Chapter IV
Education. - Quipus. - Astronomy. - Agriculture. - Aqueducts. - Guano. - Important Esculents.
"Science was not intended for the people; but for those of generous blood. Persons of low degree are only puffed up by it, and rendered vain and arrogant. Neither should such meddle with the affairs of government; for this would bring high offices into disrepute, and cause detriment to the state." *1 Such was the favorite maxim, often repeated, of Tupac Inca Yupanqi, one of the most renowned of the Peruvian sovereigns. It may seem strange that such a maxim should ever have been proclaimed in the New World, where popular institutions have been established on a more extensive scale than was ever before witnessed; where government rests wholly on the people; and education - at least, in the great northern division of the continent - is mainly directed to qualify the people for the duties of government. Yet this maxim was strictly conformable to the genius of the Peruvian monarchy, and may serve as a key to its habitual policy; since, while it watched with unwearied solicitude over its subjects, provided for their physical necessities, was mindful of their morals, and showed, throughout, the affectionate concern of a parent for his children, it yet regarded them only as children, who were never to emerge from the state of pupilage, to act or to think for themselves, but whose whole duty was comprehended in the obligation of implicit obedience.
[Footnote 1: "No es licito, que ensenen a los hijos de los Plebeios, las Ciencias, que pertenescen a los Generosos, y no mas; porque como Gente baja, no se eleven, y ensobervezcan, y menoscaben, y apoqueen la Republica: bastales, que aprendan los Oficios de sus Padres; que el Mandar, y Governar no es de Plebeious, que es hacer agravio al Oficio, y a la Republica, encomendarsela a Gente comun." Garcilasso, Com. Real., Parte 1, lib. 8, cap. 8.]
Such was the humiliating condition of the people under the Incas, while the numerous families of the blood royal enjoyed the benefit of all the light of education, which the civilization of the country could afford; and, long after the Conquest, the spots continued to be pointed out where the seminaries had existed for their instruction. These were placed under the care of the amautas, or "wise men," who engrossed the scanty stock of science - if science it could be called - possessed by the Peruvians, and who were the sole teachers of youth. It was natural that the monarch should take a lively interest in the instruction of the young nobility, his own kindred. Several of the Peruvian princes are said to have built their palaces in the neighbourhood of the schools, in order that they might the more easily visit them and listen to the lectures of the amautas, which they occasionally reinforced by a homily of their own. *2 In these schools, the royal pupils were instructed in all the different kinds of knowledge in which their teachers were versed, with especial reference to the stations they were to occupy in after-life. They studied the laws, and the principles of administering the government, in which many of them were to take part. They were initiated in the peculiar rites of their religion, most necessary to those who were to assume the sacerdotal functions. They learned also to emulate the achievements of their royal ancestors by listening to the chronicles compiled by the amautas. They were taught to speak their own dialect with purity and elegance; and they became acquainted with the mysterious science of the quipus, which supplied the Peruvians with the means of communicating their ideas to one another, and of transmitting them to future generations. *3
[Footnote 2: Ibid., Parte 1, lib 7, cap. 10. The descendant of the Incas notices the remains, visible in his day, or two of the palaces of his royal ancestors, which had been built in the vicinity of the schools, for more easy access to them.]
[Footnote 3: Ibid., Parte 1, lib. 4, cap. 19]
The quipu was a cord about two feet long, composed of different colored threads tightly twisted together, from which a quantity of smaller threads were suspended in the manner of a fringe. The threads were of different colors and were tied into knots. The word quipu, indeed, signifies a knot. The colors denoted sensible objects; as, for instance, white represented silver, and yellow, gold. They sometimes also stood for abstract ideas. Thus, white signified peace, and red, war. But the quipus were chiefly used for arithmetical purposes. The knots served instead of ciphers, and could be combined in such a manner as to represent numbers to any amount they required. By means of these they went through their calculations with great rapidity, and the Spaniards who first visited the country bear testimony to their accuracy. *4
[Footnote 4: Conq. i Pob. del Piru, Ms. - Sarmiento, Relacion, Ms., cap. 9. - Acosta, lib. 6, cap. 8. - Garcilasso Parte 1, lib. 6, cap. 8.]
Officers were established in each of the districts, who, under the title of quipucamayus, or "keepers of the quipus," were required to furnish the government with information on various important matters. One had charge of the revenues, reported the quantity of raw material distributed among the laborers, the quality and quantity of the fabrics made from it, and the amount of stores, of various kinds, paid into the royal magazines. Another exhibited the register of births and deaths, the marriages, the number of those qualified to bear arms, and the like details in reference to the population of the kingdom. These returns were annually forwarded to the capital, where they were submitted to the inspection of officers acquainted with the art of deciphering these mystic records. The government was thus provided with a valuable mass of statistical information, and the skeins of many-colored threads, collected and carefully preserved, constituted what might be called the national archives. *5
[Footnote 5: Ondegardo expresses his astonishment at the variety of objects embraced by these simple records, "hardly credible by one who had not seen them." "En aquella ciudad se hallaron muchos viejos oficiales antiguos del Inga, asi de la religion, como del Govierno, y otra cosa que no pudiera creer sino la viera, que por hilos y nudos se hallan figuradas las leyes, y estatutos asi de lo uno como de lo otro, las sucesiones de los Reyes y tiempo que governaron: y hallose lo que todo esto tenian a su cargo que no fue poco, y aun tube alguna claridad de los estatutos que en tiempo de cada uno se havia: puesto." (Rel. Prim., Ms.) (See also Sarmiento, Relacion, Ms., cap. 9. - Acosta, lib. 6, cap. 8, - Garcilasso, Parte 1, lib. 6, cap. 8, 9.) A vestige of the quipus is still to be found in some parts of Peru, where the shepherds keep the tallies of their numerous flocks by means of this ancient arithmetic] But, although the quipus sufficed for all the purposes of arithmetical computation demanded by the Peruvians, they were incompetent to represent the manifold ideas and images which are expressed by writing. Even here, however, the invention was not without its use. For, independently of the direct representation of simple objects, and even of abstract ideas, to a very limited extent, as above noticed, it afforded great help to the memory by way of association. The peculiar knot or color, in this way, suggested what it could not venture to represent; in the same manner - to borrow the homely illustration of an old writer - as the number of the Commandment calls to mind the Commandment itself. The quipus, thus used, might be regarded as the Peruvian system of mnemonics.
Annalists were appointed in each of the principal communities, whose business it was to record the most important events which occurred in them. Other functionaries of a higher character, usually the amautas, were intrusted with the history of the empire, and were selected to chronicle the great deeds of the reigning Inca, or of his ancestors. *6 The narrative, thus concocted, could be communicated only by oral tradition; but the quipus served the chronicler to arrange the incidents with method, and to refresh his memory. The story, once treasured up in the mind, was indelibly impressed there by frequent repetition. It was repeated by the amauta to his pupils, and in this way history, conveyed partly by oral tradition, and partly by arbitrary signs, was handed down from generation to generation, with sufficient discrepancy of details, but with a general conformity of outline to the truth.
[Footnote 6: Ibid., ubi supra.]
The Peruvian quipus were, doubtless, a wretched substitute for that beautiful contrivance, the alphabet, which, employing a few simple characters as the representatives of sounds, instead of ideas, is able to convey the most delicate shades of thought that ever passed through the mind of man. The Peruvian invention, indeed, was far below that of the hieroglyphics, even below the rude picture-writing of the Aztecs; for the latter art, however incompetent to convey abstract ideas, could depict sensible objects with tolerable accuracy. It is evidence of the total ignorance in which the two nations remained of each other, that the Peruvians should have borrowed nothing of the hieroglyphical system of the Mexicans, and this, notwithstanding that the existence of the maguey plant, agave, in South America might have furnished them with the very material used by the Aztecs for the construction of their maps. *7
[Footnote 7: Ibid., ubi supra. - Dec. de la Aud. Real., Ms. - Sarmiento, Relacion, Ms., cap. 9.
Yet the quipus must be allowed to bear some resemblance to the belts of wampum - made of colored beads strung together - in familiar use among the North American tribes, for commemorating treaties, and for other purposes.] It is impossible to contemplate without interest the struggles made by different nations, as they emerge from barbarism, to supply themselves with some visible symbols of thought, - that mysterious agency by which the mind of the individual may be put in communication with the minds of a whole community. The want of such a symbol is itself the greatest impediment to the progress of civilization. For what is it but to imprison the thought, which has the elements of immortality, within the bosom of its author, or of the small circle who come in contact with him, instead of sending it abroad to give light to thousands, and to generations yet unborn! Not only is such a symbol an essential element of civilization, but it may be assumed as the very criterion of civilization; for the intellectual advancement of a people will keep pace pretty nearly with its facilities for intellectual communication. Yet we must be careful not to underrate the real value of the Peruvian system: nor to suppose that the quipus were as awkward an instrument, in the hand of a practised native, as they would be in ours. We know the effect of habit in all mechanical operations, and the Spaniards bear constant testimony to the adroitness and accuracy of the Peruvians in this. Their skill is not more surprising than the facility with which habit enables us to master the contents of a printed page, comprehending thousands of separate characters, by a single glance, as it were, though each character must require a distinct recognition by the eye, and that, too, without breaking the chain of thought in the reader's mind. We must not hold the invention of the quipus too lightly, when we reflect that they supplied the means of calculation demanded for the affairs of a great nation, and that, however insufficient, they afforded no little help to what aspired to the credit of literary composition. The office of recording the national annals was not wholly confined to the amautas. It was assumed in part by the haravecs, or poets, who selected the most brilliant incidents for their songs or ballads, which were chanted at the royal festivals and at the table of the Inca. *8 In this manner, a body of traditional minstrelsy grew up, like the British and Spanish ballad poetry, by means of which the name of many a rude chieftain, that might have perished for want of a chronicler, has been borne down the tide of rustic melody to later generations.
[Footnote 8: Dec. de la Aud. Real., Ms. - Garcilasso, Com. Real., Parte 1, lib. 2, cap. 27.
The word haravec signified "inventor" or "finder"; and in his title, as well as in his functions, the minstrel-poet may remind us of the Norman trouvere. Garcilasso has translated one of the little lyrical pieces of his countrymen. It is light and lively; but one short specimen affords no basis for general criticism.]
Yet history may be thought not to gain much by this alliance with poetry; for the domain of the poet extends over an ideal realm peopled with the shadowy forms of fancy, that bear little resemblance to the rude realities of life. The Peruvian annals may be deemed to show somewhat of the effects of this union, since there is a tinge of the marvellous spread over them down to the very latest period, which, like a mist before the reader's eye, makes it difficult to distinguish between fact and fiction.
The poet found a convenient instrument for his purposes in the beautiful Quichua dialect. We have already seen the extraordinary measures taken by the Incas for propagating their language throughout their empire. Thus naturalized in the remotest provinces, it became enriched by a variety of exotic words and idioms, which, under the influence of the Court and of poetic culture, if I may so express myself, was gradually blended, like some finished mosaic made up of coarse and disjointed materials, into one harmonious whole. The Quichua became the most comprehensive and various, as well as the most elegant, of the South American dialects. *9
[Footnote 9: Ondegardo, Rel. Prim., Ms.
Sarmiento justly laments that his countrymen should have suffered this dialect, which might have proved so serviceable in their intercourse with the motley tribes of the empire, to fall so much out of use as it has done. "Y con tanto digo que fue harto beneficio para los Espaoles haver esta lengua pues podian con ella andar por todas partes en algunas de las quales ya se va perdiendo." Relacion, Ms., cap. 21.
According to Velasco, the Incas, on arriving with their conquering legions at Quito, were astonished to find a dialect of the Quichua spoken there, although it was unknown over much of the intermediate country; a singular fact, if true. (Hist. de Quito, tom. I. p. 185.) The author, a native of that country, had access to some rare sources of information; and his curious volumes show an intimate analogy between the science and social institutions of the people of Quito and Peru. Yet his book betrays an obvious anxiety to set the pretensions of his own country in the most imposing point of view, and he frequently hazards assertions with a confidence that is not well calculated to secure that of his readers.]
Besides the compositions already noticed, the Peruvians, it is said, showed some talent for theatrical exhibitions; not those barren pantomimes which, addressed simply to the eye, have formed the amusement of more than one rude nation. The Peruvian pieces aspired to the rank of dramatic compositions, sustained by character and dialogue, founded sometimes on themes of tragic interest, and at others on such as, from their light and social character, belong to comedy. *10 Of the execution of these pieces we have now no means of judging. It was probably rude enough, as befitted an unformed people. But, whatever may have been the execution, the mere conception of such an amusement is a proof of refinement that honorably distinguishes the Peruvian from the other American races, whose pastime was war, or the ferocious sports that reflect the image of it.
[Footnote 10: Garcilasso, Com. Real., ubi supra.]
The intellectual character of the Peruvians, indeed, seems to have been marked rather by a tendency to refinement than by those hardier qualities which insure success in the severer walks of science. In these they were behind several of the semi-civilized nations of the New World. They had some acquaintance with geography, so far as related to their own empire, which was indeed extensive; and they constructed maps with lines raised on them to denote the boundaries and localities, on a similar principle with those formerly used by the blind. In astronomy, they appear to have made but moderate proficiency. They divided the year into twelve lunar months, each of which, having its own name, was distinguished by its appropriate festival. *11 They had, also, weeks; but of what length, whether of seven, nine, or ten days, is uncertain. As their lunar year would necessarily fall short of the true time, they rectified their calendar by solar observations made by means of a number of cylindrical columns raised on the high lands round Cuzco, which served them for taking azimuths; and, by measuring their shadows, they ascertained the exact times of the solstices. The period of the equinoxes they determined by the help of a solitary pillar, or gnomon, placed in the centre of a circle, which was described in the area of the great temple, and traversed by a diameter that was drawn from east to west. When the shadows were scarcely visible under the noontide rays of the sun, they said that "the god sat with all his light upon the column." *12 Quito, which lay immediately under the equator, where the vertical rays of the sun threw no shadow at noon, was held in especial veneration as the favored abode of the great deity. The period of the equinoxes was celebrated by public rejoicings. The pillar was crowned by the golden chair of the Sun, and, both then and at the solstices, the columns were hung with garlands, and offerings of flowers and fruits were made, while high festival was kept throughout the empire. By these periods the Peruvians regulated their religious rites and ceremonial, and prescribed the nature of their agricultural labors. The year itself took its departure from the date of the winter solstice. *13
[Footnote 11: Ondegardo, Rel. Prim., Ms.
Fernandez, who differs from most authorities in dating the commencement of the year from June, gives the names of the several months, with their appropriate occupations. Hist. del Peru, Parte 2, lib. 3, cap. 10.]
[Footnote 12: Garcilasso, Com. Real., Parte 1, lib. 2, cap. 22-26.
The Spanish conquerors threw down these pillars, as savouring of idolatry in the Indians. Which of the two were best entitled to the name of barbarians?]
[Footnote 13: Betanzos, Nar. de los Ingas, Ms., cap. 16. - Sarmiento, Relacion, Ms., cap. 23. - Acosta, lib. 6, cap. 3.
The most celebrated gnomon in Europe, that raised on the dome of the metropolitan church of Florence, was erected by the famous Toscanelli, - for the purpose of determining the solstices, and regulating the festivals of the Church, - about the year 1468; perhaps at no very distant date from that of the similar astronomical contrivance of the American Indian. See Tiraboschi, Historia della Letteratura Italiana, tom. VI. lib. 2, cap. 2, sec. 38.] This meagre account embraces nearly all that has come down to us of Peruvian astronomy. It may seem strange that a nation, which had proceeded thus far in its observations, should have gone no farther; and that, notwithstanding its general advance in civilization, it should in this science have fallen so far short, not only of the Mexicans, but of the Muyscas, inhabiting the same elevated regions of the great southern plateau with themselves. These latter regulated their calendar on the same general plan of cycles and periodical series as the Aztecs, approaching yet nearer to the system pursued by the people of Asia. *14
[Footnote 14: A tolerably meagre account - yet as full, probably, as authorities could warrant - of this interesting people has been given by Piedrahita, Bishop of Panama, in the first two Books of his Historia General de las Conquistas del Nuevo Regno de Granada, (Madrid, 1688.) - M. de Humboldt was fortunate in obtaining a Ms., composed by a Spanish ecclesiastic resident in Santa Fe de Bogota, in relation to the Muysca calendar, of which the Prussian philosopher has given a large and luminous analysis. Vues des Cordilleres. p. 244.]
It might have been expected that the Incas, the boasted children of the Sun, would have made a particular study of the phenomena of the heavens, and have constructed a calendar on principles as scientific as that of their semi-civilized neighbours. One historian, indeed, assures us that they threw their years into cycles of ten, a hundred, and a thousand years, and that by these cycles they regulated their chronology. *15 But this assertion - not improbable in itself - rests on a writer but little gifted with the spirit of criticism, and is counter-balanced by the silence of every higher and earlier authority, as well as by the absence of any monument, like those found among other American nations, to attest the existence of such a calendar. The inferiority of the Peruvians may be, perhaps, in part explained by the fact of their priesthood being drawn exclusively from the body of the Incas, a privileged order of nobility, who had no need, by the assumption of superior learning, to fence themselves round from the approaches of the vulgar. The little true science possessed by the Aztec priest supplied him with a key to unlock the mysteries of the heavens, and the false system of astrology which he built upon it gave him credit as a being who had something of divinity in his own nature. But the Inca noble was divine by birth. The illusory study of astrology, so captivating to the unenlightened mind, engaged no share of his attention. The only persons in Peru, who claimed the power of reading the mysterious future, were the diviners, men who, combining with their pretensions some skill in the healing art, resembled the conjurors found among many of the Indian tribes. But the office was held in little repute, except among the lower classes, and was abandoned to those whose age and infirmity disqualified them for the real business of life. *16
[Footnote 15: Montesinos, Mem. Antiguas, Ms., lib. 2, cap. 7. "Renovo la computacion de los tiempos, que se iba perdiendo, y se contaron en su Reynaldo los anos por 365 dias y seis horas; a los anos anadio decadeas de diez anos, a cada diez decadas una centuria de 100 anos, y a cada diez centurias una capachoata o Jutiphuacan, que son 1000 anos, que quiere decir el grande ano del Sol; asi contaban los siglos y los sucesos memorables de sus Reyes." Ibid., loc. cit.]
[Footnote 16: "Ansi mismo les hicieron senalar gente para hechizeros que tambien es entre ellos, oficio publico y conoscido en todos, . . . . . los diputados para ello no lo tenian por travajo, por que ninguno podia tener semejante oficio como los dichos sino fuesen viejos e viejas, y personas inaviles para travajar, como mancos, cojos o contrechos, y gente asi a quien faltava las fuerzas para ello." Ondegardo, Rel. Seg., Ms.]
The Peruvians had knowledge of one or two constellations, and watched the motions of the planet Venus, to which, as we have seen, they dedicated altars. But their ignorance of the first principles of astronomical science is shown by their ideas of eclipses, which, they supposed, denoted some great derangement of the planet; and when the moon labored under one of these mysterious infirmities, they sounded their instruments, and filled the air with shouts and lamentations, to rouse her from her lethargy. Such puerile conceits as these form a striking contrast with the real knowledge of the Mexicans, as displayed in their hieroglyphical maps, in which the true cause of this phenomenon is plainly depicted. *17
[Footnote 17: See Codex Tel-Remensis, Part 4, Pl. 22, ap. Antiquities of Mexico, vol. I. London, 1829.]
But, if less successful in exploring the heavens, the Incas must be admitted to have surpassed every other American race in their dominion over the earth. Husbandry was pursued by them on principles that may be truly called scientific. It was the basis of their political institutions. Having no foreign commerce, it was agriculture that furnished them with the means of their internal exchanges, their subsistence, and their revenues. We have seen their remarkable provisions for distributing the land in equal shares among the people, while they required every man, except the privileged orders, to assist in its cultivation. The Inca himself did not disdain to set the example. On one of the great annual festivals, he proceeded to the environs of Cuzco, attended by his Court, and, in the presence of all the people, turned up the earth with a golden plough, - or an instrument that served as such, - thus consecrating the occupation of the husbandman as one worthy to be followed by the Children of the Sun. *18
[Footnote 18: Sarmiento, Relacion, Ms., cap. 16.
The nobles, also, it seems, at this high festival, imitated the example of their master. "Pasadas todas las fiestas, en la ultima llevavan muchos arados de manos, los quales antiguamente heran de oro; i echos los oficios, tomava el Inga an arado i comenzava con el a romper la tierra, i lo mismo los demas senores, para que de alli adelante en todo su senorio hiciesen lo mismo, i sin que el Inga hiciese esto no avia Indio que osase romper la tierra, ni pensavan que produjese si el Inga no la rompia primero i esto vaste quanto a las fiestas.' Conq. i. Pob. del Piru, Ms.]
The patronage of the government did not stop with this cheap display of royal condescension, but was shown in the most efficient measures for facilitating the labors of the husbandman. Much of the country along the sea-coast suffered from want of water, as little or no rain fell there, and the few streams, in their short and hurried course from the mountains, exerted only a very limited influence on the wide extent of territory. The soil, it is true, was, for the most part, sandy and sterile; but many places were capable of being reclaimed, and, indeed, needed only to be properly irrigated to be susceptible of extraordinary production. To these spots water was conveyed by means of canals and subterraneous aqueducts, executed on a noble scale. They consisted of large slabs of freestone nicely fitted together without cement, and discharged a volume of water sufficient, by means of latent ducts or sluices, to moisten the lands in the lower level, through which they passed. Some of these aqueducts were of great length. One that traversed the district of Condesuyu measured between four and five hundred miles. They were brought from some elevated lake or natural reservoir in the heart of the mountains, and were fed at intervals by other basins which lay in their route along the slopes of the sierra. In this descent, a passage was sometimes to be opened through rocks, - and this without the aid of iron tools; impracticable mountains were to be turned; rivers and marshes to be crossed; in short, the same obstacles were to be encountered as in the construction of their mighty roads. But the Peruvians seemed to take pleasure in wrestling with the difficulties of nature. Near Caxamarca, a tunnel is still visible, which they excavated in the mountains, to give an outlet to the waters of a lake, when these rose to a height in the rainy seasons that threatened the country with inundation. *19
[Footnote 19: Sarmiento, Relacion, Ms., cap. 21. - Garcilasso, Com. Real., Parte 1, lib. 5, cap. 24. - Stevenson, Narrative of a Twenty Years' Residence in S. America, (London, 1829,) vol. I. p. 412; II. pp. 173, 174.
"Sacauan acequias en cabos y por partes que es cosa estrana afirmar lo: porque las echauan por lugares altos y baxos: y por laderas de los cabecos y haldas de sierras q estan en los valles: y por ellos mismos atrauiessan muchas: unas por una parte, y otras por otra, que es gran delectacio caminar por aquellos valles: porque parece que se anda entre huertas y florestas llenas de frescuras." Cieza de Leon, Cronica, cap. 66.]
Most of these beneficent works of the Incas were suffered to go to decay by their Spanish conquerors. In some spots, the waters are still left to flow in their silent, subterraneous channels, whose windings and whose sources have been alike unexplored. Others, though partially dilapidated, and closed up with rubbish and the rank vegetation of the soil, still betray their course by occasional patches of fertility. Such are the remains in the valley of Nasca, a fruitful spot that lies between long tracts of desert; where the ancient water-courses of the Incas, measuring four or five feet in depth by three in width, and formed of large blocks of uncemented masonry, are conducted from an unknown distance.
