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The Arians of the fourth century

John Henry Newman · 1888 · Scanned text

146,777 words · about 10 h 17 min to read

Period artwork: Interior of the Bodleian Library, 1845
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About this book

Author
John Henry Newman
Language
English
Published
1888
Length
146,777 words · about 10 h 17 min
Sections
31 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain · PD-US by publication date

 

Contents (31)
  1. Front matter about 2 min
  2. Section I. — The Church of Antioch under 1 min
  3. Section II. — The Schools of the Sophists . . . . 25 under 1 min
  4. Section III. — The Church of Alexandria ... 39 about 2 min
  5. Section IV. — The Eclectic Sect under 1 min
  6. Section V. — Sabellianism under 1 min
  7. Section I. — On the principle of the formation and imposition of Creeds . . . . . . 133 about 1 min
  8. Section III. — The Ecclesiastical doctrine of the Trinity . 156 about 1 min
  9. Section IV. — Variations in the Ante-Nicene Theological Statements about 1 min
  10. Section V. — The Arian Heresy about 1 min
  11. Section I. — History of the Nicene Council under 1 min
  12. Section II. — Consequences of the Nicene Council about 1 min
  13. Section III. — The Athanasians. Persecutions about 1 min
  14. Section IV. — The Anomoeans under 1 min
  15. Section I. — The Council of Alexandria in the reign of Julian under 1 min
  16. Section II. — The Ecumenical Council of Constantinople under 1 min
  17. Appendix under 1 min
  18. Chapter I about 2 min
  19. I about 1 h 58 min
  20. Section IV. The Eclectic Sect about 18 min
  21. Section V. Sabellianism about 20 min
  22. Chapter II about 1 h
  23. Chap. II. 18 about 1 h 7 min
  24. Section I. History Of The Nicene Council about 26 min
  25. Section II. Consequences Of The Nicene Council about 17 min
  26. Chapter Iv.1 Councils In The Reign Of Constantius. 2 about 13 min
  27. Chap. IV about 30 min
  28. Section III. The Ath An Asians about 33 min
  29. Section IV. The Anomgeans about 21 min
  30. Section I. The Council Of Alexandria In The Reign Of Julian about 23 min
  31. Section II. The Ecumenical Council Of Constantinople In The Reign Of Theodosius about 2 h 36 min

Continue:

Front matter

OF THE

U N I VER.S ITY OF ILLINOIS

273.4-

Section I. — The Church of Antioch

i

i.

Historical connexion of Arianism with the Antiochene School : —

Paulus, Bishop of Antioch, deposed for heresy

The Martyr Lucian. ......

His disciples the first Arians .....

Judaism of Antioch : —

Revival of the fortunes of the Jews ....

IO

Patronized by successive Emperors.

Their influence upon the populace and the Schools

IO

of Syria .... ...

ii

Quarto-decimans : —

Of the Proconsulate ......

Of Syria

Of central Asia Minor ......

Betraying or encouraging a Judaistic spirit .

Judaizers indirectly leading to Arianism : —

Mosaic rites . . . .

Cerinthians and Ebionites

Nazarenes . ......

Corroborative facts

Table of Contents

viii.

PAGE

Section II. — The Schools of the Sophists . . . . 25

1. Disputative skill of Arians : —

As of Paulus of Samosata 27

And of the disciples of Aristotle .... 29

2. Disputation cultivated in the Christian Schools : —

Axioms taken from logic and mathematics . . 33

School of Artemas. 34

3. Tradition losing force : —

Contempt of predecessors . . . . . 36

Symbol of faith indispensable ..... 36

Unwillingness of the Church to impose it . . 36

Section III. — The Church of Alexandria ... 39

1. Its missionary and political character : — . . 41

Its local position 41

Its exoteric teaching ...... 42

Catechetical system 44

Public preaching ....... 45

Relative influence of separate Gospel truths . . 46

Example of Scripture to guide us . . . .46

2. The Disciplina Arcani, or secret teaching : —

Scripture the storehouse, not the organ of teaching. 50 Nor Apologists an organ, as not authoritative . 51 The secret teaching consistent with the rudimental. 53

