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The Golden Bough: A Study in Magic and Religion

James George Frazer · Public domain text

408,873 words · about 28 h 38 min to read

Cover of The Golden Bough: A Study in Magic and Religion
About this edition

The text of The Golden Bough: A Study in Magic and Religion comes from Project Gutenberg e-text #3623, cataloged there as “The Golden Bough: A Study of Magic and Religion”. It is in English and public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Cover of The Golden Bough: A Study in Magic and Religion

From Wikipedia

The Golden Bough: A Study in Comparative Religion (retitled The Golden Bough: A Study in Magic and Religion in its second edition) is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist James George Frazer.

Excerpt from the Wikipedia article “The Golden Bough” (revision 1380315160), licensed CC BY-SA 4.0. Not written by RedLectern.

Author
James George Frazer (1854–1941)
Language
English
Subjects
Religion, Magic, Superstition, Mythology
Length
408,873 words · about 28 h 38 min
Sections
5 reader sections · Table of contents
Contents (5)

The opening of Preface

THE PRIMARY aim of this book is to explain the remarkable rule which regulated the succession to the priesthood of Diana at Aricia. When I first set myself to solve the problem more than thirty years ago, I thought that the solution could be propounded very briefly, but I soon found that to render it probable or even intelligible it was necessary to discuss certain more general questions, some of which had hardly been broached before. In successive editions the discussion of these and kindred topics has occupied more and more space, the enquiry has branched out in more and more directions, until the two volumes of the original work have expanded into twelve. Meantime a wish has often been expressed that the book should be issued in a more compendious form. This abridgment is an attempt to meet the wish and thereby to bring the work within the range of a wider circle of readers. While the bulk of the book has been greatly reduced, I have endeavoured to retain its leading principles, together with an amount of evidence sufficient to illustrate them clearly.

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