The greatest care was taken that every occupant of the land through which these streams passed should enjoy the benefit of them. The quantity of water allotted to each was prescribed by law; and royal overseers superintended the distribution, and saw that it was faithfully applied to the irrigation of the ground. *20
[Footnote 20: Pedro Pizarro, Descub. y Conq., Ms. - Memoirs of Gen-Miller, vol II p. 220.]
The Peruvians showed a similar spirit of enterprise in their schemes for introducing cultivation into the mountainous parts of their domain. Many of the hills, though covered with a strong soil, were too precipitous to be tilled. These they cut into terraces, faced with rough stone, diminishing in regular gradation towards the summit; so that, while the lower strip, or anden, as it was called by the Spaniards, that belted round the base of the mountain, might comprehend hundreds of acres, the uppermost was only large enough to accommodate a few rows of Indian corn. *21 Some of the eminences presented such a mass of solid rock, that, after being hewn into terraces, they were obliged to be covered deep with earth, before they could serve the purpose of the husbandman. With such patient toil did the Peruvians combat the formidable obstacles presented by the face of their country! Without the use of the tools or the machinery familiar to the European, each individual could have done little; but acting in large masses, and under a common direction, they were enabled by indefatigable perseverance to achieve results, to have attempted which might have filled even the European with dismay. *22
[Footnote 21: Miller supposes that it was from these andenes that the Spaniards gave the name of Andes to the South American Cordilleras. (Memoirs of Gen. Miller, vol II. p. 219.) But the name is older than the Conquest, according to Garcilasso, who traces it to Anti, the name of a province that lay east of Cuzco. (Com. Real., Parte 1, lib. 2, cap. 11.) Anta, the word for copper, which was found abundant in certain quarters of the country, may have suggested the name of the province, if not immediately that of the mountains.]
[Footnote 22: Memoirs of Gen. Miller, ubi supra. - Garcilasso, Com. Real. Parte 1, lib. 5, cap. 1.]
In the same spirit of economical husbandry which redeemed the rocky sierra from the curse of sterility, they dug below the arid soil of the valleys, and sought for a stratum where some natural moisture might be found. These excavations, called by the Spaniards hoyas, or "pits," were made on a great scale, comprehending frequently more than an acre, sunk to the depth of fifteen or twenty feet, and fenced round within by a wall of adobes, or bricks baked in the sun. The bottom of the excavation, well prepared by a rich manure of the sardines, - a small fish obtained in vast quantities along the coast, - was planted with some kind of grain or vegetable. *23
[Footnote 23: Cieza de Leon, Cronica, cap. 73.
The remains of these ancient excavations still excite the wonder of the modern traveller. See Stevenson, Residence in S. America, vol. I. p. 359. - Also McCulloh, Researches, p. 358.]
The Peruvian farmers were well acquainted with the different kinds of manures, and made large use of them; a circumstance rare in the rich lands of the tropics, and probably not elsewhere practised by the rude tribes of America. They made great use of guano, the valuable deposit of sea-fowl, that has attracted so much attention, of late, from the agriculturists both of Europe and of our own country, and the stimulating and nutritious properties of which the Indians perfectly appreciated. This was found in such immense quantities on many of the little islands along the coast, as to have the appearance of lofty hills, which, covered with a white saline incrustation, led the Conquerors to give them the name of the sierra nevada, or "snowy mountains."
The Incas took their usual precautions for securing the benefits of this important article to the husbandman. They assigned the small islands on the coast to the use of the respective districts which lay adjacent to them. When the island was large, it was distributed among several districts, and the boundaries for each were clearly defined. All encroachment on the rights of another was severely punished. And they secured the preservation of the fowl by penalties as stern as those by which the Norman tyrants of England protected their own game. No one was allowed to set foot on the island during the season for breeding, under pain of death; and to kill the birds at any time was punished in the like manner. *24
[Footnote 24: Acosta, lib. 4, cap. 36. - Garcilasso, Com. Real., Parte 1, lib. 5, cap. 3.]
With this advancement in agricultural science, the Peruvians might be supposed to have had some knowledge of the plough, in such general use among the primitive nations of the eastern continent. But they had neither the iron ploughshare of the Old World, nor had they animals for draught, which, indeed, were nowhere found in the New. The instrument which they used was a strong, sharp-pointed stake, traversed by a horizontal piece, ten or twelve inches from the point, on which the ploughman might set his foot and force it into the ground. Six or eight strong men were attached by ropes to the stake, and dragged it forcibly along, - pulling together, and keeping time as they moved by chanting their national songs, in which they were accompanied by the women who followed in their train, to break up the sods with their rakes. The mellow soil offered slight resistance; and the laborer, by long practice, acquired a dexterity which enabled him to turn up the ground to the requisite depth with astonishing facility. This substitute for the plough was but a clumsy contrivance; yet it is curious as the only specimen of the kind among the American aborigines, and was perhaps not much inferior to the wooden instrument introduced in its stead by the European conquerors. *25
[Footnote 25: Ibid., Parte 1, lib. 5, cap. 2.]
It was frequently the policy of the Incas, after providing a deserted tract with the means for irrigation, and thus fitting it for the labors of the husbandman, to transplant there a colony of mitimaes, who brought it under cultivation by raising the crops best suited to the soil. While the peculiar character and capacity of the lands were thus consulted, a means of exchange of the different products was afforded to the neighbouring provinces, which, from the formation of the country, varied much more than usual within the same limits. To facilitate these agricultural exchanges, fairs were instituted, which took place three times a month in some of the most populous places, where, as money was unknown, a rude kind of commerce was kept up by the barter of their respective products. These fairs afforded so many holidays for the relaxation of the industrious laborer. *26
[Footnote 26: Sarmiento, Relacion, Ms., cap. 19. - Garcilasso, Com. Real, Parte 1, lib. 6, cap. 36; lib. 7, cap. 1. - Herrera, Hist. General. dec. 5, lib. 4, cap. 3.]
Such were the expedients adopted by the Incas for the improvement of their territory; and, although imperfect, they must be allowed to show an acquaintance with the principles of agricultural science, that gives them some claim to the rank of a civilized people. Under their patient and discriminating culture, every inch of good soil was tasked to its greatest power of production; while the most unpromising spots were compelled to contribute something to the subsistence of the people. Everywhere the land teemed with evidence of agricultural wealth, from the smiling valleys along the coast to the terraced steeps of the sierra, which, rising into pyramids of verdure, glowed with all the splendors of tropical vegetation. The formation of the country was particularly favorable, as already remarked, to an infinite variety of products, not so much from its extent as from its various elevations, which, more remarkable, even, than those in Mexico, comprehend every degree of latitude from the equator to the polar regions. Yet, though the temperature changes in this region with the degree of elevation, it remains nearly the same in the same spots throughout the year; and the inhabitant feels none of those grateful vicissitudes of season which belong to the temperate latitudes of the globe. Thus, while the summer lies in full power on the burning regions of the palm and the cocoa-tree that fringe the borders of the ocean, the broad surface of the table land blooms with the freshness of perpetual spring, and the higher summits of the Cordilleras are white with everlasting winter.
The Peruvians turned this fixed variety of climate, if I may so say, to the best account by cultivating the productions appropriate to each; and they particularly directed their attention to those which afforded the most nutriment to man. Thus, in the lower level were to be found the cassava-tree and the banana, that bountiful plant, which seems to have relieved man from the primeval curse - if it were not rather a blessing - of toiling for his sustenance. *27 As the banana faded from the landscape, a good substitute was found in the maize, the great agricultural staple of both the northern and southern divisions of the American continent; and which, after its exportation to the Old World, spread so rapidly there, as to suggest the idea of its being indigenous to it. *28 The Peruvians were well acquainted with the different modes of preparing this useful vegetable, though it seems they did not use it for bread, except at festivals; and they extracted a sort of honey from the stalk, and made an intoxicating liquor from the fermented grain, to which, like the Aztecs, they were immoderately addicted. *29
[Footnote 27: The prolific properties of the banana are shown by M. de Humboldt, who states that its productiveness, as compared with that of wheat, is as 133 to 1, and with that of the potato, as 44 to 1. (Essai Politique sur le Royaume de la Nouvelle Espagne, Paris, 1827, tom. II. p. 389.) It is a mistake to suppose that this plant was not indigenous to South America. The banana-leaf has been frequently found in ancient Peruvian tombs.]
[Footnote 28: The misnomer of ble de Turquie shows the popular error. Yet the rapidity of its diffusion through Europe and Asia, after the discovery of America, is of itself sufficient to show that it could not have been indigenous to the Old World, and have so long remained generally unknown there.]
[Footnote 29: Acosta, lib. 4, cap. 16.
The saccharine matter contained in the maize-stalk is much greater in tropical countries than in more northern latitudes; so that the natives in the former may be seen sometimes sucking it like the sugarcane. One kind of the fermented liquors, sora, made from the corn, was of such strength, that the use of it was forbidden by the Incas, at least to the common people. Their injunctions do not seem to have been obeyed so implicitly in this instance as usual.]
The temperate climate of the table-land furnished them with the maguey, agave Americana, many of the extraordinary qualities of which they comprehended, though not its most important one of affording a material for paper. Tobacco, too, was among the products of this elevated region. Yet the Peruvians differed from every other Indian nation to whom it was known, by using it only for medicinal purposes, in the form of snuff. *30 They may have found a substitute for its narcotic qualities in the coca (Erythroxylum Peruvianum), or cuca, as called by the natives. This is a shrub which grows to the height of a man. The leaves when gathered are dried in the sun, and, being mixed with a little lime, form a preparation for chewing, much like the betel-leaf of the East. *31 With a small supply of this cuca in his pouch, and a handful of roasted maize, the Peruvian Indian of our time performs his wearisome journeys, day after day, without fatigue, or, at least, without complaint. Even food the most invigorating is less grateful to him than his loved narcotic. Under the Incas, it is said to have been exclusively reserved for the noble orders. If so, the people gained one luxury by the Conquest; and, after that period, it was so extensively used by them, that this article constituted a most important item of the colonial revenue of Spain. *32 Yet, with the soothing charms of an opiate, this weed so much vaunted by the natives, when used to excess, is said to be attended with all the mischievous effects of habitual intoxication. *33
[Footnote 30: Garcilasso, Com. Real., Parte 1, lib. 2, cap. 25.]
[Footnote 31: The pungent leaf of the betel was in like manner mixed with lime when chewed. (Elphinstone, History of India, London, 1841, vol. I. p. 331.) The similarity of this social indulgence, in the remote East and West, is singular.]
[Footnote 32: Ondegardo, Rel. Seg., Ms. - Acosta, lib. 4, cap. 22. - Stevenson, Residence in S. America, vol. II. p. 63. - Cieza de Leon, Cronica, cap. 96.]
[Footnote 33: A traveller (Poeppig) noticed in the Foreign Quarterly Review, (No. 33,) expatiates on the malignant effects of the habitual use of the cuca, as very similar to those produced on the chewer of opium. Strange that such baneful properties should not be the subject of more frequent comment with other writers! I do not remember to have seen them even adverted to.]
Higher up on the slopes of the Cordilleras, beyond the limits of the maize and of the quinoa, - a grain bearing some resemblance to rice, and largely cultivated by the Indians, - was to be found the potato, the introduction of which into Europe has made an era in the history of agriculture. Whether indigenous to Peru, or imported from the neighbouring country of Chili, it formed the great staple of the more elevated plains, under the Incas, and its culture was continued to a height in the equatorial regions which reached many thousand feet above the limits of perpetual snow in the temperate latitudes of Europe. *34 Wild specimens of the vegetable might be seen still higher, springing up spontaneously amidst the stunted shrubs that clothed the lofty sides of the Cordilleras, till these gradually subsided into the mosses and the short yellow grass, pajonal, which, like a golden carpet, was unrolled around the base of the mighty cones, that rose far into the regions of eternal silence, covered with the snows of centuries. *35
[Footnote 34: Malte-Brun, book 86.
The potato, found by the early discoverers in Chili, Peru, New Granada, and all along the Cordilleras of South America, was unknown in Mexico, - an additional proof of the entire ignorance in which the respective nations of the two continents remained of one another. M. de Humboldt, who has bestowed much attention on the early history of this vegetable, which has exerted so important an influence on European society, supposes that the cultivation of it in Virginia, where it was known to the early planters, must have been originally derived from the Southern Spanish colonies. Essai Politique, tom. II. p. 462.]
[Footnote 35: While Peru, under the Incas, could boast these indigenous products, and many others less familiar to the European, it was unacquainted with several of great importance, which, since the Conquest, have thriven there as on their natural soil. Such are the olive, the grape, the fig, the apple, the orange, the sugar-cane. None of the cereal grains of the Old World were found there. The first wheat was introduced by a Spanish lady of Trujillo, who took great pains to disseminate it among the colonists, of which the government, to its credit, was not unmindful. Her name was Maria de Escobar. History, which is so much occupied with celebrating the scourges of humanity, should take pleasure in commemorating one of its real benefactors.]
Chapter V
Peruvian Sheep. - Great Hunts. - Manufactures. - Mechanical Skill. - Architecture. - Concluding Reflections.
A nation which had made such progress in agriculture might be reasonably expected to have made, also, some proficiency in the mechanical arts, - especially when, as in the case of the Peruvians, their agricultural economy demanded in itself no inconsiderable degree of mechanical skill. Among most nations, progress in manufactures has been found to have an intimate connection with the progress of husbandry. Both arts are directed to the same great object of supplying the necessaries, the comforts, or, in a more refined condition of society, the luxuries of life; and when the one is brought to a perfection that infers a certain advance in civilization, the other must naturally find a corresponding development under the increasing demands and capacities of such a state. The subjects of the Incas, in their patient and tranquil devotion to the more humble occupations of industry which bound them to their native soil, bore greater resemblance to the Oriental nations, as the Hindoos and Chinese, than they bore to the members of the great Anglo-Saxon family, whose hardy temper has driven them to seek their fortunes on the stormy ocean, and to open a commerce with the most distant regions of the globe. The Peruvians, though lining a long extent of sea-coast, had no foreign commerce.
They had peculiar advantages for domestic manufacture in a material incomparably superior to any thing possessed by the other races of the Western continent. They found a good substitute for linen in a fabric which, like the Aztecs, they knew how to weave from the tough thread of the maguey. Cotton grew luxuriantly on the low, sultry level of the coast, and furnished them with a clothing suitable to the milder latitudes of the country. But from the llama and the kindred species of Peruvian sheep they obtained a fleece adapted to the colder climate of the table-land, "more estimable," to quote the language of a well-informed writer, "than the down of the Canadian beaver, the fleece of the brebis des Calmoucks, or of the Syrian goat." *1
[Footnote 1: Walton, Historical and Descriptive Account of the Peruvian Sheep, (London, 1811,) p. 115. This writer's comparison is directed to the wool of the vicuna, the most esteemed of the genus for its fleece.]
Of the four varieties of the Peruvian sheep, the llama, the one most familiarly known, is the least valuable on account of its wool. It is chiefly employed as a beast of burden, for which, although it is somewhat larger than any of the other varieties, its diminutive size and strength would seem to disqualify it. It carries a load of little more than a hundred pounds, and cannot travel above three or four leagues in a day. But all this is compensated by the little care and cost required for its management and its maintenance. It picks up an easy subsistence from the moss and stunted herbage that grow scantily along the withered sides and the steeps of the Cordilleras. The structure of its stomach, like that of the camel, is such as to enable it to dispense with any supply of water for weeks, nay, months together. Its spongy hoof, armed with a claw or pointed talon to enable it to take secure hold on the ice, never requires to be shod; and the load laid upon its back rests securely in its bed of wool, without the aid of girth or saddle. The llamas move in troops of five hundred or even a thousand, and thus, though each individual carries but little, the aggregate is considerable. The whole caravan travels on at its regular pace, passing the night in the open air without suffering from the coldest temperature, and marching in perfect order, and in obedience to the voice of the driver. It is only when overloaded that the spirited little animal refuses to stir, and neither blows nor caresses can induce him to rise from the ground. He is as sturdy in asserting his rights on this occasion, as he is usually docile and unresisting. *2
[Footnote 2: Ibid., p. 23, et seq. - Garcilasso, Com. Real., Parte 1, lib. 8, cap. 16. - Acosta, lib. 4, cap. 41.
Llama, according to Garcilasso de la Vega, is a Peruvian word signifying "flock." (Ibid., ubi supra.) The natives got no milk from their domesticated animals; nor was milk used, I believe, by any tribe on the American continent.]
The employment of domestic animals distinguished the Peruvians from the other races of the New World. This economy of human labor by the substitution of the brute is an important element of civilization, inferior only to what is gained by the substitution of machinery for both. Yet the ancient Peruvians seem to have made much less account of it than their Spanish conquerors, and to have valued the llama, in common with the other animals of that genus, chiefly for its fleece. Immense herds of these "large cattle," as they were called, and of the "smaller cattle," *3 or alpacas, were held by the government, as already noticed, and placed under the direction of shepherds, who conducted them from one quarter of the country to another, according to the changes of the season. These migrations were regulated with all the precision with which the code of the mesta determined the migrations of the vast merino flocks in Spain; and the Conquerors, when they landed in Peru, were amazed at finding a race of animals so similar to their own in properties and habits, and under the control of a system of legislation which might seem to have been imported from their native land. *4
[Footnote 3: Ganado maior, ganado menor.]
[Footnote 4: The judicious Ondegardo emphatically recommends the adoption of many of these regulations by the Spanish government, as peculiarly suited to the exigencies of the natives. "En esto de los ganados parescio haber hecho muchas constituciones en diferentes tiempos e algunas tan utiles e provechosas para su conservacion que conven dria que tambien guardasen agora." Rel. Seg., Ms.]
But the richest store of wool was obtained, not from these domesticated animals, but from the two other species, the huanacos and the vicunas, which roamed in native freedom over the frozen ranges of the Cordilleras; where not unfrequently they might be seen scaling the snow-covered peaks which no living thing inhabits save the condor, the huge bird of the Andes, whose broad pinions bear him up in the atmosphere to the height of more than twenty thousand feet above the level of the sea. *5 In these rugged pastures, "the flock without a fold" finds sufficient sustenance in the ychu, a species of grass which is found scattered all along the great ridge of the Cordilleras, from the equator to the southern limits of Patagonia. And as these limits define the territory traversed by the Peruvian sheep, which rarely, if ever, venture north of the line, it seems not improbable that this mysterious little plant is so important to their existence, that the absence of it is the principal reason why they have not penetrated to the northern latitudes of Quito and New Granada. *6
[Footnote 5: Malte-Brun, book 86.]
[Footnote 6: Ychu, called in the Flora Peruana Jarava; Class, Monandria Digynia. See Walton, p. 17]
But, although thus roaming without a master over the boundless wastes of the Cordilleras, the Peruvian peasant was never allowed to hunt these wild animals, which were protected by laws as severe as were the sleek herds that grazed on the more cultivated slopes of the plateau. The wild game of the forest and the mountain was as much the property of the government, as if it had been inclosed within a park, or penned within a fold. *7 It was only on stated occasions, at the great hunts, which took place once a year, under the personal superintendence of the Inca or his principal officers, that the game was allowed to be taken. These hunts were not repeated in the same quarter of the country oftener than once in four years, that time might be allowed for the waste occasioned by them to be replenished. At the appointed time, all those living in the district and its neighbourhood, to the number, it might be, of fifty or sixty thousand men, *8 were distributed round, so as to form a cordon of immense extent, that should embrace the whole country which was to be hunted over. The men were armed with long poles and spears, with which they beat up game of every description lurking in the woods, the valleys, and the mountains, killing the beasts of prey without mercy, and driving the others, consisting chiefly of the deer of the country, and the huanacos and vicunas, towards the centre of the wide-extended circle; until, as this gradually contracted, the timid inhabitants of the forest were concentrated on some spacious plain, where the eye of the hunter might range freely over his victims, who found no place for shelter or escape.
[Footnote 7: Ondegardo, Rel. Prim., Ms.]
[Footnote 8: Sometimes even a hundred thousand mustered, when the Inca hunted in person, if we may credit Sarmiento. "De donde haviendose ya juntado cinquenta o sesenta mil Personas o cien mil si mandado les era." Relacion, Ms., cap. 13.]
The male deer and some of the coarser kind of the Peruvian sheep were slaughtered; their skins were reserved for the various useful manufactures to which they are ordinarily applied, and their flesh, cut into thin slices, was distributed among the people, who converted it into charqui, the dried meat of the country, which constituted then the sole, as it has since the principal, animal food of the lower classes of Peru. *9
[Footnote 9: Ibid., ubi supra.
Charqui; hence, probably, says McCulloh, the term "jerked," applied to the dried beef of South America. Researches, p. 377.]
But nearly the whole of the sheep, amounting usually to thirty or forty thousand, or even a larger number, after being carefully sheared, were suffered to escape and regain their solitary haunts among the mountains. The wool thus collected was deposited in the royal magazines, whence, in due time, it was dealt out to the people. The coarser quality was worked up into garments for their own use, and the finer for the Inca; for none but an Inca noble could wear the fine fabric of the vicuna. *10
[Footnote 10: Sarmiento, Relacion, Ms. loc. cit. - Cieza de Leon, Cronica, cap. 81. - Garcilasso, Com. Real. Parte 1, lib. 6, cap. 6.]
The Peruvians showed great skill in the manufacture of different articles for the royal household from this delicate material, which, under the name of vigonia wool, is now familiar to the looms of Europe. It was wrought into shawls, robes, and other articles of dress for the monarch, and into carpets, coverlets, and hangings for the imperial palaces and the temples. The cloth was finished on both sides alike; *11 the delicacy of the texture was such as to give it the lustre of silk; and the brilliancy of the dyes excited the admiration and the envy of the European artisan. *12 The Peruvians produced also an article of great strength and durability by mixing the hair of animals with wool; and they were expert in the beautiful feather-work, which they held of less account than the Mexicans from the superior quality of the materials for other fabrics, which they had at their command. *13
[Footnote 11: Acosta, lib. 4, cap. 41.]
[Footnote 12: "Ropas finisimas para los Reyes, que lo eran tanto que parecian de sarga de seda y con colores tan perfectos quanto se puede afirmar." Sarmiento, Relacion, Ms., cap. 13]
[Footnote 13: Pedro Pizarro, Descub. y Conq., Ms.
"Ropa finissima para los senores Ingas de lana de las Vicunias. Y cierto fue tan prima esta ropa, como auran visto en Espana: por alguna que alla fue luego que se gano este reyno. Los vestidos destos Ingas eran camisetas desta opa: vnas pobladas de argenteria de oro, otras de esmeraldas y piedras preciosas: y algunas de plumas de aues: otras de solamente la manta. Para hazer estas ropas, tuuiero y tienen tan perfetas colores de carmesi, azul, amarillo, negro, y de otras suertes: que verdaderamente tienen ventaja a las de Espana." Cieza de Leon, Cronica, cap. 114.]
