Chapter XXXIII
Every thing was now ready for their departure from Katunga, but some considerable time elapsed before the carriers were ready to take up their loads, and much murmuring was occasioned by their size and weight. They then left the city, and returned to Eetcho by the way they had come. One of their horses became so weak on the road, that he was unable to carry his rider, old Pascoe, so that they were obliged to drive him along before them, which was a tiresome and unpleasant occupation. The journey from Katunga was long, and owing to the ruggedness of the path, was very fatiguing, and as they were much in advance of the remainder of the party, they halted at Eetcholee, until they joined them. Here they let their horses graze, partook of some beer and other refreshment, and sat down on the turf to enjoy themselves, for the day had been sultry, and the heat oppressive, and their whole party were nearly exhausted.
On Saturday May 22nd, an unexpected obstacle presented itself to the prosecution of their journey, as the Katunga carriers all complained of pains in their limbs, and on reaching Leoguadda, which lies midway between Eetcho and Atoopa, they placed their burdens on the ground, and to a man, stoutly refused to take them any further until the following day. Their own men also, who were still more heavily laden than the Katunga men, had suffered so much from the long and irksome journey of yesterday, particularly Jowdie, who was the strongest and most athletic of them all, that they greatly feared that all of them would have been taken seriously ill on the road. They, therefore, lightened their burdens, and distributed a portion of what they had taken out of them into the boxes, &c., of their already overladen Katunga associates, without, however, permitting the latter to know any thing of the circumstance. Among the carriers was a very little man, called Gazherie, (small man,) on account of his diminutive stature; he was notwithstanding very muscular, and possessed uncommon strength, activity, and vigour of body, and bore a package containing their tent, &c., which though very heavy, was yet by far the lightest load of the whole. Conceiving that corporeal strength, rather than bulk or height, should in this case be taken into the account, a bag of shot weighing 28lbs, was extracted from Jowdie's burden, and clandestinely added to his. The little man trudged along merrily, without dreaming of the fraud that had been practised on him, till they arrived within a short distance of Leoguadda, when imagining that one end of the tent felt much heavier than the other, he was induced to take it from his head, and presently discovered the cheat, for the bag having been thrust simply inside the covering, it could be seen without unlacing the package. He was much enraged at being thus deceived, and called his companions around him to witness the fact, and said he was resolved to proceed no further than Leoguadda. He then succeeded in persuading them to follow his example, and thus a kind of combination was instantly formed against the travellers. As was usual with them on entering a village, they rested a little while under a shady tree in Leoguadda, and here they were presently surrounded by the murmuring carriers, with the little man at their head. They were furious at first, and gave them to understand that they would go no further, and were determined, let the consequence be what it might, to remain in the town all night. Leoguadda contained no accommodations whatever for them, and a storm seemed now to be gathering over their heads. Atoopa was the town in which the king of Katunga had advised them to spend the night; they therefore resolved to go on to that town, and strenuously endeavoured by gentle means to bring over the carriers to their views, but, these failing, they resorted to their own mode of argument, namely, fierce looks, violent action, vociferous bawling, and expressive gesture, which intimidated so much, that they snatched up their burdens, without saying a word, and ran away with alacrity and good humour. These carriers Were to accompany them as far as the frontier town of the kingdom.
It was market day at Atoopa, and at a distance of some miles from the town, the hum of human voices could be distinctly heard. Just after their arrival, a man of note, who was a public singer and dancer, stood before the door of their hut to entertain them with a specimen of his abilities, and he entered with so much warmth and agility into the spirit of his profession, that his whimsical performance really afforded them much diversion. The musician had two assistant drummers in his train, whose instruments were far from being unmusical, and likewise several other men, whose part was to keep time by clapping with their hands. The dancing was excellent of its kind, and resembled more the European style, than any they had before seen in the country. The singing was equally good, the voices of the men being clear and agreeable; they sang the responses, and likewise accompanied the chanting of their master with their voices; in fact, they performed their part of the entertainment to admiration. A Fatakie, a smaller number than a coffle of merchants, left Atoopa on the preceding day for Kiama, and it was most likely that they would overtake them at the next town.
On Sunday morning, though their horses were in a very weak condition, and all looked extremely sorrowful, yet they quitted Atoopa at an early hour and in good spirits, and journeying in a westerly direction, in two hours time they entered a lively little walled town, called Rumbum. Here they dismounted, and took a slight refreshment of parched corn and water, on the trunk of a fallen tree. Rumbum is a great thoroughfare for fatakies of merchants, trading from Houssa, Borgoo, and other countries to Gonga; and consequently a vast quantity of land is cultivated in its vicinity with corn and yams, to supply them with provisions.
On quitting this town, their course altered to N.W., and continued so till their arrival at the large and important town of Keeshee, which is on the frontier of the kingdom, and distant from Atoopa only about twelve miles. It is surrounded by a double strong clay wall, and is an excellent situation as a place of security from the attacks of the enemy. Before entering this place, and at the distance of a mile from it, they passed through a clean, extensive, and highly-flourishing Fellata village, called Acba, which, like most other places in Yarriba inhabited by Fellatas, was well stocked with sheep and cattle.
The governor of Keeshee having died only ten days previously to their arrival, they were well received by his successor, who was an elderly and respectable-looking man. Shortly after their arrival, he sent them a present of a fine young bullock, a quantity of yams, and more than a gallon of excellent strong beer. In the centre of the town is a high stony hill, almost covered with trees of stinted growth, to which, in case of an invasion by the enemy, the inhabitants fly for refuge. As soon as they have reached its summit, it is borne, they say, by a supernatural power above the clouds, where it remains till the danger is over. Some years have elapsed since this miracle last took place, yet the story is told with a serious belief of its truth, and with the most amusing gravity. About a quarter of a mile to the north-east of this marvellous hill, rises another, which very much resembles it in shape and appearance, but the latter is rather larger and higher, and overlooks the country for many miles round.
A number of emigrants from different countries reside in this place; there are not a few from Borgoo, Nouffie, Houssa and Bornoo, and two or three Tuaricks from the borders of the Great Desert. To the west of the town is a picturesque hill of a gentle ascent, on which are several small hamlets; these hamlets have a rural and eminently beautiful appearance. In no town through which they had hitherto travelled, had they seen so many fine tall men, and good-looking women, as at this place; yet several individuals of both sexes were to be met with, who had lost the sight of one eye, and others who had unseemly wens on their throats, as large as cocoa nuts. They saw a cripple to-day for the first time, and a female dwarf, whose height scarcely exceeded thirty inches, and whose appearance bespoke her to be between thirty and forty years of age. Her head was disproportionately large to the size of her body; her features, like her voice, were harsh, masculine, and unpleasant in the extreme. It would have been ridiculous to be afraid of such a diminutive thing, but there was an expression in her countenance so peculiarly repulsive, unwomanly, and hideous, that on approaching their hut, they felt a very unusual and disagreeable sensation steal over them. The descriptions of an elf or a black dwarf in the Arabian Nights Entertainments, or modern romances, would serve well to portray the form and lineaments of this singular little being.
It was market day, and Richard Lander took a walk in the evening to the place where the market was held, but the crowd that gathered round him was so great, as to compel him to return home much sooner, than he had intended. If he happened to stand still even for a moment, the people pressed by thousands to get close to him, and if he attempted to go on, they tumbled over one another to get out of his way, overturning standings and calabashes, throwing down their owners, and scattering their property about in all directions. The blacksmiths in particular, welcomed him by clashing their iron tools against each other, and the drummers rejoiced by thumping violently upon one end of their instruments. A few women and children ran from him in a fright, but the majority less timid, approached as near as they could, to catch a glimpse of the first white man they had ever seen. His appearance seemed to interest them amazingly, for they tittered and wished him well, and turned about to titter again. On returning, the crowd became more dense than ever, and drove all before them like a torrent, dogs, goats, sheep, and poultry were borne along against their will, which terrified them so much, that nothing could be heard but noises of the most lamentable description; children screamed, dogs yelled, sheep and goats bleated most piteously, and fowls cackled, and fluttered from among the crowd. Never was such a hubbub made before in the interior of Africa, by the appearance of a white man, and happy indeed was that white man to shelter himself from all this uproar in his own yard, whither the multitude dared not follow him.
The widows of the deceased chief of Keeshee, daily set apart a portion of the twenty-four hours to cry for their bereavement, and pray to their gods. On this evening, they began in the same sad, mournful tone, which is commonly heard on similar occasions all over the country. Richard Lander asked their interpreter, why the women grieved so bitterly, he answered quickly, "What matter! they laugh directly." So it was supposed, that they cried from habit, rather than from feeling, and that they can shed tears and be merry in the same breath, whenever they please. About seven o'clock this evening, they heard a public crier, proclaiming with a loud voice, that should any one be discovered straggling about the streets after that hour, he would be seized and put to death. Many houses in the town had lately been set on fire by incendiaries, and this most likely gave rise to the above precautionary measure.
They were compelled to remain the whole of the following day, on account of the inability of the governor to procure them carriers for their luggage, The number of people who visited them to-day was so great, and their company so irksome, that they were perplexed for some time how to get rid of them without offence. One party in particular was so unpleasant, and they so seriously incommoded them, that they had recourse to the unusual expedient of smoking them off, by kindling a fire at the door of their hut, before which they were sitting. It succeeded agreeably to their wishes.
A company of women and girls from the Fellata village of Acba, impelled by a curiosity so natural to their sex, came likewise to see them in the afternoon, but their society, instead of being disagreeable, as the company of all their other visitors proved to be, was hailed by them with pleasure. For these females were so modest and so retiring, and evinced so much native delicacy in their whole behaviour, that they excited in the breast of the travellers the highest respect: their personal attractions were no less winning; they had fine sparkling jetty eyes, with eyelashes as dark and glossy as the ravens' plume; their features were agreeable, although their complexions were tawny; their general form was elegant; their hands small and delicate, and the peculiar cleanliness of their persons, and neatness of dress added to these, rendered their society altogether as desirable as that of their neighbours was disagreeable.
The Fellatas inhabiting Acba were all born and bred in that town, their ancestors settled in the country at so remote a period, that although some inquiries were made respecting it, all their questions were unavailing, and in fact, not even a tradition has been preserved on the subject. These "children of the soil," lead a harmless, tranquil, and sober life, which they never suffer passing events to disturb; they have no ambition to join their more restless and enterprising countrymen, who have made themselves masters of Alorie and Raka, nor even to meddle in the private or public concerns of their near neighbours of Keeshee. Indeed, they have kept themselves apart and distinct from all; they have retained the language of their fathers, and the simplicity of their manners, and their existence glides serenely and happily away, in the enjoyment of domestic pleasures and social tenderness, which are not always found in civilized society, and which are unknown among their roving countrymen. They are on the best possible terms with their neighbours like the Fellatas at Bohoo and by them are held in great respect.
The governor of Keeshee was a Borgoo man, and boasted of being the friend of Yarro, chief of Kiama, but as the old man told them many wonderful stories of the number of towns under his sway, his amazing great influence, and the entire subjection in which his own people were kept by his own good government, all of which was listened to with patience; they were inclined to believe that the pretensions of the governor were as hollow as they were improbable. As to his government, he gave them a specimen of it, by bawling to a group of children that had followed their steps into the yard, ordering them to go about their business. But every one in this country displayed the same kind of ridiculous vanity, and in the majority of towns which they visited, it was the first great care of their chiefs, to impress on their minds an idea of their vast importance, which in many instances was contradicted by their ragged tobes and squalid appearance. Yet, if their own accounts were to be credited, their affluence and power were unbounded. All truth is sacrificed to this feeling of vanity and vain glory; and considering that in most cases they hold truth in great reverence, they render themselves truly ridiculous by their absurd practice of boasting; every circumstance around them tending to contradict it. In the case of the Landers, however, these toasters had to deal with strangers, and with white men, and perhaps it may be considered as natural, amongst simple barbarians, to court admiration and applause, even if no other means were employed than falsehood and exaggeration. After a deal of talking, tending to no particular subject, from which any useful information could be obtained, the governor of Keeshee begged the favour of a little rum and medicine to heal his foot, which was inclined to swell and give him pain; and another request which he made was, that they would repair a gun, which had been deprived of its stock by fire. He then sung them a doleful ditty, not in praise of female beauty, as is the practice with the songsters of England, but it was in praise of elephants and their teeth, in which he was assisted by his cane bearer, and afterwards took his leave. They received little presents of goora nuts, salt, honey, mi-cadamia, butter, &c., from several inhabitants of the place.
Some mallams and others, who wished to accompany the Landers to Kiama, whither they were going for the purposes of trade, persuaded the easy-minded governor on the preceding night, to defer getting their carriers until the following day, because, forsooth, they were not themselves wholly prepared to travel on that day. They were, therefore, obliged to wait the further pleasure of these influential merchants. Thus balked in their expectations, after their luggage had all been packed up for starting, Richard Lander attempted to amuse himself early in the morning, by scrambling to the top of the high and steep hill, which stood in the middle of the town. In his progress, he disturbed a tiger-cat from his retreat amongst the rocks, but he was rewarded for his labour by an extensive and agreeable prospect from the summit of the mountain, which he found to consist of large blocks of white marble. The town with its double wall, perforated with holes for the bowmen to shoot through, lay at his feet, and several little rural villages studded the country on every side. The governor of Keshee was so old and infirm, that it was evident he had not many years to live. A lotion was given him for his swollen foot, which greatly elated a few of his attendants, and their animated looks and gestures bespoke hearts overflowing with gratitude, so much so indeed, that it was remarked as a circumstance of very rare occurrence. The cause of these grateful feelings was, however, soon explained to them, for early in the morning, they were visited by a young man, who had particularly distinguished himself in his expressions of gratitude, but who now put on such a rueful countenance, and spoke in a tone so low and melancholy, that his whole appearance was completely altered, insomuch that it was supposed some great calamity had befallen him. The cause of it was soon explained, by his informing them that he would be doomed to die, with two companions, as soon as their governor's dissolution should take place; and as the old man had already one foot in the grave, the sadness of the poor fellow was not to be wondered at. When this same individual and his associates observed Richard Lander giving the lotion to their master on the preceding day, they imagined it would prolong his existence, and consequently lengthen their own, and hence arose that burst of feeling which had attracted their attention. The people here imagined that the Landers could do anything, but more especially that they were acquainted with, and could cure all the complaints and disorders to which man is liable.
During the day, the governor solicited from Richard Lander a charm to protect his house from fire, and to enable him to amass riches, while one of his elderly wives made a doleful complaint of having been likely to become a mother for the last thirty years, and begged piteously for medicine to promote and assist her accouchement. It was easy enough to satisfy the old man; but it was conceived that the hypochondriacal complaint of his wife, was too dangerous to be meddled with by unprofessional hands. Poor woman! she was much to be pitied, for the odd delusion under which she had been labouring for some time, had given her considerable uneasiness, so that life itself became a burden to her. All that Richard Lander, her medical adviser, could do for her, was to soothe her mind, by telling her that her distemper was very common, and not at all dangerous; and he promised her that on their return to Keeshee, should nothing transpire in her favour in the mean time, he would endeavour to remove the cause of her complaint. This comforted the aged matron exceedingly, and in the fulness of her heart, she burst into tears of joy, dropped on her knees to express her acknowledgments, and pressed them to accept a couple of goora nuts.
Their engaging female friends, the Fellatas, paid them a second visit this morning, with bowls of milk and foorah; and in the evening, a few of their male companions also came, and remained with them a considerable time. Both sexes displayed the same timid reserve in their presence, and deported themselves in the same respectful manner as they did on the preceding day. It appeared that the Fellatas inhabiting Acba, though very numerous, are but one family, for the Landers were informed, that their ancestor separated himself from his friends, relatives, and acquaintances, and exiling himself for ever from his native country, he travelled hither with his wives and children, his flocks and herds. The sons and daughters of his descendants intermarry only among their own kindred, and they are betrothed to each other in infancy and childhood. The little that they saw of the Fellatas in Yarriba, soon convinced them that in all things they were much, very much superior to the loveless and unsocial proprietors of the soil. Their countenances bespoke more intelligence, and their manners displayed less roughness and barbarism. The domestic virtues of the Fellatas are also more affectionate and endearing, and their family regulations more chaste and binding.
On Wednesday the 26th May, they rose before sunset, and having little to do in the way of preparation for setting out, they took a hasty breakfast, and afterwards went to pay their respects to the governor, and thank him for his hospitality and kindness to them. The parting with the interesting female natives, shall be related in Lander's own words. "On returning to our lodgings, we had the pleasure of receiving the morning salutation of our fair friends, the Fellatas, on bended knee. Resolved to have another and a last chat with the white strangers, these females had come for the purpose of offering us two calabashes of new milk. This, and former little acts of kindness, which we have received from these dark-eyed maidens, have effectually won our regard, because we know they were disinterestedly given, and the few minutes which we have had the happiness of spending in their company, and that of their countrymen, have redeemed many hours of listlessness and melancholy, which absence from our native country, and thoughts of home and friends but too often excite in our breasts. It was not, therefore, without a feeling of sorrow that we bade them adieu. For my own part, when they blessed me in the name of Allah and their prophet, and implored blessings on my head, and when I gazed upon the faces of the simple-hearted and innocent females, who had so piously and fervently invoked the benediction, with the consciousness of beholding them no more in this life, my heart was touched with sorrow, for of all reflections, this is certainly the most melancholy and dispiriting."
"Ye, who have known what 'tis to dote upon A few dear objects, will in sadness feel Such partings break the heart they fondly hoped to heal."
There was far less feeling and tenderness, though more words and much greater noise in taking their farewell of the two old messengers that had accompanied them from Badagry, and who, with their Jenna guides, were to return home on the following day. They had behaved throughout the whole of the journey to the entire satisfaction of the Landers, and because they had been their companions on a long and painful journey, and because their faces had become familiarized to them, that they left them behind with sincere regret.
Although they left Keeshee between six and seven in the morning, they were obliged to seat themselves on a green turf in the outskirts of the town, and wait there till a quarter after nine before the carriers with the luggage made their appearance. Here they were joined by a Borgoo fatakie, and their ears were saluted with the hoarse, dull sounds of their drum, which was played by a ragged young Yarribean, long after they were on their journey. A company of merchants travelling through the country has always a drummer in their pay, who walks at the head of the party, and performs on his instrument continually, be the journey ever so long, for the purpose of animating the slaves to quicken their steps.
Their route lay through a vast and lonely forest, infested by a band of robbers and in which there is not a single human habitation. John Lander went unarmed before the fatakie, and travelled alone, whilst Richard remained behind to defend the carriers, in case of necessity. He had already ridden some distance in advance of them, when about twenty very suspicious-looking fellows, armed with lances, bows, and arrows, suddenly made their appearance from behind the trees, where they had concealed themselves, and stood in the middle of the path, before the men with the luggage, who were so terrified that they were prepared to drop their burdens and run away. His gun being loaded, Richard Lander levelled it at them, and had nearly discharged it at their leader, which intimidated them all so much, that they retreated again into the heart of the forest. When the people of Yarriba observe any one approaching them on the road, whose appearance inspires them with apprehension as to the honesty of their intentions, they fling off their loads without waiting the result of the meeting, and take to their heels without venturing to look behind them. The robbers, therefore, when they saw the fatakie, no doubt expected to obtain an easy booty, not anticipating to find a white man amongst them, nor thinking that their carriers would have made a stand.
They journeyed fifteen miles through this dreaded forest, which occupied them five hours and three quarters, owing to the weakness of their horses, and want of water, but above all to the oppressive heat of the weather, from which they all suffered more or less. They then arrived at the Moussa, which is a rivulet, separating the kingdom of Yarriba from Borgoo. Having satisfied their thirst and bathed, they crossed the stream, and entered a little village on the northern bank, where they halted for the day.
When travelling in the bush, several men in the train of a fatakie wear a large iron ring on the thumb and middle finger; to the latter a piece of plate iron is attached, with which they make signals to each other, and the fatakie, when apart, by clinking the rings. This method of communication is very significant, and it is understood as well, and is as promptly answered or obeyed, as the boatswain's whistle on board a ship. The collision of the rings produces a harsh, grating noise, loud enough to be heard at a considerable distance.
The mere crossing of a little stream, which a person might almost have jumped over, introduced them into a country very different from Yarriba, which was inhabited by a different people, speaking a different language, professing a different religion, and whose manners, customs, amusements, and pursuits were altogether different.
The village in which they halted was called Moussa, after the river, and is distant from Keeshee, in a northerly direction, as nearly as they could guess, about sixteen miles. The Landers occupied a large round hut, called by the natives of that country catamba, in the Houssa language sowley, and in the Bornou coozie. In the centre of it is the trunk of a large tree, which supports the roof; it has two apertures for doors, which are opposite each other, and directly over them, suspended from the wall, are a couple of charms, written in the Arabic character on bits of paper, which are to preserve the premises from being destroyed by fire.
