Twentieth century Negro literature (part 4 of 4)

Twentieth century Negro literature (part 4 of 4)

With the invention of the cotton gin slave labor became still more valuable, the South more prosperous, and the planters verily believed that cotton was king and South Carolina the hub of the universe.

But, while it is true that the Negro became an indispensable factor in the material prosperity of the South by his work on the plantations, yet he did not at that time occupy a position that could be dignified with the name of farmer. During the days of slavery the Negro occupied a position more closely akin to that of a farm animal than that of a farmer. Of course there were exceptions but we are speaking now of the masses.

The Negro having been looked upon by his master and schooled to look upon himself and his fellow bondmen as possessing none of the intelligence and virtues essential to success in life, there is little wonder that a comparatively small number of freedmen took advantage of the opportunities offered immediately after the close of the Civil War to become land owners. Indeed, when we take into account the fact that there was a sort of caste feeling among the slaves, with the "field hands" as the "mud sill," and all glad of any opportunity offered to rise above the despised position, the great wonder is that so many were willing to continue an occupation considered so degrading. The fact is, that it was to a very great extent simply a matter of accepting cheerfully the inevitable that held so many of the freedmen to the farms and to farm life.

Among the positive forces that operated in taking the Negro from the farm there was, perhaps, none stronger than the desire to have his children educated--the opportunity for which being very poor in the country districts--many of the very best and most thrifty among them left the farms for the towns and cities.

But whether on the farm or in the city, only a few years of freedom and its attendant responsibilities were necessary to enable the more intelligent ones of the ex-slaves to see the importance of not only knowing something, but owning something as well, if they were to entertain any hopes or aspirations above those of the "field hand," and it was from this class of Negro farm hands that the real Negro farmer came into existence. While there were many who showed decided intelligence, sound judgment and shrewd business sense by the manner in which they managed their affairs, still the great masses had arisen, if at all, only from the position of the master's farm animal in slavery to that of his less cared for farm hand in freedom.

The condition just described represents the state of affairs during the first few years after the war, as indeed it does present conditions, except that the number of those who may be called farmers is constantly increasing and the number of mere farm hands is growing proportionately smaller. We should keep constantly in mind the distinction between the man who tills his own land and the one who works the land of another, the former is the farmer, the latter the farm hand.

The distinction just noted would seem to be entirely justifiable as ownership of the land is the first requisite for the proper interest in, and love for the work being done, to entitle a man to the name of farmer.

In order to properly appreciate the opportunities and advantages of farm life to himself and his children, there must be that love for the farm itself, its rocks, its woods, its hills, its shady rills and its meadows that can come in no other way than through the proud sense of ownership. There must be the feeling of kinship for the very soil itself; the birds, the bees, the flowers must all be held dear to the heart of him who would know nature's choicest secrets and reap rich harvests from her beautiful storehouse.

In no field are the prospects brighter for the negro than in that of agriculture. There are thousands of acres of land in the South and Southwest that may be purchased upon terms so favorable that the land being purchased, may, by proper management, be made to yield sufficient income to meet the payments.

In the combination of a mild climate, cheap land, with easy payments, ready markets and previous training of the Negro, God seems to be offering special inducements for him to come out from the condition of a landless tenant--that may grow into a serfdom worse than slavery--to that of worthy, independent and self-respecting land owners.

There is no field in which he meets so little of the unreasoning and unreasonable prejudice as in farming.

The products of the farm are the necessaries of life and people do not stop to question too closely as to whence they come or by whom produced.

Owing to the growth of manufacturing in the South, especially of cotton goods and the consequent removal of large numbers of the poor whites into the cities and towns, just now would seem to be the high tide of the Negroes' opportunity to become an independent class of citizens; and we should be careful to seize it at its flood, or all the rest of our life's voyage may be bound in shallows and miseries more distressing than those already passed.

The opportunity for buying land, becoming independent and even wealthy, are, indeed, grand, but the fact must ever be kept in mind that the present favorable conditions will not obtain indefinitely. Let the tide of European immigration once turn southward and competition immediately becomes sharper, and the further progress of the Negro decidedly more difficult.

If the Negro would put himself in position to successfully withstand this competition that will inevitably come, let him begin now by purchasing his stronghold--the farm--and fortify himself, or he may awake, when it is too late, to find himself without a home or the means with which to secure it.

Let us note just here one of the most solemn obligations resting upon those who stand as leaders of the Negroes, viz.: The duty of impressing upon the masses the absolute necessity for purchasing land and the great need, yes, the absolute necessity of doing so now.

It is not the purpose of the writer to create the impression that the leaders of our people are neglecting their duty, or that the masses are letting their opportunities for material betterment pass unimproved, but rather to arouse both leaders and followers to the necessity for greater activity in their work. Indeed when all things, favorable and unfavorable, are taken into account, there is much to be thankful for and hopeful over in the present condition of the Negro farmers.

In almost every community in the South there are to be found Negro farmers who are not only making a decent living, but buying land and improving it, building comfortable dwellings, improving the grades of their farm animals, giving liberal support to their schools and churches and bringing up their children in a manner that is altogether creditable and calculated to make of them good citizens.

It is encouraging to note the increased interest on the part of many young men on the subject of farming, as evidenced by the increasing popularity of the agricultural and mechanical colleges, and the lively interest taken by them in the farmers' conferences held in various parts of the South. The number of Negro farmers who read agricultural journals and make intelligent use of the bulletins issued by the agricultural departments of the various states and the United States, is constantly increasing.

Lest there be some doubt as to the truthfulness of the favorable conditions just mentioned, let the figures speak. Since last year the Negroes of the single state of Georgia have purchased 66,000 acres of land and added $380,000 to the value of farm lands. (Prof. W. E. B. DuBois in The Independent, Nov. 21, 1901.)

Indeed it seems that if in one particular line of work more than any other the Negro has won for himself a place in the history of this country's progress that work has been upon the farm. If one section of the country has profited more than another by his toil, that section is the South, whose forests he has felled, whose roads he has built, whose soil he has tilled, whose wealth he has created, and whose prosperity he has made possible. Then let us not be discouraged, but turn our faces to the sunlight of heaven and put forth our very best endeavors, confidently expecting to reap the full rewards for our labors and attain the full measure of manhood as a race in this "the land of the free and the home of the brave."

TOPIC XXVII.

THE NEGRO AS AN INVENTOR.

BY H. E. BAKER.

HENRY E. BAKER.

Henry E. Baker is one of the most useful men in Washington. His life stands out in strong contrast to that of so many of our educated colored men who have come to Washington, obtained positions in the government service, and shriveled up so far as public usefulness is concerned. He is an active member of the Berean Baptist Church, being its treasurer, an office he has held for several years. For ten years he has been secretary, the executive officer of the Industrial Building and Savings Company, and a director of the Capital Savings Bank. His most notable characteristic is his public spirit, having been connected with almost every well-directed movement in this city for the last fifteen years, looking to the betterment of the condition of his race, especially in the matter of opening up business opportunities for them. The estimation in which he is held by those who know him best is attested by the fact that he is almost invariably called to the position of treasurer in every organization of which he is a member. Born just before the War in Columbus, Miss., he attended the public school of his home and also the Columbus Union Academy. He passed the entrance examination at Annapolis, and was admitted into the Naval Academy as cadet midshipman in 1875, where he remained nearly two years. In 1877, he was appointed "copyist" in the United States Patent Office, where he is at present employed, and where he was promoted, through the several intervening grades, to the position of Second Assistant Examiner at $1,600 per annum. He attended the Ben-Hyde Benton School of Technology in this city from 1877 to 1879; entered the law department of Howard University in 1879, graduating in 1881, at the head of his class, and from the post-graduate course in 1883.

He was married in May, 1893, at Lexington, Ky., to Miss Violetta K. Clark, of Detroit, Mich., who graces a cozy home at 2348 Sixth Street, N. W.

It is quite within the mark to say that no class of men of modern times has made so distinct a contribution to what is popularly called "modern civilization" as have the inventors of the world, and it is equally within bounds to say that the American inventor has led all the rest in the practical utility as well as in the scientific perfection of his inventive skill. Within the century just past the inventors of America have done more than was done in all the preceding centuries to multiply the comforts and minimize the burdens of domestic life. What Washington and Grant, Sherman and Sheridan did for the glory of America was done, and more, by Whitney, Morse, Thompson, Howe, Ericsson, Colt, Bell, Corliss, Edison, McCormick, and a host of other Americans, native and naturalized, to promote the progress of American inventive skill, and thus firmly to establish this country in the front rank of the enlightened nations of the world.

The true measure of a nation's worth in the great family of nations is proportionate to that nation's contribution to the welfare and happiness of the whole; and similarly, an individual is measured by the contribution he makes to the well being of the community in which he lives. If inventions therefore have played the important part here assigned to them in the gradual development of our complex national life, it becomes important to know what contribution the American Negro has made to the inventive skill of this country.

Unfortunately for the seeker after this particular information the public records of the United States government offer practically no assistance, since the public records distinguish only as to nations and not as to races. The Englishman and the American may instantly find out how each stands in the list of patentees, but the Irishman and the Negro are kept in the dark--especially the latter.

The official records of the United States Patent Office, with a single exception, give no hint whatever that of the thousands of mechanical inventions for which patents are granted annually by the government, any patent has ever been granted to a Negro. The single exception was the name of Henry Blair of Maryland, to whom the public records refer as "a colored man," stating that he was granted a patent for a corn harvester in 1834 and another patent for a similar invention in 1836.

It is altogether safe to assume that this Henry Blair was a "free person of color," as the language of those days would have phrased it; for the government seemed committed to the theory that "a slave could not take out a patent for his invention." And this dictum gave rise to some rather embarrassing situations on more occasions than one. For instance, in 1857, a Negro slave, living with his master in the state of Mississippi, perfected a valuable invention which his master sought to have protected by a patent. Now, in law, a patent is a contract between the government and the inventor or his assignees. The slave, although the inventor, could not under the law be a party to a contract, and therefore could not secure the patent himself. His master applied for the patent, but was refused on the ground that inasmuch as he was not the inventor and could not be the assignee of a slave, he could not properly make the required oath. The master was not satisfied with this interpretation of the law by the Commissioner of Patents, and at once appealed from the latter's decision to the Secretary of the Interior, who, in 1858, referred the case to the Attorney-General of the United States. This latter official, who was Hon. Jeremiah S. Black, of Pennsylvania, confirmed the decision of the Commissioner of Patent, and neither master nor slave was ever able to get a patent for the slave's invention. This case reported on page 171 of volume 9, of "Opinions of Attorneys-General, United States."

Another instance of a similar character occurred a few years later, in 1862, when a slave belonging to Jefferson Davis, President of the Confederacy, invented a propeller for vessels. He constructed an excellent model of his invention, displaying remarkable mechanical skill in wood and metal working. He was not able to get his invention patented, but the merits of his invention were commented upon approvingly by a number of influential Southern newspapers, and his propeller was finally put in use by the Confederate navy. With the barrier of slavery cast aside, a new opportunity was opened to the Negro inventor, and the purpose of this article is to show what use he has made of that opportunity.

It must still be borne in mind that the records of the United States Patent Office do not show whether a patentee is a Negro or a Caucasian, and that to ascertain what the Negro has accomplished in the field of invention other sources of information had to be utilized; and finally, that the very omission from the public records of all data calculated to identify a given invention with the Negro race completely destroys the possibility of arriving at any definite conclusion as to the exact number and character of negro inventions.

Judging from what has been duly authenticated as Negro inventions patented by the United States, it is entirely reasonable to assume that many hundreds of valuable inventions have been patented by Negro inventors for which the race will never receive due credit. This is the more unfortunate since the race now, perhaps, more than ever before, needs the help of every fact in its favor to offset as far as possible the many discreditable things that the daily papers are all too eager to publish against it.

It appears that no systematic effort was ever made by the government to collect information as to the number of inventions by Negroes until January, 1900, when the then Commissioner of Patents, Hon. Charles H. Duell, undertook the task. Previous to that time the United States Patent Office had received numerous requests from all parts of the country for information on that point, and the uniform reply was that the official records of the Patent Office did not show whether an inventor was colored or white, and that the office had no way of obtaining such information.

Notwithstanding this fact, however, an employee of the Patent Office had undertaken to collect a list of such patents, and this list was used in selecting a small exhibit of Negro inventions. First, for the Cotton Centennial at New Orleans, in 1884; again for the World's Fair at Chicago, in 1893; and, lastly, for the Southern Exposition at Atlanta in 1895. But it was reserved for the United States Commission to the Paris Exposition of 1900 to make the first definite effort to obtain this information, and at its request the following letter by the Commissioner of Patents was addressed to hundreds of patent lawyers throughout the country, to large manufacturing establishments, to the various newspapers edited by colored men, and to prominent men of the race:

DEPARTMENT OF THE INTERIOR, United States Patent Office. Washington, D. C., Jan. 26, 1900.

Dear Sir:

This Office is endeavoring to obtain information concerning patents issued to colored inventors, in accordance with a request from the United States Commission to the Paris Exposition of 1900, to be used in preparing the "Negro Exhibit."

To aid in this work, you are requested to send to this Office, in the enclosed envelope, which will not require a postage stamp, the names of any colored inventors you can furnish, together with the date of grant, title of invention, and patent number, so that a list without errors can be prepared.

You will confer a special favor by aiding in the preparation of this list by filling in the blank form below, and sending in any replies as promptly as possible. Should you be unable to furnish any data, will you kindly inform us of that fact?

Very respectfully,

C. H. Duell, Commissioner of Patents.

======================================================================== NAME. | NUMBER. | DATE. | INVENTION. ---------------+------------------+----------------+-------------------- | | | | | | | | | | | | ---------------+------------------+----------------+--------------------

The replies to this letter showed that the correspondents personally knew of and could identify by name, date and number more than four hundred patents granted by the United States to colored inventors. The letters also showed that nearly as many more colored inventors had completed their inventions, and had applied to patent lawyers throughout the country for assistance in obtaining patents for their inventions, but finally abandoned the effort through lack of means to prosecute their applications. The list of the patented inventions as furnished mainly by the letters above named is printed below, and shows that, beginning first with agricultural implements and culinary utensils, which circumscribed the character of his earlier employment, the Negro inventor gradually widened the field of his inventive effort until he had well nigh covered the whole range of patentable subjects.

A study of the list will disclose the fact that the Negro inventor has very often, like his white brother, caught the spirit of invention, and not being contented with a single success, has frequently been led to exert his energies along many different lines of inventions.

Elijah McCoy, of Detroit, Mich., heads the list with twenty-eight patents, relating particularly to lubricating appliances for engines both stationary and locomotive, but covering also a large variety of other subjects. The next is Granville T. Woods, of Cincinnati, whose inventions are confined almost exclusively to electricity, and cover a very wide range of devices for the utilitarian application of this wonderful force. Mr. W. B. Purvis, of Philadelphia, comes next with sixteen patents relating especially to paper bag machinery, but including a few other subjects as well. Mr. F. J. Ferrell, of New York, has ten patents on valves adapted for a variety of uses. Then comes ex-Congressman Geo. W. Murray of South Carolina, with eight patents on agricultural implements. Mr. Henry Creamer has seven patents on steam traps, and more than a dozen among the number have patented as many as five different inventions.

Time and space will not admit of any extended notice of many individual patentees, but mention should be made of a few of them.

Granville T. Woods is called the "Black Edison" because of his persistent and successful investigations into the mystery of electricity. Among his inventions may be found valuable improvements in telegraphy, important telephone instruments, a system for telegraphing from moving trains, an electric railway, a phonograph, and an automatic cut-off for an electric circuit. One of his telephone inventions was sold to the American Bell Telephone Company, who is said to have paid Mr. Woods handsomely for his patent. Mr. Ferrell's inventions of valves laid the foundation for a large and highly successful manufacturing and commercial enterprise which he now conducts in the city of New York.

Mr. Elijah McCoy succeeded in placing his lubricators on many of the steam car and steamboat engines in the northwest and also on some of the ocean steamers, and from these he receives a valuable annual royalty.

Mr. Matzeliger, of Massachusetts, is credited with being the pioneer in the art of attaching soles to shoes by machinery; and Mr. Joseph Lee, of Boston, is said to have placed his kneading machine in many of the first-class bakeries and hotels in Boston and New York, from which he receives a substantial royalty.

So far as is known to the writer Miss Miriam E. Benjamin, of Massachusetts, is the only colored woman who has received a patent for an invention, and the principle of her invention, that of a gong signal, has just been adopted in the United States House of Representatives in signalling for the pages to attend upon members who want them for errands. Formerly the pages were signalled by members clapping their hands, and the noise incident to this method was frequently a great disturbance of the House proceedings. The new system just adopted involves merely the pressing of a button on the member's chair, and this rings a small gong while displaying a signal on the back of the chair.

Another invention by a young colored man which has attracted considerable attention is the rapid-fire gun by Mr. Eugene Burkins, of Chicago. This gun has been examined by officers of the War and Navy Departments, and has been pronounced a valuable contribution to the scientific equipments for military and naval warfare.

The following description of Mr. Burkins' gun appeared in Howard's American Magazine some months ago:

"A brief description of the gun is not exactly out of place, although the Scientific American and other technical journals have long since given it to the world. It is an improvement upon all that has yet been done in the way of ordnance, and the principles involved in its construction can be applied to any size of gun, from a one-inch barker to a thirty-six-inch thunderer. The model as it now stands weighs 475 pounds, measures four inches at breech, and is constructed of the finest of gun brass at a cost of $3,500. There is a magazine at the breech in which a large number of heavy shells can be held in reserve, and in the action of the gun these slip down to their places and are fired at the rate of fourteen a minute, an improvement on the Maxim gun of four shots. The gun is elevated upon a revolving turret with electrical connections, enabling the gunner to direct the action of the machine with a touch of his finger. Firing, reloading and ejection of shells are all effected by electricity, and a child could conduct the work of manning the gun as easily as anyone."

These inventions show how completely in error are those who constantly assert that the Negro has made no lasting contribution to the civilization of the age, and they prove conclusively that under favorable environment he is capable of performing his whole duty in the work of mankind whether it be tilling the earth with his hoe or advancing the world by his thought.

LIST OF COLORED INVENTORS IN THE UNITED STATES AS FURNISHED FOR THE PARIS EXPOSITION, 1900.

Inventor. Invention. Date. Number.