The natives showed a skill in other mechanical arts similar to that displayed by their manufacturers of cloth. Every man in Peru was expected to be acquainted with the various handicrafts essential to domestic comfort. No long apprenticeship was required for this, where the wants were so few as among the simple peasantry of the Incas. But, if this were all, it would imply but a very moderate advancement in the arts. There were certain individuals, however, carefully trained to those occupations which minister to the demands of the more opulent classes of society. These occupations, like every other calling and office in Peru, always descended from father to son. *14 The division of castes, in this particular, was as precise as that which existed in Egypt or Hindostan. If this arrangement be unfavorable to originality, or to the development of the peculiar talent of the individual, it at least conduces to an easy and finished execution by familiarizing the artist with the practice of his art from childhood. *15
[Footnote 14: Ondegardo, Rel. Prim. et Seg., Mss. - Garcillaso, Com. Real., Parte 1, lib. 5, cap. 7, 9, 13.]
[Footnote 15: At least, such was the opinion of the Egyptians, who referred to this arrangement of castes as the source of their own peculiar dexterity in the arts. See Diodorus Sic., lib. 1, sec. 74.]
The royal magazines and the huacas or tombs of the Incas have been found to contain many specimens of curious and elaborate workmanship. Among these are vases of gold and silver, bracelets, collars, and other ornaments for the person; utensils of every description, some of fine clay, and many more of copper; mirrors of a hard, polished stone, or burnished silver, with a great variety of other articles made frequently on a whimsical pattern, evincing quite as much ingenuity as taste or inventive talent. *16 The character of the Peruvian mind led to imitation, in fact, rather than invention, to delicacy and minuteness of finish, rather than to boldness or beauty of design.
[Footnote 16: Ulloa, Not. Amer., ent. 21. - Pedro Pizarro, Descub. y Conq., Ms. - Cieza de Leon, Cronica, cap. 114. - Condamine, Mem. ap. Hist. de l'Acad. Royale de Berlin, tom. II. p. 454-456.
The last writer says, that a large collection of massive gold ornaments of very rich workmanship was long preserved in the royal treasury of Quito. But on his going there to examine them, he learned that they had just been melted down into ingots to send to Carthagena, then besieged by the English! The art of war can flourish only at the expense of all the other arts.] That they should have accomplished these difficult works with such tools as they possessed, is truly wonderful. It was comparatively easy to cast and even to sculpture metallic substances, both of which they did with consummate skill. But that they should have shown the like facility in cutting the hardest substances, as emeralds and other precious stones, is not so easy to explain. Emeralds they obtained in considerable quantity from the barren district of Atacames, and this inflexible material seems to have been almost as ductile in the hands of the Peruvian artist as if it had been made of clay. *17 Yet the natives were unacquainted with the use of iron, though the soil was largely impregnated with it. *18 The tools used were of stone, or more frequently of copper. But the material on which they relied for the execution of their most difficult tasks was formed by combining a very small portion of tin with copper. *19 This composition gave a hardness to the metal which seems to have been little inferior to that of steel. With the aid of it, not only did the Peruvian artisan hew into shape porphyry and granite, but by his patient industry accomplished works which the European would not have ventured to undertake. Among the remains of the monuments of Cannar may be seen movable rings in the muzzles of animals, all nicely sculptured of one entire block of granite. *20 It is worthy of remark, that the Egyptians, the Mexicans, and the Peruvians, in their progress towards civilization, should never have detected the use of iron, which lay around them in abundance; and that they should each, without any knowledge of the other, have found a substitute for it in such a curious composition of metals as gave to their tools almost the temper of steel; *21 a secret that has been lost - or, to speak more correctly, has never been discovered - by the civilized European.
[Footnote 17: They had turquoises, also, and might have had pearls, but for the tenderness of the Incas, who were unwilling to risk the lives of their people in this perilous fishery! At least, so we are assured by Garcilasso, Com. Real., Parte 1, lib. 8, cap. 23.]
[Footnote 18: "No tenian herramientas de hierro in azero." Ondegardo, Rel. Seg., Ms. - Herrera, Hist. General, dec. 5, lib. 4, cap. 4.]
[Footnote 19: M. de Humboldt brought with him back to Europe one of these metallic tools, a chisel, found in a silver mine opened by the Incas not far from Cuzco. On an analysis, it was found to contain 0.94 of copper, and 0.06 of tin. See Vues des Cordilleres, p. 117.]
[Footnote 20: "Quoiqu'il en soit," says M. de la Condamine, "nous avons vu en quelques autres ruines des ornemens du meme granit, qui representoient des mufles d'animaux, dont les narines percees portoient des anneaux mobiles de la meme pierre." Mem. ap. Hist. de l'Acad. Royale de Berlin, tom. II. p. 452.]
[Footnote 21: See the History of the Conquest of Mexico, Book 1, chap. 5.]
I have already spoken of the large quantity of gold and silver wrought into various articles of elegance and utility for the Incas; though the amount was inconsiderable, in comparison with what could have been afforded by the mineral riches of the land, and with what has since been obtained by the more sagacious and unscrupulous cupidity of the white man. Gold was gathered by the Incas from the deposits of the streams. They extracted the ore also in considerable quantities from the valley of Curimayo, northeast of Caxamarca, as well as from other places; and the silver mines of Porco, in particular, yielded them considerable returns. Yet they did not attempt to penetrate into the bowels of the earth by sinking a shaft, but simply excavated a cavern in the steep sides of the mountain, or, at most, opened a horizontal vein of moderate depth. They were equally deficient in the knowledge of the best means of detaching the precious metal from the dross with which it was united, and had no idea of the virtues of quicksilver, - a mineral not rare in Peru, - as an amalgam to effect this decomposition. *22 Their method of smelting the ore was by means of furnaces built in elevated and exposed situations, where they might be fanned by the strong breezes of the mountains. The subjects of the Incas, in short, with all their patient perseverance, did little more than penetrate below the crust, the outer rind, as it were, formed over those golden caverns which lie hidden in the dark depths of the Andes. Yet what they gleaned from the surface was more than adequate for all their demands. For they were not a commercial people, and had no knowledge of money. *23 In this they differed from the ancient Mexicans, who had an established currency of a determinate value. In one respect, however, they were superior to their American rivals, since they made use of weights to determine the quantity of their commodities, a thing wholly unknown to the Aztecs. This fact is ascertained by the discovery of silver balances, adjusted with perfect accuracy, in some of the tombs of the Incas. *24
[Footnote 22: Garcilasso, Com. Real., Parte 1, lib. 8, cap. 25.]
[Footnote 23: Ibid., Parte 1, lib. 5, cap. 7; lib. 6, cap. 8. - Ondegardo, Rel. Seg., Ms.
This, which Bonaparte thought so incredible of the little island of Loo Choo, was still more extraordinary in a great and flourishing empire like Peru; - the country, too, which contained within its bowels the treasures that were one day to furnish Europe with the basis of its vast metallic currency.]
[Footnote 24: Ulloa, Not. Amer., ent. 21.]
But the surest test of the civilization of a people - at least, as sure as any - afforded by mechanical art is to be found in their architecture, which presents so noble a field for the display of the grand and the beautiful, and which, at the same time, is so intimately connected with the essential comforts of life. There is no object on which the resources of the wealthy are more freely lavished, or which calls out more effectually the inventive talent of the artist. The painter and the sculptor may display their individual genius in creations of surpassing excellence, but it is the great monuments of architectural taste and magnificence that are stamped in a peculiar manner by the genius of the nation. The Greek, the Egyptian, the Saracen, the Gothic, - what a key do their respective styles afford to the character and condition of the people! The monuments of China, of Hindostan, and of Central America are all indicative of an immature period, in which the imagination has not been disciplined by study, and which, therefore, in its best results, betrays only the ill-regulated aspirations after the beautiful, that belong to a semi-civilized people.
The Peruvian architecture, bearing also the general characteristics of an imperfect state of refinement, had still its peculiar character; and so uniform was that character, that the edifices throughout the country seem to have been all cast in the same mould. *25 They were usually built of porphyry or granite; not unfrequently of brick. This, which was formed into blocks or squares of much larger dimensions than our brick, was made of a tenacious earth mixed up with reeds or tough grass, and acquired a degree of hardness with age that made it insensible alike to the storms and the more trying sun of the tropics. *26 The walls were of great thickness, but low, seldom reaching to more than twelve or fourteen feet in height. It is rare to meet with accounts of a building that rose to a second story. *27
[Footnote 25: It is the observation of Humboldt. "Il est impossible d'examiner attentivement un seul edifice du temps des Incas, sans reconnoitre le meme type dans tous les autres qui couvrent le dos des Andes, sur une longueur de plus de quatre cent cinquante lieues, depuis mille jusqu'a quatre mille metres d'elevation au-dessus du niveau de l'Ocean. On dirait qu'un seul architecte a construit ce grand nombre de monumens." Vues des Cordilleres, p. 197.]
[Footnote 26: Ulloa, who carefully examined these bricks, suggests that there must have been some secret in their composition, - so superior in many respects to our own manufacture, - now lost. Not. Amer., ent. 20.]
[Footnote 27: Ibid., ubi supra.]
The apartments had no communication with one another, but usually opened into a court; and, as they were unprovided with windows, or apertures that served for them, the only light from without must have been admitted by the doorways. These were made with the sides approaching each other towards the top, so that the lintel was considerably narrower than the threshold, a peculiarity, also, in Egyptian architecture. The roofs have for the most part disappeared with time. Some few survive in the less ambitious edifices, of a singular bell-shape, and made of a composition of earth and pebbles. They are supposed, however, to have been generally formed of more perishable materials, of wood or straw. It is certain that some of the most considerable stone-buildings were thatched with straw. Many seem to have been constructed without the aid of cement; and writers have contended that the Peruvians were unacquainted with the use of mortar, or cement of any kind. *28 But a close, tenacious mould, mixed with lime, may be discovered filling up the interstices of the granite in some buildings; and in others, where the well-fitted blocks leave no room for this coarser material, the eye of the antiquary has detected a fine bituminous glue, as hard as the rock itself. *29
[Footnote 28: Among others, see Acosta, lib. 6, cap. 15. - Robertson, History of America, (London, 1796,) vol. III. p. 213.]
[Footnote 29: Ondegardo, Rel. Seg., Ms. - Ulloa, Not. Amer., ent. 21. Humboldt, who analyzed the cement of the ancient structures at Cannar, says that it is a true mortar, formed of a mixture of pebbles and a clayey marl. (Vues des Cordilleres, p. 116.) Father Velasco is in raptures with an "almost imperceptible kind of cement" made of lime and a bituminous substance resembling glue, which incorporated with the stones so as to hold them firmly together like one solid mass, yet left nothing visible to the eye of the common observer. This glutinous composition, mixed with pebbles, made a sort of Macadamized road much used by the Incas, as hard and almost as smooth as marble. Hist. de Quito, tom. I. pp. 126-128.]
The greatest simplicity is observed in the construction of the buildings, which are usually free from outward ornament; though in some the huge stones are shaped into a convex form with great regularity, and adjusted with such nice precision to one another, that it would be impossible, but for the flutings, to determine the line of junction. In others, the stone is rough, as it was taken from the quarry, in the most irregular forms, with the edges nicely wrought and fitted to each other. There is no appearance of columns or of arches; though there is some contradiction as to the latter point. But it is not to be doubted, that, although they may have made some approach to this mode of construction by the greater or less inclination of the walls, the Peruvian architects were wholly unacquainted with the true principle of the circular arch reposing on its key-stone. *30
[Footnote 30: Condamine, Mem. ap. Hist. de l'Acad. Royale de Berlin, tom. II. p. 448. - Antig. y Monumentos del Peru, Ms. - Herrera, Hist. General, dec. 5, lib 4, cap. 4. - Acosta, lib. 6, cap. 14. - Ulloa, Voyage to S. America, vol. I. p 469. - Ondegardo, Rel. Seg., Ms.]
The architecture of the Incas is characterized, says an eminent traveller, "by simplicity, symmetry and solidity." *31 It may seem unphilosophical to condemn the peculiar fashion of a nation as indicating want of taste, because its standard of taste differs from our own. Yet there is an incongruity in the composition of the Peruvian buildings which argues a very imperfect acquaintance with the first principles of architecture. While they put together their bulky masses of porphyry and granite with the nicest art, they were incapable of mortising their timbers, and, in their ignorance of iron, knew no better way of holding the beams together than tying them with thongs of maguey. In the same incongruous spirit, the building that was thatched with straw, and unilluminated by a window, was glowing with tapestries of gold and silver! These are the inconsistencies of a rude people, among whom the arts are but partially developed. It might not be difficult to find examples of like inconsistency in the architecture and domestic arrangements of our Anglo-Saxon, and, at a still later period, of our Norman ancestors.
[Footnote 31: "Simplicite, symetrie, et solidite, voila les trois caracteres par lesquels se distinguent avantageusement tous les edifices peruviens.' Humboldt, Vues des Cordilleres, p. 115.]
Yet the buildings of the Incas were accommodated to the character of the climate, and were well fitted to resist those terrible convulsions which belong to the land of volcanoes. The wisdom of their plan is attested by the number which still survive, while the more modern constructions of the Conquerors have been buried in ruins. The hand of the Conquerors, indeed, has fallen heavily on these venerable monuments, and, in their blind and superstitious search for hidden treasure, has caused infinitely more ruin than time or the earthquake. *32 Yet enough of these monuments still remain to invite the researches of the antiquary. Those only in the most conspicuous situations have been hitherto examined. But, by the testimony of travellers, many more are to be found in the less frequented parts of the country; and we may hope they will one day call forth a kindred spirit of enterprise to that which has so successfully explored the mysterious recesses of Central America and Yucatan.
[Footnote 32: The anonymous author of the Antig. y Monumentos del Peru, Ms., gives us, at second hand, one of those golden traditions which, in early times, fostered the spirit of adventure. The tradition, in this instance, he thinks well entitled to credit. The reader will judge for himself. "It is a well-authenticated report, and generally received, that there is a secret hall in the fortress of Cuzco, where an immense treasure is concealed, consisting of the statues of all the Incas, wrought in gold. A lady is still living, Dona Maria de Esquivel, the wife of the last Inca, who has visited this hall, and I have heard her relate the way in which she was carried to see it.
"Don Carlos, the lady's husband, did not maintain a style of living becoming his high rank. Dona Maria sometimes reproached him, declaring that she had been deceived into marrying a poor Indian under the lofty title of Lord or Inca. She said this so frequently, that Don Carlos one night exclaimed, 'Lady! do you wish to know whether I am rich or poor? You shall see that no lord nor king in the world has a larger treasure than I have.' Then covering her eyes with a handkerchief he made her turn round two or three times, and, taking her by the hand, led her a short distance before he removed the bandage. On opening her eyes, what was her amazement! She had gone not more than two hundred paces, and descended a short flight of steps, and she now found herself in a large quadrangular hall, where, ranged on benches round the walls, she beheld the statues of the Incas, each of the size of a boy twelve years old, all of massive gold! She saw also many vessels of gold and silver. 'In fact,' she said, 'it was one of the most magnificent treasures in the whole world!'"]
I cannot close this analysis of the Peruvian institutions without a few reflections on their general character and tendency, which, if they involve some repetition of previous remarks, may, I trust, be excused, from my desire to leave a correct and consistent impression on the reader. In this survey, we cannot but be struck with the total dissimilarity between these institutions and those of the Aztecs, - the other great nation who led in the march of civilization on this western continent, and whose empire in the northern portion of it was as conspicuous as that of the Incas in the south. Both nations came on the plateau, and commenced their career of conquest, at dates, it may be, not far removed from each other. *33 And it is worthy of notice, that, in America, the elevated region along the crests of the great mountain ranges should have been the chosen seat of civilization in both hemispheres.
[Footnote 33: Ante, chap. 1.]
Very different was the policy pursued by the two races in their military career. The Aztecs, animated by the most ferocious spirit, carried on a war of extermination, signalizing their triumphs by the sacrifice of hecatombs of captives; while the Incas, although they pursued the game of conquest with equal pertinacity, preferred a milder policy, substituting negotiation and intrigue for violence, and dealt with their antagonists so that their future resources should not be crippled, and that they should come as friends, not as foes, into the bosom of the empire.
Their policy toward the conquered forms a contrast no less striking to that pursued by the Aztecs. The Mexican vassals were ground by excessive imposts and military conscriptions. No regard was had to their welfare, and the only limit to oppression was the power of endurance. They were overawed by fortresses and armed garrisons, and were made to feel every hour that they were not part and parcel of the nation, but held only in subjugation as a conquered people. The Incas, on the other hand, admitted their new subjects at once to all the rights enjoyed by the rest of the community; and, though they made them conform to the established laws and usages of the empire, they watched over their personal security and comfort with a sort of parental solicitude. The motley population, thus bound together by common interest, was animated by a common feeling of loyalty, which gave greater strength and stability to the empire, as it became more and more widely extended; while the various tribes who successively came under the Mexican sceptre, being held together only by the pressure of external force, were ready to fall asunder the moment that that force was withdrawn. The policy of the two nations displayed the principle of fear as contrasted with the principle of love. The characteristic features of their religious systems had as little resemblance to each other. The whole Aztec pantheon partook more or less of the sanguinary spirit of the terrible war-god who presided over it, and their frivolous ceremonial almost always terminated with human sacrifice and cannibal orgies. But the rites of the Peruvians were of a more innocent cast, as they tended to a more spiritual worship. For the worship of the Creator is most nearly approached by that of the heavenly bodies, which, as they revolve in their bright orbits, seem to be the most glorious symbols of his beneficence and power.
In the minuter mechanical arts, both showed considerable skill; but in the construction of important public works, of roads, aqueducts, canals, and in agriculture in all its details, the Peruvians were much superior. Strange that they should have fallen so far below their rivals in their efforts after a higher intellectual culture, in astronomical science, more especially, and in the art of communicating thought by visible symbols. When we consider the greater refinement of the Incas, their inferiority to the Aztecs in these particulars can be explained only by the fact, that the latter in all probability were indebted for their science to the race who preceded them in the land, - that shadowy race whose origin and whose end are alike veiled from the eye of the inquirer, but who possibly may have sought a refuge from their ferocious invaders in those regions of Central America the architectural remains of which now supply us with the most pleasing monuments of Indian civilization. It is with this more polished race, to whom the Peruvians seem to have borne some resemblance in their mental and moral organization, that they should be compared. Had the empire of the Incas been permitted to extend itself with the rapid strides with which it was advancing at the period of the Spanish conquest, the two races might have come into conflict, or, perhaps, into alliance with one another.
The Mexicans and Peruvians, so different in the character of their peculiar civilization, were, it seems probable, ignorant of each other's existence; and it may appear singular, that, during the simultaneous continuance of their empires, some of the seeds of science and of art, which pass so imperceptibly from one people to another, should not have found their way across the interval which separated the two nations. They furnish an interesting example of the opposite directions which the human mind may take in its struggle to emerge from darkness into the light of civilization. A closer resemblance - as I have more than once taken occasion to notice - may be found between the Peruvian institutions and some of the despotic governments of Eastern Asia; those governments where despotism appears in its more mitigated form, and the whole people, under the patriarchal sway of its sovereign, seem to be gathered together like the members of one vast family. Such were the Chinese, for example, whom the Peruvians resembled in their implicit obedience to authority, their mild yet somewhat stubborn temper, their solicitude for forms, their reverence for ancient usage, their skill in the minuter manufactures, their imitative rather than inventive cast of mind, and their invincible patience, which serves instead of a more adventurous spirit for the execution of difficult undertakings. *34
[Footnote 34: Count Carli has amused himself with tracing out the different points of resemblance between the Chinese and the Peruvians. The emperor of China was styled the son of Heaven or of the Sun. He also held a plough once a year in presence of his people, to show his respect for agriculture. And the solstices and equinoxes were noted, to determine the periods of their religious festivals. The coincidences are curious. Lettres Americaines, tom. II. pp. 7, 8.]
A still closer analogy may be found with the natives of Hindostan in their division into castes, their worship of the heavenly bodies and the elements of nature, and their acquaintance with the scientific principles of husbandry. To the ancient Egyptians, also, they bore considerable resemblance in the same particulars, as well as in those ideas of a future existence which led them to attach so much importance to the permanent preservation of the body.
But we shall look in vain in the history of the East for a parallel to the absolute control exercised by the Incas over their subjects. In the East, this was founded on physical power, - on the external resources of the government. The authority of the Inca might be compared with that of the Pope in the day of his might, when Christendom trembled at the thunders of the Vatican, and the successor of St. Peter set his foot on the necks of princes. But the authority of the Pope was founded on opinion. His temporal power was nothing. The empire of the Incas rested on both. It was a theocracy more potent in its operation than that of the Jews; for, though the sanction of the law might be as great among the latter, the law was expounded by a human lawgiver, the servant and representative of Divinity. But the Inca was both the lawgiver and the law. He was not merely the representative of Divinity, or, like the Pope, its vicegerent, but he was Divinity itself. The violation of his ordinance was sacrilege. Never was there a scheme of government enforced by such terrible sanctions, or which bore so oppressively on the subjects of it. For it reached not only to the visible acts, but to the private conduct, the words, the very thoughts, of its vassals. It added not a little to the efficacy of the government, that, below the sovereign, there was an order of hereditary nobles of the same divine original with himself, who, placed far below himself, were still immeasurably above the rest of the community, not merely by descent, but, as it would seem, by their intellectual nature. These were the exclusive depositaries of power, and, as their long hereditary training made them familiar with their vocation, and secured them implicit deference from the multitude, they became the prompt and well-practised agents for carrying out the executive measures of the administration. All that occurred throughout the wide extent of his empire - such was the perfect system of communication - passed in review, as it were, before the eyes of the monarch, and a thousand hands, armed with irresistible authority, stood ready in every quarter to do his bidding. Was it not, as we have said, the most oppressive, though the mildest, of despotisms? It was the mildest, from the very circumstance, that the transcendent rank of the sovereign, and the humble, nay, superstitious, devotion to his will made it superfluous to assert this will by acts of violence or rigor. The great mass of the people may have appeared to his eyes as but little removed above the condition of the brute, formed to minister to his pleasures. But, from their very helplessness, he regarded them with feelings of commiseration, like those which a kind master might feel for the poor animals committed to his charge, or - to do justice to the beneficent character attributed to many of the Incas - that a parent might feel for his young and impotent offspring. The laws were carefully directed to their preservation and personal comfort. The people were not allowed to be employed on works pernicious to their health, nor to pine - a sad contrast to their subsequent destiny - under the imposition of tasks too heavy for their powers. They were never made the victims of public or private extortion; and a benevolent forecast watched carefully over their necessities, and provided for their relief in seasons of infirmity, and for their sustenance in health. The government of the Incas, however arbitrary in form, was in its spirit truly patriarchal. Yet in this there was nothing cheering to the dignity of human nature. What the people had was conceded as a boon, not as a right. When a nation was brought under the sceptre of the Incas, it resigned every personal right, even the rights dearest to humanity. Under this extraordinary polity, a people advanced in many of the social refinements, well skilled in manufactures and agriculture, were unacquainted, as we have seen, with money. They had nothing that deserved to be called property. They could follow no craft, could engage in no labor, no amusement, but such as was specially provided by law. They could not change their residence or their dress without a license from the government. They could not even exercise the freedom which is conceded to the most abject in other countries, that of selecting their own wives. The imperative spirit of despotism would not allow them to be happy or miserable in any way but that established by law. The power of free agency - the inestimable and inborn right of every human being - was annihilated in Peru.
