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The story of patriarchs and prophets

White, Ellen Gould Harmon · Public domain text

298,934 words · about 20 h 56 min to read

About this edition

The text of The story of patriarchs and prophets comes from Project Gutenberg e-text #79498. It is public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This text-only edition leaves out 64 illustrations. See the illustrated edition at Project Gutenberg.

This book is long enough to be split into 5 parts, so each one loads quickly on its own.

About this book

Author
Ellen Gould Harmon White (1827–1915)
Language
English
Length
298,934 words · about 20 h 56 min
Sections
6 reader sections · Table of contents
Contents (6)
  1. Opening about 1 min
  2. Preface about 2 min
  3. Introduction about 6 h 55 min
  4. The story of patriarchs and prophets (part 3 of 5) about 6 h 48 min
  5. The story of patriarchs and prophets (part 4 of 5) about 5 h 35 min
  6. Appendix about 1 h 35 min

The opening of Preface

The publishers send out this work from a conviction that it throws light upon a subject of paramount importance and universal interest, and one on which light is to be greatly desired; that it presents truths too little known or too widely ignored. The great controversy between truth and error, between light and darkness, between the power of God and the attempted usurpations of the enemy of all righteousness, is the one great spectacle which it is reasonable to suppose must engage the attention of all worlds. That such a controversy exists as the result of sin, that it is to pass through various stages of progress, and end at last in a manner to redound to the glory of God, and the higher exaltation of his loyal servants, is as certain as that the Bible is a revelation from God to men. That word reveals the great features of this controversy, a conflict which embraces the redemption of a world; and there are special epochs when these questions assume unwonted interest, and it becomes a matter of the first importance to understand our relation thereto.

Read on in Part 1 →