Abrams, W. B. Hame Attachment Apr, 14, 1891. 450,550 Allen, C. W. Self-Leveling Table Nov. 1, 1898. 613,436 Allen, J. B. Clothes Line Support Dec. 10, 1895. 551,105 Ashbourne, A. P. Process for Preparing Cocoanut for Domestic Use June 1, 1875. 163,962 Ashbourne, A. P. Biscuit Cutter Nov. 30, 1875. 170,460 Ashbourne, A. P. Refining Cocoanut Oil July 27, 1880. 230,518 Ashbourne, A. P. Process of Treating Cocoanut Aug. 21, 1877. 194,287 Blair, H. Corn Planter Oct. 14, 1834. Bailey, L. C. Combined Truss and Bandage Sept. 25, 1883. 285,545 Blair, Henry Cotton Planter Aug. 31, 1836. Bailey, L. C. Folding Bed July 18, 1899. 629,286 Bailes, Wm. Ladder Scaffold Support Aug. 5, 1879. 218,154 Bailiff, C. O. Shampoo Headrest Oct. 11, 1898. 612,008 Ballow, W. J. Combined Hatrack and Table Mar. 29, 1898. 601,422 Barnes, G. A. E. Design for Sign Aug. 19, 1898. 29,193 Beard, A. J. Rotary Engine July 5, 1892. 478,271 Beard, A. J. Car-coupler Nov. 23, 1897. 594,059 Becket, G. E. Letter Box Oct. 4, 1892. 483,525 Bell, L. Locomotive Smoke Stack May 23, 1871. 115,153 Bell, L. Dough Kneader Dec. 10, 1872. 133,823 Benjamin, L. W. Broom Moisteners and Bridles May 16, 1893. 497,747 Benjamin, Gong and Signal Chairs Miss M. E. for Hotels July 17, 1888. 386,286 Blackburn, A. B. Railway Signal Jan. 10, 1888. 376,362 Blackburn. A. B. Spring Seat for Chairs Apr. 3, 1888. 380,420 Blackburn, A. B. Cash Carrier Oct. 23, 1888. 391,577 Blue, L. Hand Corn Shelling Device May 20, 1884. 298,937 Binga, M. W. Street Sprinkling Apparatus July 22, 1879. 217,843 Booker, L. F. Design Rubber Scraping Knife Mar. 28, 1899. 30,404 Boone, Sarah Ironing Board Apr. 26, 1892. 473,653 Bowman, H. A. Making Flags Feb. 23, 1892. 469,395 Brooks, C. B. Punch Oct. 31, 1893. 507,672 Brooks, C. B. Street-Sweepers Mar. 17, 1896. 556,711 Brooks, C. B Street-Sweepers May 12, 1896. 560,154 Brooks, Hallstead and Page Street-Sweepers Apr. 21, 1896. 558,719 Brown, Henry Receptacle for Storing and Preserving Papers Nov. 2, 1886. 352,036 Brown, L. F. Bridle Bit Oct. 25, 1892. 484,994 Brown, O. E. Horseshoe Aug. 23, 1892. 481,371 Brown & Latimer Water Closets for Railway Cars Feb. 10, 1874. 147,363 Burr, J. A. Lawn Mower May 9, 1899. 624,749 Burr, W. F. Switching Device for Railways Oct. 31, 1899. 636,197 Burwell, W. Boot or Shoe Nov. 28, 1899. 638,143 Butler, R. A. Train Alarm June 15, 1897. 584,540 Butts, J. W. Luggage Carrier Oct. 10, 1899. 634,611 Byrd, T. J. Improvement in Holders for Reins for Horses Feb. 6, 1872. 123,328 Byrd. T. J. Apparatus for Detaching Horses from Carriages Mar. 19, 1872. 124,790 Byrd, T. J. Improvement in Neck Yokes for Wagons Apr. 30, 1872. 126,181 Byrd, T. J. Improvement in Car-Couplings Dec. 1, 1874. 157,370 Burkins, Eugene Rapid-Fire Gun 649,433 Campbell, W. S. Self-Setting Animal Trap Aug. 30, 1881. 246,369 Cargill, B. F. Invalid Cot July 25, 1899. 629,658 Carrington, T. A Range July 25, 1876. 180,323 Carter, W. C. Umbrella Stand Aug. 4, 1885. 323,397 Certain, J. M. Parcel Carrier for Bicycles Dec. 26, 1899. 639,708 Cherry, M. A. Velocipede May 8, 1888. 382,351 Church, T. S. Carpet Beating Machine July 29, 1884. 302,237 Cherry, M. A. Street Car Fender Jan. 1, 1895. 531,908 Clare, O. B. Trestle Oct. 9, 1888. 390,753 Coates, R. Overboot for Horses Apr. 19, 1892. 473,295 Cook, G. Automatic Fishing Device May 30, 1899. 625,829 Coolidge, J. S. Harness Attachment Nov. 13, 1888. 392,908 Cooper, A. R. Shoemaker's Jack Aug. 22, 1899. 631,519 Cooper, J. Shutter and Fastening May 1, 1883. 276,563 Cooper, J. Elevator Device Apr. 2, 1895. 536,605 Cooper, J. Elevator Device Sept. 21, 1897. 590,257 Cornwell, P. W. Draft Regulator Oct. 2, 1888. 390,284 Cornwell, P. W. Draft Regulator Feb. 7, 1893. 491,082 Cralle, A. L. Ice-Cream Mold Feb. 2, 1897. 576,395 Creamer, H. Steam Feed Water Trap Mar. 17, 1885. 313,854 Creamer, H. Steam Traps Mar. 8, 1887. 358,964 Creamer, H. Steam Traps Jan. 17, 1888. 376,586 Creamer, H. Steam Trap Feeder Dec. 11, 1888. 394,463 Creamer, H. Steam Trap May 28, 1889. 404,174 Creamer, H. Steam Trap Aug. 18, 1891. 457,983 Creamer, H. Steam Trap Nov. 21, 1893. 509,202 Cosgrove, W. F. Automatic Stop Plug for Gas Oil Pipes Mar. 17, 1885. 313,993 Darkins, J. T. Ventilation Feb. 19, 1895. 534,322 Davis, I. D. Tonic Nov. 2, 1886. 351,829 Davis, W. D. Riding Saddles Oct. 6, 1896. 568,939 Davis, W. R., Jr. Library Table Sept. 24, 1878. 208,378 Deitz, W. A. Shoe Apr. 30, 1867. 64,205 Dorticus, C. J. Device for Applying Coloring Liquids to Sides of Soles or Heels of Shoes Mar. 19, 1895. 535,820 Dickinson, J. H. Pianola Detroit, Mich., 1899. Dorticus, C. J. Machine for Embossing Photo Apr. 16, 1895. 537,422 Dorticus, C. J. Photographic Print Wash Apr. 23, 1895. 537,968 Dorticus, C. J. Hose Leak Stop July 18, 1899. 629,315 Downing, P. B. Electric Switch for Railroad June 17, 1890. 430,118 Downing, P. B. Letter Box Oct. 27, 1891. 462,093 Downing, P. B. Street Letter Box Oct. 27, 1891. 462,096 Dunnington, J. H. Horse Detachers Mar. 18, 1897. 578,979 Dorsey, O. Door-Holding Device Dec. 10, 1878. 210,764 Edmonds, T. H. Separating Screens July 20, 1897. 586,724 Elkins, T. Dining, Ironing Table and Quilting Frame Combined Feb. 22, 1870. 100,020 Elkins, T. Chamber Commode Jan. 9, 1872. 122,518 Elkins, T. Refrigerating Apparatus Nov. 4, 1879. 221,222 Evans, J. H. Convertible Settees Oct. 5, 1897. 591,095 Faulkner, H. Ventilated Shoe Apr. 20, 1890. 426,495 Ferrell, F. J. Steam Trap Feb. 11, 1890. 420,993 Ferrell, F. J. Apparatus for Melting Snow May 27, 1890. 428,670 Ferrell, F. J. Valve May 27, 1890. 428,671 Ferrell, F. J. Valve Apr. 14, 1891. 450,451 Ferrell, F. J. Valve Nov. 10, 1891. 462,762 Ferrell, F. J. Valve Jan. 26, 1892. 467,796 Ferrell, F. J. Valve Feb. 2, 1892. 468,242 Ferrell, F. J. Valve Feb. 9, 1892. 468,334 Ferrell, F. J. Valve Jan. 17, 1893. 490,227 Ferrell, F. J. Valve July 18, 1893. 501,497 Fisher, D. A. Joiners' Clamp Apr. 20, 1875. 162,281 Fisher, D. A. Furniture Castor Mar. 14, 1876. 174,794 Flemming, R. F., Jr. Guitar Mar. 3, 1886. 338,727 Goode, Sarah E. Folding Cabinet Bed July 14, 1885. 322,177 Grant, G. F. Golf-Tee Dec. 12, 1899. 638,920 Grant, W. S. Curtain Rod Support Aug. 28, 1894. 525,203 Gregory, J. Motor Apr. 26, 1887. 361,937 Gray, R. H. Cistern Cleaners Apr. 9, 1895. 537,151 Grenon, H. Razor Stropping Device Feb. 18, 1896. 554,867 Griffin, F. W. Pool Table Attachment June 13, 1899. 626,902 Gunn, S. W. Boot or Shoe Jan. 16, 1900. 641,642 Haines, J. H. Portable Basin Sept. 28, 1897. 590,833 Hammonds, J. F. Apparatus for Holding Yarn Skeins Dec. 15, 1896. 572,985 Harding, F. H. Extension Banquet Table Nov. 22, 1898. 614,468 Hawkins, J. Gridiron Mar. 26, 1845. 3,973 Hawkins, R. Harness Attachment Oct. 4, 1887. 370,943 Headen, M. Foot Power Hammer Oct. 5, 1886. 350,363 Hearness, R. Sealing Attachment for Bottles Feb. 15, 1898. 598,929 Hearness, R. Detachable Car Fender July 4, 1899. 628,003 Hilyer, A. F. Water Evaporator Attachment for Hot Air Registers Aug. 26, 1890. 435,095 Hilyer, A. F. Registers Oct. 14, 1890. 438,159 Holmes, E. H. Gage Nov. 12, 1895. 549,513 Hunter, J. H. Portable Weighing Scales Nov. 3, 1896. 570,553 Hyde, R. N. Composition for Cleaning and Preserving Carpets Nov. 6, 1888. 392,205 Jackson, B. F. Heating Apparatus Mar. 1, 1898. 599,985 Jackson, B. F. Matrix Drying Apparatus May 10, 1898. 603,879 Jackson. B. F. Gas Burner Apr. 4, 1899. 622,482 Jackson, H. A. Kitchen Table Oct. 6, 1896. 569,135 Jackson, W. H. Railway Switch Mar. 9, 1897. 578,641 Jackson, W. H. Railway Switch Mar. 16, 1897. 593,665 Jackson. W. H. Automatic Locking Switch Aug. 23, 1898. 609,436 Johnson, D. Rotary Dining Table Jan. 15, 1888. 396,089 Johnson, D. Lawn Mower Attachment Sept. 10, 1889. 410,836 Johnson, D. Grass Receivers for Lawn Mowers June 10, 1890. 429,629 Johnson, I. R. Bicycle Frame Oct. 10, 1899. 634,823 Johnson, P. Swinging Chairs Nov. 15, 1881. 249,530 Johnson, P. Eye Protector Nov. 2, 1880. 234,039 Johnson, W. Velocipede June 20, 1899. 627,335 Johnson, W. A. Paint Vehicle Dec. 4, 1888. 393,763 Johnson, W. H. Overcoming Dead Centers Feb. 4, 1896. 554,223 Johnson, W. H. Overcoming Dead Centers Oct. 11, 1898. 612,345 Johnson. W. Egg Beater Feb. 5, 1884. 292,821 Jones & Long Caps for Bottles Sept. 13, 1898. 610,715 Joyce, J. A. Ore Bucket Apr. 26, 1898. 603,143 Latimer, L. H. Manufacturing Carbons June 17, 1882. 252,386 Latimer, L. H. Apparatus for Cooling and Disinfecting Jan. 12, 1886. 334,078 Latimer, L. H. Locking Racks for Hats, Coats and Umbrellas Mar. 24, 1896. 557,076 Lavalette, W. A. Printing Press Sept. 17, 1878. 208,208 Lee, H. Animal Trap Feb. 12, 1867. 61,941 Lee, J. Kneading Machine Aug. 7, 1894. 524,042 Lee, J. Bread Crumbing Machine June 4, 1895. 540,553 Leslie, F. W. Envelope Seal Sept. 21, 1897. 590,325 Lewis, A. L. Window Cleaner Sept. 27, 1892. 483,359 Lewis, E. R. Spring Gun May 3, 1887. 362,096 Linden, H. Piano Truck Sept. 8, 1891. 459,365 Little, E. Bridle-Bit Mar. 7, 1882. 254,666 Loudin, F. J. Sash Fastener Dec. 12, 1892. 510,432 Loudin, F. J. Key Fastener Jan. 9, 1894. 512,308 Love, J. L. Plasterers' Hawk July 9, 1895. 542,419 Love, J. L. Pencil Sharpener Nov. 23, 1897. 594,114 Marshall, W. Grain Binder May 11, 1886. 341,589 Marshall, T. J. Fire Extinguisher May 26, 1872. 125,063 Martin, W. A. Lock July 23, 1889. 407,738 Martin, W. A. Lock Dec. 30, 1890. 443,945 Matzeliger, J. E. Mechanism for Distributing Tacks Nov. 26, 1899. 415,726 Matzeliger, J. E. Nailing Machine Feb. 25, 1896. 421,954 Matzeliger, J. E. Tack Separating Mechanism Mar. 25, 1890. 423,937 Matzeliger, J. E. Lasting Machine Sept. 22, 1891. 459,899 McCoy, E. Lubricator for Steam Engines July 2, 1872. 129,843 McCoy, E. Lubricator for Steam Engines Aug. 6, 1872. 130,305 McCoy, E. Lubricator May 27, 1873. 139,407 McCoy, E. Steam Lubricator Jan. 20, 1874. 146,697 McCoy, E. Ironing Table May 12, 1874. 150,876 McCoy, E. Steam Cylinder Lubricator Feb. 1, 1876. 173,032 McCoy, E. Steam Cylinder Lubricator July 4, 1876. 179,585 McCoy, E. Lubricator Mar. 28, 1882. 255,443 McCoy, E. Lubricator July 18, 1882. 261,166 McCoy, E. Lubricator Jan. 9, 1883. 270,238 McCoy, E. Lawn Sprinkler Design Sept. 26, 1899. 631,549 McCoy, E. Steam Dome June 16, 1885. 320,354 McCoy, E. Lubricator June 16, 1885. 320,379 McCoy, E. Lubricator Feb. 8, 1887. 357,491 McCoy, E. Lubricator Attachment Apr. 19, 1887. 361,435 McCoy, E. Lubricator for Safety Valves May 24, 1887. 363,529 McCoy, E. Lubricator May 29, 1888. 383,745 McCoy, E. Lubricator May 29, 1888. 383,746 McCoy & Hodges Lubricator Dec. 24, 1889. 418,139 McCoy, E. Dope Cup Sept. 29, 1891. 460,215 McCoy, E. Lubricator Dec. 29, 1891. 465,875 McCoy, E. Lubricator Mar. 1, 1892. 470,163 McCoy, E. Lubricator Apr. 5, 1892. 472,066 McCoy, E. Lubricator June 6, 1893. 498,809 McCoy, E. Lubricator Sept. 13, 1898. 610,634 McCoy, E. Lubricator Oct. 4, 1898. 611,759 McCoy, E. Lubricator Nov. 15, 1898. 614,307 McCoy, E. Lubricator June 27, 1899. 627,623 McCree, D. Portable Fire Escape Nov. 11, 1890. 440,322 Mendenhall, A. Holder for Driving Reins Nov. 28, 1899. 637,811 Miles, A. Elevator Oct. 11, 1887. 371,207 Mitchell, C. L. Phoneterisin Jan. 1, 1884. 291,071 Mitchell, J. M. Cheek Row Corn Planter Jan. 16, 1900. 641,462 Moody, W. U. Game Board Design May 11, 1897. 27,046 Morehead, K. Reel Carrier Oct. 6, 1896. 568,916 Murray, G. W. Combined Furrow Opener and Stalk-knocker Apr. 10, 1894. 517,960 Murray, G. W. Cultivator and Marker Apr. 10, 1894. 517,961 Murray, G. W. Planter June 5, 1894. 520,887 Murray, G. W. Cotton Chopper June 5, 1894. 520,888 Murray, G. W. Fertilizer Distributer June 5, 1894. 520,889 Murray, G. W. Planter June 5, 1894. 520,890 Murray, G. W. Combined Cotton Seed June 5, 1894. 520,891 Murray, G. W. Planter and Fertilizer Distributer Reaper June 5, 1894. 520,892 Murray, W. Attachment for Bicycles Jan. 27, 1891. 445,452 Nance, L. Game Apparatus Dec. 1, 1891. 464,035 Nash, H. H. Life Preserving Stool Oct. 5, 1875. 168,519 Newman, Miss L.D. Brush Nov. 15, 1898. 614,335 Newson, S. Oil Heater or Cooker May 22, 1894. 520,188 Nichols & Latimer Electric Lamp Sept. 13, 1881. 247,097 Nickerson, W. J. Mandolin and Guitar Attachment for Pianos June 27, 1899. 627,739 O'Conner & Turner Alarm for Boilers Aug. 25, 1896. 566,612 O'Conner & Turner Steam Gage Aug. 25, 1896. 566,613 O'Conner & Turner Alarm for Coasts Containing Vessels Feb. 8, 1898. 598,572 Outlaw, J. W. Horseshoes Nov. 15, 1898. 614,273 Perryman, F. R. Caterers' Tray Table Feb. 2, 1892. 468,038 Peterson, H. Attachment for Lawn Mowers Apr. 30, 1889. 402,189 Phelps, W. H. Apparatus for Washing Vehicles Mar. 23, 1897. 579,242 Pickering, J. F. Air Ship Feb. 20, 1900. 643,975 Pickett, H. Scaffold June 30, 1874. 152,511 Pinn, T. B. File Holder Aug. 17, 1880. 231,355 Polk, A. J. Bicycle Support Apr. 14, 1896. 558,103 Pugsley, A. Blind Stop July 29, 1890. 433,306 Purdy & Sadgwar Folding Chair June 11, 1889. 405,117 Purdy, W. Device for Sharpening Edged Tools Oct. 27, 1896. 570,337 Purdy, W. Device for Sharpening Edged Tools Aug. 16, 1898. 609,367 Purdy, W. Device for Sharpening Edged Tools Aug. 1, 1899. 630,106 Purdy & Peters Design for Spoons Apr. 23, 1895. 24,228 Purvis, W. B. Bag Fastener Apr, 25, 1882. 256,856 Purvis, W. B. Hand Stamp Feb. 27, 1883. 273,149 Purvis, W. B. Paper Bag Machine Feb. 12, 1884. 293,353 Purvis, W. B. Fountain Pen Jan. 7, 1890. 419,065 Purvis, W. B. Paper Bag Machine Jan. 28, 1890. 420,099 Purvis, W. B. Paper Bag Machine June 24, 1890. 430,684 Purvis, W. B. Paper Bag Machine Aug. 19, 1890. 434,461 Purvis, W. B. Paper Bag Machine Sept. 2, 1890. 435,524 Purvis, W. B. Paper Bag Machine Sept. 22, 1891. 460,093 Purvis, W. B. Electric Railway May 1, 1894. 519,291 Purvis, W. B. Paper Bag Machine May 8, 1894. 519,348 Purvis, W. B. Paper Bag Machine May 8, 1894. 519,349 Purvis, W. B. Paper Bag Machine Dec. 11, 1894. 530,650 Purvis, W. B. Magnetic Car Balancing Device May 21, 1895. 539,542 Purvis, W. B. Paper Bag Machine Mar. 9, 1897. 578,361 Purvis, W. B. Electric Railway Switch Aug. 17, 1897. 588,176 Queen, W. Guard for Companion Ways and Hatches Aug. 18, 1891. 458,131 Ray, E. P. Chair Supporting Device Feb. 21, 1899. 620,078 Ray, L. P. Dust Pan Aug. 3, 1897. 587,607 Reed, J. W Dough Kneader and Roller Sept. 23, 1884. 305,474 Reynolds, R. R. Non-Refillable Bottle May 2, 1899. 624,092 Reynolds, H. H. Window Ventilator for R. R. Cars Apr. 3, 1883. 275,271 Reynolds, H. H. Safety Gate for Bridges Oct. 7, 1890. 437,937 Rhodes, J. B. Water Closets Dec. 19. 1899. 639,290 Richardson, A. C. Hame Fastener Mar. 14, 1882. 255,022 Richardson, A. C. Churn Feb. 17, 1891. 446,470 Richardson, A. C. Casket Lowering device Nov. 13, 1894. 529,311 Richardson, A. C. Insect Destroyer Feb. 28, 1899. 620,362 Richardson, A. C. Bottle Dec. 12, 1899. 638,811 Richardson, W. H. Cotton Chopper June 1, 1886. 343,140 Richardson, W. H. Child's Carriage June 18, 1889. 405,599 Richardson, W. H. Child's Carriage June 18, 1889. 405,600 Richey, C. V. Car Coupling June 15, 1897. 584,650 Richey, C. V. Railroad Switch Aug. 3, 1897. 587,657 Richey, C. V. Railroad Switch Oct. 26, 1897. 592,448 Richey, C. V. Fire Escape Bracket Dec. 28, 1897. 596,427 Richey, C. V. Combined Hammock and Stretcher Dec. 13, 1898. 615,907 Rickman, A. L. Overshoe Feb. 8, 1898. 598,816 Ricks, J. Horseshoe Mar. 30, 1886. 338,781 Ricks, J. Overshoe for Horses June 6, 1899. 626,245 Robinson, E. R. Electric Railway Trolley Sept. 19, 1893. 505,370 Robinson, E. R. Casting Composite Nov. 23, 1897. 594,286 Robinson, J. H. Life Saving Guards for Locomotives Mar. 14, 1899. 621,143 Robinson, J. H. Life Saving Guards for Street Cars Apr. 25, 1899. 623,929 Robinson, J. Dinner Pail Feb. 1, 1887. 356,852 Romain, A. Passenger Register Apr. 23, 1889. 402,035 Roster, D. N. Feather Curler Mar. 10, 1896. 556,166 Ross, A. L. Runner for Stops Aug. 4, 1896. 565,301 Ross, A. L. Bag Closure June 7, 1898. 605,343 Ross, J. Bailing Press Sept. 5, 1899. 632,539 Ross, A. L. Trousers Support Nov. 28, 1899. 638,068 Ruffin, S. Vessels for Liquids and Manner of Sealing Nov. 20, 1899. 737,603 Russell, L. A. Guard Attachment for Beds Aug. 13, 1895. 544,381 Sampson, G. T. Sled Propeller Feb. 17, 1885. 312,388 Sampson, G. T. Clothes Drier June 7, 1892. 476,416 Scottron, S. R. Adjustable Window Cornice Feb. 17, 1880. 224,732 Scottron, S. R. Cornice Jan. 16, 1883. 270,851 Scottron, S. R. Pole Tip Sept. 21, 1886. 349,525 Scottron, S. R. Curtain Rod Aug. 30, 1892. 481,720 Scottron, S. R. Supporting Bracket Sept. 12, 1893. 505,008 Shorter, D. W. Feed Rack May 17, 1887. 363,089 Shanks, S. C. Sleeping Car Berth Register July 21, 1897. 587,165 Smith, J. W. Improvement in Games Apr. 17, 1900. 647,887 Smith, J. W. Lawn Sprinkler May 4, 1897. 581,785 Smith, J. W. Lawn Sprinkler Mar. 22, 1898. 601,065 Smith, P. D. Potato Digger Jan. 21, 1891. 445,206 Smith, P. D. Grain Binder Feb. 23, 1892. 469,279 Snow & Johns Liniment Oct. 7, 1890. 437,728 Standard, J. Oil Stove Oct. 29, 1889. 413,689 Standard, J. Refrigerator July 14, 1891. 455,891 Stewart, T. W. Mop June 13, 1893. 499,402 Stewart, T. W. Station Indicator June 20, 1893. 499,895 Stewart & Johnson Metal Bending Machine Dec. 27, 1887. 375,512 Stewart, E. W. Punching Machine May 3, 1887. 362,190 Stewart, E. W. Machine for Forming Vehicle Seat Bars Mar. 22, 1887. 373,698 Spears, H. Portable Shield for Infantry Dec. 27, 1870. 110,599 Sutton, E. H. Cotton Cultivator Apr. 7, 1874. 149,543 Sweeting, J. A. Device for Rolling Cigarettes Nov. 30, 1897. 594,501 Sweeting, J. A. Combined Knife and Scoop June 7, 1898. 605,209 Shewcraft, Frank Letter Box Detroit, Mich. Taylor, B. H. Rotary Engine Apr. 23, 1878. 202,888 Taylor, B. H. Slide Valve July 6, 1897. 585,798 Thomas, S. E. Waste Trap Oct. 18, 1883. 286,746 Thomas, S. E. Waste Trap for Basins, Closets, etc. Oct. 4, 1887. 371,107 Thomas, S. E. Casting July 31, 1888. 386,941 Thomas, S. E. Pipe Connection Oct. 9, 1888. 390,821 Toliver, George Propeller for Vessels Apr. 28, 1891. 451,086 Tregoning & Latimer Globe Supporter for Electric Lamps Mar. 21, 1882. 255,212 Walker, Peter Machine for Cleaning Seed Cotton Feb. 16, 1897. 577,153 Walker, Peter Bait Holder Mar. 8, 1898. 600,241 Waller, J. N. Shoemaker's Cabinet or Bench Feb. 3, 1880. 224,253 Washington, Wade Corn Husking Machine Aug. 14, 1883. 283,173 Watkins, Isaac Scrubbing Frame Oct. 7, 1890. 437,849 Watts, J. R. Bracket for Miners' Lamp Mar. 7, 1893. 493,137 West, E. H. Weather Shield Sept. 5, 1899. 632,385 West, J. W. Wagon Oct. 18, 1870. 108,419 White, D. L. Extension Steps for Cars Jan. 12, 1897. 574,969 White, J. T. Lemon Squeezer Dec. 8, 1896. 572,849 Williams, Carter Canopy Frame Feb. 2, 1892. 468,280 Williams, J. P. Pillow Sham Holder Oct. 10, 1899. 634,784 Winn, Frank Direct Acting Steam Engine Dec. 4, 1888. 394,047 Winters, J. R. Fire Escape Ladder May 7, 1878. 203,517 Winters, J. R. Fire Escape Ladder Apr. 8, 1879. 214,224 Woods, G. T. Steam Boiler Furnace June 3, 1884. 299,894 Woods, G. T. Telephone Transmitter Dec. 2, 1884. 308,817 Woods, G. T. Apparatus for Transmission of Messages by Electricity Apr. 7, 1885. 315,368 Woods, G. T. Relay Instrument June 7, 1887. 364,619 Woods, G. T. Polarized Relay July 5, 1887. 366,192 Woods, G. T. Electro Mechanical Brake Aug. 16, 1887. 368,265 Woods, G. T. Telephone System and Apparatus Oct. 11, 1887. 371,241 Woods, G. T. Electro-Magnetic Brake Apparatus Oct. 18, 1887. 371,655 Woods, G. T. Railway Telegraphy Nov. 15, 1887. 373,383 Woods, G. T. Induction Telegraph System Nov. 29, 1887. 373,915 Woods, G. T. Overhead Conducting System for Electric Railway May 29, 1888. 383,844 Woods, G. T. Electro-Motive Railway System June 26, 1888. 385,034 Woods, G. T. Tunnel Construction for Electric Railway July 17, 1888. 386,282 Woods, G. T. Galvanic Battery Aug. 14, 1888. 387,839 Woods, G. T. Railway Telegraphy Aug. 28, 1888. 388,803 Woods, G. T. Automatic Safety Cut-out for Electric Circuits Jan. 1, 1889. 395,533 Woods, G. T. Automatic Safety Cut-out for Electric Circuit Oct. 14, 1889. 438,590 Woods, G. T. Electric Railway System Nov. 10, 1891. 463,020 Woods, G. T. Electric Railway Supply System Oct. 31, 1893. 507,606 Woods, G. T. Electric Railway Conduit Nov. 21, 1893. 509,065 Woods, G. T. System of Electrical Distribution Oct. 13, 1896. 569,443 Woods, G. T Amusement Apparatus Dec. 19, 1899. 639,692 Wormley, James Life Saving Apparatus May 24, 1881. 242,091 Williams, P. B. Electro-Magnetic Electrical Railway Track Switch Apr. 24, 1900. 648,092 Williams, P. B. Electrically Controlled and Operated Railway Switch Jan. 15, 1901. 666,080