The astonishing mechanism of the Peruvian polity could have resulted only from the combined authority of opinion and positive power in the ruler to an extent unprecedented in the history of man. Yet that it should have so successfully gone into operation, and so long endured, in opposition to the taste, the prejudices, and the very principles of our nature, is a strong proof of a generally wise and temperate administration of the government. The policy habitually pursued by the Incas for the prevention of evils that might have disturbed the order of things is well exemplified in their provisions against poverty and idleness. In these they rightly discerned the two great causes of disaffection in a populous community. The industry of the people was secured not only by their compulsory occupations at home, but by their employment on those great public works which covered every part of the country, and which still bear testimony in their decay to their primitive grandeur. Yet it may well astonish us to find, that the natural difficulty of these undertakings, sufficiently great in itself, considering the imperfection of their tools and machinery, was inconceivably enhanced by the politic contrivance of government. The royal edifices of Quito, we are assured by the Spanish conquerors, were constructed of huge masses of stone, many of which were carried all the way along the mountain roads from Cuzco, a distance of several hundred leagues. *35 The great square of the capital was filled to a considerable depth with mould brought with incredible labor up the steep slopes of the Cordilleras from the distant shores of the Pacific Ocean. *36 Labor was regarded not only as a means, but as an end, by the Peruvian law.
[Footnote 35: "Era muy principal intento que la gente no holgase, que dava causa a que despues que los Ingas estuvieron en paz hacer traer de Quito al Cuzco piedra que venia de provincia en provincia para hacer casas para si o pa el Sol en gran cantidad, y del Cuzco llevalla a Quito pa el mismo efecto, . . . . . y asi destas cosas hacian los Ingas muchas de poco provecho y de escesivo travajo en que traian ocupadas las provincias ordinariamte, y en fin el travajo era causa de su conservacion." Ondegardo, Rel. Prim., Ms. - Also Antig. y Monumentos del Peru, Ms.]
[Footnote 36: This was literally gold dust; for Ondegardo states, that, when governor of Cuzco, he caused great quantities of gold vessels and ornaments to be disinterred from the sand in which they had been secreted by the natives. "Que toda aquella plaza del Cuzco le sacaron la tierra propia, y se llevo a otras partes por cosa de gran estima, e la hincheron de arena de la costa de la mar, como hasta dos palmos y medio en algunas partes, mas sembraron por toda ella muchos vasos de oro e plata, y hovejuelas y hombrecillos pequenos de lo mismo, lo cual se ha sacado en mucha cantidad, que todo lo hemos visto; desta arena estaba toda la plaza, quando yo fui a governar aquella Ciudad; e si fue verdad que aquella se trajo de ellos, afirman e tienen puestos en sus registros, paresceme que sea ansi, que toda la tierra junta tubo necesidad de entender en ello, por que la plaza es grande, y no tiene numero las cargas que en ella entraron; y la costa por lo mas cerca esta mas de nobenta leguas a lo que creo, y cierto yo me satisfice, porque todos dicen, que aquel genero de arena, no lo hay hasta la costa." Rel. Seg., Ms]
With their manifold provisions against poverty the reader has already been made acquainted. They were so perfect, that, in their wide extent of territory, - much of it smitten with the curse of barrenness, - no man, however humble, suffered from the want of food and clothing. Famine, so common a scourge in every other American nation, so common at that period in every country of civilized Europe, was an evil unknown in the dominions of the Incas.
The most enlightened of the Spaniards who first visited Peru, struck with the general appearance of plenty and prosperity, and with the astonishing order with which every thing throughout the country was regulated, are loud in their expressions of admiration. No better government, in their opinion, could have been devised for the people. Contented with their condition, and free from vice, to borrow the language of an eminent authority of that early day, the mild and docile character of the Peruvians would have well fitted them to receive the teachings of Christianity, had the love of conversion, instead of gold, animated the breasts of the Conquerors. *37 And a philosopher of a later time, warmed by the contemplation of the picture - which his own fancy had colored - of public prosperity and private happiness under the rule of the Incas, pronounces "the moral man in Peru far superior to the European." *38
[Footnote 37: "Y si Dios permitiera que tubieran quien con celo de Cristiandad, y no con ramo de codicia, en lo pasado, les dieran entera noticia de nuestra sagrada Religion, era gente en que bien imprimiera, segun vemos por lo que ahora con la buena orden que hay se obra." Sarmiento, Relacion, Ms., cap. 22.
But the most emphatic testimony to the merits of the people is that afforded by Mancio Sierra Lejesema, the last survivor of the early Spanish Conquerors, who settled in Peru. In the preamble to his testament, made, as he states, to relieve his conscience, at the time of his death, he declares that the whole population, under the Incas, was distinguished by sobriety and industry; that such things as robbery and theft were unknown; that, far from licentiousness, there was not even a prostitute in the country; and that every thing was conducted with the greatest order, and entire submission to authority. The panegyric is somewhat too unqualified for a whole nation, and may lead one to suspect that the stings of remorse for his own treatment of the natives goaded the dying veteran into a higher estimate of their deserts than was strictly warranted by facts. Yet this testimony by such a man at such a time is too remarkable, as well as too honorable to the Peruvians, to be passed over in silence by the historian; and I have transferred the document in the original to Appendix, No. 4.]
[Footnote 38: "Sans doute l'homme moral du Perou etoit infiniment plus perfectionne que l'Europeen." Carli, Lettres Americaines, tom. I. p. 215.]
Yet such results are scarcely reconcilable with the theory of the government I have attempted to analyze. Where there is no free agency, there can be no morality. Where there is no temptation, there can be little claim to virtue. Where the routine is rigorously prescribed by law, the law, and not the man, must have the credit of the conduct. If that government is the best, which is felt the least, which encroaches on the natural liberty of the subject only so far as is essential to civil subordination, then of all governments devised by man the Peruvian has the least real claim to our admiration.
It is not easy to comprehend the genius and the full import of institutions so opposite to those of our own free republic, where every man, however humble his condition, may aspire to the highest honors of the state, - may select his own career, and carve out his fortune in his own way; where the light of knowledge, instead of being concentrated on a chosen few, is shed abroad like the light of day, and suffered to fall equally on the poor and the rich; where the collision of man with man wakens a generous emulation that calls out latent talent and tasks the energies to the utmost; where consciousness of independence gives a feeling of self-reliance unknown to the timid subjects of a despotism; where, in short, the government is made for man, - not as in Peru, where man seemed to be made only for the government. The New World is the theatre on which these two political systems, so opposite in their character, have been carried into operation. The empire of the Incas has passed away and left no trace. The other great experiment is still going on, - the experiment which is to solve the problem, so long contested in the Old World, of the capacity of man for self-government. Alas for humanity, if it should fail!
The testimony of the Spanish conquerors is not uniform in respect to the favorable influence exerted by the Peruvian institutions on the character of the people. Drinking and dancing are said to have been the pleasures to which they were immoderately addicted. Like the slaves and serfs in other lands, whose position excluded them from more serious and ennobling occupations, they found a substitute in frivolous or sensual indulgence. Lazy, luxurious, and licentious, are the epithets bestowed on them by one of those who saw them at the Conquest, but whose pen was not too friendly to the Indian. *39 Yet the spirit of independence could hardly be strong in a people who had no interest in the soil, no personal rights to defend; and the facility with which they yielded to the Spanish invader - after every allowance for their comparative inferiority - argues a deplorable destitution of that patriotic feeling which holds life as little in comparison with freedom.
[Footnote 39: "Heran muy dados a la lujuria y al bever, tenian acceso carnal con las hermanas y las mugeres de sus padres como no fuesen sus mismas madres, y aun algunos avia que con ellas mismas lo hacian y ansi mismo con sus hijas. Estando borrachos tocavan algunos en el pecado nefando, emborrachavanse muy a menudo, y estando borrachos todo lo que el demonio les traia a la voluntad hacian Heran estos orejones muy soberbios y presuntuosos.
. . . . . Tenian otras muchas maldades que por ser muchas no las digo." Pedro Pizarro, Descub. y Conq., Ms.
These random aspersions of the hard conqueror show too gross an ignorance of the institutions of the people to merit much confidence as to what is said of their character.]
But we must not judge too hardly of the unfortunate native, because he quailed before the civilization of the European. We must not be insensible to the really great results that were achieved by the government of the Incas. We must not forget, that, under their rule, the meanest of the people enjoyed a far greater degree of personal comfort, at least, a greater exemption from physical suffering, than was possessed by similar classes in other nations on the American continent, - greater, probably, than was possessed by these classes in most of the countries of feudal Europe. Under their sceptre, the higher orders of the state had made advances in many of the arts that belong to a cultivated community. The foundations of a regular government were laid, which, in an age of rapine, secured to its subjects the inestimable blessings of tranquillity and safety. By the well-sustained policy of the Incas, the rude tribes of the forest were gradually drawn from their fastnesses, and gathered within the folds of civilization; and of these materials was constructed a flourishing and populous empire, such as was to be found in no other quarter of the American continent. The defects of this government were those of over-refinement in legislation, - the last defects to have been looked for, certainly, in the American aborigines.
Note. I have not thought it necessary to swell this Introduction by an inquiry into the origin of Peruvian civilization, like that appended to the history of the Mexican. The Peruvian history doubtless suggests analogies with more than one nation in the East, some of which have been briefly adverted to in the preceding pages; although these analogies are adduced there not as evidence of a common origin, but as showing the coincidences which might naturally spring up among different nations under the same phase of civilization. Such coincidences are neither so numerous nor so striking as those afforded by the Aztec history. The correspondence presented by the astronomical science of the Mexicans is alone of more importance than all the rest. Yet the light of analogy, afforded by the institutions of the Incas, seems to point, as far as it goes, towards the same direction; and as the investigation could present but little substantially to confirm, and still less to confute, the views taken in the former disquisition, I have not thought it best to fatigue the reader with it.
Two of the prominent authorities on whom I have relied in this Introductory portion of the work, are Juan de Sarmiento and the Licentiate Ondegardo. Of the former I have been able to collect no information beyond what is afforded by his own writings. In the title prefixed to his manuscript, he is styled President of the Council of the Indies, a post of high authority, which infers a weight of character in the party, and means of information, that entitle his opinions on colonial topics to great deference. These means of information were much enlarged by Sarmiento's visit to the colonies, during the administration of Gasca. Having conceived the design of compiling a history of the ancient Peruvian institutions, he visited Cuzco, as he tells us, in 1550, and there drew from the natives themselves the materials for his narrative. His position gave him access to the most authentic sources of knowledge, and from the lips of the Inca nobles, the best instructed of the conquered race, he gathered the traditions of their national history and institutions. The quipus formed, as we have seen, an imperfect system of mnemonics, requiring constant attention, and much inferior to the Mexican hieroglyphics. It was only by diligent instruction that they were made available to historical purposes; and this instruction was so far neglected after the Conquest, that the ancient annals of the country would have perished with the generation which was the sole depositary of them, had it not been for the efforts of a few intelligent scholars, like Sarmiento, who saw the importance, at this critical period, of cultivating an intercourse with the natives, and drawing from them their hidden stores of information. To give still further authenticity to his work, Sarmiento travelled over the country, examined the principal objects of interest with his own eyes, and thus verified the accounts of the natives as far as possible by personal observation. The result of these labors was his work entitled, "Relacion de la sucesion y govierno de las Yngas Senores naturales que fueron de las Provincias del Peru y otras cosas tocantes a aquel Reyno, para el Iltmo. Senor Dn Juan Sarmiento, Presidente del Consejo R1 de Indias."
It is divided into chapters, and embraces about four hundred folio pages in manuscript. The introductory portion of the work is occupied with the traditionary tales of the origin and early period of the Incas; teeming, as usual, in the antiquities of a barbarous people, with legendary fables of the most wild and monstrous character. Yet these puerile conceptions afford an inexhaustible mine for the labors of the antiquarian, who endeavours to unravel the allegorical web which a cunning priesthood had devised as symbolical of those mysteries of creation that it was beyond their power to comprehend. But Sarmiento happily confines himself to the mere statement of traditional fables, without the chimerical ambition to explain them. From this region of romance, Sarmiento passes to the institutions of the Peruvians, describes their ancient polity, their religion, their progress in the arts, especially agriculture; and presents, in short, an elaborate picture of the civilization which they reached under the Inca dynasty. This part of his work, resting, as it does, on the best authority, confirmed in many instances by his own observation, is of unquestionable value, and is written with an apparent respect for truth, that engages the confidence of the reader. The concluding portion of the manuscript is occupied with the civil history of the country. The reigns of the early Incas, which lie beyond the sober province of history, he despatches with commendable brevity. But on the three last reigns, and fortunately of the greatest princes who occupied the Peruvian throne, he is more diffuse. This was comparatively firm ground for the chronicler, for the events were too recent to be obscured by the vulgar legends that gather like moss round every incident of the older time. His account stops with the Spanish invasion; for this story, Sarmiento felt, might be safely left to his contemporaries who acted a part in it, but whose taste and education had qualified them but indifferently for exploring the antiquities and social institutions of the natives.
Sarmiento's work is composed in a simple, perspicuous style, without that ambition of rhetorical display too common with his countrymen. He writes with honest candor, and while he does ample justice to the merits and capacity of the conquered races, he notices with indignation the atrocities of the Spaniards and the demoralizing tendency of the Conquest. It may be thought, indeed, that he forms too high an estimate of the attainments of the nation under the Incas. And it is not improbable, that, astonished by the vestiges it afforded of an original civilization, he became enamoured of his subject, and thus exhibited it in colors somewhat too glowing to the eye of the European. But this was an amiable failing, not too largely shared by the stern Conquerors, who subverted the institutions of the country, and saw little to admire in it, save its gold. It must be further admitted, that Sarmiento has no design to impose on his reader, and that he is careful to distinguish between what he reports on hearsay, and what on personal experience. The Father of History himself does not discriminate between these two things more carefully.
Neither is the Spanish historian to be altogether vindicated from the superstition which belongs to his time; and we often find him referring to the immediate interposition of Satan those effects which might quite as well be charged on the perverseness of man. But this was common to the age, and to the wisest men in it; and it is too much to demand of a man to be wiser than his generation. It is sufficient praise of Sarmiento, that, in an age when superstition was too often allied with fanaticism, he seems to have had no tincture of bigotry in his nature. His heart opens with benevolent fulness to the unfortunate native; and his language, while it is not kindled into the religious glow of the missionary, is warmed by a generous ray of philanthropy that embraces the conquered, no less than the conquerors, as his brethren. Notwithstanding the great value of Sarmiento's work for the information it affords of Peru under the Incas, it is but little known, has been rarely consulted by historians, and still remains among the unpublished manuscripts which lie, like uncoined bullion, in the secret chambers of the Escurial. The other authority to whom I have alluded, the Licentiate Polo de Ondegardo, was a highly respectable jurist, whose name appears frequently in the affairs of Peru. I find no account of the period when he first came into the country. But he was there on the arrival of Gasca, and resided at Lima under the usurpation of Gonzalo Pizarro. When the artful Cepeda endeavoured to secure the signatures of the inhabitants to the instrument proclaiming the sovereignty of his chief, we find Ondegardo taking the lead among those of his profession in resisting it. On Gasca's arrival, he consented to take a commission in his army. At the close of the rebellion he was made corregidor of La Plata, and subsequently of Cuzco, in which honorable station he seems to have remained several years. In the exercise of his magisterial functions, he was brought into familiar intercourse with the natives, and had ample opportunity for studying their laws and ancient customs. He conducted himself with such prudence and moderation, that he seems to have won the confidence not only of his countrymen but of the Indians; while the administration was careful to profit by his large experience in devising measures for the better government of the colony.
The Relaciones, so often cited in this History, were prepared at the suggestion of the viceroys, the first being addressed to the Marques de Canete, in 1561, and the second, ten years later, to the Conde de Nieva. The two cover about as much ground as Sarmiento's manuscript; and the second memorial, written so long after the first, may be thought to intimate the advancing age of the author, in the greater carelessness and diffuseness of the composition.
As these documents are in the nature of answers to the interrogatories propounded by government, the range of topics might seem to be limited within narrower bounds than the modern historian would desire. These queries, indeed, had particular reference to the revenues, tributes, - the financial administration, in short, of the Incas; and on these obscure topics the communication of Ondegardo is particularly full. But the enlightened curiosity of government embraced a far wider range; and the answers necessarily implied an acquaintance with the domestic policy of the Incas, with their laws, social habits, their religion, science, and arts, in short, with all that make up the elements of civilization. Ondegardo's memoirs, therefore, cover the whole ground of inquiry for the philosophic historian. In the management of these various subjects, Ondegardo displays both acuteness and erudition. He never shrinks from the discussion, however difficult; and while he gives his conclusions with an air of modesty, it is evident that he feels conscious of having derived his information through the most authentic channels. He rejects the fabulous with disdain; decides on the probabilities of such facts as he relates, and candidly exposes the deficiency of evidence. Far from displaying the simple enthusiasm of the well-meaning but credulous missionary, he proceeds with the cool and cautious step of a lawyer accustomed to the conflict of testimony and the uncertainty of oral tradition. This circumspect manner of proceeding, and the temperate character of his judgments, entitle Ondegardo to much higher consideration as an authority than most of his countrymen who have treated of Indian antiquities. There runs through his writings a vein of humanity, shown particularly in his tenderness to the unfortunate natives, to whose ancient civilization he does entire, but not extravagant, justice; while, like Sarmiento, he fearlessly denounces the excesses of his own countrymen, and admits the dark reproach they had brought on the honor of the nation. But while this censure forms the strongest ground for condemnation of the Conquerors, since it comes from the lips of a Spaniard like themselves, it proves, also, that Spain in this age of violence could send forth from her bosom wise and good men who refused to make common cause with the licentious rabble around them. Indeed, proof enough is given in these very memorials of the unceasing efforts of the colonial government, from the good viceroy Mendoza downwards, to secure protection and the benefit of a mild legislation to the unfortunate natives. But the iron Conquerors, and the colonist whose heart softened only to the touch of gold, presented a formidable barrier to improvement. Ondegardo's writings are honorably distinguished by freedom from that superstition which is the debasing characteristic of the times; a superstition shown in the easy credit given to the marvellous, and this equally whether in heathen or in Christian story; for in the former the eye of credulity could discern as readily the direct interposition of Satan, as in the latter the hand of the Almighty. It is this ready belief in a spiritual agency, whether for good or for evil, which forms one of the most prominent features in the writings of the sixteenth century. Nothing could be more repugnant to the true spirit of philosophical inquiry, or more irreconcilable with rational criticism. Far from betraying such weakness, Ondegardo writes in a direct and business-like manner, estimating things for what they are worth by the plain rule of common-sense. He keeps the main object of his argument ever in view, without allowing himself, like the garrulous chroniclers of the period, to be led astray into a thousand rambling episodes that bewilder the reader and lead to nothing.
Ondegardo's memoirs deal not only with the antiquities of the nation, but with its actual condition, and with the best means for redressing the manifold evils to which it was subjected under the stern rule of its conquerors. His suggestions are replete with wisdom, and a merciful policy, that would reconcile the interests of government with the prosperity and happiness of its humblest vassal. Thus, while his contemporaries gathered light from his suggestions as to the present condition of affairs, the historian of later times is no less indebted to him for information in respect to the past. His manuscript was freely consulted by Herrera, and the reader, as he peruses the pages of the learned historian of the Indies, is unconsciously enjoying the benefit of the researches of Ondegardo. His valuable Relaciones thus had their uses for future generations, though they have never been admitted to the honors of the press. The copy in my possession, like that of Sarmiento's manuscript, for which I am indebted to that industrious bibliographer, Mr. Rich, formed part of the magnificent collection of Lord Kingsborough, - a name ever to be held in honor by the scholar for his indefatigable efforts to illustrate the antiquities of America.
Ondegardo's manuscripts, it should be remarked, do not bear his signature. But they contain allusions to several actions of the writer's life, which identify them, beyond any reasonable doubt, as his production. In the archives of Simancas is a duplicate copy of the first memorial, Relacion Primera, though, like the one in the Escurial, without its author's name. Munoz assigns it to the pen of Gabriel de Rojas, a distinguished cavalier of the Conquest. This is clearly an error; for the author of the manuscript identifies himself with Ondegardo, by declaring, in his reply to the fifth interrogatory, that he was the person who discovered the mummies of the Incas in Cuzco; an act expressly referred, both by Acosta and Garcilasso, to the Licentiate Polo de Ondegardo, when corregidor of that city. - Should the savans of Madrid hereafter embrace among the publications of valuable manuscripts these Relaciones, they should be careful not to be led into an error here, by the authority of a critic like Munoz, whose criticism is rarely at fault.
Chapter I
Ancient And Modern Science. - Art Of Navigation. - Maritime Discovery. - Spirit Of The Spaniards. - Possessions In The New World. - Rumors Concerning Peru.
Whatever difference of opinion may exist as to the comparative merit of the ancients and the moderns in the arts, in poetry, eloquence, and all that depends on imagination, there can be no doubt that in science the moderns have eminently the advantage. It could not be otherwise. In the early ages of the world, as in the early period of life, there was the freshness of a morning existence, when the gloss of novelty was on every thing that met the eye; when the senses, not blunted by familiarity, were more keenly alive to the beautiful, and the mind, under the influence of a healthy and natural taste, was not perverted by philosophical theory; when the simple was necessarily connected with the beautiful, and the epicurean intellect, sated by repetition, had not begun to seek for stimulants in the fantastic and capricious. The realms of fancy were all untravelled, and its fairest flowers had not been gathered, nor its beauties despoiled by the rude touch of those who affected to cultivate them. The wing of genius was not bound to the earth by the cold and conventional rules of criticism, but was permitted to take its flight far and wide over the broad expanse of creation. But with science it was otherwise. No genius could suffice for the creation of facts, - hardly for their detection. They were to be gathered in by painful industry; to be collected from careful observation and experiment. Genius, indeed, might arrange and combine these facts into new forms, and elicit from their combinations new and important inferences; and in this process might almost rival in originality the creations of the poet and the artist. But if the processes of science are necessarily slow, they are sure. There is no retrograde movement in her domain. Arts may fade, the Muse become dumb, a moral lethargy may lock up the faculties of a nation, the nation itself may pass away and leave only the memory of its existence, but the stores of science it has garnered up will endure for ever. As other nations come upon the stage, and new forms of civilization arise, the monuments of art and of imagination, productions of an older time, will lie as an obstacle in the path of improvement. They cannot be built upon; they occupy the ground which the new aspirant for immortality would cover. The whole work is to be gone over again, and other forms of beauty - whether higher or lower in the scale of merit, but unlike the past - must arise to take a place by their side. But, in science, every stone that has been laid remains as the foundation for another. The coming generation takes up the work where the preceding left it. There is no retrograde movement. The individual nation may recede, but science still advances. Every step that has been gained makes the ascent easier for those who come after. Every step carries the patient inquirer after truth higher and higher towards heaven, and unfolds to him, as he rises, a wider horizon, and new and more magnificent views of the universe.
