Don Bernadino, a Catholic priest, warned Elio Toaff, chief rabbi, that the Germans would come for the Jews. Toaff and Giorgio Terni, president of the Jewish Community of Ancona, immediately shut

PREFACE xili down all offices. The rabbi closed the temple and told the congregants that they must immediately go into hiding. Jewish lives were saved by this bold action. Though the situation in Rome was complex, Cassuto and Toaff’s actions would serve as a model for their counterparts in Rome. Ugo Foa, president of the Jewish Community of Rome (Comunita Ebraica di Roma, CER), and Dante Almansi, president of the Union of Italian Jewish Communities (Unione delle comunità ebraiche italiane, UCEI) in Rome, were slow to respond despite warning signs before their very eyes They were confident that the Germans were behaving properly rejected the warnings of others. In particular, the Jewish leaders concluded the chief rabbi’s advice was without merit.

Within Rome’s Jewish community a triple cleavage of social class and religious observance split the city’s Jewish population into contrasting mentalities. Key members of the leadership were confident that their contacts with fascist officials would provide them with protection and benefits. In addition, the fascist anti-Zionist and pro-Zionist Jews were vocal within the community. Finally, there were personality clashes exacerbated by a desire to protect their institutional turf. These factors stood in the way of discerning the signs that the Jews were in mortal danger. Survival depended on the leadership to adopt a unified response to a course of action that would allow the maximum number of the community to evade capture. The chief rabbi of Rome and other leaders advised Foa to close the community offices and advise the Jews to go into hiding.

On September 10, 1943, Wehrmacht troops entered Rome, immediately proclaimed restrictions on the Italians, and asserted the penalties that would result in death. In particular, anyone hiding a Jew would be executed. With German control of the city, the opportunities for rescue were circumscribed. Two days later Jews were being arrested and deported in northern Italy, including Milan and Turin. The Germans seized Mussolini’s internment camps. In addition, German troops in full battle dress were posted at Vatican City. The enemy were not just at the gates; they had breached them. The Vatican's options were limited. It couldn't confront the Germans with its Swiss Guards, nor could it call on Allied air strikes on Rome. The Vatican could and did operate secretly. Given the circumstances, the pope selected individuals to perform secret assignments. A secret network in Rome that was created to help Jews evade capture by the Germans provided travel money, false identity papers, passports, and letters of recommendation for foreign visas.

Herbert Kappler, Gestapo chief of Rome, received two deportation orders in September 1943. Contrary to his account, he proposed Jewish gold for Jewish lives in order to forestall the deportation. His explanation has numerous inconsistencies, and his narrative was fashioned prior to his trial in 1945. The extortion of gold from the Jews purposely lulled them into a false sense of security. Kappler had no intention of violating two direct orders. Even after the sacking of the communities’ libraries, Kappler conducted a raid on the CER’s offices and seized the membership lists necessary for the xiv PREFACE execution of his orders. The lists should and could have been safeguarded. They were eventually cross-referenced with the official census. Together they provided a virtual road map to every Jew in Rome.

On October 16, 1943, Black Saturday (Sabato Nero), the Germans executed their plan and methodically proceeded to arrest 1,259 Jews regardless of age, sex, or the condition of their health. This was to be a two-day operation. Prior to and during the roundup Pius XII ordered convents, churches, monasteries, and extraterritorial properties to shelter Jews. Jews also found refuge in hospitals and the homes of everyday Romans.

When word of the roundup reached the pope, he quickly decided to move on multiple fronts. He directed Cardinal Luigi Maglione, Vatican secretary of state, to immediately summon Ernst von Weizsacker, German ambassador to the Holy See, and register an immediate protest and express the pontiff ’s deep distress because of what was taking place. When they met Maglione made it clear that if the operation against the Jews was not ended, a public condemnation would be made. While the Maglione-Weizsticker meeting was still in progress the pope summoned Carlo Pacelli, his nephew, directing him to go to Bishop Alois Hudal. Hudal was to write a letter of protest to General Rainer Stahel, the commandant of Rome, and demand a termination of the arrests. The choice of Hudal for this assignment was a strategic one.