TOPIC XXVIII.

WHAT THE OMEN?

BY PROF. W. S. SCARBOROUGH.

PROF. WILLIAM S. SCARBOROUGH, A. M., LL. D.

William S. Scarborough, now Vice-President of Wilberforce University, Wilberforce, Ohio, and Professor of Greek and Latin in the same institution, was born in Macon, Ga., February 18, 1852. He received his early education in his native city before and during the Civil War. In 1869 he entered Atlanta University where he remained two years in preparation for Yale University, but, instead, entered Oberlin College, Oberlin, Ohio, in 1871, and was graduated from the Department of Philosophy and the Arts with the degree of A. B. in 1875. He spent a part of the following year in Oberlin Theological Seminary in special study of the Semitic languages and Hellenistic Greek.

In 1877 Professor Scarborough was elected as head of the Classical Department in Wilberforce University. In 1881 he published through A. S. Barnes & Co. (New York) a Greek text book---"First Lessons in Greek"--the first and only Greek book ever written by a Negro. This book was widely used by both the white and colored schools of the country, especially in the North. Professor Scarborough has also written a treatise entitled "The Birds of Aristophanes--a Theory of Interpretation"--aside from numerous tracts and pamphlets, covering a variety of subjects--classical, archaeological, sociological and racial. He has written many papers for various societies to which he belongs. In 1891 he was transferred to the chair of Hellenistic Greek, Payne Theological Seminary. In 1897 he was again re-elected as Professor of Latin and Greek in the University and Vice-President of the same.

He has contributed largely to the press of the country, including the leading magazines. He is one of the editors of the A. M. E. Sunday-school publications, having filled that position for a number of years. He is a member of a number of associations: American Philological, American Dialect, American Social Science, Archaeological Institute of America, American Spelling Reform, American Folk-Lore, American Modern Language, American Political and Social Science, the Egyptian Exploration Fund Association and the American Negro Academy, of which he is First Vice-President. He has several times been one of the orators at the Lincoln League banquet of the State of Ohio. At a conference held by the leaders of the race in the city of Columbus, Ohio, he was elected President of the Afro-American State League designed to further the interests of the Negro throughout the country. Professor Scarborough has traveled extensively in Europe. He was a delegate to the Ecumenical Methodist Conference held in London in 1901, representing the African Methodist Episcopal Church.

We take the following from the "New York Age" of July 18:

"While in Boston Prof. W. S. Scarborough of Wilberforce University was delightfully entertained by the colored graduates of Harvard University and Amherst College at a reception given in his honor at the home of Mr. G. W. Forbes, a graduate of Amherst. Speeches were made by Messrs. Forbes, Morgan, Trotter, Lewis, Williams and others eulogistic of the life and services of the professor in behalf of his race. The professor replied, thanking them for the honor conferred upon him. Next year it will be twenty-five years since Professor Scarborough first became connected with Wilberforce University as its classical professor and he intends to mark the event by publishing a volume of his philological papers. These papers have all been read before the American Philological Association at its various annual sessions. Twenty years ago Professor Scarborough was first elected to membership in this body at Harvard University. This year the association again met at this venerable seat of learning and by way of commemorating the event Professor Scarborough read a paper on Thucydides. It is some of these papers that the professor intends to put into more tangible form for future use."

The all-absorbing question now before the American people seems to be the race question. Our magazines and papers generally--dailies and weeklies as well as monthlies--are deluged as it were with articles on the Negro people--the Negro as a citizen--his status, his future, the sort of education best adapted to his needs as a man and a citizen, and kindred subjects. In fact no phase of the Negro's life fails of discussion at the hands of the most flippant penny-a-liner as well as the gravest thinker. All have theories of some sort and they do not hesitate to express them--whether they are visionary or practical.

If theories alone could have solved this problem, long ere this would race friction have been removed; it would have been a question of the past, but unfortunately for the race, unfortunately for the people at large, many of those who knew least about the subject and who had no remedy for the troubles complained of--have had most to say and they have generally said it in the most reckless way, regardless of facts. Only now and then do we have a calm view of the situation with reasonable suggestions as to the best course to follow.

As we enter upon the twentieth century, it will be well for black and white to get together and understand one another and ascertain as far as possible what is best to do in the light of facts before us.

One thing is certain--the white man does not yet know the Negro. Strange as it may seem, the Northern white man does not know him after many years of close observation, neither does the Southern white man, for all the years gone by in which the Negro has lived in his midst. The observations of both in fact only leave the Negro largely an unknown quantity to either. I have claimed heretofore that there is a life that the white man knows nothing of. It is found in the hovel as well as in the cultured home, in the school and the church. It is a life in the bud-time of race pride and another race prejudice; and it is swelling to the blossoming. What will be the fruit?

To know the race one must do more than occasionally to visit it here and there, must see more than even a close examination of schools and churches, instructed, aided and supported by white philanthropy, will disclose. The toadying, the servile representatives of the race, the politicians, the dependent ones--all must be passed by and the people found. To know the Negro one must be with him and become a part of his life--see what he is doing, and above all, to know what he is thinking.

Go into the schools and churches where there is not a shadow of white influence to check freedom of speech or tinge thought and what do we see and hear? In every case we find those from the oldest to the youngest with some ideas upon the race question and ready to express them. Not so with white children. They are not thinking about the color of their skin or the texture of their hair or their rights and privileges or the deprivation of these rights, the contempt and ostracism following them everywhere; but the Negro child, on the other hand, of every shade of color has these almost constantly in mind, for they are thrust upon him. He can think of little else.

In such schools, in such communities, the field work, the social gathering, the literary society, the routine of school or church or community life, the platform--all are tinctured deeply with these ideas and these are expressed in some form on every possible occasion. All these questions are in a large degree to the race, as far as interest is concerned, at least, the momentous, the ever-present, ever-burning topic.

No youth of the white race feels the weight of any subject agitating the mind of the public as these colored youth feel this one. What is the omen, when boys and girls alike make it a common question, in some form or other for all their daily work? It has been said that the two races are growing apart, that there is as much race prejudice in the one as in the other. In many respects this is true, though the prejudice on the part of the Negro is a thing of natural growth from certain causes, not an inherent quality. The fact that the Negro is rising without anything like adequate recognition--at least other than a patronizing one--is one of these causes. As here and there the Negro comes, to the white man's higher level, among the best he is confronted with that "Ah-you-are-here." Ah, which means more than words can express and he straightway feels his pulses stirred to the defensive counter spirit of "I-am-and-what-are-you-going-to-do-about-it?" The result is the two mutually draw back from each other.

Among the middle classes where the level of the whites intellectually and financially is more readily and more rapidly being reached by the greater number of Negroes there is still more prejudice to be found. It is here where the Negro has his fiercest battle ground; it is here where he finds his greatest opposition. It is only following out the idea of the French writer who said, "Mediocrity alone is jealous." The constant desire of this class of white people to rise to the highest level aggravates them upon seeing a Negro reaching out for or obtaining in any way that which they may have or may be seeking, and they "take it out" by greater assumption of superiority especially over those of the race who have reached their own plane of living, and here again is a creation of a counter prejudice.

Growing refinement brings with it to the Negro all that sensitiveness which is accorded to refined people wherever found, and naturally he recoils from rebuffs, insults, and contumely, and holds himself aloof more and more only as business demands contact. He has no growing reason to revere the whites as a mass, and if nations are proverbially ungrateful, what more can be expected of individuals, no matter how much fine theorizing there may be upon the subject of what the Negro owes to the white man.

With this increasing prejudice, for reasons named, there is a growing race pride. This is taking firm root among the young people of the Negro race who are being taught to respect those of their own number who have obtained honor and distinction through merit. The school-boy and school-girl are studying the history of their own race with eagerness. They are finding out that it is not an altogether degraded people from which they have sprung, and with the gathering evidences about them of education, refinement, even wealth, and high character, they see no good reason why they should be despised for mere color or the possession of some imperceptible drops of Negro blood, as in many cases. This is a laudable pride based upon both the past and present and, as we have said, they are more alive to all that pertains to race matters than any other set of young people whom we are able to mention.

What is the omen? Think you that the growing generation will tamely submit to the endless continuance of present and past grievances? Think you that this thoughtfulness of the Negro youth will be without some sort of fruit? Will these not have as much influence upon their ignorant brother masses as have the whites over the ignorant masses of their own color? I repeat, the white man does not thoroughly know the Negro. He does not begin to see all that boils and seethes and ferments in the brains of this growing class. It is well for the nation to learn wisdom from the mouths of babes and sucklings. And when these prattle of race issues it is an omen not to be unheeded.

TOPIC XXIX.

WHY THE NEGRO RACE SURVIVES.

BY PROF. T. DE S. TUCKER.

THOMAS de S. TUCKER.

Thomas de S. Tucker first saw the light of day at Victoria, in Sherbro, Sierra Leone, West Coast of Africa, on the 21st day of July, 1844. His mother was the youngest daughter of James Tucker, hereditary chief of Sherbro. The founder of the family, about two hundred years previous, was an Englishman, from whom the surname is derived.

On the paternal side, Tucker comes of an ancient noble family in the east of France, the de Salieres, of Marseilles. His father, Joseph, although descended from this noble lineage, was an ardent admirer of Napoleon Bonaparte, whose checkered fortunes he followed to the disastrous field of Waterloo.

In accordance with the custom of the country, the wife being deemed of higher social standing than the husband, the son took the maternal surname. Tucker was sent, at a tender age, to a school located in the family territory. Such was his rapid progress that in a few years he had acquired English sufficiently enough to read and write it about as well as the average child of his age in this country.

In the summer of 1856 he came to the United States to complete his education. Having just completed the English course in the public schools of Oberlin, Ohio, he entered college and completed the course in 1865. He then crossed over into Kentucky and opened day and night schools for the education of the newly freed race.

From Kentucky he removed to Louisiana, where the climate was more congenial to his tropical constitution. During his residence of many years in that State he was employed most of the time in the customs service with chances of preferment to higher and more lucrative posts, which he never sought nor cared for. His tastes have always inclined him to the more quiet and private walks of life, where he can promote the welfare of his fellow men, without show and the applause of the giddy crowd.

President Grant once advised him that he intended to offer him the Liberian Mission, but Tucker was so indifferent in the honor that he made no effort to be commissioned.

Anxious to pass away from official duties, he studied law and entered on practice in New Orleans. This profession was so fully in keeping with his tastes he hoped to pursue it the rest of his days. Finding that his legal training practically restricted him only to Louisiana, he removed to Florida and located at Pensacola. He was admitted to practice, and with it he rose rapidly both in knowledge of the common law and in securing a paying clientage. He stood high with the bar, from judge and attorneys to officials. He saw every prospect of realizing the fond dream of his ambition when once again a call of duty to serve God's humble children came in stentorious tones. The State in 1887 had founded a Normal and Industrial School for the training of Colored teachers. A telegram unexpectedly announced that Tucker had been elected by the State Board of Education to take the management of it. He demurred, he objected; but leading Colored men and the Chief Executive importuned and requested his acceptance of the place. By patient perseverance and tact he succeeded in enlisting the hearty good will of all classes to the maintenance of the institution. The history of his work is a part of the educational records. Many men and women of worth and saving influence in their respective communities in Florida owe their training to the devoted consecration to duty of this native of the "Dark Continent." The school itself will ever remain a lasting monument to his tireless, efficient devotion to the welfare of his race.

He retired from the field of his labors at the close of the fourteenth year, carrying with him universal regret for his departure, and the esteem and respect of the whole State and the acclamations of good will, especially of the people of the capital in which the Normal School is located.

It requires no stretch of thought to understand our constant and earnest interest in everything which concerns our environments. Every question and issue of national significance have for us a vital consideration for weal or woe. We scan with greedy eagerness the expressed policy of the statesman, we hang with bated breath on the eloquence of the sentiment moulder, we probe with tremulous care the feelings of the community to find out if we have been pushed to the rear or given a fair chance in the race to a higher life--our final place in American life.

While we are not, and should never be, unmindful of all interests which appertain to others in this vast country of which we form such a necessary part, it is natural and right that our first thought should be of our own welfare.

The position we are to definitely assume and maintain in the distinctive American civilization now in process of formation, is yet concealed in the womb of futurity; we can neither anticipate nor force it against the period of its advent. While we are passing through this slow process of development, it is well at times to take a reckoning of our race powers by way of encouragement to such as may become faint and weary in the combat. All are not strong, all are not determined, all are not forceful. The fiercest courage will now and then lose its force when battling against steady odds. Moreover, our shortcomings, like the shirt of Nessus, are not only with us ever, but they are on constant exhibition to shame, mortify and humiliate us. While it is not sensible to shut our eyes to these painful reminders of the obstacles to our progress, while it is even best to invite a searching scrutiny of them to the end that they may be torn off by heroic methods, if need be, after all an occasional study of our strong parts is a help in the struggle.

DISCARD SELF GRATULATION.

In the attempt to reflect on the staying powers of the race, I have not the remotest idea of pandering to conceit or vanity, to the contrary, I decry any disposition to extol and magnify whatever we are subjectively, and whatever we have achieved. The fierce conflicts we have undergone and the terrible crucible through which the cruel hand of fate promises to pass us, dispel the idea of self gratulation. Life for us in the conflict ahead is all stern and serious. Wounds and scars will for generations yet to come be the decorations for our leaders in thought and action; there is no niche in the edifice consecrated to our present and coming heroes for fulsome, windy flatteries airing their importance to the galleries. Hearts true and stout charged with big emotions to raise and elevate their suffering kind to a higher plane, should be the only thinkers to claim our considerate attention and command our homage.

THEME UNDER CONSIDERATION.

In the theme I have chosen for this paper, I shall endeavor to show that the latent and active attributes of the negro eminently adapt him to be classed among the survivals of the fittest in the family of races. Before proceeding, however, to a formal discussion of the subject, it might not be amiss for a minute or two, to take a running retrospect of the race since its advent into its present civil life.

