The Book of the Thousand Nights and a Night — Volume 10 (of 10) (part 4 of 4)
Ladaykum dawáu ’l-kalbi wa ’l-kalbu záhibun (Tawíl) iv. 76 (viii. 78).
La-há a’yunun insánuhá bi-asábi’in (Tawíl) iv. 172 (viii. 166).
La-há basharun míslu ’l-haríri wa mantiku (Tawíl) i. 761 (iii. 163).
La-há fí zawáyá ’l-wajhi tis’u masáibi (Tawíl) iv. 85 (viii. 86).
La-há kafalun ta’allaka fí za’ífin (Wáfir) i. 823 (iii. 226).
La-há ’sfirárun ka-launi ’l-shamsi mubtahijun (Basít) ii. 279 (iv. 257).
La-hájatu ’l-mari fí ’l-idbári idbáru (Basít) ii. 463 (v. 162).
Láhat ’alayka siyábu ’l-sa’di yá dáru (Basít) iv. 192 (viii. 206).
La-hú kalamun ’amma ’l-akálíma naf’uhu (Tawíl) i. 94 (i. 128).
La-hú khálun ’alà safháti khaddin (Wáfir) iv. 247 (viii. 265).
La-hu wajhun kawajhi ’l-hiláli (?) i. 133 (i. 177).
La-in ’ufítu min marazin bi-jismí (Wáfir) iv. 67 (viii. 70).
La-in zammaná ba’da ’l-tanáí takarrubun (Tawíl) i. 117 (i. 157).
La-ka fí ’l-kulúbi saríratun lá tazharu (Kámil) i. 187 (i. 241).
La-ka ’l-hamdu yá man fazluhú mutawátirun (Tawíl) iv. 190 (viii. 183).
La-ka ’l-hamdu yá mustaujiba ’l-hamdi wa ’l-shukri (Tawíl) i. 528 (ii. 261).
La-kad ’ásha Masrúrun zamánan muna’-’aman (Tawíl) iv. 214 (viii. 234).
La-kad kafà má jarà li ’l-sabbi madma’uhu (Basít) i. 804 (iii. 206).
La-kad kalla sabrí summa záda tamalmulí (Tawíl) iv. 10 (viii. 14).
La-kad khiltuhá shamsa ’l-zuhà fa-tukhuyyilat (Tawíl) iv. 265 (viii. 284).
La-kad kataba ’l-dahru fazla ’l-kirámi (Mutakárib) i. 94 (i. 128).
La-kad kuntu ’údan li ’l-balábili manzilan (Tawíl) iv. 262 (viii. 281).
La-kad rá’aní badru ’l-dujà bi-sudúdihi (Tawíl) i. 873 (iii. 277).
La-kad tála laylí wa ’l-wushátu hujú’u (Tawíl) i. 818 (iii. 221).
La-kad zahaba ’l-himáru bi-ummi ’Amrin (Wáfir) ii. 424 (v. 118).
Lam a’dimi ’l-hazma wa lákinnaní (Sarí’) i. 369 (ii. 98).
Lam adri kaulan izá habbú mukálamatí (Basít) iv. 604 (ix. 276).
Lam ansahú muz káma yakshifu ’ámidan (Kámil) iv. 580 (ix. 253).
Lam a’shiki ’l-sumra illà min hiyázatihim (Basít) ii. 274 (iv. 251).
Lam yabka illá nafasun háfitun (Sarí’) iv. 126; iii. 393 (vii. 119; viii. 124).
Lam yubkiní illá hadísu firákihi (Kámil) iv. 59 (viii. 63).
Lamá raání láimí fí ’l-hawà (Sarí’) iv. 334 (ix. 1).
Lama’a ’l-barku ’l-yamání (Ramal) i. 449 (ii. 179).
Lammá anákhú kubayla ’l-subhi ’ísahumu (Basít) ii. 442 (v. 140).
Lammá da’athu ilà wisálí ’itfatun (Kámil) i. 900 (iii. 306).
Lammá nubíná bi ’l-firáki wa hakkamat (Kámil) i. 94 (i. 129).
Lammá raaytu ’l-najma sáhin tarfahu (Kámil) i. 819 (iii. 221).
Lámú ’alà hubbi ’l-malíhi wa ’annafú (Kámil) i. 870 (iii. 233).
La-ná ’indakum wa’dun fa-hallá wafaytumu (Tawíl) i. 878 (iii. 282).
La-ná sadíkun wa la-hú lihyatun (Sarí’) iv. 280 (viii. 298).
Lau ’alimná kudúmakum la-nasharná (Khafíf) i. 85, 211 (i. 117, 271).
Lau anna ’azzata hákamat shamsa ’l-zuhà (Kámil) i. 373 (ii. 102).
Lau annahum janahú li ’l-sabbi au zárú (Basít) iv. 263 (viii. 281).
Lau annaní asbahtu fí kulli ni ’matin (Tawíl) i. 50 (i. 75).
Lau kána má tadda’íhi hakkan (Basít) ii. 454 (v. 151).
Lau kíla lí wa lahíbu ’l-nári muttakidun (Basít) iii. 559 (vii. 282).
Lau kíla lí wa zafíru ’l-harri yattakidu (Basít) i. 874 (iii. 279).
Lau kunta tasduku fí ’l-mahab(bati) (Kámil) i. 678 (iii. 77).
Lau kuntu adrí bi ’l-mahabbati hákazá (Kámil) iii. 611 (vii. 330).
Lau kuntu ashrahu má alkáhu min huraki (Basít) i. 904 (iii. 310).
Lau ta’lamu ’l-dáru man kad zárahá farahat (Basít) i. 132 (i. 176).
Laulá tádabuhú wa husnu sikátihi (Kámil) i. 182 (i. 235).
Launu ’l-habábi la-há launun wa ghubratuhá (Basít) ii. 279 (iv. 257).
Laysa fí kulli sá’atin wa awánin (Khafíf) ii. 213 (iv. 188).
Layta ’l-khayálu ’alà ’l-ahbábi má taraká (Basít) ii. 641 (v. 348).
Layta shir’í bi-ayyí zanbin rumíná (Khafíf) iv. 219 (viii. 238).
Laytaní absartu házá’ (’l-wakta) (Ramal) i. 735 (iii. 134).
Lí ashrakun samhu ’l’-ináni mugháirun (Kámil) i. 493 (ii. 225).
Lí fí mahabbatikum shuhúdun arba’un (Kámil) iv. 106 (viii. 106).
Lí habíbun izá zahartu ilayhi (Khafíf) ii. 270 (iv. 247).
Lí habíbun khayáluhú nusbu ’ayni (Khafíf) ii. 269 (iv. 246).
Lí humámun kad samá auja’l-’ulà (Ramal) i. 198 (i. 253).
Likáu ’l-nási laysa yufídu shay-an (Wáfir) ii. 213 (iv. 188).
Li-kulli shay-in mina ’l-ashyái míkátu (Basít) ii. 579 (v. 294).
Li ’lláhi darru mubashsharí bi-kudúmihim (Kámil) i. 185; ii. 230 (i. 239; iv. 207).
Li ’l-wardi ’indí mahallun (Mujtass) iv. 256 (viii. 274).
Lima lá amílu ilà ’l-izári izá badá (Kámil) ii. 280 (iv. 258).
Lisánu ’l-hawà fí muhjatí la-ka nátikun (Tawíl) ii. 163, 283; iv. 303 (iv. 135, 261; viii. 319).
Liya ayrun yanámu lauman wa shúman (Khafíf) iv. 275 (viii. 293).
Luz bi ’l-kirámi baní ’l-kirámí fa-innamá (Kámil) i. 279 (ii. 2).
Má absarat ’aynáka ahsana manziran (Kámil) i. 561 (ii. 292).
Má absarat ’aynáya misla ’l-lauzi fí (Kámil) iv. 252 (viii. 270).
Má ahsana ’l-’afwa mina ’l-kádiri (Sarí’) i. 73 (i. 103).
Má amarra ’l-firáka li ’l-ahbábi (Khafíf) ii. 246 (iv. 222).
Má asfarat ’an muhayyá ’l-shamsi fi ’l-ghasaki (Basít) iv. 266 (viii. 285).
Má atyaba waktaná wa ahnà (Wáfir) i. 230 (i. 293).
Má bána ’uzrí fíhi hattà ’azzará (Kámil) i. 659 (iii. 57).
Má dámat al-arzu arzan wa ’l-samáu samá (Basít) iv. 644 (ix. 317).
Má fí zamánika man tarjú muwaddatahu (Basít) i. 159; ii. 213 (i. 207; iv. 187).
Má gharradat saharan warkáu fí fananin (Basít) i. 424 (ii. 152).
Má habba ríhu ’l-kurbi li ’l-mushtáki (Kámil) iv. 220 (viii. 239).
Má hazzaní ’l-shauku hattà tihtu ’an kalimí (Basít) iv. 741 (ix. 322).
Má hílatu ’mar-i wa ’l-akdáru járiyatun (Basít) ii. 40 (iii. 341)
Má kad taraktu fa-má khallaftuhú karaman (Basít) iii. 89 (vi. 92).
Má khába man sammáka Unsa ’l-wujúd (Sarí’) ii. 346 (v. 33).
Má lá yakúnu fa-lá yakúnu bi-hílatin (Kámil) i. 548, 760 (ii. 279; iii. 162).
Má l-’ayshu illá an yarà laka báriku (Kámil) i. 666 (iii. 65).
Má ’l-dáru muz ghibtumú yá sádatí dárun (Basít) i. 162; ii. 682 (i. 211; v. 381).
Má li ’l-ghurábi bi-dári ’l-hibbi yabkíhá (Basít) iv. 223 (viii. 242).
Má li ’l-muhibbi ma’a ’l-habíbi marámu (Kámil) ii. 574 (ii. 289).
Má li ’l-zamáni wa ’li ’l-tahakkumi baynaná (Kámil) ii. 434 (v. 128).
Má lí marartu ’alà ’l-kubúri musalliman (Kámil) i. 648 (iii. 46).
Má lí usalliya nafsí bi ’l-muháli ilà (Basít) i. 199.
Má lí wafaytu bi-’ahdikum fa-ghadartumú (Kámil) ii. 264 (iv. 241).
Má lí wa-li ’l-láhí ’alayka yu’annifu (Kámil) i. 572, 829 (ii. 304; iii. 232).
Má min suláfatihí sakartu wa innamá (Kámil) ii. 460 (v. 158).
Má raayná wa lá sami’ná bi-shakhsin (Khafíf) iv. 278 (viii. 296).
Má rajulun tálat la-hú lihyatun (Sarí’) iv. 280 (viii. 298).
Má salwatu ’l-’ushsháki illá ba’ídun (Sarí’) iv. 148 (viii. 143).
Má’stakmala ’l-lazzáti illá fatan (Sarí’) ii. 379 (v. 67).
Má tahsunu ’l-arzu illá ’inda zahratihá (Basít) i. 358 (ii. 86).
Má tarakná ’l-wadá’a yauma ’ftarakná (Khafíf) iv. 59 (viii. 63).
Má tushrabu ’l-kásu illá ma’ akhí sikatin (Basít) i. 61 (i. 88).
Má uhayláhá luyayláti ’l-wafá (Ramal) ii. 374 (v. 61).
Má yaktumu ’l-sirra illá kullu zí sikatin (Basít) i. 60 (i. 87).
Má zá takúlína fí-man shaffahú sakamun (Basít) ii. 385, 465 (v. 73, 164).
Madadtu ilà ’l-taudí’i kaffan zaífatan (Tawíl) i. 771 (iii. 173).
Ma ínatun má bi-há li-sákinihá (Munsarih) i. 82 (i. 114).
Mahmá lahazta ta’allamat má tabtaghí (Kámil) ii. 519 (v. 226).
Majálu kulúbi ’l-’árifína bi-rauzatin (Tawíl) ii. 552 (v. 264).
Makkiníní min búsi yusráki ’ashran (Khafíf) ii. 157 (iv. 129).
Malaka ’l-salásu ’l-ghániyátu ’inání (Kámil) iv. 571 (ix. 243).
Malakti kalbí bi-alházin wa wajnáti (Basít) iv. 238 (viii. 256).
Malíhatu ’l-wasfi kad tammat mahásinuhá (Basít) i. 659 (iii. 57).
Maliku ’l-mulúki izá wahab (Kámil) iv. 711 (x. 35).
Malikun izá jálat ’alayhi mawákibun (Kámil) i. 278 (ii. 1).
Mamshúkatu l-khasri ghulámiyyatun (Sarí’) ii. 462 (v. 161).
Man’ásha ba’da ’aduwwihi (Kámil) i. 316 (ii. 41).
Man atla’a ’l-nása ’alà sirrihi (Sarí’) i. 60 (i. 87).
Man kádahu ’l’-áhirátu (Mujtass) i. 813 (iii. 216).
Man kála awwalu ’l-hawà ’khtiyáru (Rajaz) i. 570 (ii. 302).
Man kána lá ya’shiku ’l-ajyáda wa ’l-hudaka (Basít) i. 635 (iii. 34).
Man kána yamliku dirhamayni ta’allamat (Kámil) ii. 197 (iv. 171).
Man la-hú fí hizámihi alfu kamin (Khafíf) ii. 434 (v. 129).
Man lam yazuk hulwa ’l-gharámi wa murrahu (Kámil) ii. 259 (iv. 237).
Man lí bi-asmara turwà ’an ma’átifihi (Basít) iv. 164; ii. 280 (iv. 258; viii. 158).
Man lí yusá’iduní ’alà balwáí (Kámil) i. 315 (ii. 40).
Man mallaní fa’lyumzi ’anní ’ámidan (Kámil) iv. 299 (viii. 315).
Man mujírí min ’ishki zabyati insi (Khafíf) iii. 559 (vii. 282).
Man yasna’i ’l-khayra bayna ’l-khulki yujza bi-hi (Basít) ii. 412 (v. 104).
Manáratu ’l-jámi’i fí wajhihi (Sarí’) iv. 278 (viii. 296).
Marartu bi-amradayni fa-kultu inní (Wáfir) ii. 376 (v. 64).
Marartu bi-kabrin dárisin wasta rauzatin (Tawíl) i. 593 (ii. 325).
Mashaynáhá khuttan kutibat ’alayná (Wáfir) i. 77; iv. 554, 729 (i. 107; ix. 226; x. 53).
Matà ’l-ayyámu tasmahu bi ’l-talákí (Wáfir) iv. 85 (viii. 86).
Matà tantafí náru ’l-firáki bi-kurbikum (Tawíl) iv. 59 (viii. 62).
Matà tas-hú wa kabluka mustatáru (Wáfir) ii. 389 (v. 78).
Matà yashtafí minka ’l-fuádu ’l-mu ’azzabu (Tawíl) i. 565 (ii. 296).
Matà yashtafí kalbu ’l-kaíbi mina ’l-bu’di (Tawíl) i. 660 (iii. 58).
Mazà ’umrí wa ’umru ’l-wajdi báki (Wáfir) iv. 331 (viii. 345).
Min ’ádati ’l-dahri idbárun wa ikbálun (Basít) i. 415 (ii. 143).
Min ba’di yaumí fí Dimiskka wa laylatí (Kámil) i. 180 (i. 233).
Min kasrati ’l-bu’di yá habíbí (Basít) i. 764 (iii. 166).
Min makáni ’l-habíbi habba nasímu (Khafíf) iv. 89 (viii. 90).
Mu’áwiya yá zá ’l-júdi wa ’l-hilmi wa ’l-fazli (Tawíl) iii. 399 (vii. 125).
Muhafhafatu ’l-azyáli ’azbu mazákihá (Tawíl) ii. 533 (v. 241).
Muhibbun izá má bána ’anhu habíbuhu (Tawíl) iv. 32 (viii. 36).
Mulamlamatun tubdí li-kásidi jaufihá (Tawíl) iv. 249 (viii. 267).
Mulamlamatu ’l-jaybayni maurúdatu ’l-dami (Tawíl) ii. 530 (v. 239).
Nádá ’l-rahíla suhayran fí ’l-dujà ’l-hádí (Kámil) iv. 219 (viii. 239).
Nafsí ’l-fidáu li-zái-nína rahíluhum (Kámil) i. 887 (iii. 292).
Nálat ’alà yadihá má lam tanalhu yadí (Basít) i. 774 (iii. 176).
Nasahtu fa-lam uflah wa khánú fa-aflahú (Tawíl) i. 35 (i. 58).
Nasakhat nufúsu ’l-’áshikína bi-khaddihi (Kámil) i. 659 (iii. 58).
Nasharat salása zawá-ibin min sba’rihá (Kámil) i. 823; ii. 84 (iii. 226; iv. 51).
Nasímu ’l-sabá habbat la-ná min rusúmihá (Tawíl) iv. 191 (viii. 206).
Nasíma ’l-sabá in juzta arza ahibbatí (Tawíl) iv. 120 (viii. 120).
Náwaltahá shibha khaddayhá mu’attakatan (Basít) i. 62 (i. 89).
Nazarat ’ayní li-hayní (Ramal) ii. 388 (v. 76).
Nazartu, ilayhá nazratan fa-tahayyarat (Tawíl) iv. 526 (ix. 197).
Nubítu anna ’l-báza ’allaka marratan (Kámil) ii. 132 (iv. 103).
Nushabbihu bi ’l-ghusni ’l-ratíbi jahálatan (Tawíl) i. 116 (i. 156).
Raà ’lláhu wardan ghadá asfará (Mutakárib) iv. 257 (viii. 276).
Raà ’l-nabiyyu ’llazí kad kána bi ’l-basari (Basít) ii. 573 (v. 289).
Raà’snayni ’ayní yamshiyání ’alà ’l-sarà (Tawíl) i. 619 (iii. 18).
Raat kamara ’l-samái fa-azkaratní (Wáfir) ii. 84 (iv. 51).
Raaytu bi-’ayní náimayni ’alà ’l-sarà (Wáfir) i. 828 (iii. 232).
Raaytu fí sadrihá hukkayni kad khutimá (Basít) i. 116 (i. 156).
Raaytu ghusnan ’alà kasíbin (Basít) iv. 577 (ix. 250).
Raaytu tayran marra bí fí ’l-manám (Sarí’) iv. 196.
Raaytuhú yȧzribu ’l-nákúsa kultu la-hu (Basít) iv. 313 (viii. 329).
Raaytuka mukbilan fa-ghazaztu tarfí (Wáfir) ii. 20 (iii. 331).
Radadta málí wa lam tabkhal ’alayya bi-hi (Basít) ii. 140 (iv. iii).
Rakka ’l-zamánu li-hálatí (Kámil) i. 136; iv. 46 (iii. 135; viii. 50).
Rakka ’l-zujáju wa-rakkati ’l-khamru (Kámil) i. 276 (i. 349).
Ramání ’l-dahru bi ’l-azrái hattà (Wáfir) iii. 622 (vii. 340).
Ramatní bi-sahmin afsada ’l-kalba wa ’nsanat (Tawíl) iii. 413 (vii. 141).
Ramidun bi-hí amrázuhu (Kámil) iv. 280 (viii. 297).
Rasada ’l-munajjimu laylatan fa-badá lahu (Kámil) i. 125; 157 (i. 167; 206).
Rasúla ’l-rizà ahlan wa sahlan wa marhabá (Tawíl) i. 595 (ii. 326).
Ríha ’l-sabá tuhdí ilayya nasíman (Kámil) iii. 396 (vii. 122).
Ruddú ’alayya habíbí (Mujtass) ii. 367 (v. 55).
Ruddú ’l-fuáda kamá ’ahidtu ilà ’l-hashà (Kámil) iv. 42 (viii. 37).
Rúhí ’l-fidáu li-zabbáli shagiftu bi-hi (Basít) i. 244 (i. 312).
Rumítu mina ’l-zamáni bi-sahmi lahzin (Wáfir) i. 773 (iii. 175).
Ruwaydaka yá Masrúru in zurta dárahá (Tawíl) iv. 217 (viii. 237).
Sa’ádátun tujaddidu kulla yaumin (Wáfir) i. 156 (i. 204).
Sa-aktamu má bí min gharámí wa ashjání (Tawíl) ii. 555 (v. 267).
Saaltuhá kublatan yauman wa kad nazarat (Basít) ii. 217 (iv. 192).
Saaltukumú bi ’lláhi yá sádatí mahlan (Tawíl) ii. 263 (iv. 241).
Saaltu ’llazí hal anta hurrun fa-kála lá (Tawíl) ii. 402 (v. 93).
Saaltu man amrazaní (Rajaz) i. 334 (ii. 60).
Sa-asbiru tautínan ’alà hajri sáhibí (Tawíl) iv. 331 (viii. 345).
Sabáhatun li ’l-wajhi kul wa ’l-basharah (Rajaz) i. 196 (i. 252).
Sabran li-hukmika yá Iláhí fí ’l-kazà (Kámil) i. 51; ii. 16; iv. 13 (i. 77; iii. 328; viii. 17).
Safá fí wajhihí máu ’l-jamáli (Wáfir) iv. 282 (viii. 299).
Safarna budúran wa ’njalayna ahillatan (Tawíl) iv. 286 (viii. 304).
Sáfir tajid ’iwazan ’amman tufárikuhu (Basít) i. 151 (i. 197).
Sajana ’l-fuáda wa dam’a ’ayní atlaká (Kámil) iv. 241 (viii. 259).
Sakà ’l-jazírata záta ’l-zilli wa ’l-shajari (Basít) iv. 715 (x. 40).
Sakà ’lláhu arzan anbatat ’úda mutribin (Tawíl) ii. 535 (v. 244).
Sakà ’lláhu bustánan tadallat kutúfuhu (Tawíl) iv. 248 (viii. 266).
Sakání khamratan min ríki fíhi (Wáfir) ii. 384 (v. 72).
Sakara ’l-’áshiku fí hubbi ’l-habíb (Ramal) ii. 351 (v. 39).
Sakartu min lahzihí lá min mudámatihi (Basít) i. 764 (iii. 166).
Sakattu wa lam akul inní muhibbun (Wáfir) ii. 454 (v. 151).
Sakílatu ’l-ardáfi máilatun (Sarí’) i. 370 (ii. 98).
Sakílatun mislu zakki ’l-bauli muntafikhun (Basít) ii. 274 (iv. 256).
Sakulat zujájátun atayná furraghan (Kámil) iv. 716 (x. 40).
Salabatní sittu miláhin hisáni (Khafíf) ii. 282 (iv. 260).
Salà khátirí ’an Zaynabin wa Nawárí (Tawíl) i. 835 (iii. 239).
Salaktu ’l-kaná’ata wa ’l-infiráda (Mutakárib) i. 751 (iii. 152).
Salámí ’alà ’l-ahbábi fí kulli manzalin (Tawíl) i. 853 (iii. 256).
Salámí ’alà man fí ’l-siyábi mina ’l-kaddi (Tawíl) ii. 83 (iv. 50).
Salámun ’alà má fí ’l-siyábi mina ’l-kaddi (Tawíl) iv. 648 (ix. 321).
Salámun ’alà man zára fí ’l-naumi tayfuhá (Tawíl) iv. 221 (viii. 241).
Salámun ’alaykum laysa lí ’ankumú ghinà (Tawíl) iv. 305 (viii. 320).
Salámun ’alaykum min muhibbin mutayyamin (Tawíl) iii. 652 (vii. 368).
Salámun min khazáini lutfi rabbí (Wáfir) i. 869 (iii. 273).
Salásatu aswábin ’alà jasadin ratbi (Tawíl) iv. 252 (viii. 270).
Salásatun mana’athá ’an ziyáratiná (Basít) i. 828; iv. 260 (iii. 231; viii. 279).
Salí kitábiya ’ammá khattahú kalamí (Basít) i. 870 (iii. 274).
Sallà wa-sáma li-amrin kána yatlubuhu (Basít) i. 532 (ii. 264).
Sallim umúraka li ’l-latífi ’l-álimi (Kámil) i. 34 (i. 56).
Sallim umúrak ilà rabbi ’l-samá taslam (Basít) iv. 156 (viii. 151).
Sallimi ’l-amra ilà rabbi ’l-bashar (Ramal) i. 45 (i. 68).
Samániyatun fí ’l-majdi huzta jamí’ahá (Tawíl) i. 866 (iii. 271).
Samati ’l-fazáilu iz du’íta lahá abá (Kámil) i. 28 (i. 47).
Sámih akháka izá khalat (Kámil) ii. 139 (iv. 110)
Sami’ná ata’ná summa mutná fa-ballighú (Tawíl) i. 589 (ii. 321).
Sarà tayfu Su’dà tárikan fa ’stafazzaní (Tawíl) iv. 323 (viii. 337).
Sarà tayfu Su’dà tárikan yastafizzuní (Tawíl) ii. 28 (iv. 267).
Sarà tayfu Laylà ’inda má ghalaba ’l-karà (Tawíl) iv. 10 (viii. 14).
Sarati ’l-nasímu ’alà ’l-ghusúni fa-shábahat (Kámil) iv. 249 (viii. 267).
Sarà yakta’u ’l-zalmáa wa ’l-laylu ’ákifun (Tawíl) iii. 410 (vii. 138).
Saudáu bayzáu ’l-fi’áli kaannahá (Kámil) ii. 274 (iv. 251).
Shabbahtu kaddaka bi ’l-kazíbi (Kámil) ii. 277 (iv. 255).
Shabíhatu ’l-badri izá má mazà (Sarí’) ii. 492 (v. 192).
Shajarátu wardin asfarin jazabat (Kámil) iv. 257 (viii. 276).
Shaká alama ’l-firáki ’l-násu kablí (Wáfir) iv. 61 (viii. 65).
Shaká alama ’l-gharámi ’l’-násu kablí (Wáfir) i. 781 (iii. 183).
Shakauná ilà ahbábiná túla layliná (Tawíl) ii. 135 (iv. 106).
Shallat yamínuka yá kaynun bi-má wasakat (Basít) iv. 227 (viii. 246).
Sharibná wa ’afwu ’lláhi min kulli jánibin (Tawíl) iv. 259 (viii. 277).
Sharibtu ’l-isma hattà zála ’aklí (Rajaz) ii. 518 (v. 224).
Shatta ’l-mazáru wa ’anhum kalla mustabarí (Basít) ii. 353 (v. 41).
Shaukí ilayka ’alà ’l-zamáni jadídu (Kámil) ii. 235 (iv. 211).
Shayáni lau bakati ’l-dímáa ’alayhimá (Kámil) iv. 106, 245 (viii. 206, 263).
Silí muhibbaki lá takhshà mu’ákibatan (Basít) ii. 385 (v. 74).
Subhána jabbári ’l-samá (Kámil) iv. 76 (viii. 78).
Subhána rabbi jamí’a ’l-husni a’táki (Basít) ii. 171 (iv. 143).
Suni ’l-sirra jahdak wa lá túdi’ih (Mutakárib) i. 59 (i. 86).
Ta’allakati ’l-ámálu min-ka bi-waslina (Tawíl) iii. 496 (vii. 224).
Taammul sun’a rabbika kayfa yátí (Wáfir) iv. 16 (viii. 20).
Taanna wa lá ta’jal li-amrin turíduhu (Tawíl) i. 159, 242; ii. 214 (i. 207; iv. 189).
Ta’ashshaktu zabyan ná’isa ’l-tarfi ahwará (Tawíl) ii. 83 (iv. 50).
Tabaddà fí kamísin min bayázin (Wáfir) ii. 284 (iv. 262).
Tabaddà fí kamísin min sawádin (Wáfir) ii. 285 (iv. 263).
Tabaddà fí kamísin min shakíki (Wáfir) ii. 284 (iv. 263).
Tabaddat ka-badri ’l-timmi fí laylati ’l-sa’di (Tawíl) i. 168; ii. 640 (i. 218; v. 347).
Tabaddat ka-badri ’l-timmi fí ’l-hulali ’l-khuzri (Tawíl) iv. 312 (viii. 327).
Tabáraka bi-husnin tabáraka ’lláhu (?) i. 133 (i. 133).
Tabu’dtum wa antum akrabu ’l-nási fí ’l-hashà (Tawíl) iv. 111 (viii. 111).
Tafánà kuwwatí ẃa mazà zamání (Wáfir) i. 656 (iii. 55).
Tagharrab ’an al-autáni fí talabi ’l-’ulà (Tawíl) iv. 467 (ix. 138).
Tagharrabtu ’an ahlí fa-yá túla ghurbatí (Tawíl) i. 672 (iii. 71).
Tahá bi-ka kalbun fí ’l-hisáni tarábu (Tawíl) iv. 609 (ix. 282).
Tahaddadúní bi-kátlí fí mahabbatikum (Basít) iii. 492 (vii. 221).
Tahakkamú wa ’statálú fí tahakkumihim (Basít) i. 37; ii. 243 (i. 60; iv. 220).
Tahayyartu wa ’l-Rahmáni lá shakka fí amrí (Tawíl) i. 102; iv. 605 (i. 138; ix. 278).
Tahta siyábí jasadun náhilun (Sarí’) ii. 454 (v. 151).
Takhtálu bayna mu’asfarin wa mudannirin (Kámil) ii. 492 (v. 192).
Takúlu lí wahya ghazbà min tazallulihá (Basít) i. 898; iv. 274; (iii. 303; viii. 293).
Takúlu wa kad raat fí ’l-harbi ukhtí (Wáfir) i. 711 (iii. 109).
Tala’a ’l-’ízáru ’alà safíhati khaddihi (Kámil) iii. 553 (vii. 277).
Talabtu kublatahá fí ’l-saghri káilatan (Basit) iv. 276 (viii. 294).
Tála laylí bi ’l-’awádí wa ’l-sahar (Ramal) ii. 285 (iv. 263).
Tála ’l-bi’ádu wa záda ’l-hammu wa ’l-kalaku (Basít) iii. 482 (vii. 212).
Tála ’l-firáku wa-dáma ’l-hammu wa ’l-wajalu (Basít) i. 564 (ii. 295).
Tála ’l-’itábu wa fartu ’l-jahli aghráká (Basít) i. 630 (iii. 29).
Tála ’l-’itábu wa lam tamna’ka ma’tibatun (Basít) iii. 497 (vii. 225).
Tála ’l-masíru wa záda ’l-hammu wa ’l-kalaku (Basít) i. 615 (iii. 13).
Ta’lláhi lá khámarat-ní ’l-khamru má ’alikat (Basít) ii. 214 (iv. 190).
Ta’lláhí má ’l-kímiyá fí ghayrihá wujidat (Basít) iv. 716 (x. 40).
Tamádà ’l-hubbu’ wa’nkata’a ’l-mazáru (Wáfir) ii. 389 (v. 78).
Tamakkana min kalbí habíbun aliftuhu (Tawíl) iv. 68 (viii. 70).
Tamannaytu ’l-wisála ya’údu yauman (Wáfir) i. 726 (iii. 124).
Tamannaytu man ahwà fa-lammá raaytuhu (Tawíl) i. 186 (i. 240).
Tamannaytu man ahwà fa-lammá lakaytuhu (Tawíl) iv. 334 (viii. 347).
Ta’mu ’l-tafarruki murrun (Mujtass) i. 372 (ii. 101).
Tanakkaraní dahrí wa lam yadri annaní (Tawíl) iv. 132 (viii. 130).
Tanashshaktu min-hum fáiha ’l-’itri wa ’l-báni (Tawíl) iv. 222 (viii. 242).
Tarà hal la-ná ba’da ’l bi’ádi wusúlu (Tawíl) i. 614 (iii. 12).
Tarà hal ya’údu ’l-shamlu ba’da tashattutí (Tawíl) iv. 304 (viii. 320).
Tarahhal ’an makánin fí-hi zaymun (Wáfir) iii. 28 (vi. 62).
Tarahhala sabrí wa ’l-gharámu mukímu (Tawíl) ii. 654 (v. 358).
Tarakta ’llazí yafná wa-nilta ’llazí yabkà (Tawíl) i. 550 (ii. 281).
Taraktu habíba ’l-kalbi lá ’an malálatin (Tawil) i. 136 (i. 181).
Taraktu kulla láimin (Rajaz) i. 454 (ii. 183).
Taraktu ’l-nabíza wa shurrábahu (Mutakárib) i. 160 (i. 208).
Taribná ’alà badrin yudíru mudámatan (Tawíl) iv. 217 (viii. 227).
Tasabbartu lá anní sabartu wa-innamá (Tawíl) iii. 371 (vii. 96).
Tashágaltumú ’anná bi-suhbati gayriná (Tawíl) i. 137 (i. 182).
Tashákala dam’í iz jarà wa mudámatí (Tawíl) i. 767 (iii. 169).
Tatafaddáka sákiyan kad kasáka (Khafíf) i. 767 (iii. 169).
Tatíhu ’alà ’l-’ushsháki fí hulalin khuzrin (Tawíl) i. 586 (ii. 318).
Tawahhama fíná ’l-násu shay-an wa sammamat (Tawíl) i. 899 (iii. 305).
Tawassadtuhá zandí wa bittu zají’ahá (Tawíl) iii. 517 (vii. 243).
Tawwaktuhú tauka ’l-hamámi bi-sá’idí (Kámil) ii. 171 (iv. 144).
Tazakkartu ayyáma ’l-wisáli bi-kurbikum (Tawíl) iii. 255 (vi. 278).
Tazawwid mina ’l-dunyà fa-innaka ráhilun (Tawíl) i. 412 (ii. 139).
Tazhú ’alayya bi-alházin badí’áti (Basít) i. 359.
Tib wa ’nsharih wa ’nsa ’l-humúma jamí’ahá (Kámil) i. 34 (i. 57).
Tih ahtamil wa ’statil asbir wa ’azzi ahun (Basít) i. 786 (iii. 188).
Tuffáhatun jama’at launaini kad hakayá (Basít) iv. 250 (viii. 268).
Tuffáhatun jama’at launayni khulkatuhá (Basít) i. 118 (i. 158).
Tukallifuní ’l-sulwána ’anhá ’awázilí (Tawíl) iv. 177 (viii. 171).
Tuljí ’l-zarúrátu fí ’l-umúri ilà (Munsaríh) i. 290 (ii. 14).
Turawwi’uní ’l-janáizu kulla waktin (Wáfir) ii. 418 (v. 111).
Tusabbihuka ’l-sa’ádatu kulla yaumin (Wáfír) ii. 93 (iv. 60).
Udkhul bi-ná yá sáhi fí rauzatin (Sarí’) iv. 248 (viii. 267).
Uffa li-’l-dunyá izá kánat kazá (Ramal) i. 22 (i. 40).
Uhaddisu ’an khúdin tahaddasna marratan (Tawíl) iii. 386 (vii. 112).
Uhibbu layálí ’l-hajri lá farahan bi-há (Tawíl) iv. 526 (ix. 198).
U’illalu kalbí fí ’l-gharámi wa aktumu (Tawíl) ii. 348 (v. 35).
Uj bi ’l-faráríji fí rab’i ’l-sakáríji (Basít) i. 96 (i. 131).
’Uj bi ’l-gharáníki fí rab’i ’l-sakáríji (Basít) ii. 258 (iv. 235).
’Uj bi ’l-malá’iki fí rab’i ’l-sakáríjí (Basít) iv. 203 (viii. 223).
Uksud ilà ’l-sálihi ’l-amíri (Basít) ii. 561 (v. 274).
Uksurú hajrakum wa kallú jafákum (Khafíf) ii. 164, 536 (iv. 136; v. 245).
Unsa l-wujúdi khalíy-ya ’l-báli tahsibuní (Basít) ii. 355 (v. 43).
Unzur ilà ’l-haramayni wa ’sma’ minhumá (Kámil) ii. 414 (v. 106).
Unzur ilà ’l-mishmishi fí zahrihi (Sarí’) iv. 250 (viii. 268).
Unzur ilà ’l-nabki fí ’l-aghsáni muntaziman (Basít) iv. 252 (viii. 271).
Unzur ilà ’l-rauzi ’l-nazíri kaannamá (Kámíl) i. 507 (ii. 240).
Unzur ilà markabin yasbíka manziruhu (Basít) i. 296 (ii. 20).
Unzur ilà má tarà yá ayyuhá ’l-rajulu (Basít) iii. 106 (vi. 112).
Unzur ilà shamsi ’l-kusúri wa badrihá (Kámil) i. 58 (i. 85).
Unzur li-dárin shibhi dári ’l-na’ími (Sarí’) iv. 189 (viii. 183).
Uraddidu ’l-tarfa fí-há kullamá safarat (Basít) iv. 163 (viii. 158).
Usirtu wa fí kalbí lahíbun tazarramá (Tawíl) iv. 204 (viii. 225).
Uwwáhu wá asafan kad khánaní jaladí (Basít) iv. 245 (viii. 263).
Uzní la-kad sabakat fí’ishkihí basarí (Basít) iv. 550 (ix. 222).
Wa’ada ’l-habíbu bi-waslihi wa wafà lí (Kamil) i. 793 (iii. 195).
Wa ahwara ka ’l-ghusni yashfi ’l-jawà (Mutakárib) ii. 451 (v. 149).
Wa ákilatin bi-ghayri famin wa batnin (Wáfír) ii. 531 (v. 240).