It was now eleven o'clock at night; their attendants were reposing on mats and skins in various parts of the hut. Bows and arrows and quivers ornamented with cows' tails, together with muskets, pistols, swords, lances, and other weapons, were either hanging on the wall or resting against it. The scene was wild and singular, and quite bordering on, if not really romantic. Outside the hut it was still more striking: there, though it rained and thundered, the remainder of the fatakie, consisting of men, women, and children, were sitting on the ground in groups, or sleeping near several large fires, which were burning almost close to the hut, whilst others were lying under the shelter of large spreading trees in its immediate vicinity. The only apparel which they wear, was drawn over their half-naked persons, their weapons were at their sides, and their horses were grazing near them. Most of the people retired to rest without food, yet they slept soundly, and appeared quite happy and comfortable after their day's exertion and fatigue. One of the men fainted on the road from exhaustion, and remained very feverish and unwell.
At day break on the following day, the travellers pursued their course, and as Lander expresses himself, there wore a sweetness in the mountain air, and a freshness in the morning, which they experienced with considerable pleasure, on ascending the hills, which bordered the northern side of the pretty little Moussa. When wild beasts tired with their nightly prowling, seek retirement and repose in the lonely depths of these primeval forests, and when birds perched in the branches of the trees over their heads, warbled forth their morning song, it is the time, that makes up for the languid, wearisome hours in the heat of the day, when nothing could amuse or interest them. It is in the earlier part of the morning too, or in the cool of the evening, that nature can be leisurely contemplated and admired in the simple loveliness of a verdant plain, a sequestered grotto, or a rippling brook, or in the wilder and more mysterious features of her beauty in the height of a craggy precipice, the silence and gloom of vast shady woods, or when those woods are gracefully bending to the passing gale.
An hour's ride brought them near to the site of a town, which was formerly peopled only by robbers. It was, however destroyed some years ago, and its inhabitants either slain or dispersed, by order of the spirited ruler of Kiama, since which time the road has been less dreaded by travellers. Their path lay through a rich country covered with luxuriant grasses and fine trees, but very little underwood could be seen. It abounded with deer and antelopes, and other wild animals of a more ferocious nature; such as the lion, the leopard, the elephant, the wild ass, &c., but the solitary lowing of the buffalo was the only sound that was distinguished in the forest, although they had not the pleasure of meeting even with that animal.
At eleven o'clock, they entered a very small, cleanly-looking village, where they halted for the day. Unfortunately the governor with most of his people were at work in the fields at some distance, so that they could not get any thing to eat till rather late in the evening. It appeared that these poor villagers were forced to supply the soldiers of their sovereign with provisions, gratis, whenever business led them so far that way from the capital; and that in order to avoid the rapacity of these men, they built for themselves another hamlet in the woods, far out of the way of the path, whither they carry their goats, &c. and the corn of which they may not be in immediate want.
On their arrival they were introduced into a small grass hut, which the smoke had changed into the most glossy black, which could possibly be seen; the interior of the roof was also ingeniously decorated with large festoons of cobwebs and dust, which must have been allowed to accumulate for a number of years. Its fetish was a dried grasshopper, which was preserved in a little calabash, but upon the supposition that this was insufficient to protect it from all the danger to which huts in that country are constantly exposed, auxiliary charms of blood and feathers are likewise stuck inside of the wall. At sun-set, not having any thing to eat, Richard Lander went out with his gun into the woods, and was fortunate enough to shoot a few doves, and Pascoe, who went in a different direction, shot a guinea hen, which made them an excellent supper. Hunger had driven back their Keeshee carriers, who were to have accompanied them to Kiama, and therefore they were obliged to send a messenger to Yarro for men to supply their place. Late in the evening, the governor of the village returned from his labour in the fields, and presented them with corn and honey.
On the forenoon of Friday the 28th, the musical jingling of little bells announced the approach of a body of horsemen, who in less than a minute galloped up to their hut, and saluted them one after another with a martial air, by brandishing their spears, to their great discomfiture, within a few feet of their faces. To display their horsemanship more effectually, they caused their spirited steeds to prance and rear in their presence, and when they imagined they were convinced of their abilities, they dismounted to prostrate themselves before them, and acquainted them of the welfare of their prince. The carriers who had arrived from Kiama, had preceded them on the road, and the whole of the men then sat down to partake of a little refreshment. It was twelve o'clock exactly when they set out on their journey, and the day being so far advanced, they wished to make all the haste possible, but the weather was extremely warm, and their horses were hardly strong enough to carry their riders, so that they were obliged after all to travel very slowly. At five o'clock in the afternoon, they reached the ruins of a small town. The path was through the same forest as they had travelled through on the preceding day, but this part of it was less thickly wooded. At one place they remarked two immensely large trees, springing up almost close together, their mighty trunks and branches were twisted, and firmly clasped round each other, like giants in the act of embracing, and presented an appearance highly novel and singular. Ant hills were numerous on the road; and a few paces from it, they observed, as they rode along, little cone-shaped mud buildings, erected by the natives for the purpose of smelting iron ore, which is found in abundance in different parts of the country.
At sunset they arrived at a village called Benikenny, which means in the language of the people, (a cunning man;) and they found there three women waiting their arrival, with corn and milk from the king of Kiama: this was very acceptable, for they had been without food for thirteen hours. They rested at Benikenny a little while, and fully expected to have slept there, for the afternoon had been excessively warm, and they were all much fatigued. It appears, however, that their armed escort were not in the same way of thinking as themselves, and they encouraged them to proceed to another village, which they said was at no great distance. They, therefore, quitted Benikenny, yet no village could be seen, and then the escort confessed that they had deceived them, in order that they might arrive at Kiama before night. The sun had gone down on their quitting the halting place, but the moon and stars supplied them with a cooler and more agreeable light, and they journeyed on through the forest more slowly than before. In spite of their fatigue, they could not help admiring the serenity and beauty of the evening, nor be insensible to the delicious fragrance shed around from trees and shrubs. The appearance of their warlike and romantic escort, was also highly amusing. They were clad in the fashion of the east, and sought their way between the trees on their right and left; but sometimes they fell in their rear, and then again dashed suddenly by them with astonishing swiftness, looking as wild as the scenery through which their chargers bounded. The effect was rendered more imposing by the reflection of the moon-beams from their polished spears, and the pieces of silver which were affixed to their caps; while the luminous firefly appeared in the air like rising and falling particles of flame.
John Lander's horse was unable from weakness and exhaustion to carry him further than Benikenny, so that he was obliged to walk the remainder of the journey to Kiama, which was full six miles. About eight o'clock, Kiama appeared before them, and in a few minutes they entered the city, and rode directly to the king's house. He came out to receive them, after having waited outside a very short time, and welcomed them with much satisfaction and good will. He was an elderly man, almost toothless, and had a beard as white as wool. Nothing remarkable was observed in his dress or appearance. His first question was respecting the health of their sovereign, and his second and last respecting their own welfare. He seemed to be exceedingly well pleased at seeing Richard Lander again. They then took their leave, and were conducted by one of his slaves to a hut, or rather an assemblage of huts, adjoining his own residence. The huts, however, were not entirely to their satisfaction, for many of them had only one aperture in each, which was scarcely three feet square, so that they could not get into them excepting on their hands and knees. They were, besides, so very warm and close, that they found great difficulty in breathing, and in consequence they preferred a hut which was cooler and better ventilated, though it had the inconvenience of a thoroughfare. No sooner were they securely housed, than half a dozen of the king's wives introduced themselves with huge calabashes of sour milk, fried pancakes, and beef stewed in rice, the first they had yet seen. Variously coloured mats, of excellent workmanship, were afterwards brought for their use, and with thankful hearts and comfortable feelings, they laid themselves down to rest.
Chapter XXXIV
Fatigued with the journey of the preceding day, the travellers lay on their mats rather later than usual, and before they had risen, the king's messengers and others entered their hut to give them the salutations of the morning. Richard Lander returned Yarro's compliment, by calling to see him at his own house, while his brother remained at home to take care of the goods. The natives of the country having a very indifferent reputation for honesty, compelled them to keep a watchful eye over all their actions. A number of mallams from Houssa paid them a visit about the middle of the day, but a body of more ignorant Mahommedans, it was supposed, could no where be found, for not one of them, even to their chief, who had a youthful appearance, understood a word of Arabic.
Just before sunset, John Lander selected a present, consisting of the following articles for the king: viz. six yards of red cloth, a quantity of printed cottons, a pair of silver bracelets, a looking-glass, two pair of scissors, a knife, two combs, and a tobacco pipe. The goods having been properly secured, they repaired with this present to the king, who received it with much apparent satisfaction.
Yarro professed the mahommedan faith, yet it was easy to perceive the very slender acquaintance he had obtained of the precepts of the Koran, by the confidence which he placed in the religion of his fathers, in placing fetishes to guard the entrance of his houses, and adorn their half-naked walls. In one of these huts, they observed a stool of very curious workmanship. The form of it was nearly square; the two principal figures were each supported by four little wooden figures of men, and another of large dimensions, seated on a clumsy representation of a hippopotamus, was placed between them. These images were subsequently presented to the Landers by Yarro; and they learnt that the natives, before undertaking any water excursion, applied for protection to the hippopotami, and other dangerous objects of the river, to the principal figure, which was mounted on one of those creatures. This important personage was attended by his musicians, and guarded by soldiers, some armed with muskets, and others with bows and arrows, who formed the legs of the stool.
In the inner apartment they discovered Yarro sitting alone, on buffalo hides, and they were desired to place themselves near him. The walls of this apartment were adorned with very good prints of George IV., the Duke of York, Lord Nelson, the Duke of Wellington on horseback, together with an officer of the light dragoons, in company with a smartly dressed and happy looking English lady. Opposite to them were hung horse accoutrements, and on each side were dirty scraps of paper, containing select sentences from the Koran. On the floor lay muskets, several handsomely ornamented lances, and other weapons, all confusedly heaped together, by the side of a large granite stone used for pounding pepper. These were the most striking objects they observed in the king's hut, adjoining which were others, through whose diminutive doors, the wives of Yarro were straining their eyes to catch a glimpse of the white men.
When Lander spoke of proceeding to Yaoorie by way of Wowow and Boussa, the king objected to their visiting, the former state, under any condition whatever; alleging that three of the slaves who carried the goods for Captain Clapperton, had never returned to him again, but had remained at Wowow, where they were protected by the governor Mahommed, and that if he should send others with them to that place, they might do the same thing. He, therefore, promised to send them to Boosa in four days by another road. Independently of the above considerations, the king was highly incensed against the ruler of Wowow for his harsh treatment of the widow Zuma, who was his friend and relative, and who had lately fled to Boosa for the purpose of claiming the protection of the king of that country.
It was reported that Yarro's father, the late king of Kiama, during his life time had enjoyed the friendship of an Arab from the desert, which was returned with equal warmth and sincerity. A similarity of dispositions and pursuits produced a mutual interchange of kind actions; their friendship became so great that the king was never happy except when in the Arab's company, and as a proof of his esteem and confidence, he gave him his favourite daughter in marriage. The fruit of this alliance was the restless widow Zuma, and hence her relationship to the then reigning monarch of Kiama. The friendship of his father and the Arab lasted until the death of the latter. The king, however, was inconsolable for his loss, and looked round him in vain for some one to supply the place of his friend, but the ardour of his affection was too strong, and held by the hope of following his friend to another world, he committed suicide. This was the most affecting instance of genuine friendship, and indeed the only one, that came to the hearing of the travellers since they had been in the country. Yarro was much attached to the widow Zuma, and she would have fled to Kiama, instead of going to Boosa, if her intentions had not been suspected, and her actions narrowly watched by the ruler of Wowow.
Unwilling as the Landers always were to infringe upon the observance of the Sabbath, they were nevertheless compelled on Sunday, May 30th, to submit to the mortification of cleaning and polishing a sword and pistol, which were sent them for that purpose by the king, against the approaching mahommedan festival. Yarro shortly afterwards sent them a turkey, and one of his women presented them with a roasted badger, a quantity of yams, &c. for the use of one of their people. On this evening, the wives of the king unanimously bestowed a severe reprimand on their royal husband for neglecting to offer them a portion of a bottle of rum, which was given to him on the preceding day. The ladies scolded so lustily, that the noise was heard outside the wall surrounding their huts, which led them to make the discovery. To appease the indignation of the irascible ladies, and to reconcile them to the loss of so great a dainty as a glass of rum, they were presented with a few beads, and some other trifles, but still it was evident that these fancy articles bore no comparison in the eyes of the ladies with the exquisite relish of the spirituous liquid.
It was generally supposed that the ruler of Wowow would make war on this state, as soon as he should be made acquainted with the fact of the Landers being at Borgoo, without having paid him a visit. Although it was within the dominions of the king of Boossa, who was acknowledged to be the greatest of the sovereigns of Borgoo, Wowow was reported to have lately received a body of Nouffie horse soldiers, consisting of eight hundred men, which rendered its chief more powerful than either of his neighbours. These soldiers were the remnant of the army of Ederisa, (the Edrisi of Clapperton) who was the rightful heir to the throne of Nouffie; they deserted him in his misfortunes, and sought a refuge in Wowow from the fury of their successful countrymen, leaving their leader to his fate. Shortly after the return of Richard Lander to England from his expedition with Captain Clapperton, it was reported that Magia, who was a younger son of the late king of Nouffie, was reinforced by the soldiers from Soccatoo; that he took immediate advantage of the panic into which this intelligence had thrown his brother, by attacking and routing his army, and expelling both him, and them from their native country. Ederisa was for some time after a wanderer, but at length he was said to have found an asylum with one of the chiefs of a state near the kingdom of Benin where he continued to reside in tranquillity and retirement.
They received visits almost every hour of the day from a number of mahommedan mallams residing at Kiama, as well as from those merchants, who formed part of the fatakie that accompanied them through the forest from Keeshee. The former sent two boys to pray for them, in the expectation, it was supposed, of obtaining something more substantial than thanks, for the good that might result to them from their charitable remembrance of the frailty of their nature. The boys dropped on their knees, and recited the lesson that they had been taught, without committing a single blunder. A few needles were, however, the only recompense it was thought proper to make them, so that it was not likely their masters would desire any more prayers to be offered up at the shrine of their prophet, for Christians so illiberal and irreligious. Of all the vices of which these mahommedan priests were guilty, and by all accounts they were not a few, slander and defamation appeared to be by far the most general. Never did they hear a mallam speak of his neighbours in terms of common respect. According to his account they were all the vilest creatures under the sun, not one escaping the lash of his censure. "Avoid that man," said a complaisant and comfortable looking old Mahommedan, pointing to one of his companions, as he quitted the hut, after having just blessed him in the name of Allah, "for believe me, he will take every opportunity of deceiving you, and if you go so far as to trust him with any of your property, he will cheat you of every kowrie."
The venerable speaker had a number of gilt buttons, nearly new, in his possession, which they had given him to sell, for they were frequently obliged to make such shifts for a meal, and when his invective was finished, he arose to take his leave, but the self-righteous priest had neglected, in the hurry of discourse, to secure a few buttons which he had purloined, for as he stood up they dropped from the folds of his garment on the floor. The man's confusion was immediately apparent, but they did not wish to punish him further by increasing his shame, and they suffered him to go about his business, in the belief that the circumstance had wholly escaped their observation. Gilt buttons fetch a high price at Kiama, from two to three hundred kowries each, and as they had a great number of them, it was likely that from henceforth they would be of infinite service to them. Women use buttons to ornament their fingers, necks, and wrists, and they imagine that the brightest of them are made of gold.
A messenger arrived this day at the king's house with the information, that Doncasson, the ex-king of Houssa, had recently taken no less than twelve towns in that empire from the Fellatas, in which he had been greatly assisted by the sheik of Bornou. The Fellatas have a tradition, that when Danfodio, Bello's father, and the first king of Soccatoo, was a simple shepherd, he made a vow to the great author of evil, that if he would assist him in the subjugating the kingdom of Houssa, he would be his slave for ever after. The request of Danfodio, it is reported, was complied with on his own conditions, but for no longer than thirty years, after which the aborigines of the country were to regain their liberty, and re-establish their ancient laws and institutions. The term was now nearly expired, and the Fellatas began already, said the Houssa men, to tremble with apprehensions at the prospect of this tradition being realized.
June 1st, was the eve of the Bebun Sàlah, or great prayer day, and which is generally employed by the Mussulmans in Kiama, in making preparations for a festival which was to commence on the following day, and to be continued till the evening of the ensuing day. Every one in the town, who is in possession of the means, is obliged to slaughter either a bullock or a sheep on the anniversary of this day, and those who are not in possession of money sufficient to procure a whole bullock or sheep, are compelled to purchase a portion of the latter, at least, for the purpose of showing respect and reverence for the "Bebun Sàlah." The Mahommedans make a practice on this occasion of slaughtering the sheep, which may have been their companion in their peregrinations during the past year, and as soon as the holidays are over, they procure another to supply its place, and at the return of the festival, to undergo a similar fate. The company of one of these animals is preferred by the natives to that of a dog.
On the following morning a company of eight or ten drummers awoke them by the dismal noise of their drums, and by the exclamation of "turawa au, azhie," signifying, "white men, we wish you fortune," which was repeated in a high shrill tone every minute.
During the night, Kiama was visited by a thunder storm, which continued with dreadful violence for many hours, and the torrents of rain which fell, threatened to overwhelm them in their huts. Before they were aware of it, the water had rushed in at the door, and had completely soaked their mats and bedclothes, setting every light article in the room afloat. After much trouble they succeeded in draining it off, and prevented its further ingress, when they lit a large fire in the centre of the hut, and laid themselves down by the side of it to sleep. Towards morning it also rained heavily again, and to all appearances the wet season had at length fairly set in. Under those circumstances, it would be found almost next to impossible to travel much further, and if they were fortunate to reach Yaoorie, they would be obliged to remain there some time, till the roads should have become sufficiently hard and dry for their future progress. Their chief hope was, that the rains might not be so incessant at their commencement, so as to render the path to Yaoorie impassable.
On Wednesday June 2nd, the threatening appearance of the weather prevented the Mahommedans from repairing to the spot, which they had selected for the purposes of devotion, so early in the morning as they, could have wished, but the clouds having dispersed, they had all assembled there between the hours of nine and ten.
The worshippers arranged themselves in six lines or rows, the women forming the last, and sat down on as many ridges of earth, which had apparently been thrown up for the purpose. The chief mallam no sooner began a prayer, than the talking and noise of the multitude ceased, and the deepest attention seemed to be paid by every one, though the substance of what he said could only be guessed at, because it was in Arabic, which none of them understood a word of. The ceremony much resembled that which was performed at Badagry; and the forms, which are generally practised, it is supposed, on all public religious meetings in mahommedan countries, such as ablution, prostration, &c., were observed on this occasion. The king, however, did not rise, as he should have done, when the worshippers stood up, but satisfied himself with uttering the name of Allah, and by simple prostration only. When the usual form of prayer had been gone through, the chief mallam placed himself on a hillock, and for about five minutes read to the people a few loose pages of the Koran, which he held in his hand. While thus engaged, two priests of inferior order knelt beside him to hold the hem of his tobe, and a third, in the same position, held the skirts from behind. After he had finished reading, the priest descended from the hillock, and with the help of his assistants, slaughtered a sheep which had been bound and brought to him for sacrifice. The blood of the animal was caught in a calabash, and the king and the more devoted of his subjects washed their hands in it, and sprinkled some of it on the ground. The conclusion of the ceremony was announced by the discharge of a few old muskets, and with drums beating and fifes playing, the people returned to their respective homes. The majority of them were smartly dressed in all the finery they could procure. About a hundred of the men rode on horseback, with lances and other weapons in their hands, which, with the gay trappings of the horses, gave them a respectable appearance.
In the afternoon, all the inhabitants of the town, and many from the little villages in the neighbourhood, assembled to witness the horse racing, which always takes place on the anniversary of the Belun Sàlah, and to which every one had been looking forward with the greatest impatience. Previously to its commencement, the king with his principal attendants rode slowly on round the town, more for the purpose of receiving the admiration and plaudits of his people, than to observe where distress more particularly prevailed, which was his avowed intention. In this respect we do not see that the African kings are a jot worse than the Europeans; it is true, indeed, that the African monarch has in some measure the advantage over the European, for we have never heard that any European king, particularly an English one, ever even conceived the idea of parading the town in which he might reside, for the purpose of finding and relieving the distressed, but when he does condescend to show himself amongst the people, to whom he is indebted for the victuals which he eats, it is for the purpose of attending some state mummery, or seeing a number of human beings standing in a row, with the weapons of murder in their hands, but which, when called into action to gratify the senseless ambition of the said king, is called privileged homicide. An inspection of these human machines is called a review; were some kings to institute a review of their own actions, it would be better for themselves, and better for the people, to whom a blind and stupid fortune has given him as their log.