The three decades which mark the close of our Civil War have perhaps not only written history more broadly in the behalf of humanity in general as interpreted by Christian civilization, than any other similar period, but they have been the most momentous in shaping the national life by moulding and settling policies of a lasting nature. The admission of millions, of what is termed an alien race into the solution of an untried problem of government by the people, rendered that problem still more difficult, hence, wild and extravagant speculations bearing on the future of the Negro and the questionable influence of his changed relations on American life, became the current literature of the country for two decades. Friends spoke in fulsome praise or doubtful measure, according to conviction, while enemies protested in exultant tone that a generation or two hence would suffice to write the Negro's epitaph. But even in that early period of his infancy, had the nation been disposed to study him with other than preconceived, erroneous views, it might have perceived traits which justified the wisdom implied in his changed condition. Thus far, if he has not risen to the dizzy heights to which the hopes of ardent enthusiasts invited him, he has at least, not only belied the gloomy fate of inglorious extinction, but he is going forward with steady strides to realize an honorable destiny in common with the many other people of the Republic.

ORIGIN OF A STRONG RACE.

A strong race, like marked personality, is the product of varied and opposing agencies. As in nature when conflicting elements struggle for the mastery and bear the impress of the strongest, so in the evolution of a forceful people, its character takes on the form of the means that has been most efficacious in moulding it. There is no instance in the authentic annals of the human family where a masterly people has emerged into greatness from the tame school of gentle methods. Trials keen and severe, have first slashed, cut and tortured the entire being in mind and soul to fit it for the new life it is to enjoy in accordance with its destined end. What has ever been thus will always be so.

QUALITIES INDICATING THE NEGRO'S SURVIVAL.

In this law of nature, in the formation of dominant powers, the Negro has no favor to expect. He must pass through the fiery furnace and be shorn of dross to leave the solid matter which is to constitute the framework of his strength. First among the many qualities of survival which distinguish him as an enduring race, is patient endurance and fortitude under affliction. The elastic temperament of the race in the ability to adapt itself to varying conditions, in swaying with the force of the tempest until the fury of it is spent, in seizing with instinct on circumstances that tend to save, is something not only amazing, but marvelous. No oppression however heavy, no ebullition of wrath however fiery, can swerve him from the road he has chosen to attain his purpose as a part of the pulsating life of this nation. From a dogged determination to butt aside forces which contained the elements of his salvation, the Indian has passed into a retreat closed to contact with the active life of the dominant power of the land. On the other hand, the future of the parent race of the American Negro in the dark continent is bright with hope from its ready assimilation of the civilizing agencies of European civilization. In obedience to this self-evident law of survival, Japan has entered on a new existence, while its neighbor, China, the home of a kindred race, bids fair to become the easy prey of Western greed.

STRENGTH, NOT WEAKNESS.

Now this easy swaying to conditions, when his welfare is in hazard, and for which the superficial thinker twits the negro with lack of manliness, is one of the strongest elements of his being. Were he less malleable than he is, less ready to concede where contention can only work him woe, were he wont to resent in wild and reckless fury, real or fancied wrongs, were he too obtuse to perceive and profit by the passing advantage, were he to remove his cause from the bar of reason, and the verdict of a calm judgment he would neither be imbibing the civilization of his native land, nor would he have achieved a tithe of the wonderful progress which is to-day the vindication of his freedom, and at the same time the shame and confusion of those who foretold his ignominious passing away. Patience pure and simple, coupled with, and gracing a quiet heroism, has enabled him to bridge over the earlier days of his trials, and confirm his status in the body politic to the general acceptance of the American people.

THE NEGRO'S WARFARE, MORAL AND MENTAL.

The honor which waits on material contest counts for little to the Negro's advantage. Indeed, if the strife with which he is confronted were to be waged on such an issue, the result could be foretold in advance. His warfare is moral and mental, and by the arts of peace he is to be left a cipher or rise in triumph to honorable destiny. Physical courage which the negro shows largely in common with other races has its trophies blazoned in marble and brass only to crumble beneath the corroding tooth of time. The warfare of mind and heart which ever calls in evidence only the highest courage of man's nature leaves its achievement to immortal fame to grow with the ages till time surrenders it to Eternity.

WHAT HAS BEEN ACCOMPLISHED.

By the exercise of this gentle but potent virtue of learning to labor and to wait, we have mined our way into the heart of educational authorities to grant such of our sons and daughters as are competent the privilege of becoming preceptors to the youth of the race. By the nurture of the same virtue, our slender means have tickled the greed of capital to call us away from obscure streets and narrow lanes that we may enjoy a wider range of selection of homes befitting higher tastes and growing ambition. Go, if you will, into the Southern section of our country where the bulk of our race resides, and there you will find by this same sturdy persistence to wait on time for a reward that schools, colleges, churches and business enterprises are being built and maintained. Prejudices which retard our progress are crumbling to pieces.

THE OPTIMISTIC TEMPERAMENT.

The cheerful sunny temperament of the Negro is another of the many sturdy qualities which declare his fitness to withstand the blows of adverse fortune. His long training in the school of mental and moral darkness wherein he had need to cultivate a sanguine temperament to buoy him up, stands proof against dark forebodings and pessimism. The grotesque and the ludicrous find in him a joyous patron. Where others count and bewail their woes, he sees only sunshine. Gloom and sorrow melt away at his approach, while his features are ever radiant with mirth and joy. His head is up and erect with every sense attuned to the bright, and dead to the doleful. He thanks God that the lot apportioned him is fashioned by infallible wisdom, while he munches with contentment the humble crust that honest toil has brought him. Malevolence towards his fellow men is at the most a passing emotion. Wealth and the happiness attendant on it, he neither envies nor mars. He asks a chance to live, no matter how sumptuously others may fare beyond his condition. Such a being is forever beyond the pale of anarchy, and other tendencies which work to the detriment of society. In this portraiture I have drawn no ideal, but the average Negro as he is known of all men.

In peace and in war such a being is an invaluable factor in a nation's well being. As he does not envy the class which fortune has blest with good things of this world, he therefore breeds no feeling of ill will by which he might seek to level conditions, while he is equally ready to assume his share of the dangers consequent on the maintenance of the existing order of affairs.

PATRIOTISM OF THE RACE.

Another marked characteristic of race strength is love of country. The only race in this country which has more than a shadow of excuse to be indifferent to the nation's welfare is the Negro. Not unlike the dog in the fable whose devotion to his master's interest was recognized only after the sacrifice of life in that master's service, the Negro's love for his country in the civil service, on the tented field, and wherever sincere devotion should command the highest commendation, is commonly rewarded with cold indifference, or at least with damnable praise, and yet when driven, as it were, with brutal kicks and cuffs from the service and defense of his country's honor, he hangs on to the outer folds of its flag with a grim determination to maintain its glory as though that duty had been specially entrusted him by heaven. And herein again he shows the instinct of self-preservation, as people who would seek to become an appreciable power in the public affairs of their country, must be alive to every vital interest pertaining to it. To become rooted it must maintain an unyielding grasp. That the Negro is to-day only a passive member in the affairs of government, does not argue that his unflagging patriotism will not finally gain its reward. That he is quietly working now at long range to prepare himself for citizenship, means that he will in due time enter into that rich inheritance. The foaming stream is not the water carrying most matter into the ocean; the deep current which gives no evidence on its surface is the hydraulic force which forms the Delta. And so it is with the latent influence of Negro patriotism. In every essential matter pertaining to national welfare, however keen his grievance, fancied or real, his regard for the honor of the government and the maintenance of its power, induces him to throw his head-gear in air, out-yell the lustiest lung in the crowd and attest his enthusiasm by demoniac courage on the field of battle.

The chief magistrate of the nation is stricken down in the vigor of manhood and in the fullness of power. In the exercise of his great office morally and otherwise, without going out of his way, he might have benefited the race. But although he had no special claim to the Negro's regard, yet his untimely taking off has been lamented by none more sincerely than by our race. In country, in town, in state, in every section, the Negro is broadly American. Nothing that concerns this country is foreign to him, but with all there is to discourage him, what is the outcome of such steady, magnificent devotion to duty? Geologists affirm that the wondrous chasm of Niagara is the creation of trickling drops of water during myriads of ages. In like manner, the fervent, unflagging patriotism of the Negro is slowly but surely crumbling away the granite of American prejudice to give him a permanent place in the national life of this country. A nation, the bulb of which comes of a race whose love of fair play is proverbial and goes with them into every land and clime, will be constrained in the end to recognize and confirm the merit the race is developing as a strong pillar in the edifice of state.

In the heat of that terrific contest at Waterloo where charge after charge of the imperial guard seemed likely to consign the fate of Europe to the absolute sway of the little Corsican, Wellington exclaimed, to such of his staff as still remained around him, "Hot pounding this, gentlemen." But the day was at last won, and the endangered constitutional liberty of Europe leaped forth from the sea of blood, to inspire man with new hope and aspiration. As a race, we are struggling for life. Our hopes and fears are trembling in the balance against might, power, and moss-covered prejudices. A continuous pounding, directed by the impulse of a will to do, dare and succeed, will bring us victory.

But, says the carping critic, if the Negro were less patient, forbearing and more combative, if he risked less for country, and gloried more in deeds of heroism for his personal defense, he would lie truer to his self-preservation. Other races placed in condition quite similar to the Negroes have tried the experiment, and failed. They opposed simple brute force to intelligence, and they went down in the contest either to extinction or to servitude. The Britons gave way to Saxon numbers and tougher sinews, the latter bent the neck to Norman intelligence, bided their time and brought the victor down to an equality of rights and privileges. If the Negro should attempt another way, he would soon be undone.

ADAPTABILITY TO ENVIRONMENTS.

Again the adaptability of the race to environments constitutes one of the means of his endurance. In servitude as in freedom, no conditions have yet been so vigorous that the negro has not been able to adjust himself with ease. Indeed, it is not a figure of speech to assert that wherever he has suffered the most, there he has given the best proof of his vitality. His acquisition of wealth, his possession of material means in general, has been most rapid in parts where he has most obstacles to confront and encounter. He not only laughs at his misfortunes, but turns them to account. When he is ground down beyond the point of greatest resistance, he leaves for new and untried regions, with a radiant hope for a better fate. He goes to the semi-arctic lands of the West, readily becomes domesticated, and so insinuates himself into the hard, prosaic customs of the country that he at once becomes, in so far as he is not debarred from the rules of labor organizations, a sharp competitor with the wage-earner in the strife for bread. His blood has no lazy microbes to dam the current of its movement. Assure him of reasonable compensation, and his brawny arm is bared to the pick and the mattox. His ax and hoe and plow drag out wealth from mine and soil.

ACTIVE EVERYWHERE.

Wherever his lot is cast, there he enters with zest into the live sentiment of the community. No thought born of enterprise within the scope of his comprehension, no undertaking to enhance the common wealth fail to enlist his good will. He will at least talk for it and praise it, even if he has not a cent to invest. However limited by industrial conditions to few and humble ways of acquiring a livelihood, his scanty earnings are on the market to give healthy circulation to the arteries of trade. Merchants welcome him to open doors, and small dealers meet him with graceful smiles knowing he has come to apply the move-on ordinance to the jingling coin in his pocket. In church and school, in the pulpit and on the rostrum, his desire to fall in with the prevailing spirit to promote the betterment of the community, is equally pronounced.

Take as a sample the spirit of the race to absorb elevating influence from the dominant class. The African Methodist Episcopal Church is a race organization which justly challenges the admiration of every one of us no matter of what creed or sect. A race which in about one generation from a condition of base servitude can be so lively to a sense of its spiritual wants and the public weal as to advance enough to create such an organization is no mean factor in any age or country. In the show of this receptive capacity, it declares its eternal fitness to live and thrive under the blaze of the most searching civilization in the history of the world.

Take moreover, the many worthy bodies founded in the last quarter of a century for moral, mental and social elevation. All these have been inspired by the thought that if the race would hold its own, it must emulate the spirit of the country and age in which it lives.

Truly, if our coming to this land was involuntary, the genius of our being has built a home which can only be abandoned at our own will.

THE END.

I am admonished that this paper must come to a close. I am compelled to omit even by mere mention many of the exemplary virtues of the race. I have, however, touched on just enough to furnish the enquiring mind with deductions. Even the pessimist is constrained to admit that, under the circumstances, as a whole, the race has made a remarkable record, and that chiefly, because of the qualities with which he is endowed. Many historic races who have dominated mankind, made less rapid progress than we, at the point we have reached. This remarkable advancement may be ascribed in the main to the superior attributes which give us a flexible and well balanced temperament.

The hardships the race undergoes in this period of development constitute the necessary training school and the virtues which spring thence are intended as much for the betterment of the other race as for our own. We are to soften their stern qualities, while our life is to take on some of the iron of their soul.

That our nature will be largely modified by the necessities of our growth must be an accepted fact, but our merit, worth and fitness in American life will substantially be the product of our qualities as they are to-day. The past gives us assurance of glorious possibilities to come. Just how far and to what extent we are to realize the fruition of our cherished dreams of rising to the full height of honorable manhood vests chiefly with us. God has endowed us with the capacity to suffer and undergo the trials incident to race development. If we can recognize the need for this training, severe though it be, if we do not chafe and fume and fret and get angry because our deliverance has not come, we may well be comforted in the meanwhile that any device of man to deny us a share in the government of a common heritage in this land consecrated by heaven to suffering humanity, will prove a complete failure.

TOPIC XXX.

THE SIGNS OF A BRIGHTER FUTURE FOR THE AMERICAN NEGRO.

BY REV. F. J. GRIMKE, D. D.

FRANCIS J. GRIMKE, D. D.

Francis J. Grimke, clergyman, was born near Charleston, S. C., November 4, 1850. Son of Henry and Nancy (Weston) Grimke; attended school in Charleston; entered Lincoln University, Chester County, Pennsylvania, in 1866, and graduated in 1870 (A. M., D. D.); graduated from Princeton Theological Seminary in 1878. Ordained pastor of the Fifteenth Street Presbyterian Church the same year. Remained until 1885. Took charge of Lama Street Presbyterian Church 1885-1889. Returned to Fifteenth Street Church, Washington, D. C., in 1889, where he is still. Has published articles in the New York Independent and New York Evangelist. Wrote monographs on "The Negro: His Rights and Wrongs; The Forces For and Against Him." In 1898, "The Lynching of Negroes in the South: Its Causes and Remedy;" "Some Lessons from the Assassination of President William McKinley," 1901; "The Roosevelt-Washington Episode; or, Race Prejudice," 1901. Address, 1526 L Street, Washington, D. C.

Extracts from his sermon on the race problem.

"Some of these days all the skies will be brighter, Some of these days all the burdens be lighter, Hearts will be happier, souls will be whiter, Some of these days.

"Some of these days, in the deserts uprising, Fountains shall flash while the joybells are ringing, And the world, with its sweetest of birds, shall go singing, Some of these days.

"Some of these days: Let us bear with our sorrow, Faith in the future--its light we may borrow, There will be joy in the golden to-morrow-- Some of these days."

That is my faith; I am no pessimist on this Negro problem. Terrible as the facts are, cruel and bitter as is this race prejudice, and insurmountable, almost, as are the obstacles which it sets up in our pathway, I see a light ahead, I am hopeful, I look forward to better times. And I want to tell you this morning what the ground of this hope is.

(2.) I am hopeful, because of the progress which the Negro is making in intelligence and in wealth. Think of what our condition was at the close of the war, and of what it is to-day, in these respects. That we are progressing, there can be no doubt; indeed, in view of all the circumstances, our progress has been marvelous.

Take the matter of wealth. Since freedom, hundreds and thousands of our people have become property owners in the South. Many of them are prosperous and successful farmers; thousands and hundreds of thousands of acres of land have come into their possession, hundreds and thousands of them in the cities own their own homes, and are engaged in small but lucrative business enterprises of one kind or another. They are now paying taxes on some three hundred million dollars' worth of property. That is not a very large sum, I admit, considered as the aggregate wealth of a whole race, numbering some seven or eight millions; but whether much or little, it indicates progress, and very considerable progress, and that is the point to which I am directing attention. The acquisitive faculty in the Negro is being developed; his eyes are being opened more and more to the importance of getting wealth; and slowly, but surely, he is getting it.

Educationally, the same is true. Thirty years ago there were but few educational institutions among us, but few professional men--doctors, lawyers, ministers--ministers of intelligence--teachers; but few men and women of education. Now, there are thousands of well-equipped men and women in all the professions, and thousands upon thousands of men and women of education in every part of the country. Not only are there institutions, founded especially for our benefit, crowded with students, but all the great institutions of the land are now open to us, and in all of them, with scarcely an exception, are to be found representatives of our race; and the number in such institutions is steadily increasing. The last report of the Commissioner of Education shows that in the common schools of the sixteen former slave States and the District of Columbia, there are enrolled 1,429,713 pupils, and that in these schools, some twenty-five thousand teachers are employed. It also shows that there are 178 schools for secondary and higher education, with an enrollment of over forty thousand pupils. There are, of course, thousands of our people who are still very ignorant, but that there is vastly more intelligence in the race now than at the close of the war, no one will pretend to deny. The colleges and universities, the high and normal schools, are turning out hundreds of graduates every year. The educational outlook for the race is certainly very encouraging.

In view of these two factors--the growing desire on the part of the Negro for material possessions, the fact that he is actually acquiring property, and his growing intelligence--I see signs of a brighter future for him. These are elements of power that will make themselves felt. You may deprive a poor and ignorant people of their rights, and succeed in keeping them deprived of them, but you can't hope to do that when these conditions are changed; and the point to which I am directing attention here, is that this change is taking place. All that has been done, and is being done to stimulate in the Negro this principle of acquisitiveness, and to increase his thirst for knowledge, is a harbinger of a better day. Every dollar saved, or properly invested; every atom of brain power that is developed, is a John the Baptist in the wilderness, crying, Make straight the pathway of the Negro. In proportion as the race rises in intelligence and wealth, the valleys will be filled and the mountains will be leveled, that now stand in the way of his progress, in the way of the complete recognition of all of his rights. Ignatius Donnelly, in that remarkable book of his, "Doctor Huguet," which some of you, doubtless, have read, would seem to teach the opposite of this. He attempts to show that never mind what the intellectual attainments of the Negro may be--he may be a Doctor Huguet, learned with all the learning of the schools, and cultured with all the culture of the ages--still there is no chance for him, there is no hope of his being recognized. The story as told by him is, at first, quite staggering and terribly depressing. But when we remember that, according to the story, there was but one Doctor Huguet with a black skin, and that he was poor, and that all the rest of his race were poor and ignorant, light breaks in upon the darkness, the awful pall which it casts upon us, is at once lifted. How will it be when instead of one Doctor Huguet there are hundreds and thousands of them, scholarly men and women, cultivated men and women, men and women of wealth, of large resources? It will be very different. If the Negro was indifferent to education; if he was actually getting poorer, then we might lose heart; but, thank God, the very opposite is true. His face is in the right direction. He may not be pressing on as rapidly as he might towards the goal, as rapidly as some of us might wish to see him, but it is a matter for congratulation, that he is not retrograding, nor even standing still, but is moving on. Poor? Yes, but he isn't always going to be poor. Ignorant? Yes, but he isn't always going to be ignorant. The progress that he has already made in these directions shows clearly what the future is to be. Knowledge is power; wealth is power, and that power the Negro is getting. He is not always going to be a mere hewer of wood and a drawer of water; he is not always going to be crude, ignorant. American prejudice is strong, I know; it is full of infernal hate, I know, but in the long run it will be found to be no match for the power which comes from wealth and intelligence.

(3.) I am hopeful because I have faith in the ultimate triumph of right. You remember what Lowell says in his "Elegy on the Death of Dr. Channing:"

"Truth needs no champions: in the infinite deep Of everlasting Soul her strength abides, From Nature's heart her mighty pulses leap, Through Nature's veins her strength, undying tides.

* * * * *

"I watch the circle of the eternal years, And read forever in the storied page One lengthened roll of blood, and wrong, and tears-- One onward step of Truth from age to age.

"The poor are crushed; the tyrants link their chain; The poet sings through narrow dungeon-grates; Man's hope lies quenched;--and, lo! with steadfast gain Freedom doth forge her mail of adverse fates.

"Men slay the prophets; fagot, rack, and cross Make up the groaning records of the past; But Evil's triumphs are her endless loss, And sovereign Beauty wins the soul at last."

