History of Hennepin County and the City of Minneapolis, including the Explorers and Pioneers of Minnesota, by ... E. D. Neill, and Outlines of the History of Minnesota, by J. F. Williams

Preface

. We live not alone in the present but also in the past and future. The radius that circumscribes our lives must necessarily extend backward indefinitely and forward infinitely. We can never look out thoughtfully at our immediate surroundings but a course of reasoning will start up leading us to inquire the causes that produced the development around us, and at the same time we are led to conjecture the results to follow causes now in operation. We are thus linked indissolubly with the past and the future. " Now for my life," says Sir Thomas Browne, " it is a miracle of thirty years, which to relate were not a history, but a piece of poetry, and would sound to common ears like a fable. * * Men that look upon my outside, perusing only my condition and fortune, do err in my altitude ; for I am above Atlas his shoulders.

I take my circle to be above three hundred and sixty. Though the number of the arc do measure my body, it comprehendeth not my mind." If, then, the past is not simply a stepping-stone to the future, but a part of our very selves, we can not afford to ignore it, or separate it from ourselves, as a member might be lopped off from our bodies ; for though the body thus maimed might perform many and perhaps most of its functions, still it could never again be called complete. We, therefore, present this volume to our patrons in Hennepin county, not as something extrinsic, to which we would attract their notice and secure their favor, but as a part of themselves, and an important part, which it is the province of the historian to re-invigorate and restore to its rightful owner. Moveover, we can not but hope that we shall thus confer much pleasure.

The recounting of events which have transpired in our own neighborhood is the most interesting of all history. There is a fascination in the study of the intermingled fact and fiction of the past which is heightened by a familiarity with the localities described. The writer remembers the glow of enthusiasm with which he once stood at the entrance of the old fort at Ticonderoga, and repeated the words of Ethan Allen : " In the name of the Great Jehovah and the Continental Congress, etc." " The river which flows through our native village acquires a new interest when, in imagination, we see the Indian canoe on its surface and the skin-covered tepee on its banks, as in days of yore. Log cabins, straw roofs, and the rude, "betterments" of the hardy pioneer, are the next changes on the scene, followed soon by mushroom towns, some of which perish as quickly as they spring up, while others astonish us by their rapid growth ; cities are built, and moss and ivy, the evidences of age, soon accumulate.

The log cabin and all the incipient steps of first settlement are things of the past ; "The place which knew them shall know them no more forever." P RE FACE. iv Our purpose is to present these pictures in their natural succession, arousing the enthusiasm of the reader, if possible, giving him a more vig orous enjoyment of the present by linking it with the past. The compass of the work is wide, extending over a long period of time, embracing the accounts of early explorers, also reaching back among the legends of the past, and approaching the events of to-day, almost undesignedly casting a prophetic glance forward at what must be the future after such a beginning. St. Anthony Falls and the environs present an exceptionally richfield for a work of this character. By situation, it was the highway of travel for Indian and white man, explorer, missionary, voyageur and trader.

This was the favorite hunting ground as well as the battle-field of our savage predecessors. Here, too, they calmed their barbarous hearts, and bowed in worship of the Manitou, whose abode was at the great water-fall. Incidents connected with the early settlement derive interest from the military reservation, and are unique in character. While reviewing these events and enterprises inaugurated for the development of the county, we come to regret that we can not claim the prestige belonging to the aristocracy of early settlers. To sfive in detail all the various sources from which the facts here gsiven have been obtained, would be tedious if not impracticable. It may be sufficient to say that it fairly presents the history of our remarkable development and a faithful picture of our present condition.

We must, however, express our obligations to a host of living witnesses, from whom a large portion of the facts have been obtained and doubtful points verified ; they have our hearty thanks. Material has been drawn largely from the columns of newspapers, which have given, from time to time, a record of passing events. The contribution of Rev. Edward D. Neill will be of great permanent value in imperish able print, and will be greatly prized by histographers everywhere. We have also drawn upon the accumulation of facts in the possession of the Minnesota Historical Society, for a valuable paper by its secretary, Mr. J. Fletcher Wil liams. The value of a reservoir of historical data at the capital of the state, for such purposes, was fully appreciated, and the maintenance of such a centre of information can not be too strongly advocated.

