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The Iliad

Homer · Public domain text

189,144 words · about 13 h 15 min to read

About this edition

The text of The Iliad comes from Project Gutenberg e-text #6130. It is public domain in the United States. Translated by Alexander Pope. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This text-only edition leaves out 71 illustrations. See the illustrated edition at Project Gutenberg.

This book is long enough to be split into 8 parts, so each one loads quickly on its own.

Contents (26)
  1. Opening about 2 min
  2. Introduction about 1 h 23 min
  3. I. ARGUMENT.[40] about 27 min
  4. II. ARGUMENT about 34 min
  5. III. ARGUMENT about 20 min
  6. IV. ARGUMENT about 22 min
  7. V. ARGUMENT about 37 min
  8. VI. ARGUMENT about 23 min
  9. VII. ARGUMENT about 20 min
  10. VIII. ARGUMENT about 24 min
  11. IX. ARGUMENT about 28 min
  12. X. ARGUMENT about 23 min
  13. XI. ARGUMENT about 33 min
  14. XII. ARGUMENT about 19 min
  15. XIII. ARGUMENT about 35 min
  16. XIV. ARGUMENT.[231] about 21 min
  17. XV. ARGUMENT about 31 min
  18. XVI. ARGUMENT about 35 min
  19. XVII. ARGUMENT about 29 min
  20. XVIII. ARGUMENT about 24 min
  21. XIX. ARGUMENT about 16 min
  22. XX. ARGUMENT about 20 min
  23. XXI. ARGUMENT about 24 min
  24. XXII. ARGUMENT about 22 min
  25. XXIII. ARGUMENT about 35 min
  26. XXIV. ARGUMENT about 1 h 49 min

The opening of Introduction

Scepticism is as much the result of knowledge, as knowledge is of scepticism. To be content with what we at present know, is, for the most part, to shut our ears against conviction; since, from the very gradual character of our education, we must continually forget, and emancipate ourselves from, knowledge previously acquired; we must set aside old notions and embrace fresh ones; and, as we learn, we must be daily unlearning something which it has cost us no small labour and anxiety to acquire.

And this difficulty attaches itself more closely to an age in which progress has gained a strong ascendency over prejudice, and in which persons and things are, day by day, finding their real level, in lieu of their conventional value. The same principles which have swept away traditional abuses, and which are making rapid havoc among the revenues of sinecurists, and stripping the thin, tawdry veil from attractive superstitions, are working as actively in literature as in society.

Read on in Part 1 →