* * * * *

"From off the starry mountain-peak of song, The spirit shows me, in the coming time, An earth unwithered by the foot of wrong, A race revering its own soul sublime."

And in the "Ode to France," from which I quoted on last Sabbath, the same glorious thought is expressed:--

"And surely never did thine altars glance With purer fires than now in France; While, in their bright white flashes, Wrong's shadow, backward cast, Waves cowering o'er the ashes Of the dead, blaspheming past, O'er the shapes of fallen giants, His own unburied brood, Whose dead hands clench defiance At the overpowering good: And down the happy future runs a flood Of prophesying light; It shows an Earth no longer stained with blood, Blossom and fruit where now we see the bud Of Brotherhood and Right."

That is my faith. The wrong may triumph for the moment, but in its very triumph is its death-knell; it cannot always prevail. God has so constituted the moral universe, has so planted in the human heart the sense of right, that ultimately justice is sure to be done. "Ever the Right comes uppermost," is no mere poetic fancy, but one of God's great laws. In the light of that law, I am hopeful. I know that things cannot go on as they are going on now, that the outrageous manner in which we are at present treated cannot always continue. It is bound to end sooner or later.

(4.) I am hopeful, because I have faith in the power of the religion of the Lord Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood. It is a religion that teaches the fatherhood of God and the brotherhood of man, a religion in which there is neither Greek nor Jew, barbarian, Scythian, bond or free. And this religion is in this land. There are, according to the statistics of the churches for 1898, excluding Christian Scientists, Jews and Latter Day Saints, 135,667 ministers in the United States, 187,075 churches, and 26,100,884 communicants in these churches. This would seem to be a guarantee that every right belonging to the Negro would be secured to him; that in the struggle which he is making in this country for simple justice and fair play, for manhood recognition, for such treatment as his humanity and citizenship entitle him, back of him would be found these 135,667 ministers, 187,075 churches and 26,100,884 church members. But, alas, such is not the case. These professed followers of the Lord Jesus Christ who came to seek and to save the lost, who was the friend of publicans and sinners, whose gospel was a gospel of love, and who was all the time reaching down and seeking to befriend the lowly, those who were despised and who were being trampled upon by others;--the Christ of whom it is written, "And he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears; but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth;" and who, in speaking of himself, said, "The spirit of the Lord God is upon me; because he hath sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to comfort all that mourn; to give them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness;"--these professed followers of this wonderfully glorious Christ, instead of standing back of the poor Negro in the earnest, desperate struggle which he is making against this damnable race-prejudice, which curses him because he is down, branding him with vile epithets, calling him low, degraded, ignorant, besotted; and yet putting its heel upon his neck so as to prevent him from rising; despising him because he is down, and hating him when he manifests any disposition to throw off his ignorance and degradation and show himself a man;--in this struggle, I say, against this damnable race-prejudice, these professing Christians are often his worst enemies, his most malignant haters and traducers.

In saying that the religion of the Lord Jesus Christ is in this land, I do not therefore, base my assertion upon the fact, that there are 135,667 ministers in it, and 187,075 churches, and 26,100,884 professing Christians. No. The American Church as such is only an apology for a church. It is an apostate church, utterly unworthy of the name which it bears. Its spirit is a mean and cowardly and despicable spirit. "One shall chase a thousand," we are told in the good Book--and "two shall put ten thousand to flight." And yet with 135,667 preachers, and more than 2,000,000 church members in this land, this awful, black record of murder and lawlessness against a weak and defenseless race, still goes on. In the presence of this appalling fact, I can well understand the spirit which moved Theodore Parker--that pulpit Jupiter of his day--when in his great sermon on "The True Idea of a Christian Church," he said, "In the midst of all these wrongs and sins--the crimes of men, society and the state--amid popular ignorance, pauperism, crime and war, and slavery, too--is the church, to say nothing, do nothing; nothing for the good of such as feel the wrong, nothing to save them who do the wrong? Men tell us so, in word and deed; that way alone is safe! If I thought so, I would never enter the church but once again, and then to bow my shoulders to their manliest work, to heave down its strong pillars, arch and dome, and roof, and wall, steeple and tower, though like Samson I buried myself under the ruins of that temple which profaned the worship of the God most high, of God most loved. I would do this in the name of men; in the name of Christ I would do it; yes, in the dear and blessed name of God." And I would do it, too.

But, in spite of the shallowness and emptiness and glaring hypocrisy of this thing which calls itself the church; this thing which is so timid, so cowardly that it dares not touch any sin that is unpopular, I still believe that Christianity is in this land. To-day it is like a little grain of mustard seed, but it has entered the soil, has germinated, and is springing up. It is like the little lump of leaven which the woman hid in three measures of meal; but it has begun to work, and will go on working, diffusing itself, until the whole is leavened. God has promised to give to his Son the heathen for his inheritance, and the uttermost parts of the earth for his possession; and in that promise this land is included. Christianity shall one day have sway even in Negro-hating America; the spirit which it inculcates, and which it is capable of producing, is sure, sooner or later, to prevail. I have, myself, here and there, seen its mighty transforming power. I have seen white men and women under its regenerating influence lose entirely the caste feeling, to whom the brother in black was as truly a brother as the brother in white. If Christianity were a mere world influence, I should have no such hope; but it is something more than a mere world influence; it is from above; back of it is the mighty power of God. The record is, "To as many as received him to them gave he power to become children of God, even to them that believed on his name, which were born, not of blood, nor of the will of flesh, nor of the will of man, but of God." It can do what no mere human power can do. Jesus Christ is yet to reign in this land. I will not see it, you will not see it, but it is coming all the same. In the growth of Christianity, true, real, genuine Christianity in this land, I see the promise of better things for us as a race.

TOPIC XXXI.

NEGRO CRIMINALITY.

BY JOHN HENRY SMYTH.

JOHN HENRY SMYTH, LL. D.

John Henry Smyth, LL. D., ex-U. S. Minister Resident and Consul-General to Liberia, was born in the city of Richmond. His parents were Sully Smyth of Lynchburg, Campbell County, Va., and Ann Eliza, formerly Goode of Chesterfield County, Va. He received his first instruction from a lady of his own race, at a time when the laws of Virginia made it a penal offense to teach Negroes any other thing than manual labor. At the age of seven years he was sent to Philadelphia to be educated. He attended the public schools of that city four years and two private schools under the control and direction of friends or Quakers. He graduated from the Institute for Colored Youth, May 4, 1862. He displayed a decided taste and aptitude for the fine arts early in life, and at the age of sixteen years he became a student of art, and was admitted a member of the Life School of the Academy of Fine Arts, Philadelphia, a year before graduation. In 1870 he graduated from the Law School of Howard University. The same year he married the daughter of Rev. John Shippen, of Washington, D. C., Miss Fannie Ellen, a lady whom he had the pleasure of instructing in the first elocution class of Howard University.

For eighteen years he was in the service of the United States, beginning as a first-class clerk and ending as United States Minister and Consul-General. For seven years he taught in the public schools of Pennsylvania, practiced law in the District of Columbia, North and South Carolina. On retiring from the diplomatic service in Liberia, two distinctions were conferred upon Mr. Smyth, by Liberia College, the honorary degree of LL. D., and by the President of Liberia, the Honorable Hilery Richard Wright Johnson, the order of Knight Commander of the Humane Order of African Redemption. There were only two Americans so honored by the Black Republic. At present Mr. Smyth is at the head of the Negro Reformatory Association of Virginia, a corporation resident in Virginia, with authority to establish reform schools for delinquent Negro minors of both sexes in Virginia.

The first school of the association is the Virginia Manual Labor School, Hanover, Va., with 1,800 acres of land, 800 of which is under cultivation. The good people of Mr. Smyth's native city, Richmond, and friends in Massachusetts, Connecticut, Rhode Island and New York have made possible the purchase of the plantation known as Broad Neck, Hanover.

The principal benefactor was Mr. Collis P. Huntington of New York, who was pleased to make a contribution of $12,000 toward this worthy and necessary charity.

We have need to felicitate ourselves as members of a great though oppressed race, that an Armstrong, the founder and promoter of this institution of practical learning, was given to us and to the nation, and that through his influence and example, Tuskegee and other similar institutions have grown into vigorous youth. Two of these seats of industrial education, through a system of race conferences, have given to us who are deprived of a popular press an opportunity to be heard in our own behalf upon subjects, the public discussion of which, through literary mediums, has been monopolized by members of the other race. Our moral delinquencies have been discussed recently at the North and in the South--at times in a sensible and at other times in a nonsensical way; arguments have been made to the world by orators and writers seemingly more interested and concerned in making the worse appear the better reason than in philosophically looking into facts or honestly seeking to discover truth. From much that has been said, it would appear to one unacquainted with the American branch of the Negro race that within thirty-five years it has become criminal, although for nearly three centuries it has been a stranger to wrongdoing, law abiding and not law breaking. Such radical change, if change there has been, in individuals or classes of people, is rare, abnormal, and must be accounted for in some other way than by the wholesale charge of inherited savagery and innate moral obliquity. Crime from an hereditary standpoint may not justly be chargeable to one race of men to the exclusion of another, to the black race more than to the white, to the yellow races more than to the white or black.

The first crime was in the first family. The sacred writings teach that God gave, mid the thunderings of the heavens, the smoking of the mountain, and the consternation of the people, the criminal code in the ten commandments, which may be found in the traditions of heathen peoples, somewhat modified, just as in the written laws of all Christian nations. Had crime not existed prior to this heavenly edict, there would have been little apparent reason for this ancient pronouncement through a Hebrew medium. The conclusion seems then to be irresistible--that mankind coveted, stole, lied, were disobedient to parents, were adulterers and murderers from the earliest times, and only ceased to be so, measurably, in proportion as the sanctions of law were strong or weak. The Christian religion and civilizations other than Christian, with their religions, growth, and development under the influence of good, wise, and godly men, have contributed more than all else, to the decrease of crime and among all classes and conditions of men. "Thou shalt not" stays the course of crime.

The history of the black or African race, since the decadence and destruction of the cities of North Africa and the Nile Delta and the loss of prestige of the peoples who held sway in them, has been shrouded and obscured, and hence gratuitous arguments are made in regard to the savagery and bestiality (which it is claimed we inherit) of the progenitors of Negro Americans that are wholly unsupported by reliable data. The acts of the Puritan fathers of New England and of the cavaliers and Huguenots of the South, toward Indian and Negro heathen in the New World--men of whom it has been facetiously said that, "they fell first upon their knees and then upon the aborigines,"--these acts, together with the horrors of the middle passage and the unrequited toil of centuries, of which the blacks were victims, must be taken into account in considering the matter of crime in connection with this race, and go far to explain a condition which otherwise would be abnormal. The baleful influences of a dead and buried past account for crime among the old and the young Negro Americans, the responsibility for which rests upon the United States rather than the Southern states, upon this nation rather than any part of it.

In Virginia and Maryland there were indentured white slaves. When the system was abolished the same conditions plagued the colonists that annoy us now. Mr. Doyle, in his work entitled English Colonies in America, says, "The liberated servant (white) became an idler, socially corrupt and often politically dangerous." The whites became an irresponsible, shiftless, and criminal class, just as the Negroes have become to an alarming extent since freedom. There are to-day in certain sections of the South whole neighborhoods of whites almost without moral sense and near to barbarism. It will not be pretended, however, that there has not been and is not now, criminality among the Negro race just as there was during the years of its oppression; but a condition upheld and approved by the constitution, laws, and public sentiment of the nation cannot do other than plead guilty to having contributed to this result which has so greatly affected the estimation in which good men, equally with bad men, the innocent as well as the guilty of our race, are held by the whites. I am not clanking my chains as a Negro in remembering the past, and only do so in accounting for what the unreasoning and unsympathetic are disposed to regard as abnormal criminality in the American Negro.

Negro parents under the old regime were parents physically only. The government of their children was in the hands of others. Obedience to parents enjoined by the decalogue was not rendered by children, was not encouraged by others, nor could it have been enforced by parental authority. Filial affection in the slave-child existed to an appreciable degree notwithstanding these disadvantages. Parents and children came into the possession of freedom not sufficiently understanding nor appreciating the relation of each to the other. While I am clearly of opinion that it may not be successfully shown that Negro children are more criminal in inclination than other children, their home-training, or, rather, their lack of home-training, is greatly responsible for what of criminality there is among them. Negro parents, as a rule, seem disposed not only to give larger liberty to their children than they ought, but they give absolute license in too many instances. In illustration of this fact, in cities particularly, children are allowed to go from their homes in the night-time and wander the streets amid their baleful associations until nine, ten, eleven o'clock and longer. And when they return home they do so unattended. The accounts given by them as to where they have been cannot be relied upon. Further, children are not required to be respectful to their elders of either sex. This condition does not obtain alone among children of ignorant and poor parentage, but absence of good manners is also often found among children and youths who have had fair common and high school advantages. This license has led directly and unerringly to the formation and cultivation of habits more likely to debase than elevate them. To venture criticism of parental laches or of the conduct of the young, to admonish or advise different manners and conduct from that which the inclination of the young seems to suggest, would be to run the risk of being regarded as officious or meddling, and thereby of inviting insult. Parents whose children are known to be of the class pictured are themselves timid and indisposed to insist upon obedience from them, for fear of offending them and causing them to go away from home. The inexperience and ignorance of childhood and youth, coupled with the grant of too great liberty, are responsible for the too general tendency to wrong doing.

Negro parents who were themselves victims of oppression as well as those who were born under the benign influences of freedom, have crude and unwise notions about the duty of requiring their children to do some kind of work. Too many Negro children are guarded from soiling their hands and developing their muscles with necessary and useful toil. The struggling, industrious widow as well as the well-conditioned housewife whose husband has a good home and makes a good living, seeks to relieve her children of work. This encouragement of laziness can have but one outcome--the living in the sweat of others' faces than their own. Under conditions such as these, parents possessed of radically ignorant and wrong notions about rearing their children, unconsciously cultivate tendencies which lead to criminality. To the extent that a child's mind becomes familiar with higher conditions and mind-work, to that degree does physical exertion in the way of mere muscle-work become distasteful, and as a result the child becomes less efficient as a mere bread-winner by the sweat of his brow. Education is chargeable with producing a condition for which parents and not school teachers are responsible. Complete and entire reform in our system of home-training of our boys and girls will go far to relieve youthful Negroes of just censure for ill-breeding. How far all these reflections are applicable to the rearing and training of white children is for white parents to consider.

Mr. Philip Alexander Bruce, in a recent publication in the Contemporary Review,[6] accounts for moral delinquencies in the young of the race by the very natural and normal disposition of Negroes, where numerically strong, to segregate themselves from the whites. In London one finds a French settlement. In nearly every large city in the United States, Germans live together. Italians, Swedes, and Norwegians settle among their congeners. It is not contended that they are less law-abiding and loyal citizens as a consequence of their nearness of living and association. Mr. Bruce enlarges upon the thought thus: "The worst impression made by that society (a Negro community) is seen in the temper of the children. Whatever may be said in condemnation of the old system, it at least not only compelled the parents to restrain, and if needful to punish their offspring for bad conduct, but it also created an atmosphere of order and sobriety in the plantations which had a more or less beneficial influence on the character of the young. As the case now stands the only discipline to which the little Negro is subject is that exercised by parents too untrained themselves to understand how to govern him properly, and in most instances too ignorant to have any just idea as to the difference between right and wrong in the ordinary affairs of life. What is the result? The child grows up without any lessons in self-control and self-improvement, or any intelligent appreciation of the cardinal principles of morality. If the child is a boy, he leaves his parents almost as soon as he can earn his own support and only too often leads for years the life of a vagabond. All the worst impulses of his nature are further encouraged by this wandering and irresponsible existence. Is it strange that, under the operation of this influence alone, the number of black criminals in the Southern states is increased to an alarming degree?"

What good effect could result from restraint exercised or punishment inflicted by parents whose judgment and will were dormant? It is only when a parent governs and controls, ignorant though he may be, that the best results can be expected to follow. Judgment, affection, and concern for the child must enter into the method of his training if the rearing is to be beneficial and helpful.

To my mind but one merit can be claimed for the old system of enslavement--a discipline as to labor which produced the best results to the master class and made the slave orderly and systematic in the performance of his tasks. Though smarting, even now, under the resultant influences of a destroyed system, we can afford to do justice to the good men and women of the white race who constituted a part of the system. Slavery as it has been known in the outside world, is not slavery as it was in the genteel and pious homes and households of the South. Here the "people" were treated almost as members of the family, "uncles" and "aunts" and "mammies" and playmates. They were necessary supplements, sharers of all great occasions of joy or sorrow, of feasts and sufferings. And the tenderest and most watchful care was bestowed on them. Consideration for the servants was the test of the "quality." Mutual influences went to make as pure, high and beautiful a civilization as the system was capable of. And no philanthropist on earth has ever had a deeper horror for the evils that have been represented as slavery in the South than many of the "quality." Nor anywhere was the wise abolition of slavery more earnestly studied and desired than by the good people of the Southern states.

In the discussion of the criminality of the Negro, too much importance is attached to mere statistics. In any discussion of an ethical character mere statistics may not be relied upon. I shall present a few which are entirely authentic but which prove little, in my opinion, prejudicial to the Negroes of to-day as compared with the Negroes of the past, and could not unless figures could be adduced, alike authentic, showing the criminality of the Negroes as bondmen; neither can comparison between the criminality of the blacks and whites be cited to the Negroes' prejudice in the light of the disparity between the races in every essential element of race growth. The foregoing facts greatly detract from any comparative criminal exhibit in which Negroes of to-day are made to figure.

The last United States census furnishes some figures which seem to be more in the Negro's favor than against him. Persons of all races in the penitentiaries of the United States in 1890 were 45,233, of which number 14,687 were colored. Prisoners in county jails, 19,538, of which number 5,577 were colored. Inmates in juvenile reformatories, 14,846, of which 1,943 were colored. Of a total of 73,045 almshouse paupers, only 6,467 were Negroes. Of murderers there were 2,739 Negroes out of a total of 4,425. In 1850 there was one criminal to 3,500 of population; in 1890 one criminal to 645 of population; whites, one to every 1,000, and blacks, one to every 284. Take the ignorance of the Negro as to secular matters, the moral torpor in which he necessarily exists, his poverty, the presumption of guilt when charged with crime, his inability to defend himself, his being forced to plead to an information or indictment in forma pauperis; could crime charged and established against him be less than it is? Ought not the record to be worse rather than better? Of the 14,846 juvenile delinquents given an opportunity to re-enter society and walk in the straight path through reformatories, only 1,943 were Negroes. With the doors of almshouses swung wide to 73,046 paupers, racial pride prevented poor Negroes entering these homes of mercy, and only 6,467 allowed themselves to become objects of public charity. With a larger percentage of unskilled than skilled Negro laborers in 1890, only 2,253 of 6,546 convicts whose employments were known were in the penitentiaries of the land. Of 45,233 criminals but 253 were persons who had enjoyed higher educational advantages, and not a single educated Negro figures in the enumeration.

What are the remedies for existing criminality, and how may its increase be checked? Popular secular education for whites and blacks, compulsory, if possible, erected on a broad basis of Christianity, is the only safe, enduring, moral, and economic remedy. Mere secular education may not be relied upon to restrain crime, and we must honestly own that our only hope is in the diffusion of true religion. The church should take the initiative in this matter, the state, aye, the nation should come to the assistance of the church, and of those states in which the burden is too great for them to bear it successfully. If the Holy Scriptures be not the basis of all worthy knowledge our civilization is a fraud. Individual philanthropy has done much towards aiding in the matter of education, particularly so-called higher education. May not individual wealth help to minimize ignorance, dissipate poverty, help the feeble in mind and morals of the race to robust Christian manhood? "For many men of great possessions, the voice of conscience is effective, as the contemplated grasp of the tax-gatherer could never be. Around them they see ignorance to be banished, talent missing its career, misery appealing for relief. They know that the forces of the times have brought them their large fortunes, only through co-operation and the protection of the whole community; so with justice in their hearts, as well as generosity, they found the benefactions which are doing so much to foster the best impulses of American life; and in this response to public duty they find conferred upon riches a new power and fascination."

