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The autobiography of the I or ego

Charles Kirkland Wheeler · 1903 · Scanned text · Free in the US

14,773 words · about 1 h 2 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1903, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/04000047); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
Charles Kirkland Wheeler
Language
English
Published
1903
Length
14,773 words · about 1 h 2 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)

Continue:

Part 2. In It and Its Activity is there Anything of the Being

of God.

Part 3. Supreme Consciousness and Still No Such Being. Part 4. Theism or Deism — Which? — Either, Neither, Both or What ?

THE AUTOBIOGRAPHY

OF THE

I OR EGO;

OR,

THE METAPHYSICS

OF AN INTERLOPER AND IMPOSTOR, HIMSELF IN THE ROLE OF CONFESSOR.' :

BY CHARLES K?RKLAN'D WFEI gR. \V

r

"Art thou not thyself, perchance,

But the universe in trance?

A reflection inly flung

By that world thou fanciest sprung

From thyself — thyself a dream —

Of the world's thinking thou the theme ?"

BOSTON :

PUBLISHED BY THE AUTHOR.

9 Park Square.

Copyright Entry

CLASS v XXc. No.

7xro *r b

COPY B

Copyright ": by:* :

CHARLES K. WHEELER.

Preface

The present work is in effect a dissertation to show that the ego, as referring to the subject as distinguished from the object, is not, which is to say that I am not, that you the reader are not self-conscious, nor even conscious, yet that we are so sure that we are; that only the thinker — which is not you nor I — is conscious, and not even he (or it) is self-conscious; to show, in a word, that, that we are conscious and self-conscious is all illusion and even all delusion, except as we reason ourselves into a knowledge of the illusion as only the illusion that it is.

Contents

Page.

I — My Awareness of Myself. 11

II — The Illusion of My Being Self-Conscious

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