Geography partook of the embarrassments which belonged to every other department of science in the primitive ages of the world. The knowledge of the earth could come only from an extended commerce; and commerce is founded on artificial wants or an enlightened curiosity, hardly compatible with the earlier condition of society. In the infancy of nations, the different tribes, occupied with their domestic feuds, found few occasions to wander beyond the mountain chain or broad stream that formed the natural boundary of their domains. The Phoenicians, it is true, are said to have sailed beyond the Pillars of Hercules, and to have launched out on the great western ocean. But the adventures of these ancient voyagers belong to the mythic legends of antiquity, and ascend far beyond the domain of authentic record. The Greeks, quick and adventurous, skilled in mechanical art, had many of the qualities of successful navigators, and within the limits of their little inland sea ranged fearlessly and freely. But the conquests of Alexander did more to extend the limits of geographical science, and opened an acquaintance with the remote countries of the East. Yet the march of the conqueror is slow in comparison with the movements of the unencumbered traveller. The Romans were still less enterprising than the Greeks, were less commercial in their character. The contributions to geographical knowledge grew with the slow acquisitions of empire. But their system was centralizing in its tendency; and instead of taking an outward direction and looking abroad for discovery, every part of the vast imperial domain turned towards the capital as its head and central point of attraction. The Roman conqueror pursued his path by land, not by sea. But the water is the great highway between nations, the true element for the discoverer. The Romans were not a maritime people. At the close of their empire, geographical science could hardly be said to extend farther than to an acquaintance with Europe, - and this not its more northern division, - together with a portion of Asia and Africa; while they had no other conception of a world beyond the western waters than was to be gathered from the fortunate prediction of the poet. *1
[Footnote 1: Seneca's well-known prediction, in his Medea, is, perhaps, the most remarkable random prophecy on record. For it is not a simple extension of the boundaries of the known parts of the globe that is so confidently announced, but the existence of a New World across the waters, to be revealed in coming ages
"Quibus Oceanus Vincula rerum laxet, et ingens Pateat tellus, Typhisque Novos Detegat Orbes."
It was the lucky hit of the philosopher rather than the poet.] Then followed the Middle Ages; the dark ages, as they are called, though in their darkness were matured those seeds of knowledge, which, in fulness of time, were to spring up into new and more glorious forms of civilization. The organization of society became more favorable to geographical science. Instead of one overgrown, lethargic empire, oppressing every thing by its colossal weight, Europe was broken up into various independent communities, many of which, adopting liberal forms of government, felt all the impulses natural to freemen; and the petty republics on the Mediterranean and the Baltic sent forth their swarms of seamen in a profitable commerce, that knit together the different countries scattered along the great European waters. But the improvements which took place in the art of navigation, the more accurate measurement of time, and, above all, the discovery of the polarity of the magnet, greatly advanced the cause of geographical knowledge. Instead of creeping timidly along the coast, or limiting his expeditions to the narrow basins of inland waters, the voyager might now spread his sails boldly on the deep, secure of a guide to direct his bark unerringly across the illimitable waste. The consciousness of this powered thought to travel in a new direction; and the mariner began to look with earnestness for another path to the Indian Spice-islands than that by which the Eastern caravans had traversed the continent of Asia. The nations on whom the spirit of enterprise, at this crisis, naturally descended, were Spain and Portugal, placed, as they were, on the outposts of the European continent, commanding the great theatre of future discovery.
Both countries felt the responsibility of their new position. The crown of Portugal was constant in its efforts, through the fifteenth century, to find a passage round the southern point of Africa into the Indian Ocean; though so timid was the navigation, that every fresh headland became a formidable barrier; and it was not till the latter part of the century that the adventurous Diaz passed quite round the Stormy Cape, as he termed it, but which John the Second, with happier augury, called the Cape of Good Hope. But, before Vasco de Gama had availed himself of this discovery to spread his sails in the Indian seas, Spain entered on her glorious career, and sent Columbus across the western waters.
The object of the great navigator was still the discovery of a route to India, but by the west instead of the east. He had no expectation of meeting with a continent in his way, and, after repeated voyages, he remained in his original error, dying, as is well known, in the conviction that it was the eastern shore of Asia which he had reached. It was the same object which directed the nautical enterprises of those who followed in the Admiral's track; and the discovery of a strait into the Indian Ocean was the burden of every order from the government, and the design of many an expedition to different points of the new continent, which seemed to stretch its leviathan length along from one pole to the other. The discovery of an Indian passage is the true key to the maritime movements of the fifteenth and the first half of the sixteenth centuries. It was the great leading idea that gave the character to the enterprise of the age.
It is not easy at this time to comprehend the impulse given to Europe by the discovery of America. It was not the gradual acquisition of some border territory, a province or a kingdom that had been gained, but a New World that was now thrown open to the European. The races of animals, the mineral treasures, the vegetable forms, and the varied aspects of nature, man in the different phases of civilization, filled the mind with entirely new sets of ideas, that changed the habitual current of thought and stimulated it to indefinite conjecture. The eagerness to explore the wonderful secrets of the new hemisphere became so active, that the principal cities of Spain were, in a manner, depopulated, as emigrants thronged one after another to take their chance upon the deep. *2 It was a world of romance that was thrown open; for, whatever might be the luck of the adventurer, his reports on his return were tinged with a coloring of romance that stimulated still higher the sensitive fancies of his countrymen, and nourished the chimerical sentiments of an age of chivalry. They listened with attentive ears to tales of Amazons which seemed to realize the classic legends of antiquity, to stories of Patagonian giants, to flaming pictures of an El Dorado, where the sands sparkled with gems, and golden pebbles as large as birds' eggs were dragged in nets out of the rivers.
[Footnote 2: The Venetian ambassador, Andrea Navagiero, who travelled through Spain in 1525, near the period of the commencement of our narrative, notices the general fever of emigration. Seville, in particular, the great port of embarkation, was so stripped of its inhabitants, he says, "that the city was left almost to the women." Viaggio fatto in Spagna, (Vinegia, 1563.) fol. 15.]
Yet that the advtenturers were no impostors, but dupes, too easy dupes of their own credulous fancies, is shown by the extravagant character of their enterprises; by expeditions in search of the magical Fountain of Health, of the golden Temple of Doboyba, of the golden sepulchres of Zenu; for gold was ever floating before their distempered vision, and the name of Castilla del Oro, Golden Castile, the most unhealthy and unprofitable region of the Isthmus, held out a bright promise to the unfortunate settler, who too frequently, instead of gold, found there only his grave.
In this realm of enchantment, all the accessories served to maintain the illusion. The simple natives, with their defenceless bodies and rude weapons were no match for the European warrior armed to the teeth in mail. The odds were as great as those found in any legend of chivalry, where the lance of the good knight overturned hundreds at a touch. The perils that lay in the discoverer's path, and the sufferings he had to sustain, were scarcely inferior to those that beset the knight-errant. Hunger and thirst and fatigue, the deadly effluvia of the morass with its swarms of venomous insects, the cold of mountain snows, and the scorching sun of the tropics, these were the lot of every cavalier who came to seek his fortunes in the New World. It was the reality of romance. The life of the Spanish adventurer was one chapter more - and not the least remarkable - in the chronicles of knight-errantry.
The character of the warrior took somewhat of the exaggerated coloring shed over his exploits. Proud and vainglorious, swelled with lofty anticipations of his destiny, and an invincible confidence in his own resources, no danger could appall and no toil could tire him. The greater the danger, indeed, the higher the charm; for his soul revelled in excitement, and the enterprise without peril wanted that spur of romance which was necessary to rouse his energies into action. Yet in the motives of action meaner influences were strangely mingled with the loftier, the temporal with the spiritual. Gold was the incentive and the recompense, and in the pursuit of it his inflexible nature rarely hesitated as to the means. His courage was sullied with cruelty, the cruelty that flowed equally - strange as it may seem - from his avarice and his religion; religion as it was understood in that age, - the religion of the Crusader. It was the convenient cloak for a multitude of sins, which covered them even from himself. The Castilian, too proud for hypocrisy, committed more cruelties in the name of religion than were ever practised by the pagan idolater or the fanatical Moslem. The burning of the infidel was a sacrifice acceptable to Heaven, and the conversion of those who survived amply atoned for the foulest offences. It is a melancholy and mortifying consideration, that the most uncompromising spirit of intolerance - the spirit of the Inquisitor at home, and of the Crusader abroad - should have emanated from a religion which preached peace upon earth and good-will towards man!
What a contrast did these children of Southern Europe present to the Anglo-Saxon races who scattered themselves along the great northern division of the western hemisphere! For the principle of action with these latter was not avarice, nor the more specious pretext of proselytism; but independence, - independence religious and political. To secure this, they were content to earn a bare subsistence by a life of frugality and toil. They asked nothing from the soil, but the reasonable returns of their own labor. No golden visions threw a deceitful halo around their path, and beckoned them onwards through seas of blood to the subversion of an unoffending dynasty. They were content with the slow but steady progress of their social polity. They patiently endured the privations of the wilderness, watering the tree of liberty with their tears and with the sweat of their brow, till it took deep root in the land and sent up its branches high towards the heavens; while the communities of the neighbouring continent, shooting up into the sudden splendors of a tropical vegetation, exhibited, even in their prime, the sure symptoms of decay.
It would seem to have been especially ordered by Providence that the discovery of the two great divisions of the American hemisphere should fall to the two races best fitted to conquer and colonize them. Thus the northern section was consigned to the Anglo-Saxon race, whose orderly, industrious habits found an ample field for development under its colder skies and on its more rugged soil; while the southern portion, with its rich tropical products and treasures of mineral wealth, held out the most attractive bait to invite the enterprise of the Spaniard. How different might have been the result, if the bark of Columbus had taken a more northerly direction, as he at one time meditated, and landed its band of adventurers on the shores of what is now Protestant America!
Under the pressure of that spirit of nautical enterprise which filled the maritime communities of Europe in the sixteenth century, the whole extent of the mighty continent, from Labrador to Terra del Fuego, was explored in less than thirty years after its discovery; and in 1521, the Portuguese Maghellan, sailing under the Spanish flag, solved the problem of the strait, and found a westerly way to the long sought Spice-islands of India, - greatly to the astonishment of the Portuguese, who, sailing from the opposite direction, there met their rivals, face to face, at the antipodes. But while the whole eastern coast of the American continent had been explored, and the central portion of it colonized, - even after the brilliant achievement of the Mexican conquest, - the veil was not yet raised that hung over the golden shores of the Pacific.
Floating rumors had reached the Spaniards, from time to time, of countries in the far west, teeming with the metal they so much coveted; but the first distinct notice of Peru was about the year 1511, when Vasco Nunez de Balboa, the discoverer of the Southern Sea, was weighing some gold which he had collected from the natives. A young barbarian chieftain, who was present, struck the scales with his fist, and, scattering the glittering metal around the apartment, exclaimed, - "If this is what you prize so much that you are willing to leave your distant homes, and risk even life itself for it, I can tell you of a land where they eat and drink out of golden vessels, and gold is as cheap as iron is with you." It was not long after this startling intelligence that Balboa achieved the formidable adventure of scaling the mountain rampart of the isthmus which divides the two mighty oceans from each other; when, armed with sword and buckler, he rushed into the waters of the Pacific, and cried out, in the true chivalrous vein, that "he claimed this unknown sea with all that it contained for the king of Castile, and that he would make good the claim against all, Christian or infidel, who dared to gain say it"! *3 All the broad continent and sunny isles washed by the waters of the Southern Ocean! Little did the bold cavalier comprehend the full import of his magnificent vaunt.
[Footnote 3: Herrera, Hist. General, dec. 1. lib. 10, cap. 2. - Quintana, Vidas de Espanoles Celebres, (Madrid, 1830,) tom. II. p. 44.]
On this spot he received more explicit tidings of the Peruvian empire, heard proofs recounted of its civilization, and was shown drawings of the llama, which, to the European eye, seemed a species of the Arabian camel. But, although he steered his caravel for these golden realms, and even pushed his discoveries some twenty leagues south of the Gulf of St. Michael, the adventure was not reserved for him. The illustrious discoverer was doomed to fall a victim to that miserable jealousy with which a little spirit regards the achievements of a great one.
The Spanish colonial domain was broken up into a number of petty governments, which were dispensed sometimes to court favorites, though, as the duties of the post, at this early period, were of an arduous nature, they were more frequently reserved for men of some practical talent and enterprise. Columbus, by virtue of his original contract with the Crown, had jurisdiction over the territories discovered by himself, embracing some of the principal islands, and a few places on the continent. This jurisdiction differed from that of other functionaries, inasmuch as it was hereditary; a privilege found in the end too considerable for a subject, and commuted, therefore, for a title and a pension. These colonial governments were multiplied with the increase of empire, and by the year 1524, the period at which our narrative properly commences, were scattered over the islands, along the Isthmus of Darien, the broad tract of Terra Firma, and the recent conquests of Mexico. Some of these governments were of no great extent. Others, like that of Mexico, were of the dimensions of a kingdom; and most had an indefinite range for discovery assigned to them in their immediate neighbourhood, by which each of the petty potentates might enlarge his territorial sway, and enrich his followers and himself. This politic arrangement best served the ends of the Crown, by affording a perpetual incentive to the spirit of enterprise. Thus living on their own little domains at a long distance from the mother country, these military rulers held a sort of vice-regal sway, and too frequently exercised it in the most oppressive and tyrannical manner; oppressive to the native, and tyrannical towards their own followers. It was the natural consequence, when men, originally low in station, and unprepared by education for office, were suddenly called to the possession of a brief, but in its nature irresponsible, authority. It was not till after some sad experience of these results, that measures were taken to hold these petty tyrants in check by means of regular tribunals, or Royal Audiences, as they were termed, which, composed of men of character and learning, might interpose the arm of the law, or, at least, the voice of remonstrance, for the protection of both colonist and native.
Among the colonial governors, who were indebted for their situation to their rank at home, was Don Pedro Arias de Avila, or Pedrarias, as usually called. He was married to a daughter of Dona Beatriz de Bobadilla, the celebrated Marchioness of Moya, best known as the friend of Isabella the Catholic. He was a man of some military experience and considerable energy of character. But, as it proved, he was of a malignant temper; and the base qualities, which might have passed unnoticed in the obscurity of private life, were made conspicuous, and perhaps created in some measure, by sudden elevation to power; as the sunshine, which operates kindly on a generous soil, and stimulates it to production, calls forth from the unwholesome marsh only foul and pestilent vapors. This man was placed over the territory of Castilla del Oro, the ground selected by Nunez de Balboa for the theatre of his discoveries. Success drew on this latter the jealousy of his superior, for it was crime enough in the eyes of Pedrarias to deserve too well. The tragical history of this cavalier belongs to a period somewhat earlier than that with which we are to be occupied. It has been traced by abler hands than mine, and, though brief, forms one of the most brilliant passages in the annals of the American conquerors. *4
[Footnote 4: The memorable adventures of Vasco Nunez de Balboa have been recorded by Quintana, (Espanoles Celebres, tom II.) and by Irving in his Companions of Columbus. - It is rare that the life of an individual has formed the subject of two such elegant memorials, produced at nearly the same time, and in different languages, without any communication between the authors.] But though Pedrarias was willing to cut short the glorious career of his rival, he was not insensible to the important consequences of his discoveries. He saw at once the unsuitableness of Darien for prosecuting expeditions on the Pacific, and, conformably to the original suggestion of Balboa, in 1519, he caused his rising capital to be transferred from the shores of the Atlantic to the ancient site of Panama, some distance east of the present city of that name. *5 This most unhealthy spot, the cemetery of many an unfortunate colonist, was favorably situated for the great object of maritime enterprise; and the port, from its central position, afforded the best point of departure for expeditions, whether to the north or south, along the wide range of undiscovered coast that lined the Southern Ocean. Yet in this new and more favorable position, several years were suffered to elapse before the course of discovery took the direction of Peru. This was turned exclusively towards the north, or rather west, in obedience to the orders of government, which had ever at heart the detection of a strait that, as was supposed, must intersect some part or other of the long-extended Isthmus. Armament after armament was fitted out with this chimerical object; and Pedrarias saw his domain extending every year farther and farther without deriving any considerable advantage from his acquisitions. Veragua, Costa Rica, Nicaragua, were successively occupied; and his brave cavaliers forced a way across forest and mountain and warlike tribes of savages, till, at Honduras, they came in collision with the companions of Cortes, the Conquerors of Mexico, who had descended from the great northern plateau on the regions of Central America, and thus completed the survey of this wild and mysterious land.
[Footnote 5: The Court gave positive instructions to Pedrarias to make a settlement in the Gulf of St. Michael, in obedience to the suggestion of Vasco Nunez, that it would be the most eligible site for discovery and traffic in the South Sea. "El asiento que se oviere de hacer en el golfo de S. Miguel en la mar del sur debe ser en el puerto que mejor se hallare y mas convenible para la contratacion de aquel golfo, porque segund lo que Vasco Nunez escribe, seria muy necessario que alli haya algunos navios, asi para descubrir las cosas del golfo; y de la comarca del, como para la contratacion de rescates de las otras cosas necesarias al buen provoimiento de aquello; e para que estos navios aprovechen es menester que se hagan alla." Capitulo de Carta escrita por el Rey Catolico a Pedrarias Davila, ap. Navarrete, Coleccion de los Viages y Descubrimientos, (Madrid, 1829.) tom. III. No. 3.] It was not till 1522 that a regular expedition was despatched in the direction south of Panama, under the conduct of Pascual de Andagoya, a cavalier of much distinction in the colony. But that officer penetrated only to the Puerto de Pinas, the limit of Balboa's discoveries, when the bad state of his health compelled him to reembark and abandon his enterprise at its commencement. *6
[Footnote 6: According to Montesinos, Andagoya received a severe injury by a fall from his horse, while showing off the high-mettled animal to the wondering eyes of the natives. (Annales del Peru, Ms., ano 1524.) But the Adelantado, in a memorial of his own discoveries, drawn up by himself, says nothing of this unlucky feat of horsemanship, but imputes his illness to his having fallen into the water, an accident by which he was near being drowned, so that it was some years before he recovered from the effects of it; a mode of accounting for his premature return, more soothing to his vanity, probably, than the one usually received. This document, important as coming from the pen of one of the primitive discoverers, is preserved in the Indian Archives of Seville, and was published by Navarrete, Coleccion, tom. III. No. 7.]
Yet the floating rumors of the wealth and civilization of a mighty nation at the South were continually reaching the ears and kindling the dreamy imaginations of the colonists; and it may seem astonishing that an expedition in that direction should have been so long deferred. But the exact position and distance of this fairy realm were matter of conjecture. The long tract of intervening country was occupied by rude and warlike races; and the little experience which the Spanish navigators had already had of the neighbouring coast and its inhabitants, and still more, the tempestuous character of the seas - for their expeditions had taken place at the most unpropitious seasons of the year - enhanced the apparent difficulties of the undertaking, and made even their stout hearts shrink from it. Such was the state of feeling in the little community of Panama for several years after its foundation. Meanwhile, the dazzling conquest of Mexico gave a new impulse to the ardor of discovery, and, in 1524, three men were found in the colony, in whom the spirit of adventure triumphed over every consideration of difficulty and danger that obstructed the prosecution of the enterprise. One among them was selected as fitted by his character to conduct it to a successful issue. That man was Francisco Pizarro; and as he held the same conspicuous post in the Conquest of Peru that was occupied by Cortes in that of Mexico, it will be necessary to take a brief review of his early history.
Chapter II
Francisco Pizarro. - His Early History. - First Expedition To The South. - Distresses Of The Voyagers. - Sharp Encounters. - Return To Panama. - Almagro's Expedition.
1524-1525.
Francisco Pizarro was born at Truxillo, a city of Estremadura, in Spain. The period of his birth is uncertain; but probably it was not far from 1471. *1 He was an illegitimate child, and that his parents should not have taken pains to perpetuate the date of his birth is not surprising. Few care to make a particular record of their transgressions. His father, Gonzalo Pizarro, was a colonel of infantry, and served with some distinction in the Italian campaigns under the Great Captain, and afterwards in the wars of Navarre. His mother, named Francisca Gonzales, was a person of humble condition in the town of Truxillo. *2
[Footnote 1: The few writers who venture to assign the date of Pizarro's birth do it in so vague and contradictory a manner as to inspire us with but little confidence in their accounts. Herrera, it is true, says positively, that he was sixty-three years old at the time of his death, in 1541. (Hist. General, dec. 6, lib. 10, cap. 6.) This would carry back the date of his birth only to 1478. But Garcilasso de la Vega affirms that he was more than fifty years old in 1525. (Com. Real., Parte 2, lib. 1, cap. 1.) This would place his birth before 1475. Pizarro y Orellana, who, as a kinsman of the Conqueror, may be supposed to have had better means of information, says he was fifty-four years of age at the same date of 1525. (Varones Ilustres del Nuevo Mundo, (Madrid, 1639,) p. 128.) But at the period of his death he calls him nearly eighty years old! (p. 185.) Taking this latter as a round exaggeration for effect in the particular connection in which it is used, and admitting the accuracy of the former statement, the epoch of his birth will conform to that given in the text. This makes him somewhat late in life to set about the conquest of an empire. But Columbus, when he entered on his career, was still older.]
[Footnote 2: Xerez, Conquista del Peru, ap. Barcia, tom. III. p. 179. - Zarate, Conq. del Peru, lib. 1, cap. 1. - Pizarro y Orellana, Varones Ilustres, p. 128.]
But little is told of Francisco's early years, and that little not always deserving of credit. According to some, he was deserted by both his parents, and left as a foundling at the door of one of the principal churches of the city. It is even said that he would have perished, had he not been nursed by a sow. *3 This is a more discreditable fountain of supply than that assigned to the infant Romulus. The early history of men who have made their names famous by deeds in after-life, like the early history of nations, affords a fruitful field for invention.
[Footnote 3: "Nacio en Truxillo, i echaronlo a la puerta de la Iglesia, mamo una Puerca ciertos Dias, no se hallando quien le quisiese dar leche." Gomara, Hist. de las Ind., cap. 144.]
It seems certain that the young Pizarro received little care from either of his parents, and was suffered to grow up as nature dictated. He was neither taught to read nor write, and his principal occupation was that of a swineherd. But this torpid way of life did not suit the stirring spirit of Pizarro, as he grew older, and listened to the tales, widely circulated and so captivating to a youthful fancy, of the New World. He shared in the popular enthusiasm, and availed himself of a favorable moment to abandon his ignoble charge, and escape to Seville, the port where the Spanish adventurers embarked to seek their fortunes in the West. Few of them could have turned their backs on their native land with less cause for regret than Pizarro. *4
[Footnote 4: According to the Comendador Pizarro y Orellana, Francis Pizarro served, while quite a stripling, with his father, in the Italian wars; and afterwards, under Columbus and other illustrious discoverers, in the New World, whose successes the author modestly attributes to his kinsman's valor, as a principal cause! Varones Ilustres, p. 187.]
In what year this important change in his destiny took place we are not informed. The first we hear of him in the New World is at the island of Hispaniola, in 1510, where he took part in the expedition to Uraba in Terra Firma, under Alonzo de Ojeda, a cavalier whose character and achievements find no parallel but in the pages of Cervantes. Hernando Cortes, whose mother was a Pizarro, and related, it is said, to the father of Francis, was then in St. Domingo, and prepared to accompany Ojeda's expedition, but was prevented by a temporary lameness. Had he gone, the fall of the Aztec empire might have been postponed for some time longer, and the sceptre of Montezuma have descended in peace to his posterity. Pizarro shared in the disastrous fortunes of Ojeda's colony, and, by his discretion, obtained so far the confidence of his commander, as to be left in charge of the settlement, when the latter returned for supplies to the islands. The lieutenant continued at his perilous post for nearly two months, waiting deliberately until death should have thinned off the colony sufficiently to allow the miserable remnant to be embarked in the single small vessel that remained to it. *5
[Footnote 5: Pizarro y Orellana, Varones Ilustres, pp. 121, 128. - Herrera, Hist. Gen., dec. 1, lib. 7, cap. 14. - Montesinos, Annales, Ms., ane 1510.]