The kings of Africa, like other kings, attach a great importance to a great noise, called a salute, and, therefore, a hint was given to the Landers to bring their pistols with them to the race course, that they might salute the king as he rode by them; a salute is the same thing, whether it be from a pop-gun or a two and thirty pounder, for all salutes generally end in smoke, which shows their folly and insignificance. The Landers felt a strong inclination to witness the amusements of the day, and they arrived at the course rather sooner than was necessary, which, however, afforded them a fairer opportunity of observing the various groups of people, which were flocking to the scene of amusement.
The race course was bounded on the north by low granite hills, on the south by a forest, and on the east and west by tall shady trees; amongst which, were habitations of the people. Under the shadow of these magnificent trees, the spectators were assembled, and testified their happiness by their noisy mirth and animated gestures. When the Landers arrived, the king had not yet made his appearance on the course, but his absence was fully compensated by the pleasure they derived from watching the anxious and animated countenances of the multitude, and in passing their opinions on the taste of the women in the choice and adjustment of their fanciful and many coloured dresses. The wives and younger children of the chief, sat near them in a group by themselves, and were distinguished from their companions by their superior dress. Manchester cloths of an inferior quality, but of the most showy patterns, and dresses made of common English bed-furniture, were fastened round the waist of several sooty maidens, who, for the sake of fluttering a short hour in the gaze of their countrymen, had sacrificed in clothes the earnings of a twelve months labour. All the women had ornamented their necks with strings of beads, and their wrists with bracelets of various patterns, some made of glass beads, some of brass, and others of copper, and some again of a mixture of both metals; their ankles were also adorned with different sorts of rings, of neat workmanship.
The distant sound of drums gave notice of the king's approach, and every eye was immediately directed to the quarter whence he was expected. The cavalcade shortly appeared, and four horsemen first drew up in front of the chiefs house, which was near the centre of the course, and close to the spot where his wives and children, and themselves were sitting. Several men bearing on their heads an immense number of arrows in large quivers of leopard's skin, came next, followed by two persons, who, by their extraordinary antics and gestures, were concluded to be buffoons. These two last were employed in throwing sticks into the air as they went on, and adroitly catching them in falling, besides performing many whimsical and ridiculous feats. Behind them, and immediately preceding the king, a group of little boys nearly naked, came dancing merrily along, flourishing cows' tails over their heads in all directions.
The king rode onwards, followed by a number of fine-looking men, on handsome steeds, and the motley cavalcade all drew up in front of his house, where they awaited his further orders without dismounting. This the Landers thought was the proper time to give the first salute, so they accordingly fired three rounds, and their example was immediately followed by two soldiers with muskets, which were made at least a century and a half ago, nevertheless, they yielded fire, smoke, noise, and a stink, which are in general the component parts of all royal salutes.
Preparations in the mean time had been going on for the race, and the horses with their riders made their appearance. The men were dressed in caps, and loose tobes and trousers of every colour; boots of red morocco leather, and turbans of white and blue cotton. Their horses were gaily caparisoned; strings of little brass bells covered their heads; their breasts were ornamented with bright red cloth and tassels of silk and cotton, a large guilted pad of neatly embroidered patchwork was placed under the saddle of each; and little charms, inclosed in red and yellow cloth were attached to the bridle with bits of tinsel. The Arab saddle and stirrup were in common use, and the whole group presented an imposing appearance.
The signal for starting was made, and the impatient animals sprung forward, and set off at a full gallop. The riders brandished their spears, the little boys flourished their cow's tail; the buffoons performed their antics, muskets were discharged, and the chief himself, mounted on the finest horse on the ground, watched the progress of the race, while tears of delight were starting from his eyes. The sun shone gloriously on the tobes of green, white, yellow, blue, and crimson, as they fluttered in the breeze; and with the fanciful caps, the glittering spears, the jingling of the horses' bells, the animated looks and warlike bearing of their riders, presented one of the most extraordinary and pleasing sights that they had ever witnessed. The race was well contested, and terminated only by the horses being fatigued and out of breath; but though every one was emulous to outstrip his companion, honour and fame were the only reward of the competitors.
The king maintained his seat on horseback during these amusements, without even once dismounting to converse with his wives and children, who were sitting on the ground on each side of him. His dress was showy rather than rich, consisting of a red cap, enveloped in the large folds of a white muslin turban; two under tobes of blue and scarlet cloth, and an outer one of white muslin; red trousers, and boots of scarlet and yellow leather. His horse seemed distressed by the weight of his rider, and the various ornaments and trappings with which his head, breast, and body were bedecked. The chief's eldest and youngest sons were near his women and other children, mounted on two noble-looking horses. The eldest of these youths was about eleven years of age. The youngest being not more than three, was held on the back of his animal by a male attendant, as he was unable to sit upright on the saddle without this assistance. The child's dress was ill suited to his age. He wore on his head a light cap of Manchester cotton, but it overhung the upper part of his face, and together with its ends, which flapped over each cheek, hid nearly the whole of his countenance from view; his tobe and trousers were made exactly in the same fashion as those of a man, and two large belts of blue cotton, which crossed each other, confined the tobe to his body. The little legs of the child were swallowed up in clumsy yellow boots, big enough for his father, and though he was rather pretty, his whimsical dress gave him altogether so odd an appearance, that he might have been taken for any thing but what he really was.
A few of the women on the ground by the side of the king wore large white dresses, which covered their persons like a winding sheet. Young virgins, according to custom, appeared in a state of nudity; many of them had wild flowers stuck behind their ears, and strings of beads, &c., round their loins; but want of clothing did not seem to damp their pleasure in the entertainment, for they entered with as much zest as any of their companions. Of the different coloured tobes worn by the men, none looked so well as those of a deep crimson colour on some of the horsemen; but the clear white tobes of the mahommedan priests, of whom not less than a hundred were present on the occasion, were extremely neat and becoming. The sport terminated without the slightest accident, and the king dismounting was a signal for the people to disperse.
Chapter XXXV
The travellers left Kiama on Saturday June 5th, and arrived at Kakafungi, the halting place, shortly after ten o'clock in the morning. The distance from Kiama was about ten miles. It was a straggling, but extensive and populous town, and was delightfully situated on an even piece of ground. The inhabitants were so clean and well behaved, and their dwellings so neat and comfortable, that before the Landers had spoken many words to one of them, they were prepossessed in their favour. Nor was this opinion in any degree lessened, when after they had been introduced into a commodious and excellent hut, they received the congratulations of the principal people. They came to them in a body, followed by boys and girls carrying a present of two kids, with milk and an abundance of pounded corn, and remained with them the greater part of the day.
John Lander was here taken seriously ill, and his fever was so severe that he was obliged to lie on his mat till the carriers were ready to depart, which took place at two p.m., their path lying through a perfect wilderness, and presenting a greater degree of barrenness, than any thing which they had hitherto met with. The length of the journey, the insufferable heat of the sun, combined with the speed with which they were obliged to travel, greatly increased the malady of John Lander. He was occasionally obliged to dismount, and lie on the ground for relief, being lifted off and replaced on his horse by their attendants. The two Landers were far behind the rest of the party, on account of the inability of John Lander to keep pace, and they discharged a pistol every now and then as a signal to the carriers of their approach. As each report echoed through the forest, it was answered by the increased howlings of wild animals, till at length, they gladly saw the gleam of a large fire, and arrived at the encampment, which had been prepared for them. Here they took possession for the night, of a few deserted huts, which were falling to decay.
The rest which John Lander had obtained during the night, appeared to have revived him, and he seemed in better spirits, with an abatement of his fever. They accordingly proceeded on their journey, and after bathing, crossed the Oly in a canoe, which they found tied to a tree. During the whole of the day, they travelled under a burning sun, and in the evening pitched their tent near a small stream. John Lander was very ill, his fever having returned with increased violence. A storm gathered over their heads a few minutes after the tent had been fixed, and presently burst with increased violence. While it lasted, they were occupied with the thoughts of their forlorn condition. The deafening noise of the thunder, as it echoed among the hills, the overpowering glare of the lightning, the torrents of rain, and the violence of the wind were truly awful. The whole of their party were collected in the tent for shelter from the storm, and in spite of the water which ran through it, contrived to sleep till morning.
They were obliged to lie the whole of the night in their wet clothes, the effects of which were visible in John Lander in the morning. His brother endeavoured, in vain, to rally him, but he was scarcely able to stand. The tent was packed up in its wet state, and the carriers hastened onwards as fast as they could, for the provisions were consumed, and they were anxious to get to their journey's end without delay. As they advanced, John Lander became worse, till at length, he was completely overcome, and to prevent falling off his horse, he dismounted and was laid down. There was not a tree near them, which could shelter them from the sun, so with the assistance of his people, Richard obtained a few branches, and formed a sort of bower, their horses' pads answering the purpose of a bed. During the remainder of the day, John became worse, and the medicine chest had been sent with the other things. In this dilemma, with no food at hand, the condition of the travellers was most deplorable. Richard with the view of obtaining some refreshment for his brother, went into the wood and shot the only bird he saw, which was not much bigger than the sparrow. With this, he returned, made a fire, and prepared a little soup in a half-pint cup, which for want of salt, was rather unsavoury, nevertheless it was of service to his brother; the flesh of the bird, Richard divided between himself and his man, both of them being weak for want of food. They now contrived to make a more substantial habitation for the invalid, of some stout branches of trees, and thatched it with long grass; they also lighted large fires round it to keep off the wild beasts, but sleep was out of the question, for they were attacked by myriads of mosquitoes, and buzzing flies, attracted by the glare of the fires. A prowling tiger was the only savage animal that approached near enough to be seen during the night.
On the following morning, a considerable improvement having taken place in John Lander's health, they set forward in good spirits, and shortly after sunset arrived in the vicinity of Coobly, without experiencing so much fatigue as had been anticipated. Having waited on the governor, as a matter of courtesy, they were detained but a few moments, and then repaired to the hut assigned to them, where John was soon after seized with the return of the fever, more severe than the former. The governor sent them a bowl of rice, one of milk, two calabashes of butter, and a fine fat bullock.
The situation of Richard Lander was now distressing in the extreme, his brother became hourly worse, and every moment was expected to be his last. During the few intervals he had from delirium, he seemed to be aware of his danger, and entered into arrangements respecting his family concerns. At this moment Richard's feelings were of too painful a nature to be described. The unhappy fate of his late master, Clapperton, came forcibly to his mind. He had followed him into the country, where he perished; he had attended him in his parting moments; he had performed for him the last mournful office which our nature requires, and the thought that he should have to go through the same sad ceremony for his brother, overwhelmed him with grief.
Two messengers now arrived from Boossa with a quantity of onions as a present from the queen. They were commanded by the king to await their departure from Coobly, and escort them to the city of Boossa, which was said to be about two days journey from Coobly.
The illness of John Lander, to the great joy of his brother, now took a favourable turn, and he became more tranquil and freer from pain, and preparations were now made for their departure from Coobly. For some hours before their departure, Richard was greatly annoyed by an old woman, who applied to him for medicine that would produce her an entire new set of teeth, or, she, "if I can only be supplied with two large and strong ones, I shall be satisfied with them." The woman at last became rather impertinent, when Richard recommended her two iron ones from the blacksmith, which so much displeased her, that she went away in a pet. The governor supplied them every day with abundance of rice and milk, in fact, nothing could surpass his benevolence and general good humour.
They quitted Coobly on the 15th June, and on the following morning entered a snug pretty little town called Zalee, lying in a rich and romantic valley, formed by a gap in a triple range of elevated hills, which ran from east to west. The governor sent them a goat, a fowl, a calabash of rice, and a quantity of corn for the horses. Zalee contained about a thousand inhabitants.
Their course from Zalee was in a south-easterly direction, and shortly after leaving the town, they came to a fine extensive plain, on which stood a few venerable and magnificent trees. Numerous herds of antelopes were feeding, which on hearing the report of their guns, bounded over the plain in all directions. From this place they beheld the city of Boossa, which lay directly before them at the distance of two or three miles, and appeared to be formed of straggling clusters of huts. To their great astonishment, however, on a nearer approach, Boossa was found to be standing on the main land, and not on an island in the Niger, as described by Captain Clapperton. Nothing could be discovered, which could warrant the assertion as laid down by that traveller. At ten o'clock they entered the city by the western gateway, and discharged their pieces as the signal of their arrival.
After waiting a few minutes, they were introduced to the king, whom they found in an interior apartment of his residence, in company with the Midilie, the title bestowed on his principal wife or queen. They welcomed the travellers to Boossa, with every appearance of cordiality. They told them very gravely, and with rueful countenances, that they had both been weeping in the morning for the death of Captain Clapperton, whose untimely end they would never cease to lament. It is true, they might have been so engaged, but as on their entrance, no outward signs of tears appeared, they rather mistrusted the information which had been imparted to them.
On the day subsequently to their arrival, they were visited by the noted widow Zuma, who presented herself to them without the slightest pretensions to finery of any kind, either in her dress or ornaments, for she was clad in very humble apparel of country cloth. She related to them with great good humour, her quarrels with her prince, the ruler of Wowow, and her consequent flight from that city to escape his resentment. It appeared that in order to effect this, she was actually obliged to climb over the city wall in the night, and travel on foot to Boossa, which was a very long journey, and to a woman of her size, must have been an arduous task. She alleged that she had done nothing whatever to merit the displeasure of the Wowow chief, notwithstanding which, he had robbed her of all her household furniture and a number of her slaves. But from another quarter, they learnt that one of her sons had committed a theft in the city, for which he would have suffered death, if he had not made his escape with his mother, who, it was said, had instigated him to the deed. The widow complained sadly of poverty and the hardness of the times; she had fought with the Youribeans against Alorie, but instead of receiving a recompense for her bravery; she had lost half of her slaves in an engagement, which so disgusted her with the military profession, that she immediately abandoned it and returned home. Yet in spite of all her losses and misfortunes, she had gained so much in corpulency, that it was with the utmost difficulty she could squeeze herself into the doorway of their hut, although it was by no means small. The widow Zuma was a very good-looking person of matronly appearance, and her skin of a light copper colour.
After the widow had left them, Richard carried the presents which had been selected for the king and queen. Each appeared delighted with them, and the former more especially was extravagant in his expressions of admiration and thankfulness. A pair of silver bracelets, a tobacco pipe, and a looking-glass, seemed to rivet the attention of the king, who could not take his eyes off them for a full half hour, so much was he pleased with them.
The Landers now visited the far famed Niger or Quorra, which flowed by the city about a mile from their residence, and were greatly disappointed at the appearance of this celebrated river. In its widest part it was not more than a stone's throw across. The rock on which Richard Lander sat, overlooked the spot where Mr. Park and his associates met their untimely fate; he could not help meditating on that circumstance, and on the number of valuable lives that had been sacrificed in attempting to explore that river, and he secretly implored the Almighty, that he might be the humble means of setting at rest for ever the great question of its source and termination.
The queen of a country is generally the standard of fashion, and therefore some idea may be formed of the fashions of Boossa, by the following description of the dress in which the Midikie or queen of Boossa paid a visit to the Landers. Her majesty was clad in a common check shirt of Nooffie manufacture, a plain piece of blue cotton was fastened round her head, wholly concealing the hair, a larger piece of the same kind was thrown over her left shoulder, and a third tied round her waist, reached so far as the middle of the leg. Her feet were bare, as were likewise her arms up to the elbow; a brass ring ornamented each great toe, and eight silver bracelets each wrist, the least of them weighing little less than a quarter of a pound. Besides these ornaments, the queen wore a necklace of coral and bits of gold, and small pieces of pipe coral were stuck in the lobe of each ear.
It was the opinion of Lander that it would have been bad policy on his part, to have stated the true reason of his visiting this country, knowing the jealousy of most of the people with regard to the Niger; and, therefore, in answer to the king's inquiries, he was obliged to deceive him with the assertion, that his object was to go to Bornou, by way of Yaoorie, requesting at the same time, a safe conveyance through his territories. This answer satisfied the king, and he promised them every assistance in his power. In the course of conversation the king observed that he had in his possession a tobe, which belonged to a white man, who came from the north many years ago, and from whom it had been purchased by the king's father. The Landers expressed a great curiosity to see this tobe, and in a very short time after the departure of the king, it was sent to them as a present. Contrary to their expectations, they found it to be made of rich crimson damask, and very heavy from the immense quantity of gold embroidery with which it was covered. As the time, when the late king is said to have purchased this tobe, corresponds very nearly to the supposed period of Mr. Park's death, and as they never heard of any other white man having come from the north so far south as Boossa, they were inclined to believe it part of the spoil obtained from the canoe of that ill-fated traveller. Whether Mr. Park wore the tobe himself, which was scarcely possible on account of its weight, or whether he intended it as a present to a native chief, they were at a loss to determine. The king himself had never worn the tobe, nor did his predecessor, from a superstitious feeling; besides, observed the king, "it might excite the cupidity of the neighbouring powers."
King George the Third of England was a button-maker, and therefore no wonder need be excited at the information which was sent to the Landers from the king of Boossa, announcing to them that his majesty was a tailor, and that he would thank them much for some thread and a few needles for his own private use; the king also took it into his head that as he was a tailor, the Landers must be gunsmiths, and therefore he sent them his muskets to repair, but it being Sunday when the guns were sent, they declined the job until the following day.
Eager as they were to obtain even the slightest information relative to the unhappy fate of Mr. Park and his companions, as well as to ascertain if any of their books or papers were then in existence at that place, still they had almost made up their minds to refrain from asking him any questions on the subject, because they were apprehensive that it might be displeasing to the king, and involve them in many perplexities. Finding the king, however, to be an affable, obliging, and good-natured personage, they were emboldened to send Pascoe to him with a message expressive of the interest they felt on the subject, in common with all their countrymen, and saying, that if any books or papers which belonged to Mr. Park were yet in his possession, he would do them a great service by delivering them into their hands, or at least granting them permission to see them. To this, the king returned for answer, that when Mr. Park was lost on the Niger, he, the king, was a very little boy, and that he knew not what had become of his effects; that the deplorable event had occurred in the reign of the late king's predecessor, who died shortly after, and that all traces of the white men had been lost with him.
This answer disappointed the hopes of the Landers, for to them it appeared final and decisive. But in the evening their hopes were again excited by a hint from their host, who was the king's drummer, and one of the principal men in the country; he assured them, that there was at least one book saved from Mr. Park's canoe, which was then in the possession of a very poor man in the service of his master, to whom it had been entrusted by the late king during his last illness. He said moreover, that if but one application were made to the king on any subject whatever, very little was thought of it, but if a second were made, the matter would be considered of sufficient importance to demand his whole attention; such being the custom of the country. The drummer therefore recommended them to persevere in their inquiries, for he had no doubt that something to their satisfaction would be elicited. At his own request, they sent him to the king immediately, desiring him to repeat their former statement, and to assure the king, that should he be successful in recovering the book they wanted, their monarch would reward him handsomely. The king desired the drummer to inform them, that he would use every exertion, and examine the man, who was reported to have the white man's book in his possession.
On the following day, the king came to see them, followed by a man with a book under his arm, which was said to have been picked up in the Niger after the loss of their countrymen. It was enveloped in a large cotton cloth, and their hearts beat high with expectation, as the man was slowly unfolding it, for by its size they guessed it to be Mr. Park's journal, but their disappointment and chagrin were great, when on opening the book, they discovered it to be an old nautical publication of the last century. The title page was missing, but its contents were chiefly tables of logarithms. It was a thick royal quarto, which led them to conjecture that it was a journal. Between the leaves they found a few loose papers of very little consequence indeed; one of them contained two or three observations on the height of the water in the Gambia; one was a tailor's bill on a Mr. Anderson, and another was addressed to Mr. Mungo Park, and contained an invitation to dine. The following is a copy of it:
"Mr. and Mrs. Watson would be happy to have the pleasure of Mr. Park's company at dinner on Tuesday next, at half past five o'clock.
An answer is requested.
Strand, 9th Nov. 1804."
The king, as well as the owner of the book, looked as greatly mortified as they themselves did, when they were told that the one produced, was not that of which they were in quest, because the reward promised would not of course be obtained. As soon as their curiosity had been fully satisfied, the papers were carefully collected and placed again between the leaves, and the book as carefully folded in its envelope as before, and taken away by its owner, who valued it as much as a household god. Thus all their hopes of obtaining Mr. Park's journal or papers in the city of Boossa were entirely defeated.
At an early hour of Wednesday June 23rd, the king and queen paid the travellers a farewell visit, when the former particularly cautioned them against poison. They then expressed their acknowledgements to both the royal personages for all their favours and an hour or two after they had taken their departure, the Landers rode out of the city, accompanied by two horsemen as an escort, and a foot messenger to the sultan of Yaoorie. They journied along the banks of the Niger at an easy pace, and two hours afterwards entered a pleasant little walled town called where they were desired to halt until the following day the governor of Kagogie had been made acquainted with their intention, no less than three days before their arrival, yet no canoe had been got ready for their use, and when they expected to embark, "the king of the canoe," as the person who has the care of it, is ridiculously styled, informed them with the utmost unconcern, that it was out of repair, and that it would not be fit for their reception for some hours at least. In the course of the afternoon they repaired to the side of the river, for the purpose of endeavouring to encourage and hurry the workmen in their labour about the canoe. Promises and threats were employed to effect this object, but the men would neither be coaxed nor intimidated--they would not overwork themselves, they said, for all the riches in their possession, so that they were obliged to leave them and exercise their patience. The branch of the Niger which flows by Kagogie, is about a mile in width, but it is rendered so shallow by large sand banks, that except in one very narrow place, a child might wade across it without difficulty.