Wa áli Nu’mána nahnu zú ’l-himami (Munsarih) i. 681 (iii. 80).
Wa ’asà ’llazí ahdà li-Yúsufa ahlahu (Kámil) ii. 135 (iv. 105).
Wa asalu ’l-ríha ’ankum kullamá khatarat (Basít) iv. 50 (viii. 53).
Wa ashjári nárinjin ka-anna simárahá (Tawíl) iv. 253 (viii. 271).
Wa báta badru tamámi ’l-husni mu’tanikí (Basít) iv. 715 (x. 39).
Wa baytin lahú min jalmadi ’l-sakhri azháru (Tawíl) i. 621 (iii. 19).
Wa dá’in da’ání li ’l-hawà fa-ajabtuhu (Tawíl) i. 809 (iii. 210).
Wa dáraytu kulla ’l-nása lákinna hásidí (Tawíl) iv. 670 (ix. 342).
Wa fákhitin kad kála fí nauhihi (Sarí’) ii. 357 (v. 49).
Wa fí ’l-hilmi itkánun wa fí ’l-afwi haybatun (Tawíl) i. 432 (ii. 160).
Wa fí ’l-sumri ma’nan lau’alimta bayánahu (Tawíl) ii. 280 (iv. 258).
Wa fí Sulaymána iz kála ’l-iláhu la-hu (Basít) iii. 85 (vi. 86).
Wa ghádatin masakat li ’l-’údi anmuluhá (Basít) i. 309 (ii. 34).
Wa ghusnin ratíbin ’áda ’údan li-kaynatin (Tawíl) ii. 536; iv. 172 (v. 244; viii. 166).
Wa habba ’alà kalbí nasímun mina ’l-jawá (Tawíl) iv. 201 (viii. 222).
Wa habi ’l-junáta fa-lam tazal ahlu ’l-nuhà (Kámil) i. 92 (i. 126).
Wa hakki hawákum má salautu widádakum (Tawíl) iv. 299 (viii. 315).
Wa hakkika lau insaftaní má kataltaní (Tawíl) i. 147 (i. 182).
Wa hakkikum inna kalbí lam yutik jaladan (Basít) iv. 111 (viii. 110).
Wa hakki ’l-hawà má ghayyara ’l-bu’du ahdakum (Tawíl) iv. 74 (viii. 76).
Wa hamráa milu ’l-kaffi tazhú bi-husnihá (Tawíl) iv. 253 (viii. 271).
Wa hayáti man malakat yadáhu kiyádí (Kámil) ii. 38 (iv. 2).
Wa hayáti wajhika lá uhibbu siwáka (Kámil) ii. 269 (iv. 246).
Wa hayáti wajhika yá hayáta ’l-anfusi (Kámil) iv. 266 (viii. 284).
Wa hayfáa tahwí ’l-ráha kálat li-sabbihá (Tawíl) iv. 290 (viii. 307).
Wa-ikhwánun hasibtuhumú durú’an (Wáfir) i. 78 (i. 108).
Wa inna li-rabbí safwatun min ’abídihi (Tawíl) ii. 564 (v. 277).
Wa inní la-aghnà ’l-nási ’an mutakallifin (Tawíl) i. 471 (ii. 200).
Wa ínní la-sabbárun ’alà kulli hádisin (Tawíl) i. 648 (iii. 46).
Wa-in ’umirtu ja’altu ’l-harba wálidata (Basít) i. 506.
Wa izá bulíta bi’-usratin fa-’lbas lahá (Kámil) i. 21 (i. 38).
Wa izá janaytu jináyatan (Kámil) iv. 119 (viii. 119).
Wa izá ’l-malíhu atà bi-zanbin wáhidi (Kámil) i. 368 (ii. 96).
Wa izá tarannama tayruhú bi-ghadírihi (Kámil) iii. 254 (vi. 277).
Wa izá tarannama tayruhú wa ghadíruhu (Kámil) iv. 340 (ix. 6).
Wa járiyatin addabathá ’l-shatárah (Mutakárib) i. 169 (i. 219).
Wa járiyatin fí nashátin badat (Mutakárib) iv. 27 (viii. 32).
Wa kad yajma’u ’lláhu ’l-shatítayni ba’damá (Tawíl) iv. 534 (ix. 205).
Wa káilin kála lí lá budda min farajin (Basít) i. 609 (iii. 7).
Wa kallamá absarat aynáka zá lakabin (Basít) i. 277 (i. 350).
Wa kálú kad daná minná rahílu (Wáfir) ii. 566 (v. 280).
Wa kálú la’alla ’l-sabra ya’kibu ráhatan (Tawíl) i. 776 (iii. 178).
Wa kam farraktu fí ’l-hayjái jam’an (Wáfir) i. 380 (ii. 109).
Wa kam laylatin báta ’l habíbu mu’ánisí (Tawil) ii. 274 (iv. 252).
Wa kam laylatin bittu fí kurbatin (Mutakárib) iv. 644 (ix. 316).
Wa kam li ’lláhi min lutfin khafiyyin (Wáfir) i. 111; ii. 549 (i. 150; v. 261).
Wa kánin lafhatu ’l-ramzá’i wádin (Wáfir) iv. 340 (ix. 6).
Wa kátibatin bi ’l-miski fí ’l-khaddi Ja’faran (Tawíl) ii. 312 (iv. 292).
Wa kayfa yazúku ’l-nauma man ’adima ’l-karà (Tawíl) iv. 46 (viii. 49).
Wa kayfa yudárí wa ’l-hawà kátilu ’l-fatà (Tawíl) i. 589.
Wa khaudáa azhà ríkuhá hákiya ’l-shuhdi (Tawíl) iv. 29 (viii. 33).
Wa kubbádatin bayna ’l-riyázi nazartuhá (Tawíl) iv. 254 (viii. 272).
Wa kunná ka-ghusnay bánatin fauka rauzatin (Tawil) iii. 405 (vii. 132).
Wa kuntu izá ’l-sadíku aráda ghayzí (Wáfir) ii. 138 (iv. 109).
Wa kurbu ’l-habíbi tamámu ’l-surúr (Mutakárib) iv. 614 (ix. 287).
Wa la-kad bakaytu ’alà tafarruki shamliná (Kámil) i. 194 (i. 249).
Wa la-kad balaghtu bihílatí (Kámil) iv. 720 (x. 44).
Wa la-kad jaza’tu li-bu’dikum wa firákikum (Kámil) iv. 60 (viii. 63).
Wa la-kad jarat yauma ’l-firáki sawáfihí (Kámil) iv. 60 (viii. 64).
Wa la-kad nadimtu ’alà tafarruki shamliná (Kámil) i. 871; iv. 130 (iii. 275; viii. 128).
Wa la-kad shurifná iz nazaltum arzaná (Kámil) i. 310 (ii. 34).
Wa lakaytu min hubbíka má lam yalkahu (Kámil) i. 781.
Wa lammá abà ’l-wáshúna illá firákaná (Tawíl) ii. 54 (iv. 19).
Wa lammá atauní bi ’l-tabíbi wa kad badat (Tawíl) ii. 571 (v. 286).
Wa lammá da’autu ’l-sabra ba’daka wa ’l-bukà (Tawíl) iii. 256 (vi. 279).
Wa lammá kashaftu ’l-sauba ’an sathi káfihá (Tawíl) iv. 27 (viii. 32).
Wa lammá kashaftu ’l-sauba ’an sathi kussihá (Tawíl) i. 600 (ii. 331).
Wa lammá raat ’ayní badí’a jamálihá (Tawíl) iii. 518 (vii. 244).
Wa lammá sharibnáhá wa dabba dabíbuhá (Tawíl) iv. 712 (x. 37).
Wa lammá tadánat li ’l-firáki wa kalbuhá (Tawíl) i. 117 (i. 158).
Wa la-rubba ahdaba záda fí hadabátihi (Kámil) iv. 279 (viii. 297).
Wa la-rubba názilatin yazíku lahá ’l-fatà (Kámil) i. 732; iv. 118 (iii. 131; viii. 117).
Wa lastu arà ’l-sa’ádata jam’a málin (Wáfir) i. 436 (ii. 166).
Wa lau annahá li ’l-mushrikína ta’arrazat (Tawíl) iv. 260, 526 (viii. 279; ix. 197).
Wa lau anna lí fí kulli yaumin wa laylatin (Tawíl) i. 863 (iii. 267).
Wa lau kultu inní sábirun ba’da bu’dihi (Tawíl) i. 784 (iii. 187).
Wa laylin kawákibuhú lá tasíru (Mutakárib) i. 894 (iii. 299).
Wa lí ayru súin kasíru ’l-jafá (Mutakárib) iv. 275 (viii. 293).
Wa lí kabidun makrúhatun man yabí’uní (Tawíl) iii. 389 (vii. 115).
Wa li ’l-kási wa ’l-sahbái hakkun mu-*’azzamun (Tawíl) iv. 716 (x. 41).
Wa ’lláhi má kuntu lissan yá akhá sikatin (Basít) i. 214 (i. 274).
Wa ’lláhi má kuntu túla ’l-dahri násíhá (Basít) ii. 174 (iv. 146).
Wa ’lláhi wa ’lláhi ’l-’azími wa hakki man (Kámil) iii. 650 (vii. 366).
Wa ’l-mishmishu ’l-lauziyyu yahkí ’áshikan (Kámil) iv. 250 (viii. 268).
Wa ’l-nahru mudda ’alà ’l-ghusúni wa lam yazal (Kámil) iv. 249 (viii. 267).
Wa ’l-násu mushtabihúna fí írádihim (Kámil) iii. 441 (vii. 169).
Wa má adrí izá yammamtu arzan (Wáfir) iv. 654, 729 (ix. 328; x. 53).
Wa má Hindu illá muhratun ’arabiyyatun (Tawíl) iii. 372 (vii. 97).
Wa má hubban sa’at kadamí ilayhim (Wáfir) ii. 206 (iv. 180).
Wa má ’l dahru illá hákazá fa ’stabir bihi (Tawíl) i. 138 (i. 183).
Wa má ’l-kasdu illá an yakúna ’jtimá’uná (Tawíl) ii. (iv. 54).
Wa malíhin kála sifní (Ramal) iv. 247 (viii. 265).
Wa má min kátibin illà sayafnà (Wáfir) i. 94 (i. 128).
Wa má min yadin illá yadu ’lláhi faukahá (Tawíl) ii. 489 (i. 207; v. 188).
Wa má nazarat min ba’di bu’dika muklatí (Tawíl) iv. 147 (viii. 142).
Wa má nubáliya iz arwáhuná salimat (Basít) iii. 373 (vii. 99).
Wa má wajdu A’rábiyyatin bána ahluhá (Tawíl) i. 574, 771 (ii. 306; iii. 172).
Wa má záraní fí ’l-naumi illá khayáluhu (Tawíl) iii. 386 (vii. 111).
Wa ma’shúkin lahú fí ’l-khaddi khálun (Wáfir) ii. 378 (v. 65).
Wa min júdihi yarmí ’l-’idáta bi-ashumin (Tawíl) ii. 128 (iv. 97).
Wa mirwahatin mu’attarati ’l-nasími (Wáfir) iv. 255 (viii. 273).
Wa muhafhafin alházuhú wa ’izáruhu (Kámil) ii. 460 (v. 158).
Wa muhafhafin min sha’rihi wa jabínihi (Kámil) i. 44, 155; iv. 281 (i. 68, 203; viii. 299).
Wa muháribin min farti júdi banánihi (Kámil) ii. 127 (iv. 97).
Wa multammin (multamamin) bi ’l-sha’ri min fauki wajnatih (Tawíl) i. 168 (i. 218).
Wa nafsaka fuz bi-há in sibta zayman (Wáfir) i. 78, 161, 295 (i. 109, 209; ii. 19).
Wa nuktati khálin shabbahúhá bi-habbatin (Tawíl) i. 196 (i. 251).
Wá rahmatá li-’azízatin (Kámil) i. 421 (ii. 149).
Wa rákisin misli ghusni ’l-báni kámatuhu (Basít) iv. 550 (ix. 221).
Wa rubba kabíratin má hála bayní (Wáfir) ii. 553 (v. 266).
Wa rummánin rakíki ’l-kishri yahkí (Wáfir) iv. 249 (viii. 267).
Wa sabaghtu má sabagha ’l-zamánu fa-lam yadum (Kámil) ii. 465 (v. 164).
Wa saghru ’l-banáti la-hú nakhatun (Mutakárib) ii. 390 (v. 79).
Wa sákini ramsin ta’mu-hú ’inda rásihi (Tawíl) ii. 530 (v. 238).
Wa sámitati ’l-khalkháli rannat wusháhuhá (Tawíl) i. 897 (iii. 302).
Wa sawá ’idin tazhú bi-husni asáwírin (Kámil) ii. 399 (v. 89).
Wa shádinin bi-wisálin minhu wá’adaní (Basít) ii. 219 (iv. 195).
Wa shádinin kulná lahú sif la-ná (Sarí’) iv. 253 (viii. 272).
Wa shamsin fí kazíbin fí kasíbin (Wáfir) i. 167 (i. 217).
Wa shamsu husnin badat li ’l-nási tanzuruhá (Basít) i. 168 (i. 218).
Wa shaykhin fi jiháti ’l-arzi yamshí (Wáfir) ii. 75 (iv. 41).
Wa shaykhin kabírin lahú sabwatun (Mutakárib) ii. 377 (v. 64).
Wa sidratin kulla yaumin (Mujtass) iv. 253 (viii. 271).
Wa tájirin ’áyantu ’ushshákahu (Sarí’) iv. 246 (viii. 264).
Wa tájirin fí wasli-hí záraná (Sarí’) iv. 246 (viii. 265).
Wa tamashshat fí mafásilihim (Kámil) iv. 715 (x. 39).
Wa tamísu bayna muza’farin wa mu’asfarin (Kámil) i. 169 (i. 219).
Wa yakhtú lí khayáluka fí zamírí (Wáfir) i. 856 (iii. 259).
Wa záhikin min bakáí hína absaraní (Basít) i. 790 (iii. 193).
Wa zá kalílun li-man da ’athu (Basít) ii. 433 (v. 127).
Wa zakartu yauma ’l-bayni ba’da muwwad’í (Kámil) iv. 127 (viii. 125).
Wa záraní fí kamísi ’l-layli mustatiran (Basít) ii. 274 (iv. 252).
Wa zátu zawáibin tanjarru túlan (Wáfir) ii. 532 (v. 240).
Wa zandáni lau-lá umsiká bi-asáwirin (Tawíl) i. 823 (iii. 226).
Wadá’uka mislu wadá’i ’l-hayáti (Mutakárib) iv. 59 (viii. 62).
Wadda’atní yauma ’l-firáki wa-kálat (Khafíf) i. 310 (ii. 35).
Wadda’tuhá wa yadí ’l-yamínu li ’admu’í (Kámil) i. 384 (ii. 113).
Waddi’ habíba ka inna ’l-rakba murtahilu (Basít) ii. 276 (iv. 254).
Wáfà wa akbala fí ’l-ghaláili yansaní (Kámil) i. 556 (ii. 287).
Wáfaytu manzilahu fa-lam ara hájiban (Kámil) i. 621.
Wajdí ’alà tilka ’l-manázili báki (Kámil) iv. 224 (viii. 243).
Wajhun li-misbáhi ’l-samái mubáhi (Kámil) i. 764 (iii. 167).
Warada ’l-kitábu fa-lá ’adimta anámilan (Kámil) ii. 49 (iv. 14).
Warada ’l-kitábu fa-sarraná mazmúnuhu (Kámil) iv. 201 (viii. 222).
Wardu ’l-khudúdi wa dúnahá shauku ’l-kaná (Kámil) ii. 20 (iii. 331).
Wardun nafísun tusirru ’l-kalba rúyatuhu (Basít) iv. 256 (viii. 275).
Wassalatní ’l-humúmu wasla hawáki (Khafíf) iii. 650 (vii. 366).
Wayka inna ’l-maláma yakwí ’l-malúmá (Khafíf) i. 6 (i. 13).
Wayláhu waylí min malámati ’ázilin (Kámil) iv. 267 (viii. 285).
Wisáluka ’indí na’ímun na’ím (Mutakárib) i. 864 (iii. 268).
Wullíta wayhaka amran lasta tudrikuhu (Basít) iii. 401 (vii. 127).
Yá ashrafa ’l-nási fi házá ’l-zamáni wa má (Basít) ii. 56 (iv. 20).
Yá asílu ’l-judúdí samha ’l-sajáyá (Khafíf) iii. 232 (vi. 252.)
Yá ’aynu suhhí ’l-dam’a ka ’l-túfáni (Kámil) iv. 231 (viii. 250).
Yá ayyuhá ’l-kalbu rakhímu ’l-rijsi (Rajaz) i. 710 (iii. 108).
Yá ayyuhá ’l-multamisu ’l-khadí’ah (Rajaz) i. 738 (iii. 137).
Yá ayyuhá ’l-sayyádu lá takhshà ’l-kadar (Rajaz) ii. 363 (v. 51).
Yá ’ázilan asbaha fí zátihi (Sarí’) iv. 329 (viii. 343).
Yá Badí’a ’l-jamáli má lí siwáki (Khafíf) iii. 649 (vii. 365).
Yá dahru mahlan kam tajúru wa ta’tadí (Kámil) ii. 17 (iii. 329).
Yá durra saghri habíbí (Mujtass) ii. 254 (iv. 231).
Yá durra saghri ’l-habíbi man nazamak (Munsarih) ii. 254 (iv. 231).
Yá farída ’l-jamáli hubbuka díní (Khafíf) i. 898 (iii. 303).
Yá gháibína wa kalbí záidu ’l-kalaki (Basít) i. 881 (iii. 285).
Yá hamáma’l-ayki ukri-ka’l-salám (Ramal) ii. 361 (v. 49).
Yá Hayáta ’l-nufúsí júdí bi-waslin (Khafíf) iii. 488 (vii. 217).
Yá hurkata ’l dahri kuffí (Mujtass) i. 22 (i. 39).
Yá husna lauzin akhzari (Rajaz) iv. 252 (viii. 270).
Yá husna nárin wa ’l-na’ímu ’azábuhá (Kámil) i. 621 (iii. 19).
Yá kabru yá kabru hal zálat mahásinuhu (Basít) i. 50 (i. 76) (twice).
Yá kalbu in khánaka ’l-mahbúbu lá tudbir (Basít) iv. 93 (viii. 94).
Yá kalbu lá ta’shak malíhan wáhidan (Kámil) i. 828 (iii. 232).
Yá kamaran kad ghába tahta ’l-sarà (Sarí’) ii. 12 (iii. 323).
Yá kháifan min dahrihi kun áminan (Kámil) i. 33 (i. 56).
Yá kháizan fí zalámi ’l-layli wa ’l-halakah (Basít) i. 21 (i. 38).
Yá khalílayya zidtumá taysíran (Khafíf) ii. 431 (v. 125).
Yá khalílí inní hajartu rukádí (Khafíf) i. 311 (ii. 35).
Yá khárijan khaufa ’l-’idà min dárihi (Kámil) ii. 575 (v. 290).
Yá khayra man waladat Hawwáu min basharin (Basít) ii. 442 (v. 139).
Yá kitábí izá raáka habíbí (Khafíf) ii. 90 (iv. 57).
Yá laylata ’l-wasli wa bikra ’l-dahri (Rajaz) iv. 313 (viii. 328).
Yá li-man ashtakí ’l-gharáma ’llazí bi (Khafíf) ii. 356 (v. 44).
Yá man a’áda rusúma ’l-mulki manshúran (Basít) i. 279 (ii. 3).
Yá man ayádíhi ’indí ghayru wáhidatin (Basít) i. 738; ii. 6 (iii. 137, 317).
Yá man hakà ’l-khálu ’alà khaddihi (Sarí’) i. 196 (i. 251).
Yá man khalá ’an xí ’l-diyári wa sárá (Kámil) iv. 56 (viii. 59).
Yá man lahú wajhun sharíkun (Kámil) i. 161 (i. 210).
Yá man tasaffala li ’l-ghaniyyi mazillatan (Kámil) i. 501 (ii. 235).
Yá man tawalla’a kalbuhú bi-jamáliná (Kámil) ii. 348 (v. 36).
Yá man wahabtu la-hú rúhí fa-’azzabahá (Basít) ii. 55 (iv. 19).
Yá man yukhazzibu bi ’l-sawádi mashíbahu (Kámil) iv. 277 (viii. 295).
Yá man yushammiru ’an sákin li-ya’rizahu (Basít) i. 596 (ii. 327).
Yá Maryama ’l-husni ’údí inna lí mukalan (Basít) iv. 306 (viii. 321).
Yá Maryamu ’trahí alíma ’itábí (Kámil) iv. 342 (ix. 8).
Yá miláhan azhabtumú sidka wuddí (Khafíf) iv. 626 (ix. 300).
Yá mudda’í ’l-hubbi wa ’l-balwà ma’a ’l-sahari (Basít) i. 627; iii. 491 (iii. 26; vii. 220).
Yá muhsinan bi ’l-zamáni zannan (Basít) iv. 622 (ix. 296).
Yá mukhjila ’l-badri wa shamsi ’l-nahár (Sarí’) iii. 521 (vii. 248).
Yá mutlifí fí ’l-hubbi farta sudúdihi (Kámil) iv. 240 (viii. 259).
Yá mulúka ’l-jamáli rifkan bi-asrà (Khafíf) iv. 95 (viii. 96).
Yá muráda ’l-murídi anta murádí (Khafíf) ii. 556 (v. 269).
Yá Musliman imámuhu ’l-kuránu (Rajaz) ii. 199 (iv. 173).
Yá mutriban bi-lughátihí wa silátihi (Kámil) iv. 741 (ix. 322).
Yá nasíman habba min arzi ’l-’Irák (Ramal) iv. 102 (viii. 103).
Yá násirína masákínan muhibbíná (Basit) i. 306 (ii. 30).
Yá rabbata ’l-husni man bi ’l-saddi aghráki (Basít) i. 606 (iii. 5).
Yá rabbi bi ’l-khamsati ’l-ashyákhi tunkizuní (Basít) i. 631; iii. 498 (iii. 30; viii. 226.)
Yá rabbi inna ’l-idà yas’auna fí talafí (Basít) iv. 118 (viii. 117).
Yá rabbi ínní ’árifun bi-kadrik (Rajaz) iii. 95 (vi. 97).
Yá rabbi kam min baláin kad zahabta bi-hi (Basít) ii. 557 (v. 270).
Yá rab’u rikka li-zillatí wa khuzú’í (Kámil) iv. 220 (viii. 240).
Yá ráhilína bi-muhjatí rifkan ’alà (Kámil) iv. 240 (viii. 258).
Yá sádatan rahalú wa ’l-kalbu yatba’ahum (Basít) ii. 262 (iv. 239).
Yá sádatí hal yakhturanna bi-bálikum (Kámil) iv. 626 (ix. 299).
Yá sáhibí lau badaltu ’l-rúha mujtahidan (Basít) iv. 542 (ix. 214).
Yá sháribu ’l-khamri amá tastahí (Sarí’) ii. 517 (v. 224).
Yá táliba ’l-dunyá ’l-daniyyati innahá (Kámil) ii. 8 (iii. 319).
Yá táliba ’l-wasli lá yaghrurka bí amalu (Basít) iv. 238 (viii. 257).
Yá táliban li ’l-firáki mahlan (Basít) i. 85, 588, 874; ii. 223 (i. 118; ii. 319; iii. 278; iv. 200).
Yá umma ’Amrin jazáki ’lláhu makrumatan (Basít) ii. 424 (v. 118).
Yá wajdu lá tubkí ’alayya wa lá tazar (Kámil) ii. 227 (iv. 204).
Yá wálidí lá taghtarir bi-tana”umin (Kámil) ii. 421 (v. 114).
Yá wardatan li-badí’i ’l-husni kad jama’at (Basít) iv. 257 (viii. 275).
Yahníka kummasrà ghadá launuhá (Sarí’) iv. 251 (viii. 270).
Ya’íbúnahá ’indí wa lá ’ayba ’indahá (Tawíl) ii. 391 (v. 80).
Yakúlúna ’jáhid yá Jamílu bi-ghazwatin (Tawíl) i. 394 (ii. 102).
Yakúlúna lí anta bayna ’l-warà (Mutakárib) i. 141 (i. 187).
Yamshí ’l-fakíru wa kullu shay-in zidduhu (Kámil) iv. 617 (ix. 291).
Yamútu ’l-fatà min ’asratin min lisánihi (Tawíl) i. 819 (iii. 221).
Yanshú ’l-saghíru ’alà má kána wáliduhu (Basít) i. 243 (i. 310).
Yaslahu li ’l-hukkámi fí ’asrina (Sarí’) iv. 275 (viii. 294).
Yastaghfiru ’l-násu bi-aydíhimi (Sarí’) i. 899 (iii. 304).
Yauma ’l-firáki bi’ádukum abkání (Kámil) iv. 58 (viii. 61).
Yauma ’l-khamísi la-kad fáraktu ahbábí (Basít) i. 286 (ii. 10).
Yu’ániduní dahrí kaanní ’aduwwuhu (Tawíl) iv. 132 (viii. 130).
Yuánisuní zikru ’l-habíbi bi-khalwatí (Tawíl) ii. 372 (v. 59).
Yu’átibuní ’alà nazarí ilayhi (Wáfir) iv. 264 (viii. 283).
Yudárí hawáhú summa yaktumu sirrahu (Tawíl) i. 588 (ii. 320).
Yukabbilu ’l-arza man ’azzat marátibuhu (Basít) i. 195 (i. 250).
Yunbíka házá ’l-rasúlu ’an khabarí (Munsarih) i. 779 (iii. 181).
Yurakkibu fí ’l-sihámi nusúla tibrin (Wáfir) i. 127 (iv. 97).
Yurídu ’l-mar-u an yu’tà munáhú (Wáfir) ii. 184 (iv. 157).
Yushriku ’l-marju bi-má fí(hi) (Ramal) i. 359 (ii. 86).
Yutáli’u ’l-kalbu bába ’l-ikhtisási bihi (Basít) i. 619 (iii. 18).
Yutarjimu tarfí ’an lisání fa-ta’lamú (Tawíl) i. 88 (i. 121).
Yu’tíka min tarafi ’l-lisáni haláwatan (Kámil) i. 717 (iii. 115).
Za’ama ’bnu Síṅá fí usúli kalámihi (Kámil) i. 635 (iii. 34).
Za’ana ’l-ahibbatu ’anka bi ’l-idláji (Kámil) ii. 453 (v. 150).
Zahaba ’llazína izá wakafta bi-bábihim (Kámil) i. 289; ii. 223 (ii. 14; iv. 200).
Zahaba ’l-násu wa ’l-kilábu jamí’an (Khafíf) ii. 290 (iv. 268).
Záka ’l-fazáu jamí’uhu fí názirí (Kámil) iv. 24 (viii. 28).
Zákartuhu ’ahda ’l-wisáli fa-kála lí (Kámil) i. 896 (iii. 301).
Zalamtu ’l-’ibáda wa tuftu ’l-biláda (Mutakárib) i. 675 (iii. 74).
Zamanu ’l-wisáli yazíku ’an (Kámil) i. 765 (iii. 167).
Zanbi ilayka ’azímu (Mujtass) ii. 138 (iv. 109).
Záraní ’l-mahbúbu laylan (Ramal) ii. 275 (iv. 252).
Záraní mahbúbu kalbí fí ’l-ghalas (Ramal) iii. 326 (vii. 258).
Zayfun alamma bi-rásí ghayra muhtashimi (Basít) iv. 276 (viii. 295).
Ziddáni wa-’jtama’á ’ftirákan fí ’l-bahá (Kámil) ii. 55 (iv. 20).
Ziyyu ’l-fakíri tabattulun wa wakáru (Kámil) ii. 582 (v. 297).
Zur man tuhibbu wa da’ kaláma ’l-hásidi (Kámil) i. 172; ii. 222 (i. 223; iv. 198).
Zur man tuhibbu wa da’ makálata hásidi (Kámil) i. 832; iv. 288 (iii. 235; viii. 306).
INDEX IV.—A. TABLE OF CONTENTS OF THE UNFINISHED CALCUTTA (1814–18) EDITION (FIRST TWO HUNDRED NIGHTS ONLY) OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT.
Night
INTRODUCTION—
a. The Bull and the Ass.
1. The Trader and the Jinni i
a. The First Old Man’s Story ii
b. The Second Old Man’s Story iv
(The Third Old Man’s Story is wanting).
2. The Fisherman and the Jinni viii
a. The Physician Duban xi
aa. The Merchant and the Parrot xiv
ab. The Prince and the Ogress xv
b. The Ensorcelled Youth xxi
3. The Porter and the Three Ladies of Baghdad xxviii
a. The First Kalandar’s Tale xxxix
b. The Second Kalandar’s Tale xlii
ba. The Envier and the Envied xlvi
c. The Third Kalandar’s Tale liii
d. The Eldest Lady’s Tale lxiv
(The Story of the Portress is wanting.)
4. The Three Apples lxviii
5. Nur al-Din Ali and his Son Badr al-Din Hassan lxxii
6. Isaac of Mosul’s Story of Khadijah and the Caliph xciv Al-Maamun
7. The Hunchback’s Tale ci
a. The Nazarene Broker’s Story cix
b. The Cook’s Story cxxi
(The Reeve or Comptroller’s Tale in the Bresl., Mac. and Bul. Edits.)
c. The Jewish Physician’s Story cxxix
d. Tale of the Tailor cxxxvi
e. The Barber’s Tale of himself cxliii
ea. The Barber’s Tale of his First Brother cxlv
eb. The Barber’s Tale of his Second Brother cxlviii
ec. The Barber’s Tale of his Third Brother cli
ed. The Barber’s Tale of his Fourth Brother clii
ee. The Barber’s Tale of his Fifth Brother cliv
ef. Story of the Barber’s Sixth Brother clviii
8. Ali bin Bakkar and Shams Al-Nahar clxic
9. Nur al-Din Ali and the Damsel Anis al-Jalis clxxxi
10. Women’s Craft, cxcv-ci
11. Sindbad the Seaman and Hindbad the Hammal.
(In Mac. and Bresl. Edit.; “Sindbad the Sailor and Sindbad the Hammal.”)
a. The First Voyage of Sindbad the Seaman.
b. The Second Voyage of Sindbad the Seaman.
c. The Third Voyage of Sindbad the Seaman.
d. The Fourth Voyage of Sindbad the Seaman.
e. The Fifth Voyage of Sindbad the Seaman.
f. The Sixth Voyage of Sindbad the Seaman.
g. The Seventh Voyage of Sindbad the Seaman.
INDEX IV.—B. TABLE OF CONTENTS OF THE BRESLAU (TUNIS) EDITION OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT, FROM MR. PAYNE’S VERSION.
Night
INTRODUCTION.—Story of King Shehriyar and his Brother.
a. Story of the Ox and the Ass
1. The Merchant and the Genie i
a. The First Old Man’s Story iv
b. The Second Old Man’s Story vi
c. The Third Old Man’s Story viii
2. The Fisherman and the Genie viii
a. Story of the Physician Duban xi
aa. Story of the Jealous Man and the xiv Parrot[458]
ab. Story of the King’s Son and the Ogress xv
b. Story of the Enchanted Youth xxi
3. The Porter and the Three Ladies of Baghdad xxviii
a. The First Calender’s Story xxxvii
b. The Second Calender’s Story xl
ba. The Envier and the Envied xlvi
c. The Third Calender’s Story liii
d. The Eldest Lady’s Story lxiii
e. Story of the Portress lxvii
4. The Three Apples lxix
5. Noureddin Ali of Cairo and his son Bedreddin Hassan lxxii
6. Story of the Hunchback cii
a. The Christian Broker’s Story cvii
b. The Controller’s Story cxix
c. The Jewish Physician’s Story cxxix
d. The Tailor’s Story cxxxvii
e. The Barber’s Story cxlix
ea. Story of the Barber’s First Brother cl
eb. Story of the Barber’s Second Brother cliv
ec. Story of the Barber’s Third Brother clvii
ed. Story of the Barber’s Fourth Brother clvii
ee. Story of the Barber’s Fifth Brother clx
ef. Story of the Barber’s Sixth Brother clxiv
7. Ali ben Bekkar and Shemsennehar clxix
8. Noureddin Ali and the Damsel Enis el Jelis cxcix
9. Kemerezzeman and Budour ccxviii
10. The Enchanted Horse ccxliv
11. The Voyages of Sindbad the Sailor ccl
a. The First Voyage of Sindbad the Sailor cclii
b. The Second Voyage of Sindbad the Sailor ccliii
c. The Third Voyage of Sindbad the Sailor cclv
d. The Fourth Voyage of Sindbad the Sailor cclix
e. The Fifth Voyage of Sindbad the Sailor cclxiii
f. The Sixth Voyage of Sindbad the Sailor cclxvi
g. The Seventh Voyage of Sindbad the Sailor cclxix
12. Asleep and Awake cclxxi
a. The Lackpenny and the Cook cclxxiii
13. Seif el Mulouk and Bediya el-Jemal ccxci
14. Khelif the Fisherman[459] cccxxi
15. Ghanim ben Eyoub the Slave of Love cccxxxii
a. Story of the Eunuch Sewab[460] cccxxxiv
b. Story of the Eunuch Kafour cccxxxiv
16. Uns el Wujoud and the Vizier’s Daughter Rose-in-bud cccxli
17. The Merchant of Oman cccliv
18. Ardeshir and Heyat en Nufous ccclxiv
19. Hassan of Bassora and the King’s Daughter of the ccclxxxvi Jinn
20. Haroun er Rashid and the Three Poets ccccxxxii
21. Omar ben Abdulaziz and the Poets ccccxxxii
22. El Hejjaj and the Three Young Men ccccxxxiv
23. Er Reshid and the Woman of the Barmecides ccccxxxiv
24. The Ten Viziers; or the History of King Azadbekht ccccxxxv and his Son
a. The Unlucky Merchant ccccxl
b. The Merchant and his Sons ccccxliv
c. Abu Sabir ccccxlviii
d. Prince Bihzad ccccliii
e. King Dadbin and his Viziers cccclv
f. King Bekhtzeman cccclxi
g. King Bihkerd cccclxiv
h. Ilan Shah and Abou Temam cccclxvi
i. King Ibrahim and his Son cccclxxi
j. King Suleiman Shah and his Sons cccclxxv
k. The Prisoner and how God gave him Relief cccclxxxv
25. The City of Brass cccclxxxvii
26. Nimeh ben er Rebya and Num his Slave-girl di
27. Alaeddin Abou es Shamat dxx
28. Hatim Tai; his Generosity after Death dxxxi
29. Maan ben Zaïdeh and the three Girls dxxxii
30. Maan ben Zaïdeh and the Bedouin dxxxii
31. The City of Lebtait dxxxii
32. The Khalif Hisham and the Arab Youth dxxxiv
33. Ibrahim ben el Mehdi and the Barber-Surgeon dxxxiv
34. The City of Iram dxxxviii
35. Isaac of Mosul’s Story of Khedijeh and the Khalif dxl Mamoun
36. The Mock Khalif dxliii
37. The Imam Abou Yousuf with Er Reshid and Jaafar dlv
38. The Lover who feigned himself a Thief to save his dlvii Mistress’s Honour
39. Abou Mohammed the Lazy dlviii
40. Jaafar ben Yehya and Abdulmelik ben Salih dlxv
41. Jaafar ben Yehya[461] and the Man who forged a dlxvi Letter in his Name
42. Er Reshid and the Barmecides dlxvii
43. Ibn es Semmak and Er Reshid dlxviii
44. El Mamoun and Zubeideh dlxviii
45. Ali Shir[462] and Zummurrud dlxix
46. The Loves of Budour and Jubeir ben Umeir dlxxxvii
47. The Man of Yemen and his Six Slave-girls dxcv
48. Haroun Er Reshid with the Damsel and Abou Nuwas dc
49. The Man who stole the Dog’s Dish of Gold dcii
50. El Melik en Nasir and the Three Masters of Police dciii
a. Story of the Chief of the New Cairo Police dciv
b. Story of the Chief of the Boulac Police dcv
c. Story of the Chief of the Old Cairo Police dcv
51. The Thief and the Money-changer dcv
52. Ibrahim ben el Mehdi and the Merchant’s Sister dcvi
53. King Kelyaad[463] of Hind and his Vizier Shimas dcix
a. The Cat and the Mouse dcix
b. The Fakir and his Pot of Butter dcx
c. The Fishes and the Crab dcxi
d. The Crow and the Serpent dcxi
e. The Fox and the Wild Ass dcxi
f. The Unjust King and the Pilgrim Prince dcxii
g. The Crows and the Hawk dcxiii
h. The Serpent-Charmer and his Wife dcxiv
i. The Spider and the Wind dcxv
j. The Two Kings dcxvi
k. The Blind Man and the Cripple dcxvi
l. The Foolish Fisherman dcxxvi
m. The Boy and the Thieves dcxxvii
n. The Man and his Wilful Wife dcxxvii
o. The Merchant and the Thieves dcxxix
p. The Foxes and the Wolf dcxxx
q. The Shepherd and the Thief dcxxxii
r. The Heathcock and the Tortoises dcxxxiv
54. The Woman whose Hands were cut off for Almsgiving dcxli
55. The Poor Man and His Generous Friend dcxliii
56. The Ruined Man who became Rich again through a dcxliv Dream
57. Abou Nuwas with the Three Boys and the Khalif dcxlv Haroun er Reshid
58. The Lovers of the Benou Udhreh[464] dcxlvi
59. El Mutelemmis and his Wife Umeimeh dcxlviii
60. Haroun er Reshid and Zubeideh in the Bath dcxlviii
61. Musab ben ez Zubeir and Aaïsheh his Wife dcxlix
62. Aboulaswed and his Squinting Slave-girl dcli
63. Haroun er Reshid and the Two Girls dcli
64. Haroun er Reshid and the Three Girls dcli
65. The Simpleton and the Sharper dclii
66. The Imam Abou Yousuf with Er Reshid and Zubeideh dclii
67. The Khalif El Hakim and the Merchant dcliii
68. Kisra Anoushirwan and the Village Damsel dcliii
69. The Water-Carrier and the Goldsmith’s Wife dcliv
70. Khusrau and Shirin and the Fisherman dclvi
71. Yehya ben Khalid and the Poor Man dclvi
72. Mohammed el Amin and Jaafar ben el Hadi dclvii
73. The Woman’s Trick against her Husband dclviii
74. The Devout Woman and the Two Wicked Elders dclix
75. El Fezl ben Rebiya[465] and the Old Bedouin dclx
76. En Numan and the Arab of the Benou Tai dclx
77. The Draper and the Thief[466] dclxi
78. Mesrour and Ibn el-Caribi dclxii
79. The Devout Prince dclxiv
80. The Schoolmaster who fell in Love by Report dclxv
81. The Foolish Schoolmaster dclxvi
82. The Ignorant Man who set up for a Schoolmaster dclxvii
83. Adi ben Zeid and the Princess Hind dclxviii
84. Dibil el Khuzaï with the Lady and Muslim ben el dclxx Welid
85. Isaac of Mosul and the Merchant dclxx
86. The Three Unfortunate Lovers dclxxii
87. The Lovers of the Benou Tai dclxxiii
88. The Mad Lover dclxxiv
89. Firouz and his Wife dclxxv
90. The Apples of Paradise dclxxvi
91. The Loves of Abou Isa and Curret el Ain dclxxviii
92. El Amin and his Uncle Ibrahim ben el Mehdi dclxxxii
93. El Feth ben Khacan and El Mutawekkil dclxxxiii
94. The Man’s Dispute with the Learned Woman of the dclxxxiii relative Excellence of the Sexes
95. Abou Suweid and the Handsome Old Woman dclxxxvii
96. Ali ben Tahir and the Girl Mounis dclxxxviii
97. The Woman who had a Boy and the other who had a Man dclxxxviii to Lover
98. The Haunted House in Baghdad dclxxxviii
99. The History of Gherib and his brother Agib dcxcviii
100. The Rogueries of Delileh the Crafty and her dcclvi daughter Zeyneb the Trickstress
101. The Adventures of Quicksilver Ali of Cairo dcclxvi
102. Joudar and his Brothers dcclxxvi
103. Julnar of the Sea and her Son King Bedr Basim of dccxciv Persia
104. Mesrour and Zein el Mewasif dcccxxi
105. Ali Noureddin and the Frank King’s Daughter dcccxxxi
106. The Man of Upper Egypt and his Frank Wife dccclxii
107. The Ruined Man of Baghdad and his Slave-girl dccclxiv
108. Aboukir the Dyer and Abousir the Barber dccclxvii
109. Abdallah the Fisherman and Abdallah the Merman dccclxxvii
110. King Shah Bekht and his Vizier Er Rehwan dccclxxxv
a. The Man of Khorassan, his Son and his Governor dccclxxxvi
b. The Singer and the Druggist dccclxxxviii
c. The King who knew the Quintessence of Things dcccxci
d. The Rich Man who gave his Fair Daughter in dcccxcii Marriage to the Poor Old Man
e. The Rich Man and his Wasteful Son dcccxciii
f. The King’s Son who fell in Love with the dcccxciv Picture.
