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A student's history of philosophy

Arthur Kenyon Rogers · 1901 · Scanned text · Free in the US

184,649 words · about 12 h 56 min to read

Period artwork: Interior of the Bodleian Library, 1845
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Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1901, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/01023541); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
Arthur Kenyon Rogers
Language
English
Published
1901
Length
184,649 words · about 12 h 56 min
Sections
2 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (2)
  1. Preface about 4 min
  2. Introduction about 12 h 52 min

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Preface

I have tried in the present volume to give an account of philosophical development, which shall contain the most of what a student can fairly be expected to get from a college course, and which shall be adapted to class-room work. What I have attempted to accomplish will be sufficiently covered in the following statements : —

i. The chief aim has been simplicity, in so far as this is possible without losing sight of the real meaning of philosophical problems. In summing up the thought of any single man, I have left out reference to the minor points of his teaching, and have endeavored to emphasize the spirit in which he philosophized, and the main problems in connection with which he has made an impression. Similarly, I have passed over many minor names without mention, unless some literary or historical interest creates the presumption that the student is already acquainted with them in a general way. Of course, the relative space that can most profitably be given to different topics is a matter of judgment, and I cannot hope that my choice will always be approved. But it is clear, I think, that the same principle can hardly be used in an introductory work that would suit more advanced students. I have tried continually to keep in mind the results that can reasonably be hoped for from a college class. So, for example, the mediaeval period is intrinsically of great importance. But, from the standpoint of an introductory course, it has also marked disadvantages, and I have, accordingly, only given it a brief space. Similarly, I have not attempted to trace vi Preface

the more technical lines of influence from one philosopher to another, as they are almost impossible for the student to grasp.

Whatever the success of the present attempt, I think there is a place for a book with this selective purpose, alongside such a volume as, e.g., Weber's. The attempt to give a summary of all the important facts which a student with a more technical interest in philosophy would find useful, serves a valuable end, and an end with which the present volume does not pretend to compete ; but it seems to me that the two aims are not altogether compatible in the same book. The wealth of material is bound to confuse the beginner, no matter how clearly it is put. I have attempted rather to create certain broad, general impressions, leaving further details to come from other sources.

2. Whenever I could, I have given the thought of the writers in their own words, particularly where the literary interest can be made to supplement the philosophical. In this way it is possible to give the exposition an attractiveness which no mere summing up could have, and it will often supply, I think, by its suggestion of the personality back of the thought, a needed clew for the understanding of the thought itself. I hope also it may be the means of arousing an interest in the masterpieces of philosophy at first hand, and may suggest that they have a really human and vital side. The desirability of a considerable amount of such reading at first hand it is hardly necessary to insist upon. The literary interest is also responsible for my giving one or two things an amount of space which is perhaps not entirely proportionate to their philosophical importance.

3. I have assumed that the study of the history of philosophy will centre about the systems of individual men ;

Preface vii

but I have tried also to bear in mind the need of relating these to the more general history of civilization. This I have attempted through the medium of a somewhat mild reproduction of the Hegelian philosophy of history. Doubtless this might have been made much more attractive and illuminating ; but I do not think that, given the concrete knowledge that can be presupposed in the average student, it would be wise to attempt to make this aspect of the study otherwise than subordinate in a text-book.

In the lists of references which are added to nearly every section, the aim has been to give such as the student is likely to find helpful. The list might have been enlarged indefinitely, especially* by the addition of French and German books ; but these can so seldom be made use of by the college student to advantage that a reference to them did not seem necessary. I have to acknowledge my own obligation to very many of these volumes, perhaps to Windelband most of all.

Acknowledgments are due to the following publishers for their permission to utilize various translations of philosophical works: Macmillan & Co.; Geo. Bell & Sons; A. & C. Black; Paul, Trench, Trubner & Co.; Cambridge University Press ; Henry Holt & Co. ; Chas. Scribner's Sons ; G. P. Putnam's Sons ; Houghton, Mifflin & Co. In several cases acknowledgments are due also to the authors for a personal permission.

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