About mid-day the workmen having finished the canoe, the luggage was presently put into it, and between twelve and one they embarked with their people, and were launched out into the river. The direction of this branch was nearly east and west, and they proceeded some distance down the stream for the purpose of getting into the main branch of the Niger, where there was deeper water.
Having encountered a dreadful storm, which threatened to swamp the canoe, and which obliged them ultimately to take refuge on land, for the purpose of sheltering themselves from the violence of the tornado, they came to a place, where, a short distance from the water's edge, the country was thickly studded with clusters of huts, which altogether are called the village of Sooloo. They took up their quarters in a large hut, which was nearest the landing place. They were treated with much hospitality by the natives, who did all in their power to render their short stay as agreeable as possible. The old chief of the village accompanied them to the water's edge, when they quitted their hut for the purpose of embarking, and enjoined "the king of the canoe," to be particularly careful of his charge. "Careful," answered the man, "to be sure I will, do I not know that white men are more precious than a boat load of eggs, and require as much care to be taken of them." The Landers entreated the same man a short time afterwards, to be more active and diligent in the management of his canoe, for he was rather inclined to be lazy, and suffered every canoe to go before their own, but he replied gravely, "Kings do not travel so fast as common men, I must convey you along as slowly as possible."
About eleven a.m. on the following day, they landed at the foot of a small village, on the east bank of the river, where the horses and men had arrived before them. They rested under a large tree an hour or two, awaiting the arrival of the carriers from the city of Yaoorie, who had been sent for on the preceding day, by one of the Boossa messengers that had charge of their horses. These men arrived at the village, between one and two o'clock in the afternoon, and they immediately mounted and rode onwards. On attaining the summit of a steep hill, they rode over a very narrow pathway so much overhung by an impenetrable thorny shrub, that there was no room for more than one man to walk. This led them to the wall of Yaoorie, and they entered the city through an amazingly strong passage, in which was an immense iron door, covered with plates of iron, rudely fastened to the woodwork. They were almost exhausted with fatigue on their arrival, insomuch that they excused themselves from visiting and paying their respects to the sultan, and they were conducted to a convenient habitation, which had been prepared for them. They soon obtained an introduction to the prince, whom they had been so desirous to visit. After passing through a low dark avenue, and being kept long standing in a yard, they were conducted into another area, resembling that of a farm establishment. Here they discovered the sultan sitting alone in the centre of the square, on a plain piece of carpeting, with a pillow on each side of him, and a neat brass pan in front. His appearance was not only mean, but absolutely squalid and dirty. He was a big-headed, corpulent, jolly-looking man, well stricken in years, and though there was something harsh and forbidding in his countenance, yet he was generally smiling during the conference. He showed considerable dissatisfaction, because neither Clapperton nor Lander had paid their court to him on their previous journey, and still more on being informed that their means of making a present had been reduced very low by the rapacity of the chiefs already visited. In regard to Park's papers, he merely replied, with an affected laugh, "How do you think that I could have the books of a person that was lost at Boossa?" Afterwards being pressed upon the subject, he despatched an Arab to inform them, that he declared to God in the most solemn manner, that he had never had in his possession, nor seen any books or papers of the white travellers that perished at Boossa. Thus it appeared, that his overture upon that subject to Clapperton, by which the Landers had been so unguardedly lured, was a mere pretext to induce them to visit him, and bestow a portion of the valuable articles with which they were understood to be provided. His whole conduct was in perfect unison with this first specimen of it. He did not, indeed, absolutely rob them, but there was no artifice so petty that he did not employ it, in order to obtain the few commodities which still remained in their possession. Wishing to purchase some things, he induced the Landers to send them, desiring that they should affix their own price; he then said they asked too much, on which pretext he delayed, and in a great measure evaded paying for them at all. The travellers, in their ill-judged confidence in his friendship, requested him to furnish a boat, in which they might descend the Niger. He replied, they might have one for a hundred dollars, but being unable to command that sum they were finally obliged to apply to their friend, the king of Boossa, whom they had so unreasonably distrusted, and who cheerfully undertook to supply their wants.
The city of Yaoorie is of prodigious extent, and is supposed to be as populous as any other in the whole continent, or at least that part of it which is visited by the trading Arabs. Its wall is high and very excellent, though made of clay alone, and may be between twenty and thirty miles in circuit, and it has eight vast entrance gates or doors, which were well fortified after the manner of the country. The residence of the sultan, as well as the houses of many of the principal inhabitants of the city, are two stories in height, having thick and clumsy stairs of clay, leading to the upper apartments, which are rather lofty, and, together with rooms on the ground floor, have door-ways sufficiently large to enable a person to enter without putting himself to the inconvenience of stooping. The principal part of the houses is built in the circular or coozie fashion, but the inhabitants have a few square ones, and the sultan's are of no regular form whatever. It may be considered somewhat singular, that the majority of the natives of western and central, and it may be said, also of northern Africa, moisten the floors of their huts, and the inside of their walls with a solution of cow dung and water, two or three times a day, or as often as they can find the materials. Though disagreeable to the smell of an European, this keeps the interior of a dwelling as cool as it is dark.
The Landers were anxious to expedite their departure, but the sultan sent word to inform them that he would be occupied three days in writing to the king of England, and he would, therefore, thank them to remain in Yaoorie till the expiration of that period. On the following day, however, the sultan told them in plain and decisive terms, that he could not send them either by way of Koolfu or Guarie, because the Fellatas were in both of those places, and their fate then would soon be decided. He wished, however, to be expressly understood, that it was from no disinclination on his part to send them to either of those places, but that his great regard for them would not permit him to lead them into danger. Now the Landers knew very well that the Fellatas had not the superiority either in Koolfu or Guarie; the natives of the latter place, in particular, having long since cut off the heads of all the Fellatas that could be found in their country, and from that time they had enjoyed the most perfect independence. The sultan of Yaoorie further said, that the best thing he could do, was to send them back again to Boossa, and from thence he was certain they might have liberty to go anywhere. The moment they found this to be his intention, they returned to their house, and having formed their resolution, they instantly despatched one of their men with a message to the king of Boossa, to the following effect:
"That finding their presents insufficient to defray their expenses on the road to Guarie and Bornou, they were under the necessity of returning to the salt water to obtain more. That the chief of Badagry, who is governor of that part of the coast, at which they had landed, had treated them so very ill, while they were with him, that he would detain them in his town for the remainder of their lives, if they were to return by the way they had come, and by so doing, that they should be unable to avoid falling into his power. Besides which, the journey thither was so long that they should experience the same, or even greater inconvenience than if they were to proceed to Bornou through Catsheenah. Under these circumstances, they were extremely desirous of travelling to the salt water by a shorter and safer route, and would therefore prefer going by Fundah, as the easiest and likeliest means of accomplishing that end. But as they had heard that the road to that kingdom by land was infested with Fellatas, who live by plunder and violence, they should feel infinitely obliged to him (the king of Boossa,) if he could either sell or lend them a canoe to proceed thither by water, and if so, that they would remunerate him to the utmost of their ability."
They awaited the return of their messenger With considerable anxiety, and if an unfavourable answer were returned, they were resolved, instead of proceeding to Boossa, to push on to Guarie, and thence to Funda, as they originally intended, whatever might be the consequence.
After the usual lapse of time, the Boossa messenger returned, and to their unspeakable joy, informed them that the king had consented to procure for them a canoe, to proceed to Funda, provided the road by land could not be depended on. He, however, candidly stated his inability to protect their persons from insult and danger beyond his own territories, and that they must solicit the good will of the prince of Wowow, and the other rulers on the banks of the Niger, and further, that their own men alone must manage the canoe, because no one at Boossa would be willing, for various reasons, to accompany them on the journey. They were, therefore, in a fair way of accomplishing the object of the expedition. The sultan of Yaoorie, however, put off their departure from day to day, and from week to week, under a variety of nonsensical excuses, and they were persuaded that it was his intention to detain them, until he had drained them of every thing that was valuable. On Monday the 26th of July, however, to their surprise and pleasure, a messenger from the king of Boossa arrived, to ascertain the reason of such unwarrantable conduct on the part of the sultan, and to request their immediate release. One of the inducements urged by this monarch for their longer stay with him, was rather whimsical. He had made them a present of a quantity of worthless feathers, which he had caused to be plucked from the body of a live ostrich, and because he entertained an opinion that if others were added to them, they would altogether form a very acceptable present to the king of England, he informed them that it would be necessary they should wait till such time as the ostrich should regain its plumage, in order for that part of its body, which had not been previously plucked, to undergo a similar operation, for the weather, he asserted, was much too cold for the bird to lose all its feathers at one and the same time, and further to encourage their growth, he would order that two thousand kowries worth of butter, (about twelve pounds weight,) should be diligently rubbed into the skin of the animal. This was, however, an arch trick on the part of the sultan, for he was indebted to the Landers in a considerable sum for some buttons, which he had purchased of them, and this butter affair was intended as a kind of set-off, as the sultan said he did not approve of paying for the butter out of his own pocket. On the 1st August, the sultan sent a messenger to inform them that they were at liberty to pay their respects, and take their farewell of him previously to their departure from the city, which they were assured should take place on the following day, without any further procrastination or delay. They were glad to obey the summons, for such they considered it, and on their arrival at his residence, they were introduced into a large, gloomy, uncomfortable apartment; a number of swallows' nests were attached to the ceiling of the room, and their twittering owners, which were flying about in all directions, fed their young without interruption, and added not a little to the filthiness of the unswept and unclean apartment. The conversation during the interview was as uninteresting and spiritless, as their conversations with other native rulers had always been. The sultan, however, could not pay his debt, but by way of another set-off he offered them a female slave, which was just as much use to them as the ostrich feathers, however, the sultan was resolved to pay them in that species of coin, and therefore they took the lady, and old Pascoe immediately adopted her as his wife.
On Monday the 2nd, all was hurry, bustle, and confusion, in getting their things ready for their departure, and after the beasts had been laden, and the people had their burdens on their head, they had to wait for the sultan's long expected letter to the king of England. A mallam was at length perceived hurrying towards them with it, and after him came the venerable Arab chief, to honour them with his company a little way on their journey. This crafty old man was not their friend, for he had used them deceitfully, and misrepresented them and their goods to his master, and they enjoyed an innocent kind of revenge, in administering to him, after repeated applications, a powerful dose of medicine, which though harmless in its effects, had yet been very troublesome to him. Indeed it was not till they had "jalaped" the sultan, his sister, and all the royal family, that they were permitted to take their farewell of Yaoorie.
The following is the letter of the sultan of Yaoorie, as it was translated into English by A. O. Salame:
"Praise be to God, and blessings and salutations be unto that (prophet), since whom there has been no other prophet.
"To our friend in God, and his apostle (Mahommed), the prince of the English Christians; salutation and mercy, and blessings of God, be unto you, from your friend, the sultan of Yaouri, whose name is Mahommed Ebsheer. Perfect salutation be unto you, (and) may God cause your mornings and evenings to be most happy, with multiplied salutations (from us).
"After our salutation unto you (some) ostrich feathers will reach you, (as a present,) from the bounty and blessings of God (we have in our country), and we, together with you, thank God (for what he has bestowed). And salutation be unto your hired people, (your suite) and peace be unto our people, who praise God.
(Signed,) From the PRINCE OF YAOURI."
Of this letter, Mr. Salame says, that it is the worst of the African papers which he had seen, both as to its ungrammatical and unintelligible character. Indeed, his Yaourick majesty seemed to be sadly in need of words to make himself intelligible. It must be remarked, that the words between parentheses are not in the original, but supplied by the translator for the purpose of reducing the letter to some kind of meaning.
Chapter XXXVI
Owing to the reputed badness of the path, that by which the Landers had entered Yaoorie, was rejected for a more northerly one, leading in almost a direct line to the river Cubbie. About mid-day they arrived at the walls of a pretty considerable town, called Guàda, and halted near a small creek of a river flowing from Cubbie, and entering the Niger a little lower down. Here, as soon as they had taken a slight refreshment, they sent their beasts across the Niger to proceed by land to Boossa, and embarked in two canoes, which were each paddled by four men. On entering the Niger, they found it running from two to three miles an hour, and they proceeded down the river till the sun had set; and the moon was shining beautifully on the water, as they drew near to a small Cumbrie village on the borders of the river, where they landed and pitched their tent. The inhabitants of many of the numerous walled towns and open villages on the banks of the Niger, and also of the islands, were found to be for the most part Cumbrie people, a poor, despised, and abused, but industrious and hard-working race. Inheriting from their ancestors a peaceful, timid, passionless, incurious disposition, they fall an easy prey to all who choose to molest them; they bow their necks to the yoke of slavery without a murmur, and think it a matter of course; and perhaps no people in the world are to be found who are less susceptible of intense feeling, and the finer emotions of the human mind, on being stolen away from their favourite amusements and pursuits, and from the bosom of their wives and families, than these Cumbrie people, who are held in general disesteem. Thousands of them reside in the kingdom of Yaoorie, and its province of Engarski, and most of the slaves in the capital have been taken from them.
As they proceeded down the Niger by a different channel from that by which they had ascended it to Yaoorie, they had fresh opportunities of remarking the more striking features on its banks. The river, as might naturally be expected, was much swollen, and its current more impetuous, than when they passed upon their voyage to Yaoorie. In the earlier part of the evening they landed at a small Cumbrie village, and their canoes were pulled upon a sandy beach for the night in security.
At seven o'clock on the following morning, they were once more upon the Niger, and about noon they observed a herd of Fellata cows grazing on the banks of the river, and a very short distance from them, they saw an immense crocodile floating on the surface like a long canoe, for which it was at first mistaken, and watching an opportunity to seize one of the cows, and destroy it by dragging it into the river. As soon as the terrific reptile was perceived by the canoemen, they paddled as softly as possible towards him, intending to wait at a short distance till the crocodile should have accomplished his object, when they agreed to pull rapidly towards the shore, and reap the fruit of the reptile's amazing strength, by scaring him off from his prey, or destroying him with harpoons, for the skin of the crocodile is not in this country considered impenetrable. Their intentions were, however, frustrated by the sudden disappearance of the crocodile, which dived the moment he perceived the canoe so near him, making a loud plashing noise, and agitating the water in a remarkable manner in his descent. They waited some time, in hopes he would rise again, but they were not again gratified with the sight of the monster.
A short time afterwards, they landed at Warree, which is the most celebrated market town in the dependency of Engarski, and consists, of several clusters of huts, encircled by a dwarf clay wall. The market was attended by many thousands of people from different parts of the country. Vast numbers of canoes, filled with people and goods, were passing from one side of the Niger to the other, and the countenances of both buyers and sellers betrayed a very anxious and business-like expression. As soon as the curiosity of the Landers was fully satisfied, they crossed over to the Boossa side of the river, and landed at a small walled town called Garnicassa, which was inhabited by the Cumbrie people, and situated about five miles north of Boossa. At no great distance from this place, and within sight of it, all the branches of the Niger meet, and form a beautiful and magnificent sheet of water, at least seven or eight miles in breadth, and it excited the surprise of the Landers, to know what became of so extraordinary a body of water, for at Boossa, the river is no more than a stone's throw across, and its depth is in proportion to its narrowness, but about an hour's walk from thence, it again becomes a noble river, and maintains its width, it was reported, even to Funda. This singular fact favours the opinion, that a large portion of the waters of the Niger is conveyed by subterraneous passages from the town of Garnicassa to a few miles below Boossa.
The travellers pursued their journey along the banks of the Niger, although the path was filled with water, and broken up by the force of the rains. After an hour's ride they drew near to the walls of Boossa, and soon arrived at the drummer's house, which had been their former residence. Here they found the midiki on her knees to receive and welcome them back again to Boossa in the name of the king, but they were not permitted to enter and take possession of their old apartments, for the queen conducted them to other huts, which formed part of the cluster inhabited by the Fellatas. In the evening they were visited by the king, who said, he had been apprehensive that they required a little repose and quietness after their journey, and therefore he did not like to intrude on them before. They were not long domiciliated in their new dwelling, before they were informed that the drummer's wife had excited the envy of the queen, by wearing round her neck a smart gilt button, which had been given to her, and that was the only reason why they were not allowed to occupy their former lodgings in her house. Yet to be even with her fair rival, the queen had extracted from her little sheep-skin box, wherein they had been confined for a quarter of a century, a small number of round and flat golden ornaments, with which she adorned her sable bosom, and thereby totally eclipsed the transitory splendour of the button belonging to the drummer's wife.
In a conversation with the king, he intimated to them that it would be necessary for them to visit Wowow, previously to their going to Funda, because the prince of that state had already made war on Kiama on their account, and captured a few of the people. The king, himself, repeated to them the promise which he had made to their messenger, that he would furnish them with a canoe sufficiently large to contain the whole of their people and themselves; but still some doubts arose in their minds, and should a canoe be denied them, after all that the monarch had said, it was their determination to take a canoe of their own accord, and steal away from Boossa by night. The king expressed his fears that the personal safety of the travellers would be endangered by the Fellatas, who resided on each side of the river; but Pascoe answered his majesty by telling him, that the English were the gods of the waters, and no evil could befal them in boats, even though all Africa, or the whole world should fight against them. "I will, however," said the king, in reply, "go down and ask the Becken ronah (dark or black water, which the Niger is every where emphatically styled) whether it will be prudent and safe for the white men to embark on it or not, and I will be sure to acquaint you and them of my success, be it good or bad."
The following day the king intended to question the Niger, and the great hope of the Landers was, that the river would return a favourable answer.
The Landers were not ignorant that a present to an African king will generally effect wonders, it will even make the Niger return a favourable answer to an inquiry which, but for the present, would have been adverse. They therefore acted politically, and sent the king as a present, one of those beautiful silver medals which were cast during the American war, to which, was attached a large and valuable chain of the same metal; assuring the sable king at the same time, that he might now consider himself as the king of England's most particular friend, and that he could not make a more suitable return, than by assisting them them in their plan of journeying to the salt water by way of the Niger.
The present had the desired effect, for on the following day the king came to them with great joy, and informed them that he had been down to the Niger with his mallam, and that the result of his visit was highly favourable to their wishes as well as to his own, the river having promised to conduct them in safety its termination.
The Landers during their stay at Boossa, had to depend in great measure upon their own resources for their maintenance, their chief food consisting of guinea fowls and partridges, for their stock of articles, wherewith they could barter for provisions, was nearly exhausted. The market was already overstocked with buttons, needles were unsaleable; all their bits of coloured cloth were disposed of, and indeed almost every thing that would sell, reserving to themselves a few articles of some value as presents to the different chiefs along the banks of the Niger. Amongst other trifles disposed of, were several tin cases, which contained worthless and unpalatable portable soups, &c. These were labelled with slips of tin, which though rather dull and dirty, nevertheless attracted the admiration of many, and they were highly diverted to see one man in particular walking at large, and strutting about with "concentrated gravy," stuck on his head in no less than four places. He appeared quite proud of these ornaments, and was simpering with pleasure wherever he went.
The travellers left Boossa on the 11th August, and directed their course for Wowow, and having travelled a few miles, they crossed in a canoe a branch of the Niger, forming a pretty little river, and running nearly west, and is said to encompass the whole of Wowow. After a journey of about twelve miles, they entered the city of Wowow through the western entrance, and by desire, they galloped swiftly towards the king's residence, and fired off a couple of pistols as a signal of their arrival. The customs of this monarch were the most singular that had been yet observed in Africa. He came out to welcome the travellers, but it was contrary to etiquette for him to speak, or to enter into any kind of conversation, nor is any foreigner permitted to speak, whatever might be his rank, unless in presence of the representative of the chief from whom he last came. In the wall on each side of the entrance of the town was a large niche, in one of which the king stood fixed and motionless, with his hands clasped under his tobe, and supported on his bosom; and round a pole, which had been placed erect in the other niche, a naked youth had entwined his legs, remaining in breathless anxiety to be a spectator of the approaching interview.
While the king remained in the above position, without moving a single muscle, and which lasted till the Boossa messenger made his appearance, a singing woman drew near the person of her sovereign, and began to exercise her vocation in a tone of voice that displayed any thing but sweetness or melody, and so loud and shrill as to frighten away the birds from the trees near the spot.
The Boossa messenger, who had been so anxiously expected, at length arrived, and the spell, which had bound every one to the spot was dissolved in a moment; they were then conducted to the king, and formally introduced to him, but the grave eccentric old man shook hands with them, without taking them from the tobe in which they had been enveloped, or even condescending to look in their faces, for he never made it a practice to raise his head above a certain height, fearing that he should discover the person to whom he might be conversing gazing full in his countenance, to which he had a very strange, but unconquerable antipathy; the interview lasted but a moment, and they were hastily conducted to the house which was occupied by the late Captain Clapperton.