In conclusion, we have an obligation to express to our patrons, and are pleased to acknowledge a liberal patronage and more than ordinary courtesy toward our employees ; for all of which we tender our hearty thanks. Hoping that those who have subscribed for and are about to receive this volume, will favor it with a kind reception, and take as much interest in reading as we have in compiling the history of Hennepin county, we are, very respectfully, Yours, GEO. E. WARNER, CHAS. M. FOOTE. CONTENTS. PAOE

CHAPTER XLV.

Preface, Map, in PAGE opp. 1 Brooklyn, 285-293

Chapter I — XXIII

CHAPTER XLVI.

Explorers and Pioneers of Minnesota — Rev. Edward Duffield Neill, Osseo, 294-297 1-128

CHAPTER XLVII. CHAPTERS

XXIV— XXIX. Champlin 298-301 Outlines of the History of Minnesota from 1858 to 1881— J. Fletcher Williams, -

CHAPTER XLVIII.

CHAPTER XXX. CHAPTER XLIX.

Fort Snelling, 161-166 Hassan, 307-310 CHAPTERS XXXI— XXXIV.

CHAPTER L.

Hennepin County History, 167-187 Greenwood, 311-316

CHAPTER XXXV. CHAPTER LI.

I--- -211 Wrar Record, Corcoran, 317-321

CHAPTER XXXVI. CHAPTER LII

212-221 Richfield, Maple Grove, 322-328

CHAPTER XXXVII. CHAPTER LIII.

Bloomington, 222-230 Plymouth, 328-338

CHAPTER XXXVIII. CHAPTER LIV.

231-237 Eden Prairie, Minneapolis, Town of, 339-353

CHAPTER XXXIX. CHAPTER LV.

238-246 Minnetonka, Saint Anthony, Town of, 353-356

CHAPTER XL..

CHAPTERS LVI— LXXV. Excelsior, 247-256 Minneapolis, City of, 357-499

CHAPTER XLI. CHAPTERS

LXXVI— LXXXIV 257-262 Minnetrista, Minneapolis, City, Biographies, 499-662

CHAPTER XLII. CHAPTER LXXXV.

263-268 Independence, Chronology 662-668

CHAPTER XLIII. CHAPTER LXXXVI.

■ids ->77 Medina,

CHAPTER XLIV.

Directory, 669-696 697 278-284 Index, Crystal Lake, MAP of ,— . -^ hemiipiicoiimIy, forth Star Publishing Co cm A.PTER I. FOOTPRINTS OF CIVILIZATION TOWARD THE EXTREMITY OF LAKE SUPERIOR. Minnesota's Central Position.— D'Avagour's Prediction.— Nicolet's Visit to Green Bay.— First AVhite Men in Minnesota.— Notices of Groselliers and Radisson,— Hurons Flee to Minnesota.— Visited by Frenchmen.— Father Menard Disappears.— Groselliers Visits Hudson's Bay.— Father Allouez Describes the Sioux Mission at Li Pointe.— Father Marquette.— Sioux at Sault St. Marie,— Jesuit Missions Fail.— Groselliers Visits England.— Captain Gillam, of Boston, at Hudson's Bay.— Letter of Mother Superior of Ursulines., at Quebec,— Deatli of Groselliers. the St. Lawrence, with a party of Hurons, and probably during the next winter was trading at Green Bay, in Wisconsin.

On the ninth of De cember, 1635, he had returned to Canada, and on the 7th of October, 1637, was married at Quebec, and the next month, went to Three Rivers, where he lived until 1642, when he died. Of him it is said, in a letter written in 1640, that he had pen etrated farthest into those distant countries, and that if he had proceeded " three days more on a great river which flows from that lake [Green Bay] lie would have found the sea." The Dakotahs, called by the Ojibways, Nado waysioux, or Sioux (Soos), as abbreviatsd by the French, used to claim superiority over other peo ple, because, their sacred men asserted that the mouth of the Minnesota River was immediately over the centre of the earth, and below the centre of the heavens. The first white men in Minnesota, of whom we have any record, were, according to Garneau, two persons of Huguenot affinities, Medard Chouart, known as Sieur Groselliers, and Pierre d'Esprit, called Sieur Radisson.