Not arbitrary, but an apostolical tradition . . 54

Not derogatory to the authority of Scripture . . 55

Terminating with the rise of the Councils . . 55

3. The Allegorical method : —

National with the Egyptians . . . . . 57

Adopted by Greek philosophy . . . . 57

Natural to the human mind . . . , . 57

Familiar to inspired writers 58

Scripture uses of it 59

Safeguards necessary, canons for its use. . . 60

Caution of Scripture as to it 61

Traditionary keys for it 62

Alexandrian use of it . . . . .62

4. The Economy : —

Used by Alexandrians in Scripture difficulties . 64

Table of Contents.

ix.

Sanctioned by St. Paul .....

PAGE

• 65

Exemplified by the Fathers ....

. 66

Theory and dangerousness of it f

. 72

As leading to deceit . .

• 73

Divine economies

• 74

Scripture economies .....

. 76

False economies ......

• 77

The Dispensation of Paganism : —

Paganism in one aspect divine

• 79

As found in Genesis and Job .

. 81

And so taught by the Fathers

• 83

Corollaries from this doctrine ....

. 84

As regards infidelity and apostasy .

• 85

And the cultivation of pagan literature .

. 86

Abuse of the doctrine

. 87

Platonism : —

Its influence on the language of theology

. 89

Pagan tradition of a Trinity ....

. 90

Platonic Trinity ......

. 90

How far adopted by the School of Philo.

. 92

By the Alexandrian Fathers ....

• 93

Instances .......

. 94

Apology for them ......

• 95

For Origen .......

• 97

Section IV. — The Eclectic Sect

1. Its characteristics : —

Its principle and origin .

Ammonius, its founder .

Its connexion with neologism .

Its contrast with it .

Later than Origen .

Though an excrescence of his school

2. Its uncongeniality with Arianism

As mystical

As not disputative ....

As not Judaic

As Platonistic . . . ...

IOI

IOI

109 no no in

X.

Table of Contents.

3*

Its serviceableness to Arianism, as opposed to theological mysteries .....

And to formal dogmas, &c

No historical evidence of its aiding Arianism .

Its success in Syria. ......

PAGE hi

1 14

Section V. — Sabellianism

1. Its history : —

Its characteristic doctrine In Proconsular Asia : Noetus.

In Rome : Praxeas .....

In Africa : Sabellius .

In Phrygia : Montanists.

First form, Patripassian ....

Second form, Emanative

2. Its influence on the language of Catholics : — Of Dionysius of Alexandria .

Of Gregory of Neocsesarea On the use of the Homoiision .

Recapitulation of the whole Chapter . .

117 117

118 118 121

Chapter II

THE TEACHING OF THE ANTE-NICENE CHURCH IN ITS RELA- TION TO THE ARIAN HERESY.

Section I. — On the principle of the formation and imposition of Creeds . . . . . . 133

I. Knowledge of the Christian doctrine a privilege to be sought after : —

As being not a subjective opinion, but the truth . 134

And reserved and concealed by the early Church . 135

From reverence . . . . . . .135

Unlike the present state of religion . . . . 137

2. Contrary temper of heresy : —

For instance, in the Gnostics ..... 138

And still more, in the Arians ..... 139

Defenceless state of Catholics . . . . .141

Table of Contents.

xi.

PAGE

3. Text of Scripture not a sufficient protection to the revealed dogma : —

Implicit faith 143

Action of the intellect upon it 144

The mind tranquillized thereby .... 146

Attempted comprehensions 147

Fail to secure the truth 148

And to make it a bond of fellowship . . . 149

Hence the necessity of Creeds, with what limitations 150

Section II. — The Scripture doctrine of the Trinity . . 151 The position of the matter of evidence