The reform schools for juveniles throughout the North and West, and those in Virginia, represent Christian agencies for the reduction and destruction of crime in its germinal state, and are a display of wise and humane statesmanship on the part of legislators. The white people of Virginia, ever responsive to appeals in behalf of human need, made possible the Virginia Manual Labor School at Broad Neck Farm, Hanover, Virginia. It was this sentiment in behalf of moral reform among Negro children and youths that brought to the aid of this institution the interested concern of a man of wealth and national influence, whose sympathy for the poor and ignorant of his countrymen, white and black, is as broad and far-reaching as ignorance and human suffering.[7] This reformatory, opened September 12, 1899, and aided by the state February 5, 1900, began with a nucleus of five Negro boys, and has now under its guardianship fifty-two children. It has thus early demonstrated conclusively that saving and redemptive elements of character exist in Negro children no less than in those of other races; also that for tractableness and responsiveness to kindly influences, delinquent Negro children show themselves of legitimate kinship to that race among whom, as the classic writer tells us, "the gods delighted to disport themselves--the gentle Ethiopians."

I know how disposed as a race we are to wilt, to lose heart, and complain, in the glare of new exhibitions of prejudice, such as harass us in our native Virginia, and our brethren in other parts of the country. To such, I put the question: "By courage can we not lessen misfortune? Yes! A thousand times yes! Courage turns ignoble agony into beautiful martyrdom. Its alchemy is universal. Is the stake a misfortune to the martyr? It is his dearest fortune. Is oppression, prejudice, or ignorance, a misfortune to the reformer? It is the very condition of his reform. Is misunderstanding, injustice, suspicion, or contempt a misfortune to the earnest man or woman anywhere who is trying to guide his life by a more celestial trigonometry than petty minds can conceive? In one sense these things are to be deplored but in another and deeper sense nothing is to be dreaded that can be faced and known by an unfrighted human spirit. A misfortune bravely met is a fortune, and the world is full of people happy because bravely unhappy."

FOOTNOTES:

[6] The American Negro of To-day. Contemporary Review, February, 1900.

[7] The late Mr. C. P. Huntington of New York.

TOPIC XXXII.

THE AMERICAN NEGRO'S OPPORTUNITIES IN AFRICA.

BY WILLIAM H. HEARD.

DR. WILLIAM H. HEARD.

Dr. William H. Heard, ex-Minister Resident and Consul General to Liberia, was born in Elbert County, Georgia, of slave parents and therefore was a slave himself until Lee surrendered to Grant in April, 1865. He was only fifteen years of age at this period. He began his education at this age, attended South Carolina University, Clark University and Atlanta University at Atlanta, Georgia; taught school twelve years, was elected to South Carolina Legislature from Abbeville County in 1876, appointed railway postal clerk in 1880, but resigned this position in 1883 and entered the ministry at Macon, Georgia. He pastored churches in Athens and Atlanta, Georgia; Aiken and Charleston, South Carolina; Philadelphia, Pennsylvania; Wilmington, Delaware; Harrisburg, Pennsylvania, and was appointed Minister Resident and Consul General to Liberia by President Grover Cleveland February, 1895. He served this position with honor to his race and to himself. He is one of the most successful ministers in his denomination, and has served the best appointments, both as pastor and as presiding elder. He is now the pastor of Allen Temple, Atlanta, Georgia; has written a book called the "Bright Side of African Life," which has a large circulation. He is now President of the Colored National Emigration Association.

The Liberian government takes charge of all persons landing as emigrants and looks after their comfort preparatory to their settling; but if one prefers he may secure board in the best of families at a cheap rate until settled. As the government gives each settler from fifteen to twenty-five acres of land, and allows him to choose his own plot, it takes a little time to settle. He must locate and survey his land and build his hut. All new-comers build the hut, as it is cheap and quickly built. From fifteen to fifty dollars will put up a good thatch hut which will answer all purposes for at least three years. The land cleared, coffee, ginger, sugar-cane, edoes, cassada, oranges, limes, plums, bread-fruit, pawpaws, can be planted. It takes three years for coffee to yield; five to six for oranges, limes, bread-fruit, etc. Edoes, cassadas and such bread-stuffs yield in three or four months, and ginger and sugar-cane once a year. From these two commodities an income at once is had. All of the above fruits and products are obtainable from neighbors while yours are maturing. This is the condition of the farmer. But should you go out as a professional or business man you have a wide field and little competition. Any educated person will find ready employment by individuals or the government and a remuneration in keeping with the vocation. Citizenship is the result of a deed to your land and this is obtained at your option; and citizenship means an election to any office save that of President and Vice-President. It requires a residence of five years to be elected to one of these offices. Attorney Wright, Professor Stevens, Rev. Frazier and others filled national positions before they had been citizens five years. The government needs strong men to assist in running the Republic, and such, if loyal, are always welcomed. The merchant of Liberia receives the greatest profit of any merchant on the face of the globe--not less than one hundred per cent on the purchasing price--and a hundred and fifty per cent on the selling price. Rent is cheap, taxes low, and duties moderate, so that everything is in favor of the merchant.

The scientist finds the widest field imaginable--silver, gold, precious stones, herbs, coal, iron and such articles are as plentiful as the leaves on the trees--they never fall. All that is needed is a scientific eye to see these things.

The zoologist could make a fortune in one year catching insects and shipping them to colleges in America, England, Germany and France.

Why so many of our young people, educated and refined, will don white aprons and stand behind chairs and watch other people eat is a problem, if there is one, that needs to be solved. Many of our educated girls, when they can work on people's heads and feet, and present a card with some big word on it, as "chiropodist," which means foot-cleaner, are perfectly satisfied. All of this must be done, but it does not require a knowledge of Latin, Greek, French, German, and all the sciences to do this successfully; yet it is the highest ambition of many of our young people, while Africa invites them to higher walks.

In America cotton is the staple in many of the Southern states. The farmer plants and grows this staple to obtain clothing and the necessaries of life, and, if possible, lay by a dollar for a rainy day. In Liberia coffee holds the same relation to the farmer as cotton in America; yet it is planted like the peach tree or apple tree. It takes about five years to yield, but when it begins to yield it increases yearly, costing about five cents a pound to clean, hull and ship to market, giving a clear profit of from two to five cents on the pound, while there is no real profit in cotton growing. Liberia would yield cotton as prolifically as Arkansas or Mississippi, if cultivated. The Englishmen are turning their attention to cotton growing in West Africa.

Cassadas takes the place of the American sweet potato, but is much easier produced, as the greatest cost is the labor of planting. It produces without cultivation, and, as there is no frost in West Africa, once planted it will produce for twenty years. It is a root as is the sweet potato.

The upland rice of West Africa grows anywhere and everywhere it chances to fall upon the ground. Very little attention is given to cultivation, yet it could be made an export which would yield the farmer a most valuable income. Corn grows as prolifically in Africa as in the bottoms of Georgia and Alabama. Planting is the hardest task.

The palm tree grows as the pine in Georgia or North Carolina, and the nut which it produces is as large as, or larger than, a horse chestnut. These nuts contain an oil that answers all the purposes of bacon, lard and butter in America. The greatest task is to have a boy climb the tree and cut them down. This oil fries your fish, seasons your greens, shortens your bread and answers all the purposes of lard or butter.

There are hogs, cows, sheep and goats in West Africa, but no meat can be cured, therefore all bacon is shipped from abroad.

Rubber farms are much more profitable than turpentine farms, for the reason that it costs so much less to produce rubber and the profit is so much greater. Rubber is produced at from fifteen to twenty cents per pound and sold at from seventy-five cents to one dollar per pound. While all of these products are used on the ground, with a few exceptions, yet all of them are profitable commodities for export.

We have presented this array of facts to sustain our position that the Negro will be benefited by returning home to Africa as fast as he is self-reliant and independent. But he must be a man; boys cannot stand the hardships of pioneer life.

TOPIC XXXIII.

THE NEGRO AND EDUCATION.

BY MRS. LENA MASON.

MRS. LENA MASON.

Mrs. Lena Mason, the Evangelist, was born in Quincy, Ill., May 8th, 1864. Her parents, Relda and Vaughn Doolin, were devout Christians, and they brought up their daughter Lena, as far as they knew how, in the nurture and admonition of the Lord, so that Lena became a Christian at a very early age. She attended the Douglass High School of Hannibal, Mo. She also attended Professor Knott's School in Chicago. She married March 9th, 1883, to George Mason. Of this union six children were the result--four boys and two girls; of these only one, Bertha May, survives.

At the age of 23 Mrs. Mason entered the ministry, preaching for the first three years to white people exclusively, and later preaching to mixed congregations. She now belongs to the Colored Conference. Mrs. Mason has preached in nearly every state in the Union, and the preachers are few who can excel her in preaching. She has, since she has been preaching, been instrumental in the conversion of 1,617 souls. Her five months' work in colored and white churches in Minneapolis will never be forgotten by those who were greatly benefited by her services. Mrs. Mason possesses considerable ability as a poet, and has written several poems and songs that do not suffer by comparison with poems by the best poets. Mrs. Mason is powerful in argument and picture painting. Rev. C. L. Leonard, pastor of the Central German M. E. Church, in speaking of Mrs. Mason, says: "I desire to express my highest appreciation of Mrs. Mason's church and effective evangelical work in my church and in many others. Mrs. Mason is now making a tour of the South, and by her lectures and sermons is doing a work among the colored people that will bear good fruit in the future. One only needs to hear Mrs. Mason lecture and preach to understand how it is that one never tires listening to her."

1. Said once a noble ruler, Thomas Jefferson by name, "All men are created equal. All men are born the same." God made the Negro equal To any race above the grave, Although once made a captive And sold to man a slave.

2. Of all the crimes recorded Our histories do not tell Of a single crime more brutal, Or e'en a parallel. It was said by men of wisdom (?) "No knowledge shall they have, For if you educate a Negro You unfit him for a slave."

3. Fred Douglass' young mistress, Moved by a power divine, Determined she would let the rays Of knowledge on him shine, But her husband said, "'Twill never do, 'Twill his way to freedom pave, For if you educate a Negro You unfit him for a slave."

4. But there is no mortal being Who can the wheels of progress stay; An all-wise God intended He should see the light of day. God drew back the sable curtains That shut out wisdom's rays, He did give unto him knowledge And unfit him for a slave.

5. But God's works were not completed, For he had made decree, Since all men are born equal, Then all men shall be free. He removed the yoke of bondage, And unto him freedom gave; He did educate the Negro And unfit him for a slave.

6. When the Negro gained his freedom Of body and of soul, He caught the wheels of progress, Gave them another roll. He was held near three long centuries In slavery's dismal cave, But now he is educated And unfitted for a slave.

7. He's able to fill any place On this terrestrial ball, All the way from country teacher To the legislative hall. He has proved himself a hero, A soldier true and brave, And now he's educated And unfit to be a slave.

8. We have lawyers and we've doctors, Teachers and preachers brave, And a host of noble women, Who have safely crossed the wave. We are pressing on and upward, And for education crave, For it's written now in history, We shall never more be slaves.

TOPIC XXXIV.

A NEGRO IN IT.

BY MRS. LENA MASON.

1. In the last civil war, The white folks, they began it, But before it could close, The Negro had to be in it.

2. At the battle of San Juan hill, The rough-riders they began it; But before victory could be won The Negro had to be in it.

3. The Negro shot the Spaniard from the tree, And never did regret it; The rough-riders would have been dead to-day Had the Negro not been in it.

4. To Buffalo, McKinley went, To welcome people in it; The prayer was prayed, the speech made, The Negro, he was in it.

5. September sixth, in Music Hall, With thousands, thousands in it, McKinley fell, from the assassin's ball, And the Negro, he got in it.

6. He knocked the murderer to the floor, He struck his nose, the blood did flow; He held him fast, all nearby saw, When for the right, the Negro in it.

7. J. B. Parker is his name, He from the state of Georgia came; He worked in Buffalo, for his bread, And there he saw McKinley dead.

8. They bought his clothes for souvenirs, And may they ever tell it, That when the President was shot A brave Negro was in it.

9. He saved him from the third ball, That would have taken life with it; He held the foreigner fast and tight, The Negro sure was in it.

10. McKinley now in heaven rests, Where he will ne'er regret it; And well he knows, that in all his joys There was a Negro in it.

11. White man, stop lynching and burning This black race, trying to thin it, For if you go to heaven or hell You will find some Negroes in it.

12. Parker knocked the assassin down, And to beat him, he began it; In order to save the President's life, Yes, the Negro truly was in it.

13. You may try to shut the Negro out, The courts, they have begun it; But when we meet at the judgment bar God will tell you the Negro is in it.

14. Pay them to swear a lie in court, Both whites and blacks will do it; Truth will shine, to the end of time, And you will find the Negro in it.

TOPIC XXXV.

THE NEGRO'S ADVERSITIES HELP HIM.

BY PROF. JOSEPH D. BIBB, A. M.

PROF. JOSEPH D. BIBB, A. M.

Prof. Joseph D. Bibb comes from the city of Montgomery, Ala., of excellent parents. His early life was spent among pleasant surroundings and he received his primary education at the Swain Public School of that city. While quite young he entered Fisk University, where he was prominent because of his splendid scholarship and original ideas. Being impressed with the idea that Negroes were the natural and best teachers for the Negro youth, he left that institution and entered Livingstone College at Salisbury, N. C., at the head of which was the justly celebrated Dr. J. C. Price. Here he received the degree of A. B. in 1886.

He was not contented with his academic attainment, but completed the courses of law and theology, and has constantly applied himself to the fulfillment of his high ideal.

After graduating he spent his first year as instructor in the State Normal at Montgomery, ten years as principal of the public school, in which he received his training, and two years as professor of Hebrew and Bible history at Morris Brown College, Atlanta, Ga. Neither of these nor the minor fields of usefulness satisfied his ideal, and it was not until he entered the active ministry that he felt that satisfaction that comes with fitness. He is now laboring acceptably as a minister in the A. M. E. Church and is recognized as one of its most scholarly divines.

The world needs men who will use all of their cultivated powers to bless and to lift up their fellowmen, who will dedicate themselves to their fullest energies and their energies to their people. Such a man is the subject of our sketch.

In this hour when the sun is just beginning to climb the horizon of a new day in the life of the Negro race, there is an imperative need for close observation and serious, earnest thought. We cannot content ourselves with appearances. We cannot trust the decision reached mainly through our emotional nature. We must bring the whole personal conscious man into our meditation in order that we may see and comprehend that hand of God laid in love upon the Negro of this country.

All problems in a nation's life must be unraveled and solved by that nation. It may take advantage of foreign influences and examples, incorporate and utilize them, but the real work must be done by the nation itself. The same principle obtains in problems affecting individual life or the life of a race. To adjust the Negro in harmonious relationship to American civilization is a question that depends for solution not so much upon the nation as upon the thought and life of the race itself. The Negro seen through the refractory medium of fear and prejudice is regarded as an unhealthy member, yet it is evident that he is a vital member and cannot be removed by the surgeon's scalpel. It is necessary, therefore, that this unhealthy member should be toned up to harmony with the great organism of which he is a part.

"No cross, no crown," is a trite saying, yet it has lost nothing of the beauty of strength of originality, but, rather, it has grown to be the sustaining, inspiring motto of all men as they plod up the hill of life. Great souls do not whine and fret in adversity. The men and women who lay the foundation of great institutions that bless mankind, that fling rainbows on the black bosom of the tempest, do not tremble and falter because of the clouds and mountain peaks, but onward and upward they go until the victory is won. The church came up by the way of the cross. If you would know the path of civilization, look for the great battlefields in the world's history. The greatest battles of reform in church and state have been fought, and the right has conquered. The Negro to-day reaches his hand out and plucks the best fruitage of the highest and grandest age known to man. Even liberty, a plant that grows luxuriantly only when watered with human blood, and rooted in the hearts and affections of a free people, is within the very grasp of the American Negro.

The history of the free American Negro is one continuous and unbroken chain of success. I shall lay the proof of the statement before you as we advance. Did you ever consider the agencies at work for the amelioration of the condition of the Negro in this country? Here and there counter-forces may appear to hinder the too rapid advance of the Negro, but such is the inevitable law of growth. Life is conditioned upon its ability to absorb and assimilate the good and reject and expel the bad. What are these counter-forces, these hostile external relations? Do they tend to destroy the equilibrium of the race, or, rather, do they conduce to its stability and strength? The answer is obvious. The Negro is being sharpened and fashioned here under Providence into a better and nobler manhood. He is suffering no more than all infant races suffered. Slavery and oppression is the school in which races are trained for the enjoyment of the fullest life. God has a purpose in thus dealing with the Negro. The power of his individuality, his highly developed religious nature, his disposition to linger in peace in whatever condition he finds himself; his preserving a truly magnanimous spirit in the very face of an unwarranted and violent opposition, foretell his future history. He is contributing his part toward the industrial development of the South and the religious elevation of the nation. Many of his redeeming qualities are often regarded as evidences of puerility and barbarism.

Character cannot be built in a day, neither in an individual nor in a race, but the Negro is old enough now to be an American citizen. He has reached the years of maturity; his character is formed, and what is good for the most advanced citizen is good for him. He demands equal and exact justice; he will content himself with nothing less. There are divine purposes in each life, in each race and nation. How well these purposes are subserved is left with the individual, the race or the nation.

Afflictions are a wholesome discipline, and the people who would survive the wreck of nations must fight their way up under the inexorable law of God, through trials, through tribulations, through persecution and through blood. I do not wish in any way to condemn the agitation of the hour in the name of justice, and civil political liberty, but rather to urge it in a reasonable way. Agitation, says Wendell Phillips, is the method that puts the school by the side of the ballot box. Agitation prevents rebellion, keeps the peace and secures progress. Every step she gains is gained forever. Muskets are the weapons of animals. "Agitation is the atmosphere of brains." Sir Robert Peel defines it as the marshaling of the conscience of a nation to mold its law. Injustice cannot stand before exposure and argument and the force of public opinion. No sharper weapon of defense will be required against the wrongs which afflict the South." No race can rise higher than its ideal. To teach the Negro that the evils of his environments will crush him forever, that a servant is and must be servile in disposition and in general habit of mind; that hair and skin and the shape of the head stamp him an inferior, is a doctrine of creation without God in it.

No, let him know and feel that he is a man with the great ever-expanding capacity of a man, and that a step beyond him is Deity. Let him see himself mirrored in Hamlet's sublime outbursts of admiration: "What a piece of work is man, how noble in reason, how infinite in faculties, in reform, how express and admirable; in action how like an angel in apprehension how like a god." Let him know that he has and will yet realize in his racial life the loftiest ideal of civilization. The Negro has profited immeasurably by the lessons, stern and severe--taught him in this country.

Yet these adverse forces are but ministers of Heaven, awakening his sleeping energies and accelerating his motion towards racial unity and organization. They are stern, at times, inhuman teachers, but so long as the Negro considers himself inferior, so long as a barber discriminates against his father and brother, so long as a waiter feels himself disgraced if he waits upon one of his own race, and the washer-woman if she washes for her sisters, so long as we loathe to serve only our own kith and kin these rough and severe teachers are absolutely indispensable.

The power that permanently lifts a people is within that people, so also the forces that degrade them. You cannot change public opinion by drifting with its current. You cannot present yourself in a slavish attitude and then demand a free man's portion. In that attitude you are neither feared nor loved, but tolerated. You are regarded an excrescent growth on the body of civil society. But it cannot always be thus.

How can this race fail? In this day a million new homes, comfortable homes of cultured black men, are built above the ruins of the slave's log cabin of yesterday. Wilberforce and Morris Brown, Tuskegee, Biddle and Livingstone, each gallantly manned by black men, and thousands of schools dotting the South--all immortalizing Christian philanthropy--are sending forth annually torch-bearers of truth to light the paths the race must pursue in the great civilization of to-day. How well these advantages will subserve his progress, his interest--depend upon the confidence and faith which they will inspire in him toward himself. Responsibility alone educates. Skill comes by constant practice. Any reason alleged that the Negro is not yet prepared for the leadership of his people, whether in the church or institutions of learning or in politics, or whether in any of the various avenues of business or of life, weakens the character of the race, and augments and quickens the prejudice of the enemy both within and without the race.

Our rightful leaders may be comparatively inexperienced, but experience is not acquired by inactivity. It took the Civil War to make Grant. The Northern missionary at the time when it tried the souls of men following in the wake of battle came to break the long night of ignorance that had settled down upon the Negro; but they have done their duty and gone to their reward. God bless them. The Negro is now prepared to take care of himself. Let the child crawl, he will learn to walk. Lift up the men and women of your own race. Let some great, towering example of Negro manhood and thrift and virtue and wisdom point the youth to the pole star of redemption. Trust the Negro now, and the future will take care of itself.