g. The Fuller and his Wife dcccxcvi
h. The Old Woman, the Merchant and the King dcccxcvi
i. The Credulous Husband dcccxcviii
j. The Unjust King and the Tither dcccxcix
ja. Story of David and Solomon dcccxcix
k. The Thief and the Woman dcccxcix
l. The Three Men and our Lord Jesus dcccci
la. The Disciple’s Story dcccci
m. The Dethroned King whose Kingdom and Good were dcccci Restored to Him
n. The Man whose Caution was the Cause of his dcccciii Death.
o. The Man who was lavish of his House and his dcccciv Victual to one whom he knew not
p. The Idiot and the Sharper dccccv
q. Khelbes and his Wife and the Learned Man dccccvi
r. The Pious Woman accused of Lewdness dccccvii
s. The Journeyman and the Girl dccccix
t. The Weaver who became a Physician by his dccccix Wife’s Commandment
u. The Two Sharpers who cheated each his Fellow dccccxi
v. The Sharpers with the Money-Changer and the dccccxiv Ass
w. The Sharper and the Merchants dccccxv
wa. The Hawk and the Locust dccccxvi
x. The King and his Chamberlain’s Wife dccccxvii
xa. The Old Woman and the Draper’s Wife dccccxvii
y. The foul-favoured Man and his Fair Wife dccccxviii
z. The King who lost Kingdom and Wife and Wealth dccccxix and God restored them to him
za. Selim and Selma dccccxxii
zb. The King of Hind and his Vizier dccccxxviii
111. El Melik er Zahir Rukneddin Bibers el Bunducdari dccccxxx and the Sixteen Officers of Police
a. The First Officer’s Story dccccxxx
b. The Second Officer’s Story dccccxxxii
c. The Third Officer’s Story dccccxxxii
d. The Fourth Officer’s Story dccccxxxiv
e. The Fifth Officer’s Story dccccxxxiv
f. The Sixth Officer’s Story dccccxxxiv
g. The Seventh Officer’s Story dccccxxxiv
h. The Eighth Officer’s Story dccccxxxv
ha. The Thief’s Story dccccxxxviii
i. The Ninth Officer’s Story dccccxxxviii
j. The Tenth Officer’s Story dccccxxxviii
k. The Eleventh Officer’s Story dccccxxxviii
l. The Twelfth Officer’s Story dccccxxxix
m. The Thirteenth Officer’s Story dccccxxxix
n. The Fourteenth Officer’s Story dccccxxxix
na. A Merry Jest of a Thief dccccxl
nb. Story of the Old Sharper dccccxl
o. The Fifteenth Officer’s Story dccccxl
p. The Sixteenth Officer’s Story dccccxl
112. Abdallah ben Nafi and the King’s Son of Cashghar dccccxli
a. Story of Tuhfet el Culoub and Haroun er Reshid dccccxlii
113. Noureddin Ali and Sitt el Milah dcccclviii
114. El Abbas and the King’s Daughter of Baghdad dcccclxvi
115. The Malice of Women dcccclxxix
a. The King and his Vizier’s Wife dcccclxxx
b. The Merchant’s Wife and the Parrot dcccclxxx
c. The Fuller and his Son dcccclxxx
d. The Lover’s Trick against the Chaste Wife dcccclxxx
e. The Niggard and the Loaves of Bread dcccclxxx
f. The Lady and her Two Lovers dcccclxxx
g. The King’s Son and the Ogress dcccclxxxv
h. The Drop of Honey dcccclxxxvi
i. The Woman who made her Husband Sift Dust dcccclxxxvi
j. The Enchanted Springs dcccclxxxvi
k. The Vizier’s Son and the Bathkeeper’s Wife dcccclxxxviii
l. The Wife’s Device to Cheat her Husband dcccclxxxix
m. The Goldsmith and the Cashmere Singing-Girl dccccxc
n. The Man who never Laughed again dccccxci
o. The King’s Son and the Merchant’s Wife dccccxciii
p. The Man who saw the Night of Power dccccxciii
q. The Stolen Necklace dccccxciv
r. Prince Behram of Persia and the Princess Ed dccccxciv Detma.
s. The House with the Belvedere dccccxcv
t. The Sandal-wood Merchant and the Sharpers dccccxcviii
u. The Debauchee and the Three-year-old Child dccccxcviii
v. The Stolen Purse dccccxcix
w. The Fox and the Folk[467] m
116. The Two Kings and the Vizier’s Daughters mi
117. The Favourite and her Lover mi
118. The Merchant of Cairo and the Favourite of the mi Khalif El Mamoun El Hakim bi Amrillah
Conclusion.
INDEX IV.—C. TABLE OF CONTENTS OF THE MACNAGHTEN OR TURNER-MACAN TEXT (1839–42) AND BULAK EDITION (A.H. 1251 = A.D. 1835–36) OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND A NIGHT; AS TRANSLATED BY MR. JOHN PAYNE.
Night
INTRODUCTION.—Story of King Shehriyar and his Brother
a. Story of the Ox and the Ass
1. The Merchant and the Genie i
a. The First Old Man’s Story i
b. The Second Old Man’s Story ii
c. The Third Old Man’s Story ii
2. The Fisherman and the Genie iii
a. Story of the Physician Douban iv
aa. Story of King Sindbad and his v Falcon[468]
ab. Story of the King’s Son and the Ogress v
b. Story of the Enchanted Youth vii
3. The Porter and the Three Ladies of Baghdad ix
a. The First Calender’s Story xi
b. The Second Calender’s Story xii
ba. Story of the Envier and the Envied[469] xiii
c. The Third Calender’s Story xiv
d. The Eldest Lady’s Story xvii
e. The Story of the Portress. xviii
4. The Three Apples xix
5. Noureddin Ali of Cairo and his Son Bedreddin Hassan xx
6. Story of the Hunchback xxv
a. The Christian Broker’s Story xxv
b. The Controller’s Story xxvii
c. The Jewish Physician’s Story xxviii
d. The Tailor’s Story xxix
e. The Barber’s Story xxxi
ea. Story of the Barber’s First Brother xxxi
eb. Story of the Barber’s Second Brother xxxi
ec. Story of the Barber’s Third Brother xxxii
ed. Story of the Barber’s Fourth Brother xxxii
ee. Story of the Barber’s Fifth Brother xxxii
ef. Story of the Barber’s Sixth Brother xxxiii
7. Noureddin Ali and the Damsel Enis el Jelis xxxiv
8. Ghanim ben Eyoub the Slave of Love xxxix
a. Story of the Eunuch Bekhit xxxix
b. Story of the Eunuch Kafour xxxix
9. The History of King Omar ben Ennuman and his Sons xlv Sherkan and Zoulmekan
a. Story of Taj el Mulouk and the Princess cvii Dunya
aa. Story of Aziz and Azizeh cxii
b. Bakoun’s Story of the Hashish-Eater cxliii
c. Hemmad the Bedouin’s Story cxliv
10. The Birds and Beasts and the Son of Adam cxlvi
11. The Hermits cxlviii
12. The Water-fowl and the Tortoise cxlviii
13. The Wolf and the Fox cxlviii
a. The Hawk and the Partridge cxlix
14. The Mouse and the Weasel cl
15. The Cat and the Crow cl
16. The Fox and the Crow cl
a. The Mouse and the Flea cli
b. The Falcon and the Birds clii
c. The Sparrow and the Eagle clii
17. The Hedgehog and the Pigeons clii
a. The Merchant and the Two Sharpers clii
18. The Thief and his Monkey clii
a. The Foolish Weaver clii
19. The Sparrow and the Peacock clii
20. Ali ben Bekkar and Shemsennehar cliii
21. Kemerezzeman and Budour clxx
a. Nimeh ben er Rebya and Num his Slave-girl ccxxxvii
22. Alaeddin Abou esh Shamat ccl
23. Hatim et Taï; his Generosity after Death cclxx
24. Maan ben Zaïdeh and the three Girls cclxxi
25. Maan ben Zaïdeh and the Bedouin cclxxi
26. The City of Lebtait cclxxii
27. The Khalif Hisham and the Arab Youth cclxxii
28. Ibrahim ben el Mehdi and the Barber-surgeon cclxxiii
29. The City of Irem cclxxvi
30. Isaac of Mosul’s Story of Khedijeh and the Khalif cclxxix Mamoun
31. The Scavenger and the Noble Lady of Baghdad cclxxxii
32. The Mock Khalif cclxxxvi
33. Ali the Persian and the Kurd Sharper ccxciv
34. The Imam Abou Yousuf with Haroun er Reshid and his ccxcvi Vizier Jaafer
35. The Lover who feigned himself a Thief to save his ccxcvii Mistress’s Honour
36. Jaafer the Barmecide and the Bean-Seller ccxcix
37. Abou Mohammed the Lazy ccc
38. Yehya ben Khalid and Mensour cccv
39. Yehya ben Khalid and the Man who forged a Letter in cccvi his Name
40. The Khalif El Mamoun and the Strange Doctor cccvii
41. Ali Shar and Zumurrud cccviii
42. The Loves of Jubeir ben Umeir and the Lady Budour cccxxvii
43. The Man of Yemen and his six Slave-girls cccxxxiv
44. Haroun er Reshid with the Damsel and Abou Nuwas cccxxxviii
45. The Man who stole the Dog’s Dish of Gold cccxl
46. The Sharper of Alexandria and the Master of cccxli Police
47. El Melik en Nasir and the three Masters of Police cccxliii
a. Story of the Chief of the New Cairo Police cccxliii
b. Story of the Chief of the Boulac Police cccxliv
c. Story of the Chief of the Old Cairo Police cccxliv
48. The Thief and the Money-Changer cccxliv
49. The Chief of the Cous Police and the Sharper cccxlv
50. Ibrahim ben el Mehdi and the Merchant’s Sister cccxlvi
51. The Woman whose Hands were cut off for Almsgiving cccxlviii
52. The Devout Israelite cccxlviii
53. Abou Hassan ez Ziyadi and the Man from Khorassan cccxlix
54. The Poor Man and his Generous Friend cccli
55. The Ruined Man who became Rich again through a cccli Dream
56. El Mutawekkil and his Favourite Mehboubeh cccli
57. Werdan the Butcher’s Adventure with the Lady and cccliii the Bear
58. The King’s Daughter and the Ape ccclv
59. The Enchanted Horse ccclvii
60. Uns el Wujoud and the Vizier’s Daughter Rose-in-bud ccclxxi
61. Abou Nuwas with the three Boys and the Khalif ccclxxxi Haroun er Reshid
62. Abdallah ben Maamer with the Man of Bassora and ccclxxxiii his Slave-girl
63. The Lovers of the Benou Udhreh ccclxxxiii
64. The Vizier of Yemen and his young Brother ccclxxxiv
65. The Loves of the Boy and Girl at School ccclxxxv
66. El Mutelemmis and his Wife Umeimeh ccclxxxv
67. Haroun er Reshid and Zubeideh in the Bath ccclxxxv
68. Haroun er Reshid and the three Poets ccclxxxvi
69. Musab ben er Zubeir and Aaïsheh his Wife ccclxxxvi
70. Aboulaswed and his squinting Slave-girl ccclxxxvii
71. Haroun er Reshid and the two Girls ccclxxxvii
72. Haroun er Reshid and the three Girls ccclxxxvii
73. The Miller and his Wife ccclxxxvii
74. The Simpleton and the Sharper ccclxxxviii
75. The Imam Abou Yousuf with Haroun er Reshid and ccclxxxviii Zubeideh
76. The Khalif El Hakim and the Merchant ccclxxxix
77. King Kisra Anoushirwan and the Village Damsel ccclxxxix
78. The Water-Carrier and the Goldsmith’s Wife cccxc
79. Khusrau and Shirin and the Fisherman cccxci
80. Yehya ben Khalid and the Poor Man cccxci
81. Mohammed el Amin and Jaafer ben el Hadi cccxcii
82. Said ben Salim and the Barmecides cccxcii
83. The Woman’s Trick against her Husband cccxciii
84. The Devout Woman and the two Wicked Elders cccxciv
85. Jaafer the Barmecide and the Old Bedouin cccxcv
86. Omar ben el Khettab and the Young Bedouin cccxcv
87. El Mamoun and the Pyramids of Egypt cccxviii
88. The Thief turned Merchant and the other Thief cccxviii
89. Mesrour and Ibn el Caribi cccxcix
90. The Devout Prince cccci
91. The Schoolmaster who Fell in Love by Report ccccii
92. The Foolish Schoolmaster cccciii
93. The Ignorant Man who set up for a Schoolmaster cccciii
94. The King and the Virtuous Wife cccciv
95. Abdurrehman the Moor’s Story of the Roc cccciv
96. Adi ben Zeid and the Princess Hind ccccv
97. Dibil el Khuzaï with the Lady and Muslim ben el ccccvii Welid
98. Isaac of Mosul and the Merchant ccccvii
99. The Three Unfortunate Lovers[470] ccccix
100. The Lovers of the Benou Tai ccccx
101. The Mad Lover ccccxi
102. The Apples of Paradise ccccxii
103. The Loves of Abou Isa and Curret el Ain ccccxiv
104. El Amin and his Uncle Ibrahim ben el Mehdi ccccxviii
105. El Feth ben Khacan and El Mutawekkil ccccxix
106. The Man’s Dispute with the Learned Woman of the ccccxix relative Excellence of the Sexes
107. Abou Suweid and the Handsome Old Woman ccccxxiii
108. Ali ben Tahir and the Girl Mounis ccccxxiv
109. The Woman who had a Boy and the other who had a Man ccccxxiv to Lover
110. The Haunted House in Baghdad ccccxxiv
111. The Pilgrim and the Old Woman who dwelt in the ccccxxxiv Desert
112. Aboulhusn and his Slave-girl Taweddud ccccxxxvi
113. The Angel of Death with the Proud King and the cccclxii Devout Man
114. The Angel of Death and the Rich King cccclxii
115. The Angel of Death and the King of the Children of cccclxiii Israel
116. Iskender Dhoulkernein and a certain Tribe of Poor cccclxiv Folk
117. The Righteousness of King Anoushirwan cccclxiv
118. The Jewish Cadi and his Pious Wife cccclxv
119. The Shipwrecked Woman and her Child cccclxvi
120. The Pious Black Slave cccclxvii
121. The Devout Platter-maker and his Wife cccclxviii
122. El Hejjaj ben Yousuf and the Pious Man cccclxx
123. The Blacksmith who could Handle Fire without Hurt cccclxxi
124. The Saint to whom God gave a Cloud to serve Him cccclxxiii and the Devout King
125. The Muslim Champion and the Christian Lady cccclxxiv
126. Ibrahim ben el Khawwas and the Christian King’s cccclxxvii Daughter
127. The Justice of Providence cccclxxviii
128. The Ferryman of the Nile and the Hermit cccclxxix
129. The King of the Island cccclxxix
130. Abulhusn ed Durraj and Abou Jaafer the Leper cccclxxxi
131. The Queen of the Serpents cccclxxxii
a. The Adventures of Beloukiya cccclxxxvi
b. The Story of Janshah ccccxcix
132. Sindbad the Sailor and Sindbad the Porter dxxxvi
a. The First Voyage of Sindbad the Sailor dxxxviii
b. The Second Voyage of Sindbad the Sailor dxliii
c. The Third Voyage of Sindbad the Sailor dxlvi
d. The Fourth Voyage of Sindbad the Sailor dl
e. The Fifth Voyage of Sindbad the Sailor dlvi
f. The Sixth Voyage of Sindbad the Sailor dlix
g. The Seventh Voyage of Sindbad the Sailor dlxiii
133. The City of Brass dlxvi
134. The Malice of Women dlxxviii
a. The King and his Vizier’s Wife dlxxviii
b. The Merchant’s Wife and the Parrot dlxxix
c. The Fuller and his Son dlxxix
d. The Lover’s Trick against the Chaste Wife dlxxx
e. The Niggard and the Loaves of Bread dlxxx
f. The Lady and her Two Lovers dlxxxi
g. The King’s Son and the Ogress dlxxxi
h. The Drop of Honey dlxxxii
i. The Woman who made her Husband sift Dust dlxxxii
j. The Enchanted Springs dlxxxii
k. The Vizier’s Son and the Bathkeeper’s Wife dlxxxiv
l. The Wife’s Device to Cheat her Husband dlxxxiv
m. The Goldsmith and the Cashmere Singing-girl dlxxxvi
n. The Man who never Laughed again dlxxxvii
o. The King’s Son and the Merchant’s Wife dxci
p. The Page who feigned to know the Speech of dxcii Birds
q. The Lady and her five Suitors dxciii
r. The Man who saw the Night of Power dxcvi
s. The Stolen Necklace dxcvi
t. The two Pigeons dxcvii
u. Prince Behram of Persia and the Princess Ed dxcvii Detma
v. The House with the Belvedere dxcviii
w. The King’s Son and the Afrit’s Mistress dcii
x. The Sandal-wood Merchant and the Sharpers dciii
y. The Debauchee and the Three-year-old Child dcv
z. The Stolen Purse dcv
135. Jouder and his Brothers dcvi
136. The History of Gherib and his Brother Agib dcxxiv
137. Otbeh and Reyya dclxxx
138. Hind Daughter of En Numan and El Hejjaj dclxxxi
139. Khuzeimeh ben Bishr and Ikrimeh el Feyyaz dclxxxii
140. Younus the Scribe and the Khalif Welid ben Sehl dclxxxiv
141. Haroun er Reshid and the Arab Girl dclxxxv
142. El Asmaï and the three Girls of Bassora dclxxxvi
143. Ibrahim of Mosul and the Devil dclxxxvii
144. The Lovers of the Benou Udhreh dclxxxviii
145. The Bedouin and his Wife dcxci
146. The Lovers of Bassora dcxciii
147. Isaac of Mosul and his Mistress and the Devil dcxcv
148. The Lovers of Medina dcxcvi
149. El Melik en Nasir and his Vizier dcxcvii
150. The Rogueries of Delileh the Crafty and her dcxcviii Daughter Zeyneb the Trickstress
151. The Adventures of Quicksilver Ali of Cairo: a dccviii Sequel to the Rogueries of Delileh the Crafty
152. Ardeshir and Heyat en Nufous dccxix
153. Julnar of the Sea and her Son King Bedr Basim of dccxxxviii Persia
154. King Mohammed ben Sebaïk and the Merchant Hassan dcclvi
a. Story of Prince Seif el Mulouk and the dcclviii Princess Bediya el Jemal
155. Hassan of Bassora and the King’s Daughter of the dcclxxviii Jinn
156. Khelifeh the Fisherman of Baghdad dcccxxxii
157. Mesrour and Zein el Mewasif dcccxlv
158. Ali Noureddin and the Frank King’s Daughter dccclxiii
159. The Man of Upper Egypt and his Frank Wife dcccxciv
160. The Ruined Man of Baghdad and his Slave-girl dcccxcvi
161. King Jelyaad of Hind and his Vizier Shimas: whereafter ensueth the History of King Wird Khan dcccxcix son of King Jelyaad and his Women and Viziers
a. The Cat and the Mouse dcccc
b. The Fakir and his Pot of Butter dccccii
c. The Fishes and the Crab dcccciii
d. The Crow and the Serpent dcccciii
e. The Fox and the Wild Ass dcccciv
f. The Unjust King and the Pilgrim Prince dccccv
g. The Crows and the Hawk dccccvi
h. The Serpent-Charmer and his Wife dccccvii
i. The Spider and the Wind dccccviii
j. The Two Kings dccccix
k. The Blind Man and the Cripple dccccx
l. The Foolish Fisherman dccccxviii
m. The Boy and the Thieves dccccxviii
n. The Man and his Wilful Wife dccccxix
o. The Merchant and the Thieves dccccxx
p. The Foxes and the Wolf dccccxxi
q. The Shepherd and the Thief dccccxxi
r. The Heathcock and the Tortoises dccccxxiv
162. Aboukir the Dyer and Abousir the Barber dccccxxx
163. Abdallah the Fisherman and Abdallah the Merman dccccxl
164. The Merchant of Oman dccccxlvi
165. Ibrahim and Jemileh dcccclii
166. Aboulhusn of Khorassan dcccclix
167. Kemerezzeman and the Jeweller’s Wife dcccclxiii
168. Abdallah ben Fazil and his Brothers dcccclxxviii
169. Marouf the Cobbler and his Wife Fatimeh dcccclxxxix-mi
Conclusion.
INDEX IV.—D. COMPARISON OF THE SAME WITH MR. LANE’S AND MY VERSION.
Introduction and
Nos. 1 to 6 of the preceding list from Volume I. of my Edition.
Nos. 7 to 9aa of the preceding list from Volume II. of my Edition.
Nos. 9aa to 21 of the preceding list from Volume III. of my Edition. (contd.)
Nos. 21 to 58 of the preceding list from Volume IV. of my Edition. (contd.)
Nos. 59 to 131 of the preceding list from Volume V. of my Edition.
Nos. 132 to 136 of the preceding list from Volume VI. of my Edition.
Nos. 136 to 154a of the preceding list from Volume VII. of my Edition. (contd.)
Nos. 154a to 158 of the preceding list from Volume VIII. of my Edition. (contd.)
Nos. 158 to 168 of the preceding list from Volume IX. of my Edition. (contd.)
Nos. 169 and conclusion from Volume X. of my Edition.
For full details, see contents pages to each of the respective Volumes.
-----
Footnote 458:
Calcutta (1839–42) and Boulac 134^b “The Merchant’s Wife and the Parrot.”
Footnote 459:
This will be found translated in my “Book of the Thousand Nights and One Night,” vol. vii. p. 307, as an Appendix to the Calcutta (1839–42) and Boulac version of the story, from which it differs in detail.
Footnote 460:
Called “Bekhit” in Calcutta (1839–42) and Boulac Editions.
Footnote 461:
Yehya ben Khalid (Calcutta (1839–42) and Boulac).
Footnote 462:
“Shar” (Calcutta (1839–42) and Boulac).
Footnote 463:
“Jelyaad” (Calcutta (1839–42) and Boulac).
Footnote 464:
Calcutta (1839–1842) and Boulac, No. 63. See my “Book of the Thousand Nights and One Night,” vol. iv. p. 211.
Footnote 465:
Calcutta (1839–42) and Boulac, “Jaafar the Barmecide.”
Footnote 466:
Calcutta (1839–42) and Boulac, “The Thief turned Merchant and the other Thief,” No. 88.
Footnote 467:
This story will be found translated in my “Book of the Thousand Nights and One Night,” vol. v. p. 345.
Footnote 468:
After this I introduce the Tale of the Husband and the Parrot.
Footnote 469:
The Bulak Edition omits this story altogether.
Footnote 470:
After this I introduce How Abu Hasan brake wind.
Appendix II.
CONTRIBUTIONS TO THE BIBLIOGRAPHY OF THE THOUSAND AND ONE NIGHTS, AND THEIR IMITATIONS, WITH A TABLE SHOWING THE CONTENTS OF THE PRINCIPAL EDITIONS AND TRANSLATIONS OF THE NIGHTS.
BY W. F. KIRBY,
Author of “Ed-Dimiryaht: an Oriental Romance,” “The New Arabian Nights,” &c.
The European editions of the Thousand and One Nights, even excluding the hundreds of popular editions which have nothing specially noticeable about them, are very numerous; and the following Notes must, I am fully aware, be incomplete, though they will, perhaps, be found useful to persons interested in the subject. Although I believe that editions of most of the English, French, and German versions of any importance have passed through my hands, I have not had an opportunity of comparing many in other languages, some of which at least may be independent editions, not derived from Galland. The imitations and adaptations of The Nights are, perhaps, more numerous than the editions of The Nights themselves, if we exclude mere reprints of Galland; and many of them are even more difficult of access.
In the following Notes, I have sometimes referred to tales by their numbers in the Table.
GALLAND’S MS. AND TRANSLATION.
The first MS. of The Nights known in Europe was brought to Paris by Galland at the close of the 17th century; and his translation was published in Paris, in twelve small volumes, under the title of “Les Mille et une Nuit: Contes Arabes, traduits en Francois par M. Galland.” These volumes appeared at intervals between 1704 and 1717. Galland himself died in 1715, and it is uncertain how far he was responsible for the latter part of the work. Only the first six of the twelve vols. are divided into Nights, vol. 6 completing the story of Camaralzaman, and ending with Night 234. The Voyages of Sindbad are not found in Galland’s MS., though he has intercalated them as Nights 69–90 between Nos. 3 and 4. It should be mentioned, however, that in some texts (Bresl., for instance) No. 133 is placed much earlier in the series than in others.
The stories in Galland’s last six vols. may be divided into two classes, viz., those known to occur in genuine texts of The Nights, and those which do not. To the first category belong Nos. 7, 8, 59, 153 and 170; and some even of these are not found in Galland’s own MS., but were derived by him from other sources. The remaining tales (Nos. 191–198) do not really belong to The Nights; and, strange to say, although they are certainly genuine Oriental tales, the actual originals have never been found. I am inclined to think that Galland may, perhaps, have written and adapted them from his recollection of stories which he himself heard related during his own residence in the East, especially as most of these tales appear to be derived rather from Persian or Turkish than from Arabian sources.
The following Preface appeared in vol. 9 which I translate from Talander’s German edition, as the original is not before me:
“The two stories with which the eighth volume concludes do not properly belong to the Thousand and One Nights. They were added and printed without the previous knowledge of the translator, who had not the slightest idea of the trick that had been played upon him until the eighth volume was actually on sale. The reader must not, therefore, be surprised that the story of the Sleeper Awakened, which commences vol. 9, is written as if Scheherazade had related it immediately after the story of Ganem, which forms the greater part of vol. 8. Care will be taken to omit these two stories in a new edition, as not belonging to the work.”
It is, perhaps, not to be wondered at that when the new edition was actually published, subsequently to Galland’s death, the condemned stories were retained, and the preface withdrawn; though No. 170 still reads as if it followed No. 8.
The information I have been able to collect respecting the disputed tales is very slight. I once saw a MS. advertised in an auction catalogue (I think that of the library of the late Prof. H. H. Wilson) as containing two of Galland’s doubtful tales, but which they were was not stated. The fourth and last volume of the MS. used by Galland is lost; but it is almost certain that it did not contain any of these tales (compare Payne, ix. 265 note).
The story of Zeyn Alasnam (No. 191) is derived from the same source as that of the Fourth Durwesh, in the well-known Hindustani reading-book, the Bagh o Bahar. If it is based upon this, Galland has greatly altered and improved it, and has given it the whole colouring of a European moral fairy tale.
The story of Ali Baba (No. 195) is, I have been told, a Chinese tale. It occurs under the title of the Two Brothers and the Forty-nine Dragons in Geldart’s Modern Greek Tales. It has also been stated that the late Prof. Palmer met with a very similar story among the Arabs of Sinai (Payne, ix. 266).
The story of Sidi Nouman (No. 194b) may have been based partly upon the Third Shaykh’s Story (No. 1c), which Galland omits. The feast of the Ghools is, I believe, Greek or Turkish, rather than Arabic, in character, as vampires, personified plague, and similar horrors are much commoner in the folk-lore of the former peoples.
Many incidents of the doubtful, as well as of the genuine tales, are common in European folk-lore (versions of Nos. 2 and 198, for instance, occur in Grimm’s Kinder und Hausmärchen), and some of the doubtful tales have their analogues in Scott’s MS., as will be noticed in due course.
I have not seen Galland’s original edition in 12 vols.; but the Stadt-Bibliothek of Frankfort-on-Main contains a copy, published at La Haye, in 12 vols. (with frontispieces), made up of two or more editions, as follows:—
Vol. i. (ed. 6) 1729; vols. ii. iii. iv. (ed. 5) 1729; vols. v. vi. viii. (ed. 5) 1728; vol. vii. (ed. 6) 1731; vols. ix. to xi. (ed. not noted) 1730; and vol. xii. (ed. not noted) 1731.
The discrepancies in the dates of the various volumes looks (as Mr. Clouston has suggested) as if separate volumes were reprinted as required, independently of the others. This might account for vols. v. vi. and viii. of the fifth edition having been apparently reprinted before vols. ii. iii. and iv.
The oldest French version in the British Museum consists of the first eight vols., published at La Haye, and likewise made up of different editions, as follows:—
i. (ed. 5) 1714; ii. iii. iv. (ed. 4) 1714; v. vi. (ed. 5) 1728; vii. (ed. 5) 1719; viii. (“suivant la copie imprimée à Paris”) 1714.
Most French editions (old and new) contain Galland’s Dedication, “À Madame Madame la Marquise d’O., Dame du Palais de Madame la Duchesse de Bourgogne,” followed by an “Avertissement.” In addition to these, the La Haye copies have Fontenelle’s Approbation prefixed to several volumes, but in slightly different words, and bearing different dates. December 27th, 1703 (vol. i.); April 14th, 1704 (vol. vi.); and October 4th, 1705 (vol. vii.). This is according to the British Museum copy; I did not examine the Frankfort copy with reference to the Approbation. The Approbation is translated in full in the old English version as follows: “I have read, by Order of my Lord Chancellor, this Manuscript, wherein I find nothing that ought to hinder its being Printed. And I am of opinion that the Publick will be very well pleased with the Perusal of these Oriental Stories. Paris, 27th December, 1705 [apparently a misprint for 1703] (Signed) FONTENELLE.”
In the Paris edition of 1726 (vide infrà), Galland says in his Dedication, “Il a fallu le faire venir de Syrie, et mettre en François, le premier volume que voici, de quatre seulement qui m’ont été envoyez.” So, also, in a Paris edition (in eight vols. 12mo) of 1832; but in the La Haye issue of 1714, we read not “quatre” but “six” volumes. The old German edition of Talander (vide infrà) does not contain Galland’s Dedication (Epitre) or Avertissement.
The earliest French editions were generally in 12 vols., or six; I possess a copy of a six-volume edition, published at Paris in 1726. It may be the second, as the title-page designates it as “nouvelle edition, corrigée.”
Galland’s work was speedily translated into various European languages, and even now forms the original of all the numerous popular editions. The earliest English editions were in six volumes, corresponding to the first six of Galland, and ending with the story of Camaralzaman; nor was it till nearly the end of the 18th century that the remaining half of the work was translated into English. The date of appearance of the first edition is unknown to bibliographers; Lowndes quotes an edition of 1724 as the oldest; but the British Museum contains a set of six vols., made up of portions of the second, third and fourth editions, as follows:—
Vols. i. ii. (ed. 4) 1713; vols. iii. iv. (ed. 2) 1712; and vols. v. vi. (ed. 3) 1715.
Here likewise the separate volumes seem to have been reprinted independently of each other; and it is not unlikely that the English translation may have closely followed the French publication, being issued volume by volume, as the French appeared, as far as vol. vi. The title-page of this old edition is very quaint:
“Arabian-Nights Entertainments, consisting of One thousand and one Stories, told by the Sultaness of the Indies to divert the Sultan from the Execution of a Bloody Vow he had made, to marry a Lady every day, and have her head cut off next Morning, to avenge himself for the Disloyalty of the first Sultaness, also containing a better account of the Customs, Manners and Religion of the Eastern Nations, viz., Tartars, Persians and Indians than is to be met with in any Author hitherto published. Translated into French from the Arabian MSS. by Mr. Galland of the Royal Academy, and now done into English. Printed for Andrew Bell at the Cross Keys and Bible, in Cornhill.”
The British Museum has an edition in 4to published in 1772, in farthing numbers, every Monday, Wednesday and Friday. It extends to 79 numbers, forming five volumes.
The various editions of the old English version appear to be rare, and the set in the British Museum is very poor. The oldest edition which I have seen containing the latter half of Galland’s version is called the 14th edition, and was published in London in four volumes, in 1778. Curiously enough, the “13th edition,” also containing the conclusion, was published at Edinburgh in three volumes in 1780. Perhaps it is a reprint of a London edition published before that of 1778. The Scotch appear to have been fond of The Nights, as there are many Scotch editions both of The Nights and the imitations.
Revised or annotated editions by Piguenit (4 vols., London, 1792) and Gough (4 vols., Edinburgh, 1798) may deserve a passing notice.
A new translation of Galland, by Rev. E. Forster, in five vols. 4to, with engravings from pictures by Robert Smirke, R.A., appeared in 1802; and now commands a higher price than any other edition of Galland. A new edition in 8vo appeared in 1810. Most of the recent popular English versions are based either upon Forster’s or Scott’s.
Another translation from Galland by G. S. Beaumont (four vols. 8vo), appeared in 1811. (Lowndes writes Wiliam Beaumont.)
Among the various popular editions of later date we may mention an edition in two vols., 8vo, published at Liverpool (1813), and containing Cazotte’s Continuation; an edition published by Griffin and Co., in 1866, to which Beckford’s “Vathek” is appended; an edition “arranged for the perusal of youthful readers,” by the Hon. Mrs. Sugden (Whittaker & Co., 1863); and “Five Favourite Tales from The Arabian Nights in words of one syllable, by A. & E. Warner” (Lewis, 1871).
Some of the English editions of Galland aim at originality by arranging the tales in a different order. The cheap edition published by Dicks in 1868 is one instance.