Father Pankratius Pfeiffer, Pius’s trusted emissary, personally delivered the letter to Stahel. Pfeiffer emphasized that the pontiff wanted him to halt the roundup. The pressure on Stahel intensified. He made a direct call to Himmler urging him to terminate the roundup due to the special character of Rome and the prospect of a revolt by the Romans. Stahel invented a military rationale justifying the halt to the roundup. Himmler was ignorant of military matters, and the order to terminate the roundup arrived close to 2 p.m.

An open public protest by the pope would have exposed the Jews sheltered in convents and churches. In addition, it would have triggered a resumption of the roundup. It also would have exposed the Vatican to a direct invasion, an obsession of Hitler’s.

History is a persistent dialogue between the present and the past. Interpretations are subject to change as new evidence emerges, raising questions and challenging previous assumptions. The imperative to understand what happened and why drives this account. How should all generations respond to the unvarnished evil that animated the Nazis implementation of the final solution? Elie Wiesel came to grips with this question in Night: “When we speak of this era of evil and darkness, so close yet so distant,

‘responsibility’ is the key word.”’ The silent are as voluble as those who speak. What is

documented is as telling as what is left out. To fathom the unfathomable is responsibility and memory. The imperative to remember and yet the inadequacy of memory drives the story of the Jews of Rome during this fateful period.

Acknowledgments

THIS BOOK IS AN OUTGROWTH OF TWO PREVIOUS PUBLICATIONS, FOR LOVE AND Country: The Italian Resistance and Pius XII: The Holocaust and the Revisionists. The research of one led inexorably to the next. I have repeatedly returned to Rome to conduct

my research. While a scholar-in-residence at the American Academy in Rome, I was

able to devote all my energies to my projects. In 2009 at Loyola University of Chicago's

John Felice Center in Rome, I taught courses associated with my ongoing research.

A work of this magnitude is not a singular undertaking and is dependent on the assistance of many. I’m greatly indebted to William Doino, a talented historian, author, and researcher. His work has appeared in many prestigious journals. Bill compiled “An Annotated Bibliography of Works on Pius XII, Second World, and the Holocaust” that appeared in Joseph Bottum and David Dalin’s The Pius War. This bibliography is an invaluable source for historians, researchers, and authors. Bill critiqued two key chapters of my book that dealt directly with the October 1943 roundup of the Jews. He always keeps me abreast of the latest published resources. I’m forever in his debt.

Gary Krupp, president of the Pave the Way Foundation, has been of enormous help in my research, especially referrals to individual historians and researchers. I merely mention his name, and they respond generously. Gary provided a service to all researchers by posting numerous original sources related to Pius XII, World War II, and the Holocaust on the Pave the Way Foundation website. He also edited Pius XII and World War II: The Documented Truth.

Deacon Dominiek Oversteyns read and evaluated two chapters that deal with papal rescue of Jews and made numerous suggestions for improvement. He shared his latest research. I’m grateful that Deacon Oversteyns kept prodding me in the pursuit of accuracy. Father Livio Poloniato also read one chapter and made useful additions and corrections. Professor Ronald Rychlak has provided the foundation for all scholars in his published volumes, including Hitler, The War and the Pope and Righteous Gentiles. I also benefited from the outstanding research of Professor Luigi Matteo Napolitano and Dr. Johan Ickx, Vatican archivist.

Twenty-five years ago I met the artist Georges de Canino in Rome. We became fast friends. He has firsthand and thorough knowledge of the history of Roman Jews, particularly during World War II. He has not hesitated to refer me to individuals who might be of assistance. I’m grateful for his help. Whenever we meet Georges will have a file in hand and point to its contents and say” You must write on this and publish it xvi ACKNOWLEDGMENTS in America.” My usual response with a chuckle is “Georges, I am not going to live long enough to do all you want me to do.”