After this, we find him associated with Balboa, the discoverer of the Pacific, and cooperating with him in establishing the settlement at Darien. He had the glory of accompanying this gallant cavalier in his terrible march across the mountains, and of being among the first Europeans, therefore, whose eyes were greeted with the long-promised vision of the Southern Ocean. After the untimely death of his commander, Pizarro attached himself to the fortunes of Pedrarias, and was employed by that governor in several military expeditions, which, if they afforded nothing else, gave him the requisite training for the perils and privations that lay in the path of the future Conqueror of Peru.
In 1515, he was selected, with another cavalier named Morales, to cross the Isthmus and traffic with the natives on the shores of the Pacific. And there, while engaged in collecting his booty of gold and pearls from the neighbouring islands, as his eye ranged along the shadowy line of coast till it faded in the distance, his imagination may have been first fired with the idea of, one day, attempting the conquest of the mysterious regions beyond the mountains. On the removal of the seat of government across the Isthmus to Panama, Pizarro accompanied Pedrarias, and his name became conspicuous among the cavaliers who extended the line of conquest to the north over the martial tribes of Veragua. But all these expeditions, whatever glory they may have brought him, were productive of very little gold, and, at the age of fifty, the captain Pizarro found himself in possession only of a tract of unhealthy land in the neigbourhood of the capital, and of such repartimientos of the natives as were deemed suited to his military services. *6 The New World was a lottery, where the great prizes were so few that the odds were much against the player; yet in the game he was content to stake health, fortune, and, too often, his fair fame.
[Footnote 6: "Teniendo su casa, i Hacienda, i Repartimiento de Indios como uno de los Principales de la Tierra; porque siempre lo fue." Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 79.]
Such was Pizarro's situation when, in 1522, Andagoya returned from his unfinished enterprise to the south of Panama, bringing back with him more copious accounts than any hitherto received of the opulence and grandeur of the countries that lay beyond. *7 It was at this time, too, that the splendid achievements of Cortes made their impression on the public mind, and gave a new impulse to the spirit of adventure. The southern expeditions became a common topic of speculation among the colonists of Panama. But the region of gold, as it lay behind the mighty curtain of the Cordilleras, was still veiled in obscurity. No idea could be formed of its actual distance; and the hardships and difficulties encountered by the few navigators who had sailed in that direction gave a gloomy character to the undertaking, which had hitherto deterred the most daring from embarking in it. There is no evidence that Pizarro showed any particular alacrity in the cause. Nor were his own funds such as to warrant any expectation of success without great assistance from others. He found this in two individuals of the colony, who took too important a part in the subsequent transactions not to be particularly noticed.
[Footnote 7: Andagoya says that he obtained, while at Biru, very minute accounts of the empire of the Incas, from certain itinerant traders who frequented that country. "En esta provincia supe y hube relacion, ansi de los senores como de mercaderes e interpretes que ellos tenian, de toda la costa de todo lo que despues se ha visto hasta el Cuzco, particularmente de cada provincia la manera y gente della, porque estos alcanzaban por via de mercaduria mucha tierra." Navarrete, Coleccion, tom. III. No 7.]
One of them, Diego de Almagro, was a soldier of fortune, somewhat older, it seems probable, than Pizarro; though little is known of his birth, and even the place of it is disputed. It is supposed to have been the town of Almagro in New Castile, whence his own name, for want of a better source, was derived; for, like Pizarro, he was a foundling. *8 Few particulars are known of him till the present period of our history; for he was one of those whom the working of turbulent times first throws upon the surface, - less fortunate, perhaps, than if left in their original obscurity. In his military career, Almagro had earned the reputation of a gallant soldier. He was frank and liberal in his disposition, somewhat hasty and ungovernable in his passions, but, like men of a sanguine temperament, after the first sallies had passed away, not difficult to be appeased. He had, in short, the good qualities and the defects incident to an honest nature, not improved by the discipline of early education or self-control.
[Footnote 8: "Decia el que hera de Almagro," says Pedro Pizarro, who knew him well. Relacion del Descubrimiento y Conquista de los Reynos del Peru, Ms. - See also Zarate. Conq. del Peru, lib. 1, cap. 1. - Gomara, Hist. de las Ind., cap. 141. - Pizarro y Orellana, Varones Ilustres, p. 211.
The last writer admits that Almagro's parentage is unknown; but adds that the character of his early exploits infers an illustrious descent. - This would scarcely pass for evidence with the College of Heralds.]
The other member of the confederacy was Hernando de Luque, a Spanish ecclesiastic, who exercised the functions of vicar at Panama, and had formerly filled the office of schoolmaster in the Cathedral of Darien. He seems to have been a man of singular prudence and knowledge of the world; and by his respectable qualities had acquired considerable influence in the little community to which he belonged, as well as the control of funds, which made his cooperation essential to the success of the present enterprise. It was arranged among the three associates, that the two cavaliers should contribute their little stock towards defraying the expenses of the armament, but by far the greater part of the funds was to be furnished by Luque. Pizarro was to take command of the expedition, and the business of victualling and equipping the vessels was assigned to Almagro. The associates found no difficulty in obtaining the consent of the governor to their undertaking. After the return of Andagoya, he had projected another expedition, but the officer to whom it was to be intrusted died. Why he did not prosecute his original purpose, and commit the affair to an experienced captain like Pizarro, does not appear. He was probably not displeased that the burden of the enterprise should be borne by others, so long as a good share of the profits went into his own coffers. This he did not overlook in his stipulations. *9
[Footnote 9: "Asi que estos tres companeros ya dichos Acordaron de yr a conquistar esta provincia ya dicha. Pues consultandolo con Pedro Arias de Avila que a la sazon hera governador en tierra firme. Vino en ello haziendo compania con los dichos companeros con condicion que Pedro Arias no havia de contribuir entonces con ningun dinero ni otra cosa sino de lo que se hallase en la tierra de lo que a el le cupiese por virtud de la compania de alli se pagasen los gastos que a el le cupiesen. Los tres companeros vinieron en ello por aver esta licencia porque de otra manera no la alcanzaran." (Pedro Pizarro, Descub. y Conq., Ms.) Andagoya, however, affirms that the governor was interested equally with the other associates in the adventure, each taking a fourth part on himself. (Navarrete, Coleccion, tom. III. No. 7.) But whatever was the original interest of Pedrarias, it mattered little, as it was surrendered before any profits were realized from the expedition.] Thus fortified with the funds of Luque, and the consent of the governor, Almagro was not slow to make preparations for the voyage. Two small vessels were purchased, the larger of which had been originally built by Balboa, for himself, with a view to this same expedition. Since his death, it had lain dismantled in the harbour of Panama. It was now refitted as well as circumstances would permit, and put in order for sea, while the stores and provisions were got on board with an alacrity which did more credit, as the event proved, to Almagro's zeal than to his forecast.
There was more difficulty in obtaining the necessary complement of hands; for a general feeling of distrust had gathered round expeditions in this direction, which could not readily be overcome. But there were many idle hangers-on in the colony, who had come out to mend their fortunes, and were willing to take their chance of doing so, however desperate. From such materials as these, Almagro assembled a body of somewhat more than a hundred men; *10 and every thing being ready, Pizarro assumed the command, and, weighing anchor, took his departure from the little port of Panama, about the middle of November, 1524. Almagro was to follow in a second vessel of inferior size, as soon as it could be fitted out. *11
[Footnote 10: Herrera, the most popular historian of these transactions, estimates the number of Pizarro's followers only at eighty. But every other authority which I have consulted raises them to over a hundred. Father Naharro, a contemporary, and resident at Lima even allows a hundred and twenty-nine. Relacion sumaria de la entrada de los Espanoles en el Peru, Ms.]
[Footnote 11: There is the usual discrepancy among authors about the date of this expedition. Most fix it at 1525. I have conformed to Xerez, Pizarro's secretary, whose narrative was published ten years after the voyage, and who could hardly have forgotten the date of so memorable an event, in so short an interval of time. (See his Conquista del Peru, ap. Barcia, tom. III. p. 179.)
The year seems to be settled by Pizarro's Capitulacion with the Crown, which I had not examined till after the above was written. This instrument, dated July, 1529, speaks of his first expedition as having taken place about five years previous. (See Appendix, No. VII.)]
The time of year was the most unsuitable that could have been selected for the voyage; for it was the rainy season, when the navigation to the south, impeded by contrary winds, is made doubly dangerous by the tempests that sweep over the coast. But this was not understood by the adventurers. After touching at the Isle of Pearls, the frequent resort of navigators, at a few leagues' distance from Panama, Pizarro held his way across the Gulf of St. Michael, and steered almost due south for the Puerto de Pinas, a headland in the province of Biruquete, which marked the limit of Andagoya's voyage. Before his departure, Pizarro had obtained all the information which he could derive from that officer in respect to the country, and the route he was to follow. But the cavalier's own experience had been too limited to enable him to be of much assistance.
Doubling the Puerto de Pinas, the little vessel entered the river Biru, the misapplication of which name is supposed by some to have given rise to that of the empire of the Incas. *12 After sailing up this stream for a couple of leagues, Pizarro came to anchor, and disembarking his whole force except the sailors, proceeded at the head of it to explore the country. The land spread out into a vast swamp, where the heavy rains had settled in pools of stagnant water, and the muddy soil afforded no footing to the traveller. This dismal morass was fringed with woods, through whose thick and tangled undergrowth they found it difficult to penetrate; and emerging from them, they came out on a hilly country, so rough and rocky in its character, that their feet were cut to the bone, and the weary soldier, encumbered with his heavy mail or thick-padded doublet of cotton, found it difficult to drag one foot after the other. The heat at times was oppressive; and, fainting with toil and famished for want of food, they sank down on the earth from mere exhaustion. Such was the ominous commencement of the expedition to Peru.
[Footnote 12: Zarate, Conq. del Peru, lib. 1. cap. 1. - Herrera, Hist. General, dec. 3, lib. 6, cap. 13.]
Pizarro, however, did not lose heart. He endeavoured to revive the spirits of his men, and besought them not to be discouraged by difficulties which a brave heart would be sure to overcome, reminding them of the golden prize which awaited those who persevered. Yet it was obvious that nothing was to be gained by remaining longer in this desolate region. Returning to their vessel, therefore, it was suffered to drop down the river and proceed along its southern course on the great ocean.
After coasting a few leagues, Pizarro anchored off a place not very inviting in its appearance, where he took in a supply of wood and water. Then, stretching more towards the open sea, he held on in the same direction towards the south. But in this he was baffled by a succession of heavy tempests, accompanied with such tremendous peals of thunder and floods of rain as are found only in the terrible storms of the tropics. The sea was lashed into fury, and, swelling into mountain billows, threatened every moment to overwhelm the crazy little bark, which opened at every seam. For ten days the unfortunate voyagers were tossed about by the pitiless elements, and it was only by incessant exertions - the exertions of despair - that they preserved the ship from foundering. To add to their calamities, their provisions began to fail, and they were short of water, of which they had been furnished only with a small number of casks; for Almagro had counted on their recruiting their scanty supplies, from time to time, from the shore. Their meat was wholly consumed, and they were reduced to the wretched allowance of two ears of Indian corn a day for each man.
Thus harassed by hunger and the elements, the battered voyagers were too happy to retrace their course and regain the port where they had last taken in supplies of wood and water. Yet nothing could be more unpromising than the aspect of the country. It had the same character of low, swampy soil, that distinguished the former landing-place; while thick-matted forests, of a depth which the eye could not penetrate, stretched along the coast to an interminable length. It was in vain that the wearied Spaniards endeavoured to thread the mazes of this tangled thicket, where the creepers and flowering vines, that shoot up luxuriant in a hot and humid atmosphere, had twined themselves round the huge trunks of the forest-trees, and made a network that could be opened only with the axe. The rain, in the mean time, rarely slackened, and the ground, strewed with leaves and saturated with moisture, seemed to slip away beneath their feet.
Nothing could be more dreary and disheartening than the aspect of these funereal forests; where the exhalations from the overcharged surface of the ground poisoned the air, and seemed to allow no life, except that, indeed, of myriads of insects, whose enamelled wings glanced to and fro, like sparks of fire, in every opening of the woods. Even the brute creation appeared instinctively to have shunned the fatal spot, and neither beast nor bird of any description was seen by the wanderers. Silence reigned unbroken in the heart of these dismal solitudes; at least, the only sounds that could be heard were the plashing of the rain-drops on the leaves, and the tread of the forlorn adventurers. *13
[Footnote 13: Xerez, Conq del Peru, ap. Barcia, tom. III. p. 180. - Relacion del Primer. Descub., Ms. - Montesinos, Annales, Ms., ano 1515. - Zarate, Conq. del Peru, lib. 1, cap. 1. - Garcilasso, Com. Real., Parte 2, lib. 1, cap. 7. - Herrera, Hist. General, dec. 3, lib. 6, cap. 13.]
Entirely discouraged by the aspect of the country, the Spaniards began to comprehend that they had gained nothing by changing their quarters from sea to shore, and they felt the most serious apprehensions of perishing from famine in a region which afforded nothing but such unwholesome berries as they could pick up here and there in the woods. They loudly complained of their hard lot, accusing their commander as the author of all their troubles, and as deluding them with promises of a fairy land, which seemed to recede in proportion as they advanced. It was of no use, they said, to contend against fate, and it was better to take their chance of regaining the port of Panama in time to save their lives, than to wait where they were to die of hunger.
But Pizarro was prepared to encounter much greater evils than these, before returning to Panama, bankrupt in credit, an object of derision as a vainglorious dreamer, who had persuaded others to embark in an adventure which he had not the courage to carry through himself. The present was his only chance. To return would be ruin. He used every argument, therefore, that mortified pride or avarice could suggest to turn his followers from their purpose; represented to them that these were the troubles that necessarily lay in the path of the discoverer; and called to mind the brilliant successes of their countrymen in other quarters, and the repeated reports, which they had themselves received, of the rich regions along this coast, of which it required only courage and constancy on their part to become the masters. Yet, as their present exigencies were pressing, he resolved to send back the vessel to the Isle of Pearls, to lay in a fresh stock of provisions for his company, which might enable them to go forward with renewed confidence. The distance was not great, and in a few days they would all be relieved from their perilous position. The officer detached on this service was named Montenegro; and taking with him nearly half the company, after receiving Pizarro's directions, he instantly weighed anchor, and steered for the Isle of Pearls. On the departure of his vessel, the Spanish commander made an attempt to explore the country, and see if some Indian settlement might not be found, where he could procure refreshments for his followers. But his efforts were vain, and no trace was visible of a human dwelling; though, in the dense and impenetrable foliage of the equatorial regions, the distance of a few rods might suffice to screen a city from observation. The only means of nourishment left to the unfortunate adventurers were such shell-fish as they occasionally picked up on the shore, or the bitter buds of the palm-tree, and such berries and unsavoury herbs as grew wild in the woods. Some of these were so poisonous, that the bodies of those who ate them swelled up and were tormented with racking pains. Others, preferring famine to this miserable diet, pined away from weakness and actually died of starvation. Yet their resolute leader strove to maintain his own cheerfulness and to keep up the drooping spirits of his men. He freely shared with them his scanty stock of provisions, was unwearied in his endeavours to procure them sustenance, tended the sick, and ordered barracks to be constructed for their accommodation, which might, at least, shelter them from the drenching storms of the season. By this ready sympathy with his followers in their sufferings, he obtained an ascendency over their rough natures, which the assertion of authority, at least in the present extremity, could never have secured to him.
Day after day, week after week, had now passed away, and no tidings were heard of the vessel that was to bring relief to the wanderers. In vain did they strain their eyes over the distant waters to catch a glimpse of their coming friends. Not a speck was to be seen in the blue distance, where the canoe of the savage dared not venture, and the sail of the white man was not yet spread. Those who had borne up bravely at first now gave way to despondency, as they felt themselves abandoned by their countrymen on this desolate shore. They pined under that sad feeling which "maketh the heart sick." More than twenty of the little band had already died, and the survivors seemed to be rapidly following. *14
[Footnote 14: Ibid., ubi supra. - Relacion del Primer. Descub., Ms. - Xerez, Conq. del Peru, ubi supra.]
At this crisis reports were brought to Pizarro of a light having been seen through a distant opening in the woods. He hailed the tidings with eagerness, as intimating the existence of some settlement in the neighbourhood; and, putting himself at the head of a small party, went in the direction pointed out, to reconnoitre. He was not disappointed, and, after extricating himself from a dense wilderness of underbrush and foliage, he emerged into an open space, where a small Indian village was planted. The timid inhabitants, on the sudden apparition of the strangers, quitted their huts in dismay; and the famished Spaniards, rushing in, eagerly made themselves masters of their contents. These consisted of different articles of food, chiefly maize and cocoanuts. The supply, though small, was too seasonable not to fill them with rapture.
The astonished natives made no attempt at resistance. But, gathering more confidence as no violence was offered to their persons, they drew nearer the white men, and inquired, "Why they did not stay at home and till their own lands, instead of roaming about to rob others who had never harmed them?" *15 Whatever may have been their opinion as to the question of right, the Spaniards, no doubt, felt then that it would have been wiser to do so. But the savages wore about their persons gold ornaments of some size, though of clumsy workmanship. This furnished the best reply to their demand. It was the golden bait which lured the Spanish adventurer to forsake his pleasant home for the trials of the wilderness. From the Indians Pizarro gathered a confirmation of the reports he had so often received of a rich country lying farther south; and at the distance of ten days' journey across the mountains, they told him, there dwelt a mighty monarch whose dominions had been invaded by another still more powerful, the Child of the Sun. *16 It may have been the invasion of Quito that was meant, by the valiant Inca Huayna Capac, which took place some years previous to Pizarro's expedition.
[Footnote 15: "Porque decian a los Castellanos, que por que no sembraban. i cogian, sin andar tomando los Bastimentos agenos, pasando tantos trabajos?" Herrera, Hist. General, loc. cit.]
[Footnote 16: "Dioles noticia el viejo por medio del lengua, como diez soles de alli habia un Rey muy poderoso yendo por espesas montanas, y que otro mas poderoso hijo del sol habia venido de milagro a quitarle el Reino sobre que tenian mui sangrientas batallas." (Montesinos, Annales, Ms., ano 1525.) The conquest of Quito by Huayna Capac took place more than thirty years before this period in our history. But the particulars of this revolution, its time or precise theatre, were, probably, but very vaguely comprehended by the rude nations in the neighbourhood of Panama: and their allusion to it in an unknown dialect was as little comprehended by the Spanish voyagers, who must have collected their information from signs much more than words.] At length, after the expiration of more than six weeks, the Spaniards beheld with delight the return of the wandering bark that had borne away their comrades, and Montenegro sailed into port with an ample supply of provisions for his famishing countrymen. Great was his horror at the aspect presented by the latter, their wild and haggard countenances and wasted frames, - so wasted by hunger and disease, that their old companions found it difficult to recognize them. Montenegro accounted for his delay by incessant head winds and bad weather; and he himself had also a doleful tale to tell of the distress to which he and his crew had been reduced by hunger, on their passage to the Isle of Pearls. - It is minute incidents like these with which we have been occupied, that enable one to comprehend the extremity of suffering to which the Spanish adventurer was subjected in the prosecution of his great work of discovery.
Revived by the substantial nourishment to which they had so long been strangers, the Spanish cavaliers, with the buoyancy that belongs to men of a hazardous and roving life, forgot their past distresses in their eagerness to prosecute their enterprise. Reembarking therefore on board his vessel, Pizarro bade adieu to the scene of so much suffering, which he branded with the appropriate name of Puerto de la Hambre, the Port of Famine, and again opened his sails to a favorable breeze that bore him onwards towards the south.
Had he struck boldly out into the deep, instead of hugging the inhospitable shore, where he had hitherto found so little to recompense him, he might have spared himself the repetition of wearisome and unprofitable adventures, and reached by a shorter route the point of his destination. But the Spanish mariner groped his way along these unknown coasts, landing at every convenient headland, as if fearful lest some fruitful region or precious mine might be overlooked, should a single break occur in the line of survey. Yet it should be remembered, that, though the true point of Pizarro's destination is obvious to us, familiar with the topography of these countries, he was wandering in the dark, feeling his way along, inch by inch, as it were, without chart to guide him, without knowledge of the seas or of the bearings of the coast, and even with no better defined idea of the object at which he aimed than that of a land, teeming with gold, that lay somewhere at the south! It was a hunt after an El Dorado; on information scarcely more circumstantial or authentic than that which furnished the basis of so many chimerical enterprises in this land of wonders. Success only, the best argument with the multitude, redeemed the expeditions of Pizarro from a similar imputation of extravagance.
Holding on his southerly course under the lee of the shore, Pizarro, after a short run, found himself abreast of an open reach of country, or at least one less encumbered with wood, which rose by a gradual swell, as it receded from the coast. He landed with a small body of men, and, advancing a short distance into the interior, fell in with an Indian hamlet. It was abandoned by the inhabitants, who, on the approach of the invaders, had betaken themselves to the mountains; and the Spaniards, entering their deserted dwellings, found there a good store of maize and other articles of food, and rude ornaments of gold of considerable value. Food was not more necessary for their bodies than was the sight of gold, from time to time, to stimulate their appetite for adventure. One spectacle, however, chilled their blood with horror. This was the sight of human flesh, which they found roasting before the fire, as the barbarians had left it, preparatory to their obscene repast. The Spaniards, conceiving that they had fallen in with a tribe of Caribs, the only race in that part of the New World known to be cannibals, retreated precipitately to their vessel. *17 They were not steeled by sad familiarity with the spectacle, like the Conquerors of Mexico.
[Footnote 17: "I en las Ollas de la comida, que estaban al Fuego, entre la Carne, que sacaban, havia Pies i Manos de Hombres, de donde conocieron, que aquellos Indios eran Caribes." Herrera, Hist. General dec. 3, lib. 8, cap. 11.]
The weather, which had been favorable, new set in tempestuous, with heavy squalls, accompanied by incessant thunder and lightning, and the rain, as usual in these tropical tempests, descended not so much in drops as in unbroken sheets of water. The Spaniards, however, preferred to take their chance on the raging element rather than remain in the scene of such brutal abominations. But the fury of the storm gradually subsided, and the little vessel held on her way along the coast, till, coming abreast of a bold point of land named by Pizarro Punta Quemada, he gave orders to anchor. The margin of the shore was fringed with a deep belt of mangrove-trees, the long roots of which, interlacing one another, formed a kind of submarine lattice-work that made the place difficult of approach. Several avenues, opening through this tangled thicket, led Pizarro to conclude that the country must be inhabited, and he disembarked, with the greater part of his force, to explore the interior.