An English version of Galland was published at Lucknow, in four vols., 8vo, in 1880.
I should, perhaps, mention that I have not noticed De Sacy’s “Mille et une Nuit,” because it is simply a new edition of Galland; and I have not seen either Destain’s French edition (mentioned by Sir R. F. Burton), nor Cardonne’s Continuation (mentioned in Cabinet des Fées, xxxvii. p. 83). As Cardonne died in 1784, his Continuation, if genuine, would be the earliest of all.
The oldest German version, by Talander, seems to have appeared in volumes, as the French was issued; and these volumes were certainly reprinted when required, without indication of separate editions; but in slightly varied style, and with alteration of dates. The old German version is said to be rarer than the French. It is in twelve parts—some, however, being double. The set before me is clearly made up of different reprints, and the first title-page is as follows: “Die Tausend und eine Nacht, worinnen seltzame Arabische Historien und wunderbare Begebenheiten, benebst artigen Liebes-Intriguen, auch Sitten und Gewohnheiten der Morgenländer, auf sehr anmuthige Weise erzehlet werden; Erstlich vom Hrn. Galland, der Königl. Academie Mitgliede aus der Arabischen Sprache in die Französische und aus selbiger anitzo ins Deutsche übersetzt: Erster und Anderer Theil. Mit der Vorrede Herrn Talanders. Leipzig Verlegts Moritz Georg Weidmann Sr. Königl. Maj. in Hohlen und Churfürstl. Durchl. zu Sachsen Buchhändler, Anno 1730.” Talander’s Preface relates chiefly to the importance of the work as illustrative of Arabian manners and customs, &c. It is dated from “Liegnitz, den 7 Sept., Anno 1710,” which fixes the approximate date of publication of the first part of this translation. Vols. i. and ii. of my set (double vol. with frontispiece) are dated 1730, and have Talander’s preface; vols. iii. and iv. (divided, but consecutively paged, and with only one title-page and frontispiece and reprint of Talander’s preface) are dated 1719; vols. v. and vi. (same remarks, except that Talander’s preface is here dated 1717) are dated 1737; vol. vii. (no frontispiece; preface dated 1710) is dated 1721; vol. 8 (no frontispiece nor preface, nor does Talander’s name appear on the title-page) is dated 1729; vols. ix. and x. (divided, but consecutively paged, and with only one title-page and frontispiece; Talander’s name and preface do not appear, but Galland’s preface to vol. ix., already mentioned, is prefixed) are dated 1731; and vols. xi. and xii. (same remarks, but no preface) are dated 1732.
Galland’s notes are translated, but not his preface and dedication.
There is a later German translation (6 vols. 8vo, Bremen, 1781–1785) by J. H. Voss, the author of the standard German translation of Homer.
The British Museum has just acquired a Portuguese translation of Galland, in 4 volumes: “As Mil e uma Noites, Contos Arabes,” published by Ernesto Chardron, Editor, Porto e Braga, 1881.
There are two editions of a modern Greek work in the British Museum, (1792 and 1804) published at Venice (Ενετιηριν) in three small volumes. The first volume contains Galland (Nos. 1–6 of the table) and vols. ii. and iii. chiefly contain the Thousand and One Days. It is, apparently, translated from some Italian work.
Several editions in Italian (Mille ed una Notte) have appeared at Naples and Milan; they are said by Sir R. F. Burton to be mere reprints of Galland.
There are, also, several in Dutch, one of which, by C. Van der Post, in 3 vols. 8vo, published at Utrecht in 1848, purports, I believe, to be a translation from the Arabic, and has been reprinted several times. The Dutch editions are usually entitled, “Arabische Vertellinge.” A Danish edition appeared at Copenhagen in 1818, under the title of “Prindsesses Schehezerade. Fortällinger eller de saakatle Tusende og een Nat. Udgivna paa Dansk vid Heelegaan.” Another, by Rasmassen, was commenced in 1824; and a third Danish work, probably founded on the Thousand and One Nights, and published in 1816, bears the title, “Digt og Eventyr fra Osterland, af arabiska og persischen utrykta kilder.”
I have seen none of these Italian, Dutch or Danish editions; but there is little doubt that most, if not all, are derived from Galland’s work.
The following is the title of a Javanese version, derived from one of the Dutch editions, and published at Leyden in 1865, “Eenige Vertellingen uit de Arabisch duizend en één Nacht. Naar de Nederduitsche vertaling in het Javaansch vertaald, door Winter-Roorda.”
Mr. A. G. Ellis has shown me an edition of Galland’s Aladdin (No. 193) in Malay, by M. Van der Lawan (?) printed in Batavia, A.D. 1869.
CAZOTTE’S CONTINUATION, AND THE COMPOSITE EDITIONS OF THE ARABIAN NIGHTS.
We shall speak elsewhere of the Cabinet des Fées; but the last four volumes of this great collection (38 to 41) published at Geneva from 1788 to 1793, contain a work entitled, “Les Veillées du Sultan Schahriar avec la Sultane Scheherazade; histoires incroyables, amusantes et morales, traduites de l’arabe par M. Cazotte et D. Chavis. Faisant suite aux Mille et une Nuits.” Some copies bear the abridged title of “La suite des Mille et une Nuits. Contes Arabes, traduits par Dom Chavis et M. Cazotte.”
This collection of tales was pronounced to be spurious by many critics, and even has been styled “a bare-faced forgery” by a writer in the Edinburgh Review of July, 1886. It is, however, certain that the greater part, if not all, of these tales are founded on genuine Eastern sources, though very few have any real claim to be regarded as actually part of the Thousand and One Nights.
Translations of the originals of most of these tales have been published by Caussin de Perceval and Gauttier; and a comparison clearly shows the great extent to which Chavis and Cazotte have altered, amplified and (in a literary sense) improved their materials.
It is rather surprising that no recent edition of this work seems to have been issued, perhaps owing to the persistent doubts cast upon its authenticity, only a few of the tales, and those not the best, having appeared in different collections. My friend, Mr. A. G. Ellis, himself an Oriental scholar, has remarked to me that he considers these tales as good as the old “Arabian Nights;” and I quite agree with him that Chavis and Cazotte’s Continuation is well worthy of re-publication in its entirety.
The following are the principal tales comprised in this collection, those included in our Table from later authors being indicated.
1. The Robber Caliph, or the Adventures of Haroun Alraschid with the Princess of Persia, and the beautiful Zutulbe. (No. 246).
2. The Power of Destiny, being the History of the Journey of Giafar to Damas, containing the Adventures of Chelih and his Family. (No. 280).
3. History of Halechalbe and the Unknown Lady. (No. 204c.).
4. Story of Xailoun the Idiot.
5. The Adventures of Simoustapha and the Princess Ilsetilsone. (No. 247).
6. History of Alibengiad, Sultan of Herak, and of the False Birds of Paradise.
7. History of Sinkarib and his Two Viziers. (No. 249).
8. History of the Family of the Schebandad of Surat.
9. Story of Bohetzad and his Ten Viziers. (No. 174).
10. Story of Habib and Dorathil-Goase. (No. 251).
11. History of the Maugraby, or the Magician.
Of these, Nos. 4, 6, 8 and 11 only are not positively known in the original. No. 11 is interesting, as it is the seed from which Southey’s “Thalaba the Destroyer” was derived.
On the word Maugraby, which means simply Moor, Cazotte has the following curious note: “Ce mot signifie barbare, barbaresque plus proprement. On jure encore par lui en Provence, en Languedoc, et en Gascogne Maugraby; ou ailleurs en France Meugrebleu.”
The Domdaniel, where Zatanai held his court with Maugraby and his pupil-magicians, is described as being under the sea near Tunis. In Weil’s story of Joodar and Mahmood (No. 201) the magician Mahmood is always called the Moor of Tunis.
No. 3 (= our No. 204c) contains the additional incident of the door opened only once a year which occurs in our No. 9a, aa.
Moore probably took the name Namouna from Cazotte’s No. 5, in which it occurs. In the same story we find a curious name of a Jinniyah, Setelpedour. Can it be a corruption of Sitt El Budoor?
For further remarks on Cazotte’s Continuation, compare Russell’s History of Aleppo, i. p. 385; and Russell and Scott, Ouseley’s Oriental Collections, i. pp. 246, 247; ii. p. 25; and the “Gentleman’s Magazine” for February, 1779.
An English version under the title “Arabian Tales, or a Continuation of the Arabian Nights’ Entertainments,” translated by Robert Heron, was published in Edinburgh in 1792 in 4 vols., and in London in 1794 in 3 vols. It was reprinted in Weber’s “Tales of the East” (Edinburgh, 1812); and, as already mentioned, is included in an edition of the Arabian Nights, published in Liverpool in 1813.
A German translation forms vols. 5 to 8 of the “Blaue Bibliothek,” published in Gotha in 1790 and 1791; and the British Museum possesses vols. 3 and 4 of a Russian edition, published at Moscow in 1794 and 1795, which is erroneously entered in the catalogue as the Arabian Nights in Russian.
Respecting the work of Chavis and Cazotte, Sir R. F. Burton remarks, “Dom Dennis Chavis was a Syrian priest of the order of Saint Bazil, who was invited to Paris by the learned minister, Baron Arteuil, and he was assisted by M. Cazotte, a French author, then well known, but wholly ignorant of Arabic. These tales are evidently derived from native sources; the story of Bohetzad (King Bakhtiyar) and his Ten Wazirs is taken bodily from the Bres. Edit. [not so; but the original Arabic had long been known in the French libraries]. As regards the style and treatment, it is sufficient to say that the authors out-Gallanded Galland, while Heron exaggerates every fault of his original.”
The first enlarged edition of Galland in French was published by Caussin de Perceval, at Paris, in 9 vols., 8vo (1806). In addition to Galland’s version, he added four tales (Nos. 21a, 22, 32 and 37), with which he had been furnished by Von Hammer. He also added a series of tales, derived from MSS. in the Parisian libraries, most of which correspond to those of Cazotte.
The most important of the later French editions was published by E. Gauttier in 7 vols. in 1822; it contains much new matter. At the end, the editor gives a list of all the tales which he includes, with arguments. He has rather oddly distributed his material so as to make only 568 nights. The full contents are given in our Table; the following points require more special notice. Vol. i. Gauttier omits the Third Shaykh’s story (No. 1c) on account of its indecency, although it is really no worse than any other story in The Nights. In the story of the Fisherman, he has fallen into a very curious series of errors. He has misunderstood King Yunan’s reference to King Sindbad (Burton i. p. 50) to refer to the Book of Sindibad (No. 135); and has confounded it with the story of the Forty Vazirs, which he says exists in Arabic as well as in Turkish. Of this latter, therefore, he gives an imperfect version, embedded in the story of King Yunan (No. 2a). Here it may be observed that another imperfect French version of the Forty Vazirs had previously been published by Petis de la Croix under the title of Turkish Tales. A complete German version by Dr. Walter F. A. Behrnauer was published at Leipzig in 1851, and an English version by Mr. E. J. W. Gibb has appeared while these sheets are passing through the press.
Vol. ii. After No. 6 Gauttier places versions of Nos. 32 and 184 by Langlès. The Mock Caliph is here called Aly-Chah. The other three tales given by Caussin de Perceval from Von Hammer’s MSS. are omitted by Gauttier. Vol. v. (after No. 198) concludes with two additional tales (Nos. 207h and 218) from Scott’s version. But the titles are changed, No. 207h being called the Story of the Young Prince and the Green Bird, and No. 218 the Story of Mahmood, although there is another story of Mahmood in vol. i. (= No. 135m) included as part of the Forty Vazirs.
Vol. vi. includes the Ten Vazirs (No. 174) derived, however, not from the Arabic, but from the Persian Bakhtyar Nameh. Three of the subordinate tales in the Arabic version are wanting in Gauttier’s, and another is transferred to his vol. vii., but he includes one, the King and Queen of Abyssinia (No. 252), which appears to be wanting in the Arabic. The remainder of the volume contains tales from Scott’s version, the title of Mazin of Khorassaun (No. 215) being altered to the Story of Azem and the Queen of the Genii.
Vol. vii. contains a series of tales of which different versions of six only (Nos. 30, 174, 246, 248, 249 and 250) were previously published. Though these have no claim to be considered part of The Nights, they are of sufficient interest to receive a passing mention, especially as Gauttier’s edition seems not to have been consulted by any later writer on The Nights, except Habicht, who based his own edition mainly upon it. Those peculiar to Gauttier’s edition are therefore briefly noticed.
Princess Ameny (No. 253)—A princess who leaves home disguised as a man, and delivers another princess from a black slave. The episode (253b) is a story of enchantment similar to Nos. 1a-c.
Aly Djohary (No. 254)—Story of a young man’s expedition in search of a magical remedy.
The Princes of Cochin China (No. 255)—The princes travel in search of their sister who is married to a Jinni, who is under the curse of Solomon. The second succeeds in breaking the spell, and thus rescues both his brother, his sister, and the Jinni by killing a bird to which the destiny of the last is attached. (This incident is common in fiction; we find it in the genuine Nights in Nos. 154a and 201.)
The Wife with Two Husbands (No. 256)—A well-known Eastern story; it may be found in Wells’ “Mehemet the Kurd,” pp. 121–127, taken from the Forty Vazirs. Compare Gibbs, the 24th Vazir’s Story, pp. 257–266.
The Favourite (No. 257)—One of the ordinary tales of a man smuggled into a royal harem in a chest (compare Nos. 6b and 166).
Youssouf and the Indian Merchant (No. 258)—Story of a ruined man travelling to regain his fortune.
Prince Benazir (No. 258)—Story of a Prince promised at his birth, and afterwards given up by his parents to an evil Jinni, whom he ultimately destroys. (Such promises, especially, as here, in cases of difficult labour, are extremely common in folk-tales; the idea probably originated in the dedication of a child to the Gods.) Gauttier thinks that this story may have suggested that of Maugraby to Cazotte; but it appears to me rather doubtful whether it is quite elaborate enough for Cazotte to have used it in this manner.
Selim, Sultan of Egypt (No. 261)—This and its subordinate tales chiefly relate to unfaithful wives; that of Adileh (No. 261b) is curious; she is restored to life by Jesus (whom Gauttier, from motives of religious delicacy, turns into a Jinni!) to console her disconsolate husband, and immediately betrays the latter. These tales are apparently from the Forty Vazirs; cf. Gibbs, the 10th Vazir’s Story, pp. 122–129 (= our No. 261) and the Sixth Vazir’s Story, pp. 32–84 (= No. 261b.)
The bulk of the tales in Gauttier’s vol. vii. are derived from posthumous MSS. of M. Langlès, and several have never been published in English. Gauttier’s version of Heycar (No. 248) was contributed by M. Agoub.
The best known modern German version (Tausend und Eine Nacht, Arabische Erzahlungen, Deutsch von Max. Habicht, Fr. H. von der Hagen und Carl Schall. Breslau, 15 vols. 12mo) is mainly based upon Gauttier’s edition, but with extensive additions, chiefly derived from the Breslau text. An important feature of this version is that it includes translations of the prefaces of the various editions used by the editors, and therefore supplies a good deal of information not always easily accessible elsewhere. There are often brief notes at the end of the volumes.
The fifth edition of Habicht’s version is before me, dated 1840; but the preface to vol. i is dated 1824, which maybe taken to represent the approximate date of its first publication. The following points in the various vols. may be specially noticed:—
Vol. i. commences with the preface of the German editor, setting forth the object and scope of his edition; and the prefaces of Gauttier and Galland follow. No. 1c, omitted by Gauttier, is inserted in its place. Vols. ii. and iii. (No. 133), notes, chiefly from Langlès, are appended to the Voyages of Sindbad; and the destinations of the first six are given as follows:—
I. Voyage to Sumatra.
II. Voyage to Ceylon.
III. Voyage to Selahath.
IV. Voyage to the Sunda Islands.
V. Voyage to the Sunda Islands.
VI. Voyage to Zeilan.
Vol. v. contains an unimportant notice from Galland, with additional remarks by the German editors, respecting the division of the work into Nights.
Vol. vi. contains another unimportant preface respecting Nos. 191 and 192.
Vol. x. Here the preface is of more importance, relating to the contents of the volume, and especially to the Ten Vazirs (No. 174).
Vol. xi. contains tales from Scott. The preface contains a full account of his MSS., and the tales published in his vol. vi. This preface is taken partly from Ouseley’s Oriental Collections, and partly from Scott’s own preface.
Vol. xii. contains tales from Gauttier, vol. vii. The preface gives the full contents of Clarke’s and Von Hammer’s MSS.
Vol. xiii. includes Caussin de Perceval’s Preface, the remaining tales from Gauttier’s vol. vii. (ending with Night 568); and four tales from Caussin which Gauttier omits (Nos. 21a, 22, 37 and 202).
Vols. xiv. and xv. (extending from Night 884 to Night 1001) consist of tales from the Breslau edition, to which a short preface, signed by Dr. Max. Habicht is prefixed. The first of these tales is a fragment of the important Romance of Seyf Zul Yesn (so often referred to by Lane), which seems to have been mixed with Habicht’s MS. of The Nights by mistake. (Compare Payne, Tales, iii. 243.)
In this fragment we have several incidents resembling The Nights; there is a statue which sounds an alarm when an enemy enters a city (cf. Nos. 59 and 137); Seyf himself is converted to the faith of Abraham, and enters a city where a book written by Japhet is preserved. The text of this story has lately been published; and Sir R. F. Burton informs me that he thinks he has seen a complete version in some European language; but I have not succeeded in obtaining any particulars concerning it.
On account of the interest and importance of the work, I append to this section an English version of the fragment translated into German by Habicht. (From the extreme simplicity of the style, which I have preserved, I suspect that the translation is considerably abridged.)
There is an Icelandic version of The Nights (Þúsund og ein Nott. Arabiskar Sögur. Kaupmannahöfn, 1857, 4 vols. roy. 8vo), which contains Galland’s tales, and a selection of others, distributed into 1001 Nights, and apparently taken chiefly from Gauttier, but with the addition of two or three which seem to be borrowed from Lane (Nos. 9a, 163, 165, &c.). It is possibly derived immediately from some Danish edition.
There is one popular English version which may fairly be called a composite edition; but it is not based upon Gauttier. This is the “Select Library Edition. Arabian Nights’ Entertainments, selected and revised for general use. To which are added other specimens of Eastern Romance. London: James Burns, 1847. 2 vols.”
It contains the following tales from The Nights: Nos. 134, 3, 133, 162, 1, 2, 155, 191, 193, 192, 194, 194a, 194c, 21, 198, 170, 6.
No. 134 is called the City of Silence, instead of the City of Brass, and is certainly based partly upon Lane. In No. 155, Manar Al Sana is called Nur Al Nissa. One story, “The Wicked Dervise,” is taken from Dow’s “Persian Tales of Inatulla;” another “The Enchanters, or the Story of Misnar,” is taken from the “Tales of the Genii.” Four other tales, “Jalaladdeen of Bagdad,” “The two Talismans,” “The Story of Haschem,” and “Jussof, the Merchant of Balsora,” clearly German imitations, are said to be translated from the German of Grimm, and there are two others, “Abdullah and Balsora,” and “The King and his Servant,” the origin of which I do not recognise, although I think I have read the last before.
Grimm’s story of Haschem, concludes with the hero’s promotion to the post of Grand Vizier to Haroun Al-Rashid, in consequence of the desire of the aged “Giafar” to end his days in peaceful retirement! The principal incident in Jalaladdeen, is that of the Old Woman in the Chest, borrowed from the well-known story of the Merchant Abudah in the “Tales of the Genii,” and it is thus an imitation of an imitation.
THE COMMENCEMENT OF THE STORY OF SAIF ZUL YEZN (ZU’L YAZAN) ACCORDING TO HABICHT’S GERMAN VERSION.
In very ancient times, long before the age of Mohammed, there lived a King of Yemen, named Zul Yezn. He was a Himyarite of the race of Fubbaa (Tabbá’) and had large armies and a great capital. His Minister was named Yottreb (Yathrab = Medinat), and was well skilled in the knowledge of the ancients. He once had a vision in which the name of the Prophet was revealed to him, with the announcement of his mission in later times; and he was also informed that he would be the last of the Prophets. In consequence of this vision he believed in the Prophet before his advent; but he concealed his faith. One day the King held a review of his troops, and was delighted with their number and handsome appearance. He said to the Wazir, “Is there any person on earth whose power can compare with mine?” “O yes,” answered the Wazir, “there is King Baal-Beg, whose troops fill the deserts and the cultivated lands, the plains and the valleys.” “I must make war upon him, then,” exclaimed the King, “and destroy his power.” He immediately ordered the army to prepare to march, and after a few days the drums and trumpets were heard. The King and his Wazir set forth in magnificent array, and after a rapid march, they arrived before the holy city Medina, which may God keep in high renown! The Wazir then said to the King, “Here is the holy house of God, and the place of great ceremonies. No one should enter here who is not perfectly pure, and with head and feet bare. Pass around it with your companions, according to the custom of the Arabs.” The King was so pleased with the place that he determined to destroy it, to carry the stones to his own country, and to rebuild it there, that the Arabs might come to him on pilgrimage, and that he might thus exalt himself above all Kings. He pondered over this plan all night, but next morning he found his body fearfully swollen. He immediately sent for his Wazir, and lamented over his misfortune. “This is a judgment sent upon you,” replied the Wazir, “by the Lord of this house. If you alter your intention of destroying the temple, you will be healed at once.” The King gave up his project, and soon found himself cured. Soon afterwards he said to himself, “This misfortune happened to me at night, and left me next day of its own accord; but I will certainly destroy the house.” But next morning his face was so covered with open ulcers that he could no longer be recognised. The Wazir then approached him and said, “O King, renounce your intention, for it would be rebellion against the Lord of Heaven and Earth, who can destroy every one who opposes him.” When the King heard this, he reflected awhile and said, “What would you wish me to do?” The Wazir replied, “Cover the house with carpets from Yemen.” The King resolved to do this, and when night came he retired to rest. He then saw an apparition which ordered him not to march further into the country of King Baal-Beg, but to turn towards Abyssinia and Nigritia, adding, “Remain there, and choose it as thy residence, and assuredly one of thy race will arise through whom the threat of Noah shall be fulfilled.” When the King awoke next morning he related this to the Wazir, who advised him to use his own judgment about it. The King immediately gave orders to march. The army set forth, and after ten days they arrived at a country the soil of which seemed to consist of chalk, for it appeared quite white. The Wazir Yottreb then went to the King and requested his permission to found a city here for his people. “Why so?” asked the King. “Because,” replied the Wazir, “this will one day be the place of Refuge of the Prophet Mohammed, who will be sent at the end of time.” The King then gave his consent, and Yottreb immediately summoned architects and surveyors, who dug out the ground, and reared the walls, and erected beautiful palaces. They did not desist from the work until the Wazir ordered a number of his people to remove to this city with their families. This was done, and their posterity inhabit the city to this day. He then gave them a scroll, and said, “He who comes to you as a fugitive to this house will be the ruler of this city.” He then called the city Yottreb after his own name, and the scroll descended from father to son till the Apostle of God arrived as a fugitive from Mecca, when the inhabitants went out to meet him, and presented him with it. They afterwards became his auxiliaries and were known as the Ansar. But we must now return to King Zul Yezn. He marched several days towards Abyssinia, and at last arrived in a beautiful and fertile country where he informed his Wazir that he would like to build a city for his subjects. He gave the necessary orders, which were diligently executed; canals were dug and the surrounding country cultivated; and the city was named Medinat El-Hamra, the Red. At last the news reached the King of Abyssinia, whose name was Saif Ar-Raad (Thunder-sword), and whose capital was called Medinat ad-Durr (the Rich in Houses). Part of this city was built on solid land and the other was built in the sea. This prince could bring an army of 600,000 men into the field, and his authority extended to the extremity of the then known world. When he was informed of the invasion of Zul Yezn, he summoned his two Wazirs, who were named Sikra Divas and Ar-Ryf. The latter was well versed in ancient books, in which he had discovered that God would one day send a Prophet who would be the last of the series. He believed this himself, but concealed it from the Abyssinians, who were still worshippers of Saturn. When the Wazirs came before the King, he said to them, “See how the Arabs are advancing against us; I must fight them.” Sikra Divas opposed this design, fearing lest the threat of Noah should be fulfilled. “I would rather advise you,” said he, “to make the King a present and to send with it the most beautiful maiden in your palace. But give her poison secretly, and instruct her to poison the King when she is alone with him. If he is once dead, his army will retire without a battle.” The King adopted this advice, and prepared rich presents, and summoned a beautiful girl, whose artfulness and malice were well known. Her name was Kamrya (Moonlight.) The King said to her, “I have resolved to send you as a present, for a secret object. I will give you poison, and when you are alone with the Prince to whom I will send you, drop it into his cup, and let him take it. As soon as he is dead, his army will leave us in peace.” “Very well, my master,” replied the girl, “I will accomplish your wish.” He then sent her with the other presents and a letter to the city of Zul Yezn. But the Wazir Ar-Ryf had scarcely left the King’s presence when he wrote a letter, and commanded a slave to carry it to Zul Yezn. “If you can give it to him before the arrival of the slave-girl,” added he, “I will give you your freedom.” The slave made all possible haste to the Arab King, but yet the presents arrived before him. A chamberlain went to the King and informed him that a messenger had arrived at the gate with presents from the King of Abyssinia, and requested permission to enter. Zul Yezn immediately ordered that he should be admitted, and the presents and the maiden were at once delivered to him. When he saw her, he was astonished at her beauty, and was greatly delighted. He immediately ordered her to be conveyed to his palace, and was very soon overcome with love for her. He was just about to dissolve the assembly to visit Kamrya, when the Wazir Yottreb detained him, saying, “Delay a while, O King, for I fear there is some treachery hidden behind this present. The Abyssinians hate the Arabs exceedingly, but are unwilling to make war with them, lest the threat of Noah should be fulfilled. It happened one day that Noah was sleeping when intoxicated with wine, and the wind uncovered him. His son Ham laughed, and did not cover him; but his other son Seth [sic] came forward, and covered him up. When Noah awoke, he exclaimed to Ham, ‘May God blacken thy face!’ But to Seth he said, ‘May God make the posterity of thy brother the servants of thine until the day of Resurrection!’ This is the threat which they dread as the posterity of Ham.” While the King was still conversing with his Wazir, the Chamberlain announced the arrival of a messenger with a letter. He was immediately admitted, and delivered the letter, which was read by the Wazir Yottreb. Ar-Ryf had written, “Be on your guard against Kamrya, O King, for she hath poison with her, and is ordered to kill you when she is alone with you.” The King now began loudly to praise the acuteness of his Wazir, and went immediately to Kamrya with his drawn sword. When he entered, she rose and kissed the ground, but he exclaimed, “You have come here to poison me!” She was confounded, and took out the poison, and handed it to the King, full of artifice, and thinking “If I tell him the truth, he will have a better opinion of me, and if he confides in me, I can kill him in some other manner than with this poison.” It fell out as she expected, for the King loved her, gave her authority over his palace and his female slaves, and found himself very happy in her possession. But she herself found her life so pleasant that, although King Ar-Raad frequently sent to ask her why she had not fulfilled her commission, she always answered, “Wait a little; I am seeking an opportunity, for the King is very suspicious.” Some time passed over, and at length she became pregnant. Six months afterwards Zul Yezn fell ill; and as his sickness increased, he assembled the chief men of his Court, informed them of the condition of Kamrya, and after commending her to their protection, he ordered that if she bore a son, he should succeed him. They promised to fulfil his commands, and a few days afterwards Zul Yezn died. Kamrya now governed the country, till she brought forth a son. He was a child of uncommon beauty, and had a small mole on his cheek. When she saw the child she envied him, and said to herself, “What, shall he take away the kingdom from me? No, it shall never be;” and from this time forward she determined to put him to death. After forty days, the people requested to see their King. She showed him to them, and seated him on the throne of the kingdom, whereupon they did homage to him, and then dispersed. His mother took him back into the Palace, but her envy increased so much that she had already grasped a sword to kill him, when her nurse entered and asked what she was going to do? “I am about to kill him,” answered she. “Have you not reflected?” said the nurse, “that if you kill him the people will revolt, and may kill you also?” “Let me kill him,” persisted she; “for even should they kill me too, I should at least be released from my envy.” “Do not act thus,” warned the nurse, “or you may repent it, when repentance cannot help you.” “It must be done,” said Kamrya. “Nay, then,” said the nurse, “if it cannot be avoided, let him at least be cast into the desert, and if he lives, so much the better for him; but if he dies, you are rid of him for ever.” She followed this advice and set out on the way at night time with the child, and halted at a distance of four days’ journey, when she sat down under a tree in the desert. She took him on her lap, and suckled him once more, and then laid him on a bed, putting a purse under his head, containing a thousand gold pieces and many jewels. “Whoever finds him,” said she, “may use the money to bring him up;” and thus she left him.
It happened by the gracious decree of God, that hunters who were chasing gazelles, surprised a female with a fawn; the former took to flight, and the hunters carried off the little one. When the mother returned from the pasture, and found her fawn gone, she traversed the desert in all directions in search of it, and at length the crying of the deserted child attracted her. She lay down by the child, and the child sucked her. The gazelle left him again to go to graze, but always returned to the little one when she was satisfied. This went on till it pleased God that she should fall into the net of a hunter. But she became enraged, tore the net, and fled. The hunter pursued her, and overtook her when she reached the child, and was about to give him suck. But the arrival of the hunter compelled the gazelle to take to flight, and the child began to cry, because he was not yet satisfied. The hunter was astonished at the sight, and when he lifted the child up, he saw the purse under his head, and a string of jewels round his neck. He immediately took the child with him, and went to a town belonging to an Abyssinian king named Afrakh, who was a dependent of King Saif Ar-Raad. He handed over the child to him, saying that he had found it in the lair of a gazelle. When the King took the child into his care, it smiled at him, and God awakened a feeling of love towards him in the King’s heart; and he then noticed the mole on his cheek. But when his Wazir Sikar Diun, the brother of Sikar Divas, who was Wazir to King Saif Ar-Raad, entered and saw the child, God filled his heart with hate towards him. “Do not believe what this man told you,” he said, when the King told him the wonderful story of the discovery, “it can only be the child of a mother who has come by it wrongly, and has abandoned it in the desert, and it would be better to kill it.” “I cannot easily consent to this,” said the King. But he had hardly spoken, when the palace was filled with sounds of rejoicing, and he was informed that his wife had just been safely delivered of a child. On this news he took the boy on his arm, and went to his wife, and found that the new-born child was a girl, and that she had a red mole on her cheek. He wondered when he saw this, and said to Sikar Diun, “See how beautiful they are!” But when the Wazir saw it, he slapped his face, and cast his cap on the ground, exclaiming, “Should these two moles unite, I prophesy the downfall of Abyssinia, for they presage a great calamity. It would be better to kill either the boy or your daughter.” “I will kill neither of them,” replied the King, “for they have been guilty of no crime.” He immediately provided nurses for the two children, naming his daughter Shama (Mole) and the boy Wakhs[471] El Fellat (Lonely one, or Desert); and he reared them in separate apartments, that they might not see each other. When they were ten years old, Wakhs El Fellat grew very strong, and soon became a practised horseman, and surpassed all his companions in this accomplishment, and in feats of arms. But when he was fifteen, he was so superior to all others, that Sikar Diun threatened the King that he would warn King Saif Ar-Raad that he was nurturing his enemy in his house, if he did not immediately banish him from the country; and this threat caused King Afrakh great alarm. It happened that he had a general, who was called Gharag El Shaker (Tree-splitter), because he was accustomed to hurl his javelin at trees, and thus to cleave them asunder. He had a fortress three days’ journey from the town; and the King said to him, “Take Wakhs El Fellat to your castle, and never let him return to this neighbourhood.” He added privately, “Look well after him and preserve him from all injury, and have him instructed in all accomplishments.” The general withdrew, and took the boy with him to his castle, and instructed him thoroughly in all accomplishments and sciences. One day he said to him, “One warlike exercise is still unknown to you.” “What is that?” said Wakhs El Fellat. “Come and see for yourself,” replied he. The general then took him to a place where several trees were growing, which were so thick that a man could not embrace the trunk. He then took his javelin, hurled it at one of them, and split the trunk. Wakhs El Fellat then asked for the javelin, and performed the same feat, to the astonishment of his instructor. “Woe to thee!” exclaimed he, “for I perceive that you are the man through whom the threat of Noah will be fulfilled against us. Fly, and never let yourself be seen again in our country, or I will kill you.” Wakhs El Fellat then left the town, not knowing where to go. He subsisted for three days on the plants of the earth, and at last he arrived at a town encircled by high walls, the gates of which were closed. The inhabitants were clothed in black, and uttered cries of lamentation. In the foreground he saw a bridal tent, and a tent of mourning. This was the city of King Afrakh who had reared him, and the cause of the mourning of the inhabitants was as follows. Sikar Diun was very angry that the King had refused to follow his advice, and put the boy to death, and had left the town to visit one of his friends, who was a magician, to whom he related the whole story. “What do you propose to do now?” asked the magician. “I will attempt to bring about a separation between him and his daughter,” said the Wazir. “I will assist you,” was the answer of the magician. He immediately made the necessary preparations, and summoned an evil Jinni named Mukhtatif (Ravisher) who inquired, “What do you require of me?” “Go quickly to the city of King Afrakh, and contrive that the inhabitants shall leave it.” In that age men had intercourse with the more powerful Jinn, and each attained their ends by means of the other. The Jinn did not withdraw themselves till after the advent of the Prophet. The Magician continued, “When the inhabitants have left the city, they will ask you what you want.” Then say, “Bring me out Shama, the daughter of your King, adorned with all her jewels, and I will come to-morrow and carry her away. But if you refuse, I will destroy your city, and destroy you all together.” When Mukhtatif heard the words of this priest of magis, he did as he was commanded, and rushed to the city. When Sikar Diun saw this, he returned to King Afrakh to see what would happen; but he had scarcely arrived when the voice of Mukhtatif resounded above the city. The inhabitants went to the King, and said, “You have heard what is commanded, and if you do not yield willingly, you will be obliged to do so by force.” The King then went weeping to the mother of the Princess, and informed her of the calamity. She could scarcely contain herself for despair, and all in the palace wept at parting from the Princess. Meantime Shama was richly attired, torn from her parents, and hurried to the bridal tent before the town, to be carried away by the evil Jinni. The inhabitants were all assembled on the walls of the city, weeping. It was just at this moment that Wakhs El Fellat arrived from the desert, and entered the tent to see what was going on. When King Afrakh, who was also on the wall, saw him, he cried out to him, but he did not listen, and dismounted, fastened his horse to a tent-stake, and entered. Here he beheld a maiden of extraordinary beauty and perfection, but she was weeping. While he was completely bewildered by her beauty, she was no less struck by his appearance. “Who art thou?” said the maiden to him. “Tell me rather who art thou?” returned he. “I am Shama, the daughter of King Afrakh.” “Thou art Shama?” he exclaimed, “and I am Wakhs El Fellat, who was reared by thy father.” When they were thus acquainted, they sat down together to talk over their affairs, and she took this opportunity of telling him what had passed with the Jinni, and how he was coming to carry her away. “O, you shall see how I will deal with him,” answered he, but at this moment the evil Jinni approached, and his wings darkened the sun. The inhabitants uttered a terrible cry, and the Jinni darted upon the tent, and was about to raise it when he saw a man there, talking to the daughter of the King. “Woe to thee, O son of earth,” he exclaimed, “What authority have you to sit by my betrothed?” When Wakhs El Fellat saw the terrible form of the Jinni, a shudder came over him, and he cried to God for aid. He immediately drew his sword, and struck at the Jinni who had just extended his right hand to seize him, and the blow was so violent that it struck off the hand. “What, you would kill me?” exclaimed Mukhtatif, and he took up his hand, put it under his arm, and flew away. Upon this there was a loud cry of joy from the walls of the city. The gates were thrown open, and King Afrakh approached, companied by a crowd of people with musical instruments, playing joyful music; and Wakhs El Fellat was invested with robes of honour: but when Sikar Diun saw it it was gall to him. The King prepared an apartment expressly for Wakhs El Fellat, and while Shama returned to her palace, he gave a great feast in honour of her deliverance from the fiend. After seven days had passed, Shama went to Wakhs El Fellat, and said to him, “Ask me of my father to-morrow, for you have rescued me, and he will not be able to refuse you.” He consented very willingly, and went to the King early next morning. The King gave him a very favourable reception, and seated him with him on the throne; but Wakhs El Fellat had not courage to prefer his suit, and left him after a short interview. He had not long returned to his own room, when Shama entered, saluted him, and asked, “Why did you not demand me?” “I was too bashful,” he replied. “Lay this feeling aside,” returned she, “and demand me.” “Well, I will certainly do so to-morrow,” answered he. Thereupon she left him, and returned to her own apartment. Early next morning Wakhs El Fellat went again to the King, who gave him a friendly reception, and made him sit with him. But he was still unable to prefer his suit, and returned to his own room. Soon after Shama came to him and said, “How long is this bashfulness to last? Take courage, and if not, request some one else to speak for you.” She then left him, and next morning he repeated his visit to the King. “What is your request?” asked the latter. “I am come as a suitor,” said Wakhs El Fellat, “and ask the hand of your noble daughter Shama.” When Sikar Diun heard this, he slapped his face. “What is the matter with you?” asked the King. “This is what I have foreseen,” answered he, “for if these two moles unite, the destruction of Abyssinia is accomplished.” “How can I refuse him?” replied the King, “when he has just delivered her from the fiend.” “Tell him,” answered Sikar Diun, “that you must consult with your Wazir.” The King then turned to Wakhs El Fellat, and said, “My son, your request is granted as far as I am concerned, but I leave my Wazir to arrange it with you, so you must consult him about it.” Wakhs El Fellat immediately turned to the Wazir, and repeated his request to him. Sikar Diun answered him in a friendly manner. “The affair is as good as arranged, no one else is suited for the King’s daughter, but you know that the daughters of the Kings require a dowry.” “Ask what you please,” returned Wakhs El Fellat. “We do not ask you for money or money’s worth,” said the Wazir, “but for the head of a man named Sudun, the Ethiopian.” “Where can I find him?” said the prince. The Wazir replied, “He is said to dwell in the fortress of Reg, three days’ journey from here.” “But what if I fail to bring the head of Sudun?” asked he. “But you will have it,” returned the Wazir; and after this understanding the audience ceased, and each returned to his dwelling.