I miss the humor and friendship of Professor Lamberto Mercuri. He provided his firsthand experience with the American army during World War IL I valued the friendship of Professor Maria Palladino. We taught at the same time at Loyola University’s Rome Center. Maria didn’t hesitate to send me new books or make me aware of sources published in Italy. I am grateful for her constant support, and I valued her insights. She was a dear friend and a wonderful teacher.

I’m extremely grateful to Justin Race, director of Purdue University Press, who provided encouragement and guidance toward the finish line along with Katherine Purple and Andrea Gapsch, and especially to Yvonne Ramsey, copy editor. My heartfelt thanks. Special thanks are extended to Ashley Young, for formatting the manuscript, and Laura Gallo, who patiently provided technical assistance. I gratefully acknowledge my gratitude to the many historians, archivists, and librarians who helped or pointed me in the right direction. I have profited from having many colleagues who have been generous in their support. My students during the course of my career have been a source of inspiration, always challenging me to think anew.

I have had the good fortune to have had Dr. Leonard Covello as my mentor. Professor Philip Cohen, Montclair State University, was an important role model. Professor I. William Zartman provided generous guidance and understanding during my graduate days at New York University. I will always remember Professor Arnold Zurcher’s kindness and support, which were vital to my success at New York University.

I thank my children Laura, Daniela, and Andrew, who encourage their father to keep at it. Without my wife Grace, this book would not have seen the light of day. Her patience and love are without limit. Grace has sustained me during difficult periods and continues to be my safeguard against sham and compromise. She is my North Star, my moral compass. Finally, my grandchildren keep their nonno on an even keel. They each have a special place in my heart. I alone bear full responsibility for whatever shortcomings remain in this study.

N NOVEMBER 25, 1938, PIUS XI SUFFERED A SECOND HEART ATTACK, AND

his health rapidly declined. He died on February 10, 1939. At the papal fu-

neral mass seated in separate sections were Israel Zolli, the chief rabbi of Rome; Ugo Foa, president of the Jewish Community of Rome (Comunita Ebraica di Roma, CER); Herbert Kappler, the German police attaché; and Benito Mussolini. The intersections of time and place brought them to St. Peter’s, and their trajectories subsequently would become intertwined. They would collide with one another four years later.

The deceased Pius XI had prepared his secretary of state, Eugenio Pacelli, to be his successor. A “rare combination of intelligence, skill and dedication,” Pacelli earned two doctorates, one in theology and the other in canon law.* His family had served the Holy See since 1819, and after ordination to the priesthood in 1899, Pacelli was assigned to the Chiesa Nuovo near his family’s home.’

Pacelli’s career was a steady ascent from the Vatican’s nuncio to Munich and later in Berlin in the 1920s to undersecretary of state, bishop, and cardinal secretary of state. His tenure as secretary of state “enhanced his reputation as a veritable prince of diplomats—a model of what was discreet, trustworthy, and diplomatically surefooted.”* Tenacious and mentally agile, Pacelli was described as warm and welcoming, “a brilliant conversationalist . . . far from the cold aloof caricature painted by his opponents.”’

On March 1, 1939, the Sacred College of Cardinals met in Rome to elect a new pope. Pacelli was considered the front-runner, and many observers thought he would be elected on the first ballot. The Reich applied not-so-subtle pressure on German cardinals to not vote for Pacelli. The Nazi security service determined that Pacelli was opposed to the National Socialist regime. The Nazi press began an immediate propaganda campaign. Ina preemptive attack the newspaper Das Reich wrote, “Pius XI was a half-Jew, for his mother was a Dutch Jewess; but Cardinal Pacelli is a full Jew.” More to the point, another German newspaper admitted that “Cardinal Pacelli is not favorably accepted in Germany, since he has always been hostile to National Socialism.” While