On the following morning, Richard Lander carried the presents to the king. The monarch appeared well pleased and cheerful, and expressed himself perfectly satisfied, though in a few minutes afterwards he despatched a messenger to inquire if they had not brought any coral beads with them from England. In compliance with the request which Richard Lander made to him, the king informed him, that he would sell them a canoe with the greatest pleasure. He was convinced, he said, that they would return in safety to their country by way of the Niger, which did not contain a single rock from Inguazhilligee to Funda.
It was the earnest, and oft repeated desire of the chief of Wowow, while they resided in the town, that they should return from Boossa, and spend the approaching holidays with him, to which they thought proper to accede, indeed the old man had behaved so well to them, that they did not like to make an ungrateful return. But his sister, the midiki, was jealous of her brother, because they had given him so good a character, and she said, she was apprehensive he might obtain from them more than she was willing he should have, and, therefore, she not only set her husband's mind against the measure, but she slandered and defamed his character most shamefully. This despicable vice of slander is universal in Africa, the people all speak ill of each other, from the monarch to the slave. They now found that they should be compelled to remain in Boossa, till the period arrived for their final departure from the country.
The expected messenger arrived from Wowow, with full power to treat with the midiki for the purchase of the canoe, and although the Landers were the parties most concerned in the business, they were not allowed to say anything about it. The bargain was, however, soon concluded; they were to give both their horses for the canoe, and if the king of Wowow should fancy the animals to be more than equivalent to the value of the boat, he promised to send them the balance in money (kowries). This was infinitely better than they could have managed the business themselves, indeed they could not have contrived matters half so well, for they had previously made a present of the youngest of the horses to the king of Boossa, but most likely, owing to Pascoe's misrepresentation, or rather his misinterpretation, the monarch was not made sensible of the circumstance. The canoe was to be sent to them in a day or two, when they determined to prepare her for the water without delay.
On Wednesday, August 25th, they despatched one of their men, named Ibrahim, to Coulfo, with their ass and a number of needles to sell. The king also sent a messenger with him, who was commissioned to visit all the towns and villages on the Nouffie side of the river, as far as the Fellata town of Rabba, and to request their chiefs and governors, in the name of the king of Boossa, to suffer them to pass down the river without injury or molestation.
The following is a singular trait in the African character. Not having any good salt, they sent Pascoe's wife to the king to request the favour of a little unadulterated salt, because there were such a great quantity of ashes, and other spurious ingredients, mixed up with that which is publicly sold in the markets, that they never could eat it with pleasure. Both the king and queen embraced the opportunity of admiring the shape and beauty of the salt box, and spoke in rapturous terms of the lustre of its appearance, and the ingenuity of its contrivance. "Allah! how wonderful," said they, "even the most trifling articles belonging to the white men, are fit for the use of the mightiest kings. Alas! Allah has given them all the glory and riches of the world, and its knowledge, and left none whatever for black men."
The king was affected! He thrust the vessel into the pocket of his tobe, smoothed it down with his hand, looked melancholy, and said, "How nicely it fits! what a beautiful thing! how convenient it would be in travelling." He then took it out again, turned it round and round, opened and shut it repeatedly, and then bestowing on it a last commendation, as outrageously as any of the former, it was returned filled with genuine salt. Who could not understand the meaning of all this? Now this handsome salt cellar was of latten, and was formerly a common round tinder box, and because they had nothing better for the purpose, they deprived it of the candlestick on its cover a short time before, and converted it to its present use. The tin, moreover, had been burnt off from many parts of it, and Pascoe's wife not being an admirer of cleanliness, it had lost much of its original brightness. The king's encomiums were nothing more than an indirect and ingenious solicitation of the article for his own use; which was further apparent by desiring the woman to relate to the Landers, no part of the conversation that had passed between them: or in other words, that she should tell them every syllable. They could not help admiring the delicacy of the king, and sent back the tinder box to him immediately. The bearer was rewarded handsomely for his trouble, and they received as many thanks, as when he accepted the silver medal and chain which they had presented to him.
It is by such means as this, that the chiefs and rulers of this country, ashamed of making a direct application for any thing in the possession of the travellers, to which they may have taken a fancy, endeavour to obtain it. If, however, the hint does not succeed in making a visible impression, less delicate measures are presently resorted to, and when every other expedient fails, they cast aside the reserve and bashfulness which had influenced them at first, and express their meaning in language which cannot be misunderstood. In this respect, the chiefs and governors are all alike, from Badagry to the metropolis of Yaoorie.
On the 31st, a messenger with a canoe arrived from the king of Wowow, but it was so very small, that it was wholly inadequate for their purpose. This was a most provoking circumstance, because a larger canoe was to be procured, which could not be done without a considerable loss of time. In fact, between the chief of Wowow and his sister, the midiki, the travellers were completely taken in. The horses given in exchange to the prince of Wowow for this sorry canoe, were large, handsome, and superior animals, worth in England at least sixty pounds, and the article they got in exchange for them was not worth so many pence. They heard that boats of a considerable size were kept at a small town on the banks of the Niger called Lever, and thither they resolved to proceed as soon as the Boossa messenger should have returned from Rabba, and get a canoe prepared with as much expedition as possible.
The Landers were now weary of their protracted stay at Boossa, and urged the king to hasten their departure, and after many scruples and much hesitation, he at length appointed the second day of the moon, that being, according to his opinion, the happiest and luckiest of all days. He could not, however, forbear expressing his deep regret at their determination to leave Boossa before the return of his messenger from Nouffie, as it might be detrimental to their own personal interests, and his own reputation also might suffer, if any thing should befal them on the river, but he had already given his word for their departure, and from that promise he would not swerve. On the same afternoon they wished to pay their respects to the king, previously to their departure, which they understood was to take place on the following morning; but to their surprise, he asserted that the moon would not be discernible that evening, and, therefore, that the following Monday would be the day of their departure. The moon, however, did shine fairly in sight of all the people; nevertheless, they made no further remark to the prince on the subject, thinking it might confuse and irritate him.
Every thing was now got ready for starting. As it was not their intention to call at many inhabited places on the banks of the Niger, they provided themselves with a great quantity of provisions, which consisted chiefly of three large bags of corn, and one of beans. They had likewise a couple of fowls and two sheep, so that they were of opinion, they should have food enough for all hands for three weeks or a month at least. To add to their stock, the king and midiki between them, gave them a considerable quantity of rice, honey, corn, and onions, and two large pots of vegetable butter, weighing not less than a hundred pounds.
To their now unspeakable joy, the long expected and wished for messenger arrived from Rabba, accompanied by two messengers from the king of Nouffie, who were to be their guides as far as Rabba, after passing which city, all the Nouffie territory to the southward, was under the government of Ederesa and his partisans. "The magia," said the Boossa ambassador, "was delighted with the intelligence, that white men were to honour his dominions with their presence, and as a proof of his friendly disposition towards you, and his interest in your welfare, he has not only sent his son as your companion and guide, but he has likewise despatched a messenger to every town on the banks of the Niger, either considerable or unimportant, even as far as Funda, which is beyond the limits of the empire, and he is commissioned to acquaint their inhabitants of the fact of your intention of proceeding down the river, and to desire them to assist you with their encouragement and support, as far as it lies in their power to do."
After some little consideration, the Landers knew not whether they ought to feel pleasure or regret, thankfulness or indifference, at the arrival of these men, and the occasion which brought them thither; at the time, they could only foresee that they would be a heavy burden on their funds, and as it happened, that they had the utmost difficulty in the world to support themselves, it would cause them additional trouble, expense, and uneasiness, to provide them with the bare necessaries of life. The king, however, had but one feeling on the subject, and that was unbounded delight; he capered round his hut with transport, when he saw their guides, and heard the message which they had to deliver, and after a burst of joy, he began to cry like a child, his heart was so full. "Now," said he, when he had become more composed, "whatever may happen to the white men, my neighbours cannot but acknowledge that I have taken every care of them, treated them as became a king, and done my best to promote their happiness and interests. They will not be able," continued the monarch with exultation, "they dare not have the effrontery to cast at me a reproach, like that which they bestowed on my ancestor; I can now safely entrust the white men to the care, protection, and hospitality of a neighbouring monarch, who, I am convinced, if not for my sake, at least for his own, will receive and entertain them with every mark of distinction and kindness, and feel that towards them I have done my duty, and let my neighbours see to it, that they do theirs."
On Monday, the 20th September, all were on the qui vine at a very early hour, ransacking their lumber, packing it up, and turning it out into the yard, whence it was conveyed to the water side. About breakfast time, the king and queen arrived at their hut, to pay them a farewell visit, and bestow upon them their last blessing. They brought with them two pots of honey, and a large quantity of goora nuts, strongly recommending them to present the latter to the Rabba chieftain, for that nothing which they might have in their possession, could so effectually conciliate his favour, procure them his friendship, and command his confidence.
It was nine o'clock in the morning when they arrived at the river side, where they found two canoes lying to receive their goods, which were quickly loaded. They had, however, been but a short time on the water, when they discovered that the smaller canoe, in which were six individuals and a number of sheep belonging to the Nouffie messengers, was over-laden, and in danger of sinking, and that both were very leaky, insomuch that it required three men to be constantly employed in baling out the water to keep them afloat. To lighten the smaller canoe, they took a man from her into their own, and afterwards they proceeded more safely, and with less apprehension, yet they were obliged to put into a small island, called Malalie, to get it repaired, for they were afraid to proceed any further with the small canoe, on account of the rocks, and the velocity of the current.
According to their estimation, the current was here running at the rate of five or six miles in an hour, and the bed of the river was full of rocks, some of which were only a few inches below the surface of the water, which occasioned it to make a loud rushing noise, and forewarn the canoe man of his danger. They now passed the boundaries of Boossa, on the eastern side of the river, and entered the dominions of the king of Nouffie. Towards evening they came to Inguazhilligee, having passed just before, a very large and pleasant, but straggling town, called Congie. Inguazhilligee is the first town on the Wowow ground, all above, on the western bank of the Niger, belonging to Boossa. Journeying along for a quarter of an hour without stopping at any place, they put into a market town, on a large and beautiful island, called Patashie, just in time to save themselves from a heavy shower. Here they were obliged to remain until the return of the messenger, whom they landed in the middle of the day, and sent to Wowow, for the purpose of informing the king of their departure from Boossa, and their intention to reside at Patashie till it might please him to send the large canoe, which they had purchased of him. They were now out of the protection of the friendly monarch of Boossa, who would have nothing further to do with them.
Patashie is a large, rich island, unspeakably beautiful, and is embellished with various groves of palm and other noble trees. It is tributary to Wowow, though it is inhabited solely by Nouffie people, who are considered honest, active, laborious, and wealthy. The hut in which they resided, exhibited a scene of revelry and mirth more becoming a native inn than a private dwelling.
The chief of the island, accompanied by the four messengers from Boossa and Nouffie, and several of his own people, all dressed "in their holiday best," paid them a visit in the earlier part of the morning, and out of compliment, it was supposed, remained with them till the evening, with the exception of a short absence in the middle of the day, during all which time they were employed in swallowing palm wine, which is procured in the island in great plenty, and in telling nonsensical stories. The Landers were heartily glad when they said it was time to depart, and having shaken hands with the ardour of drunkards, they took their leave, staggered out of the hut, and all went laughing away.
They were about to close their hut for the night, when a messenger arrived from the king of Wowow, with news not at all to their liking. He informed them that they were anxiously expected in that city from Boossa at the time of the holidays, and because they did not come agreeably to their promise, the prince could not conceal his chagrin, and was exceedingly angry, not only with the king of Boossa, who was the cause of their absence, but also with themselves. The messenger informed them that his sovereign had most certainly procured for them a canoe, which was laid up at Lever, but that if they wished, or rather if they were determined to have their horses back again, the king would send them in compliance to their wishes, "for who," said he, with much emphasis, "would presume to assert that the monarch of Wowow would keep the property of others? It would not be paying him that respect," he continued, which his rank and situation demanded, were the white men to leave his dominions and the country altogether, without first coming to pay him their respects, and he would therefore entreat them to pay a visit to Wowow for that purpose, or if both of them could not leave Patashie, he requested that Richard Lander would come and bid him adieu, because he had not done so when his illness compelled him to leave his city.
The monarchs of Boossa and Wowow seemed to entertain very different opinions regarding the journey of the Landers. The former insisting on the necessity of their proceeding down the Niger on the eastern or Nouffie side, and the latter making use of strong language to persuade them that the Yarriba side of the river would be the most convenient, the most agreeable, and the safest; and if they would make up their minds not to attend to the king of Boossa's advice, he would send a messenger with them, who should protect them even to the sea. This difference of opinion, they were apprehensive would involve them in a thousand perplexities, yet they could only be guided by circumstances.
At Boossa, they experienced the greatest difficulty and trouble in procuring the bare necessaries of life, but in the flourishing Patashie, provisions were sent to them from the chiefs of the two islands in such abundance, that half of them were thrown to the dogs. The natives of all ages displayed the greatest anxiety to see the white men, and large crowds assembled every day, and waited from morning to night patiently till they had gained the object of their visit. However, they were all as timid as hares, and if the Landers happened to look fixedly in their faces for a moment, most of them, more especially the females and the junior classes of both sexes, started back with terror, as if they had seen a serpent in the grass; and when the Landers attempted to walk near any of them, they ran screaming away, as though they had been pursued by a lion, or were in danger of falling into the jaws of a crocodile, so horrified were these poor people at the bare sight of a white man, and so frightful did their imaginations picture him to be.
On Friday, September 24th, Richard Lander landed for the purpose of proceeding to Wowow, and took possession of a house on the banks of the river, which had been prepared for him. The king of Wowow's messenger accompanied him, and having got everything ready as soon as he could, he commenced his journey to the city.
On his arrival at Wowow, he was too much fatigued to pay his respects to the sovereign, but on the following day, he had prepared himself for the visit to the king's house, but to his great surprise the eccentric old man excused himself from being seen on that day, on the plea that he had taken a ride in the morning to see his gardens, and the exercise had so much tired him, that he felt no inclination whatever to receive his visitors till the following day. It was, therefore, not until the 26th, that he granted Lander an audience, and he then said with the greatest indifference, "I have not yet been able to procure you the canoe which I promised to get, but I have no doubt that the ruler of Patashie will have it in his power to supply you with one to your satisfaction, for which purpose I will send an express to that island without delay, whom I will furnish with the necessary instructions to effect an immediate purchase."
Finding that nothing definitive could be arranged relative to the canoe, Lander prepared to take his departure, but previously to his setting out, he requested the monarch to show him his collection of charms, which were written on sheets of paper, glued or pasted together. Amongst them he discovered a small edition of Watts' Hymns on one of the blank leaves of which was written, Alexander Anderson, Royal Military Hospital, Gosport, 1804. From the Wowow chieftain, as well as from his good old brother, and their quondam Abba, Richard and his attendants received the most liberal hospitality, and on his taking his leave of them, they wished him farewell in the most cordial and affectionate manner.
On the return of Richard Lander to Patashie, preparations were instantly made for their departure, but after all their luggage had been packed up in readiness, information was brought them from the chief, that they could not start until to-morrow, because the Niger would receive a great influx of water during the night, which would be considerably in their favour. To raise any objection to this arrangement was considered as wholly useless, and therefore they quietly awaited the coming of the following day.
Between eight and nine in the morning, horses were brought from the chief and his nephew to take the Landers to the water side, where their luggage had been previously conveyed. Here they had to wait a considerable time till the canoes were brought from another part of the island, there being but one got ready at the time of their arrival. On the arrival of the canoes, and all their things had been removed into them from the beach, they were desired to ride to a landing place further down the island, because of the rocks, which were reported to intercept the stream at a little distance from the place whereon they stood, and to be very dangerous for canoes that were heavily laden. The venerable governor of Patashie, to whom they were under so many obligations, preceded them on the footpath, walking with a staff, and they reached the appointed place of embarkation exactly at the same moment as the canoes. After thanking all the friends that had accompanied them, they jumped on board, and pushed off from the shore, cheered by the natives that were present.
The current bore them rapidly along, and having passed down in front of one or two towns on the banks of the river, they came in sight of Lever, which was the place of their destination, it being about twenty miles from Patashie.
Their surprise was, however, great indeed, when instead of the proper person whom they expected would have received them, they were welcomed on shore by a man called Ducoo, who represented himself as the agent and confidential friend of the prince of Rabba, but their surprise was not a little increased on learning that a party of forty or fifty armed Fellata soldiers were also in the town. Ducoo treated them with the courtly politeness of a Frenchman, and was equally lavish in his compliments and offers of service; he walked with them to the chief of the town, to whom he took the liberty of introducing them, almost before he knew himself who or what they were; went himself and procured excellent lodgings for them, returned and sat down in their company to tell them some droll stories, and impart to them in confidence some very disagreeable news; then hastily arose, went out, and came back again with a sheep and other provisions, which he had obtained by compulsion from the chief, and finally remained with them till long after the moon had risen, when he left them to their repose.
The Landers now began to discover that they had been egregiously imposed upon, for in the first place they found, after all, that Lever did not belong to the king of Wowow, though it stands on his dominions, nor had that monarch a single subject here, or a single canoe, so that they were as far as ever they were from getting one, and with the loss of their horses to boot. They now found to their cost that they had been cajoled and out-manoeuvred by those fellows of Boossa and its adjoining state, whom they falsely conceived to be their dearest and best black friends. They had played with them as if they were great dolls; they had been driven about like shuttlecocks; they had been to them first a gazing stock, and afterwards were their laughing stock, and, perhaps, not unlikely their mockery; they had been their admiration, their buffoons, their wonder and their scorn, a by-word and a jest. Else why this double dealing, this deceit, this chicanery, these hollow professions? "Why," as Richard Lander says, "did they entrap us in this manner? Why have they led us about as though we had been blind, only to place us in the very lap of what they imagine to be danger? For can it be possible that the monarchs of Wowow and Boossa were ignorant of the state of things here, which is in their own immediate neighbourhood, and which have continued the same essentially for these three years? Surely," concludes Lander, "they have knowingly deceived us."
The Landers were now placed in a most unpleasant predicament; they could not possibly obtain a canoe according to the promise of the king of Wowow, and to take those which had been lent them by the chief of Patashie, appeared such a breach of confidence, that they could not prevail upon themselves to commit it, but the necessity of the case pleaded strongly in their favour. They had not the means of purchasing the canoes of the chief of Patashie, as the king of Wowow had adroitly managed to exhaust them of nearly all their resources; but when they began to talk of prosecuting their journey in the canoes belonging to the chief of Patashie, the canoe men stoutly resisted their right: fortunately, however, for them, their busy, restless friend Ducoo interfered on their behalf, and soon silenced their remarks, by threatening to cut off the head of him who should presume from that time to set foot in either of the canoes; and in order to give his menace the greater weight, he stationed two of his men to guard the forbidden boats till the sun went down, with drawn swords, and during the greater part of the night, another of his men paraded up and down the banks of the river near the spot as a watch, and this man kept up a noise by continually playing on a drum.
The four messengers, who had accompanied them from Wowow and Boossa, had hitherto been a great encumbrance upon the Landers, as their maintenance was by no means inconsiderable, at the same time, they were themselves in some measure dependent upon the native chiefs for their support. They were, therefore, heartily rejoiced to get rid of them, and having been paid their stipulated wages, they left the town in company to proceed to Wowow.
The question of the canoes was, however, by no means settled, for the Landers were on a sudden surprised by the arrival of a small party of men, who arrived in a canoe, from the chief of the island of Teàh, with a message to them, purporting that the canoes which they had, to the infinite surprise of the chief, detained at Lever, did not belong as was supposed, to his friend, the chief of Patashie, but were his own property, and as he did not acknowledge the authority of Wowow, but had ever been subject to the king of Nouffie, he considered that they could have no right whatever to the canoes in question, and, therefore, he entreated them to return the canoes by the hands of his messengers. The chief of Teàh asserted, that he had lent them, because he was willing to oblige the white men and his own neighbour, but he did not conceive it possible that they could make so ungrateful and unkind a return for his hospitality, and the respect and attention which it had been his pride and pleasure to show them. For their own parts, they could not forbear acknowledging the truth and justice of the observations of the Teàh chieftain, and blaming themselves for the step they had taken. They said further, that whatever might be the consequence, they had not the slightest objection to restore the canoes to their rightful owner; and provided the men from Teàh could obtain the consent of Ducoo, the priest, to take them away, they were at liberty to do so whenever they might think proper. But this, they were by no means disposed to do, for they both feared and hated Ducoo, and, therefore, they bribed the Nouffie messenger with a large sum of money to assist them in their project, and purposed taking away both canoes in the night time by stealth. These intentions were, however, frustrated by the watchful vigilence of Ducoo, who had mistrusted them long before they were made known to the Landers, and when he had actually detected their plans, he ordered the canoes to be pulled up on shore, two hundred yards at least from the water's edge, and observed with vehemence, "That after what he had done, should they again be launched into the water and taken away, he would instantly tie a rope round the necks of the chief of the town, and the Nouffie messenger that had accepted the bribe, and in that humiliating state, they should be driven like beasts to their sovereign, the magia."
