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Truth and health; science of the perfect mind and the law of its expression; new light upon old truths

Fannie B. James · 1917 · Scanned text · Free in the US

84,971 words · about 5 h 57 min to read

Period artwork: Interior of the Bodleian Library, 1845
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Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1917, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/17018057); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
Fannie B. James
Language
English
Published
1917
Length
84,971 words · about 5 h 57 min
Sections
16 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (16)

Continue:

Contents to Part I

PAGE

Introduction 5

A Beginner's Course 28

Introduction

The Spirit of Christ, which is the Spirit of Truth, forever proclaims its presence by the utterance of "Peace on earth, good will to men."

This proclamation of Perfect Love presages the healing of every ill, here and now. The peace it declares is for earth, not heaven; the "good will" is for men, not angels.

The fact that we have felt unrestful, and that a will contrary to good seems to possess us, proves blindness to that Presence and deafness to the "Voice" that is ever speaking "Lo, I am with you always."

In response to the ever-increasing interest in the things of Spirit, this volume is sent forth, that the strength of its message may add to the mighty chorus of Truth now sounding throughout our lands in acknowledgment of the Infinite Love that fills and rules the world.

To do justice to the subject presented in this book, old or new students must study it systematically, and consider its teachings earnestly, without prejudice. If we take to a book thoughts filled with preconceived and obdurate opinions, we shall bear away but little.

D INTBODUCTION

When giving our consideration to a new subject or to a new presentation of an old subject, an unbiased judgment is but fair. Truth may be tested; and demonstration of Truth is its best endorsement. ' ' He that doeth the will shall know of the doctrine. ' '

Intelligent faith is supplanting blind belief. "When that which is perfect is come, that which was in part shall be done away." The faith that has been merely belief and hope is being "done away" in a better understanding that is bringing conscious fulfillment of every hope.

This is the faith that ' * removes mountains ' ' and "heals the sick."

Truth is changeless; only opinions of Truth change. Perfect Science is exact ^knowledge of Truth and, to deserve the name, must be as exact as is the Changeless Truth. Its conclusions are not drawn from appearances that are not yet understood, nor from beliefs that may change tomorrow. Its basis is the Changeless and Eternal.

We are learning now to say "I know," instead of "I believe." This is a step in spiritual unfoldment bespoken by Jesus : "Ye shall know the truth and the truth shall make you free. This is life eternal, to know G-od and Jesus Christ whom he hath sent."

The same consummation was foreseen by the prophets, who declared, ' ' The knowledge of the Lord shall cover the earth as the waters cover the sea." The deplorable condition of God's people pending

INTRODUCTION /

this state of understanding is pictured in other words of the prophet, ' * My people are destroyed for lack of knowledge/ ' *

Our faith must be logical to be scientific, and must be scientific to be intelligent and reasonable.

Written as well as oral lessons upon such a theme as this must be presented in a way that shall meet the needs of all. One desires to hear only Bible proofs ; another, who reads or hears the same lesson, does not care for what the Bible says. Both of these have a right to be regarded, and Truth can satisfy both.

The metaphysical teachings of the Science appeal to those willing to hear Law and Order revealed, as based upon the One Perfect Mind. The spiritual teachings appeal to those who love the Fatherhood of God. But so closely linked are the Spiritual and the Metaphysical, so united are Beligion and Science, that those who are drawn by the appeal of Science find themselves "religious" in the truest sense, and those who think they want only the religious, develop into scientific thinkers.

At the close of classes, students have come with new Bibles, eager to show them and to say, "I have never before cared to own a Bible, but now I wish to study it from cover to cover."

* (Read in Selected Bible Readings, "The Value of Knowledge," p. 22, and "Understanding," p. 24. Students of these lessons should have that little book, as many references to it will be given.)

8 INTRODUCTION

The first half of this hook gives a very simple study and a Summary of Divine Science teachings.

The Summary gives, in concise form, the important teachings of the Science.

The second part of the hook is explained in its preface.

Do not read these lessons too rapidly. Be certain of understanding and practicing each one before reading the next. One lesson carefully studied each day, or even alternate days, is sufficient for beginners. Learn the practical statements given at the close of the chapters.

In the arrangement of this book, the suggestion of a young friend is followed. Hearing a speaker tell of the difficulties of satisfying an audience varied in its consciousness, the young man replied : "I should think you would begin with the simplest and rise gradually to the highest, so giving something to help each." This is valuable advice, and represents the true plan for any book that is to be of universal service.

May each be able to receive that which nourishes him, and thus "grow" or unfold from and in Eternal Consciousness until he comprehends the Whole.

' ' That speaking the truth in love, we may grow up into him in all things."

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