In the Old Testament commenced .... 153

Completed in the New . . . . 153

Inference to be made thence ..... 155

The word Person 155

Section III. — The Ecclesiastical doctrine of the Trinity . 156

1. Our Lord considered as the Son of God : —

The term “ Son” denotes His derivation. . . 158

And therefore His dissimilarity to all creatures . 159

Passages from the Fathers . . . . .160

He who is born of God is God . . . .161

In like manner He is “ Radiance from the Sun” . 162

Hence, on the other hand, a subordination of the

Son to the Father 163

As explained by Bull and Petavius. . * .164

Ministration of the Son and Spirit . . , .166

Abuse of the term “ Son” . 167

Leading to materiality and ditheism . . .167

2. Our Lord considered as the Word of God : —

The term “ Word” corrects the abuse of the term

“ Son,” as teaching His co-eternity with God . 169

And His office of mediation 169

Passages from the Fathers 170

Abuse of the term “Word” . . . . *171

3. Our Lord considered “of God” and “in God 171-2

Passages from the Fathers 173

The “in God” is the “co-inherence” . . *173

XJ1.

Table of Contents.

Passages.

The “of God” is the “ monarch ia”

Passages ,

Section IV. — Variations in the Ante-Nicene Theological Statements

1. The term “ Ingenerate: ” —

Applied to God ; whether to be predicated of the Son The Anomoean controversy

2. The “ Unoriginate —

Whether to be predicated of the Son «

Passages from the Fathers in illustration

3. The “ Consubstantial :” —

The meaning of “ substance” or “ being”

Of “ Consubstantial ” .

Early use of the term ...»

Doctrine of Emanation ....

Imposed an heretical sense on the term .

The history of the term “offspring”

Rejection of the term “consubstantial” by the

Council against Paulus The Alexandrians keep it

4. The “ voluntary generation :” —

Its relation to the doctrine of Emanation How it was understood in relation to our Lord

5. The “Word Internal ” or “ External :” —

A term of the Stoics and Platonists.

Used by the Fathers

The Word’s change from Internal to External a

the creation .....

A kind of “ generation” ....

Five Fathers accused of a misconception Passages from them in illustration .

Section V. — The Arian Heresy

I. Contrasted with other heterodox beliefs : — As to its fundamental tenet With that of the Five Fathers.

PAG*

175 '77

'83

187 189

199 199 199 f

Table of Contents.

Viz. with that of the Eclectics ....

Of Gnosticism ........

Of Paulianism. .......

And of Sabellianism ......

2. Its doctrine that : —

What has an origin has a beginning

What has a beginning is a creation

What God willed to be is a creation

What is not ingenerate is a creation

What is material is a creation. ....

“ -begotten ” means “immediately”

“Not one of the creatures” is “not like other

creatures”

“ Before all time ” is “ before all creation” .

All titles admit of a secondary sense

3. Its original documents : —

Arius to Eusebius .......

Arius to Alexander

Arius’s Thalia

Eusebius to Paulinus ......

Alexander to Alexander ......

Alexander’s Encyclical ......

4. Its characteristic qualities : — -

Unscriptural ........

Rationalistic

Versatile

Shallow . . . . ...

How met a£ Nicsea xiii.

PAGE

210 210 2 1 1

21 1 213

216 217 218

231 234 xiv.

Table of Contents.

Chapter III. The Ecumenical Council Of Nic.ea, In The Reign Of

CONSTANTINE.

Section I. — History of the Nicene Council

1. History of Arius : —

Before his heresy

Upon it

2. Character and position of Constantine : — His view of Christianity ....

His disappointment at its dissensions His conduct towards the Donatists .

His wish for religious peace .

His letter to Athanasius and Arius.

He convokes the Nicene Council .

3. Transactions of the Council : — Disputations ......

Its selection of the test, Homoiision .

Its creed

Dissentients

Brought over

Banishment of Arius ....

PAGE

2 37 238

247 249

256 256

Section II. — Consequences of the Nicene Council

1. The Arians : —

Their political and party spirit .... 259

Ingratiate themselves with Constantine . . . 260

Their leaders, Eusebius of Nicomedia . . . 260

And Eusebius of Caesarea ..... 261

Constantia, sister to Constantine .... 263

2. The Catholics : —

Successful at Nicaea 265

Yet their prospects clouded 266

Arius’s restoration attempted by Constantine. • 266

At Alexandria 267

At Constantinople 268

The prayers of Bishop Alexander • • • . 269

Death of Arius 270

Table of Contents .

xv.