On Friday the 3rd October, they were desired to get their things packed up, for that they would be allowed to proceed on their journey on the following morning. In pursuance of that arrangement, they had got all their luggage in readiness, and only waited the coming of the chief to take their departure, when to their great regret, one of his messengers entered their hut to apprise them, that they would be unable to depart until to-morrow, his master having been dissuaded from his original purpose by the officious, bustling priest, their friend and enemy. They submitted to their disappointment as patiently and silently as they could, and in the evening they obtained a solemn promise, that whatever might be the consequence, no one should divert him from the resolution he had formed of detaining them longer than that day, and that early on the following morning they should certainly depart.
Their surprise and displeasure may, however, be guessed, when after their goods had been removed from the hut into the yard, they were informed, that they would be compelled to remain in the town yet another day, notwithstanding all that the chief had told them on the day preceding. Their patience was now completely exhausted, and they were in great anger, for it was disheartening to be always deceived and trifled with by such scoundrels. Repairing, therefore, to a hut, in which they knew the chief passed the greater part of his time, they discovered him sitting on the ground in company with the artful Ducoo and the Nouffie messenger, and engaged in a very high dispute with both of them. Their unexpected and abrupt intrusion, in a moment cut short their wrangling, and they spoke with much emphasis of the shameful manner in which they had been treated, and expressed their determination of leaving Lever in a few hours, in defiance of them and all their power. With the most insolent effrontery in the world, Ducoo smiled at them, and replied, that they were entirely in his power--that they should do as he liked, and quit the town whenever he thought proper.
Such language as this they thought rather too bold, and they pretended to be in a violent passion, and quickly undeceived him on that point, threatening that if either he or any of his men, should presume to interfere with them in their intention; or proceedings or attempt to hinder them from getting away from the town, they would feel no more hesitation nor reluctance in shooting him, than if he had been a partridge or a guinea hen. The priest, who had never before seen any thing in them but mildness, was intimidated at the determined and resolute behaviour they had found it necessary to adopt; in a moment he was crest-fallen, and from being one of the most boisterous and consequential fellows in the world, became quite passive: yet his presence of mind did not forsake him, he stammered out a kind of apology, attempted to soothe them by soft language and submission, in which he found little difficulty, and did all in his power to effect a reconciliation. Having settled this business, the Landers went out, and assembling their men, attempted to draw their canoe to the river side, but the ground was even, and the boat so long and heavy, that notwithstanding all their exertions, they could move her only a few inches towards the river. The people were ashamed of themselves to see them labouring so hard, and to so little purpose, and Ducoo likewise, observing them, was convinced that they were in earnest, therefore, whispering a few words in the ear of the chief, they both came down to the spot, where they were toiling at the canoe, followed by a number of men; these, with the priest at their head, took the work out of their hands, and in less than two minutes the boat was floating on the water. Their luggage was then conveyed into the two canoes, and shortly afterwards they were supplied with three men to paddle them, with the assistance of their own. Here they took their farewell of the chief and the priest, the latter begging them very anxiously to speak well of him to his sovereign at Rabba.
It was not till after they were all in the canoes, and ready to push off, that those on shore discovered them to be overladen, and recommended them to hire one of immense size, which was lying alongside. Without stopping to make them any reply, or listen to any further nonsense, they desired their own men to push the boats out into the middle of the current, which was done very promptly, and the town of Lever, with its chief and inhabitants, was speedily out of sight and soon forgotten.
About one o'clock they landed at a considerable large and spacious town, called Bajiebo, inhabited by Nouffie people, although, it is situated on the Yarriba, or western side of the river. For dirt, bustle, and nastiness of all kinds, this place exceeded anything they had ever seen before. For two hours after their arrival they were obliged to wait in a close diminutive hut, till a more convenient and becoming habitation could be procured for their reception, and the pleasure of the chief with regard to them should be known. They were much incommoded by visitors, who scarcely allowed them to move or breathe, which, joined to the heat of the weather and the insufferable stench, rendered their situation truly comfortless and distressing.
They were at length removed from this horrible hole, and conducted to a hut in the heart of the town, in which wood fires had been burning the whole of the day, so that the wall was almost as warm as the sides of a heated oven, insomuch that it could scarcely be endured. Yet, to render it more unpleasant still, a large closely woven mat was placed before the door way, in order to prevent a thousand eyes from staring in upon them, and which excluded every breath of air. Their feelings during the whole of the night, were more distressing than could be conceived; they were almost suffocated with the closeness and intense heat of the room, and dreamt that they were being baked alive in an oven.
Bajiebo is a flourishing and important trading town, although not walled, and one of the largest and most populous that they had yet seen. The huts are erected so close to each other, and with so little regard to comfort, and a free circulation of air, that there is scarcely a foot path in the town wide enough for more than one man to walk on at a time, and not having the advantage of shady trees, the heat of the town was excessive and distressing.
The power of the Fellatas was here evidently very great. One of their number was styled chief, and had more authority and influence than the native ruler. They were obliged to make a present to each of these individuals, and other high and mighty personages were likewise desirous of obtaining a similar favour at their hands, but they made light of their conversation, and would not understand their enigmas. Before sunrise on the 5th October, their luggage was removed to the beach, and between six and seven o'clock they were once more upon the water. In the course of an hour after leaving Bajiebo, they passed by two towns of considerable extent, and in about an hour afterwards they arrived at an extensive town called Lechee, inhabited by Noufanchie, and said to be a place of considerable rank and consequence. Here they landed by express desire, and finding an empty grass hut near the spot, they entered and took possession of it, till such time as the chief should be made acquainted with their arrival. Here also their canoe men left them and returned to Bajiebo, where they had hired them.
They were not suffered to wait long, but in a few minutes received an invitation from the chief to come and see him; and having walked through a good part of the town, they at length approached his residence, and were introduced without ceremony or hindrance, into a large and lofty hut, where they discovered the chief sitting on a platform of mud, in great state, with about forty natives and Fellatas in earnest conversation on each side of him. He received them with great civility, and many demonstrations of gladness, and desired them to draw near his person, that he might have a better opportunity of looking at and talking to them. He appeared, however, unwilling for them to quit Lechee till the following day, and pressed them strongly to remain with him for the day, which, however, not all his solicitations nor importunities could induce them to accede to. After some trifling conversation, and a long and pithy harangue from a Fellata, they took their leave of him and his people, and instantly made their way back to the water side, where they waited in the grass hut for the appearance of the canoe men, with whom the chief had promised to supply them. After a considerable delay, a man for each canoe could only be procured, so that two of their own people were obliged to supply the place of others, as well as they could. Having got into their canoes, they pushed off from the shore, and proceeded at a good rate down the stream, along the side of a considerable island, which was within gunshot of the town, and after passing a large open village of respectable appearance, which was on the western bank, they put in at a small town, a few miles below, also on the Yarriba side of the river, where they were constrained to go in quest of other canoe men, because those from Lechee, though they had been with them only forty minutes, and had certainly not laboured very hard, had refused to proceed with them any further, nor could all their enticements induce them to forego the resolution which they had taken. The Landers were detained in their canoes for an hour and a half, exposed to a scorching sun, in order to obtain fresh canoe men. They at last proceeded on their journey, and in the evening arrived at a fishing town on a small island, which was called Madjie, and belonged to the Noufanchie. Here they were received with cheerfulness by the chief, who accommodated them with a roomy hut, sent them a quantity of dressed provisions, and otherwise treated them in the most hospitable manner.
At nine in the following morning, they landed near a small town to procure a fresh supply of canoe men, and having obtained them, they journeyed along the eastern side of the river, and in a few hours afterwards, they perceived the smoke of the far-famed Rabba ascending many miles before them. They stopped for a short time at a low, flat, swampy island called Belee, and visited a mean, dirty-looking town, where they were in a short time introduced to the chief, who, according to the report of their messenger, was a great, rich, and important personage. He informed them, that Mohammed, the magia's son, who had left them at Patashie, had returned from his father, in pursuance of his agreement, but instead of remaining at Rabba, as they had expected, he had come over to Belee, and had been waiting three days on the island in expectation of their arrival. The governor further informed them, that they would be obliged to remain at Belee, till the return of Mohammed to the island, for he had news of importance to communicate to them. "To-morrow," he said, "you will leave hence, and proceed to another island, which is further down the river, wherein it is arranged that you shall abide till your affairs be finally adjusted." There was some mystery about this information, which was unexpected by the Landers, and not very gratifying to them.
It was the evening before Mohammed returned to Belee, and he presented himself before them in a dripping state, with an excuse, that he had been upset in a canoe two or three times. After the first salutation was over, he informed them of his visit to his father, and its result. The magia had desired him to assure them of his best wishes in their welfare, and his determination to protect, support, and encourage them, as far as he was able. Mohammed then drew their attention to a young man, who had entered the hut with him, but whom they had not before observed, and introduced him as a messenger sent to them by the Fellata prince of Rabba. This man said, that his master, named Mallam Dendo, had commissioned him to acquaint them, that he heartily concurred with the king of Nouffie in the favourable opinions and sentiments which the latter entertained for them. With respect to their visiting Rabba, which he understood they were very much disinclined to do, he should not urge them, and rather imagined that they would be more comfortable and enjoy greater tranquillity, on an inland on the opposite side of the river, where he would recommend them to stop. The Fellata messenger concluded by observing, that they would be visited on the morrow by the king of the dark water, who would escort them to the island in question, of which he was the governor.
As early as five o'clock on the following morning, their canoes were loaded, and having breakfasted on a slice of yam, they were fully prepared to quit the island. But as it was not deemed either politic or proper to go away till the arrival of the great king of the dark water, who was hourly expected, and who might be inclined to construe their departure into contempt, they consented to await his coming. Rather, however, than remain in a close black hut, full of men, whose garments were generally covered with vermin, and rarely if ever cleaned, and who made it a common practice to sit on the mat where the two Landers slept, rather than undergo such a nuisance, they stepped into their canoes, and having pushed off from the land, they waited the arrival of the king of the dark water under the branches of a large tree, at a little distance from the town.
Between nine and ten, they heard a number of men singing, and keeping time to the motion of many paddles, and in a very few minutes, a canoe, which was paddled by a few men only, came in sight, and they knew by this that the water king was approaching. It was instantly followed by another, and much larger one, propelled by above twenty very fine young men, whose voices they had been listening to just before, and who were still continuing their song. The king of the dark water was with them. As the canoe drew nearer, they were not only surprised at its extraordinary length and uncommon neatness, but likewise at the unusual display of pomp and show which were observable in her. In the centre a mat awning was erected, which was variously decorated, and on the front of it hung a large piece of scarlet cloth, ornamented with bits of gold lace stitched on different parts of it. In the bow of the canoe were three or four little boys of equal size, who were clad with neatness and propriety; and in the stern sat a number of comely looking musicians, consisting of several drummers and a trumpeter, whilst the young men, who had the management of the boat, were not inferior to their companions either in decency of apparel or respectability of appearance.
As soon as their canoe arrived at the landing place, the water king came out from beneath the awning, and followed by the musicians and a suite of attendants, walked to the hut, in which all public matters were transacted, and whither in a few minutes the Landers were desired to repair. The chief of the island, with his elders and the more respectable of the people were seated, on their entrance, on each side of their important visitor, and the two Landers, as a mark of distinction, were invited to place themselves in front of him. When the usual compliments had passed on both sides, he informed them, with much solemnity, of his rank and title, he then alluded to the cause of his coming, which he said, was to do them honour, and repeated what had been previously told them by the king's son. This being done, he presented them with a pot of excellent honey, and two thousand cowries in money, with a large quantity of goora nuts, and which are held in such high esteem that the opulent and powerful alone have the means of procuring them. Having nothing further to say or do, they shook hands with his sable majesty, whose name was Suliken Rouah, expressed their acknowledgement for his handsome present, and returned to their boats.
It was exactly mid-day when Suliken Rouah re-embarked in his princely canoe, and quitted the island of Belee. Determined for once to make an attempt at a more respectable appearance, for heretofore it had been extremely mean and homely, they hastily constructed an awning of their sheets. It was the first time they had made use of such a thing, though they were without umbrellas, and till then had nothing but slight straw hats to protect their heads from the sun. Above the awning, they elevated a slender staff, on the top of which they fastened the national colours, the union flag, which was kindly given them by a gentleman on the coast, who was commandant of Anamaboo. When unfurled and waving in the wind, it looked extremely pretty, and it made their hearts glow with pride and enthusiasm as they looked on this solitary little banner. They thought it would also be of service to them, if they made as gay an appearance as the king and his followers, and accordingly Richard Lander put on an old naval uniform coat, which he had with him for state occasions, and John Lander dressed himself in as grotesque and gaudy a manner as their resources would afford. Their eight attendants also put on new white mahommedan tobes, so that their canoe, with its white awning, surmounted by the union flag, their canoe men in new dresses, and themselves appearing as officers, contributed not a little to the effect of the whole scene. The august king of the dark water, with his retinue in twenty canoes, condescendingly gave them the precedence, and theirs was the first that moved off from land, and led the way down the river towards Rabba.
For a little while, they continued to take the lead, but the chief soon went before them for two reasons, first, that he might have an opportunity of looking at them, and secondly, that they might have a fairer chance of seeing him in all his state, for which purpose, he had placed himself outside his awning, on an elevated and conspicuous seat. However, he only wished to get a few yards before them, for his canoe men soon lifted their paddles out of the water, and the boat fell back to its former situation. The musicians in the large canoe performed merrily on their instruments, and about twenty persons now sung at intervals in recitative, keeping excellent time with their paddles.
A brisk wind sprung up the river full in their faces, relieving them from the extreme heat of the weather, which was remarkably fine; the scene before them was very animating, and the whole of them were in high glee and spirits. Other canoes joined them, and never did the British flag lead so extraordinary a squadron. The king of the dark water might have been mistaken for a river god, and his wives, now and then showing their pretty black faces from under the awning, cast many an arch look at them with their sparkling, jetty eyes.
It was not long before their reverie was interrupted by a great noise from the adjacent land, and on turning, they perceived the banks of an island, called Zagozhi, which was lined with numbers of people, admiring their flag, and watching them very earnestly, by which they guessed that this was the place of their destination. The island was so uncommonly low that the houses and trees appeared as if they were standing in the water, as indeed many of them actually were. Theirs being the first canoe, before they landed on the island, they waited for the king to precede them, and the moment he set his foot on shore, they fired a salute of four muskets and three pistols. The king of the dark water was rather alarmed at this, and demanded whether they were going to make war on him, but he was soon relieved from his fear, by being told that it was an honour that they had been in the habit of paying to all the princes, whom they had met in their travels; which he no sooner understood, than he expressed himself much gratified by their attention.
The king himself went in quest of a dwelling house, and conducted them to one of the best which the island afforded; it was, however, miserably bad, for as the town was built on a marsh, every hut in it had the disadvantage, during the whole of the rainy season, of soft damp floors, and uncomfortable roofs. Their own hut had positively pools of water springing up out of the ground. The walls of the hut were built of mud from the river, strengthened and supported by wooden pillars, and ribs of the same materials; however, these do not prevent them from cracking in a hundred different places, and large chinks, admitting wind and rain, may be observed in the walls of every hut. They have all a very dirty and wretched appearance, although their inmates, generally speaking, were understood to be clean, opulent, and respectable. Having conducted them to the hut, the chief of the island shook hands with them very heartily, and assured them they should want for nothing. He soon provided them with doors of bamboo for their hut, and a number of mats to spread on the floor, which made it tolerably comfortable. In the evening, four large calabashes of stewed rice with fowls, and no less than ten gallons of petto or country beer were sent them.
About seven in the evening, messengers arrived from Rabba, to inform them that they should come early in the morning for the presents intended for their chief. They said that the king would not put them to the trouble of going to see him, as the town was full of Arabs, whose begging propensities would be very inconvenient to them. The Landers were much pleased with this intelligence, knowing very well the character of the Arabs, and they sent back word, that they would be still more obliged to him, if he would dispense with their going to the sansan, or camp, at a short distance from the town, to visit the king of Nouffie.
Rabba stands in an opposite direction to Zagozhi, and appears at the distance of about two miles, to be an immensely large, populous, and flourishing town. It is built on the slope of a gentle hill, and on a spot almost entirely bare of trees; the Niger here flowed in a direction to the south of east.
Chapter XXXVII
According to their announcement on the preceding day, the messengers from the chiefs arrived, bringing with them two fine sheep and a great quantity of rice, and it appeared that they would be required to give presents to nine people, before they should be able to get away from the place.
Having prepared the presents, the messengers were collected, and Richard Lander laid before each of them those that were intended for their masters, and in order to make them some reward, and secure their good will, he gave something to each of them, and dismissed them.
On the following morning they were visited by two young men, Arabs, from Rabba, one of whom was very eager to claim acquaintance with Richard Lander, and to bring to his memory certain scenes which had taken place on his former journey to Houssa. Having in some degree recovered from his surprise at his salutation, on looking at him more attentively, he recognized in him the very same individual, that had been employed by Captain Clapperton, whom he had abused and cheated, and who was subsequently engaged by Lander himself as a guide from Kano. He was the same person also, who decamped with Captain Pearce's sword, and a large sum of money in kowries. The fellow, however, on being taxed with his dishonesty, made very light of his offence, and with the utmost effrontery begged every thing that he saw, so that the Landers lost their temper with the scoundrel, and turned him out of the hut in disgust. He, however, could not believe that they were in earnest with him, "Oh, it must be all sport," said he, but at last they threatened to shoot him, if ho did not go about his business, and being apprehensive that they would put their threats into execution, he ran off as fast as he could.
The market at Rabba is very celebrated, and considered by traders as one of the largest and best in the whole country, of which it may be styled the emporium. On one market day, between one and two hundred men, women, and children were exposed for sale in ranks and lines, like the oxen at Smithfield. These poor creatures had for the most part been captured in war. The price of a strong healthy lad was about forty thousand kowries, (£8 sterling,) a girl fetches about fifty thousand, and perhaps more, if she be at all interesting. The value of men and women varies according to their age, and abilities.
The situation of the travellers now assumed a critical aspect, for early one morning, Mallam Dendo, the old king of Rabba sent for Pascoe in a great hurry, with a message that he was waiting impatiently his arrival at Rabba, having something of the utmost consequence to communicate. As may be easily conjectured, the Landers were rather surprised at this unexpected summons, and waited Pascoe's return with much anxiety, for they had no doubt whatever, that themselves were principally concerned in it. When, however, he did come back, and entered the hut, he looked very wistfully, and informed them with considerable agitation both of voice and manner, that Mallam Dendo had expressed to him the greatest dissatisfaction at the things which he had received from them as presents, declaring them to be perfectly worthless, and with the exception of the looking-glass, "fit only for a child," that he well knew they could have sent him something more useful and of greater value, if they had thought proper; but that if they persisted in their refusal to do so, he should demand of them their guns, pistols, and powder, before he would consent or permit them to leave Zagozhi.
This news made them very uneasy and unhappy, and they sat down in gloom and thoughtfulness without uttering a word, for they believed this to be a death-blow to all their hones. To part with the only defensive weapons in their possession, they felt determined not to do, for they knew if they were to be deprived of them, they should be entirely in the power of a set of fellows remarkable neither for generosity nor nobleness of principle, without the means of helping themselves, and they resolved never to part with their guns, unless compelled to do so by the most urgent necessity. Having reflected deliberately on their situation, they felt convinced that something on their part must be done by way of conciliation, if they had any intention of quitting the country, and of prosecuting their enterprise. On a sudden, they thought of Mr. Park's tobe, which was given to them by the king of Boossa, and they hoped that in consequence of the splendour of its appearance, and its intrinsic value, it might prove an acceptable present to the covetous prince, and be the means of effecting a perfect reconciliation between them. They therefore immediately despatched Ibrahim with it to Rabba, although their hearts misgave them at the time, that it would, after all, be thought lightly of, as an excuse for further extortions.
In this, however, they were agreeably disappointed, for in less than two hours after his departure, Ibrahim returned from his errand with a quick step and cheerful looks, and informed them that the tobe was accepted by the prince with rapturous admiration. By this present they had made him their friend for ever. "Ask the white men," said he, "what they would desire, and if Rabba can supply them with it, tell them they shall always have it. Well," he continued, "I must purchase this tobe, I will not accept it as a gift; that would be against my principles, and besides, it would be wrong for me to be guilty of such injustice. Now I shall be something like a king," he added, turning the tobe inside and out; "let no man know of it, my neighbours will behold me with envy, and as for my own people, I will surprise them some morning by putting it on when they are going to war: it will dazzle their eyes. How great will be their astonishment?" In this manner the king of the Fellatas talked to Ibrahim.