Now this Sudun had built his fortress on the summit of a high hill. It was very secure, and he defended it with the edge of the sword. It was his usual resort, from whence he sallied forth on plundering expeditions, and rendered the roads unsafe. At length the news of him reached King Saif Ar-Raad, who sent against him three thousand men, but he routed and destroyed them all. Upon this, the King sent a larger number against him, who experienced the same fate. He then despatched a third army, upon which Sudun fortified himself afresh, and reared the walls of his fortress so high that an eagle could scarcely pass them. We will now return to Shama, who went to Wakhs El Fellat, and reproached him with the conditions he had agreed to, and added, “It would be better for you to leave this place, and take me with you, and we will put ourselves under the protection of some powerful king.” “God forbid,” replied he, “that I should take you with me in so dishonourable a manner.” As he still positively refused to consent, she grew angry, and left him. Wakhs El Fellat lay down to rest, but he could not sleep. So he rose up, mounted his horse, and rode away at midnight; and in the morning he met a horseman who stationed himself in his path, but who was so completely armed that his face was concealed. When Wakhs El Fellat saw him, he cried to him, “Who are you, and where are you going?” But instead of replying, he pressed upon him, and aimed a blow which Wakhs El Fellat successfully parried. A fight then commenced between them, which lasted till nearly evening. At last the difference in their strength became perceptible, and Wakhs El Fellet struck his adversary so violent a blow with his javelin that his horse fell to the ground. He then dismounted, and was about to slay him, when the horseman cried to him, “Do not kill me, O brave warrior, or you will repent when repentance will no more avail you.” “Tell me who you are?” returned Wakhs El Fellat. “I am Shama, the daughter of King Afrakh,” replied the horseman. “Why have you acted thus?” asked he. “I wished to try whether you would be able to hold your own against Sudun’s people,” she replied. “I have tried you now, and found you so valiant that I fear no longer on your account. Take me with you, O hero.” “God forbid that I should do so,” he returned; “what would Sikar Diun and the others say? They would say that if Shama had not been with him, he would never have been able to prevail against Sudun.” She then raised her eyes to heaven, and said, “O God, permit him to fall into some danger from which I alone may deliver him!” Upon this Wakhs El Fellat pursued his journey, without giving any attention to her words. On the third day he arrived at the valley where the fortress of Sudun was situated, when he began to work his way along behind the trees; and towards evening he arrived at the fortress itself, which he found to be surrounded with a moat; and the gates were closed. He was still undecided what course to take, when he heard the sound of an approaching caravan; and he hid himself in the fosse of the fortress to watch it. He then saw that it was driven forward by a large body of men, and that the merchants were bound on their mules. When they arrived at the castle, they knocked at the gate; and when the troop entered, Wakhs El Fellat entered with them; and they unloaded the goods and bound the prisoners without noticing him. When the armed men had finished their work, they ascended to the castle, but he remained below. After a time, he wished to follow them, but when he trod on the first step, it gave way under him, and a dagger flew out, which struck him in the groin. Upon this his eyes filled with tears, and he already looked upon his destruction as certain, when a form came towards him from the entrance of the castle, to deliver him; and as it drew nearer, he perceived that it was Shama. He was filled with astonishment, and cried out, “God has heard your prayer! How did you come here?” “I followed your traces,” she replied, “till you entered the castle, when I imitated your example, and mingled with the troops. I have now saved your life, although you have refused to take me with you; but if you wish to advance further, do not neglect to try whether each step is fixed, with the point of your sword.” He now again began to ascend, feeling the way before him, and Shama followed, till they arrived at the last stair, when they saw that the staircase ended in a revolving wheel. “Spring higher,” advised Shama, “for I see a javelin which magic art has placed here.” They sprang over it, and pursued their way till they reached a large anteroom, lighted by a high cupola. They stopped here awhile, and examined everything carefully. At last they approached the door of a room, and on looking through the crevices, they saw about a hundred armed negroes, among whom was a black slave who looked as savage as a lion. The room was lighted by wax candles, placed on gold and silver candlesticks. At this moment, the black said, “Slaves, what have you done with the prisoners belonging to the caravan?” “We have chained them up in the prison below, and left them in the safest place,” was the reply. But he continued, “If one of them was carelessly bound, he might be able to release himself and the others, and to gain possession of the stairs. Let one of you therefore go down, examine them carefully, and tighten their bonds.” One of them therefore came out, and the two strangers hid themselves in the anteroom. When he had passed them, Wakhs El Fellat stepped forward and pierced him through with his sword; Shama dragged his body aside, and they both remained quiet for a time. But as the slave remained away from his companions too long, Sudun exclaimed, “Go and see why he does not return, for I have been in great alarm ever since we entered the castle to-day.” A second then rose and took his sword, and as he came into the anteroom, Wakhs El Fellat clove him in twain at one blow and Shama dragged his body also on one side. They again waited quietly for a time, when Sudun said, “It seems as if hunters are watching our slaves, and are killing them one after another.” A third then hastened out, and Wakhs El Fellat struck him such a blow that he fell dead to the ground, and Shama dragged him also away. But as he likewise remained absent so long, Sudun himself stood up, and all the others with him, and he said, “Did I not warn and caution you? There is a singing in my ears, and my heart trembles, for there must be people here who are watching our men.” He himself now came out, and the others followed him with lights and holding their hands on their swords, when one of the foremost suddenly stopped. “Why do you not advance!” cried the others. “How shall I go forward,” said he, “when he who has slain our friends stands before us.” This answer was repeated to Sudun when he called on them in a voice of thunder to advance. When he heard this, he forced his way through them till he perceived Wakhs El Fellat. “Who are you, Satan?” cried he, “and who brought you here?” “I came here,” replied he, “to cut off your head, and destroy your memory.” “Have you any blood-feud against me?” asked Sudun, “or any offence to revenge upon me?” “I have no enmity against you in my heart,” said Wakhs El Fellat, “and you have never injured me; but I have asked Shama in marriage of her father, and he has demanded of me your head as a condition. Be on your guard, that you may not say I acted foully towards you.” “Madman,” cried Sudun, “I challenge you to a duel. Will you fight inside or outside the fortress?” “I leave that to you,” returned Wakhs El Fellat. “Well, then, await me here,” was the reply. Sudun then went in, clothed himself in gilded armour, girt on a saw-like sword, and came out holding a shining club in his hand. He was so enraged that he knew not what to say, and at once attacked Wakhs El Fellat, who threw himself on his adversary like a raging lion, and they fought together like hungry wolves; but both despaired of victory. The swords spake a hard language on the shields, and each of the combatants wished that he had never been born. When this desperate fight had lasted a long time, Shama was greatly troubled lest Sudun should prove victorious. So she seized a dagger and struck at Sudun, wounding the nerves of his hand, so that he dropped his sword, while she exclaimed to Wakhs El Fellat, “Make an end of him.” “No,” replied Wakhs El Fellat, “I will make him my prisoner, for he is a brave and valiant man.” “With whom are you speaking?” asked Sudun. “With Shama,” answered he. “What,” said Sudun, “did she come with you?” “Yes,” replied he. “Then let her come before me.” She came forward, and Sudun said, “Is the world too narrow for your father that he could demand nothing as your dowry but my head?” “This was his desire,” answered she. Wakhs El Fellat then said, “Take your sword and defend yourself, for I will not fight with you, now that it has fallen out of your hand.” But Sudun replied, “I will not fight with you, for I am wounded, so take my head, and go in peace with your bride.” He then sat down and bowed his head. “If you speak truly,” said Wakhs El Fellat, “separate yourself from your people.” “Why so?” “Because I fear lest they may surround me, and compel me to fight with them, and there is no need for me to shed their blood.” Sudun then left the castle, bowed his head, and said, “Finish your work.” But Wakhs El Fellat said, “If you speak truth, come with me across the fosse of the castle into the open ground.” He did so, carefully barring the castle behind him, and said, “Now take my head.”
When the slaves saw this, they mounted the walls, and wept and lamented. But Shama cried out, “Take his head, and let us hasten our return before morning dawns.” “What,” said Wakhs El Fellat, “should I kill so brave a man in so treacherous a manner, when he is so noble and magnanimous?” He then went up to Sudun, kissed his head, and said, “Rise up, O warrior of the age, for you and your companions are safe from me.” They now all embraced each other, and made an offensive and defensive compact. “Take me with you alive, O brave man,” said Sudun, “and hand me over to the King as his daughter’s dowry. If he consents, well; but if not, take my head, and woo your wife.” “God forbid,” said Wakhs El Fellat, “that I should act thus after your magnanimity. Rather return to the castle, and assure your companions of your safety.” All this passed under the eyes of the other armed men. They rejoiced at the knightly conduct of both, and now came down, fell at the feet of Sudun and embraced him. They then did the same to Wakhs El Fellat, whose hands they kissed and loaded him with praises. After this, they all returned to the castle, and agreed to set out presently. They took with them whatever treasures there were, and Wakhs El Fellat commanded them to release the prisoners and restore them their goods. They now all mounted their horses and journeyed to the country of King Afrakh, greatly rejoiced at the mutual love of the warriors. When they approached the town, Shama parted from them, that nothing should be known of her absence in the company. During this time, King Afrakh and Sikar Diun had amused themselves with hunting, jesting, and sporting, and sent out scouts daily to look for Wakhs El Fellat. “What can have become of him?” said the King once to Sikar Diun. “Sudun has certainly killed him,” replied the latter, “and you will never see him again.” While they were thus talking, they observed a great cloud of dust, and as it drew nearer, they could see the armed men more distinctly. The company was led by a black knight, by whose side rode a younger white horseman. When the King saw this, he exclaimed, “Wakhs El Fellat has returned, in company with Sudun and his host.” “Wait a little,” replied Sikar Diun, “till we are certain of it.” But when they drew nearer, and they could doubt no longer, Sikar Diun mounted his horse and fled, accompanied by the King and his followers, till they reached the town, and barred the gates. They then watched from the walls, to see what would happen. When they saw that the strangers dismounted and pitched tents, the King thought it was a good sign. He therefore ordered the town to be decorated, and the gates to be opened, and rode out, attended by a considerable escort, and approached the tents. The other party now mounted their horses to go to meet them. When they approached each other, King Afrakh was about to dismount, but Wakhs El-Fellat would not allow it, and the King embraced him, and congratulated him on his safety. He then saluted Sudun also, but the latter did not return his salutation. He invited him to enter the town, but he declined, as did Wakhs El Fellat likewise, who did not wish to part from his companions. The King returned accompanied only by his own people, and prepared the best reception for the new-comers. On the following morning the King held a general council, at which Sikar Diun appeared greatly depressed. “Did I not warn you beforehand,” said he to the King, “what you now see for yourself of this evil-doer? Did we not send him to bring the head of Sudun, and he returns with him safe and sound, and on the best of terms, while our hearts are oppressed with anxiety?” “You may be right,” replied the King, “but what are we to do now?”
This conversation was interrupted by a tumult caused by the arrival of Wakhs El Fellat and Sudun, who came to pay their respects to the King. The King invited them to sit down, but Sudun remained standing, and when he asked him again, he replied, “You craven, was the world too narrow for you that you desired my head as your daughter’s dowry?” “Sit down,” said the King, “for I know that you are angry.” “How can I sit down,” returned Sudun, “when you have ordered my death?” “God forbid that I should act so unjustly,” said the King; “it was Sikar Diun.” “What,” said he, “do you accuse me of such an action in my presence?” “Did you not make this condition with Wakhs El Fellat,” said the King, “and send him on his errand?” Sikar Diun then turned to Sudun, and said, “Sit down, brave warrior, for we only did so from love to you, that we might be able to make a treaty with you, and that you might join our company.” After this answer, Sudun concealed his anger, and sat down. Refreshments were now brought in, and after partaking of them, Wakhs El Fellat and Sudun returned to their tents. Several days passed in this manner, and at length Sudun said to Wakhs El Fellat, “O my master, it is time for you to demand Shama in marriage, now you have won her with the edge of the sword. You have fulfilled their conditions long since by bringing them my head, but you have made no further progress at present. Ask for her once more, and if they will not give her up, I will fall upon them with the sword, and we will carry Shama off, and then lay waste the city.” “I will demand her as my wife again to-morrow,” replied the other. When he went to the palace next day, he found the King and all the court assembled. When they saw him, they all rose from their seats, and when they sat down again, he alone remained standing. “Why do you not sit down,” said the King, “for all your wishes are now fulfilled?” “I have still to ask for Shama,” he replied. “You know,” returned the King, “that ever since her birth I have allowed Sikar Diun to make all arrangements for her.” He now turned to Sikar Diun, who replied in a friendly tone, “She is yours, for you have fulfilled the conditions, and you have only now to give her ornaments.” “What kind of ornaments?” asked he. “Instead of ornaments,” replied the traitor, “we desire to receive a book containing the history of the Nile. If you bring it us, she is wholly yours, but if not, there is no marriage to be thought of.” “Where is it to be found?” “I cannot tell you myself.” “Well then,” returned Wakhs El Fellat, “if I do not bring you the book, Shama is lost to me; all present are witnesses to this.” He went out with these words, pushing his way through the crowded assembly, and Sudun behind him, till they reached their tents. “Why did you promise that,” said Sudun, “let us rather overcome them with the sword, and take Shama from them.” “Not so,” replied Wakhs El Fellat, “I will only possess her honourably.” “And yet you do not even know how to find the book,” said Sudun; “rather listen to my advice, retire to my fortress, and leave me in their power.” “I would never act thus,” said Wakhs El Fellat, “though I should suffer death.” After these and similar speeches, supper was brought in, and each retired to his sleeping apartment. But Wakhs El Fellat had scarcely entered his room when Shama came in. “What have you done,” said she, “and what engagement have you undertaken? How can you fulfil this condition? Do you not see that their only object is to destroy you, or at least to get rid of you? I have come to warn you again, and I say to you once more, take me with you to Sudun’s castle, where we can live at peace, and do not act as they tell you.” “I will carry out my engagement,” he replied; “I will not possess you like a coward, even though I should be cut to pieces with swords.” Upon this, Shama was angry and left him, while he lay down to rest, but could not sleep. He therefore rose up, saddled and mounted his horse and rode away, without knowing where, abandoning himself wholly to the will of God. He wandered about thus for several days, until he reached a lonely tower. He knocked at the door, and a voice answered, “Welcome O thou who hast separated thyself from thy companions; enter without fear, O brave Saif, son of Zul Yezn.” When he pushed the door it opened, and his eyes beheld a noble and venerable old man, from whose appearance it was at once obvious that he busied himself with the strictest life and fear of God. “Welcome,” cried he again; “if you had travelled from east to west you would have found no one who could show you how to obtain the book you seek as well as I can, for I have dwelt here awaiting your arrival for sixty years.” “But that was before I was born,” said Wakhs El Fellat to himself. He then asked aloud, “By what name did you address me just now?” “O Saif,” answered the old man, “that is your true name, for you are a sword (Saíf) to the Abyssinians: but whom do you worship?” “O my master,” was the reply, “the Abyssinians worship Saturn (Sukhal) but I am in perplexity, and know not whom to worship.” “My son,” replied the old man, “worship Him who has reared the heavens over us without pillars, and who has rested the earth on water; the only and eternal God, the Lord who is only and alone to be reverenced. I worship Him and none other beside him, for I follow the religion of Abraham.” “What is your name?” asked Wakhs El Fellat. “I am called Shaikh Gyat.” “What declaration must I make,” he asked the old man, “to embrace your religion?” “Say ‘There is no God but God, and Abraham is the Friend of God.’ If you make this profession, you will be numbered among the believers.” He at once repeated the formula, and Shaikh Gyat was much pleased, and devoted the night to teaching him the history of Abraham and his religion, and the forms of worship. Towards morning he said, “O my son, whenever you advance to battle, say, ’God is great, grant me victory, O God, and destroy the infidels,’ and help will be near you. Now pursue your journey, but leave your horse here until your return. Enter the valley before you, under the protection of God, and after three days you will meet some one who will aid you.” Wakhs El Fellat set out on that road, and after three days he met a horseman who saluted him, and exclaimed, “Welcome, Saif Zul Yezn, for you bring happiness to this neighbourhood.” Saif returned his salutation, and asked, “How do you know me, and how do you know my name?” “I am not a brave or renowned warrior,” was the answer, “but one of the maidens of this country and my mother taught me your name.” “What is your name and that of your mother?” “My mother’s name is Alka,” answered she, “and I am called Taka.” When he heard this he was greatly rejoiced, for he remembered that Shaikh Gyat had said to him, “O thou, whose destiny will be decided by Alka and Taka.” “O noble virgin,” said he, “where is your mother, Alka?” “Look round,” she replied; and he saw a very large and lofty city at some distance. “Know,” said she, “that 360 experienced philosophers dwell in that city. My mother Alka is their superior, and directs all their affairs and actions. She knew that you would come to this neighbourhood in search of a book concerning the Nile, which was written by Japhet, the son of Noah, and she wishes you to attain your end by her means. She also informed me of your coming, and promised me to you, saying, ‘You shall have no other husband but him.’ We expected you to-day, and she sent me to meet you, adding, ‘Warn him not to enter the town by daylight, or it will be his destruction.’ Wait here, therefore, till nightfall, and only approach the city after dark. Turn to the right along the wall, and stand still when you reach the third tower, where we will await you. As soon as we see you we will throw you a rope; bind it round your waist, and we will draw you up. The rest will be easy.” “But why need you give yourselves all this trouble?” said Saif Zul Yezn. “Know,” replied she, “that the inhabitants of this city have been informed of your approaching arrival by their books, and are aware that you are about to carry away their book, which they hold in superstitious reverence. On the first day of each month they repair to the building where it is preserved; and they adore it and seek counsel from it respecting their affairs. They have also a king whose name is Kamrun. When they knew that you were coming for the book they constructed a talisman against you. They have made a copper statue, and fixed a brazen horn in its hand, and have stationed it at the gate of the city. If you enter, the statue will sound the horn, and it will only do so upon your arrival. They would then seize you and put you to death. On this account we desire to baffle their wisdom, by drawing you up to the walls of the city at another place.” “May God reward you a thousandfold,” replied he; “but go now, and announce my arrival to your mother.” She went away, and he approached the city in the darkness of night, and turned towards the third tower on the right, where he found Alka and Taka. When they recognised him, they immediately threw him the rope, which he fastened about him. When he was drawn up, they descended from the wall, and were about to proceed to Alka’s house, when the talisman suddenly acted, and the statue blew the horn loudly. “Hasten to our house,” cried Alka; and they succeeded in reaching it safely and barred the doors, when the noise increased. The whole population of the city rose up, and the streets were filled. “What is this disturbance about?” asked Saif. “This is all due,” replied Alka, “to the alarm sounded by the statue, because you have entered the town. There will be a great meeting held to-morrow, where all the wise men will assemble, to attempt to discover the whereabouts of the intruder; but by God’s help, I will guide them wrong, and confuse their counsels. Go to our neighbour the fisherman,” added she to her daughter, “and see what he has caught.” She went, and brought news that he had taken a large fish, of the size of a man. “Take this piece of gold,” said her mother, “and bring us the fish” and when she did so, she told her to clean it, which was done. Food was then brought in, and they ate and talked. The night passed quietly, but on the following morning Alka ordered Saif Zul Yezn to undress, and to hide in the skin of the fish. She put her mouth to the mouth of the fish, and took a long rope, which she fastened under Saif’s armpits. She then let him down into a deep well, and fastened him there, saying, “Remain here, till I come back.” She then left him, and went to the great hall of the King, where the divan was already assembled, and the King had taken his seat on the throne. All rose up when she entered, and when she had seated herself, the King said to her, “O mother, did you not hear the blast of the horn yesterday, and why did you not come out with us?” “I did hear it,” she replied, “but I did not heed it.” “But you know,” said he, “that the sound can only be heard upon the arrival of the stranger who desires to take the book.” “I know it, O King; but permit me to choose forty men from among those assembled here.” She did so, and selected ten from among the forty again. She then said to them, “Take a Trakhtramml (sandboard) on which the Arabs practise geomancy and notation, and look and search.” They did so, but had scarcely finished when they looked at each other in amazement. They destroyed their calculation, and began a second, and confused this too, and began a third, upon which they became quite confounded. “What are you doing there?” asked the King at last. “You go on working and obliterating your work; what have you discovered?” “O King,” replied they, “we find that the stranger has entered the town, but not by any gate. He appears to have passed in between Heaven and earth, like a bird. After this, a fish swallowed him, and carried him down into some dark water.” “Are you fools?” asked the King angrily; and turning to Alka, continued, “Have you ever seen a man flying between Heaven and earth, and afterwards swallowed by a fish, which descends with him into dark water?” “O King,” replied she, “I always forbid the wise men to eat heavy food, for it disturbs their understanding and weakens their penetration; but they will not heed me.” At this the King was angry, and immediately drove them from the hall. But Alka said, “It will be plain to-morrow what has happened.” She left the hall, and when she reached home, she drew Saif Zul Yezn out of the well, and he dressed himself again. They sat down, and Alka said, “I have succeeded in confounding their deliberations to-day! and there will be a great assembly to-morrow, when I must hide you in a still more out-of-the-way place.” After this they supped, and went to rest. Next morning Alka called her daughter, and said, “Bring me the gazelle.” When it was brought her, she said, “Bring me the wings of an eagle.” Taka gave them to her, and she bound them on the back of the gazelle. She then took a pair of compasses, which she fixed in the ceiling of the room. She next took two other pairs of compasses, and tied one between the fore feet, and the other between the hind feet of the gazelle. She then tied a rope to the compasses in the roof, and the two ends to the other pairs. But she made Saif Zul Yezn lie down in such a position that his head was between the feet of the gazelle. She then said to him, “Remain here till I come back”; and went to the King; with whom she found a very numerous assemblage of the wise men. As soon as she entered, the King made her sit beside him on the throne. “O my mother Alka,” he said, “I could not close an eye last night from anxiety concerning yesterday’s events.” “Have you no wise men,” returned she, “who eat the bread of the divan?” She then turned to them, saying, “Select the wisest among you!” and they chose the wisest among them. She ordered them to take the sandboard again, but they became so confused that they were obliged to begin again three times from the beginning. “What do you discover?” said the King angrily. “O our master,” replied they, “he whom we seek has been carried away by a beast of the desert, which is flying with him between Heaven and earth.” “How is this?” said the King to Alka; “have you ever seen anything like it?” He seized his sword in a rage, and three fled, and he killed four of the others. When Alka went home, she released Saif, and told him what had happened. Next morning Alka took the gazelle, and slaughtered it in a copper kettle. She then took a golden mortar, and reversed it over it, and said to Saif Zul Yezn, “Sit on this mortar till I come back.” She then went to the divan, and chose out six wise men, who again took the sandboard, and began again three times over in confusion. “Alas,” said the King, in anger, “What misfortune do you perceive?” “O our master,” they exclaimed in consternation, “our understanding is confused, for we see him sitting on a golden mountain, which is in the midst of a sea of blood, surrounded by a copper wall.” The King was enraged, and broke up the assembly, saying, “O Alka, I will now depend on you alone.” “To-morrow I will attempt to show you the stranger,” she replied. When she came home, she related to Saif what had happened and said, “I shall know by to-morrow what to tell the King to engage his attention, and prevent him from pursuing you.” Next morning she found Taka speaking to Saif Zul Yezn alone; and she asked her, “What does he wish?” “Mother,” replied Taka, “he wishes to go to the King’s palace, to see him and the divan.” “What you wish shall be done,” said she to Saif, “but you must not speak.” He assented to the condition, and she dressed him as her attendant, gave him a sandboard, and went with him to the King, who said to her, “I could not sleep at all last night, for thinking of the stranger for whom we are seeking.” “Now that the affair is in my hands,” returned she, “you will find me a sufficient protection against him.” She immediately ordered Saif to give her the sandboard. She took it, and when she had made her calculations, she said joyfully to the King, “O my lord, I can give you the welcome news of the flight of the stranger, owing to his dread of you and your revenge.” When the King heard this, he rent his clothes, slapped his face, and said, “He would not have departed, without having taken the book.” “I cannot see if he has taken anything,” replied she. “This is the first of the month,” said the King, “come and let us see if it is missing.” He then went with a large company to the building where the book was kept. Alka turned away from the King for a moment to say to Saif, “Do not enter with us, for if you enter, the case will open of itself, and the book will fall into your hands. This would at once betray you, and you would be seized and put to death, and all my labour would have been in vain.” She then left him, and rejoined the King. When they reached the building, the doors were opened, and when the King entered, they found the book. They immediately paid it the customary honours, and protracted this species of worship, while Saif stood at the door, debating with himself whether to enter or not. At last his impatience overcame him, and he entered, and at the same instant the casket was broken to pieces, and the book fell out. The King then ordered all to stand up, and the book rolled to Saif Zul Yezn. Upon this all drew their swords, and rushed upon him. Saif drew his sword also, and cried “God is great!” as Shaikh Gyat had taught him. He continued to fight and defend himself, and struggled to reach the door. The entire town arose in tumult to pursue him, when he stumbled over a dead body, and was seized. “Let me not see his face,” cried the King, “but throw him into the mine.” This mine was eighty yards deep, and had not been opened for sixty years. It was closed by a heavy leaden cover, which they replaced, after they had loaded him with chains, and thrown him in. Saif sat there in the darkness, greatly troubled, and lamenting his condition to Him who never sleeps. Suddenly, a side wall of the mine opened, and a figure came forth which approached and called him by his name. “Who are you?” asked Saif. “I am a woman named Akissa, and inhabit the mountain where the Nile rises. We are a nation who hold the faith of Abraham. A very pious man lives below us in a beautiful palace. But an evil Jinni named Mukhtatif lived near us also, who loved me, and demanded me in marriage of my father. He consented from fear, but I was unwilling to marry an evil being who was a worshipper of fire. ‘How can you promise me in marriage to an infidel?’ said I to my father. ‘I shall thereby escape his malice myself,’ replied he. I went out and wept, and complained to the pious man about the affair. ‘Do you know who will kill him?’ said he to me, and I answered, ‘No.’ ‘I will direct you to him who has cut off his hand,’ said he. ‘His name is Saif Zul Yezn, and he is now in the city of King Kamrun, in the mine.’ Thereupon he brought me to you, and I come as you see me, to guide you to my country, that you may kill Mukhtatif, and free the earth from his wickedness.” She then moved him, and shook him, and all his chains fell off. She lifted him on her shoulders, and carried him to the palace of the Shaikh, who was named Abbas Salam. Here he heard a voice crying, “Enter, Saif Zul Yezn.” He did so, and found a grave and venerable old man, who gave him a very friendly reception; saying, “Wait till to-morrow, when Akissa will come to guide you to the castle of Mukhtatif.” He remained with him for the night, and when Akissa arrived next morning, the old man told her to hasten, that the world might be soon rid of the monster. They then left this venerable man, and when they had walked awhile, Akissa said to Saif, “Look before you.” He did so, and perceived a black mass at some distance. “This is the castle of the evil-doer,” said she, “but I cannot advance a step further than this.” Saif therefore pursued his way alone, and when he came near the castle, he walked round it to look for the entrance. As he was noticing the extraordinary height of the castle, which was founded on the earth, but appeared to overtop the clouds, he saw a window open, and several people looked out, who pointed at him with their fingers, exclaiming, “That is he, that is he!” They threw him a rope, which they directed him to bind round him. They drew him up by it, when he found himself in the presence of three hundred and sixty damsels, who saluted him by his name.
* * * * *
(Here Habicht’s fragment ends.)
SCOTT’S MSS. AND TRANSLATIONS.
In 1800, Jonathan Scott, LL.D., published a volume of “Tales, Anecdotes, and Letters, translated from the Arabic and Persian,” based upon a fragmentary MS., procured by J. Anderson in Bengal, which included the commencement of the work (Nos. 1–3) in 29 Nights; two tales not divided into Nights (Nos. 264 and 135) and No. 21.
Scott’s work includes these two new tales (since republished by Kirby and Clouston), with the addition of various anecdotes, &c. derived from other sources. The “Story of the Labourer and the Chair” has points of resemblance to that of “Malek and the Princess Chirine” (Shirin?) in the Thousand and One Days; and also to that of “Tuhfet El Culoub” (No. 183a) in the Breslau Edition. The additional tales in this MS. and vol. of translations are marked “A” under Scott in our Tables. Scott published the following specimens (text and translation) in Ouseley’s Oriental Collections (1797 and following years) No. 135m (i. pp. 245–257) and Introduction (ii. pp. 160–172; 228–257). The contents are fully given in Ouseley, vol. ii. pp. 34, 35.
Scott afterwards acquired an approximately complete MS. in 7 vols., written in 1764, which was brought from Turkey by E. Wortley Montague. Scott published a table of contents (Ouseley, ii. pp. 25–34), in which, however, the titles of some few of the shorter tales, which he afterwards translated from it, are omitted, while the titles of others are differently translated. Thus “Greece” of the Table becomes “Yemen” in the translation; and “labourer” becomes “sharper.” As a specimen, he subsequently printed the text and translation of No. 145 (Ouseley, ii. pp. 349–367).
This MS., which differs very much from all others known, is now in the Bodleian Library at Oxford.
In 1811, Scott published an edition of the Arabian Nights’ Entertainments, in 6 vols., vol. 1 containing a long introduction, and vol. 6, including a series of new tales from the Oxford MS. (There is a small paper edition; and also a large paper edition, the latter with frontispieces). It had originally been Scott’s intention to retranslate the MS.; but he appears to have found it beyond his powers. He therefore contented himself with re-editing Galland, altering little except the spelling of the names, and saying that Galland’s version is in the main so correct that it would be useless repetition to go over the work afresh. Although he says that he found many of the tales both immoral and puerile, he translated most of those near the beginning, and omitted much more (including several harmless and interesting tales, such as No. 152) towards the end of his MS. than near the beginning. The greater part of Scott’s additional tales, published in vol. 6, are included in the composite French and German editions of Gauttier and Habicht; but, except Nos. 208, 209, and 215, republished in my “New Arabian Nights,” they have not been reprinted in England, being omitted in all the many popular versions which are professedly based upon Scott, even in the edition in 4 vols., published in 1882, which reprints Scott’s Preface.
The edition of 1882 was published about the same time as one of the latest re-issues of Lane’s Thousand and One Nights; and the Saturday Review of Nov. 4, 1882 (p. 609) published an article on the Arabian Nights, containing the following amusing passage: “Then Jonathan Scott, LL.D. Oxon, assures the world that he intended to retranslate the tales given by Galland; but he found Galland so adequate on the whole that he gave up the idea, and now reprints Galland, with etchings by M. Lalauze, giving a French view of Arab life. Why Jonathan Scott, LL.D., should have thought to better Galland, while Mr. Lane’s version is in existence, and has just been reprinted, it is impossible to say.”
The most interesting of Scott’s additional tales, with reference to ordinary editions of The Nights, are as follows:—
No. 204b is a variant of No. 37.
No. 204c is a variant of 3c, in which the wife, instead of the husband, acts the part of a jealous tyrant. (Compare Cazotte’s story of Halechalbe).
No. 204e. Here we have a reference to the Nesnás, which only appears once in the ordinary versions of The Nights (No. 132b; Burton, v., p. 333).
No. 206b is a variant of No. 156.
No. 207c. This relates to a bird similar to that in the Jealous Sisters (No. 198), and includes a variant of 3ba.
No. 207h. Another story of enchanted birds. The prince who seeks them encounters an “Oone” under similar circumstances to those under which Princess Parizade (No. 198) encounters the old durwesh. The description is hardly that of a Marid, with which I imagine the Ons are wrongly identified.
No. 208 contains the nucleus of the famous story of Aladdin (No. 193.)
No. 209 is similar to No. 162; but we have again the well incident of No. 3ba, and the exposure of the children as in No. 198.
No. 215. Very similar to Hasan of Bassorah (No. 155). As Sir R. F. Burton (vol. viii. p. 60, note), has called in question my identification of the Islands of Wák-Wák, with the Aru Islands near New Guinea, I will quote here the passages from Mr. A. R. Wallace’s Malay Archipelago (chap. 31) on which I based it:—“The trees frequented by the birds are very lofty.... One day I got under a tree where a number of the Great Paradise birds were assembled, but they were high up in the thickest of the foliage, and flying and jumping about so continually that I could get no good view of them.... Their voice is most extraordinary. At early morn, before the sun has risen, we hear a loud cry of ‘Wawk—wawk—wawk, wŏk—wŏk—wŏk,’ which resounds through the forest, changing its direction continually. This is the Great Bird of Paradise going to seek his breakfast.... The birds had now commenced what the people here call their ‘sacaleli,’ or dancing-parties, in certain trees in the forest, which are not fruit-trees as I at first imagined, but which have an immense head of spreading branches and large but scattered leaves, giving a clear space for the birds to play and exhibit their plumes. On one of these trees a dozen or twenty full-plumaged male birds assemble together, raise up their wings, stretch out their necks, and elevate their exquisite plumes, keeping them in a continual vibration. Between whiles they fly across from branch to branch in great excitement, so that the whole tree is filled with waving plumes in every variety of attitude and motion.”
No. 216bc appears to be nearly the same as No. 42.
No. 225 is a variant of No. 135q.
WEIL’S TRANSLATION.
The only approximately complete original German translation is “Tausend und eine Nacht. Arabische Erzählungen. Zum Erstenmale aus dem Urtexte vollständig und treu übersetzt von Dr. Gustav Weil,” four vols., Stuttgart. The first edition was in roy. 8vo, and was published at Stuttgart and Pforzheim in 1839–1842; the last volume I have not seen; it is wanting in the copy in the British Museum. This edition is divided into Nights, and includes No. 25b. In the later editions, which are in small square 8vo, but profusely illustrated, like the larger one, this story is omitted (except No. 135m, which the French editors include with it), though Galland’s doubtful stories are retained; and there is no division into Nights. The work has been reprinted several times, and the edition quoted in our Table is described as “Zweiter Abdruck der dritten vollstandig umgearbeiteten, mit Anmerkungen und mit einer Einleitung versehenen Auflage” (1872).
Weil has not stated from what sources he drew his work, except that No. 201 is taken from a MS. in the Ducal Library at Gotha. This is unfortunate, as his version of the great transformation scene in No. 3b (Burton, vol. i. pp. 134, 135), agrees more closely with Galland than with any other original version. In other passages, as when speaking of the punishment of Aziz (No. 9a, aa), Weil seems to have borrowed an expression from Lane, who writes “a cruel wound;” Weil saying “a severe (schwere) wound.”
Whereas Weil gives the only German version known to me of No. 9 (though considerably abridged) he omits many tales contained in Zinserling and Habicht, but whether because his own work was already too bulky, or because his original MSS. did not contain them, I do not know; probably the first supposition is correct, for in any case it was open to him to have translated them from the printed texts, to which he refers in his Preface.
Two important stories (Nos. 200 and 201) are not found in any other version; but as they are translated in my “New Arabian Nights,” I need not discuss them here. I will, however, quote a passage from the story of Judar and Mahmood, which I omitted because it is not required by the context, and because I thought it a little out of place in a book published in a juvenile series. It is interesting from its analogy to the story of Semele.
When King Kashuk (a jinni) is about to marry the daughter of King Shamkoor, we read (New Arabian Nights, p. 182), “Shamkoor immediately summoned my father, and said, ‘Take my daughter, for you have won her heart.’ He immediately provided an outfit for his daughter, and when it was completed, my father and his bride rode away on horseback, while the trousseau of the Princess followed on three hundred camels.” The passage proceeds (the narrator being Daruma, the offspring of the marriage), “When my father had returned home, and was desirous of celebrating his marriage (his Wazir) Kandarin said to him, ‘Your wife will be destroyed if you touch her, for you are created of fire, and she is created of earth, which the fire devours. You will then bewail her death when it is too late. To-morrow,’ continued he, ‘I will bring you an ointment with which you must rub both her and yourself; and you may then live long and happily together.’ On the following day he brought him a white ointment, and my father anointed himself and his bride with it, and consummated his marriage without danger.”