Pacelli was nuncio and then secretary of state, forty of his forty-four public speeches had attacked National Socialism. Before the conclave assembled, the New York Times reported that “the Jewish issue in Italy is growing more intense and is one of the gravest of the many serious problems being considered by the Cardinals who will enter the conclave . . . to elect a new Pope. . . . That the [Italian government’s] feeling against the church since the stand that Pope Pius XI took on the anti-Jewish policies of Germany and Italy is much stronger in Rome seems certain.” °

On March 2, 1939, a puff of white smoke lifted into the Roman sky, a confirmation that the Sacred College of Cardinals had reached a decision. In less than twenty-four hours they selected Pacelli to the throne of St. Peter on his sixty-third birthday. Cardinal Pacelli took Pius XII as his pontifical name and became the first Roman-born pontiff in centuries. Germany had the distinction of being the only country not to send a representative to the new pope’s coronation. Mussolini did not attend the coronation and sent Galeazzo Ciano, his foreign minister, who shocked everyone as he entered the nave of St. Peter’s flashing the fascist salute.

Pius XII was a trained diplomat and an expert on German affairs.’ It was clear that the conclave wanted a pope with a thorough knowledge of the politics of Germany. President Roosevelt sent a congratulatory message. In 1936 Pacelli and Roosevelt met at Hyde Park in 1936 and likely discussed the deteriorating international scene. While he was in the United States, Pacelli also met with two representatives of the American Jewish Committee and reaffirmed Pope Benedict’s condemnation of anti-Semitism.‘

“Diplomats and journalists from Western democracies especially welcomed Pacelli as an ally in the gathering threat to peace and stability”? Pacelli was praised for his relations with the American Jewish community notably for his support of the Zionist cause. The Vatican also received messages of approval from the Anglo-Jewish Community, the Synagogue Council of America, the Canadian Jewish Congress, and the Polish Rabbinical Council.'° Samuel Goldstein, the American grandmaster of the Fraternal Order of Abraham, endorsed the selection of the new pope. “Everybody knows the liberal tendencies of Cardinal Pacelli, and every Jew in this country should honor him, for we all know that the new Pope thinks along the lines of human rights. The Church is to be congratulated in selecting Cardinal Pacelli for its leader.” The Australian Associated Press reported that “political observers in Rome consider the election a setback to Mussolini because Cardinal Pacelli is a strong anti-Fascist.” Ugo Foa sent a congratulatory letter after his election as president of the CER.”

The Nazis and the Italian fascists were less than enthusiastic with the selection of Pius XII, who was perceived a hostile enemy. Albert Hartl, a defrocked priest and a member of the Nazi secret service, was ordered to prepare a dossier on the new pope. Hartl assigned SS spies in Rome to keep tabs on the maneuvers of the Vatican leadership.

The new pope immediately made it clear to all in the Secretariat that he reserved all German questions and problems to himself. Shortly after his election Pius met with the German cardinals, who attended the conclave and immediately began asserting his imprint on the assemblage.” The pope wanted his cardinals to report on the status of the church in Nazi Germany. His immediate goal was to prevent another disastrous war from engulfing Europe. Pius issued a call for a peace conference to avoid war. This was a formidable objective to accomplish and a steep hill to climb. The new pontiff sought the counsel of his nephew Carlo Pacelli, who served as the Vatican’s chief legal counsel, and his good friend Enrico Galeazzi. Both men routinely met with the pope each morning.

The new pope lived, worked, and maneuvered the Vatican amid the shifting sands of the international arena. Pius XII thus confronted the stark reality of two dominant totalitarian ideologies, fascism and communism. Each posed serious dangers to international stability and to human rights. Hitler, Mussolini, and Stalin were tyrants who threatened the survival of Western democracy and capitalism as well as the Catholic Church, which from 1914 to well after World War II had to contend “with two world wars, genocide, [and] economic depression”; they are “ideologies bent on achieving total control over the societies they governed.” The pope needed to navigate this ideological minefield but also confront these dangerous threats. He realized the limitations of moral appeals to confront and alter the dark forces of Hitler and Stalin.”