While this teaching is very different from that of the modern astronomer, it is certainly true, that the region west of Lake Superior, extending through the valley of the Minnesota, to the Missouri River, is one of the most healthful and fertile regions beneath the skies, and may prove to be the centre of the republic of the United States of America. Baron DAvagour, a brave officer, who was killed in fighting the Turks, while he was Governor of Canada, in a dispatch to the French Government, dated August 14th, 1663, after referring to Lake Huron, wrote, that beyond " is met another, called Lake Superior, the waters of which, it is believed, flow into New Spain, and this, according to general opinion, ought to be the centre of the country." Groselliers (pronounced Gro-zay-yay) was born near Ferte-sous-Jouarre, eleven miles east of IJeaux, in France, and when about sixteen years of age, in the year 1641, came to Canada.

The fur trade was the great avenue to prosperity, and in 1646, he was among the Huron Indians, who then dwelt upon the eastern shore of Lake Huron, bartering for peltries. On the second of September, 1647, at Quebec, he was married to Helen, the widow of Claude Etienne, who was the daughter of a pilot, Abraham Martin, whose baptismal name is still attached to the suburbs of that city, the "Plains of Abraham," made famous by the death there, of General Wolfe, of the English army, in 1759, and of General Montgomery, of the Continental army, in December, 1775, at the '. M. Footk, in the office of the Librarian ofCongres**, at Washin-jton, D. C. As early as 1635, one of Champlain's interpreters, Jean Nicolet (Nicolay), who came to Cana da in 1618, reached the western shores of Lake Michigan. In the summer of 1634 he ascended Entered nocordin*,- to act osCoii*rrcsi, in the year 1S8I, by Geo. E. Vabxkr am idC. commencement of the " War for Independence."

His son, Medard, was bom in 1657, and the next year his mother died. The second wife of Gro selliers was Marguerite Hayet(Hayay) Radisson, the sister of his associate, in the exploration of the region west of Lake Superior. near what is now Bayfleld. In the year 1659, Groselliers and, Radisson arrived at Chagouamik on, and determined to visit the Hurons and Pe tuns, with whom the former had traded when they resided east of Lake Huron. After a six days' journey, in a southwesterly direction, they reached their retreat toward the sources of the Black, Chippewa, and Wisconsin Rivers. From this point they journeyed north, and passed the winter of 1659-60 among the " Nadouechiouec," or Sioux villages in the Mille Lacs (Mil Lak) region. From the Hurons they learned of a beautiful river, wide, large, deep, and comparable with the Saint Lawrence, the great Mississippi, which flows through the city of Minneapolis, and whose sources are in northern Minnesota.

Radisson was born at St. Malo, and, while a boy, went to Paris, and from thence to Canada, and in 1656, at Three Rivers, married Elizabeth, the daughter of Madeleine Hainault, and, after her death, the daughter of Sir David Kirk or Kerkt, a zealous Huguenot, became his wife. The Iroquois of New York, about the year 1650, drove the Hurons from their villages, and forced them to take refuge with their friends the Tinon tates, called by the French, Petuns. because they cultivated tobacco. In time the Hurons and their allies, the Ottawas (Ottaw-waws), were again driven by the Iroquois, and after successive wanderings, were found on the west side of Lake Michigan. In time they reached the Mississippi, and ascending above the Wisconsin, they found the Iowa River, on the west side, which they followed, and dwelt for a time with the Ayoes (Ioways) who were very friendly ; but being accustomed to a country of lakes and forests, they were not satisfied with the vast prairies.

Return ing to the Mississippi, they ascended this river, in search of a better land, and were met by some of the Sioux or Dakotahs, and conducted to their villages, where they were well received. The Sioux, delighted with the axes, knives and awls of European manufacture, which had been pre sented to them, allowed the refugees to settle upon an island in the Mississippi, below the mouth of the St. Croix River, called Bald Island from the absence of trees, about nine miles from the site of the present city of Hastings. Possessed of firearms, the Hurons and Ottawas asserted their superiority, and determined to conquer the country for themselves, and having incurred the hostility of the Sioux, were obliged to flee from the isle in the Mississippi. Descending below Lake Pepin, they reached the Black River, and ascending it, found an unoccupied country around its sources and that of the Chippeway.