I may add that this is the only omission of the smallest consequence in my rendering of either story.
I have heard from more than one source that a complete German translation of The Nights was published, and suppressed; but I have not been able to discover the name of the author, the date, or any other particulars relating to the subject.
VON HAMMER’S MS., AND THE TRANSLATIONS DERIVED FROM IT.
Several complete copies of The Nights were obtained by Europeans about the close of the last or the beginning of the present century; and one of these (in 4 vols.) fell into the hands of the great German Orientalist, Joseph von Hammer. This MS. agrees closely with the printed Bul. and Mac. texts, as well as with Dr. Clarke’s MS., though the names of the tales sometimes vary a little. One story, “The two Wazirs,” given in Von Hammer’s list as inedited, no doubt by an oversight, is evidently No. 7, which bears a similar title in Torrens. One title, “Al Kavi,” a story which Von Hammer says was published in “Mag. Encycl.,” and in English (probably by Scott in Ouseley’s Oriental Collections, vide anteà p. 491) puzzled me for some time; but from its position, and the title I think I have identified it as No. 145, and have entered it as such. No. 9a in this as well as in several other MSS., bears the title of the Two Lovers, or of the Lover and the Beloved.
Von Hammer made a French translation of the unpublished tales, which he lent to Caussin de Perceval, who extracted from it four tales only (Nos. 21a, 22, 32 and 37), and only acknowledged his obligations in a general way to a distinguished Orientalist, whose name he pointedly suppressed. Von Hammer, naturally indignant, reclaimed his MS., and had it translated into German by Zinserling. He then sent the French MS. to De Sacy, in whose hands it remained for some time, although he does not appear to have made any use of it, when it was despatched to England for publication; but the courier lost it on the journey, and it was never recovered.
Zinserling’s translation was published under the title, “Der Tausend und einen Nacht noch nicht übersetzte Mährchen, Erzählungen und Anekdoten, zum erstenmale aus dem Arabischen in’s Französische übersetzt von Joseph von Hammer, und aus dem Französischen in’s Deutsche von Aug. E. Zinserling, Professor.” (3 vols., Stuttgart and Tübingen, 1823.) The introductory matter is of considerable importance, and includes notices of 12 different MSS., and a list of contents of Von Hammer’s MS. The tales begin with No. 23, Nos. 9–19 being omitted, because Von Hammer was informed that they were about to be published in France. (This possibly refers to Asselan Riche’s “Scharkan,” published in 1829.) The tales and anecdotes in this edition follow the order of The Nights. No. 163 is incomplete, Zinserling giving only the commencement; and two other tales (Nos. 132b and 168) are related in such a confused manner as to be unintelligible, the former from transposition (perhaps in the sheets of the original MS.) and the latter from errors and omissions. On the other hand, some of the tales (No. 137 for instance) are comparatively full and accurate.
A selection from the longer tales was published in English in 3 vols. in 1826, under the title of “New Arabian Nights Entertainments, selected from the original Oriental MS. by Jos. von Hammer, and now first translated into English by the Rev. George Lamb.” I have only to remark that No. 132b is here detached from its connection with No. 132, and is given an independent existence.
A complete French re-translation of Zinserling’s work, also in 3 vols., by G. S. Trébutien (Contes inédits des Mille et une Nuits) was published in Paris in 1828; but in this edition the long tales are placed first, and all the anecdotes are placed together last.
The various MSS. mentioned by Von Hammer are as follows:—
I. Galland’s MS. in Paris.
II. Another Paris MS., containing 870 Nights. (No. 9 is specially noticed as occurring in it.) This seems to be the same as a MS. subsequently mentioned by Von Hammer as consulted by Habicht.
III. Scott’s MS. (Wortley Montague).
IV. Scott’s MS. (Anderson).
V. Dr. Russell’s MS. from Aleppo (224 Nights).
VI. Sir W. Jones’ MS., from which Richardson extracted No. 6ee for his grammar.
VII. A MS. at Vienna (200 Nights).
VIII. MS. in Italinski’s collection.
IX. Clarke’s MS.
X. An Egyptian MS. at Marseilles.
XI. Von Hammer’s MS.
XII. Habicht’s MS. (= Bres. text).
XIII. Caussin’s MS.
XIV. De Sacy’s MS.
XV. One or more MSS. in the Vatican.
TRANSLATIONS OF THE PRINTED TEXTS.
These are noticed by Sir R. F. Burton in his “Foreword” (vol. 1, pp. xi.-xiii.) and consequently can be passed over with a brief mention here.
Torrens’ edition (vol. 1) extends to the end of Night 50 (Burton, in p. 118).
Lane’s translation originally appeared in monthly half-crown parts, from 1839 to 1841. It is obvious that he felt himself terribly restricted in space; for the third volume, although much thicker than the others, is not only almost destitute of notes towards the end, but the author is compelled to grasp at every excuse to omit tales, even excluding No. 168, which he himself considered “one of the most entertaining tales in the work,” (chap. xxix., note 12) on account of its resemblance to Nos. 1b and 3d. Part of the matter in Lane’s own earlier notes is apparently derived from No. 132a, which he probably did not at first intend to omit. Sir R. F. Burton has taken 5 vols. to cover the same ground which Lane has squeezed into his vol. 3. But it is only fair to Lane to remark that in such cases the publisher is usually far more to blame than the author.
In 1847 appeared a popular edition of Lane, entitled, “The Thousand and One Nights, or the Arabian Nights Entertainments, translated and arranged for family reading, with explanatory notes. Second edition.” Here Galland’s old spelling is restored, and the “explanatory notes,” ostentatiously mentioned on the title page are entirely omitted. This edition was in 3 vols. I have seen a copy dated 1850; and think I have heard of an issue in 1 vol.; and there is an American reprint in 2 vols. The English issue was ultimately withdrawn from circulation in consequence of Lane’s protests. (Mr. S. L. Poole’s Life of E. W. Lane, p. 95). It contains the woodcut of the Flying Couch, which is wanting in the later editions of the genuine work; but not Galland’s doubtful tales, as Poole asserts.
Several editions of the original work, edited by Messrs. E. S. and S. L. Poole, have appeared at intervals from 1859 to 1882. They differ little from the original edition except in their slightly smaller size.
The short tales included in Lane’s notes were published separately as one of Knight’s Weekly Volumes, in 1845, under the title of “Arabian Tales and Anecdotes, being a selection from the notes to the new translation of the Thousand and One Nights, by E. W. Lane, Esq.”
Finally, in 1883, Mr. Stanley Lane Poole published a classified and arranged edition of Lane’s notes under the title of “Arabian Society in the Middle Ages.”
Mr. John Payne’s version of the Mac. edition was issued in 9 vols. by the Villon Society to subscribers only. It appeared from 1882 to 1884, and only 500 copies were printed. Judging from the original prospectus, it seems to have been the author’s intention to have completed the work in 8 vols., and to have devoted vol. 9 to Galland’s doubtful tales; but as they are omitted, he must have found that the work ran to a greater length than he had anticipated, and that space failed him. He published some preliminary papers on the Nights in the New Quarterly Magazine for January and April, 1879.
Mr. Payne subsequently issued “Tales from the Arabic of the Breslau and Calcutta (1814–18) editions of the Thousand Nights and One Night, not occurring in the other printed texts of the work.” (Three vols., London, 1884). Of this work, issued, like the other, by the Villon Society, to subscribers only, 750 copies were printed, besides 50 on large paper. The third volume includes indices of all the tales in the four principal printed texts.
Finally we have Sir R. F. Burton’s translation now in its entirety before his subscribers. It is restricted to 1,000 copies. (Why not 1,001?) The five supplementary vols. are to include tales wanting in the Mac. edition, but found in other texts (printed and MS.), while Lady Burton’s popular edition will allow of the free circulation of Sir R. F. Burton’s work among all classes of the reading public.
COLLECTIONS OF SELECTED TALES.
There are many volumes of selections derived from Galland, but these hardly require mention; the following may be noticed as derived from other sources:
1. Caliphs and Sultans, being tales omitted in the usual editions of the Arabian Nights’ Entertainments. Re-written and re-arranged by Sylvanus Hanley, F.L.S., etc., London, 1868; 2nd edition 1870.
Consists of portions of tales chiefly selected from Scott, Lamb, Chavis and Cazotte, Trébutien and Lane; much abridged, and frequently strung together, as follows:—
Nos. 246, 41, 32 (including Nos. 111, 21a, and 89); 9a (including 9aa, [which Hanley seems, by the way, to have borrowed from some version which I do not recognise] 22 and 248); 155, 156, 136, 162; Xailonn the Silly (from Cazotte); 132 and 132a; and 169 (including 134 and 135x).
2. Ilâm-en-Nâs. Historical tales and anecdotes of the time of the early Kalîfahs. Translated from the Arabic and annotated by Mrs. Godfrey Clerk, author of “The Antipodes, and Round the World.” London, 1873.
Many of these anecdotes, as is candidly admitted by the authoress in her Preface, are found with variations in the Nights, though not translated by her from this source.
3. The New Arabian Nights. Select tales not included by Galland or Lane. By W. F. Kirby, London, 1882.
Includes the following tales, slightly abridged, from Weil and Scott: Nos. 200, 201, 264, 215, 209, and 208.
Two editions have appeared in England, besides reprints in America and Australia.
SEPARATE EDITIONS OF SINGLE OR COMPOSITE TALES.
6 e (ee).—THE BARBER’S FIFTH BROTHER.
Mr. W. R. Clouston (in litt.) calls attention to the version of this story by Addison in the “Spectator,” No. 535, Nov. 13, 1712, after Galland. There is good reason to suppose that this is subsequent to the first English edition, which, however, Addison does not mention. There is also an English version in Faris’ little Arabic Grammar (London, 1856), and likewise in Richardson’s Arabic Grammar. The latter author extracted it from a MS. belonging to Sir W. Jones.
5.—NUR AL-DIN AND BADR AL-DIN HASAN.
There are two Paris editions of the “Histoire de Chems-Eddine et de Nour-Eddine,” edited by Prof. Cherbonneau. The first (1852) contains text and notes, and the second (1869) includes text, vocabulary and translations.
7.—NUR AL DIN AND ANIS AL-JALIS.
An edition by Kasíwirski of “Enis’ el-Djelis, ou histoire de la belle Persane,” appeared in Paris in 1867. It includes text, translation and notes.
9.—KING OMAR BIN AL-NU’AMAN.
There is a French abridgment of this story entitled, “Scharkan, Conte Arabe, suivi de quelques anecdotes orientales; traduit par M. Asselan Riche, Membre de la Société Asiatique de Paris” (Paris and Marseilles, 12mo, 1829, pp. 240). The seven anecdotes appended are as follows: (1) the well-known story of Omar’s prisoner and the glass of water; (2) Elhedjadj and a young Arab; (3) = our No. 140; (4) Anecdote of Elhedjadj and a story-teller; (5) = our No. 86; (6) King Bahman and the Moubed’s parable of the Owls; (7) = our No. 145.
133.—SINDBAD THE SEAMAN.
This is the proper place to call attention to a work specially relating to this story, “Remarks on the Arabian Nights Entertainments; in which the origin of Sindbad’s Voyages and other Oriental Fictions is particularly described. By Richard Hole, LL.D.” (London, 1797, pp. iv. 259).
It is an old book, but may still be consulted with advantage.
There are two important critical editions of No. 133, one in French and one in German.
1. Les Voyages de Sind-bâd le marin et la ruse des Femmes. Contes arabes. Traduction littérale, accompagnée du Texte et des Notes. Par L. Langlès (Paris, 1814).
The second story is our No. 184.
2. Die beiden Sindbad oder Reiseabenteuer Sindbads des Seefabrers. Nach einer zum ersten Male in Europa bedruckten Ægyptischen Handschrift unmittelbar und wörtlich treu aus den Arabischen übersetzt und mit erklärenden Anmerkungen, nebst zwei sprachlichen Beilagen zum Gebrauch für abgehende Orientalisten herausgegeben von J. G. H. Reinsch (Breslau, 1826).
135.—THE CRAFT AND MALICE OF WOMEN.
The literature of this cluster of tales would require a volume in itself, and I cannot do better than refer to Mr. W. A. Clouston’s “Book of Sindibad” (8vo, Glasgow, 1884) for further information. This book, though privately printed and limited to 300 copies, is not uncommon.
136.—JUDAR AND HIS BRETHREN.
An edition of this story, entitled “Histoire de Djouder le Pêcheur,” edited by Prof. Houdas, was published in the Bibliothèque Algérienne, at Algiers, in 1865. It includes text and vocabulary.
174.—THE TEN VAZIRS.
This collection of tales has also been frequently reprinted separately. It is the Arabic version of the Persian Bakhtyar Nameh, of which Mr. Clouston issued a privately-printed edition in 1883.
The following versions have come under my notice:—
1. Nouveaux Contes Arabes, ou Supplement aux Mille et une Nuits suivies de Mélanges de Littérature orientale et de lettres, par l’Abbe *** (Paris, 1788, pp. 425).
This work consists chiefly of a series of tales selected and adapted from the Ten Vazirs. “Written in Europe by a European, and its interest is found in the Terminal Essay, on the Mythologia Æsopica” (Burton in litt.).
2. Historien om de ti Vezirer og hoorledes det gik dem med Kong Azád Bachts Sön, oversat af Arabisk ved R. Rask (8vo, Kobenhavn, 1829).
3. Habicht, x. p. vi., refers to the following;—Historia decem Vezirorum et filii regis Azad-Bacht insertis XIII. aliis narrationibus, in usum tironum Cahirensem, edid. G. Knös, Göttingen, 1807, 8vo.
He also states that Knös published the commencement in 1805, in his “Disquisitio de fide Herodoti, quo perhibet Phœnices Africam navibus circumvectos esse cum recentiorum super hac re sententiis excussis.—Adnexum est specimen sermonis Arabici vulgaris s. initium historiæ filii regis Azad-Bacht e Codice inedito.”
4. Contes Arabes. Histoire des dix Vizirs (Bakhtyar Nameh). Traduite et annotée par René Basset, Professeur à l’école superieure des lettres d’Algérie. Paris, 1883.
Chavis and Cazotte (pp. 471, 472) included a version of the Ten Vazirs in their work; and others are referred to in our Table of Tales.
248.—THE WISE HEYCAR.
Subsequently to the publication of Gauttier’s edition of The Nights, Agoub republished his translation under the title of “Le sage Heycar, conte Arabe” (Paris, 1824).
* * * * *
A few tales published by Scott in Ouseley’s Oriental Collections have already been noticed (anteà, p. 491).
TRANSLATIONS OF COGNATE ORIENTAL ROMANCES ILLUSTRATIVE OF THE NIGHTS.
1 LES MILLE ET UN JOURS. CONTES PERSANES.
“In imitation of the Arabian Nights, was composed a Persian collection entitled ‘Hazár Yek Rúz (روز يک رور) or the Thousand and One Days,’ of which Petis de la Croix published a French rendering [in 1710], which was done into English [by Dr. King, and published in 2 vols. (with the Turkish Tales = Forty Vezirs) as early as 1714; and subsequently] by Ambrose Phillips” (in 1738), (Clouston, in litt.). Here, and occasionally elsewhere, I have quoted from some MSS. notes on The Nights by Mr. W. A. Clouston, which Sir R. F. Burton kindly permitted me to inspect. Mr. Clouston then quotes Cazotte’s Preface (not in my edition of the Thousand and One Days), according to which the book was written by the celebrated Dervis Moclès (Mukhlis) chief of the Sofis (Sufis?) of Ispahan, founded upon certain Indian comedies. Petis de la Croix was on friendly terms with Mukhlis, who allowed him to take a copy of his work in 1675, during his residence in Ispahan. (I find these statements confirmed in the Cabinet des Fées, xxxvii. pp. 266, 274, 278, and in Weber’s “Tales of the East,” i. pp. xxxvi., xxxxii.)
The framework of the story is the same as Nos. 9a and 152: a Princess, who conceives an aversion to men from dreaming of the self-devotion of a doe, and the indifference and selfishness of a stag. Mr. Clouston refers to Nakhshabí’s Tútí Náma (No. 33 of Káderí’s abridgment, and 39 of India Office MS. 2,573); whence he thinks it probable that Mukhlis may have taken the tale. But the tale itself is repeated over and over again in many Arabic, Persian, and Turkish collections: in fact, there are few of commoner occurrence.
The tales are told by the nurse in order to overcome the aversion of the Princess to men. They are as follows:
Introduction and Conclusion: Story of the Princess of Cashmir.
1. Story of Aboulcassem Bafry.
2. Story of King Ruzvanchad and the Princess Cheheristani.
a. Story of the young King of Thibet and the Princess of the Naimans.
b. Story of the Vazir Cavercha.
3. Story of Couloufe and the Beautiful Dilora.
4. Story of Prince Calaf and the Princess of China.
a. Story of Prince Fadlallah, son of Ben-Ortoc, King of Moussel.
5. Story of King Bedreddin-Lolo, and his Vazir Atalmulk, surnamed the Sad Vazir.
a. Story of Atalmulk and the Princess Zelica Beghume.
b. Story of Prince Seyf-el-Molouk.
c. Story of Malek and the Princess Chirine.
d. Story of King Hormuz, surnamed the King without trouble.
d a. Story of Avicenna.
e. Story of the fair Arouya.
f. Singular Adventures of Aboulfawaris, surnamed the Great Traveller (2 Voyages).
6. Story of the Two Brother Genii, Adis and Dahy.
7. Story of Nasiraddolé, King of Moussel, of Abderrahman, Merchant of Bagdad, and the Beautiful Zeineb.
8. Story of Repsima.
This work has many times been reprinted in France, where it holds a place only second to The Nights.
Sir R. F. Burton remarks, concerning the Persian and Turkish Tales of Petis de la Crois (the latter of which form part of the Forty Vazirs, No. 251.) “Both are weak and servile imitations of Galland by an Orientalist who knew nothing of the East. In one passage in the story of Fadlallah, we read of ‘Le Sacrifice du Mont Arafáte,’ which seems to have become a fixture in the European brain. I found the work easy writing and exceedingly hard reading.”
The following tales require a passing notice:—
1. Story of Aboulcassem Bafry.—A story of concealed treasure; it has also some resemblance to No. 31.
2. Ruzvanchad and Cheheristani.—Cheheristani is a jinniyah, who is pursued by the King, under the form of a white doe; marries him, and becomes the mother of Balkis, the Queen of Sheba. She exacts a promise from him never to rebuke her for any of her actions: he breaks it, and she leaves him for a time.
2a. The Young King of Thibet.—Two imposters obtain magic rings by which they can assume the shapes of other persons.
2a, b. The Vazir Cavercha.—This is one of Scott’s stories (No. 223 of our Table). It goes back at least as far as the Ring of Polycrates. It is the 8th Vezir’s Story in Mr. Gibbs’ Forty Vezirs (pp. 200–205.)
4. Prince Calaf.—This story is well known, and is sometimes played as a comedy. The Princess Turandot puts riddles to her suitors, and beheads them if they fail to answer.
5b. Story of Prince Seyf-el-Molouk.—This story is perhaps an older version than that which appears in The Nights (No. 154a.) It is placed long after the time of Solomon; Saad is devoured by ants; and when Seyf enters the palace of Malika (= Daulet Khatoon), the jinni surprises them, and is overpowered by Seyf’s ring. He then informs him of the death of Saad; and that Bedy al-Jemal was one of the mistresses of Solomon; and has also long been dead.
5b. Malek and Chirine.—Resembles No. 264; Malek passes himself off as the Prophet Mohammed; burns his box (not chair) with fireworks on his wedding-day, and is thus prevented from ever returning to the Princess.
5f. Adventures of Aboulfawaris.—Romantic travels, resembling Nos. 132a and 133.
2. Antar.—This is the most famous of the Badawi romances. It resembles No. 137, in several particulars, but is destitute of supernaturalism. An English abridgment in 4 vols. was published in 1820; and the substance of vol. 1 had appeared, as a fragment, in the previous year, under the title of “Antar, a Bedoueen Romance translated from the Arabic by Terrick Hamilton, Esq., Oriental Secretary to the British Embassy at Constantinople.” I have also seen vol. 1 of a French translation, published about 1862, and extending to the death of Shas.
Lane (Modern Egyptians, ch. 21–23) describes several other Arab romances, which have not yet been translated; viz. Aboo-Zeyd; Ez-Zahir, and Delhemeh.
3. GLAIVE-DES-COURONNES (Seif el-Tidjân) التچان التچبان Roman traduit de l’Arabe. Par M. le Dr. Perron (Paris, 1862).
A romantic story of Arab chivalry, less overloaded with supernaturalism than No. 137; but more supernatural than Antar. The hero marries (among other wives) two jinniyahs of the posterity of Iblis. In ch. 21 we have an account of a magical city much resembling the City of Brass (No. 134) and defended by similar talismans.
4. MEHEMET THE KURD, and other tales, from Eastern sources, by Charles Wells, Turkish Prizeman of King’s College, London, and Member of the Royal Asiatic Society (London, 1865).
The first story, taken from an Arabic MS., is a narrative of a handsome simple-minded man, with whom Princesses fall in love, and who is raised to a mighty throne by their enchantments. Some of the early incidents are not unlike those in the well-known German story of Lucky Hans (Hans im Glück). In one place there is an enchanted garden, where Princesses disport themselves in feather-dresses (as in No. 155, &c.), and where magic apples grow. (Note that apples are always held in extraordinary estimation in The Nights, cf. Nos. 4 and 264). Among the shorter stories we find No. 251h; a version of Nos. 9a and 152 (probably that referred to by Mr. Clouston as in the Tuti Nama); a story “The Prince Tailor,” resembling No. 251; No. 256, and one or two other tales not connected with The Nights. (Most of Wells’ shorter tales are evidently taken from the Forty Vezirs.)
5. RECUEIL DES CONTES POPULAIRES de la Kabylie du Djardjara, recueillis et traduits par J. Rivière (Paris, 1882). I have not seen this book; but it can hardly fail to illustrate The Nights.
6. THE STORY OF JEWAD, a Romance by ’Alī ’Azīz Efendi the Cretan. Translated from the Turkish by E. J. W. Gibb, M.R.A.S., &c. (Glasgow, 1884).
A modern Turkish work, written in A.H. 1211 (1796–7). It contains the following tales:—
THE STORY OF JEWAD.
1. The Story of Ebū-’Alī-Sīnā.
2. The Story of Monia Emīn.
3. The Story of Ferah-Nāz, the daughter of the King of China.
a. The Story of Khoja ’Abdu-llah.
4. The Story told by Jewād to Iklilu’l Mulk.
a. The Story of Shābūr and Humā.
c. The Story of Ghazanfer and Rāhila.
5. The Story of Qara Khan.
The following deserve notice from our present point of view:—
The Story of Jewād.—Here we have magical illusions, as in Nos. 247 and 251a. Such narratives are common in the East; Lane, (Nights, ch. i. note 15) is inclined to attribute such illusions to the influence of drugs; but the narratives seem rather to point to so-called electro-biology, or the Scotch Glamour, (such influences, as is notorious, acting far more strongly upon Orientals than upon Europeans).
2. The Story of Monia Emīn corresponds to the Story of Naerdan and Guzulbec, in Caylus’ Oriental Tales. A story of magical illusions.
3. The Story of Ferah Nāz.—Here again we have a variant of Nos. 9a and 152.
3a. Khoja ’Abdu-ltab.—This is a version of the Story of Aboulcassem in the Thousand and One Days.
4a. Shābūr and Humā.—The commencement of this story might have suggested to Southey the adventures of Thalaba and Oneida in the Gardens of Aloadin; the remainder appears to be taken from the Story of the young King of Thibet, in the Thousand and One Days.
5. Qara Khan.—The principal part of this story is borrowed from the First Voyage of Aboulfawaris in the Thousand and One Days; it has some resemblance to the story of the Mountain of Loadstone in No. 3c.
7. FRÜCHTE DES ASIATISCHEN GEIST, von A. T. Hartmann. 2 vols., 12 mo. (Münster) 1803. A collection of anecdotes, &c., from various Eastern sources, Arabic, Indian, &c. I think it not impossible that this may be the work referred to by Von Hammer in the preface to Zinserling’s “1001 Nacht” (p. xxvii. note) as “Asiatische Perlenschnur von Hartmann.” At least I have not yet met with any work to which the scanty indication would apply better.
8. TUTI-NAMA. I could hardly pass over the famous Persian and Turkish “Parrot-Book” quite without notice; but its tales have rarely any direct connection with those in The Nights, and I have not attempted to go into its very extensive bibliography.
DR. CLARKE’S MS.
Dr. Edward Daniel Clarke has given an account of an important MS. nearly agreeing with Bul. and Mac., which he purchased in Egypt, in his “Travels in various countries of Europe, Asia and Africa.” Part ii. Greece, Egypt, and the Holy Land. Section i. (1812) App. iii., pp. 701–704. Unfortunately, this MS. was afterwards so damaged by water during a shipwreck that it was rendered totally illegible. The list of tales (as will be seen by the numbers in brackets, which correspond to our Table, as far as the identifications are safe) will show the approximate contents of the MS., but the list (which is translated into German by Habicht in the preface to his vol. 12) was evidently compiled carelessly by a person nearly ignorant of Arabic, perhaps with the aid of an interpreter, Maltese, or other, and seems to abound with the most absurd mistakes. The full text of Clarke’s App. iii. is as follows: “List of One Hundred and Seventy-two Tales, contained in a manuscript copy of The ‘Alif Lila va Lilin,’ or ‘Arabian Nights,’ as it was procured by the Author in Egypt.”
N.B.—The Arabic words mentioned in this list are given as they appeared to be pronounced in English characters, and of course, therefore, adapted to English pronunciation.
The number of tales amounts to 172, but one tale is supposed to occupy many nights in the recital, so that the whole number is divided into “One Thousand and One Nights.” It rarely happens that any two copies of the Alif Lila va Lilin resemble each other. This title is bestowed upon any collection of Eastern tales divided into the same number of parts. The compilation depends upon the taste, the caprice, and the opportunities of the scribe, or the commands of his employer. Certain popular stories are common to almost all copies of the Arabian Nights, but almost every collection contains some tales which are not found in every other. Much depends upon the locality of the scribe. The popular stories of Egypt will be found to differ materially from those of Constantinople. A nephew of the late Wortley Montague, living in Rosetta, had a copy of the Arabian Nights, and upon comparing the two manuscripts it appeared that out of the 172 tales here enumerated only 37 were found in his manuscript. In order to mark, therefore, the stories which were common to the two manuscripts, an asterisk has been prefixed to the thirty-seven tales which appeared in both copies.
1. The Bull and the Ass (a).
2. The Merchant and the Hobgoblin (1; Habicht translates Kobold!)
3. The Man and the Antelope (1a).
4. The Merchant and Two Dogs (1b).
5. The Old Man and the Mule (1c).
*6. The History of the Hunters (2).
7 & 8. The History of King Unam and the Philosopher Reinan (2a).
*9. History of King Sinbad and Elbase (2a, 2b).
*10. History of the Porter (3).
*11. History of Karānduli.
12. Story of the Mirror.
13. Story of the Three Apples (4).
*14. Of Shensheddin Mohammed, and his Brother Noureddin (5).
*15. Of the Taylor, Little Hunchback, the Jew and the Christian (6).
16. The History of Noureddin Ali (7).
17. Ditto of Gaumayub, &c. (8).
*18. The History of King Omar and Oman and his Children. (This tale is extremely long, and occupies much of the manuscript) (9).
*19. Of the Lover and the Beloved (9a).
20. Story of the Peacock, the Goose, the Ass, the Horse, &c. (10).
21. Of the Pious Man (11).
22. Of the Pious Shepherd.
23. Of the Bird and the Turtle (12).
24. Of the Fox, the Hawk, &c. (13).
25. Of the Lord of the Beasts.
*26. Of the Mouse and the Partridge (14).
27. Of the Raven and the Cat (15).
28. Of the Raven, the Fox, the Mouse, the Flea, &c., &c. (16).
29. Story of the Thief (18).
*30. Of Aul Hassan and the Slave Shemsney Har (20).
*31. Of Kamrasaman, &c. (21).
32. Of Naam and Nameto la (21a).
*33. Of Aladin Abuskelmat (22).
*34. Of Hallina Die (23).
35. Story of Maan Jaamnazida (24).
36. History of the Town Litta (26).
37. Story of Hassan Abdulmelac (27).
38. Of Ibrahim Elmachde, Brother of Haroun al Raschid (28).
*39. History of the Famous Garden Ezem (Paradise) (29).
40. Of Isaac of Mossul (30).
41. Of Hasli Hasli.
42. Of Mohammed Eli Ali (32).
43. Of Ali the Persian (33).
44. History of the Raschid and his Judge (34).
45. Of Haled Immi Abdullah.
46. Of Jafaard the Bamasside (36).
47. Of Abokohammed Kurlan (37).
48. Of Haroun al-Raschid and Sala.
49. History of Mamoan (40).
50. Of Shar and the Slave Zemroud (41).
51. Of the Lady Bedoor (literally Mrs. Moon-face) and Mr. Victorious (42).
52. Of Mammon and Mohammed of Bassorah (43).
53. Of Haroun al-Raschid and his Slave (44).
54. Of the Merchant in Debt (45).
55. Of Hassoun Medin, the Governor (46).
56. Of King Nassir and his Three Children—the Governor of Cairo, the Governor of Bulac, and the Governor of Old Cairo (47).
57. History of the Banker and the Thief (48).
58. Of Aladin, Governor of Constantinople (49).
59. Of Mamoon and Ibrahim (50).
60. Of a certain King (51).
61. Of a Pious Man (52).
62. Of Abul Hassan Ezeada (53).
63. Of a Merchant (54).
64. Of a Man of Bagdad (55).
65. Of Modavikil (56).
*66. Of Virdan in the time of Hakim Veemrelack (N.B.—He built the Mosque in going from Cairo to Heliopolis) (57).
67. Of a Slave and an Ape (58).
*68. Story of the Horse of Ebony (59).
*69. Of Insilvujud (60).
70. Of Eban Vas (61).
71. Of an Inhabitant of Bassora (62).
72. History of a Man of the tribe of Arabs of Beucadda (63).
73. History of Benriddin, Vizir of Yemen (64).
74. Of a Boy and a Girl (65).
75. Of Mutelmis (66).
76. Of Haroun al Rashid and the Lady Zebeda (67).
77. Of Mussa ab imni Zibir (69).
78. Of the Black Father.
79. Of Haroun al Raschid.
80. Story of an Ass Keeper (74?).
81. Of Haroun al Rashid and Eboo Yussuf (75).
82. Of Hakim, Builder of the Mosque (76).
83. Of Melikel Horrais.
84. Of a Gilder and his Wife (78).
85. Of Hashron, &c. (79).
86. Of Yackyar, &c., the Barmadride (80).
87. Of Mussa, &c.
88. Of Said, &c.
89. Of the Whore and the Good Woman.
90. Of Raschid and Jacob his Favourite.
91. Of Sherif Hussein.
92. Of Mamoon, son of Haroun al Raschid (87).
93. Of the repenting Thief (88).
94. Of Haroun al Raschid (89).
95. Of a Divine, &c. (90).
96. Another story of a Divine.
97. The Story of the Neighbours.
98. Of Kings (94).
99. Of Abdo Rackman (95).
100. Of Hind, daughter of Nackinan (96).
101. Of Tabal (97).
102. Of Isaac son of Abraham (98).
103. Of a Boy and a Girl.
104. Story of Chassim Imni Addi.
105. Of Abul Abass.
106. Of Ebubecker Ben Mohammed.
107. Of Ebi Evar.
108. Of Emmin, brother of Mamon (105).
109. Of six Scheiks of Bagdad.
110. Of an Old Woman.
111. Of a Wild Girl.
112. Of Hasan Elgevire of Bagdad.
113. Of certain Kings.
114. Of a king of Israel (116).
115. Of Alexander (117).
116. Of King Nusharvian (118).
117. Of a Judge and his Wife (119).
118. Of an Emir.
119. Of Malek Imnidinar.
120. Of a devout man of the children of Israel (122).
121. Of Hedjage Himni Yussuf (123).
122. Of a Blacksmith (124).
123. Of a devout man (125).
124. Of Omar Imnilchatab.
125. Of Ibrahim Elchaber.
126. Of a Prophet (128).
127. Of a Pious Man (129).
128. Of a Man of the Children of Israel (130).
129. Of Abul Hassan Duradge (131).
130. Of Sultana Hayaat.
131. Of the Philosopher Daniel (132).
*132. Of Belukia (132a).
*133. The Travels of Sinbad—certain seven voyages, &c. (133).
134. Of the Town of Copper (134).
135. Of the Seven Virgins and the Slave (135).
*136. Story of Judais (136).
137. The Wonderful History.
138. Of Abdullah Imni Mohammi.
139. Of Hind Imni Haman (139).
140. Of Chazmimé Imni Bashés (140).
141. Of Jonas the Secretary (141).
142. Of Haroun al-Rashid (142).
143. Of ditto.
144. Of Ebon Isaac Ibrahim (144).
145. Of Haroun al Raschid, Misroor and the Poet.
146. Of the Caliph Moavia.
147. Of Haroun al Raschid.
148. Of Isaac Imni Ibrahim (148).
149. Of Ebwi Amér.
*150. Of Achmet Ezenth and the old Female Pimp.
151. Of the three Brothers.
152. Of Erdeshir and Hiaker, of Julmar El Bacharia (152).
153. Of Mahomet, &c.
154. Ditto (154?).
*155. Story of Safil Moluki (154a).
*156. Of Hassan, &c. (155).
*157. Of Caliph the Hunter (156).
*158. Of Mersir and his Mistress (157).
159. Of Noureddin and Mary (158).
160. Of a Bedouin and a Frank (159).
161. Of a Man of Baghdad and his Female Slave (160).
162. Of a King, his Son, and the Vizir Shemar (161).
*163. Of a Merchant and the Thieves.
*164. Of Abousir and Aboukir (162).
*165. Abdulak El Beri and Abdulak El Backari (163).
*166. Of Haroun al Raschid.
167. Of the Merchant Abul Hassan al-Omani (164).
168. Of Imnil Echarib (168).
169. Of Moted Bila.
*170. Of Kamasi Zemuan (167).
*171. Of Abdulah Imni Fasil (168).
*172. The Story of Maroof (169).
IMITATIONS AND MISCELLANEOUS WORKS HAVING MORE OR LESS CONNECTION WITH THE NIGHTS.
The success of Galland’s work led to the appearance of numerous works more or less resembling it, chiefly in England and France. Similar imitations, though now less numerous, have continued to appear down to the present day.
The most important of the older works of this class were published in French in the “Cabinet des Fées” (Amsterdam and Geneva, 1785–1793; 41 vols.); in English in “Tales of the East: comprising the most popular Romances of Oriental origin, and the best imitations by European authors, with new translations and additional tales never before published, to which is prefixed an introductory dissertation, containing an account of each work and of its author or translator. By Henry Weber, Esq.” (Edinburgh, 1812, 3 vols.); and in German in “Tausend und ein Tag. Morgenländische Erzählungen aus dem Persisch, Turkisch und Arabisch, nach Petis de la Croix, Galland, Cardonne, Chavis und Cazotte, dem Grafen Caylus, und Anderer. Übersetzt von F. H. von der Hagen” (Prenzlau, 1827–1837, 11 vols.) In the “Cabinet des Fées” I find a reference to an older collection of tales (partly Oriental) called the “Bibliothèque des Fées et des Génies,” by the Abbé de la Porte, which I have not seen, but which is, in part, incorporated in the “Cabinet.” It formed only 2 vols. 12mo, and was published in 1765.
The examination of these tales is difficult, for they comprise several classes, not always clearly defined:—
1. Satires on The Nights themselves (e.g. the Tales of the Count of Hamilton.)
2. Satires in an Oriental garb (e.g. Beckford’s Vathek).
3. Moral tales in an Oriental garb (e.g. Mrs. Sheridan’s Nourjahad).
4. Fantastic tales with nothing Oriental about them but the name (e.g. Stevenson’s New Arabian Nights).
5. Imitations pure and simple (e.g. G. Meredith’s Shaving of Shagpat).
6. Imitations more or less founded on genuine Oriental sources (e.g. the Tales of the Comte de Caylus).
7. Genuine Oriental Tales (e.g. Mille et une Jours, translated by Petis de la Croix).
Most of the tales belonging to Class 7 and some of those belonging to Class 6 have been treated of in previous sections. The remaining tales and imitations will generally need only a very brief notice; sometimes only the title and the indication of the class to which they belong. We will begin with an enumeration of the Oriental contents of the Cabinet des Fées, adding W. i. ii. and iii. to show which are included in Weber’s “Tales of the East”:—
7–11. 1001 Nuits (W. i.).
12, 13. Les Aventures d’Abdalla (W. iii.).
14, 15. 1001 Jours (Persian tales, W. ii.).
16. Histoire de la Sultane de Perse et des Visirs. Contes Turcs (Turkish tales, W. iii. = our 251).
16. Les Voyages de Zulma dans le pays des Fées.
17, 18. Contes de Bidpai.