I repeat, if this and coming generations are taught to believe the crushing and slanderous dictum of natural inferiority, what hope is there for the salvation of the race, for a man can rise no higher than his ideal? These great, honest, sincere souls in the race, who show their love as do fathers to their children, rebuke because they love. Moses, the great leader of and lawgiver to the Israelites--a people who gave to the world its noblest song, its widest proverbs, its sweetest music--throws down the Table of the Ten Commandments in righteous indignation when he found them worshiping idols, but the next day his heart, gushing forth love for his people, he found his way in prayer to God, seeking forgiveness for his idolatrous people. This was but an expression of his burning zeal for the safety and progress of his people. So do I regard the scathing criticism given within the race by its own men. All other criticisms are questionable. But grant that the negro likes the idea, worships the idea of white supremacy, with its institutions and customs, vitalized apparently with the energy of violent opposition to his moral and industrial development; I cannot believe that he will always be thus.

Necessity is not merely the mother of invention, but the soul of the law of progress--the genius of civilization. It is here in the closing period of the Nineteenth Century effulgent with the light of all the historic past and marvelous achievements that the Negro must stand or fall. Here in the wilderness where peaks of cultivated mountain-tops in the near distance invite him onward and upward; here under the full ordered sun of the brightest day the world has seen he must work out his salvation with fear and trembling.

TOPIC XXXVI.

THE AMERICAN NEGRO AND HIS POSSIBILITIES.

BY GEO. L. KNOX.

GEORGE L. KNOX.

The subject of this sketch, George L. Knox, was born in Wilson County, Tenn., September 16, 1841. He was a slave, spending his early life on the farm and in following the vocation of shoemaker, which he learned while serving a master.

In 1862 he joined the Union forces in the Civil War; after the termination of that terrible crisis he went to Indianapolis, where he learned the tonsorial art. He did not stay any great while in that city, but went to Greenfield, Ind., not many miles away, where he concluded to make his home. He established himself in business in a small way, and by dint of persistency, thrift and integrity, such as has marked his course ever since, he, in a few years, succeeded in gaining a competence. He took an active part in politics as a Republican, of which party he has been an unswerving member up to this time. He won great respect for himself and family among the whites, and the older Greenfieldians never visit Indianapolis without dropping in to see George, as they so familiarly call him.

In 1895 he moved to Indianapolis and finally became the sole proprietor of the Bates House barber shop, said to be the most elegant shop in the country. He is a member of the M. E. Church, which has greatly honored him by sending him as a delegate-at-large to the general conference in New York in 1888, and to Omaha, Neb., in 1892. He has filled numerous offices in the local church.

He has been very active and prominent in Republican councils in his new home. Has served as delegate-at-large to the National Convention that met in Minneapolis, Minn., 1892, where Benjamin Harrison was nominated for the Presidency. He was selected as an Alternate Delegate-at-large to St. Louis, Mo., in 1896, when President McKinley was nominated. His voice has been heard all over the state in advocacy of the principles of his party.

In 1892 he look charge of the Freeman and since that time he has given the publication considerable attention, the results of which are shown by its very large and very wide circulation. The active management of this well-known paper is in charge of his son, Elwood C., who is rapidly developing as a man of business and affairs.

History has, since time begun, shown the rise, decline and fall of empires, nations, races and individuals. It is but fair to say that the fate of the Negro has been cast along these lines that were as fixed as the stars in their courses. There have been exceptions to the laws of civil and political change. We have read with joy the triumph of the black man of ancient times, his power in battle, his eminence in letters, his skill in science, his genius as an agriculturist, his patience as a herdsman. In the great cycles of changes, it stands to reason that the wheel of civil and political fortune will again revolve in the Negro's favor.

The history of the black man's past in no wise serves to usurp the functions of present duties. Notwithstanding the fact that there are lowering clouds and muttering thunders, yet there is every indication of a day, to express it boldly, that is coming that will outshine the glittering sun.

'Tis not much that the American Negro asks in this racial warfare; his aid has always been scant and rare; he has been thrown on his own resources, buffeted about until he has become hidebound, as it were, to those circumstances which have been so hurtful to the progress of other nations.

Slavery, while a curse, has been a redeeming institution to the American Negro.

It was that purgatorial step between African slavery and American wealth. It was a necessary evil to prepare us for this most advanced civilization of the world. Since that refining period, the Negro has proven that he has the elements that make him a fit part of this great country. There are those among us who have reached fame in nearly all of the avenues of life. I take this as an index to the total possibilities of the race. The masses, however, are to be reached. The abilities of the few will not answer for the sins of the many. Crispus Attucks, whose blood stained Boston Commons, the black soldiers of the wars of our country down to that memorable engagement at El Caney, will stand for Negro patriotism. Professors Washington, Councill and thousands of others who are holding up the torch of learning will stand for Negro intellect and citizenship, but behind all of these stand the Negro masses that are not sufficiently quickened. These must be prodded up, that they reach the front ranks of the procession. It is but justice to the Negroes, however, to say that the doors of opportunity do not swing wide for them. It ought to be otherwise, and I believe it will be otherwise when a better understanding exists between the races as to their aims and objects. The white man is quick to judge the Negroes by those he meets in his every-day life. Unfortunately, these are too much in evidence, giving color to the charge that all Negroes look alike. The better Negro is not, as a rule, seen; his works, as a rule, are not known; his refinement, his morals and industry are not advertised--hence a wrong notion as to the bent and intent of the race is noised abroad. Prejudice is not confined to one side alone; both races show it to a hurtful extent.

Hon. Robert Allen, one of the most noted criminal lawyers of Texas, said to a jury: "While it is true that we all have some trace of race prejudice against the Negro, which makes it hard for us to do him justice, I can not see why it is so; I know it should not be so. If the Negro owes us something, we also owe the Negro something. It is a mutual debt of gratitude that we owe each other. We as a race are inclined to think that the white man is against us naturally. It is true to a great extent, but we have reasons for thinking that the white man thinks more of the law-abiding, intelligent, taxpaying Negroes than he does of that set that turn up on election day, looking for something. It may be that the white man is jealous of the Negro's success, but I rather think that it is a mistaken notion. It is not toward the better class that he hurls his hatred, but against that class that the Negro himself is learning to fear. Until the colored man changes his position and conditions it will be useless for him to look for that consideration and respect that is accorded his more fortunate brother and fellow-citizen. The Negro must not conceive the idea that he has no friends among those now in supremacy; neither must he entertain the belief that fortune will come to him without effort on his part, or that citizenship will receive the proper recognition without improvement in his morals and political attitude. These are the days of newer and greater things in every conceivable direction. The Negroes are taking but a small part in their creation, glory and profit. If there are men among us who can be the means of bringing better conditions to the great Negro masses, and who can weed out the slow, dull, plodding process of evolution, they should not be denied the opportunity. The masses seem to be hedged about by a wall of indifference. Negroes have such little respect for their own kind that the thing is becoming proverbial. Now they pretend otherwise in self-defense.

You think of some little device for testing race love; try it--it will do the rest. The white people have found that nothing is to be feared of colored people when it comes to helping racial cause. The individual who is loudest in defense of his race generally gets the most generous cursing from Negroes. Newspapers are often held in abomination by Negroes. A Negro editor would be mobbed if he told the truth about Negroes; they say, let the white people do it. Negroes who engage in business of any kind are usually criticised most severely by Negroes who are incapable of engaging in any kind of business for themselves. They are always full of suggestions as to how Mr. "A" and Mr. "B" should conduct or run their business; still they have nothing substantial to offer. Criticisms coming from such a source simply amount to nothing. It is about time for all of us to stop going out of our way, and making occasion, where none exists, to blackguard the Negro, and instead encourage him to industry and correct living and increase our efforts to make him a steadier laborer and better citizen. It is hardly fair to place the whole race under a common condemnation because of the slothfulness and lawlessness of some of its members; it would hardly be fair even if this percentage were larger than it is, and it is hardly worthy of a people to continue nagging at, and seeking to arouse further prejudice against its own race. No man can reach the elevated plane of good character and worth who drags behind him a great load of little and mean dislikes for his fellowman. The possibilities of higher professional standing of colored men and women depend upon the unity and determination of the colored people to push their professional and business men to the front. I appeal to you as a race to cultivate race pride, not race prejudice. Stand up like men and women and cultivate unity and protect and defend each other's interest. Let the elevation of one be the joy of the other, instead of pulling down those who are trying to elevate themselves and the race. The possibilities of colored professional men will be great to the extent that the colored people will allow their greatness. Their destiny is with the colored race. This world is not a place of peace and unmixed happiness. There has always been a struggle of individuals and races for existence and mastery.

It is beginning to dawn on the Negroes generally, that if they would be saved, they must save themselves. The idea that they were to enter at once into all the walks of American life without violent protest has been dissipated through the actual occurrences of the last four decades. It would be too long a story to rehearse the reasons for the seeming undiminished prejudices.

In the interest of truth, the exact truth, we feel free to say, however, that the reasons are not to be charged altogether to one race. There is much that can yet be done on the Negro's side that would tend to put a better face on the matter. There has been undergoing a gradual change in the minds of the thoughtful of both races concerning education and politics as it concerns the Negroes, which has, indeed, upset the first calculations of many, but which, after all, has a tendency to broaden the foundation on which racial progress must rest. The Booker T. Washington theory of education has come to stay; not because he advocates it; not because rich men are sustaining his school, but because he has an institution that meets the requirements, the demands of the day. It is a pity, but true, that the race as a rule has entertained inflated notions about the matter of education. It rather looked forward to an education that vied with the whites, with their centuries of leisure and their myriad routes for employment. Education that unfits the individual to grapple with his surroundings, his environments, is a misfit. The masses of any race do not hope to be educated as its classes do. Those who oppose Mr. Washington's theory advance the argument, but those intimately acquainted with the race must admit that the Negro parent slaves himself to make a fine lady or gentleman out of the daughter or son, whereas the poor white parents hope and endeavor to turn out breadwinners, notwithstanding they have no color conditions to overcome. The lady and gentleman idea, doubtless, was born of the slavery period, when the so-called "great" received flattering attention from master and slave. The desire to be the recipient of such attention, or to have it bestowed on their kind, was the result of association and infantile minds, which have not as yet left the will free to have the children taught to feel that the conditions must determine the education. Happily, we may say that the notion of turning out ladies and gentlemen instead of women and man is on the wane. The trades, the fields, the shops are, as they should now be, given greater consideration. Mr. Washington eternally dwells on the theory of doing something, producing something, and especially do we recommend the field, with its thousand-avenued opportunities. Competition in the products of the field is fair. The school prepares the farmer as well as it does the classic. A company of Negroes, equipped to make a wagon throughout, will at least make living wages, even should the article be sold for a few dollars less in order to make it go. Material is always the smaller item of expense. The public will not question the nationality of the makers. Reputation for good work is always understood to be a condition.

Other enterprises, with a small output of capital, would insure wages if no more. Do Negroes receive fair wages generally? If the Negroes have dreamed that they were to move unscathed in the industrial procession as they found it existing when they obtained their freedom, they have long ere this been rudely awakened. It is not always prejudice with shop owners and proprietors that prevent them from employing Negroes; it is that general mass prejudice that puts an emphatic veto on any such intentions. It resolves itself into a business proposition with him. The store owner allows no philanthropy in his business. He is dictated to by that course which insures him the greatest prosperity. He may not be wholly free from prejudices, but it is not that which determines his actions, it is the prejudice of the masses. He will not sacrifice his existence by opposing it. It is a mistake to wail at the class who is at the mercy of the masses. It is more than probable that they would do different if free to do so.

The question is often asked, can the Negroes work out their own salvation? Will they do it? The answer is: they have it to do or reap the very bitter consequences. The wardship idea is not the part of the American institution as it concerns them. Competition, deadly competition, is the pass word. The white man gives no quarter nor takes any; nothing but sheer force, absorption, extinction, annihilation, or what not in the commercial, industrial competitive sense. Nothing is longer conceded; no special place for the white man, for the black man, but for the man with the greatest pull. White barbers, white waiters, white coachmen, are no longer "curios;" they are persistent in their efforts to establish themselves, having no regard for peculiar races with peculiar occupations. It means that the Negroes must hustle and rustle, create avenues, open new vistas, announce new projects, and thus avoid alms-seeking and poor houses in the end.

Politics has played an undue part in perpetuating prejudices. It has contributed much in the way of wealth to many of the race. It has honored thousands by places of trust, honor and profit; it has been the means of developing the latent abilities of the village Hampdens, Pitts, Gladstones, Websters, Clays and Calhouns. It has been the means of demonstrating fealty to party, and to country. For this a glorious apostrophe is due those who have proven no cravens at any stage of the race's career. If there were but that picture on which to look, the occasion of this very lecture would not be necessary. The triumphs in political, civil, church, scholastic, and army life have been attested by such men as Douglass, Bruce, Washington, Langston, Revels, Walters, Turner, Derrick, Grant, Pinchback, Councill, Lyons, Cheatham, White and Dancy, not to speak of a host of younger men of journalistic careers, that, according to opportunity, compare favorably with those of greater reputations. But beyond all of this stands that grim complement in the way of civil depression, political stagnation, if not utter palsy. The courts have rendered their functions to the mobs in some localities, and all but anarchy sits enthroned. The white man has been held to blame altogether for the reversed picture. It is not quite the case. Slavery left a legacy of hate when it gave away to freedom. The older Negro, better groomed in the art of preserving peace, did not forget the depth from which he sprang. He was ever pouring oil on the troubled water, trying to bring peace out of confusion; as a consequence that period immediately subsequent to the war period was eventful, as it concerned the prospective peace of the races and general prosperity. It is the new Negro, the latter day product, who knows nothing but freedom, freedom modified by native propensities, idleness and a groveling disposition, that is causing the trouble. He does not understand the philosophy of the situation, and cares less--like the Andalusian, his mule, his guitar, and it ends right there. This strenuous American life demands work of every individual in some form; it revolts at the idler.

Disfranchisements owe their rise as much to the indolence and vice of too large a class of Negroes as they do to prejudice on the part of the whites. No respectable class of men, white or black, is going to be governed by a hoodlum element whose bellies are the main objects of their existence. The Indianapolis Journal, one of the most influential northern dailies, is right when it says that Booker T. Washington will not be disfranchised; it means further that his class will not be disturbed.

It will concern us but little as to what this country may do to the whites to spur them up to their duties, providing that is their object. The whites are not on trial; it is the Negroes. If the disfranchisements are the means of creating better Negroes they will have builded better than they knew. If they reduce hoodlumism, creating Washingtons, we will not be concerned about the hoodlums of other races. The decline and fall of disfranchisement are the two last acts of the great political drama. The Negroes have it in their power to hasten or prolong the day. What will they do with it? Our lives are measured by that which we are and that which we do. The two elements most essential to a successful life, are character and achievement. Character is the excellence of spirit. It consists not in external deeds, but in the thought, feeling and purpose enshrined in our character. In the sight of God and in the eyes of our own spirit it depends not so much upon the words we speak or the things we do, but the thoughts we think and the feelings we cherish are the purity, power and integrity of our spiritual nature. The first and best object of life is character; what we do may command the admiration of mankind, but to be is better than to do. The measure of our spiritual excellency lies within us. It is in the heart rather than the deed. Beauty, purity and generosity may appear in the external act, while the motive prompting it may be mean, ignoble and selfish. Sweet truth, purity and noble traits of character may be enshrined within the soul and the life be so modest that they may not manifest themselves to the public gaze.

When asked why Antipater was not dressed in purple, Alexander, replying, said: "These men wear their purple on the outside, while Antipater is royal within." It is the soul throbbing with a generous feeling and a noble impulse. The soul is loyal to the claims of truth and virtue. So you can see it is better to be loyal from within than to make a display from the outside. If our race expects to meet the possibilities we must learn what it takes to make true characters. It is not the exhibit from the outside, it is what we are, as we are judged from our actions, by the fruits we bring forth.

Character is the cultivated power; shun the examples of the world. How many persons ever made a careful analysis of their own character or labored to develop the good and suppress the evil? The first object of life is character, but an object no less important is achievement. Character is power, but power is of no use only when it is applied. A cistern of water may contain a latent force enough to do the work of a thousand men or overturn mountains, but only when its latent powers are developed into the form of steam and applied to the arm of iron for the accomplishment of a purpose is it of any good to the world. A man of moral force must apply his power to become a blessing to mankind. Character must go forth into the deed if it accomplishes that whereunto it was sent. Public sentiment is beginning to measure a man, not so much by his culture as what he can do with his culture. It demands efficiency as well as scholastic acquirement. We must understand that the demands are different now from what they were in times gone by. A man must accomplish something if he expects to meet the possibilities that await him and his race. I do not object to education; I rather love education; but how must a man be educated? His feet, his eyes, his hands, his head, must all be educated; and when he is thus educated he is prepared to meet the emergencies that await his race. As a race, thus educated, we can not be hindered from taking position in life as American citizens. We often say that everything is against us, and it seems so; but while this seems the case we must be doing something individually and as a race. The conditions of successful achievements are a correct idea of intelligence, persistence and courageous labor. First we must have purpose in life or, in other words, an object in view. A life that is aimless is a sad spectacle, not so bad perhaps as a ruined life, but not much more admirable. The Hindoos believe that the destiny of mankind was lost in the personality by absorption in the Brahma, and most persons are so aimless in life and so devoid of any higher or nobler purpose that they lose their individuality in the great Brahma of society. A man is an individual, not a mere unit in a mass; a personality, not a mere member of a body politic. Did you ever think what a fearful lack of that which is noble in humanity is contained in the world? It ignores that which is highest and best in human nature--man's freedom and power of self-organization and self-determining influence in the masses of men. We are too apt to fall in the same line or take on the same personalities of those around us for the emancipation from bondage of social errors, evils, spiritual freedom and individual aims. To float with the current is easy; a chip can do that, but a man ought to be able to stem the tide when necessary. Put manhood, womanhood into the world as a spiritual force to mold, purify and elevate. Go forth into an active life with a noble purpose, and attaining it achievement will be of the highest success. The greater issue of the day and the demands of the hour have not been made fundamental in our homes; the duties of the home have not been pressed on the youth until they stand out erect in the possession of a sterling womanhood and manhood, respecting and respected in whatever sphere they find their vocation. Character--character, resting upon the foundation of integrity, has not been as it ought the burning theme of every day's instruction, until it becomes the very soul of every boy and girl. Without character a man had better be as dumb as a fish and as ignorant as a snail. Intelligence, skill, industry, economy, endurance, courage and power will be so many elements of destruction unless character shall dominate the life and be expressed in the actions. My hands and yours have a work to do; my head and yours have a duty to perform. Here is the only solution for the Negro problem. It may not be out of place for me to here emphasize the need of our working in harmony with our environments. Our destiny is American in place and American in spirit. It is nonsense to talk of emigration of the masses. We endured slavery 243 years and stayed here, and we shall still be here when lynch law shall have spent its force, and with us shall be our white brother.

It is the dictate of wisdom to develop friendship, to teach unity, to rivet the ties of fraternal love. It is the policy of annihilation to deepen the chasm between the races. God forbid the day when the white educators of the land shall no longer be willing to spend and be spent for the moral and intellectual uplift of our masses. Let us be done with sowing the seed of bitterness; we can only reap the whirlwind of destruction. Because an inflamed sentiment drove black miners from Pana, Illinois, every community is not repellent. Because a man rose in the Christian Endeavor meetings in Detroit and tried to cast bad reflections on our race, every Christian Endeavorer is not our enemy. We shall be wise when we find our friends of whatever locality, of whatever faith, of whatever rank, or of whatever race, and pour into their open bosoms the full measure of our confidence. So shall we hasten the day of our final disenthrallment There is one thing the Negro must be proud of before he can reach the height and possibilities that await him, he must learn to be proud of his race and color. No race can be successful until it does these things. I would not change my color, because I am proud of it. If there is any one thing that will clog the wheels of our material progress, it is the fact that some of us try to overreach ourselves. We should not become dazzled at the splendor and magnificence of those who have had hundreds of years to make this country what it is to-day. No man is a success who has not a fixed sign post, an aim in life to attain unto. A man should get that amount of education that will best fit him for the performance and attainment of his object in life. Too much Greek will do you no good with a white apron on. I do not say that you should not study Greek if you intend to fill a chair in some institution of learning. I do not say that you should not read medicine if you intend to become a physician, or law if you desire to follow the profession. If we watch our chances, and take timely advantage of the opportunities offered us, our race will greatly improve and we will be wage workers, skilled artisans, and eventually land owners and a wealthy class of citizens of this country. I advise you to learn trades; learn to become mechanics. We have the ability and capacity to reach the highest point, and even to go further in the march of progress than has been made by any people.

