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An Introduction to the History of Western Europe

James Harvey Robinson · Public domain text

236,493 words · about 16 h 34 min to read

About this edition

The text of An Introduction to the History of Western Europe comes from Project Gutenberg e-text #26042. It is in English and public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This text-only edition leaves out 101 illustrations. See the illustrated edition at Project Gutenberg.

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About this book

Author
James Harvey Robinson (1863–1936)
Language
English
Subjects
Europe › History
Length
236,493 words · about 16 h 34 min
Sections
44 reader sections · Table of contents
Contents (44)
  1. Opening under 1 min
  2. Preface about 6 min
  3. I. THE HISTORICAL POINT OF VIEW about 9 min
  4. II. WESTERN EUROPE BEFORE THE BARBARIAN INVASIONS about 22 min
  5. III. THE GERMAN INVASIONS AND THE BREAK-UP OF THE ROMAN EMPIRE about 23 min
  6. IV. THE RISE OF THE PAPACY about 16 min
  7. V. THE MONKS AND THE CONVERSION OF THE GERMANS about 13 min
  8. VI. CHARLES MARTEL AND PIPPIN about 13 min
  9. VII. CHARLEMAGNE about 19 min
  10. VIII. THE DISRUPTION OF CHARLEMAGNE'S EMPIRE about 13 min
  11. IX. FEUDALISM about 20 min
  12. X. THE DEVELOPMENT OF FRANCE about 16 min
  13. XI. ENGLAND IN THE MIDDLE AGES about 19 min
  14. XII. GERMANY AND ITALY IN THE TENTH AND ELEVENTH CENTURIES about 21 min
  15. XIII. THE CONFLICT BETWEEN GREGORY VII AND HENRY IV about 12 min
  16. XIV. THE HOHENSTAUFEN EMPERORS AND THE POPES about 18 min
  17. XV. THE CRUSADES about 17 min
  18. XVI. THE MEDIÆVAL CHURCH AT ITS HEIGHT about 16 min
  19. XVII. HERESY AND THE FRIARS about 24 min
  20. XVIII. THE PEOPLE IN COUNTRY AND TOWN about 22 min
  21. XIX. THE CULTURE OF THE MIDDLE AGES about 34 min
  22. XX. THE HUNDRED YEARS' WAR about 34 min
  23. XXI. THE POPES AND THE COUNCILS about 24 min
  24. XXII. THE ITALIAN CITIES AND THE RENAISSANCE about 37 min
  25. XXIII. EUROPE AT THE OPENING OF THE SIXTEENTH CENTURY about 19 min
  26. XXIV. GERMANY BEFORE THE PROTESTANT REVOLT about 23 min
  27. XXV. MARTIN LUTHER AND HIS REVOLT AGAINST THE CHURCH about 25 min
  28. XXVI. COURSE OF THE PROTESTANT REVOLT IN GERMANY about 22 min
  29. XXVII. THE PROTESTANT REVOLT IN SWITZERLAND AND ENGLAND about 20 min
  30. XXVIII. THE CATHOLIC REFORMATION--PHILIP II about 38 min
  31. XXIX. THE THIRTY YEARS' WAR about 13 min
  32. XXX. STRUGGLE IN ENGLAND FOR CONSTITUTIONAL GOVERNMENT about 27 min
  33. XXXI. THE ASCENDENCY OF FRANCE UNDER LOUIS XIV about 18 min
  34. XXXII. RISE OF RUSSIA AND PRUSSIA about 18 min
  35. XXXIII. THE EXPANSION OF ENGLAND about 19 min
  36. XXXIV. THE EVE OF THE FRENCH REVOLUTION about 27 min
  37. XXXV. THE FRENCH REVOLUTION about 22 min
  38. XXXVI. THE FIRST FRENCH REPUBLIC about 24 min
  39. XXXVII. NAPOLEON BONAPARTE about 19 min
  40. XXXVIII. EUROPE AND NAPOLEON about 26 min
  41. XXXIX. EUROPE AFTER THE CONGRESS OF VIENNA about 22 min
  42. XL. THE UNIFICATION OF ITALY AND GERMANY about 38 min
  43. XLI. EUROPE OF TO-DAY about 2 h 6 min
  44. II. The Modern Age 12mo, cloth, vii + 94 pages, 40 cents about 1 min

The opening of Preface

In introducing the student to the history of the development of European culture, the problem of proportion has seemed to me, throughout, the fundamental one. Consequently I have endeavored not only to state matters truly and clearly but also to bring the narrative into harmony with the most recent conceptions of the relative importance of past events and institutions. It has seemed best, in an elementary treatise upon so vast a theme, to omit the names of many personages and conflicts of secondary importance which have ordinarily found their way into our historical text-books. I have ventured also to neglect a considerable number of episodes and anecdotes which, while hallowed by assiduous repetition, appear to owe their place in our manuals rather to accident or mere tradition than to any profound meaning for the student of the subject.

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