19. Contes Chinois, ou les Aventures merveilleuses du Mandarin Fum-Hoam (W. iii.).
21, 22. Les Mille et un Quart d’Heures. Contes Tartares (W. iii.).
22, 23. Les Sultanes de Guzerath, ou les Songes des hommes éveillés. Contes Moguls (W. iii.).
25. Nouveaux Contes Orientaux, par le Comte de Caylus (W. ii.).
29, 30. Les Contes des Génies (W. iii.).
30. Les Aventures de Zelondvit d’Amanzarifdine.
30. Contes Indiens par M. de Moncrif.
33. Nourjahad (W. ii.).
34. Contes de M. Pajon.
38–41. Les Veillées du Sultan Schahriar, &c. (Chavis and Cazotte; cf. anteà p. 470; W. i. ii.).
(Weber also includes, in his vol. ii. Nos. 21a, 22, 32 and 37, after Caussin de Perceval.)
12, 13. The Adventures of Abdallah, the Son of Hanif (Class 5 or 6).
Originally published in 1713; attributed to M. de Bignon, a young Abbé. A series of romantic travels, in which Eastern and Western fiction is mixed; for instance, we have the story of the Rose-tree, which so far as I know, has nothing Oriental about it.
16. The Voyages of Zulma in Fairy Land (Class 4).
European fairy tales, with nothing Oriental about them but the names of persons and places. The work is unfinished.
17, 18. The Tales of Bidpai (translated by Galland) are Indian, and therefore need no further notice here.
19–23. Chinese, Tartarian and Mogul Tales (Class 6).
Published in 1723, and later by Thomas Simon Gueulette.
Concerning these tales, Mr. Clouston remarks (in litt.): “Much of the groundwork of these clever imitations of the Arabian Nights has been, directly or indirectly, derived from Eastern sources; for instance, in the so-called Tartar tales, the adventures of the Young Calender find parallels, (1) in the well-known Bidpai tale of the Bráhman, the Sharpers and the Goat (Kalila and Dimna, Pánchatantra, Hitopadesa, &c.) and (2) in the world-wide story of the Farmer who outwitted the Six Men (Indian Antiquary, vol. 3) of which there are many versions current in Europe, such as the Norse tale of Big Peter and Little Peter, the Danish tale of Great Claus and Little Claus; the German tale (Grimm) of the Little Farmer; the Irish tale of Little Fairy (Samuel Lover’s collection of Irish Fairy Legends and Stories); four Gaelic versions in Campbell’s Popular Tales of the West Highlands; a Kaba’il version in Rivière’s French collection (Contes populaires Kabylies); Uncle Capriano in Crane’s recently published Italian Popular Tales; and a Latin mediæval version (written probably in the 11th century) in which the hero is called ‘Unibos,’ because he had only one cow.”
25. Oriental Tales (Class 6).
Mr. Clouston observes, “Appeared in 1749[472] and on the title page are said to have been translated from MSS. in the Royal French Library. The stories are, however, largely the composition of De Caylus himself, and those elements of them which are traceable to Asiatic sources have been considerably Frenchified.”
Nevertheless they are not without interest, and are nearly all of obviously Oriental origin. One of the stories is a fantastic account of the Birth of Mahomet, including romantic travels largely borrowed from No. 132a. Another story is a version of that of the Seven Sleepers. Other noteworthy tales are the story of the Dervish Abounader, which resembles Nos. 193 and 216d.; and the story of Naerdan and Guzulbec, which is a tale of magical illusions similar to that of Monia Emin, in the Turkish story of Jewad.
The Count de Caylus was the author of various European as well as Oriental fairy tales. Of his Oriental collection, Sir R. F. Burton remarks:—“The stories are not Eastern but Western fairy tales proper, with kings and queens, giants and dwarfs, and fairies, good and bad. ‘Barbets’ act as body guard and army. Written in good old style, and free language, such as, for instance, son pétenlaire, with here and there a touch of salt humour, as in Rosanie ’Charmante reine (car on n’a jamais parlé autrement à une reine, quel que laide qu’elle ait été).’”
29, 30. Tales of the Genii (Class 3.)
Written in the middle of the last century by Rev. James Ridley, but purporting to be translated from the Persian of Horam, the son of Asmar, by Sir Charles Morell.
These tales have been reprinted many times; but it is very doubtful if they are based on any genuine Oriental sources. The amount of Oriental colouring may be guessed from the story of Urad, who having consented to become the bride of a Sultan on condition that he should dismiss all his concubines, and make her his sole queen (like Harald Harfagr on his marriage with Ragnhilda) is presented to his loving subjects as their Sultána!
32. Adventures of Zeloide and Amanzarifdine. Indian Tales, by M. de Moncrif (Class 4.)
Ordinary European Fairy Tales, with the scene laid in the East.
33. Nourjahad, by Mrs. Sheridan (Class 3.)
An unworthy favourite is reformed by a course of practical moral lessons conveyed by the Sultan through supposed supernatural agencies. Mr. Clouston regards it as “one of the very best of the imitations of Eastern fiction. The plot is ingeniously conceived and well wrought out, and the interest never flags throughout.”
34. Pajon’s Oriental Tales (Class 5.). These demand no special notice.
In addition to the above, the following Oriental works are mentioned in the Cabinet des Fées, but not reprinted:
1. Apologues orientaux, par l’abbé Blanchet.
2. Mélanges de littérature orientale, par Cardonne. (Paris, 2 vols. 1770.)
3. Neraïr et Meloe, roman oriental, par H. B. Deblanes (1759).
4. Contes orientaux, par M. de la Dixmerie.
5. Les Cinq Cent Matinées et une demie, contes Syriens, par le chevalier de Duclos.
6. Abassâi, conte oriental, par Mademoiselle Fault (ou Fauques) 1752.
7. Les Contes du Serail, par Mdlle. Fault (1753).
8. Kara Mustapha, conte oriental, par Fromaget (1745).
9. Zilia et Cénie, par Françoise d’Isembourg d’Hippincourt de Graffigny.
10. Salned et Garalde, conte oriental, par A. H. De la Motte.
11. Anecdotes orientales, par G. Mailhol (2 vols. 1752).
12. Alzahel, traduit d’un manuscrit arabe, par Mdlle. Raigné de Malfontaine (Mercure, 1773).
13. Mahmoud le Gasnevide, conte oriental, par J. F. Melon.
14. Contes Orientaux, ou les récits du Sage Caleb, voyageur persan, par Mme. Mouet.
15. Nadir, par A. G. de Montdorge.
16. Lettres Persanes, de Montesquieu.
17. Les Amusements de Jour, ou recueil de petits contes, par Mme. de Mortemar.
18. Mirloh, conte oriental, par Martine de Morville (1769).
19. Ladila, anecdote turque (par la même) 1769.
20. Daïra, histoire orientale, par A. J. J. de la Riche de la Poupelinière (1761).
21. Cara Mustapha, par de Preschat.
22. Des trois Nations, conte oriental, par Marianne Robert (1760).
23. Contes Orientaux, tirés des manuscrits de la Bibliothèque du Roi, 2 vols. 12mo. (1749).
This is the same as the Count de Caylus’ Oriental Tales (vide anteà, p. 508). Sir R. F. Burton has received the following memorandum, respecting a copy of an earlier edition of the same work: “Contes Orientaux, tirés des manuscrits de la Bibliothèque du Roy de France, ornés de figures en taille douce. À la Haye, 1743, 2 vols. 12mo, polished calf gilt, gilt edges, arms in gilt on the sides.
“The Preface says, ‘M. Petit et M. Galland n’ont en aucune connaissance des manuscrits dont cet ouvrage est tiré.’
“The Tales are from the MSS. and translations sent by those despatched by the French Ministers to Constantinople to learn Arabic, &c., and so become fit to act as Dragomans and Interpreters to the French Embassy.”
There is a copy of this work in the British Museum; it proves, as I expected, to be the series of tales subsequently attributed to the Count de Caylus.
In addition to the above, the following, of which I can only give the names, are mentioned in the Cabinet des Fées, but not reprinted:—
1. Alma-Moulin, conte oriental, 1779.
2. Gengiskan, histoire orientale, par M. de St. M.
From “les { 3. Almanzor et Zelira, conte arabe, par M. Bret. mercures.” (1772).
{ 4. Almerine et Zelima, ou les Dangers de la Beauté, conte orientale, 1773.
{ 5. Les Ames, conte arabe, par M. B——.
{ 6. Balky, conte oriental, 1768.
{ 7. Mirza, ou la necessité d’etre utile (1774).
{ 8. Zaman, histoire orientale, par M. B.
9. Anecdotes Orientales, par Mayol, 1752. 12mo.
10. Contes très moguls.
11. Foka ou les Metamorphoses, conte chinois. Derobé à M. de V. 1777. 12mo.
12. Mahulem, histoire orientale. 12mo. 1776.
13. Mille et une heure, contes Peruviens. 4 vols. 12mo. 1733.
14. Histoire de Khedy. Hermite de Mont Ararat. Conte orientale, traduit de l’Anglais, 12mo. 1777.
15. Zambeddin, histoire orientale. 12mo, 1768
16. Zelmoille et Zulmis et Turlableu. Par M. l’Abbé de Voisem, 12mo, 1747.
17. Roman Oriental, Paris, 1753.
The remaining imitations, &c., known to me I shall place roughly in chronological order, premising that I fear the list must be very incomplete, and that I have met with very few except in English and French.
A.—FRENCH.
1. Zadig, ou la Destinée, par Voltaire[473] probably partakes of classes 2 and 6; said to be partly based on Gueulette’s “Soirées Bretonnes,” published in 1712. The latter is included in Cabinet des Fées, Vol. 32.
2. Vathek, an Arabian Tale, by William Beckford. I include this book here because it was written and first published in French. Its popularity was once very great, and it contains some effective passages, though it belongs to Class 2, and is rather a parody than an imitation of Oriental fiction. The Caliph Vathek, after committing many crimes at the instance of his mother, the witch Carathis, in order to propitiate Eblis, finally starts on an expedition to Istakar. On the way, he seduces Nourounihar, the beautiful daughter of the Emir Fakreddin, and carries her with him to the Palace of Eblis, where they are condemned to wander eternally, with their hearts surrounded with flames.
This idea (which is certainly not Oriental, so far as I know) took the fancy of Byron, who was a great admirer of Vathek, and he has mixed it with genuine Oriental features in a powerful passage in the Giaour, beginning:
“But thou, false Infidel! shalt writhe Beneath avenging Monkir’s scythe; And from its torment ’scape alone To wander round lost Eblis’ throne; And fire unquenched, unquenchable, Around, within thy heart shall dwell; Nor ear can hear, nor tongue can tell The tortures of that inward hell!” &c.
How errors relative to Eastern matters are perpetuated is illustrated by the fact that I have seen these lines quoted in some modern philosophical work as descriptive of the hell in which the Mahommedans believe!
Southey, in Thalaba, b. 1. speaks of the Sarsar, “the Icy Wind of Death,” an expression which he probably borrowed from Vathek.
3. The Count of Hamilton’s Fairy Tales. Class 1.—There is an English translation among Bohn’s Extra Volumes, written shortly after the first publication of Galland’s work.
4. Les Mille et un Fadaises, par Cazotte. Class 1. I have not seen them.
5. La Mille et deuxième Nuit, par Theophilus Gautier (Paris, 1880). Probably Class 1 or 2; I have not seen it.
B.—ENGLISH.
1. The Vision of Mirza (Addison in the “Spectator”) Class 3.
2. The Story of Amurath. Class 3. I do not know the author. I read it in a juvenile book published about the end of last century, entitled the Pleasing Instructor.
3. The Persian Tales of Inatulla of Delhi. Published in 1768, by Colonel Alexander Dow at Edinburgh. A French translation appeared at Amsterdam in two vols. and in Paris in one vol. (1769). Class 6. Chiefly founded on a well-known Persian work, of which a more correct, though still incomplete, version was published in 3 vols., by Jonathan Scott in 1799, under the title of Bahar Danush, or Garden of Knowledge.
5. Rasselas, by Samuel Johnson. Class 3. Too well known to need comment.
6. Almoran and Hamet, by Dr. Hawksworth. Class 3. Very popular at the beginning of the present century, but now forgotten.
7. Oriental Fairy Tales (London, 1853) Class 4. A series of very pretty fairy tales, by an anonymous author, in which the scene is laid in the East (especially Egypt).
8. The Shaving of Shagpat, by George Meredith. (London, 1855). Class 5. I prefer this to most other imitations of an Oriental tale.
9. The Thousand and One Humbugs. Classes 1 and 2. Published in “Household Words,” vol. xi. (1855) pp. 265–267, 289–292, 313–316. Parodies on Nos. 1, 195, 6d, and 6e, f.
10. Eastern Tales, by many story-tellers. Compiled and edited from ancient and modern authors by Mrs. Valentine, author of “Sea Fights and Land Battles,” &c. (Chandos Classics).
In her preface, the authoress states that the tales “are gathered from both ancient and modern French, Italian and English sources.”
Contains 14 tales, some genuine, others imitations. One “Alischar and Smaragdine,” is a genuine story of The Nights (No. 41 of our Table), and is probably taken from Trébutien. Three tales, “Jalaladeen,” “Haschem,” and “Jussuf,” are Grimm’s imitations, taken probably from the composite English edition of 1847, and with the same illustrations. “The Seven Sleepers,” and the “Four Talismans,” are from the Count de Caylus’ tales; “Halechalbe” and “Bohetzad” (our No. 174) are from Chavis and Cazotte; “The Enchanters,” and “Urad” are from the “Tales of the Genii;” and “The Pantofles” is the well known story of the miser Casem and his slippers, but I know not where it first appeared. The remaining three tales are unknown to me, and as I have seen no volume of Italian Oriental tales, some, no doubt, are derived from the Italian sources of which the authoress spoke. They are the following: “The Prince and the Lions,” “The City of the Demons” (a Jewish story purporting to have been written in England) and “Sadik Beg.”
11. New Arabian Nights, by R. L. Stevenson. (London, 1882.)
12. More New Arabian Nights. The Dynamiter. By R. L. Stevenson and Vander Grift (London, 1882). Class 4.
Of these tales, Sir R. F. Burton observes, “The only visible connection with the old Nights is in the habit of seeking adventures under a disguise. The method is to make the main idea possible and the details extravagant. In another ‘New Arabian Nights,’ the joint production of MM. Brookfield, Besant and Pollock, the reverse treatment is affected, the leading idea being grotesque and impossible, and the details accurate and life-like.”
C.—GERMAN.
It is quite possible that there are many imitations in German, but I have not met with them. I can only mention one or two tales by Hauff (the Caliph turned Stork, and the Adventures of Said); a story called “Ali and Gulhindi,” by what author I do not now remember; and some imitations said to be by Grimm, already mentioned in reference to the English composite edition of 1847. They are all European fairy tales, in an Eastern dress.
CONCLUSION.
Among books specially interesting to the student of The Nights, I may mention Weil’s “Biblische Legenden der Muselmänner, aus arabischen Quellen zusammengetragen, und mit jüdischen Sagen verglichen” (Frankfort-on-Main, 1845). An anonymous English translation appeared in 1846 under the title of “The Bible, the Koran, and the Talmud,” and it also formed one of the sources from which the Rev. S. Baring-Gould compiled his “Legends of Old Testament Characters” (2 vols., 1871). The late Prof. Palmer’s “Life of Haroun Al-Raschid” (London, 1881), is not much more than a brief popular sketch.
The references to The Nights in English and other European literatures are innumerable; but I cannot refrain from quoting Mark Twain’s identification of Henry the Eighth with Shahryar (Huckleberry Finn, chap. xxiii.)
“Why, you ought to see old Henry the Eighth when he was in bloom. He was a blossom. He used to marry a new wife every day, and chop off her head next morning. And he would do it just as indifferent as if he was ordering up eggs. “Fetch up Nell Gwynne,” he says. They fetch her up. Next morning, “Chop off her head.” And they chop it off. “Fetch up Jane Shore,” he says; and up she comes. Next morning, “Chop off her head.” And they chop it off. “Ring up Fair Rosamun.” Fair Rosamun answers the bell. Next morning. “Chop off her head.” And he made every one of them tell him a tale every night, and he kept that up till he had hogged a thousand and one tales that way, and then he put them all in a book, and called it Domesday Book—which was a good name, and stated the case. You don’t know kings, Jim, but I know them, and this old rip of corn is one of the cleanest I’ve struck in history. Well, Henry, he takes a notion he wants to get up some trouble with this country. How does he do it—give notice?—give the country a show? No. All of a sudden he heaves all the tea in Boston Harbour overboard, and whacks out a declaration of independence, and dares them to come on. That was his style—he never give anybody a chance. He had suspicions of his father, the Duke of Wellington. Well, what did he do?—ask him to show up? No—drownded him in a butt of mamsey, like a cat. Spose people left money laying around where he was—what did he do? He collared it. Spose he contracted to do a thing, and you paid him, and didn’t set down there and see that he done it—what did he do? He always done the other thing. Spose he opened his mouth—what then? If he didn’t shut it up powerful quick he’d lose a lie, every time. That’s the kind of a bug Henry was.”
COMPARATIVE TABLE OF THE TALES IN THE PRINCIPAL EDITIONS OF THE THOUSAND AND ONE NIGHTS, viz.:—
1. Galland.
2. Caussin de Perceval.
3. Gauttier.
4. Scott’s MS. (Wortley Montague).
5. Scott’s MS. (Anderson; marked A).
6. Scott’s Arabian Nights.
7. Scott’s Tales and Anecdotes (marked A).
8. Von Hammer’s MS.
9. Zinserling.
10. Lamb.
11. Trébutien.
12. Bul. text.
13. Lane.
14. Bres. text.
15. Habicht.
16. Weil.
17. Mac. text.
18. Torrens.
19. Payne.
20. Payne’s Tales from the Arabic (marked I. II. III.).
21. Calc.
22. Burton.
As nearly all editions of The Nights are in several volumes, the volumes are indicated throughout, except in the case of some of the texts. Only those tales in No. 5, not included in No. 4, are here indicated in the same column. All tales which there is good reason to believe do not belong to the genuine Nights are marked with an asterisk.
The blank column may be used to enter the contents of some other edition.
═════════════════════════════╤════════╤═════════╤═════════╤════════ │ │ Caussin │ │ │ │ de │ │Scott’s │Galland.│Perceval.│Gauttier.│ MS. ─────────────────────────────┼────────┼─────────┼─────────┼──────── Introduction │ - │ │ │ 1 Story of King Shahryar │ │ │ │ and his brother │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ 1 │ 1 │ 1 │ 1 a. Tale of the Bull │ │ │ │ and the Ass │ 1 │ 1 │ 1 │ A 1. Tale of the Trader and │ │ │ │ the Jinni │ 1 │ 1 │ 1 │ 1 a. The First │ │ │ │ Shaykh’s Story │ 1 │ 1 │ 1 │ 1 b. The Second │ │ │ │ Shaykh’s Story │ 1 │ 1 │ 1 │ 1 c. The Third │ │ │ │ Shaykh’s Story │ - │ - │ │ 1 2. The Fisherman and the │ │ │ │ Jinni │ 1 │ 1 │ 1 │ 1 a. Tale of the Wazir│ │ │ │ and the Sage │ │ │ │ Duban │ 1 │ 1 │ 1 │ 1 ab. Story of │ │ │ │ King Sindibad │ │ │ │ and his Falcon │ - │ - │ │ ? ac. Tale of the│ │ │ │ Husband and the│ │ │ │ Parrot │ 1 │ 1 │ 1 │ ? ad. Tale of the│ │ │ │ Prince and the │ │ │ │ Ogress │ 1 │ 1 │ 1 │ ? b. Tale of the │ │ │ │ Ensorcelled │ │ │ │ Prince │ 1 │ 1 │ 1 │ 1 3. The Porter and the │ │ │ │ Three Ladies of │ │ │ │ Baghdad │ 1 │ 1 │ 1 │ 1 a. The First │ │ │ │ Kalandar’s │ │ │ │ Tale. │ 2 │ 1 │ 1 │ 1 b. The Second │ │ │ │ Kalandar’s Tale│ 2 │ 1 │ 1 │ 1 ba. Tale of the│ │ │ │ Envier and the │ │ │ │ Envied │ 2 │ 1 │ 1 │ ? c. The Third │ │ │ │ Kalandar’s │ │ │ │ Tale. │ 2 │ 1 │ 1 │ 1 d. The Eldest Lady’s│ │ │ │ Tale │ 2 │ 2 │ 1 │ 1 e. Tale of the │ │ │ │ Portress │ 2 │ 2 │ 1 │ 1 Conclusion of the Story│ │ │ │ of the Porter and │ │ │ │ three Ladies │ 2 │ 2 │ 1 │ 1 4. Tale of the Three │ │ │ │ Apples │ 3 │ 2 │ 2 │ 5. Tale of Nur Al-Din and │ │ │ │ his Son Badr Al-Din │ │ │ │ Hasan │ 3, 4 │ 2 │ 2 │ 6. The Hunchback’s Tale │ 4 │ 2 │ 2 │ 1 a. The Nazarene │ │ │ │ Broker’s Story │ 4 │ 2 │ 2 │ 1 b. The Reeve’s Tale │ 4 │ 2 │ 2 │ 1 c. Tale of the │ │ │ │ Jewish Doctor │ 4 │ 3 │ 2 │ ? d. Tale of the │ │ │ │ Tailor │ 4, 5 │ 3 │ 2 │ 1 e. The Barber’s Tale│ │ │ │ of Himself │ 5 │ 3 │ 2 │ 1 ea. The │ │ │ │ Barber’s Tale │ │ │ │ of his First │ │ │ │ Brother │ 5 │ 3 │ 2 │ 1 eb. The │ │ │ │ Barber’s Tale │ │ │ │ of his Second │ │ │ │ Brother │ 5 │ 3 │ 2 │ ? ec. The │ │ │ │ Barber’s Tale │ │ │ │ of his Third │ │ │ │ Brother │ 5 │ 3 │ 2 │ 1 ed. The │ │ │ │ Barber’s Tale │ │ │ │ of his Fourth │ │ │ │ Brother │ 5 │ 3 │ 2 │ 1 ee. The │ │ │ │ Barber’s Tale │ │ │ │ of his Fifth │ │ │ │ Brother │ 5 │ 3 │ 2 │ 1 ef. The │ │ │ │ Barber’s Tale │ │ │ │ of his Sixth │ │ │ │ Brother │ 5 │ 3 │ 2 │ 1 The End of the Tailor’s│ │ │ │ Tale │ 5 │ 3 │ 2 │ 1 7. Nur Al-Din Ali and the │ │ │ │ Damsel Anis Al-Jalis │ 7 │ 4 │ 3 │ 1 8. Tale of Ghanim Bin │ │ │ │ Ayyub, the │ │ │ │ Distraught, the │ │ │ │ Thrall o’ Love │ 8 │ 4, 5 │ 4 │ a. Tale of the First│ │ │ │ Eunuch, Bukhayt│ │ │ │ b. Tale of the │ │ │ │ Second Eunuch, │ │ │ │ Kafur │ │ │ │ 9. Tale of King Omar Bin │ │ │ │ Al-Nu’uman, and his │ │ │ │ sons Sharrkan and Zau│ │ │ │ Al-Makan │ │ │ │ a. Tale of Taj │ │ │ │ Al-Muluk and │ │ │ │ the Princess │ │ │ │ Dunya │ │ │ │ aa. Tale of │ │ │ │ Aziz and Azizah│ │ │ │ b. Tale of the │ │ │ │ Hashish-Eater │ │ │ │ c. Tale of Hammad │ │ │ │ the Badawi │ │ │ │ 10. The Birds and Beasts │ │ │ │ and the Carpenter │ │ │ │ │ │ │ │ │ │ │ │ 11. The Hermits │ │ │ │ 12. The Water-fowl and the │ │ │ │ Tortoise │ │ │ │ 13. The Wolf and the Fox │ │ │ │ a. Tale of the │ │ │ │ Falcon and the │ │ │ │ Partridge │ │ │ │ 14. The Mouse and the │ │ │ │ Ichneumon │ │ │ │ 15. The Cat and the Crow │ │ │ │ 16. The Fox and the Crow │ │ │ │ a. The Flea and the │ │ │ │ Mouse │ │ │ │ b. The Saker and the│ │ │ │ Birds │ │ │ │ c. The Sparrow and │ │ │ │ the Eagle │ │ │ │ 17. The Hedgehog and the │ │ │ │ Wood Pigeons │ │ │ │ a. The Merchant and │ │ │ │ the Two │ │ │ │ Sharpers │ │ │ │ 18. The Thief and his │ │ │ │ Monkey │ │ │ │ a. The Foolish │ │ │ │ Weaver │ │ │ │ 19. The Sparrow and the │ │ │ │ Peacock │ │ │ │ 20. Ali Bin Bakkar and │ │ │ │ Shams Al-Nahar │ 5, 6 │ 3 │ 3 │ 21. Tale of Kamar Al-Zaman │ 6 │ 3, 4 │ 3 │ 2 a. Ni’amah bin │ │ │ │ Al-Rabia and │ │ │ │ Naomi his │ │ │ │ Slave-girl │ │ 9 │ │ 22. Ala Al-Din Abu │ │ │ │ Al-Shamat │ │ 9 │ │ 23. Hatim of the Tribe of │ │ │ │ Tayy │ │ │ │ 24. Ma’an the son of Zaidah│ │ │ │ and the three Girls │ │ │ │ 25. Ma’an son of Zaidah and│ │ │ │ the Badawi │ │ │ │ 26. The City of Labtayt │ │ │ │ 27. The Caliph Hisham and │ │ │ │ the Arab Youth │ │ │ │ 28. Ibrahim bin Al-Mahdi │ │ │ │ and the │ │ │ │ Barber-Surgeon │ │ │ │ 29. The City of │ │ │ │ Many-columned Iram │ │ │ │ and Abdullah son of │ │ │ │ Abi Kalabah │ │ │ │ 30. Isaac of Mosul │ │ │ 7 │ 31. The Sweep and the Noble│ │ │ │ Lady │ │ │ │ 32. The Mock Caliph │ │ 9 │ 2 │ 33. Ali the Persian │ │ │ │ 34. Harun Al-Rashid and the│ │ │ │ Slave-Girl and the │ │ │ │ Imam Abu Yusuf │ │ │ │ 35. The Lover who feigned │ │ │ │ himself a Thief │ │ │ │ 36. Ja’afar the Barmecide │ │ │ │ and the Bean-Seller │ │ │ │ 37. Abu Mohammed hight │ │ │ │ Lazybones │ │ 9 │ │ 38. Generous dealing of │ │ │ │ Yahya bin Khalid the │ │ │ │ Barmecide with Mansur│ │ │ │ 39. Generous Dealing of │ │ │ │ Yahya son of Khalid │ │ │ │ with a man who forged│ │ │ │ a letter in his name │ │ │ │ 40. Caliph Al-Maamun and │ │ │ │ the Strange Scholar │ │ │ │ 41. Ali Shar and Zumurrud │ │ │ │ 42. The Loves of Jubayr Bin│ │ │ │ Umayr and the Lady │ │ │ │ Budur │ │ │ │ 43. The Man of Al-Yaman and│ │ │ │ his six Slave-Girls │ │ │ │ 44. Harun Al-Rashid and the│ │ │ │ Damsel and Abu Nowas │ │ │ │ 45. The Man who stole the │ │ │ │ dish of gold whereon │ │ │ │ the dog ate │ │ │ │ 46. The Sharper of │ │ │ │ Alexandria and the │ │ │ │ Chief of Police │ │ │ │ 47. Al-Malik Al-Nasir and │ │ │ │ the three Chiefs of │ │ │ │ Police │ │ │ │ a. Story of the │ │ │ │ Chief of the │ │ │ │ new Cairo │ │ │ │ Police │ │ │ │ b. Story of the │ │ │ │ Chief of the │ │ │ │ Bulak Police │ │ │ │ c. Story of the │ │ │ │ Chief of the │ │ │ │ Old Cairo │ │ │ │ Police │ │ │ │ 48. The Thief and the │ │ │ │ Shroff │ │ │ │ 49. The Chief of the Kus │ │ │ │ Police and the │ │ │ │ Sharper │ │ │ │ 50. Ibrahim bin al-Mahdi │ │ │ │ and the Merchant’s │ │ │ │ Sister │ │ │ │ 51. The Woman whose hands │ │ │ │ were cut off for │ │ │ │ alms-giving │ │ │ │ 52. The devout Israelite │ │ │ │ 53. Abu Hassan Al-Ziyadi │ │ │ │ and the Khorasan Man │ │ │ │ 54. The Poor Man and his │ │ │ │ Friend in Need │ │ │ │ 55. The Ruined Man who │ │ │ │ became rich again │ │ │ │ through a dream │ │ │ │ 56. Caliph Al-Mutawakkil │ │ │ │ and his Concubine │ │ │ │ Mahbubah │ │ │ │ 57. Wardan the Butcher’s │ │ │ │ Adventure with the │ │ │ │ Lady and the Bear │ │ │ │ 58. The King’s Daughter and│ │ │ │ the Ape │ │ │ │ 59. The Ebony Horse │ 11 │ 7 │ 5 │ 60. Uns Al-Wujud and the │ │ │ │ Wazir’s Daughter │ │ │ │ Rose-in-Hood │ │ │ 6 │ 4 61. Abu Nowas with the │ │ │ │ Three Boys and the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ │ │ │ 62. Abdullah bin Ma’amar │ │ │ │ with the Man of │ │ │ │ Bassorah and his │ │ │ │ Slave-Girl │ │ │ │ 63. The Lovers of the Banu │ │ │ │ Ozrah │ │ │ │ 64. The Wazir of Al-Yaman │ │ │ │ and his young Brother│ │ │ │ 65. The Loves of the Boy │ │ │ │ and Girl at School │ │ │ │ 66. Al-Mutalammis and his │ │ │ │ Wife Umaymah │ │ │ │ 67. Harun Al-Rashid and │ │ │ │ Zubaydah in the Bath │ │ │ │ 68. Harun Al-Rashid and the│ │ │ │ Three Poets │ │ │ │ 69. Mus’ab bin Al-Zubayr │ │ │ │ and Ayishah his Wife │ │ │ │ 70. Abu Al-Aswad and his │ │ │ │ Slave-Girl │ │ │ │ 71. Harun Al-Rashid and the│ │ │ │ two Slave-Girls │ │ │ │ 72. Harun Al-Rashid and the│ │ │ │ Three Slave-Girls │ │ │ │ 73. The Miller and his Wife│ │ │ │ 74. The Simpleton and the │ │ │ │ Sharper │ │ │ │ 75. The Kazi Abu Yusuf with│ │ │ │ Harun Al-Rashid and │ │ │ │ Queen Zubaydah │ │ │ │ A 76. The Caliph Al-Hakim and│ │ │ │ the Merchant │ │ │ │ 77. King Kisra Anushirwan │ │ │ │ and the Village │ │ │ │ Damsel │ │ │ │ 78. The Water-carrier and │ │ │ │ the Goldsmith’s Wife │ │ │ │ 79. Khusrau and Shirin and │ │ │ │ the Fisherman │ │ │ │ 80. Yahya bin Khalid and │ │ │ │ the Poor Man │ │ │ │ 81. Mohammed al-Amin and │ │ │ │ the Slave-Girl │ │ │ │ 82. The Sons of Yahya bin │ │ │ │ Khalid and Said bin │ │ │ │ Salim │ │ │ │ 83. The Woman’s Trick │ │ │ │ against her Husband │ │ │ │ 84. The Devout Woman and │ │ │ │ the Two Wicked Elders│ │ │ │ 85. Ja’afar the Barmecide │ │ │ │ and the old Badawi │ │ │ │ 86. Omar bin Al-Khattab and│ │ │ │ the Young Badawi │ │ │ │ 87. Al-Maamun and the │ │ │ │ Pyramids of Egypt │ │ │ │ 88. The Thief and the │ │ │ │ Merchant │ │ │ │ 89. Masrur the Eunuch and │ │ │ │ Ibn Al-Karibi │ │ │ │ 90. The Devotee Prince │ │ │ │ 91. The Schoolmaster who │ │ │ │ fell in Love by │ │ │ │ Report │ │ │ │ 92. The Foolish Dominie │ │ │ │ 93. The Illiterate who set │ │ │ │ up for a Schoolmaster│ │ │ │ 