On the following day, Pascoe was sent to Rabba, well tutored by his masters, and in consequence of the offer made by the king to make them any compensation for the handsome tobe, Pascoe informed him, that the first wish of the white men was to obtain a large canoe, and to pursue their journey on the Niger as fast as possible. He promised to settle the business of the canoe, and sent some presents to the Landers, which at the time were very acceptable.
They had, however, scarcely got over the dilemma with the king of Rabba, than a messenger arrived to that monarch from the king of Nouffie, who had despatched him privately to Mallam Dendo, with an intimation to him, that if it met with his approbation, he (the magia) would order the white men to be detained at Zagozhi, until they would consent to make him a present of a certain number of dollars, or something equivalent to them in value; that he disbelieved the story of their poverty altogether, and would therefore search their luggage, in order to discover whether their assertion were true or false, that they had no greater presents to make.
So much dissimulation, meanness, and rapacity, which this trait in his character exhibited, they had little reason to expect from the king of Nouffie, after expressing for them so warmly and repeatedly as he had done, protestations of the most cordial, candid, and lasting friendship. They could not forbear feeling very indignant at this foul breach of the laws of hospitality and good faith, which previously to this act, they had experienced in every part of the country. Perhaps it was well that they had presented the prince of Rabba with Mr. Park's tobe, for he treated the message and its bearer with contempt, and answered energetically, "Tell the magia, your sovereign, that I would rebuke him for this expression of his sentiments, and that I detest his base insinuations; that I will never consent to his wishes, and that I reject his proposal with disdain. What! shall the white men, who have come from such distant lands to visit our country, who have spent their substance amongst us, and made us presents before we had leisure to do any good for them, shall they be treated so inhumanly? never! They have worn their shoes from their feet, and their clothes from their persons, by the length and tediousness of their journeys; they have thrown themselves into our hands, to claim our protection and partake of our hospitality; shall we treat them as robbers, and cast them from us like dogs? Surely not. What would our neighbours, what would our friends--our foes say to this? What could be a greater reproach than the infamy, which would attach itself to our characters, and to our name, should we treat these poor, unprotected, wandering strangers, and white men too, in the manner your monarch, the king of Nouffie proposes? After they have been received and entertained with so much hospitality and honour in Yarriba, at Wowow, and at Boossa, shall it be said that Rabba treated them badly? that she shut her doors upon them and plundered them? No, never! I have already given my word to protect them, and I will not forfeit that sacred pledge for all the guns and swords in the world." Such was the answer of a man whom we call a savage--it was worthy of a prince and a Christian.
It was now high time that their journey should be completed, for their goods were very nearly exhausted, and so far from being in a condition to make further presents, their means were scarcely adequate to procure the bare necessaries of life. Their stock of cloth, looking-glasses, snuff-boxes, knives, scissors, razors, and tobacco pipes, had been already given away, and they had only needles and a few silver bracelets left, to present to the chiefs whom they might reasonably expect to fall in with on their voyage down the Niger.
The population of Zagozhi cannot well be estimated on account of its lowness, and the prevailing flatness of the country round, on which neither a hillock nor eminence of any kind can be discerned. However, it must be immense, and the Landers considered it to be one of the most extensive and thickly inhabited towns, as well as one of the most important trading places in the whole kingdom of Nouffie, not excepting even Coulfoo.
Having at length received permission to quit Zagozhi on the following day, to pursue their journey down the Niger, they made the necessary preparations for their departure. They were in hope of obtaining a canoe capable of holding the whole of their party, as it would be a much more satisfactory arrangement for them, and more convenient than two small ones. The chief of the island promised to send a messenger with them as far as Egga, which was the last town down the river belonging to the Nouffie territory. The chief was, however, unwilling to part with a canoe under any consideration, yet as a token of his friendship and regard, he offered to spare them one for twenty thousand kowries, in addition to their own canoe, which they had brought from Patashie. A messenger from the prince of Rabba arrived just after this proposal had been made to them, with full powers to treat with the "King of the dark water" for the canoe. In a short time, he returned from his errand, with the pleasing intelligence of his having succeeded in obtaining the long-talked-of canoe, and which was to be in readiness to receive them on board at an early hour on the following morning.
On Friday, October 16th, they rose at an early hour, to pack up their clothes, and to get their luggage ready for embarkation. But when this was all done, they met with a sudden and unforeseen embarrassment, for the sable king of the dark water laughed at the idea of giving them a canoe on the faith of receiving payment from the prince of the Fellatas, and at first, he even refused to deliver up their own canoe, which they had brought from Patashie, and which they had kept with so much anxiety and trouble. At length, however, he consented to restore to them all their property, and the whole of the articles were accordingly moved into the canoes.
When all this was done, and they were quite ready to start, the old chief came down to the water side to bid them farewell, according to his avowed purpose, but in reality to offer them a commodious canoe in exchange for their own, if they would consent to give him ten thousand kowries in addition to them. They had fortunately realized a sufficient number of kowries from the sale of needles at Rabba, and while Richard Lander was shifting the things from their own canoe into another, John Lander walked back with the old chief to his residence, where he found all the people of the house gathered round the trunk of a large tree, which was burning in the hut. Here he paid the chief ten thousand kowries for the canoe, which having done, he rejoined his brother at the water side.
The canoes made here are of a particular description, very much resembling what are called punts in England, but are perfectly straight and flat bottomed. They are generally formed out of one log of wood, and are of an immense size; that which the Landers purchased, was about fifteen feet in length and four in breadth, but they are sometimes made nearly as large again. To this offer the Landers most willingly acceded, and as soon as all the goods were transferred into the purchased canoe, they found, after all, that it was not nearly large enough for their purpose, independently of its being extremely leaky, and patched up in a thousand places; they had been prevented from perceiving the canoe's defect before, by the excitement of preparation, and the hurry of departure. They now saw that they had been cheated by the artful king of the dark water, but rather than enter into an interminable dispute on the subject, which might involve them in further difficulties, they held their peace and put up with the imposition without a murmur; after, getting all their luggage into her, they waited for the arrival of a messenger, who was to have accompanied them a little way on their journey, but as he did not come, they resolved to depart without him, so bidding farewell to the king of the dark water, and hundreds of spectators who were gazing at them, they fired two muskets, and launching out into the river, they were soon out of sight of Zagozhi.
Chapter XXXVIII
They paddled along the banks at a distance of not less than thirty miles, every inch of which they had attentively examined, but not a bit of dry land could anywhere be discovered, which was firm enough to bear their weight. Therefore, they resigned themselves to circumstances, and all of them having been refreshed with a little cold rice and honey, and water from the stream, they permitted the canoe to drive down with the current, for their men were too much fatigued with the labours of the day to work any longer. But here a fresh evil arose, which they were unprepared to meet. An incredible number of hippopotami arose very near them, and came plashing and snorting and plunging all round the canoe, and placed them in imminent danger. Thinking to frighten them off, they fired a shot or two at them, but the noise only called up from the water, and out of the fens, about as many more of their unwieldy companions, and they were more closely beset than before. Their people, who had never in all their lives been exposed in a canoe to such huge and formidable beasts, trembled with fear and apprehension, and absolutely wept aloud; their terror was not a little increased by the dreadful peals of thunder, which rattled over their heads, and by the awful darkness which prevailed, broken at intervals by flashes of lightning, whose powerful glare was truly awful.
However, the hippopotami did them no kind of mischief whatever; no doubt at first when they interrupted them, they were only sporting and wallowing in the river for their own amusement, but had they upset the canoe, the travellers would have paid dearly for it.
Having travelled, according to their own computation, a distance little short of a hundred miles, they stopped at a small insignificant fishing village called Dacannie, where they were very glad to land. The Niger here presented a very magnificent appearance; and was reckoned to be nearly eight miles in breadth.
Whilst they were at breakfast, under the shelter of a tree, the promised messenger from Zagozhi arrived, and introduced himself to them. He said that he had followed their track during the night, and had heard the report of their guns, but though he strove to come up with them, yet he had not been able.
It was between nine and ten in the morning, that the guide desired them to proceed onwards, promising to follow them in a few minutes. With this arrangement they cheerfully complied, and instantly pushed off the shore, for of all persons, a messenger is the most unpleasant companion; he is fond of procrastination, sullen when rebuked, and stops at every paltry village wherein he fancies that he can levy his contributions without the fear of interruption.
The messenger, whom they had left at Dacannie, soon overtook them, and kept company with them till they drew near to two cities of prodigious extent, one on each side of the river, and directly opposite each other. To that lying on the right, the guide expressed his intention of going, and endeavoured to entice the Landers with many promises to accompany him there, but they refused, for they had formed a resolution to husband their resources to the utmost of their ability, and consequently to land at little hamlets only, where they might do just as they pleased, without being amenable for their actions to those powerful beings, who are styled "the mighty" of the earth.
They now took leave of the Zagozhi messenger, who promised to follow them as before, and in an hour afterwards they put into a small village, situated on an island called Gungo, the natives of which appeared to be a mild, inoffensive, quiet, and good-natured people. About sunset, the inhabitants of the whole island, amounting to about a hundred men, women, and children, dressed in very decent apparel, and headed by their chief, a venerable old man, paid them a visit. The chief was dressed in the mahommedan costume, and he arranged his people, and made them sit down round the hut which the Landers occupied, in the most orderly manner. The men evinced no alarm, but the women and pretty little plump-faced children were much frightened at their white faces, and seemed not a little glad to get away. Before they retired, they distributed about two hundred needles among them, and they went away highly pleased with their present.
At Zagozhi, they had been strongly recommended to put into a large and important trading town called Egga, which was reported to be three days journey down the river from thence, and they had been promised a guide or messenger to accompany them thither, but they had neither heard nor seen any thing of him since the preceding day. From motives of prudence, however, they thought proper to make inquiries concerning the Egga, of which they had been told, lest by any means, they should pass it without seeing it.
About mid-day they touched at a large village to inquire whereabouts Egga lay, and they were informed that they had not a long way to go. They journeyed onwards for about an hour, when they perceived a large, handsome town, behind a deep morass. It was the long-sought-for Egga, and they instantly proceeded up a creek to the landing place. The town was upwards of two miles in length, they halted a few minutes before landing, no one having conveyed intelligence of their arrival to the chief. A young Fellata was the first who invited them on shore, and they despatched Pascoe to the chief to tell him who they were, and what they wanted. He quickly returned, saying that the old chief was ready to receive them, and they immediately proceeded to his residence.
In a few minutes, they arrived at the Zollahe or entrance hut, in which they found the old man ready to receive them. They discovered him squatting on a cow's hide, spread on the ground, smoking from a pipe of about three yards long, and surrounded by a number of Fellatas, and several old mallams. They were welcomed in the most friendly and cordial manner, and as a mark of peculiar distinction, they were invited to seat themselves near the person of the chief. He looked at them with surprise from head to foot, and told them that they were strange-looking people, and well worth seeing. Having satisfied his curiosity, he sent for all his old wives, that they might do the same; but as they did not altogether relish so much quizzing, they requested to be shown to a hut. A house, "fit for a king," to use his own expression, was speedily got ready for their reception, and as soon as he had learnt with surprise, that they subsisted on the same kind of food as himself, they were led to their dwelling, and before evening received a bowl of tuah and gravy from his wives. They were soon pestered with the visits of the mallams and the chief's wives, the latter of whom brought them presents of goora nuts as a sort of introduction to see them. As soon as the news of their arrival spread through the town, the people flocked by hundreds to their hut, for the purpose of satisfying their curiosity with a sight of the white people. The mallams and the king's wives had given them trouble enough, but the whole population of Egga was too much for them, so that they were literally obliged to blockade the doorways, and station three of their people at each to keep them away.
The Landers were extremely anxious to expedite their departure from Egga, for although the old chief was extremely kind and hospitable, yet the annoyance from the natives was more than could be borne; for they never could have a moment of rest, their windows and doorways being blocked up by visitors, so that they were literally prevented from inhaling the fresh air, but were like prisoners in a cage to be examined and quizzed by every one, who thought they could pass their jokes with impunity.
Having expressed their intention of continuing their journey, the elders of the town remonstrated with them, that it would be highly dangerous to go by themselves, and endeavoured to persuade them to alter the arrangement for their own sakes. They promised to procure them a convoy of traders, if they would consent to wait three days longer, which was to leave Egga at the end of that time to attend a famous market called Bocqua. When they sent word to the chief that they intended departing on the following day, he begged of them to remain a few days longer, declaring the banks of the river to be inhabited by people, who were little better than savages, and plundered every one that came near them. He was then asked, if he would send a messenger with them, but he refused, saying, that the Fellata power and his own extended no further down the river; that Egga was the last town of Nouffie, and that none of his people traded below it. "If that be the case," said Richard Lander, "it will be as safe for us to go to-morrow as any other day," and with this determination he left him.
He then proceeded to give directions for his people to prepare themselves for starting, when to the great astonishment of himself and his brother, Pascoe and the mulatto Ibrahim were the only two who agreed to go, the rest of them refusing to a man. Richard said all he could to them to change their determination; he talked to them half an hour, telling them they were cowards, and that his life and that of his brother were as good as theirs, but he could not make the slightest impression upon them, and therefore told them to go out of his sight, and that they would do without them. Partly, however, by threats, and partly by bribes, the men agreed to accompany them, although the impression could not be effaced from their minds, that they were going where they should be murdered, or at least sold as slaves.
At length every thing being in readiness, they bade farewell to the old chief, and several of the principal inhabitants came hurrying down to the waterside to take their leave, to give them their blessing, and to wish them a successful voyage. The men at first paddled sluggishly, and the canoe went slowly through the water, for which reason they were two hours before they reached the middle of the river. A few miles from the town, they saw with emotions of pleasure a seagull, which flew over their heads, which to them was a most gratifying sight, for it reminded them forcibly of the object which they had in view, and they fondly allowed it to confirm their hopes, that they were drawing very near their journey's end.
For many miles they could see nothing but large, open, well-built villages on both banks of the river, but more especially on the eastern, yet they touched at none of these goodly places, but continued their journey till the sun began to decline, when they stopped at a small hamlet on an island, with the intention of sleeping there, cut the inhabitants mistrusted their intentions, and were alarmed at their appearance; they would not even grant them an accommodation for the night, although they assured them, that the most homely, the most shattered hut would answer their purpose; fearing, however, that they might enforce their request, they did all they could to induce them to proceed onwards a little further, when they would arrive at a city of considerable importance called Kacunda, where plenty of provisions could be obtained, and where the inhabitants would pay the greatest attention to them.
Kacunda is situated on the western bank of the river, and at a little distance, it has an advantageous and uncommonly fine appearance. The only access to the town was by winding channels, that interspersed an unwholesome swamp, nearly two miles in breadth. It was evening when they arrived there, and the people at first were alarmed at their appearance, but they were soon welcomed on shore by an old mahommedan priest, who speedily introduced them into an excellent and commodious hut, once the residence of a prince, but then the domicile of a schoolmaster.
Kacunda, properly speaking, consists of three or four villages, all of them considerably large, but unconnected, though situated within a very short distance of each other. It is the capital of a state or kingdom of the same name, which is quite independent of Nouffie, or any other foreign power. The only dress that the natives wear, is a piece of cotton cloth round the loins. The women wear small ear-rings of silver, but use no paint, nor do they bedaub their persons with any sort of pigment.
On the morning subsequently to their arrival, a large double bank canoe arrived at Kacunda, and they shortly found that the king's brother had come in her to pay them a visit. He was saluted on landing with a discharge from five old rusty muskets. A messenger was immediately despatched to the Landers, announcing that he was ready to see them. Their meeting was very cordial, and they shook hands heartily with him, and explained to him their business. He brought a goat as a present, and in return Richard Lander presented him with a pair of silver bracelets, but he did not appear to be much interested about them, or indeed to care at all for them, but looking round their room, he perceived several little things to which he took a fancy, and which being of no value whatever to them, were readily presented to him.
They had now become great friends, and he commenced giving them a dreadful account of the natives down the river, and advised them by no means to go amongst them, but return by the way they had come. He said to them with much emphasis, "If you go down the river, you will surely fall into their hands and be murdered." "Go we must," said Richard Lander, "if we live or die by it, and that also on the morrow." He was then asked if he would send a messenger with them, for that he might ensure their safety, coming from so powerful a person as the chief of Kacunda. But he replied directly, "No, if I were to do such a thing, the people at the next town would assuredly cut off his head;" but, he added, "if you will not be persuaded by me to turn back, and save your lives, at least you must not leave this by day light, but stop until the sun goes down, and then you may go on your journey, you will then pass the most dangerous town in the middle of the night, and perhaps save yourselves." He was asked, if the people of whom he spoke had muskets, or large canoes. To which he replied, "Yes, in great numbers, they are very large and powerful, and no canoe can pass down the river in the day time, without being taken by them and plundered; and even at night, the canoes from here are obliged to go in large numbers, and keep close company with each other to make a formidable appearance in case of their being seen by them."
The Landers had no reason whatever to doubt this information, and being aware how little they could do, if they should be attacked by these formidable fellows, they determined on going at night, according to the custom of the natives, and proposed starting at four o'clock on the evening of the morrow. The chief's brother was apprised of their intentions, at which he seemed quite astonished, and they doubted not that this determined conduct, which they had every where shown, and apparent defiance of all danger, in making light of the dreadful stories, which were related to them, had great influence on the minds of the people, and no doubt inspired them with a belief that they were supernatural beings, gifted with more than ordinary qualifications. Having communicated their intentions to their friend, and given him all the little trifling things he wished for, he departed with the present for his brother the chief.
On the following day, he again paid them a visit, urging them by every argument which he could think of, to defer their departure for their own sakes for two or three days, in order that canoes might be got ready to accompany them on their voyage, and he endeavoured again to impress upon their minds the danger, which they should inevitably incur, if they were determined to go alone. They, however, paid little attention to his remarks, further than that they consented to wait till the afternoon, for a man to accompany them in the capacity of messenger, to the so much talked of Bocqua market, where, it was asserted, they should be perfectly safe, and beyond which place the people were represented as being less rapacious, so that little fear was to be entertained from them. As the afternoon approached, they inquired in vain for the promised guide, and when they found that the chief, or rather his brother, felt no disposition whatever to redeem his pledge, they made immediate preparations to leave the town, to the manifest disappointment of the latter, who made a very dolorous lament, and did all in his power, except employing actual force, to induce them to change their resolution.
They now ordered Pascoe and their people to commence loading the canoe, but the poor fellows were all in tears and trembled with fear; one of them in particular, a native of Bonny, said, that he did not care for himself, as his own life was of little consequence, all he feared was, that his masters would be murdered, and as he had been with them ever since they had left the sea, it would be as bad as dying himself, to see them killed.
In pursuance of their plans, on the same afternoon, they bade adieu to the inhabitants of Kacunda, and every thing having been conveyed to the canoe, they embarked and pushed off the shore, in the sight of a multitude of people. They worked their way with incredible difficulty through the morass, before they were able to get into the body of the stream, and being now fairly off they prepared themselves for the worst. "Now," said Richard Lander, "my boys," as their canoe glided down with the stream, "let us all stick together; I hope that we have none amongst us, who will flinch, come what may."
They had proceeded some distance down the river, when seeing a convenient place for landing, the men being languid and weary with hunger and exhaustion, they halted on the right bank of the river, which they imagined was most suitable for their purpose. The angry and scowling appearance of the firmament forewarned them of a shower, or something worse, which induced them hastily to erect an awning of mats under a palm tree's shade. The spot for a hundred yards was cleared of grass, underwood, and vegetation of all kinds: and very shortly afterwards, as three of their men were straggling about in the bush, searching for firewood, a village suddenly opened before them; this did not excite their astonishment, and they entered one of the huts which was nearest them, to procure a little fire. However, it happened only to contain women, but these were terrified beyond measure at the sudden and abrupt entrance of strange-looking men, whose language they did not know, and whose business they could not understand, and they all ran out in a fright into the woods, to warn their male relatives of them, who were labouring at their usual occupations of husbandry. Mean time, their men had very composedly taken some burning embers from the fire, and returned to their masters, with the brief allusion to the circumstance of having discovered a village. This at the time was thought lightly of, but they rejoiced that they had seen the village, and immediately sent Pascoe, Ibrahim and Jowdie, in company to obtain some fire, and to purchase some yams. In about ten minutes after, they returned in haste, telling them that they had been to the village, and asked for some fire, but that the people did not understand them, and instead of attending to their wishes, they looked terrified, and had suddenly disappeared. In consequence of their threatening attitudes, Pascoe and his party had left the village, and hastened back to their masters.
Totally unconscious of danger, the Landers were reclining on their mats, for they too, like their people, were wearied with toil, and overcome with drowsiness, when in about twenty minutes after their men had returned, one of them shouted with a loud voice, "War is coming, O war is coming!" and ran towards them with a scream of terror, telling them, that the natives were hastening to attack them. They started up at this unusual exclamation, and looking about them, they beheld a large party of men, almost naked, running in a very irregular manner, and with uncouth gestures, towards their little encampment. They were all variously armed with muskets, bows and arrows, knives, cutlasses, barbs, long spears, and other instruments of destruction; and as they gazed upon this band of wild men, with their ferocious looks and hostile appearance, which was not a little heightened on observing the weapons in their hands, they felt a very uneasy kind of sensation, and wished themselves safe out of their hands.