CHAPTER I\ .

COUNCILS IN THE REIGN OF CONSTANTIUS.

PAGE

Section I. — The Eusebians .

i . Character of the Eusebian leaders

Acacius .......

* 275

• 275

Leontius

Eudoxius .......

. 277

Their proceedings : —

Against Eustathius, &c. ....

* 280

They join the Meletians of Egypt .

. 281

Against Athanasius ....

. 282

Hold Councils at Caesarea and Tyre

. 282

And depose him .....

. 284

Their Creeds : —

Athanasius and other exiles at Rome

. 285

Roman Council

. 285

Eusebian Council of the Dedication

. 286

Adopts the creed of Lucian

. 286

Its second, third, and fourth creeds.

to

Its fifth creed, the Macrostich.

. 287

Great Council of Sardica.

. 289

Eusebians leaving it for Philippopolis

. 289

Acquits and restores Athanasius

. 290

Recantation of Valens and Ursacius

. 291

Section II. — The Semi-Arians

1. Their doctrine : —

Its subtlety and indistinctness. .

Its symbol, the Homoeiision It considered our Lord to be a true Son . Its self-contradictions ,

2. Their leaders : —

Men of high character . . , ,

Basil of Ancyra .

Mark of Arethusa

Cyril of Jerusalem

XVI.

Table of Contents .

PAGE

Eusebius of Samosata

On the contrary, Macedonius, the Pneumatomachist

Their proceedings : —

They start out as a party after Sardica .

Opposed by the Acacians

Acacian device of only Scripture terms .

The Acacian Homoeon ......

Section III. — The Athanasians. Persecutions

i.

Paulus of Constantinople : —

Banished and Martyred

3ii

Lucius of Hadrianople : —

Eusebian Council of Sirmium : —

Deposes Photinus .......

4*

Persecution of the West.

Eusebian Council of Arles

The orthodox Bishops excommunicate Athanasius .

Fall of Vincent .......

b-

Eusebian Council of Milan ; —

Condemns Athanasius . . . *,

Banishment of Dionysius

,, Eusebius of Vercellse

Proceedings against Pope Liberius : —

His noble conduct

His banishment . . ....

He is tempted. .......

A comprehension of parties ....

His fall

He renounces Athanasius and signs a Eusebian creed

He afterwards recovers himself ....

Proceedings against Hosius : —

Eusebian Creed offered for his acceptance .

His brave conduct .......

Scourged and racked

Table of Contents.

XVII.

PAGE

Signs the creed ....... 326

Refuses to condemn Athanasius .... 326

His repentance 326

8. Proceedings against Athanasius : —

The Alexandrians prepare themselves for the trial . 327

Recent sufferings 327

Encouraged by the Sardican Council . . . 328

George of Cappadocia* the Eusebian Bishop . . 329

Irruption of Syrianus into the Church . . . 329

Escape of Athanasius 33 1

Persecution of Egyptian Bishops and people . . 331

Manifesto of Constantius .... 332

Section IV. — The Anomoeans

1. Rise of the heresy : —

Aetius 337

Eunomius . • 339

2. Its history : —

They join the Eusebians or Acacians against the Semi-Arians .....

At Caesarea

And Antioch

Semi-Arian Council at Ancyra Appeal of the two parties to Constantius.

The Emperor’s changes of mind Preparation for an Ecumenical Council .

Acacian Council of Seleucia .

Acacian Council of Ariminum.

Triumph of Arianism throughout the world Disgrace of Aetius . . .

Death of Constantius ....

Section I. — The Council of Alexandria in the reign of Julian

I. The question of the Arianizing Bishops : —

Its difficulty 257

Its solution 359

A xvm.

Table of Contents.

2. The question of the Succession at Antioch :

.

PAGE

Meletius .....

• •

His confession of orthodoxy .

• •

.

Lucifer’s interference

• •

Schism in consequence .

• •

•

3. The question of the hypostasis

The term Hypostasis or Persona

• •

•

Whether three or one

• •

• .

Differences among Catholics .

• •

Letter of the Council

.

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