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The Fundamental Principles of Old and New World Civilizations A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems

Zelia Nuttall · Public domain text

248,870 words · about 17 h 26 min to read

About this edition

The text of The Fundamental Principles of Old and New World Civilizations A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems comes from Project Gutenberg e-text #32066. It is in English and public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
Zelia Nuttall (1858–1933)
Language
English
Subjects
Mythology, Mayas › Antiquities, Civilization › History, Calendar › Mexico, Calendar, Swastikas
Length
248,870 words · about 17 h 26 min
Sections
12 reader sections · Table of contents
Contents (12)

The opening of EDITORIAL NOTE

The author of this volume explains in her preface how she came to be led beyond her special field of research into a comparative study of the early civilizations of the Old World; and how she traced the origin of the swastika, in Mexico, to an astronomical source and, in all countries alike, found its use as a sacred symbol accompanied by evidences of a certain phase of culture based on pole-star worship, and the recognition of the fixed laws of nature, which found expression in the ideal of celestial kingdoms or states organized on a set numerical plan and regulated by the apparent revolutions of circumpolar constellations.

The results of the author’s researches seem to justify her summary of conclusions; but she distinctly states that she does not wish to propound any theory. She invites further study and discussion by Orientalists and Americanists before drawing final conclusions from the facts she has gathered. The publication of this paper will open anew the consideration of pre-Columbian visits to the New World, shown, as many have believed, by identities too many and too close to be considered as mere resemblances or as the natural results of independent intellectual development.

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