Their party was at this time much scattered, but fortunately they could see them coming to them at some distance, and they had time to collect their men. They resolved, however, to prevent bloodshed, if possible; their numbers were too few to leave them a chance of escaping by any other way. The natives were approaching fast, and had nearly arrived close to the palm tree. Not a moment was to be lost. They desired Pascoe and all their men to follow behind them at a short distance, with the loaded muskets and pistols; and they enjoined them strictly not to fire, unless they were first fired at. One of the natives, who proved to be the chief, was perceived to be a little in advance of his companions, and throwing down their pistols, which they had snatched up in the first moment of surprise, the two Landers walked very composedly and unarmed towards him. As they approached him, they made all the signs and motions they could with their arms, to deter him and his people from firing on them. His quiver was dangling at his side, his bow was bent, and an arrow, which was pointed at their breasts, already trembled on the string, when they were within a few yards of his person. This was a highly critical moment--the next might be their last. But the hand of Providence averted the blow, for just as the chief was about to pull the fatal cord, a man that was nearest him rushed forward and stayed his arm. At that instant the Landers stood before him, and immediately held forth their hands; all of them trembling like aspen leaves; the chief looked up full in their faces, kneeling on the ground; light seemed to flash from his dark rolling eyes; his body was convulsed all over, as though he was enduring the utmost torture, and with a timorous, yet indefinable expression of countenance, in which all the passions of human nature were strangely blended, he drooped his head, eagerly grasped their proffered hands, and burst into tears. This was a sign of friendship, harmony followed, and war and bloodshed were thought of no more. Peace and friendship now reigned amongst them, and the first thing that they did was, to lift the old chief from the ground, and convey him to their encampment.
The behaviour of their men afforded them no little amusement, now that the danger was past. Pascoe was firm to his post, and stood still with his musket pointed at the chief's breast during the whole of the time. He was a brave fellow, and he said to his masters, as they passed him to their encampment with the old man, "If the black rascals had fired at either of you, I would have brought the old chief down like a guinea fowl." As for their two brave fellows, Sam and Antonio, they took to their heels, and scampered off as fast as they could, directly they saw the natives approaching them over the long grass, nor did they make their appearance again, until the chief and all his people were sitting round them.
All the armed villagers had now gathered round their leader, and anxiously watched his looks and gestures. The result of the meeting delighted them, every eye sparkled with pleasure; they uttered a shout of joy; they thrust their bloodless arrows into their quivers; they ran about as though they were possessed of evil spirits; they twanged their bowstrings, fired off their muskets; shook their spears; clattered their quivers; danced, put their bodies into all manner of ridiculous positions; laughed, cried, and sung in rapid succession; they were like a troop of maniacs. Never was a spectacle more wild and terrific. When this sally of passion to which they had worked themselves, had subsided into calmer and more reasonable behaviour, the Landers presented each of the war-men with a number of needles, as a farther token of their friendly intentions. The chief sat himself down on the turf, with one of the Landers on each side of him, while the men were leaning on their weapons on his right and left. At first, no one could understand what the Landers said, but shortly after an old man made his appearance, who understood the Houssa language. Him the chief employed as an interpreter, and every one listened with anxiety to the following explanation given by the chief.
"A few minutes after you first landed, one of my people came to me, and said that a number of strange people had arrived at the market place. I sent him back again to get as near to you as he could, to hear what you intended doing. He soon after returned to me, and said that you spoke in a language which he could not understand. Not doubting that it was your intention to attack my village at night, and carry off my people, I desired them to get ready to fight. We were all prepared and eager to kill you, and came down breathing vengeance and slaughter, supposing that you were my enemies, and had landed from the opposite side of the river. But when you came to meet us unarmed, and we saw your white faces, we were all so frightened that we could not pull our bows, nor move hand or foot; and when you drew near me, and extended your hands towards me, I felt my heart faint within me, and believed that you were Children of Heaven, and had dropped from the skies." Such was the effect that the Landers had produced on him, and under this impression, he knew not what he did. "And now," said he, "white men, all I want is your forgiveness." "That you shall have most heartily," said the Landers, as they shook hands with the old chief; and having taken care to assure him that they had not come from so good a place as he had imagined, they congratulated themselves, as well as him, that this affair had ended so happily. For their own parts, they had reason to feel the most unspeakable pleasure at its favourable termination, and they offered up internally to their merciful Creator, a prayer of thanksgiving and praise for his providential interference in their behalf. It was indeed a narrow escape, and it was happy for them that their white faces and calm behaviour produced the effect it did on these people; in another minute their bodies would have been as full of arrows as a porcupine's is full of quills.
They now ascertained that the place where they now were, was the famous Bocqua market place, of which they had heard so much talk, and that the opposite bank of the river belonged to the Funda country. Their interpreter was an old Funda mallam, who understood the Houssa language perfectly, and was come to Bocqua to attend the market, which was held every nine days. The old mallam was asked the distance from Bocqua to the sea, and he told them about ten days journey. The Landers then pointed out the hills on the opposite side of the river, and asked him, where they led to. "The sea," was his answer. "And where do they lead to?" they inquired, pointing to those on the same bank of the river as themselves. He answered, "They run along way in the country we do not know." Their next concern was about the safety of the river navigation, and they anxiously inquired his opinion of it lower down, and whether there were any rocks or dangerous places. As to the river navigation, he satisfied them by saying, that he knew of no dangers, nor had he ever heard of any, but the people on the banks, he said, were very bad. They asked him, if he thought the chief would send a messenger with them, if they were to request him, even one day's journey from this place. Without the least hesitation, he answered: "No; the people of this country can go no further down the river; if they do, and are caught, they will lose their heads." Every town that he knew of on the banks of the river, was at war with its neighbour, and all the rest likewise. They then asked him how far Bornou was from Funda. To which, he replied, "Fifteen days journey." Here their conversation was interrupted by the old chief, who wished to return to the village, and the mallam was obliged to accompany him. They likewise learnt from other persons, that directly opposite, on the eastern bank, was the common path to the city of Funda, which, as they had been told at Fof, was situated three days journey up the Tshadda from the Niger; that the large river which they had observed on their course, was the celebrated Shar, Shary, or Sharry of travellers, or which is more proper than either, the Tshadda, as it is universally called throughout the country. They were also informed that the smaller stream which they passed on the 19th, flowing from the same direction, was the Coodania.
On Wednesday the 27th October, they made preparations for starting, and after experiencing rather hostile treatment from the natives, they arrived at a village called Abbazacca, where they saw an English iron bar, and feasted their eyes on the graceful cocoa-nut tree, which they had not seen so long.
It was the intention of the chief of Abbazacca to send a man with them as messenger, to a large town, of which he said that his brother was governor, but on maturer reflection, he determined to accompany them himself, expecting to obtain an adequate reward. In consequence of the lightness of his canoe, and its superiority to the old one, which they had got at Zagozhi, the chief passed them with the utmost facility, and touched at various towns and villages, to inform their inhabitants of the fact of the Christians journeying down the river, and that they had come from a country he had never heard of.
In the course of the day they came abreast of a village of pretty considerable extent, intending to pass it by on the other side; they had, however, no sooner made their appearance, than they were lustily hailed by a little squinting fellow, who kept crying out as loud as is lungs would permit him: "Holloa! you Englishmen, you come here!" They felt no inclination to obey the summons, being rather anxious to get to the town mentioned to them by the chief of Abbazacca; and as the current swept them along past the village, they took no notice of the little man, and they had already sailed beyond the landing place, when they were overtaken by about a dozen canoes, and the people in them desiring them to turn back, for that they had forgotten to pay their respects to the king. The name of the village was Damaggoo. Being in no condition to force themselves from the men, who had interrupted them with so little ceremony, they pulled with all their strength against the current, and after an hour's exertion landed amidst the cheers and huzzas of a multitude of people. The first person they observed at the landing place, was their little friend in the red jacket, whom they found out afterwards was a messenger from the chief of Bonny.
Whilst a hut was preparing for them, they were conducted over a bog to a large fetish tree, at the root of which they were made to sit down, till the arrival of the chief, who made his appearance in a few minutes, bringing with him a goat and other provisions as a present. He put a great many questions respecting themselves and their country, the places they had come from, their distance up the river, and also concerning the river itself, and was astonished at their answers.
They were now conducted through filthy streets of mud to a very diminutive hut, which they found excessively warm, owing to the small quantity of light and air, which were admitted into it only through a narrow aperture, opening into a gloomy and dismal passage. The appearance of the inside was better than that of the outside, being rudely plastered with clay, and surrounded with indifferently carved fetish figures, either painted or chalked a red colour.
As signs of European intercourse, with which the Landers, as it might be reasonably supposed, were highly delighted, they received from the chief as a present some fofo, a quantity of stewed goat, sufficient for thirty persons, and a small case bottle of rum, a luxury which they had not enjoyed since they left Kiama; the latter was a treat that they did not expect, although it was of the most inferior kind.
Early on the morning of the 28th, the chief paid them a visit, accompanied by a Nouffie mallam; he gave them a pressing invitation to come and see him, which was readily accepted, and on proceeding to the residence, they passed through a variety of low huts, which led to the one in which he was sitting. He accosted them with cheerfulness, and placed mats for them to sit upon, and rum was produced to make them comfortable withal. He wished to know in what way they had got through the country, for he had learnt that they had come a long journey; and after having related to them some of their adventures, he appeared quite astonished, and promised as far as he was able to imitate those good men in the treatment of his guests. When Antonio, their interpreter, explained to them that they were ambassadors from the great king of white men, he seemed highly delighted, and said, "Something must be done for you to-morrow;" and left them to conjecture for a short time what that something would be, but they soon learnt that he intended to make rejoicings with all his people, that they would fire off their muskets, and pass a night in dancing and revelry. He requested them to wait eight days longer, when he expected his people back from the Bocqua market. "I think," he added, "that the chief of Bocqua's messenger and our people will be a sufficient protection." The Landers readily assented to his proposal, and told him that as all their presents were expended, they would send him some from the sea coast, if he would allow a person to accompany them thither, on whom he could depend to bring them back to him. He expressed himself much gratified with this offer, and said that his own son should accompany them, and that although his people had never been lower down the river than to a place called Kirree, about a day's journey from hence, he had no doubt that they should reach the sea in safety. He then promised with solemnity, that he would consent to their departure in the time that he had specified, and having shaken hands, they parted.
The Landers, however, found that the old chief was not so punctual to his word as they had a right to expect, for he was every day consulting his fetish and his mallams, and they were all unanimous in their opinion, that the departure of the white men should be delayed for a short time. This to them was a most vexatious proceeding. Their determination of departing was not, however, to be shaken, although the entrails of some fowls which the chief consulted, declared that the time of their departure was very inauspicious. According to the chief's own arrangement, the people of the Landers were to embark in the leaky canoe, with the heaviest of the luggage, and themselves were to travel in one of the chief's canoes, and to take along with them whatever was of most consequence. To this regulation they could not raise any plausible objection, because their old canoe had been partially repaired.
A little after four in the afternoon of the 4th November, their luggage was conveyed to the river side, and they proceeded to load the canoes. Long before five, every thing on their parts had been got in readiness for quitting the town, and they sat in the canoe till after sunset, waiting the arrival of the boatmen, who did not seem at all disposed to hurry themselves in making their appearance. They began at length to be wearied with anxiety, and impatient to be stirring. Hundreds of people had been gazing on them for a long while, many of whom had taken the pains to come, from different parts of the town in boats for that purpose and the curiosity of all having been amply indulged, they were moving off in all directions, so that the Landers were almost deserted.
At length when their uneasiness was at its height, they saw the chief advancing towards them with a train of followers. The mallam and all his principal people were with him, bringing numerous jars of palm wine. A mat was spread near the water-side, whereon the chief sat himself, and the Landers were instantly desired to place themselves one on each side of his person. The palm wine, and some rum were then produced, and as they were about to take a long farewell of their hospitable host, they drank of his offering, rather than give offence by a refusal. They drank and chatted away until half-past six in the evening, when they sent Pascoe on before them in their own old canoe, telling him that they should overtake him. It was, however, nearly dark before they were allowed to depart, and as they lay at a short distance from the bank, all the fetish people walked knee deep into the river, and muttered a long prayer, after which they splashed the water towards their canoe with each foot, and then they proceeded on their voyage.
On the following day, they observed a large market close to the banks of the river, which they were informed was Kirree. A great number of canoes were lying near the bank, and in a short time afterwards, they saw about fifty canoes before them coming up the river. As they approached each other, the Landers observed the British union flag in several, while others, which were white, had figures on them of a man's leg, chain, tables, and all kinds of such devices. The people in them, who were very numerous, were dressed in European clothing, with the exception of trousers.
The Landers felt quite overjoyed by the sight of these people, more particularly when they saw the English flag and European apparel amongst them, and they congratulated themselves that they were from the sea coast. But all their fond anticipations vanished in a moment as the first canoe met them. A great stout fellow, of a most forbidding countenance beckoned Richard Lander to come to him, but seeing him and all his people so well armed, Lander was not much inclined to trust himself amongst them, and therefore paid no attention to the call. The next moment, he heard the sound of a drum, and in an instant several of the men mounted a platform and levelled their muskets at them. There was nothing to be done now but to obey; as for running away it was out of the question, their square loaded canoe was incapable of it, and to fight with fifty war canoes, for such they really were, containing each above forty people, most of whom were as well armed as themselves, would have been throwing away their own and their canoe men's lives very foolishly.
By this time the canoes were side by side, and with astonishing rapidity the luggage of the Landers found its way into those of their opponents. This mode of proceeding was not relished by them at all, and Richard Lander's gun being loaded with two balls and four slugs, he took deliberate aim at the leader, and he would have paid for his temerity with his life in one moment more, had not three of his people sprung on Lander, and forced the gun from his hands. His jacket and shoes were now plundered from him, and observing some other fellows at the same time taking away Pascoe's wife, Lander lost all command over himself, and was determined to sell his life as dearly as he could. He encouraged his men to arm themselves with their paddles, and defend themselves to the last. He instantly seized hold of Pascoe's wife, and with the assistance of another of his men dragged her from the fellow's grasp. Pascoe at the same time levelled a blow at his head with one of their iron-wood paddles, that sent him reeling backwards, and they saw him no more.
Their canoe having been so completely relieved of their cargo, which had consisted only of their luggage, they had plenty of room on her for battle, and being each of them provided with a paddle, they determined, as they had got clear of their adversary, to cut down the first fellow who should dare to board them. This, however, was not attempted, and as none of the other canoes had attempted to interfere, Lander was in hopes of finding some friends amongst them, but at all events, he was determined to follow the people who had plundered them, to the market, whither they seemed to be going. They accordingly pulled after them as fast as they could, and they were following the canoe that had attacked them, with the utmost expedition, when they were hailed by some people from a large canoe, which was afterwards found to belong to the New Calabar River. One of the people, who was apparently a person of consequence, called out lustily, "Holloa, white men, you French, you English?" "Yes, English," Lander answered immediately. "Come here in my canoe," he said, and their two canoes approached each other rapidly. Lander got into the canoe, and put three of his men into his own, to assist in pulling her to the market. The people of the canoe treated him with much kindness, and the chief gave him a glass of rum.
On looking round him, Lander now observed his brother coming towards him, in the Damaggoo canoe, and the same villain, who had plundered his canoe was also the first to pursue that of his brother. The canoe in which Richard was, as well as the war canoes, hastened to a small sand island in the river, at a short distance from the market, and John Lander arrived soon afterwards. In a short time the Damaggoo people made their appearance, and also the chief of Bonny's messenger, having, like themselves, lost every thing they had of their own property, as well as of their masters.
The canoes belonging to the Landers had been lying at the island, but now the canoes were all formed into a line and paddled into the market-place before alluded to, called Kirree, and here they were informed that a palaver would be held to take the whole affair into consideration; and accordingly, a multitude of men landed from the canoes, to hold, as it may be termed, a council of war. The Landers were not suffered to go on shore, but constrained to remain in the canoes, without a covering for the head, and exposed to the heat of a burning sun. A person in a muhommedan dress, who they learnt afterwards was a native of a place near Funda, came to them and endeavoured to cheer them, by saying that their hearts must not be sore, that at the palaver which would be held, they had plenty of friends to speak for them. In the mean time about twenty canoes full of Damaggoo people had arrived from the various towns near that place. These persons having heard how the Landers had been treated, also became their friends, so that they now began to think there was a chance of their escaping, and this intelligence put them into better spirits.
A stir was now made in the market, and a search commenced through all the canoes for their goods, some of which were found, although the greater part of them were at the bottom of the river. Those were landed and placed in the middle of the market-place. The Landers were now invited by the mallams to land, and told to look at their goods, and see if they were all there. To the great satisfaction of Richard Lander, he immediately recognized the box containing their books, and one of his brother's journals. The medicine chest was by its side, but both were filled with water. A large carpet bag containing all their wearing apparel was lying cut open, and deprived of its contents, with the exception of a shirt, a pair of trousers, and a waistcoat. Many valuable articles which it contained were gone. The whole of Richard Lander's journal, with the exception of a note book, with remarks from Rabba to Kirree, was lost. Four guns, one of which had been the property of the late Mr. Park, four cutlasses, and two pistols were gone. All their buttons, kowries, and needles, which were necessary for them to purchase provisions with, all were missing, and said to have been sunk in the river.
They were now desired to seat themselves, which as soon as they had done, a circle gathered round them and began questioning them, but at that moment the sound of screams and the clashing of arms reached the spot, and the multitude catching fire at the noise, drew their swords, and leaving the Landers to themselves, they ran away to the place whence it proceeded. The origin of all this, was a desire for more plunder on the part of the Eboe people. Seeing the few things of the white men in the marketplace, they made a rush to the place to recover them. The natives, who were Kirree people, stood ready for them, armed with swords, daggers, and guns; and the savage Eboes finding themselves foiled in the attempt, retreated to their canoes, without risking an attack, although the Landers fully expected to have been spectators of a furious and bloody battle.
This after all, was a fortunate circumstance, inasmuch as the two brothers, having unconsciously jumped into the same canoe found themselves in each other's company, and were thus afforded, for a short time at least, the pleasure of conversing without interruption.
The palaver not having yet concluded, they had full leisure to contemplate the scene around them. They had moored a little way from the banks of the river; in front of them was the marketplace, which was crammed with market people, from all parts of the neighbouring country of different tribes: a great multitude of wild men, of ferocious aspect and savage uncouth manners. To these belonged the choice either of giving them life and liberty, or dooming them to slavery or death. In the latter determination, their minds might be swayed by suspicion or caprice, or influenced by hatred. In the former, they might be guided by the hopes of gain, or biassed by the fear of punishment; for many of them had come from the sea-coast; and such an adventure as theirs could not long remain concealed from the knowledge of their countrymen. There happened to be amongst the savages, a few well-dressed mahommedan priests, who had come late to the market from the northward. These were decidedly the friends of the Landers. Many times they blessed them with uplifted hands and compassionate countenances, exclaiming, "Allah sullikee," God is king. Nor did they confine themselves to simple expressions of pity or concern; but as they subsequently learnt, they joined the assembly and spoke in their favour with warmth and energy, taxing those who had assaulted them, with cowardice, cruelty, and wrong: and proposing to have them beheaded on the spot, as a just punishment for their crime. This was bold language, but it produced a salutary effect on the minds of the hearers.
In the afternoon, the Landers were ordered to return to the small island whence they had come, and the setting of the sun being the signal for the council to dissolve, they were again sent for to the market. The people had been engaged in deliberation and discussion during the whole of the day; and with throbbing hearts they received their resolution, in nearly the following words:--
"That the king of the country being absent, they had taken upon themselves to consider the occurrence, which had taken place in the morning, and to give judgment accordingly. Those of their things which had been saved from the water, should be restored to them; and the person, who first commenced the attack on the white men, should lose his head, as a just retribution for his offence, having acted without the chief's permission: that with regard to themselves, they must be considered as prisoners, and consent to be conducted on the following morning to Obie, king of the Eboe country, before whom they were to undergo an examination, and whose will and pleasure concerning their persons would then be explained."
They received this intelligence with feelings of rapture, and with bursting hearts they offered up thanks to their divine Creator, for his signal preservation of them throughout this disastrous day.
The Kirree people are a savage-looking race; they are amazingly strong and athletic, and are also well proportioned. Their only clothing is the skin either of a leopard or tiger fastened round their waist. Their hair is plaited, and plastered with red clay in abundance; and their face is full of incisions in every part of it; these are cut into the flesh, so as to produce deep furrows, each incision being about a quarter of an inch long and dyed with indigo. It was scarcely possible to make out a feature of their face, and never were individuals more disfigured. The Eboe women have handsome features; and the Landers could not help thinking it a pity, that such savage-looking fellows as the men should be blessed with so handsome a race of females.