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The dialogues of Plato in five volumes, Vol. 2 (of 5)

Plato · Public domain text

216,703 words · about 15 h 11 min to read

About this edition

The text of The dialogues of Plato in five volumes, Vol. 2 (of 5) comes from Project Gutenberg e-text #76464. It is public domain in the United States. Translated by Benjamin Jowett. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

This text-only edition leaves out 1 illustration. See the illustrated edition at Project Gutenberg.

This book is long enough to be split into 7 parts, so each one loads quickly on its own.

About this book

Author
Plato (428 BC–348 BC)
Language
English
Subjects
Philosophy, Ancient, Dialogues, Greek › Translations into English
Length
216,703 words · about 15 h 11 min
Sections
24 reader sections · Table of contents
Contents (24)
  1. Opening about 1 min
  2. Introduction about 41 min
  3. MENO about 59 min
  4. Introduction about 11 min
  5. EUTHYPHRO about 31 min
  6. Introduction about 20 min
  7. APOLOGY about 52 min
  8. Introduction about 5 min
  9. CRITO about 24 min
  10. Introduction about 1 h 7 min
  11. PHAEDO about 2 h 6 min
  12. Introduction about 1 h 41 min
  13. GORGIAS about 2 h 45 min
  14. APPENDIX I about 10 min
  15. Introduction about 4 min
  16. LESSER HIPPIAS about 27 min
  17. Introduction about 6 min
  18. ALCIBIADES I about 1 h 8 min
  19. Introduction about 5 min
  20. MENEXENUS about 29 min
  21. APPENDIX II about 2 min
  22. ALCIBIADES II about 25 min
  23. Introduction about 1 min
  24. ERYXIAS about 29 min

The opening of Introduction

[Sidenote: Meno.]

[Sidenote: ANALYSIS.]

This Dialogue begins abruptly with a question of Meno, who =Steph.= 70 asks ‘whether virtue can be taught.’ Socrates replies that he does not as yet know what virtue is, and has never known 71 any one who did. ‘Then he cannot have met Gorgias when he was at Athens.’ Yes, Socrates had met him, but he has a bad memory, and has forgotten what Gorgias said. Will Meno tell him his own notion, which is probably not very different from that of Gorgias? ‘O yes—nothing easier: there is the virtue 72 of a man, of a woman, of an old man, and of a child; there is a virtue of every age and state of life, all of which may be easily described.’

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