In this region the Hurons established themselves, while their allies, the Ottawas, moved eastward, till they found the shores of Lake Superior, and set tled at Chagouaniikon (Sha-gah-wah-mik-ong) Northeast of Mille Lacs, toward the extremity of Lake Superior, they met the " Poualak," or Assiniboines of the prairie, a separated band of the Sioux, who, as wood was scarce and small, made fire with coal (charbon de terre) and dwelt in tents of skins ; although some of the more in dustrious built cabins of clay (terre grasse), like the swallows build their nests. The spring and summer of 1660, Groselliers and Radisson passed in trading around Lake Superior. On the 19th of August they returned to Mon treal, with three hundred Indians and sixty canoes loaded with " a wealth of skins." " Furs of bison and of beaver, Furs of sable and of ermine."

The citizens were deeply stirred by the travelers' tales of the vastness and richness of the region they had visited, and their many romantic adventures. In a few days, they began their return to the far West, accompanied by six Frenchmen and two priests, one of whom was the Jesuit, Rene Me nard. His hair whitened by age, and his mind ripened by long experience, he seemed the man for the mission. Two hours after midnight, of the day before departure, the venerable missionary penned at " Three Rivers," the following letter to a friend : 'Reverend Father : " The peace of Christ be with you : I write to you probably the last, which I hope will be the seal of our friendship until eternity. Love whom the Lord Jesus did not disdain to love, though the greatest of sinners; for he loves whom he FATHER MEN ARD LOST IN WISCONSIN. 3 loads with his cross.

Let your friendship, my good Father, be useful to me by the desirable fruits of your daily sacrifice. Upon De ITsle's map of Louisiana, published nearly two centuries ago, there appears the Lake of the Ottawas, and the Lake of the Old or De serted Settlement, west of Green Bay, and south of Lake Superior. The Lake of the Old Planta tion is supposed to have been the spot occupied by the Hurons at the time when Menard attempted to visit them. One way of access to this seclu ded spot was from Lake Superior to the head waters of the Ontanagon River, and then by a portage, to the lake. It could also be reached from the headwaters of the Wisconsin, Black and Chip pewa Rivers, and some have said that Menard descended the Wisconsin and ascended the Black River. " In three or four months you may remember me at the memento for the dead, on account of my old age, my weak constitution and the hard ships I lay under amongst these tribes.

Never theless, I am in peace, for I have not been led to this mission by any temporal motive, but I think it was by the voice of God. I was to resist the grace of God by not coming. Eternal remorse would have tormented me, had I not come when I had the opportunity. " We have been a little surprized, not being able to provide ourselves with vestments and oth er things, but he who feeds the little birds, and clothes the lilies of the fields, will take care of his servants; and though it should happen we should die of want, we would esteem ourselves happy. I am burdened with business. What I can do is to recommend our journey to your daily sacrifice, and to embrace you with the same sen timents of heart as I hope to do in eternity. Perrot, who lived at the same time, writes : " Father Menard, who was sent as missionary among the Outaouas [Utaw-waws] accompanied by certain Frenchmen who were going to trade with that people, was left by all who were with him, except one, who rendered to him until death, all of the services and help that he could have hoped.

The Father followed the Outaouas [Utaw waws] to the Lake of the Illinoets [Illino-ay, now Michigan] and in their flight to the Louisianne, [Mississippi] to above the Black River. There this missionary had but one Frenchman for a companion. This Frenchman carefully followed the route, and made a portage at the same place as the Outaouas. He found himself in a rapid, one day, that was carrying him away in his canoe. The Father, to assist, debarked from his own, but did not find a good path to come to him. He en tered one that had been made by beasts, and de siring to return, became confused in a labyrinth of trees, and was lost. The Frenchman, after having ascended the rapids with great labor, awaited the good Father, and, as he did not come, resolved to search for him. With all his might, for several days, he called his name in the woods, hoping to find him, but it was useless.

He met, however, a Sakis [Sauk] who was carrying the camp-kettle of the missionary, and who gave him some intelligence. He assured him that he had found his foot -prints at some distance, but that he had not seen the Father. He told him, also, that he had found the tracks of several, who were going towards the Scioux. He declared that he supposed that the Scioux might have killed or captured him. Indeed, several years afterwards, " My Reverend Father, Your most humble and affectionate servant in Jesus Christ. R, MENARD. "From the Three Rivers, this 26th August, 2 o'clock after midnight, 1660." On the loth of October, the party with which he journeyed reached a bay on Lake Superior, where he found some of the Ottawas, who had fled from the Iroquois of New York. For more than eight months, surrounded by a few French voyageurs, he lived, to use his words, " in a kind of small hermitage, a cabin built of fir branches piled one on another, not so much to shield us from the rigor of the season as to correct my im agination, and persuade me I was sheltered."