He had not penetrated more than a league, when he found his conjecture verified by the sight of an Indian town of larger size than those he had hitherto seen, occupying the brow of an eminence, and well defended by palisades. The inhabitants, as usual, had fled; but left in their dwellings a good supply of provisions and some gold trinkets, which the Spaniards made no difficulty of appropriating to themselves. Pizarro's flimsy bark had been strained by the heavy gales it had of late encountered, so that it was unsafe to prosecute the voyage further without more thorough repairs than could be given to her on this desolate coast. He accordingly determined to send her back with a few hands to be careened at Panama, and meanwhile to establish his quarters in his present position, which was so favorable for defence. But first he despatched a small party under Montenegro to reconnoitre the country, and, if possible, to open a communication with the natives. The latter were a warlike race. They had left their habitations in order to place their wives and children in safety. But they had kept an eye on the movements of the invaders, and, when they saw their forces divided, they resolved to fall upon each body singly before it could communicate with the other. So soon, therefore, as Montenegro had penetrated through the defiles of the lofty hills, which shoot out like spurs of the Cordilleras along this part of the coast, the Indian warriors, springing from their ambush, sent off a cloud of arrows and other missiles that darkened the air, while they made the forest ring with their shrill war-whoop. The Spaniards, astonished at the appearance of the savages, with their naked bodies gaudily painted, and brandishing their weapons as they glanced among the trees and straggling underbrush that choked up the defile, were taken by surprise and thrown for a moment into disarray. Three of their number were killed and several wounded. Yet, speedily rallying, they returned the discharge of the assailants with their cross-bows, - for Pizarro's troops do not seem to have been provided with muskets on this expedition, - and then gallantly charging the enemy, sword in hand, succeeded in driving them back into the fastnesses of the mountains. But it only led them to shift their operations to another quarter, and make an assault on Pizarro before he could be relieved by his lieutenant.
Availing themselves of their superior knowledge of the passes, they reached that commander's quarters long before Montenegro, who had commenced a countermarch in the same direction. And issuing from the woods, the bold savages saluted the Spanish garrison with a tempest of darts and arrows, some of which found their way through the joints of the harness and the quilted mail of the cavaliers. But Pizarro was too well practised a soldier to be off his guard. Calling his men about him, he resolved not to abide the assault tamely in the works, but to sally out, and meet the enemy on their own ground. The barbarians, who had advanced near the defences, fell back as the Spaniards burst forth with their valiant leader at their head. But, soon returning with admirable ferocity to the charge, they singled out Pizarro, whom, by his bold bearing and air of authority, they easily recognized as the chief; and, hurling at him a storm of missiles, wounded him, in spite of his armour, in no less than seven places. *18
[Footnote 18: Naharro, Relacion Sumaria, Ms. - Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 180. - Zarate, Conq. del Peru, lib. 1, cap. 1. - Balboa, Hist. du Perou, chap. 15.]
Driven back by the fury of the assault directed against his own person, the Spanish commander retreated down the slope of the hill, still defending himself as he could with sword and buckler, when his foot slipped and he fell. The enemy set up a fierce yell of triumph, and some of the boldest sprang forward to despatch him. But Pizarro was on his feet in an instant, and, striking down two of the foremost with his strong arm, held the rest at bay till his soldiers could come to the rescue. The barbarians, struck with admiration at his valor, began to falter, when Montenegro luckily coming on the ground at the moment, and falling on their rear, completed their confusion; and, abandoning the field, they made the best of their way into the recesses of the mountains. The ground was covered with their slain; but the victory was dearly purchased by the death of two more Spaniards and a long list of wounded.
A council of war was then called. The position had lost its charm in the eyes of the Spaniards, who had met here with the first resistance they had yet experienced on their expedition. It was necessary to place the wounded in some secure spot, where their injuries could be attended to. Yet it was not safe to proceed farther, in the crippled state of their vessel. On the whole, it was decided to return and report their proceedings to the governor; and, though the magnificent hopes of the adventurers had not been realized, Pizarro trusted that enough had been done to vindicate the importance of the enterprise, and to secure the countenance of Pedrarias for the further prosecution of it. *19
[Footnote 19: Herrera, Hist. General, dec. 3, lib. 8, cap. 11. - Xerez, ubi supra.]
Yet Pizarro could not make up his mind to present himself, in the present state of the undertaking, before the governor. He determined, therefore, to be set on shore with the principal part of his company at Chicama, a place on the main land, at a short distance west of Panama. From this place, which he reached without any further accident, he despatched the vessel, and in it his treasurer, Nicolas de Ribera, with the gold he had collected, and with instructions to lay before the governor a full account of his discoveries, and the result of the expedition.
While these events were passing, Pizarro's associate, Almagro, had been busily employed in fitting out another vessel for the expedition at the port of Panama. It was not till long after his friend's departure that he was prepared to follow him. With the assistance of Luque, he at length succeeded in equipping a small caravel and embarking a body of between sixty and seventy adventurers, mostly of the lowest order of the colonists. He steered in the track of his comrade, with the intention of overtaking him as soon as possible. By a signal previously concerted of notching the trees, he was able to identify the spots visited by Pizarro, - Puerto de Pinas, Puerto de la Hambre, Pueblo Quemado, - touching successively at every point of the coast explored by his countrymen, though in a much shorter time. At the last-mentioned place he was received by the fierce natives with the same hostile demonstrations as Pizarro, though in the present encounter the Indians did not venture beyond their defences. But the hot blood of Almagro was so exasperated by this check, that he assaulted the place and carried it sword in hand, setting fire to the outworks and dwellings, and driving the wretched inhabitants into the forests.
His victory cost him dear. A wound from a javelin on the head caused an inflammation in one of his eyes, which, after great anguish, ended in the loss of it. Yet the intrepid adventurer did not hesitate to pursue his voyage, and, after touching at several places on the coast, some of which rewarded him with a considerable booty in gold, he reached the mouth of the Rio de San Juan, about the fourth degree of north latitude. He was struck with the beauty of the stream, and with the cultivation on its borders, which were sprinkled with Indian cottages showing some skill in their construction, and altogether intimating a higher civilization than any thing he had yet seen.
Still his mind was filled with anxiety for the fate of Pizarro and his followers. No trace of them had been found on the coast for a long time, and it was evident they must have foundered at sea, or made their way back to Panama. This last he deemed most probable; as the vessel might have passed him unnoticed under the cover of the night, or of the dense fogs that sometimes hang over the coast.
Impressed with this belief, he felt no heart to continue his voyage of discovery, for which, indeed, his single bark, with its small complement of men, was altogether inadequate. He proposed, therefore, to return without delay. On his way, he touched at the Isle of Pearls, and there learned the result of his friend's expedition, and the place of his present residence. Directing his course, at once, to Chicama, the two cavaliers soon had the satisfaction of embracing each other, and recounting their several exploits and escapes. Almagro returned even better freighted with gold than his confederate, and at every step of his progress he had collected fresh confirmation of the existence of some great and opulent empire in the South. The confidence of the two friends was much strengthened by their discoveries; and they unhesitatingly pledged themselves to one another to die rather than abandon the enterprise. *20
[Footnote 20: Xerez, ubi supra. - Naharro, Relacion Sumaria, Ms. - Zarate, Conq. del Peru, loc. cit. - Balboa, Hist. du Perou, chap. 15. - Relacion del Primer. Descub., Ms. - Herrera, Hist. General, dec. 3, lib. 8, cap. 13. - Levinus Apollonius, fol. 12. - Gomara, Hist. de las Ind., cap. 108.]
The best means of obtaining the levies requisite for so formidable an undertaking - more formidable, as it now appeared to them, than before - were made the subject of long and serious discussion. It was at length decided that Pizarro should remain in his present quarters, inconvenient and even unwholesome as they were rendered by the humidity of the climate, and the pestilent swarms of insects that filled the atmosphere. Almagro would pass over to Panama, lay the case before the governor, and secure, if possible, his good-will towards the prosecution of the enterprise. If no obstacle were thrown in their way from this quarter, they might hope, with the assistance of Luque, to raise the necessary supplies; while the results of the recent expedition were sufficiently encouraging to draw adventurers to their standard in a community which had a craving for excitement that gave even danger a charm, and which held life cheap in comparison with gold.
Chapter III
The Famous Contract. - Second Expedition. - Ruiz Explores The Coast. - Pizarro's Sufferings In The Forests. - Arrival Of New Recruits. - Fresh Discoveries And Disasters. - Pizarro On The Isle Of Gallo.
1526-1527.
On his arrival at Panama, Almagro found that events had taken a turn less favorable to his views than he had anticipated. Pedrarias, the governor, was preparing to lead an expedition in person against a rebellious officer in Nicaragua; and his temper, naturally not the most amiable, was still further soured by this defection of his lieutenant, and the necessity it imposed on him of a long and perilous march. When, therefore, Almagro appeared before him with the request that he might be permitted to raise further levies to prosecute his enterprise, the governor received him with obvious dissatisfaction, listened coldly to the narrative of his losses, turned an incredulous ear to his magnificent promises for the future, and bluntly demanded an account of the lives, which had been sacrificed by Pizarro's obstinacy, but which, had they been spared, might have stood him in good stead in his present expedition to Nicaragua. He positively declined to countenance the rash schemes of the two adventurers any longer, and the conquest of Peru would have been crushed in the bud, but for the efficient interposition of the remaining associate, Fernando de Luque.
This sagacious ecclesiastic had received a very different impression from Almagro's narrative, from that which had been made on the mind of the irritable governor. The actual results of the enterprise in gold and silver, thus far, indeed, had been small, - forming a mortifying contrast to the magnitude of their expectations. But, in another point of view, they were of the last importance; since the intelligence which the adventurers had gained in every successive stage of their progress confirmed, in the strongest manner, the previous accounts, received from Andagoya and others, of a rich Indian empire at the south, which might repay the trouble of conquering it as well as Mexico had repaid the enterprise of Cortes. Fully entering, therefore, into the feelings of his military associates, he used all his influence with the governor to incline him to a more favorable view of Almagro's petition; and no one in the little community of Panama exercised greater influence over the councils of the executive than Father Luque, for which he was indebted no less to his discretion and acknowledged sagacity than to his professional station.
But while Pedrarias, overcome by the arguments or importunity of the churchman, yielded a reluctant assent to the application, he took care to testify his displeasure with Pizarro, on whom he particularly charged the loss of his followers, by naming Almagro as his equal in command in the proposed expedition. This mortification sunk deep into Pizarro's mind. He suspected his comrade, with what reason does not appear, of soliciting this boon from the governor. A temporary coldness arose between them, which subsided, in outward show, at least, on Pizarro's reflecting that it was better to have this authority conferred on a friend than on a stranger, perhaps an enemy. But the seeds of permanent distrust were left in his bosom, and lay waiting for the due season to ripen into a fruitful harvest of discord. *1
[Footnote 1: Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 180. - Montesinos, Annales, Ms., ano 1526. - Herrera, Hist. General, dec. 3 lib. 8, cap. 12.]
Pedrarias had been originally interested in the enterprise, at least, so far as to stipulate for a share of the gains, though he had not contributed, as it appears, a single ducat towards the expenses. He was at length, however, induced to relinquish all right to a share of the contingent profits. But, in his manner of doing so, he showed a mercenary spirit, better becoming a petty trader than a high officer of the Crown. He stipulated that the associates should secure to him the sum of one thousand pesos de oro in requital of his goodwill, and they eagerly closed with his proposal, rather than be encumbered with his pretensions. For so paltry a consideration did he resign his portion of the rich spoil of the Incas! *2 But the governor was not gifted with the eye of a prophet. His avarice was of that short-sighted kind which defeats itself. He had sacrificed the chivalrous Balboa just as that officer was opening to him the conquest of Peru, and he would now have quenched the spirit of enterprise, that was taking the same direction, in Pizarro and his associates.
[Footnote 2: Such is Oviedo's account, who was present at the interview between the governor and Almagro, when the terms of compensation were discussed. The dialogue, which is amusing enough, and well told by the old Chronicler, may be found translated in Appendix, No. 5. Another version of the affair is given in the Relacion, often quoted by me, of one of the Peruvian conquerors, in which Pedrarias is said to have gone out of the partnership voluntarily, from his disgust at the unpromising state of affairs. "Vueltos con la dicha gente a Panama, destrozados y gastados que ya no tenian haciendas para tornar con provisiones y gentes que todo lo habian gastado, el dicho Pedrarias de Avila les dijo, que ya el no queria mas hacer compania con ellos en los gastos de la armada, que si ellos querian volver a su costa, que lo hiciesen; y ansi como gente que habia perdido todo lo que tenia y tanto habia trabajado, acordaron de tornar a proseguir su jornada y dar fin a las vidas y haciendas que les quedaba, o descubrir aquella tierra, y ciertamente ellos tubieron grande constancia y animo." Relacion del Primer. Descub., Ms.]
Not long after this, in the following year, he was succeeded in his government by Don Pedro de los Rios, a cavalier of Cordova. It was the policy of the Castilian Crown to allow no one of the great colonial officers to occupy the same station so long as to render himself formidable by his authority. *3 It had, moreover, many particular causes of disgust with Pedrarias. The functionary they sent out to succeed him was fortified with ample instructions for the good of the colony, and especially of the natives, whose religious conversion was urged as a capital object, and whose personal freedom was unequivocally asserted, as loyal vassals of the Crown. It is but justice to the Spanish government to admit that its provisions were generally guided by a humane and considerate policy, which was as regularly frustrated by the cupidity of the colonist, and the capricious cruelty of the conqueror. The few remaining years of Pedrarias were spent in petty squabbles, both of a personal and official nature; for he was still continued in office, though in one of less consideration than that which he had hitherto filled. He survived but a few years, leaving behind him a reputation not to be envied, of one who united a pusillanimous spirit with uncontrollable passions; who displayed, notwithstanding, a certain energy of character, or, to speak more correctly, an impetuosity of purpose, which might have led to good results had it taken a right direction. Unfortunately, his lack of discretion was such, that the direction he took was rarely of service to his country or to himself.
[Footnote 3: This policy is noticed by the sagacious Martyr. "De mutandis namque plaerisque gubernatoribus, ne longa nimis imperii assuetudine insolescant, cogitatur, qui praecipue non fuerint prouinciarum domitores. de hisce ducibus namque alia ratio ponderatur." (De Orbe Novo, (Parisiis, 1587,) p. 498.) One cannot but regret that the philosopher, who took so keen an interest in the successive revelations of the different portions of the New World, should have died before the empire of the Incas was disclosed to Europeans. He lived to learn and to record the wonders of
"Rich Mexico, the seat of Montezuma Not Cuzco in Peru, the richer seat of Atabalipa."]
Having settled their difficulties with the governor, and obtained his sanction to their enterprise, the confederates lost no time in making the requisite preparations for it. Their first step was to execute the memorable contract which served as the basis of their future arrangements; and, as Pizarro's name appears in this, it seems probable that that chief had crossed over to Panama so soon as the favorable disposition of Pedrarias had been secured. *4 The instrument, after invoking in the most solemn manner the names of the Holy Trinity and Our Lady the Blessed Virgin, sets forth, that, whereas the parties have full authority to discover and subdue the countries and provinces lying south of the Gulf, belonging to the empire of Peru, and as Fernando de Luque had advanced the funds for the enterprise in bars of gold of the value of twenty thousand pesos, they mutually bind themselves to divide equally among them the whole of the conquered territory. This stipulation is reiterated over and over again, particularly with reference to Luque, who, it is declared, is to be entitled to one third of all lands, repartimientos, treasures of every kind, gold, silver, and precious stones, - to one third even of all vassals, rents, and emoluments arising from such grants as may be conferred by the Crown on either of his military associates, to be held for his own use, or for that of his heirs, assigns, or legal representative.
[Footnote 4: In opposition to most authorities, - but not to the judicious Quintana, - I have conformed to Montesinos, in placing the execution of the contract at the commencement of the second, instead of the first, expedition. This arrangement coincides with the date of the instrument itself, which, moreover, is reported in extenso by no ancient writer whom I have consulted except Montesinos.]
The two captains solemnly engage to devote themselves exclusively to the present undertaking until it is accomplished; and, in case of failure in their part of the covenant, they pledge themselves to reimburse Luque for his advances, for which all the property they possess shall be held responsible, and this declaration is to be a sufficient warrant for the execution of judgment against them, in the same manner as if it had proceeded from the decree of a court of justice.
The commanders, Pizarro and Almagro, made oath, in the name of God and the Holy Evangelists, sacredly to keep this covenant, swearing it on the missal, on which they traced with their own hands the sacred emblem of the cross. To give still greater efficacy to the compact, Father Luque administered the sacrament to the parties, dividing the consecrated wafer into three portions, of which each one of them partook; while the by-standers, says an historian, were affected to tears by this spectacle of the solemn ceremonial with which these men voluntarily devoted themselves to a sacrifice that seemed little short of insanity. *5
[Footnote 5: This singular instrument is given at length by Montesinos. (Annales, Ms., ano 1526.) It may be found in the original in Appendix, No. 6.]
The instrument, which was dated March 10, 1526, was subscribed by Luque, and attested by three respectable citizens of Panama, one of whom signed on behalf of Pizarro, and the other for Almagro; since neither of these parties, according to the avowal of the instrument, was able to subscribe his own name. *6
[Footnote 6: For some investigation of the fact, which has been disputed by more than one, of Pizarro's ignorance of the art of writing, see Book 4, chap. 5, of this History.]
Such was the singular compact by which three obscure individuals coolly carved out and partitioned among themselves, an empire of whose extent, power, and resources, of whose situation, of whose existence, even, they had no sure or precise knowledge. The positive and unhesitating manner in which they speak of the grandeur of this empire, of its stores of wealth, so conformable to the event, but of which they could have really known so little, forms a striking contrast with the general skepticism and indifference manifested by nearly every other person, high and low, in the community of Panama. *7
[Footnote 7: The epithet of loco or "madman" was punningly bestowed on Father Luque, for his spirited exertions in behalf of the enterprise; Padre Luque o loco, says Oviedo of him, as if it were synonymous. Historia de las Indias Islas e Tierra Firme del Mar Oceano, Ms., Parte 3, lib. 8 cap. 1.]
The religious tone of the instrument is not the least remarkable feature in it, especially when we contrast this with the relentless policy, pursued by the very men who were parties to it, in their conquest of the country. "In the name of the Prince of Peace," says the illustrious historian of America, "they ratified a contract of which plunder and bloodshed were the objects." *8 The reflection seems reasonable. Yet, in criticizing what is done, as well as what is written, we must take into account the spirit of the times. *9 The invocation of Heaven was natural, where the object of the undertaking was, in part, a religious one. Religion entered, more or less, into the theory, at least, of the Spanish conquests in the New World. That motives of a baser sort mingled largely with these higher ones, and in different proportions according to the character of the individual, no one will deny. And few are they that have proposed to themselves a long career of action without the intermixture of some vulgar personal motive, - fame, honors, or emolument. Yet that religion furnishes a key to the American crusades, however rudely they may have been conducted, is evident from the history of their origin; from the sanction openly given to them by the Head of the Church; from the throng of self-devoted missionaries, who followed in the track of the conquerors to garner up the rich harvest of souls; from the reiterated instructions of the Crown, the great object of which was the conversion of the natives; from those superstitious acts of the iron-hearted soldiery themselves, which, however they may be set down to fanaticism, were clearly too much in earnest to leave any ground for the charge of hypocrisy. It was indeed a fiery cross that was borne over the devoted land, scathing and consuming it in its terrible progress; but it was still the cross, the sign of man's salvation, the only sign by which generations and generations yet unborn were to be rescued from eternal perdition.
[Footnote 8: Robertson, America, vol. III. p. 5.]
[Footnote 9: "A perfect judge will read each work of wit With the same spirit that its author writ,"
says the great bard of Reason. A fair criticism will apply the same rule to action as to writing, and, in the moral estimate of conduct, will take largely into account the spirit of the age which prompted it.]
It is a remarkable fact, which has hitherto escaped the notice of the historian, that Luque was not the real party to this contract. He represented another, who placed in his hands the funds required for the undertaking. This appears from an instrument signed by Luque himself and certified before the same notary that prepared the original contract. The instrument declares that the whole sum of twenty thousand pesos advanced for the expedition was furnished by the Licentiate Gaspar de Espinosa, then at Panama; that the vicar acted only as his agent and by his authority; and that, in consequence, the said Espinosa and no other was entitled to a third of all the profits and acquisitions resulting from the conquest of Peru. This instrument, attested by three persons, one of them the same who had witnessed the original contract, was dated on the 6th of August, 1531. *10 The Licentiate Espinosa was a respectable functionary, who had filled the office of principal alcalde in Darien, and since taken a conspicuous part in the conquest and settlement of Tierra Firme. He enjoyed much consideration for his personal character and station; and it is remarkable that so little should be known of the manner in which the covenant, so solemnly made, was executed in reference to him. As in the case of Columbus, it is probable that the unexpected magnitude of the results was such as to prevent a faithful adherence to the original stipulation; and yet, from the same consideration, one can hardly doubt that the twenty thousand pesos of the bold speculator must have brought him a magnificent return. Nor did the worthy vicar of Panama, as the history will show hereafter, go without his reward.
[Footnote 10: The instrument making this extraordinary disclosure is cited at length in a manuscript entitled Noticia General del Peru, Tierra Firme y Chili, by Francisco Lopez de Caravantes, a fiscal officer in these colonies. The Ms., formerly preserved in the library of the great college of Cuenca at Salamanca, is now to be found in her Majesty's library at Madrid. The passage is extracted by Quintana, Espanoles Celebres, tom. II. Apend. No. 2, nota.]
Having completed these preliminary arrangements, the three associates lost no time in making preparations for the voyage. Two vessels were purchased, larger and every way better than those employed on the former occasion. Stores were laid in, as experience dictated, on a larger scale than before, and proclamation was made of "an expedition to Peru." But the call was not readily answered by the skeptical citizens of Panama. Of nearly two hundred men who had embarked on the former cruise, not more than three fourths now remained. *11 This dismal mortality, and the emaciated, poverty-stricken aspect of the survivors, spoke more eloquently than the braggart promises and magnificent prospects held out by the adventurers. Still there were men in the community of such desperate circumstances, that any change seemed like a chance of bettering their condition. Most of the former company also, strange to say, felt more pleased to follow up the adventure to the end than to abandon it, as they saw the light of a better day dawning upon them. From these sources the two captains succeeded in mustering about one hundred and sixty men, making altogether a very inadequate force for the conquest of an empire. A few horses were also purchased, and a better supply of ammunition and military stores than before, though still on a very limited scale. Considering their funds, the only way of accounting for this must be by the difficulty of obtaining supplies at Panama, which, recently founded, and on the remote coast of the Pacific, could be approached only by crossing the rugged barrier of mountains, which made the transportation of bulky articles extremely difficult. Even such scanty stock of materials as it possessed was probably laid under heavy contribution, at the present juncture, by the governor's preparations for his own expedition to the north.
[Footnote 11: "Con ciento i diez Hombres salio de Panama, i fue donde estaba el Capitan Picarro con otros cinquenta de los primeros ciento; diez, que con el salieron, i de los setenta, que el Capitan Almagro llevo, quando le fue a buscar, que los ciento i treinta ia eran muertos. Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 180.]
