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Tlingit myths and texts

Unknown author · Public domain text

226,746 words · about 15 h 53 min to read

About this edition

The text of Tlingit myths and texts comes from Project Gutenberg e-text #78871. It is public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This text-only edition leaves out 1 illustration. See the illustrated edition at Project Gutenberg.

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About this book

Language
English
Subjects
Tlingit mythology, Tlingit language › Texts, Tlingit Indians › Folklore
Length
226,746 words · about 15 h 53 min
Sections
4 reader sections · Table of contents
Contents (4)
  1. Opening about 3 min
  2. Introduction about 7 h 37 min
  3. Tlingit myths and texts (part 3 of 4) about 6 h 23 min
  4. Tlingit myths and texts (part 4 of 4) about 1 h 50 min

The opening of Introduction

The following myths and texts were collected at Sitka and Wrangell, Alaska, in January, February, March, and April, 1904, at the same time as the material contained in the writer’s paper on the Social Condition, Beliefs, and Linguistic Relationship of the Tlingit Indians published in the Twenty-sixth Annual Report of the Bureau. For further information regarding these people the reader is referred to that paper, to Krause’s Tlinkit Indianer (Jena, 1885), Emmons’ Basketry of the Tlingit Indians, Niblack’s Coast Indians of Southern Alaska and Northern British Columbia, Dall’s Alaska and its Resources, Boas’s Indianische Sagen von der Nord-Pacifischen Küste Amerikas (Berlin, 1895), and the same writer in the Fifth Report of the Committee Appointed by the British Association for the Advancement of Science, to Investigate the Northwestern Tribes of Canada, and the two special reports on Alaska for the censuses of 1880 and 1890. Most of the ethnologic information contained in the works of Veniaminoff and other early writers is incorporated into the work of Krause.

Read on in Part 2 →