During the summer of 1661, he resolved to visit the Hurons, who had fled eastward from the Sioux of Minnesota, and encamped amid the marshes of Northern Wisconsin. Some Frenchmen, who had been among the Hurons, in vain attempted to dis suade him from the journey. To their entreaties he replied, " I must go, if it cost me my life. I can not suffer souls to perish on the ground of saving the bodily life of a miserable old man like myself. What! Are we to serve God only when there is nothing to suffer, and no risk of life?" there were found among this tribe, his breviary and cassock, which they exposed at their festivals, making offerings to them of food." They are forty or fifty leagues from here, in a country of prairies, abounding in all kinds of game. They have fields, in which they do not sow Indian corn, but only tobacco.

Providence has provided them with a species of marsh rice, which, toward the end of summer, they go to col lect in certain small lakes, that are covered with it. They presented me with some when I was at the extremity of Lake Tracy [Superior], where I saw them. They do not use the gun, but only the bow and arrow with great dexterity. Their cabins are not covered with bark, but with deer skins well dried, and stitched together so that the cold does not enter. These people are above all other savage and warlike. In our presence they seem abashed, and were motionless as statues. They speak a language entirely unknown to us, and the savages about here do not understand them." In a journal of the Jesuits, Menard, about the seventh or eighth of August, 1661, is said to have been lost. Groselliers (Gro-zay-yay), while Menard was endeavoring to reach the retreat of the Hurons which he had made known to the authorities of Canada, was pushing through the country of the Assineboines, on the northwest shore of Lake Superior, and at length, probably by Lake Aleni pigon, or Nepigon, reached Hudson's Bay, and early in May, 1662, returned to Montreal, and surprised its citizens with his tale of new discov eries toward the Sea of the North.

The Hurons did not remain long toward the sources of the Black River, after Menard's disap pearance, and deserting their plantations, joined their allies, the Ottawas, at La Pointe, now Bay field, on Lake Superior. While here, they deter mined to send a war party of one hundred against the Sioux of Mille Lacs (Mil Lak) region. At length they met their foes, who drove them into one of the thousand marshes of the water-shed between Lake Superior and the Mississippi, where they hid themselves among the tall grasses. The Sioux, suspecting that they might attempt to es cape in the night, cut up beaver skins into strips, and hung thereon little bells, which they had ob tained from the French traders. The Hurons, emerging from their watery hiding place, stumbled over the unseen cords, ringing the bells, and the Sioux instantly attacked, killing all but one.

The mission at La Pointe was not encouraging, and Allouez, " weary of their obstinate unbelief," departed, but Marquette succeeded him for abrief period. The " Relations1' of the Jesuits for 1670-71, allude to the Sioux or Dakotahs, and their attack upon the refugees at La Poiute : " There are certain people called Nadoussi, dreaded by their neighbors, and although they only use the bow and arrow, they use it with so much skill and dexterity, that in a moment they fill the air. After the Parthian method, they turn their heads in flight, and discharge their ar rows so rapidly that they are to be feared no less in their retreat than in their attack. About the year 1665, four Frenchmen visited the Sioux of Minnesota, from the west end of Lake Superior, accompanied by an Ottawa chief, and in the summer of the same year, a flotilla of canoes laden with peltries, came down to Mon treal.

Upon their return, on the eighth of Au gust, the Jesuit Father, Allouez, accompanied the traders, and, by the first of October, reached Che goimegon Bay, on or near the site of the modern town of Bay field, on Lake Superior, where he found the refugee Hurons and Ottawas. While on an excursion to Lake Alempigon, now Ne pigon, this missionary saw, near the mouth of Saint Louis River, in Minnesota, some of the Sioux. He writes : " There is a tribe to the west of this, toward the great river called Messipi. " They dwell on the shores and around the great river Messipi, of which we shall speak. They number no less than fifteen populous towns, and yet they know not how to cultivate the earth by seeding it, contenting themselves with a sort of marsh rye, which we call wild oats. •■ For sixty leagues from the extremity of the upper lakes, towards sunset, and, as it were, in the centre of the western nations, they have all united their force by a general league, which has been made against them, as against a common enemy. '• They speak a peculiar language, entirely dis tinct from that of the Algonquins and Hurons, whom they generally surpass in generosity, since they often content themselves with the glory of GROSELLIERS AND RADISSON IN THE ENGLISH SERVICE. 5 having obtained the victory, and release the pris oners they have taken in battle. at the occurrence, and in a letter to Colbert, one of the Ministers of Louis the Fourteenth, speaks in condemnation of this discharge of a cannon by a Brother attached to the Jesuit Mission.