TOPIC XXXVII.

IMPORTANT LESSONS FROM THE AWFUL TRAGEDY.

BY E. E. COOPER.

EDWARD E. COOPER.

For twenty-five years following Emancipation and the new opportunities which that great event brought, many of the brightest minds the colored race has produced had been endeavoring to solve the perplexing and important problem of how to make a newspaper, published in the interest of the colored people, a profitable business enterprise. The number of such newspaper ventures whose managers failed to solve the problem mounts well up into the hundreds.

In the early spring of 1893, Mr. Edward E. Cooper, fresh from conquests in race journalism in Indianapolis, came to Washington and established "The Colored American," a weekly newspaper whose circulation last year was put down at 12,000 copies per week, and numbers among its readers residents in every clime where our flag floats. Mr. Cooper interpreted the "want" for such a newspaper.

His first venture in journalism was "The Colored World," published at Indianapolis. This was quite a success, but he gave it up to accept a position in the Railway Mail Service. On leaving the Mail Service be again embarked in journalism and established "The Indianapolis Freeman," an illustrated weekly. This was a new feature. "The Freeman" quickly jumped into great popularity and soon gained national fame. Having made "The Freeman" a success, he decided to go to Washington for a larger field of endeavor. Mr. Cooper is undoubtedly the best all-around newspaper man the colored race has yet produced.

Edward E. Cooper was born near the little town of Smyrna, Tenn., and attended the old barracks school for colored children on Knowles Street, Nashville, south of the Nashville and Chattanooga depot; which school afterwards became the nucleus of Fisk University. He began life selling papers, etc., on trains; then worked on a farm two years. He next went to Indianapolis, attended the public schools and graduated from the high school. In 1883, he married Miss Tenie Jones, one of the most cultivated young ladies of Paris, Ky.

Mr. Cooper freely acknowledges that his wife has been the balance-wheel in his life that has brought him what success he has gained.

We stand in the shadow of a national sorrow.

In an hour of national pride and jubilation, with the eyes of the world upon the greatest republic since the eagles of Rome overspread the earth, in the fullness of his powers and the prime of his usefulness, the Chief Magistrate of the Republic was stricken down by the hand of an assassin. It is meet here that I should refer in the opening of my address to this third assassination in the history of our country, for the purpose of illustrating the short story that I have to tell you and to point a moral and adorn a tale which may not be without value to us. For it is true that

"Lives of great men all remind us We may make our lives sublime, And departing leave behind us Footprints on the sands of time."

William McKinley was the incarnation, not only of the possibilities of the humblest American boy who, by diligence, integrity and devotion to the best interests of the country, rose by steady strides to the highest dignities in the gift of the people, but he was also the embodiment of that grand sweep of American business genius which has spread over the world, and promises to predominate it. If this man who now rests from his labors with his honors full upon him represented anything, it was the logic of business development in its largest and best sense, for, as Governor of Ohio and member in Congress and President of the United States, his name is indissolubly associated with the commercial promotion, protection and expansion of American trade.

He was not only a great executive and a great legislator, but, when yet a youth, when the great Republic was in the agony of possible dissolution, he heroically shouldered a musket and went to the front as a private to preserve the union of the states bequeathed to us by the noble fathers and the heroism of the American revolutionary soldier in that memorable struggle, the first victim of which was Crispus Attucks, the lineaments of whose personality have been chiseled in marble and will stand a monument upon Boston Common, to show a "Man's a man for a' that and a' that," and that the rank is but the guinea's stamp.

Ah, well, we faithful hearts and true, who were never false to a friend, who have always loved the flag, even when the flag waved not over us, who fought with Washington at Valley Forge and with Perry at Lake Erie, with Jackson at New Orleans, with Shaw at Fort Wagner, and with Butler at New Market Heights, who went up San Juan Hill with Theodore Roosevelt and the immortal Rough Riders and followed little Joe Wheeler in Luzon, who, although a Southern brigadier, as a reconstructed unionist in a reunited country showed in Cuba and Manila that he had the same regard for a black soldier as for a white one when he was loyal to the flag and faithful to his country, are here to mourn our loss. This great heart that loved his country and gave his life to it and for it is stilled in death!

The assassin! What of him? It is a matter of notorious fact that he was so obscure in the life that he had led and had contributed so little to the public weal in the place where his hands found labor that he was utterly unknown and went down to the quicklime that consumed his miserable remains, to the chaos from which we all spring, stigmatized with at least two cognomens and with the reputation of having contributed nothing to the wealth of the Republic or the happiness of mankind. There are millions of him in Europe and America who keep in perpetual jeopardy the splendid civilization evolved out of the tumult of Egypt and Rome and the Dark Ages. And the very genius of logical business development sprung out of the bosom of Moroe on the Nile and of Tyre where ancient Afro-Phoenicians ruled the blue waters of the adjacent seas and of the lordly Egyptians, who were African in their fiber, historians to the contrary notwithstanding, were the founders of the commercial spirit that dominates the world to-day. More than that, they laid the basis of our literature and of our philosophy. As Lord Byron hath beautifully said:

"Ye have the Pyrrick dances yet-- Where has the Pyrrick phalanx gone? Of two such lessons, why forget The nobler and the manlier one? Ye have the letters Cadmus gave; Think ye he meant them for a slave?"

Now, Cadmus was a black African slave captured in war; so was Aesop, the world's greatest fabulist; so was Terence, among the grandest of Rome's lyric poets; so was Pushkin, the national poet to-day of Russia; so was Alexander Dumas the first, the greatest, not only of French novelists, but of novelists of all times and the infinite storehouse from which all novelists draw, Honore De Balzac and Charles Dickens to the contrary notwithstanding.

But of this vile assassin, Leon Czolgosz, why do I make this exordium here upon the violent taking off of the President beloved by all the people, and my animadversion upon the character of the man who lifted his hand against the supreme representative of the greatest Republic upon earth and the most prosperous nation? It is an incident in the life of government that the supreme head of it shall be subject to the vicissitudes of its maniacal, fanatical and criminal classes, those who live by their wits or those who dream of a condition of society unattainable, as human nature is constructed, such as Edward Bellamy has pictured in "Looking Backward." I wish it distinctly understood that I refer to this matter simply to draw attention to the fact that Czolgosz, the obscure assassin of the highest representative of the logic of business development in this country, is inseparably linked as the Siamese twins to the mobocrat, and that any effort made to root out the anarchist in this country will fail, and should fail, unless the mobocrat is rooted out at the same time.

It is written in the stars. God has said, "Righteousness exalteth a nation, but sin is a reproach to any people."

And what business development can we have when the dark shadow of anarchism and mobism overshadows the land like the dark cloud that covered the children of Israel in their confusion, when in their perversion they had turned their faces from the God of their destiny? No, there can be no business development in this country while our laws are so lax as to allow irresponsible individuals or organizations to clog the wheels of industry or to waste unnecessarily the red blood that gives life to a virile human form. I say, with our grand President, throttle the anarchist that would shoot a President or a successor to a President. Yes, but if you leave the Southern mobocrat to shoot John Jones, an unknown entity, the element of anarchism remains pregnant in the body politic and is liable at any time to show its venomous head.

Who could have told when the whole nation was hopeful that a John Wilkes Booth lurked reluctant in the body politic to cut down the wisest and the most humane and the most lovable of all the Presidents? Ah, my friends, you can't protect the President of the United States from the assassin, and leave unprotected in any corner of the republic its meanest citizen, because, as Alexander Pope has wisely said, "We are all but links of one stupendous chain. Break a link of that chain and the power of that chain is destroyed."

TOPIC XXXVIII.

HOW TO HELP THE NEGRO TO HELP HIMSELF.

BY W. R. PETTIFORD.

REV. WILLIAM R. PETTIFORD, D. D.

It is difficult to present a life's record so as to furnish a correct estimate of the man in question. Particularly is this true if we attempt to give upon a page the account of a long life of active and useful service.

Among the leaders in Christian work in the state of Alabama, Dr. W. R. Pettiford ranks very high, having but few, if any, superiors. As a business man he is unexcelled. Twelve years of unremitting toil and unbroken success in the banking business demonstrate the truth of this assertion.

In presenting this sketch we could not do better than quote from the Cyclopedia of the Colored Baptist of Alabama, by Rev. C. O. Boothe, D. D.:

Rev. W. R. Pettiford, D. D., son of William and Matilda Pettiford, was born in Granville county, North Carolina, January 20th, 1849. He was, when a boy, of an industrious turn of mind, working faithfully at whatever his hands found to do. At one time he was with the tanner, and at another time he was running his father's farm.

At the age of 21 years he united with the Baptist Church of Rocksboro, Person county, North Carolina, and was immersed by the Rev. Ezekiel Horton of Salisbury. While he was serving this church as clerk he told his mother the secret, which he greatly desired that she would not reveal, that he felt called to the gospel ministry. Brother Horton often put up at their home, hence soon got possession of the secret.

Dr. Pettiford now says: "When I was called into an examining council and learned that my secret was out, I was very much frightened, but the advice given upon this day has ever been helpful to me."

At the commencement of Selma University, 1877-78, he joined Brother Woodsmall, becoming a member of the pioneer faculty of the school. It was here that he was seen as the patient, studious, industrious man--loved by tender youth and trusted by those of riper years.

He was called to ordination by the Berean Baptist Church, Marion, Ala., and dedicating hands were laid upon his head in Marion, Ala., in the midst of the Conventional Session held there in November, 1880. After this he severed his connection with Selma University to enter the pastorate in Union Springs.

As teacher and financial agent he made such a record that unprecedented prestige was given to his work at Union Springs, where for two years, by his labor of love and sacrifice, he laid the foundation for permanent Christian work that shall stand throughout all time.

For a brief period Dr. Pettiford worked under joint appointment of the American Baptist Home Mission Society and the Home Mission Board of the Alabama Baptist State Convention as lecturer for ministers. In this capacity he accomplished a great work. Many ministers to-day look back to those days when they sat in institutes conducted by him as the times of their greatest inspiration for mental and spiritual development.

As president of the Alabama Penny Savings Bank he has a reputation as extensive as the country of which he is a citizen. There is no city of importance where this bank has not done business. It has gained the reputation of being a safe business, having survived several panics to which many other similar institutions have succumbed.

Dr. Pettiford has managed to find some time to write. He is the author of the following treatises: "Divinity in Wedlock," "God's Revenue System" and "The Centenary," all of which do him honor and his fellow man service. But this sketch would be incomplete if it were closed without stating this truth: That much of the Doctor's success is rightly attributed to the sympathy and help of his life companion, formerly Miss Della Boyd, to whom he was joined in bonds of wedlock November 22, 1880. Three children have graced their home, being systematically trained for usefulness in life.

Since the emancipation of the Negro in this country philanthropists have contributed largely to the establishment of schools and colleges for his education. Some of these institutions have been the means of affording the Negro literary instruction, and others have given him more practical benefits in industrial training. These methods of helping a race that was necessarily groping in the darkness of illiteracy are not only commendable from the viewpoint of humanitarianism and sound philanthropy, but it must be conceded that some such help was indispensable to any real advancement of the Negro in the matter of education. For all such assistance it can be said that the Negro is truly appreciative and, for the most part, has earnestly striven to demonstrate his profound gratitude by eagerly taking hold of the opportunities thus afforded for his enlightenment. The industrial schools, Hampton, Tuskegee, and others, have done much in a practical way for the Negro in giving him a knowledge of trades--a class of training that must prove of inestimable value to him in his endeavor to earn a living honestly and honorably. That person who has been taught how to do something well, who has been so equipped as to be able to do with skill what the world is willing to pay a desirable price for, has been done an incalculable service, and one for which society as well as the individual himself has occasion to feel grateful.

So generously have the Negro's friends contributed toward his education and so marked are their continued efforts in this direction that it would appear somewhat bold for anyone to offer a suggestion at this time looking to any additional contributions from this source for the purpose of materially advancing the masses of that race along other lines. On the other hand, when it is remembered with what avidity the beneficiaries of these funds have seized the opportunities offered, and the splendid results so far realized; and when the further facts are borne in mind that the improvement of one class of the population never fails to inure to the benefit of the entire community, it may not, after all, require unusual temerity in one to venture upon the suggestions which are to follow in this article. When it is noted, too, with what care, discrimination and rare judgment such contributions have been directed in the effort to lift the Negro out of his unfortunate condition, and with what earnestness, consistency and sincerity of purpose such aid has been given, the conclusion is irresistible that any other needed help will come if the method suggested is shown to be practicable and gives promise of beneficial results.

While the school has wrought wonders for the Negro, as it has for all civilized races, it cannot be hoped or expected that all desirable improvements in the development of a people can be accomplished through this agency. All the virtues may be taught in the school-room, but the student gets only a theoretical idea of what is intended to be conveyed to his mind, and necessarily so. He has not yet learned to be practical and cannot, until he is brought in contact with the actual and serious responsibilities of life, see the real, practical phase of things as they actually exist. He needs to learn the practical value of economy and thrift, of constant industry and frugality. If he would build on a certain and safe foundation, he must do so by honestly earning every dollar he can and wisely saving as much of it as his actual necessities will permit. Nothing so strongly encourages this spirit in the Negro as a savings bank operated in his community by persons of his own race. The powerful influence exerted in this direction by such institutions may be shown by some impressive figures which have been secured from reliable sources: Atlanta, with no such institution to stimulate its colored population to save, has only 1,000 colored depositors in the associated banks of that city out of a total colored population of 30,000; or one out of every thirty. Richmond, with a thriving institution of this character, has 5,000 colored depositors out of a total colored population of 45,000; or one out of every nine. Birmingham boasts of 5,000 colored depositors (4,000 of whom deposit with the bank with which the writer is connected) out of a total colored population of 20,000; or one out of every four. These three thriving Southern cities, blessed with equal prosperity and promise, furnish convincing proofs of the great power for good exerted by such institutions. If Atlanta, which in other respects equals either of these two cities, were favored with the presence of a bank of the kind mentioned, a much larger percentage of its colored population would be filled with the spirit of economy and the desire to save.

If such institutions are materially helpful to the Negro, if they tend to inculcate right principles and encourage habits of industry and frugality; and if it be true that the uplifting of one class benefits the entire community, is it not within the bounds of legitimate reasoning and fairly good common sense to suggest that it would be well to have these beneficial agencies established, as far as possible, in cities containing a large Negro population; taking care, however, that none is established until it becomes apparent in each instance that such an institution can be wisely, safely and successfully conducted in the proposed community?

The writer has had a great many inquiries in the last few years for information and advice looking to the organization of savings banks by colored men; but it has been noted that in nearly every case the element of doubt, fear and backwardness developed when the promoters were brought face to face with the problem of how to begin such a business and conduct it successfully. They found the problem a difficult one, just as all problems are difficult until they are understood. Here then is where the wealthy friends of the Negro, the Northern and Southern philanthropist, can be of invaluable help. It would be well if a few such friends would become interested in the work of assisting in the establishment of such banks, to be conducted by competent colored men in such cities as offer favorable conditions for institutions of the character mentioned. They could form themselves into a board for the general supervision of the work, and then engage the services of an experienced and thoroughly competent man to give personal attention to it. This man should comprehend every detail of the banking business, and he should be willing to meet and advise with those who are to have in hand the conduct of the institution and instruct them in all the details of its proper management before the doors are thrown open to the public. He should then give daily attention to the operation of the bank for two or three months, or until the officers are able to proceed safely without him. By this time a similar work should await him in another locality. He should, however, keep in constant communication with the president of the newly established bank and so arrange his engagements as to be able to return to it from time to time, as the work elsewhere will permit, in order that he may oversee the management and give such helpful counsel as the situation may demand. With the right kind of men at the helm, educated, popular with their people and possessing unquestioned integrity, it would not be unsafe at this stage to trust the management to their hands for a few days at a time, after it has been ascertained that all departments of the business are being conducted intelligently and without friction.

So that instead of having only three or four communities in the country reaping the good results of such forceful agencies for the moral and material elevation of their citizens, we will have at least a few more to assist in spreading the gospel of economy and thrift. The expense attached to such an undertaking would be represented in the salary paid the organiser, and perhaps a stenographer, and the traveling and other necessary expenses of both. Their services would not be required for a longer period than five years, at most, and the real good accomplished would be incalculable.

The plan is not impracticable. The few savings banks now being operated by colored men had no such help. They overcame the difficulties under which they necessarily began, and they have succeeded admirably. Cannot others succeed as well, especially after such difficulties are effectually removed? New Orleans, Memphis, Nashville, Louisville, Montgomery, Atlanta, Charleston and other cities offer fruitful fields for this work. But let it be understood that such assistance as is here suggested should in no case be attempted until the citizens of a given community have first evinced a proper interest in the enterprise, such interest, indeed, as would leave no doubt of their earnestness in the matter. The only real danger, in any instance, or, perhaps, it may be better to say the chief danger, lies in an unwise selection of a locality for the establishment of this kind of business. But this question might be safely determined, after proper investigation, by those who furnish the funds.

Lest there be persons in the North, who, not being altogether familiar with conditions as they exist between the races in the South, should doubt the wisdom of the undertaking because of a fear that the idea might meet with disfavor on the part of the dominant race, it may be well to suggest that the writer's personal experience in connection with the conduct of a similar institution for nearly twelve years in an extreme Southern community, has justified the opinion that the very reverse is true. The bank referred to has enjoyed ever since its establishment the moral support and cordial good wishes of the white people of that section. And the reason for this is apparent. Perhaps the true reason is nowhere more aptly and succinctly given than by the editor of the Charleston News and Courier, who, in commenting on an address delivered by Mr. Booker T. Washington, said: "The Negro with a bank account, with houses and lands, with education in the practical things of life, is a far better citizen and a safer and more desirable neighbor than the Negro who is steeped in ignorance and who has really no part in the life of his country." The wise, progressive, far-seeing citizens of the white race recognize and admit the influence for good exerted upon the colored population by banking institutions operated by members of that race, and they welcome and encourage the establishment of them in any community.

It is hoped that some little grain of merit may be found in these suggestions. There has been no desire in the preparation of this article to aspire to any literary effort. That would not be possible in one who makes no pretensions in that direction. It is submitted with the hope that the ideas here sought to be expressed may find favor with those who practice the doctrines of true philanthropy--that class of Americans who find genuine happiness in doing good wherever good can be done, and who believe that no harm can come of helping the Negro to help himself.

* * * * *

[Transcriber's Notes:

The transcriber made the following changes to the text:

1. before p. 51, add quote at end of paragraph starting "Bishop Haygood of the M. E. Church" 2. p. 53, remove extra quote in paragraph beginning "Anciently the whole land," after text "from the ancient Canaanites." 3. p. 55, add quote at end of paragraph beginning "Rollin, in speaking of the fact," after text "descended from the common stock." 4. p. 72, "educacation" changed to "education" 5. p. 80, add quote at end of paragraph beginning "This is an Anglo-Saxon country." after text "shadow does the substance." 6. before p. 83, "were" changed to "where" 7. p. 120, "massage" changed to "message" 8. p. 121, "vestly" changed to "vastly" 9. p. 161, "aborigne" changed to "aborigine" 10. before p. 163, "wth" changed to "with" 11. p. 191, "form" changed to "from" 12. p. 274, "swathy" changed to "swarthy" 13. p. 277, "many" changed to "may" 14. p. 278, "many" changed to "may" 15. p. 279, "Chestnut" left as it appears in text 16. p. 297, add quote at end of paragraph beginning "But this progress is further" after text "branches of the common family." 17. before p. 349, "Walter W. Wallace" changed to "Walter N. Wallace" 18. p. 349, "By Walter W. Wallace" changed to "By Walter N. Wallace" 19. p. 396, "nego" changed to "negro" 20. p. 426, "heighth" changed to "height"

The following paragraphs have mismatched quotes that the transcriber did not correct:

1. p. 53, paragraph starting "Anciently the whole land, including Tyre and Sidon," 2. p. 455, paragraph starting "Hon. Robert Allen, one of the most noted criminal lawyers of Texas,"

End of Transcriber's Notes]

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