Thus indifferently provided, the two captains, each in his own vessel, again took their departure from Panama, under the direction of Bartholomew Ruiz, a sagacious and resolute pilot, well experienced in the navigation of the Southern Ocean. He was a native of Moguer, in Andalusia, that little nursery of nautical enterprise, which furnished so many seamen for the first voyages of Columbus. Without touching at the intervening points of the coast, which offered no attraction to the voyagers, they stood farther out to sea, steering direct for the Rio de San Juan, the utmost limit reached by Almagro. The season was better selected than on the former occasion, and they were borne along by favorable breezes to the place of their destination, which they reached without accident in a few days. Entering the mouth of the river, they saw the banks well lined with Indian habitations; and Pizarro, disembarking, at the head of a party of soldiers, succeeded in surprising a small village and carrying off a considerable booty of gold ornaments found in the dwellings, together with a few of the natives. *12
[Footnote 12: Ibid., pp. 180, 181. - Naharro, Relacion Sumaria, Ms. - Zarate, Conq. del Peru, lib 1, cap. 1. - Herrera, Hist. General, dec. 3, lib. 8, cap. 13.]
Flushed with their success, the two chiefs were confident that the sight of the rich spoil so speedily obtained could not fail to draw adventurers to their standard in Panama; and, as they felt more than ever the necessity of a stronger force to cope with the thickening population of the country which they were now to penetrate, it was decided that Almagro should return with the treasure and beat up for reinforcements, while the pilot Ruiz, in the other vessel, should reconnoitre the country towards the south, and obtain such information as might determine their future movements. Pizarro, with the rest of the force, would remain in the neighbourhood of the river, as he was assured by the Indian prisoners, that not far in the interior was an open reach of country, where he and his men could find comfortable quarters. This arrangement was instantly put in execution. We will first accompany the intrepid pilot in his cruise towards the south.
Coasting along the great continent, with his canvas still spread to favorable winds, the first place at which Ruiz cast anchor was off the little island of Gallo, about two degrees north. The inhabitants, who were not numerous, were prepared to give him a hostile reception, - for tidings of the invaders had preceded them along the country, and even reached this insulated spot. As the object of Ruiz was to explore, not to conquer, he did not care to entangle himself in hostilities with the natives; so, changing his purpose of landing, he weighed anchor, and ran down the coast as far as what is now called the Bay of St. Matthew. The country, which, as he advanced, continued to exhibit evidence of a better culture as well as of a more dense population than the parts hitherto seen, was crowded, along the shores, with spectators, who gave no signs of fear or hostility. They stood gazing on the vessel of the white men as it glided smoothly into the crystal waters of the bay, fancying it, says an old writer, some mysterious being descended from the skies.
Without staying long enough on this friendly coast to undeceive the simple people, Ruiz, standing off shore, struck out into the deep sea; but he had not sailed far in that direction, when he was surprised by the sight of a vessel, seeming in the distance like a caravel of considerable size, traversed by a large sail that carried it sluggishly over the waters. The old navigator was not a little perplexed by this phenomenon, as he was confident no European bark could have been before him in these latitudes, and no Indian nation, yet discovered, not even the civilized Mexican, was acquainted with the use of sails in navigation. As he drew near, he found it was a large vessel, or rather raft, called balsa by the natives, consisting of a number of huge timbers of a light, porous wood, tightly lashed together, with a frail flooring of reeds raised on them by way of deck. Two masts or sturdy poles, erected in the middle of the vessel, sustained a large square-sail of cotton, while a rude kind of rudder and a movable keel, made of plank inserted between the logs, enabled the mariner to give a direction to the floating fabric, which held on its course without the aid of oar or paddle. *13 The simple architecture of this craft was sufficient for the purposes of the natives, and indeed has continued to answer them to the present day; for the balsa, surmounted by small thatched huts or cabins, still supplies the most commodious means for the transportation of passengers and luggage on the streams and along the shores of this part of the South American continent.
[Footnote 13: "Traia sus manteles y antenas de muy fina madera y velas de algodon del mismo talle de manera que los nuestros navios." Relacion de los Primeros Descubrimientos de F. Pizarro y Diego de Almagro, sacada del Codice, No. 120 de la Biblioteca Imperial de Vienna, Ms]
On coming alongside, Ruiz found several Indians, both men and women, on board, some with rich ornaments on their persons, besides several articles wrought with considerable skill in gold and silver, which they were carrying for purposes of traffic to the different places along the coast. But what most attracted his attention was the woollen cloth of which some of their dresses were made. It was of a fine texture, delicately embroidered with figures of birds and flowers, and dyed in brilliant colors. He also observed in the boat a pair of balances made to weigh the precious metals. *14 His astonishment at these proofs of ingenuity and civilization, so much higher than any thing he had ever seen in the country, was heightened by the intelligence which he collected from some of these Indians. Two of them had come from Tumbez, a Peruvian port, some degrees to the south; and they gave him to understand, that in their neighbourhood the fields were covered with large flocks of the animals from which the wool was obtained, and that gold and silver were almost as common as wood in the palaces of their monarch. The Spaniards listened greedily to reports which harmonized so well with their fond desires. Though half distrusting the exaggeration, Ruiz resolved to detain some of the Indians, including the natives of Tumbez, that they might repeat the wondrous tale to his commander, and at the same time, by learning the Castilian, might hereafter serve as interpreters with their countrymen. The rest of the party he suffered to proceed without further interruption on their voyage. Then holding on his course, the prudent pilot, without touching at any other point of the coast, advanced as far as the Punta de Pasado, about half a degree south, having the glory of being the first European who, sailing in this direction on the Pacific, had crossed the equinoctial line. This was the limit of his discoveries; on reaching which he tacked about, and standing away to the north, succeeded, after an absence of several weeks, in regaining the spot where he had left Pizarro and his comrades. *15
[Footnote 14: In a short notice of this expedition, written apparently at the time of it, or soon after, a minute specification is given of the several articles found in the balsa; among them are mentioned vases and mirrors of burnished silver, and curious fabrics both cotton and woollen. "Espejos guarnecidos de la dicha plata, y tasas y otras vasijas para beber, trahian muchas mantas de lana y de algodon, y camisas y aljubas y alcaceres y alaremes, y otras muchas ropas, todo lo mas de ello muy labrado de labores muy ricas de colores de grana y carmisi y azul y amarillo, y de todas otras colores de diversas maneras de labores y figuras de aves y animales, y Pescados, y arbolesas y trahian unos pesos chiquitos de pesar oro como hechura de Romana, y otras muchas cosas.' Relacion sacada de la Biblioteca Imperial de Vienna, Ms.]
[Footnote 15: Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 181. - Relacion sacada de la Biblioteca Imperial de Vienna, Ms. - Herrera, Hist. General, dec. 3, lib. 8, cap. 13.
One of the authorities speaks of his having been sixty days on this cruise. I regret not to be able to give precise dates of the events in these early expeditions. But chronology is a thing beneath the notice of these ancient chroniclers, who seem to think that the date of events, so fresh in their own memory, must be so in that of every one else.]
It was high time; for the spirits of that little band had been sorely tried by the perils they had encountered. On the departure of his vessels, Pizarro marched into the interior, in the hope of finding the pleasant champaign country which had been promised him by the natives. But at every step the forests seemed to grow denser and darker, and the trees towered to a height such as he had never seen, even in these fruitful regions, where Nature works on so gigantic a scale. *16 Hill continued to rise above hill, as he advanced, rolling onward, as it were, by successive waves to join that colossal barrier of the Andes, whose frosty sides, far away above the clouds, spread out like a curtain of burnished silver, that seemed to connect the heavens with the earth.
[Footnote 16: "Todo era montanas, con arboles hasta el cielo!" Herrera Hist. General, ubi supra.]
On crossing these woody eminences, the forlorn adventurers would plunge into ravines of frightful depth, where the exhalations of a humid soil steamed up amidst the incense of sweet-scented flowers, which shone through the deep glooms in every conceivable variety of color. Birds, especially of the parrot tribe, mocked this fantastic variety of nature with tints as brilliant as those of the vegetable world. Monkeys chattered in crowds above their heads, and made grimaces like the fiendish spirits of these solitudes; while hideous reptiles, engendered in the slimy depths of the pools, gathered round the footsteps of the wanderers. Here was seen the gigantic boa, coiling his unwieldy folds about the trees, so as hardly to be distinguished from their trunks, till he was ready to dart upon his prey; and alligators lay basking on the borders of the streams, or, gliding under the waters, seized their incautious victim before he was aware of their approach. *17 Many of the Spaniards perished miserably in this way, and others were waylaid by the natives, who kept a jealous eye on their movements, and availed themselves of every opportunity to take them at advantage. Fourteen of Pizarro's men were cut off at once in a canoe which had stranded on the bank of a stream. *18
[Footnote 17: Ibid., ubi supra.]
[Footnote 18: Ibid., loc. cit. - Gomara, Hist. de las Ind., cap. 108. - Naharro, Relacion Sumaria, Ms]
Famine came in addition to other troubles, and it was with difficulty that they found the means of sustaining life on the scanty fare of the forest, - occasionally the potato, as it grew without cultivation, or the wild cocoa-nut, or, on the shore, the salt and bitter fruit of the mangrove; though the shore was less tolerable than the forest, from the swarms of mosquitos which compelled the wretched adventurers to bury their bodies up to their very faces in the sand. In this extremity of suffering, they thought only of return; and all schemes of avarice and ambition - except with Pizarro and a few dauntless spirits - were exchanged for the one craving desire to return to Panama.
It was at this crisis that the pilot Ruiz returned with the report of his brilliant discoveries; and, not long after, Almagro sailed into port with his vessel laden with refreshments, and a considerable reinforcement of volunteers. The voyage of that commander had been prosperous. When he arrived at Panama, he found the government in the hands of Don Pedro de los Rios; and he came to anchor in the harbour, unwilling to trust himself on shore, till he had obtained from Father Luque some account of the dispositions of the executive. These were sufficiently favorable; for the new governor had particular instructions fully to carry out the arrangements made by his predecessor with the associates. On learning Almagro's arrival, he came down to the port to welcome him, professing his willingness to afford every facility for the execution of his designs. Fortunately, just before this period, a small body of military adventurers had come to Panama from the mother country, burning with desire to make their fortunes in the New World. They caught much more eagerly than the old and wary colonists at the golden bait held out to them; and with their addition, and that of a few supernumerary stragglers who hung about the town, Almagro found himself at the head of a reinforcement of at least eighty men, with which, having laid in a fresh supply of stores, he again set sail for the Rio de San Juan. The arrival of the new recruits all eager to follow up the expedition, the comfortable change in their circumstances produced by an ample supply of refreshments, and the glowing pictures of the wealth that awaited them in the south, all had their effect on the dejected spirits of Pizarro's followers. Their late toils and privations were speedily forgotten, and, with the buoyant and variable feelings incident to a freebooter's life, they now called as eagerly on their commander to go forward in the voyage, as they had before called on him to abandon it. Availing themselves of the renewed spirit of enterprise, the captains embarked on board their vessels, and, under the guidance of the veteran pilot, steered in the same track he had lately pursued.
But the favorable season for a southern course, which in these latitudes lasts but a few months in the year, had been suffered to escape. The breezes blew steadily towards the north, and a strong current, not far from shore, set in the same direction. The winds frequently rose into tempests, and the unfortunate voyagers were tossed about, for many days, in the boiling surges, amidst the most awful storms of thunder and lightning, until, at length, they found a secure haven in the island of Gallo, already visited by Ruiz. As they were now too strong in numbers to apprehend an assault, the crews landed, and, experiencing no molestation from the natives, they continued on the island for a fortnight, refitting their damaged vessels, and recruiting themselves after the fatigues of the ocean. Then, resuming their voyage, the captains stood towards the south until they reached the Bay of St. Matthew. As they advanced along the coast, they were struck, as Ruiz had been before, with the evidences of a higher civilization constantly exhibited in the general aspect of the country and its inhabitants. The hand of cultivation was visible in every quarter. The natural appearance of the coast, too, had something in it more inviting; for, instead of the eternal labyrinth of mangrove-trees, with their complicated roots snarled into formidable coils under the water, as if to waylay and entangle the voyager, the low margin of the sea was covered with a stately growth of ebony, and with a species of mahogany, and other hard woods that take the most brilliant and variegated polish. The sandal-wood, and many balsamic trees of unknown names, scattered their sweet odors far and wide, not in an atmosphere tainted with vegetable corruption, but on the pure breezes of the ocean, bearing health as well as fragrance on their wings. Broad patches of cultivated land intervened, disclosing hill-sides covered with the yellow maize and the potato, or checkered, in the lower levels, with blooming plantations of cacao. *19
[Footnote 19: Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 181. - Relacion sacada de la Biblioteca Imperial de Vienna, Ms. - Naharro, Relacion Sumaria, Ms. - Montesinos, Annales, Ms., ano 1526. - Zarate, Conq. del Peru, lib. 1. cap. 1. - Relacion del Primer. Descub., Ms.]
The villages became more numerous; and, as the vessels rode at anchor off the port of Tacamez, the Spaniards saw before them a town of two thousand houses or more, laid out into streets, with a numerous population clustering around it in the suburbs. *20 The men and women displayed many ornaments of gold and precious stones about their persons, which may seem strange, considering that the Peruvian Incas claimed a monopoly of jewels for themselves and the nobles on whom they condescended to bestow them. But, although the Spaniards had now reached the outer limits of the Peruvian empire, it was not Peru, but Quito, and that portion of it but recently brought under the sceptre of the Incas, where the ancient usages of the people could hardly have been effaced under the oppressive system of the American despots. The adjacent country was, moreover, particularly rich in gold, which, collected from the washings of the streams, still forms one of the staple products of Barbacoas. Here, too, was the fair River of Emeralds, so called from the quarries of the beautiful gem on its borders, from which the Indian monarchs enriched their treasury. *21
[Footnote 20: Pizarro's secretary speaks of one of the towns as containing 3,000 houses. "En esta Tierra havia muchos Mantenimientos, i la Gente tenia mui buena orden de vivir, los Pueblos con sus Calles, i Placas: Pueblo havia que tenia mas de tres mil Casas, i otros havia menores." Conq. del Peru, ap. Barcia, tom. III. p. 181.]
[Footnote 21: Stevenson, who visited this part of the coast early in the present century, is profuse in his description of its mineral and vegetable treasures. The emerald mine in the neighbourhood of Las Esmeraldas, once so famous, is now placed under the ban of a superstition, more befitting the times of the Incas. "I never visited it," says the traveller, "owing to the superstitious dread of the natives, who assured me that it was enchanted, and guarded by an enormous dragon, which poured forth thunder and lightning on those who dared to ascend the river." Residence in South America, vol. II. p. 406.]
The Spaniards gazed with delight on these undeniable evidences of wealth, and saw in the careful cultivation of the soil a comfortable assurance that they had at length reached the land which had so long been seen in brilliant, though distant, perspective before them. But here again they were doomed to be disappointed by the warlike spirit of the people, who, conscious of their own strength, showed no disposition to quail before the invaders. On the contrary, several of their canoes shot out, loaded with warriors, who, displaying a gold mask as their ensign, hovered round the vessels with looks of defiance, and, when pursued, easily took shelter under the lee of the land. *22
[Footnote 22: "Salieron a los dichos navios quatorce canoas grandes con muchos Indios dos armados de oro y plata, y trahian en la una canoa o en estandarte y encima de el un bolto de un mucho desio de oro, y dieron una suelta a los navios por avisarlos en manera que no los pudiese enojar, y asi dieron vuelta acia a su pueblo, y los navios no los pudieron tomar porque se metieron en los baxos junto a la tierra." Relacion sacada de la Biblioteca Imperial de Vienna, Ms.]
A more formidable body mustered along the shore, to the number, according to the Spanish accounts, of at least ten thousand warriors, eager, apparently, to come to close action with the invaders. Nor could Pizarro, who had landed with a party of his men in the hope of a conference with the natives, wholly prevent hostilities; and it might have gone hard with the Spaniards, hotly pressed by their resolute enemy so superior in numbers, but for a ludicrous accident reported by the historians as happening to one of the cavaliers. This was a fall from his horse, which so astonished the barbarians, who were not prepared for this division of what seemed one and the same being into two, that, filled with consternation, they fell back, and left a way open for the Christians to regain their vessels! *23
[Footnote 23: "Al tiempo del romper los unos con los otros, uno de aquellos de caballo cayo del caballo abajo; y como los Indios vieron dividirse aquel animal en dos partes, teniendo por cierto que todo era una cosa, fue tanto el miedo que tubieron que volvieron las espaldas dando voces a los suyos, diciendo, que se habia hecho dos haciendo admiracion dello: lo cual no fue sin misterio; porque a no acaecer esto se presume, que mataran todos los cristianos." (Relacion del Primer. Descub., Ms.) This way of accounting for the panic of the barbarians is certainly quite as credible as the explanation, under similar circumstances, afforded by the apparition of the militant apostle St. James, so often noticed by the historians of these wars.] A council of war was now called. It was evident that the forces of the Spaniards were unequal to a contest with so numerous and well-appointed a body of natives; and, even if they should prevail here, they could have no hope of stemming the torrent which must rise against them in their progress - for the country was becoming more and more thickly settled, and towns and hamlets started into view at every new headland which they doubled. It was better, in the opinion of some, - the faint-hearted, - to abandon the enterprise at once, as beyond their strength. But Almagro took a different view of the affair. "To go home," he said, "with nothing done, would be ruin, as well as disgrace. There was scarcely one but had left creditors at Panama, who looked for payment to the fruits of this expedition. To go home now would be to deliver themselves at once into their hands. It would be to go to prison. Better to roam a freeman, though in the wilderness, than to lie bound with fetters in the dungeons of Panama. *24 The only course for them," he concluded, "was the one lately pursued. Pizarro might find some more commodious place where he could remain with part of the force, while he himself went back for recruits to Panama. The story they had now to tell of the riches of the land, as they had seen them with their own eyes, would put their expedition in a very different light, and could not fail to draw to their banner as many volunteers as they needed."
[Footnote 24: "No era bien bolver pobres, a pedir limosna, i morir en las Carceles, los que tenian deudas." Herrera, Hist. General, dec. 3, lib. 10, cap. 2.]
But this recommendation, however judicious, was not altogether to the taste of the latter commander, who did not relish the part, which constantly fell to him, of remaining behind in the swamps and forests of this wild country. "It is all very well," he said to Almagro, "for you, who pass your time pleasantly enough, careering to and fro in your vessel, or snugly sheltered in a land of plenty at Panama; but it is quite another matter for those who stay behind to droop and die of hunger in the wilderness" *25 To this Almagro retorted with some heat, professing his own willingness to take charge of the brave men who would remain with him, if Pizarro declined it. The controversy assuming a more angry and menacing tone, from words they would have soon come to blows, as both, laying their hands on their swords, were preparing to rush on each other, when the treasurer Ribera, aided by the pilot Ruiz, succeeded in pacifying them. It required but little effort on the part of these cooler counsellors to convince the cavaliers of the folly of a conduct which must at once terminate the expedition in a manner little creditable to its projectors. A reconciliation consequently took place, sufficient, at least in outward show, to allow the two commanders to act together in concert. Almagro's plan was then adopted; and it only remained to find out the most secure and convenient spot for Pizarro's quarters.
[Footnote 25: "Como iba, i venia en los Navios, adonde no le faltaba Vitualla, no padecia la miseria de la hambre, i otras angustias que tenian, i ponian a todos en estrema congoja." (Herrera, Hist. General, dec. 3, lib. 10, cap. 2.) The cavaliers of Cortes and Pizarro however doughty their achievements, certainly fell short of those knights-errant, commemorated by Hudibras, who,
"As some think, Of old did neither eat nor drink; Because, when thorough deserts vast And regions desolate they past, Unless they grazed, there's not one word Of their provision on record; Which made some confidently write, They had no stomachs but to fight."]
Several days were passed in touching at different parts of the coast, as they retraced their course; but everywhere the natives appeared to have caught the alarm, and assumed a menacing, and from their numbers a formidable, aspect. The more northerly region, with its unwholesome fens and forest, where nature wages a war even more relentless than man, was not to be thought of. In this perplexity, they decided on the little island of Gallo, as being, on the whole, from its distance from the shore, and from the scantiness of its population, the most eligible spot for them in their forlorn and destitute condition. *26
[Footnote 26: Pedro Pizarro, Descub. y Conq., Ms. - Relacion sacada de la Biblioteca Imperial de Vienna, Ms. - Naharro, Relacion Sumaria, Ms. - Zarate, Conq. del Peru, lib. 1, cap. 1. - Herrera, Hist. General, dec. 3, lib. 10, cap. 2.]
It was singularly unfortunate, that Pizarro, instead of striking farther south, should have so long clung to the northern shores of the continent. Dampier notices them as afflicted with incessant rain; while the inhospitable forest and the particularly ferocious character of the natives continued to make these regions but little known down to his time. See his Voyages and Adventures, (London, 1776,) vol. I. chap. 14.]
But no sooner was the resolution of the two captains made known, than a feeling of discontent broke forth among their followers, especially those who were to remain with Pizarro on the island. "What!" they exclaimed, "were they to be dragged to that obscure spot to die by hunger? The whole expedition had been a cheat and a failure, from beginning to end. The golden countries, so much vaunted, had seemed to fly before them as they advanced; and the little gold they had been fortunate enough to glean had all been sent back to Panama to entice other fools to follow their example. What had they got in return for all their sufferings? The only treasures they could boast were their bows and arrows, and they were now to be left to die on this dreary island, without so much as a rood of consecrated ground to lay their bones in!" *27
[Footnote 27: "Miserablemente morir adonde aun no havia lugar Sagrado, para sepultura de sus cuerpos." Herrera, Hist General, dec. 3, lib. 10, cap. 3.]
In this exasperated state of feeling, several of the soldiers wrote back to their friends, informing them of their deplorable condition, and complaining of the cold-blooded manner in which they were to be sacrificed to the obstinate cupidity of their leaders. But the latter were wary enough to anticipate this movement, and Almagro defeated it by seizing all the letters in the vessels, and thus cutting off at once the means of communication with their friends at home. Yet this act of unscrupulous violence, like most other similar acts, fell short of its purpose; for a soldier named Sarabia had the ingenuity to evade it by introducing a letter into a ball of cotton, which was to be taken to Panama as a specimen of the products of the country, and presented to the governor's lady. *28
[Footnote 28: "Metieron en un ovillo de algodon una carta firmada de muchos en que sumariamente daban cuenta de las hambres, muertes y desnudez que padecian, y que era cosa de risa todo, pues las riquezas se habian convertido en flechas, y no havia otra cosa." Montesinos, Annales, Ms., ano 1527.]
The letter, which was signed by several of the disaffected soldiery besides the writer, painted in gloomy colors the miseries of their condition, accused the two commanders of being the authors of this, and called on the authorities of Panama to interfere by sending a vessel to take them from the desolate spot, while some of them might still be found surviving the horrors of their confinement. The epistle concluded with a stanza, in which the two leaders were stigmatized as partners in a slaughter-house; one being employed to drive in the cattle for the other to butcher. The verses, which had a currency in their day among the colonists to which they were certainly not entitled by their poetical merits, may be thus rendered into corresponding doggerel:
"Look out, Senor Governor, For the drover while he's near; Since he goes home to get the sheep For the butcher, who stays here." *29
[Footnote 29: Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 181. - Naharro, Relacion Sumaria, Ms. - Balboa, Hist. du Perou, chap. 15.
"Al fin de la peticion que hacian en la carta al Governador puso Juan de Sarabia, natural de Trujillo, esta cuarteta: -
Pues Senor Gobernador, Mirelo bien por entero que alla va el recogedor, y aca queda el carnicero"
Montesinos, Annales Ms., ane 1527.]