" Our Outouacs of the Point of the Holy Ghost [La Pointe, now Bayfield] had to the present time kept up a kind of peace with them, but affairs having become embroiled during last winter, and some murders having been committed on both sides, our savages had reason to apprehend that the storm would soon burst upon them, and judged that it was safer for them to leave the place, which in fact they did in the spring." From this period, the missions of the Church of Rome, near Lake Superior, began to wane. Shea, a devout historian of that church, writes: "In 1680, Father Enjalran was apparently alone at Green Bay, and Pierson at Mackinaw ; the latter mission still comprising the two villages, Huron and Kiskakon. Of the other missions, neither Le Clerq nor Hennepin, the Recollect, writers of the West at this time, makes any mention, or in any way alludes to their existence, and La Hon tan mentions the Jesuit missions only to ridicule them."

Marquette, on the 13th of September, 1669, writes : " The Nadouessi are the Iroquois of this country. * * * they lie northwest of the Mission of the Holy Ghost [La Pointe, the modern Bay field] and we have not yet visited them, having confined ourselves to the conversion of the Otta was." The Pigeon River, a part of the northern boundary of Minnesota, was called on the French maps Grosellier's River, after the first explorer of Min nesota, whose career, with his associate Radisson, became quite prominent in connection with the Hudson Bay region. Soon after this, hostilities began between the Sioux and the Hurons and Ottawas of La Pointe, and the former compelled their foes to seek an other resting place, toward the eastern extremity of Lake Superior, and at length they pitched their tents at Mackinaw.

A disagreement occurring between Groselliers and his partners in Quebec, he proceeded to Paris, and from thence to London, where he was intro duced to the nephew of Charles I., who led the cavalry charge against Fairfax and Cromwell at Naseby, afterwards commander of the English fleet. The Prince listened with pleasure to the narrative of travel, and endorsed the plans for prosecuting the fur trade and seeking a northwest passage to Asia. The scientific men of Eng land were also full of the enterprise, in the hope that it would increase a knowledge of nature. The Secretary of the Royal Society wrote to Rob ert Boyle, the distinguished philosopher, a too sanguine letter. His words were : " Surely I need not tell you from hence what is said here, with great joy, of the discovery of a northwest passage; and by two Englishmen and one Frenchman represented to his Majesty at Oxford, and an swered by the grant of a vessel to sail into Hud son's Bay and channel into the South Sea."

In 1674, some Sioux warriors came down to Sault Saint Marie, to make a treaty of peace with adjacent tribes. A friend of the Abbe de Galli nee wrote that a council was had at the fort to which "the Nadouessioux sent twelve deputies, and the others forty. During the conference, one of the latter, knife in hand, drew near the breast of one of the Nadouessioux, who showed surprise at the movement ; when the Indian with the knife reproached him for cowardice. The Nadouessioux said he was not afraid, when the other planted the knife in his heart, and killed him. All the savages then engaged in conflict, and the Nadouessioux bravely defended them selves, but, overwhelmed by numbers, nine of them were killed. The two who survived rushed into the chapel, and closed the door. Here they found munitions of war, and fired guns at their enemies, who became anxious to burn down the chapel, but the Jesuits would not permit it, be cause they had their skins stored between its roof and ceiling.

In this extremity, a Jesuit, Louis Le Boeme, advised that a cannon should be point ed at the door, which was discharged, and the two brave Sioux were killed." The ship Nonsuch was fitted out, in charge of Captain Zachary Gillam. a son of one of the early settlers of Boston ; and in this vessel Groselliers and Radisson left the Thames, in June, 166S, and in September reached a tributary of Hudson's Bay. The next year, by way of Boston, they re turned to England, and in 1670, a trading com- Governor Frontenac of Canada, was indignant pany was chartered, still known among venerable English corporations as " The Hudson's Bay Company." He has taken possession of this great region for the King of England, and for his personal benefit A publication for the benefit of this French ad venturer, has been made in England.