94. The King and the │ │ │ │ Virtuous Wife │ │ │ │ 95. Abd Al-Rahman the │ │ │ │ Maghribi’s story of │ │ │ │ the Rukh │ │ │ │ 96. Adi bin Zayd and the │ │ │ │ Princess Hind │ │ │ │ 97. Di’ibil Al-Khuza’i with│ │ │ │ the Lady and Muslim │ │ │ │ bin Al-Walid │ │ │ │ 98. Isaac of Mosul and the │ │ │ │ Merchant │ │ │ │ 99. The Three Unfortunate │ │ │ │ Lovers │ │ │ │ 100. How Abu Hasan brake │ │ │ │ Wind │ │ │ │ 101. The Lovers of the Banu │ │ │ │ Tayy │ │ │ │ 102. The Mad Lover │ │ │ │ 103. The Prior who became a │ │ │ │ Moslem │ │ │ │ 104. The Loves of Abu Isa │ │ │ │ and Kurrat Al-Ayn │ │ │ │ 105. Al-Amin and his Uncle │ │ │ │ Ibrahim bin Al-Mahdi │ │ │ │ 106. Al-Fath bin Khakan and │ │ │ │ Al-Mutawakkil │ │ │ │ 107. The Man’s dispute with │ │ │ │ the Learned Woman │ │ │ │ concerning the │ │ │ │ relative excellence │ │ │ │ of male and female │ │ │ │ 108. Abu Suwayd and the │ │ │ │ pretty Old Woman │ │ │ │ 109. Ali bin Tahir and the │ │ │ │ girl Muunis │ │ │ │ 110. The Woman who had a │ │ │ │ Boy, and the other │ │ │ │ who had a Man to │ │ │ │ lover │ │ │ │ 111. Ali the Cairene and the│ │ │ │ Haunted House in │ │ │ │ Baghdad │ │ │ │ 112. The Pilgrim Man and the│ │ │ │ Old Woman │ │ │ │ 113. Abu Al-Husn and his │ │ │ │ Slave-girl Tawaddud │ │ │ │ 114. The Angel of Death with│ │ │ │ the Proud King and │ │ │ │ the Devout Man │ │ │ │ 115. The Angel of Death and │ │ │ │ the Rich King │ │ │ │ 116. The Angel of Death and │ │ │ │ the King of the │ │ │ │ Children of Israel │ │ │ │ 117. Iskandar zu Al-Karnayn │ │ │ │ and a certain Tribe │ │ │ │ of Poor Folk │ │ │ │ 118. The Righteousness of │ │ │ │ King Anushirwan │ │ │ │ 119. The Jewish Kazi and his│ │ │ │ Pious Wife │ │ │ │ 120. The Shipwrecked Woman │ │ │ │ and her Child │ │ │ │ 121. The Pious Black Slave │ │ │ │ 122. The Devout Tray-maker │ │ │ │ and his Wife │ │ │ │ 123. Al-Hajjaj bin Yusuf and│ │ │ │ the Pious Man │ │ │ │ 124. The Blacksmith who │ │ │ │ could Handle Fire │ │ │ │ Without Hurt │ │ │ │ 125. The Devotee to whom │ │ │ │ Allah gave a Cloud │ │ │ │ for Service and the │ │ │ │ Devout King │ │ │ │ 126. The Moslem Champion and│ │ │ │ the Christian Damsel │ │ │ │ 127. The Christian King’s │ │ │ │ Daughter and the │ │ │ │ Moslem │ │ │ │ 128. The Prophet and the │ │ │ │ Justice of Providence│ │ │ │ 129. The Ferryman of the │ │ │ │ Nile and the Hermit │ │ │ │ 130. The Island King and the│ │ │ │ Pious Israelite │ │ │ 6 │ 131. Abu Al-Hasan and Abu │ │ │ │ Ja’afar the Leper │ │ │ │ 132. The Queen of the │ │ │ │ Serpents: │ │ │ │ a. The Adventure of │ │ │ │ Bulukiya │ │ │ │ b. The Story of │ │ │ │ Janshah │ │ │ │ 133. Sindbad the Seaman and │ │ │ │ Sindbad the Landsman │ 3 │ 2 │ 2 │ a. The First Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ b. The Second Voyage│ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ c. The Third Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ d. The Fourth Voyage│ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ e. The Fifth Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ f. The Sixth Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ ff. The Sixth │ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ │ │ │ g. The Seventh │ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ 3 │ 2 │ 2 │ gg. The Seventh│ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ - │ │ │ 134. The City of Brass │ │ │ │ 135. The Craft and Malice of│ │ │ │ Women: │ │ │ │ A a. The King and his │ │ │ │ Wazir’s Wife │ │ │ │ A b. The Confectioner,│ │ │ │ his Wife and │ │ │ │ the Parrot │ │ │ │ │ │ │ │ A c. The Fuller and │ │ │ │ his Son │ │ │ │ A d. The Rake’s Trick │ │ │ │ against the │ │ │ │ Chaste Wife │ │ │ │ e. The Miser and the│ │ │ │ Loaves of Bread│ │ │ │ f. The Lady and her │ │ │ │ two Lovers │ │ │ │ A g. The King’s Son │ │ │ │ and the Ogress │ │ │ │ A h. The Drop of Honey│ │ │ │ A i. The Woman who │ │ │ │ made her │ │ │ │ husband sift │ │ │ │ dust │ │ │ │ A j. The Enchanted │ │ │ │ Spring │ │ │ │ A k. The Wazir’s Son │ │ │ │ and the │ │ │ │ Hammam-keeper’s│ │ │ │ Wife │ │ │ │ A l. The Wife’s device│ │ │ │ to cheat her │ │ │ │ Husband │ │ │ │ A m. The Goldsmith and│ │ │ │ the Cashmere │ │ │ │ Singing-girl │ │ 1 │ │ A n. The Man who never│ │ │ │ laughed during │ │ │ │ the rest of his│ │ │ │ days │ │ │ │ A o. The King’s Son │ │ │ │ and the │ │ │ │ Merchant’s Wife│ │ │ │ A p. The Page who │ │ │ │ feigned to know│ │ │ │ the Speech of │ │ │ │ Birds │ │ │ │ q. The Lady and her │ │ │ │ five Suitors │ │ │ │ A r. The Three Wishes,│ │ │ │ or the Man who │ │ │ │ longed to see │ │ │ │ the Night of │ │ │ │ Power │ │ │ │ A s. The Stolen │ │ │ │ Necklace │ │ │ │ A t. The Two Pigeons │ │ │ │ u. Prince Behram and│ │ │ │ the Princess │ │ │ │ Al-Datma │ │ │ │ A v. The House with │ │ │ │ the Belvedere │ │ │ │ A w. The King’s Son │ │ │ │ and the Ifrit’s│ │ │ │ Mistress │ │ │ │ x. The Sandal-wood │ │ │ │ Merchant and │ │ │ │ the Sharpers │ │ │ │ y. The Debauchee and│ │ │ │ the │ │ │ │ Three-year-old │ │ │ │ Child │ │ │ │ z. The Stolen Purse │ │ │ │ aa. The Fox and│ │ │ │ the Folk │ │ │ │ 136. Judar and his Brethren │ │ │ │ 137. The History of Gharib │ │ │ │ and his Brother Ajib │ │ │ │ 138. Otbah and Rayya │ │ │ │ 139. Hind, daughter of │ │ │ │ Al-Nu’man and │ │ │ │ Al-Hajjaj │ │ │ │ 140. Khuzaymah bin Bishr and│ │ │ │ Ekrimah al-Fayyaz │ │ │ │ 141. Yunus the Scribe and │ │ │ │ the Caliph Walid bin │ │ │ │ Sahl │ │ │ │ 142. Harun Al-Rashid and the│ │ │ │ Arab Girl │ │ │ │ 143. Al-Asma’i and the three│ │ │ │ girls of Bassorah │ │ │ │ 144. Ibrahim of Mosul and │ │ │ │ the Devil │ │ │ │ 145. The Lovers of the Banu │ │ │ │ Uzrah │ │ │ 6 │ 4 146. The Badawi and his Wife│ │ │ │ 147. The Lovers of Bassorah │ │ │ │ 148. Ishak of Mosul and his │ │ │ │ Mistress and the │ │ │ │ Devil │ │ │ │ 149. The Lovers of │ │ │ │ Al-Medinah │ │ │ │ 150. Al-Malik Al-Nasir and │ │ │ │ his Wazir │ │ │ │ 151. The Rogueries of │ │ │ │ Dalilah the Crafty │ │ │ │ and her Daughter │ │ │ │ Zaynab the │ │ │ │ Coney-Catcher │ │ │ │ a. The Adventures of│ │ │ │ Mercury Ali of │ │ │ │ Cairo │ │ │ │ 152. Ardashir and Hayat │ │ │ │ Al-Nufus │ │ │ │ 7 153. Julnar the Sea-born and│ │ │ │ her son King Badr │ │ │ │ Basim of Persia │ 7 │ 4 │ 3 │ 154. King Mohammed bin │ │ │ │ Sabaik and the │ │ │ │ Merchant Hasan │ │ │ │ 1 a. Story of Prince │ │ │ │ Sayf Al-Muluk │ │ │ │ and the │ │ │ │ Princess Badi’a│ │ │ │ Al-Jamal │ │ │ │ 1 155. Hasan of Bassorah │ │ │ │ 3 156. Khalifah the Fisherman │ │ │ │ of Baghdad │ │ │ │ a. The same from the│ │ │ │ Breslau Edition│ │ │ │ 157. Masrur and Zayn │ │ │ │ Al-Mawassif │ │ │ │ 158. Ali Nur Al-Din and │ │ │ │ Miriam the │ │ │ │ Girdle-Girl │ │ │ │ 159. The Man of Upper Egypt │ │ │ │ and his Frankish Wife│ │ │ │ 160. The Ruined Man of │ │ │ │ Baghdad and his │ │ │ │ Slave-Girl │ │ │ │ 161. King Jali’ad of Hind │ │ │ │ and his Wazir Shimas,│ │ │ │ followed by the │ │ │ │ history of King Wird │ │ │ │ Khan, son of King │ │ │ │ Jali’ad, with his │ │ │ │ Women and Wazirs │ │ │ │ a. The Mouse and the│ │ │ │ Cat │ │ │ │ b. The Fakir and his│ │ │ │ Jar of Butter │ │ │ │ c. The Fishes and │ │ │ │ the Crab │ │ │ │ d. The Crow and the │ │ │ │ Serpent │ │ │ │ e. The Wild Ass and │ │ │ │ the Jackal │ │ │ │ f. The Unjust King │ │ │ │ and the Pilgrim│ │ │ │ Prince │ │ │ │ g. The Crows and the│ │ │ │ Hawk │ │ │ │ h. The │ │ │ │ Serpent-Charmer│ │ │ │ and his Wife │ │ │ │ i. The Spider and │ │ │ │ the Wind │ │ │ │ j. The Two Kings │ │ │ │ k. The Blind Man and│ │ │ │ the Cripple │ │ │ │ l. The Foolish │ │ │ │ Fisherman │ │ │ │ m. The Boy and the │ │ │ │ Thieves │ │ │ │ n. The Man and his │ │ │ │ Wife │ │ │ │ o. The Merchant and │ │ │ │ the Robbers │ │ │ │ p. The Jackals and │ │ │ │ the Wolf │ │ │ │ q. The Shepherd and │ │ │ │ the Rogue │ │ │ │ r. The Francolin and│ │ │ │ the Tortoises │ │ │ │ 162. Abu Kir the Dyer and │ │ │ │ Abu Sir the Barber │ │ │ │ 163. Abdullah the Fisherman │ │ │ │ and Abdullah the │ │ │ │ Merman │ │ │ │ 164. Harun Al-Rashid and Abu│ │ │ │ Hasan, the Merchant │ │ │ │ of Oman │ │ │ │ 165. Ibrahim and Jamilah │ │ │ │ 166. Abu Al-Hasan of │ │ │ │ Khorasan │ │ │ │ 167. Kamar Al-Zaman and the │ │ │ │ Jeweller’s Wife │ │ │ │ 168. Abdullah bin Fazil and │ │ │ │ his Brothers │ │ │ │ 169. Ma’aruf the Cobbler and│ │ │ │ his wife Fatimah │ │ │ │ 170. Asleep and Awake │ 9 │ 5 │ 4 │ a. Story of the │ │ │ │ Lackpenny and │ │ │ │ the Cook │ │ │ │ 171. The Caliph Omar ben │ │ │ │ Abdulaziz and the │ │ │ │ Poets │ │ │ │ 172. El Hejjaj and the Three│ │ │ │ Young Men │ │ │ │ 173. Haroun Er Reshid and │ │ │ │ the Woman of the │ │ │ │ Barmecides │ │ │ │ 174. The Ten Viziers, or the│ │ │ │ History of King │ │ │ │ Azadbekht and his Son│ │ 8 │ 6 │ a. Of the │ │ │ │ uselessness of │ │ │ │ endeavour │ │ │ │ against │ │ │ │ persistent │ │ │ │ ill-fortune │ │ │ │ aa. Story of │ │ │ │ the Unlucky │ │ │ │ Merchant │ │ 8 │ 6 │ b. Of looking to the│ │ │ │ issues of │ │ │ │ affairs │ │ │ │ bb. Story of │ │ │ │ the Merchant │ │ │ │ and his Sons │ │ 8 │ 6 │ c. Of the advantages│ │ │ │ of Patience │ │ │ │ cc. Story of │ │ │ │ Abou Sabir │ │ 8 │ 6 │ d. Of the ill │ │ │ │ effects of │ │ │ │ Precipitation │ │ │ │ dd. Story of │ │ │ │ Prince Bihzad │ │ 8 │ 6 │ e. Of the issues of │ │ │ │ good and evil │ │ │ │ actions │ │ │ │ ee. Story of │ │ │ │ King Dabdin and│ │ │ │ his Viziers │ │ 8 │ 6 │ f. Of Trust in God │ │ │ │ ff. Story of │ │ │ │ King Bekhtzeman│ │ 8 │ │ g. Of Clemency │ │ │ │ gg. Story of │ │ │ │ King Bihkerd │ │ 8 │ 6 │ h. Of Envy and │ │ │ │ Malice │ │ │ │ hh. Story of │ │ │ │ Ilan Shah and │ │ │ │ Abou Temam │ │ 8 │ 6 │ i. Of Destiny, or │ │ │ │ that which is │ │ │ │ written on the │ │ │ │ Forehead │ │ │ │ ii. Story of │ │ │ │ King Ibrahim │ │ │ │ and his Son │ │ 8 │ 7 │ j. Of the appointed │ │ │ │ Term, which if │ │ │ │ it be advanced,│ │ │ │ may not be │ │ │ │ deferred, and │ │ │ │ if it be │ │ │ │ deferred, may │ │ │ │ not be advanced│ │ │ │ jj. Story of │ │ │ │ King Suleiman │ │ │ │ Shah and his │ │ │ │ Sons │ │ 8 │ │ k. Of the speedy │ │ │ │ Relief of God │ │ │ │ kk. Story of │ │ │ │ the Prisoner, │ │ │ │ and how God │ │ │ │ gave him relief│ │ 8 │ │ 175. Jaafer Ben Zehya and │ │ │ │ Abdulmelik Ben Salih │ │ │ │ the Abbaside │ │ │ │ 176. Er Reshid and the │ │ │ │ Barmecides │ │ │ │ 177. Ibn Es-Semmak and │ │ │ │ Er-Reshid │ │ │ │ 178. El Mamoun and Zubeideh │ │ │ │ 179. En Numan and the Arab │ │ │ │ of the Benou Tai │ │ │ │ 180. Firouz and his Wife │ │ │ │ 181. King Shah Bekht and his│ │ │ │ Vizier Er Rehwan │ │ │ │ a. Story of the Man │ │ │ │ of Khorassan │ │ │ │ his son and his│ │ │ │ governor │ │ │ │ b. Story of the │ │ │ │ Singer and the │ │ │ │ Druggist │ │ │ │ c. Story of the King│ │ │ │ who knew the │ │ │ │ quintessence of│ │ │ │ things │ │ │ │ d. Story of the Rich│ │ │ │ Man who gave │ │ │ │ his fair │ │ │ │ Daughter in │ │ │ │ Marriage to the│ │ │ │ Poor Old Man │ │ │ │ e. Story of the Rich│ │ │ │ Man and his │ │ │ │ Wasteful Son │ │ │ │ f. The King’s Son │ │ │ │ who fell in │ │ │ │ love with the │ │ │ │ Picture │ │ │ │ g. Story of the │ │ │ │ Fuller and his │ │ │ │ Wife │ │ │ │ h. Story of the Old │ │ │ │ Woman, the │ │ │ │ Merchant, and │ │ │ │ the King │ │ │ │ i. Story of the │ │ │ │ credulous │ │ │ │ Husband │ │ │ │ j. Story of the │ │ │ │ Unjust King and│ │ │ │ the Tither │ │ │ │ jj. Story of │ │ │ │ David and │ │ │ │ Solomon │ │ │ │ k. Story of the │ │ │ │ Thief and the │ │ │ │ Woman │ │ │ │ l. Story of the │ │ │ │ Three Men and │ │ │ │ our Lord Jesus │ │ │ │ ll. The │ │ │ │ Disciple’s │ │ │ │ Story │ │ │ │ m. Story of the │ │ │ │ Dethroned King │ │ │ │ whose kingdom │ │ │ │ and good were │ │ │ │ restored to him│ │ │ │ n. Story of the Man │ │ │ │ whose caution │ │ │ │ was the cause │ │ │ │ of his Death │ │ │ │ o. Story of the Man │ │ │ │ who was lavish │ │ │ │ of his house │ │ │ │ and his victual│ │ │ │ to one whom he │ │ │ │ knew not │ │ │ │ p. Story of the │ │ │ │ Idiot and the │ │ │ │ Sharper │ │ │ │ q. Story of Khelbes │ │ │ │ and his Wife │ │ │ │ and the Learned│ │ │ │ Man │ │ │ │ r. Story of the │ │ │ │ Pious Woman │ │ │ │ accused of │ │ │ │ lewdness │ │ │ │ s. Story of the │ │ │ │ Journeyman and │ │ │ │ the Girl │ │ │ │ t. Story of the │ │ │ │ Weaver who │ │ │ │ became a │ │ │ │ Physician by │ │ │ │ his Wife’s │ │ │ │ commandment │ │ │ │ u. Story of the Two │ │ │ │ Sharpers who │ │ │ │ cheated each │ │ │ │ his fellow │ │ │ │ v. Story of the │ │ │ │ Sharpers with │ │ │ │ the │ │ │ │ Money-changer │ │ │ │ and the Ass │ │ │ │ w. Story of the │ │ │ │ Sharper and the│ │ │ │ Merchants │ │ │ │ wa. Story of │ │ │ │ the Hawk and │ │ │ │ the Locust │ │ │ │ x. Story of the King│ │ │ │ and his │ │ │ │ Chamberlain’s │ │ │ │ Wife │ │ │ │ xa. Story of │ │ │ │ the Old Woman │ │ │ │ and the │ │ │ │ Draper’s Wife │ │ │ │ y. Story of the │ │ │ │ Foul-favoured │ │ │ │ Man and his │ │ │ │ Fair Wife │ │ │ │ z. Story of the King│ │ │ │ who lost │ │ │ │ Kingdom and │ │ │ │ Wife and │ │ │ │ Wealth, and God│ │ │ │ restored them │ │ │ │ to him │ │ │ │ aa. Story of │ │ │ │ Selim and Selma│ │ │ │ bb. Story of │ │ │ │ the King of │ │ │ │ Hind and his │ │ │ │ Vizier │ │ │ │ 182. El Melik Ez Zahir │ │ │ │ Rukneddin Bibers El │ │ │ │ Bunducdari, and the │ │ │ │ Sixteen Officers of │ │ │ │ Police │ │ │ │ a. The First │ │ │ │ Officer’s Story│ │ │ │ b. The Second │ │ │ │ Officer’s Story│ │ │ │ c. The Third │ │ │ │ Officer’s Story│ │ │ │ d. The Fourth │ │ │ │ Officer’s Story│ │ │ │ e. The Fifth │ │ │ │ Officer’s Story│ │ │ │ f. The Sixth │ │ │ │ Officer’s Story│ │ │ │ g. The Seventh │ │ │ │ Officer’s Story│ │ │ │ h. The Eighth │ │ │ │ Officer’s Story│ │ │ │ ha. The Thief’s│ │ │ │ Story │ │ │ │ i. The Ninth │ │ │ │ Officer’s Story│ │ │ │ j. The Tenth │ │ │ │ Officer’s Story│ │ │ │ k. The Eleventh │ │ │ │ Officer’s Story│ │ │ │ l. The Twelfth │ │ │ │ Officer’s Story│ │ │ │ m. The Thirteenth │ │ │ │ Officer’s Story│ │ │ │ n. The Fourteenth │ │ │ │ Officer’s Story│ │ │ │ na. A Merry │ │ │ │ Jest of a Thief│ │ │ │ nb. Story of │ │ │ │ the Old Sharper│ │ │ │ o. The Fifteenth │ │ │ │ Officer’s Story│ │ │ │ p. The Sixteenth │ │ │ │ Officer’s Story│ │ │ │ 183. Abdallah Ben Nafi, and │ │ │ │ the King’s Son of │ │ │ │ Cashgbar │ │ │ │ a. Story of the │ │ │ │ Damsel Tuhfet │ │ │ │ El Culoub and │ │ │ │ Khalif Haroun │ │ │ │ Er Reshid │ │ │ │ 184. Women’s Craft │ │ │ 2 │ 3 185. Noureddin Ali of │ │ │ │ Damascus and the │ │ │ │ Damsel Sitt El Milah │ │ │ │ 186. El Abbas and the King’s│ │ │ │ Daughter of Baghdad │ │ │ │ 187. The Two Kings and the │ │ │ │ Vizier’s Daughters │ │ │ │ 188. The Favourite and her │ │ │ │ Lover │ │ │ │ 189. The Merchant of Cairo │ │ │ │ and the Favourite of │ │ │ │ the Khalif El Mamoun │ │ │ │ El Hakim bi Amrillah │ │ │ │ 190. Conclusion │ │ │ │ │ │ │ │ *191. History of Prince Zeyn │ │ │ │ Alasnam │ 8 │ 5 │ 4 │ *192. History of Codadad and │ │ │ │ his Brothers │ 8 │ 5 │ 4 │ *a. History of the │ │ │ │ Princess of │ │ │ │ Deryabar │ 8 │ 5 │ 4 │ *193. Story of Aladdin, or │ │ │ │ the Wonderful Lamp │ 9, 10 │ 5, 6 │ 4 │ *194. Adventures of the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ 10 │ 6 │ 5 │ *a. Story of the │ │ │ │ Blind Man, Baba│ │ │ │ Abdallah │ 10 │ 6 │ 5 │ *b. Story of Sidi │ │ │ │ Numan │ 10 │ 6 │ 5 │ *c. Story of Cogia │ │ │ │ Hassan Alhabbal│ 10, 11 │ 6 │ 5 │ *195. Story of Ali Baba and │ │ │ │ the Forty Thieves │ 11 │ 6 │ 5 │ *196. Story of Ali Cogia, a │ │ │ │ Merchant of Bagdad │ 11 │ 7 │ 5 │ *197. Story of Prince Ahmed │ │ │ │ and the Fairy Peri │ │ │ │ Banou │ 12 │ 7 │ 5 │ *198. Story of the Sisters │ │ │ │ who envied their │ │ │ │ younger sister │ 12 │ 7 │ 5 │ 199. (Anecdote of Jaafar the│ │ │ │ Barmecide, = No. 39) │ │ │ │ 200. The Adventures of Ali │ │ │ │ and Zaher of Damascus│ │ │ │ 201. The Adventures of the │ │ │ │ Fisherman, Judar of │ │ │ │ Cairo, and his │ │ │ │ meeting with the Moor│ │ │ │ Mahmood and the │ │ │ │ Sultan Beibars │ │ │ │ 202. The Physician and the │ │ │ │ young man of Mosul │ │ │ │ 1 203. Story of the Sultan of │ │ │ │ Yemen and his three │ │ │ │ sons │ │ │ 6 │ 3 204. Story of the Three │ │ │ │ Sharpers and the │ │ │ │ Sultan │ │ │ 6 │ 3 a. Adventures of the│ │ │ │ Abdicated │ │ │ │ Sultan │ │ │ 6 │ 3 b. History of │ │ │ │ Mahummud, │ │ │ │ Sultan of Cairo│ │ │ 6 │ 3 c. Story of the │ │ │ │ First Lunatic │ │ 8 │ 6 │ 3 d. (Story of the │ │ │ │ Second Lunatic │ │ │ │ = No. 184) │ │ │ 2 │ 3 e. Story of the Sage│ │ │ │ and his Pupil │ │ │ 6 │ 3 f. Night adventure │ │ │ │ of the Sultan │ │ │ 6 │ 3 g. Story of the │ │ │ │ first foolish │ │ │ │ man │ │ │ │ 3 h. Story of the │ │ │ │ broken-backed │ │ │ │ Schoolmaster │ │ │ 6 │ 3 i. Story of the │ │ │ │ wry-mouthed │ │ │ │ Schoolmaster │ │ │ 6 │ 3 j. The Sultan’s │ │ │ │ second visit to│ │ │ │ the Sisters │ │ │ 6 │ 3 k. Story of the │ │ │ │ Sisters and the│ │ │ │ Sultana, their │ │ │ │ mother │ │ │ 6 │ 3 205. Story of the Avaricious│ │ │ │ Cauzee and his wife │ │ │ 6 │ 3 206. Story of the Bang-Eater│ │ │ │ and the Cauzee │ │ │ 6 │ 3 a. Story of the │ │ │ │ Bang-Eater and │ │ │ │ his wife │ │ │ 6 │ 3 b. Continuation of │ │ │ │ the Fisherman, │ │ │ │ or Bang-Eater’s│ │ │ │ Adventures │ │ │ 6 │ 3 207. The Sultan and the │ │ │ │ Traveller Mhamood │ │ │ │ AlHyjemmee │ │ │ 6 │ 3 a. The Koord Robber │ │ │ │ (= No. 33) │ │ │ │ 3 b. Story of the │ │ │ │ Husbandman │ │ │ │ 3 c. Story of the │ │ │ │ Three Princes │ │ │ │ and Enchanting │ │ │ │ Bird │ │ │ 6 │ 3 d. Story of a Sultan│ │ │ │ of Yemen and │ │ │ │ his three Sons │ │ │ 6 │ 4 e. Story of the │ │ │ │ first Sharper │ │ │ │ in the Cave │ │ │ │ 4 f. Story of the │ │ │ │ second Sharper │ │ │ │ 4 g. Story of the │ │ │ │ third Sharper │ │ │ │ 4 h. History of the │ │ │ │ Sultan of Hind │ │ │ 5 │ 4 208. Story of the │ │ │ │ Fisherman’s Son │ │ │ │ 4 209. Story of Abou Neeut and│ │ │ │ Abou Neeuteen │ │ │ 6 │ 4 210. Story of the Prince of │ │ │ │ Sind, and Fatima, │ │ │ │ daughter of Amir Bin │ │ │ │ Naomaun │ │ │ 6 │ 4 211. Story of the Lovers of │ │ │ │ Syria, or the Heroine│ │ │ 6 │ 4 212. Story of Hyjauje, the │ │ │ │ tyrannical Governor │ │ │ │ of Confeh, and the │ │ │ │ young Syed │ │ │ │ 4 213. Story of the Sultan │ │ │ │ Haieshe │ │ │ │ 4 214. Story told by a │ │ │ │ Fisherman │ │ │ │ 4 215. The Adventures of Mazin│ │ │ │ of Khorassaun │ │ │ 6 │ 4, 5 216. Adventure of Haroon Al │ │ │ │ Rusheed │ │ │ 6 │ 5 a. Story of the │ │ │ │ Sultan of │ │ │ │ Bussorah │ │ │ │ 5 b. Nocturnal │ │ │ │ adventures of │ │ │ │ Haroon Al │ │ │ │ Rusheed │ │ │ │ 5 c. Story related by │ │ │ │ Munjaub │ │ │ │ 5 d. Story of the │ │ │ │ Sultan, the │ │ │ │ Dirveshe and │ │ │ │ the Barber’s │ │ │ │ Son │ │ │ │ 5 e. Story of the │ │ │ │ Bedouin’s Wife │ │ │ │ 5 f. Story of the Wife│ │ │ │ and her two │ │ │ │ Gallants │ │ │ │ 5 217. Adventures of Aleefa, │ │ │ │ daughter of │ │ │ │ Mherejaun, Sultan of │ │ │ │ Hind, and Eusuff, son│ │ │ │ of Sohul, Sultan of │ │ │ │ Sind │ │ │ 6 │ 5 218. Adventures of the three│ │ │ │ Princes, sons of the │ │ │ │ Sultan of China │ │ │ 5 │ 5 219. Story of the Gallant │ │ │ │ Officer │ │ │ │ 5 220. Story of another │ │ │ │ officer │ │ │ │ 5 221. Story of the Idiot and │ │ │ │ his Asses │ │ │ │ 5 222. Story of the Lady of │ │ │ │ Cairo and the Three │ │ │ │ Debauchees │ │ │ │ 5 223. Story of the Good │ │ │ │ Vizier unjustly │ │ │ │ imprisoned │ │ │ 6 │ 5 224. Story of the Prying │ │ │ │ Barber and the young │ │ │ │ man of Cairo │ │ │ │ 5 225. Story of the Lady of │ │ │ │ Cairo and her four │ │ │ │ Gallants │ │ │ 6 │ 5 a. The Cauzee’s │ │ │ │ Story │ │ │ │ 5 b. The Syrian │ │ │ │ 5, 6 c. The Caim-makaum’s│ │ │ │ Wife │ │ │ │ 6 d. Story told by the│ │ │ │ Fourth Gallant │ │ │ │ 6 226. Story of a Hump-backed │ │ │ │ Porter │ │ │ │ 6 227. The Aged Porter of │ │ │ │ Cairo and the Artful │ │ │ │ Female Thief │ │ │ │ 6 228. Mhassun and his tried │ │ │ │ friend Mouseh │ │ │ │ 6 229. Mahummud Julbee, son to│ │ │ │ an Ameer of Cairo │ │ │ │ 6 230. The Farmer’s Wife │ │ │ │ 6 231. The Artful Wife │ │ │ │ 6 232. The Cauzee’s Wife │ │ │ │ 6 233. Story of the Merchant, │ │ │ │ his Daughter, and the│ │ │ │ Prince of Eerauk │ │ │ │ 6 234. The Two Orphans │ │ │ │ 6 235. Story of another │ │ │ │ Farmer’s Wife │ │ │ │ 6 236. Story of the Son who │ │ │ │ attempted his │ │ │ │ Father’s Wives │ │ │ │ 6 237. The Two Wits of Cairo │ │ │ │ and Syria │ │ │ │ 6 238. Ibrahim and Mouseh │ │ │ │ 6 239. The Viziers Ahmed and │ │ │ │ Mahummud │ │ │ │ 6, 7 240. The Son addicted to │ │ │ │ Theft │ │ │ │ 7 241. Adventures of the │ │ │ │ Cauzee, his Wife, &c.│ │ │ 6 │ 7 a. The Sultan’s │ │ │ │ Story of │ │ │ │ Himself │ │ │ 6 │ 7 242. Story of Shaykh Nukheet│ │ │ │ the Fisherman, who │ │ │ │ became favourite to a│ │ │ │ Sultan │ │ │ │ 7 a. Story of the King│ │ │ │ of Andalusia │ │ │ │ 7 243. Story of Teilone, │ │ │ │ Sultan of Egypt │ │ │ │ 7 244. Story of the Retired │ │ │ │ Man and his Servant │ │ │ │ 7 245. The Merchant’s Daughter│ │ │ │ who married the │ │ │ │ Emperor of China │ │ │ │ 7 *246. New Adventures of the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ │ 8 │ 7 │ *247. The Physician and the │ │ │ │ young Purveyor of │ │ │ │ Bagdad │ │ 8 │ │ *248. The Wise Heycar │ │ 8 │ 7 │ *249. Attaf the Generous │ │ 9 │ 7 │ *250. Prince Habib and │ │ │ │ Dorrat-al-Gawas │ │ 9 │ 7 │ *251. The Forty Wazirs │ │ │ 1 │ *a. Story of Shaykh │ │ │ │ Shahabeddin │ │ │ 1 │ *b. Story of the │ │ │ │ Gardener, his │ │ │ │ Son, and the │ │ │ │ Ass │ │ │ 1 │ *c. The Sultan │ │ │ │ Mahmoud and his│ │ │ │ Wazir │ │ │ 1 │ *d. Story of the │ │ │ │ Brahman │ │ │ │ Padmanaba and │ │ │ │ the young │ │ │ │ Fyquai │ │ │ 1 │ *e. Story of Sultan │ │ │ │ Akshid │ │ │ 1 │ *f. Story of the │ │ │ │ Husband, the │ │ │ │ Lover and the │ │ │ │ Thief │ │ │ 1 │ *g. Story of the │ │ │ │ Prince of │ │ │ │ Carisme and the│ │ │ │ Princess of │ │ │ │ Georgia │ │ │ 1 │ *h. The Cobbler and │ │ │ │ the King’s │ │ │ │ Daughter │ │ │ 1 │ *i. The Woodcutter │ │ │ │ and the Genius │ │ │ 1 │ *j. The Royal Parrot │ │ │ 1 │ *252. Story of the King and │ │ │ │ Queen of Abyssinia │ │ │ 6 │ *253. Story of Princess Amina│ │ │ 7 │ *a. Story of the │ │ │ │ Princess of │ │ │ │ Tartary │ │ │ 7 │ *b. Story told by the│ │ │ │ Old Mans’ Wife │ │ │ 7 │ *254. Story of Ali Johari │ │ │ 7 │ *255. Story of the two │ │ │ │ Princes of Cochin │ │ │ │ Chin │ │ │ 7 │ *256. Story of the Two │ │ │ │ Husbands │ │ │ 7 │ *a. Story of Abdallah│ │ │ 7 │ *b. Story of the │ │ │ │ Favourite │ │ │ 7 │ *257. Story of Yusuf and the │ │ │ │ Indian Merchant │ │ │ 7 │ *258. Story of Prince Benazir│ │ │ 7 │ *259. Story of Selim, Sultan │ │ │ │ of Egypt │ │ │ 7 │ *a. Story of the │ │ │ │ Cobbler’s Wife │ │ │ 7 │ *b. Story of Adileh │ │ │ 7 │ *c. Story of the │ │ │ │ scarred │ │ │ │ Kalender │ │ │ 7 │ *d. Continuation of │ │ │ │ the story of │ │ │ │ Selim │ │ │ 7 │ *260. Story of Seif Sul Yesn │ │ │ │ 261. Story of the Labourer │ │ │ │ and the Chair │ │ │ │ A 262. Story of Ahmed the │ │ │ │ Orphan │ │ │ │ A ═════════════════════════════╧════════╧═════════╧═════════╧════════
═════════════════════════════╤══════╤═══════════╤═══════════╤═════ │ │ Von │ │ │ │ Hammer’s │ │ │Scott.│ MS. │Zinserling.│Lamb. ─────────────────────────────┼──────┼───────────┼───────────┼───── Introduction │ - │ │ │ Story of King Shahryar │ │ (Full │ │ and his brother │ │ contents │ │ │ │ from │ │ │ │Introd. to │ │ │ │ No. 4 not │ │ │ │ given: 3e │ │ │ │ and 4 are │ │ │ │apparently │ │ │ 1 │ wanting.) │ │ a. Tale of the Bull │ │ │ │ and the Ass │ 1 │ │ │ 1. Tale of the Trader and │ │ │ │ the Jinni │ 1 │ │ │ a. The First │ │ │ │ Shaykh’s Story │ 1 │ │ │ b. The Second │ │ │ │ Shaykh’s Story │ 1 │ │ │ c. The Third │ │ │ │ Shaykh’s Story │ - │ │ │ 2. The Fisherman and the │ │ │ │ Jinni │ 1 │ │ │ a. Tale of the Wazir│ │ │ │ and the Sage │ │ │ │ Duban │ 1 │ │ │ ab. Story of │ │ │ │ King Sindibad │ │ │ │ and his Falcon │ - │ │ │ ac. Tale of the│ │ │ │ Husband and the│ │ │ │ Parrot │ 1 │ │ │ ad. Tale of the│ │ │ │ Prince and the │ │ │ │ Ogress │ 1 │ │ │ b. Tale of the │ │ │ │ Ensorcelled │ │ │ │ Prince │ 1 │ │ │ 3. The Porter and the │ │ │ │ Three Ladies of │ │ │ │ Baghdad │ 1 │ │ │ a. The First │ │ │ │ Kalandar’s │ │ │ │ Tale. │ 1 │ │ │ b. The Second │ │ │ │ Kalandar’s Tale│ 1 │ │ │ ba. Tale of the│ │ │ │ Envier and the │ │ │ │ Envied │ 1 │ │ │ c. The Third │ │ │ │ Kalandar’s │ │ │ │ Tale. │ 1 │ │ │ d. The Eldest Lady’s│ │ │ │ Tale │ 1 │ │ │ e. Tale of the │ │ │ │ Portress │ 1 │ │ │ Conclusion of the Story│ │ │ │ of the Porter and │ │ │ │ three Ladies │ 1 │ │ │ 4. Tale of the Three │ │ │ │ Apples │ 2 │ │ │ 5. Tale of Nur Al-Din and │ │ │ │ his Son Badr Al-Din │ │ │ │ Hasan │ 2 │ 1 │ │ 6. The Hunchback’s Tale │ 2 │ 1 │ │ a. The Nazarene │ │ │ │ Broker’s Story │ 2 │ 1 │ │ b. The Reeve’s Tale │ 2 │ 1 │ │ c. Tale of the │ │ │ │ Jewish Doctor │ 2 │ 1 │ │ d. Tale of the │ │ │ │ Tailor │ 2 │ 1 │ │ e. The Barber’s Tale│ │ │ │ of Himself │ 2 │ 1 │ │ ea. The │ │ │ │ Barber’s Tale │ │ │ │ of his First │ │ │ │ Brother │ 2 │ 1 │ │ eb. The │ │ │ │ Barber’s Tale │ │ │ │ of his Second │ │ │ │ Brother │ 2 │ 1 │ │ ec. The │ │ │ │ Barber’s Tale │ │ │ │ of his Third │ │ │ │ Brother │ 2 │ 1 │ │ ed. The │ │ │ │ Barber’s Tale │ │ │ │ of his Fourth │ │ │ │ Brother │ 2 │ 1 │ │ ee. The │ │ │ │ Barber’s Tale │ │ │ │ of his Fifth │ │ │ │ Brother │ 2 │ 1 │ │ ef. The │ │ │ │ Barber’s Tale │ │ │ │ of his Sixth │ │ │ │ Brother │ 2 │ 1 │ │ The End of the Tailor’s│ │ │ │ Tale │ 2 │ 1 │ │ 7. Nur Al-Din Ali and the │ │ │ │ Damsel Anis Al-Jalis │ 3 │ 1 │ │ 8. Tale of Ghanim Bin │ │ │ │ Ayyub, the │ │ │ │ Distraught, the │ │ │ │ Thrall o’ Love │ 4 │ 1 │ │ a. Tale of the First│ │ │ │ Eunuch, Bukhayt│ │ ? │ │ b. Tale of the │ │ │ │ Second Eunuch, │ │ │ │ Kafur │ │ ? │ │ 9. Tale of King Omar Bin │ │ │ │ Al-Nu’uman, and his │ │ │ │ sons Sharrkan and Zau│ │ │ │ Al-Makan │ │ 1 │ │ a. Tale of Taj │ │ │ │ Al-Muluk and │ │ │ │ the Princess │ │ │ │ Dunya │ │ 1 │ │ aa. Tale of │ │ │ │ Aziz and Azizah│ │ 1 │ │ b. Tale of the │ │ │ │ Hashish-Eater │ │ ? │ │ c. Tale of Hammad │ │ │ │ the Badawi │ │ 1 │ │ 10. The Birds and Beasts │ │(Nos. 10–19│ │ and the Carpenter │ │represented│ │ │ │ by 7 │ │ │ │ Fables.) │ │ 11. The Hermits │ │ │ │ 12. The Water-fowl and the │ │ │ │ Tortoise │ │ │ │ 13. The Wolf and the Fox │ │ │ │ a. Tale of the │ │ │ │ Falcon and the │ │ │ │ Partridge │ │ │ │ 14. The Mouse and the │ │ │ │ Ichneumon │ │ │ │ 15. The Cat and the Crow │ │ │ │ 16. The Fox and the Crow │ │ │ │ a. The Flea and the │ │ │ │ Mouse │ │ │ │ b. The Saker and the│ │ │ │ Birds │ │ │ │ c. The Sparrow and │ │ │ │ the Eagle │ │ │ │ 17. The Hedgehog and the │ │ │ │ Wood Pigeons │ │ │ │ a. The Merchant and │ │ │ │ the Two │ │ │ │ Sharpers │ │ │ │ 18. The Thief and his │ │ │ │ Monkey │ │ │ │ a. The Foolish │ │ │ │ Weaver │ │ │ │ 19. The Sparrow and the │ │ │ │ Peacock │ │ │ │ 20. Ali Bin Bakkar and │ │ │ │ Shams Al-Nahar │ 2, 3 │ 1 │ │ 21. Tale of Kamar Al-Zaman │ 3 │ 1, 2 │ │ a. Ni’amah bin │ │ │ │ Al-Rabia and │ │ │ │ Naomi his │ │ │ │ Slave-girl │ │ ? │ │ 22. Ala Al-Din Abu │ │ │ │ Al-Shamat │ │ 2 │ │ 23. Hatim of the Tribe of │ │ │ │ Tayy │ │ 2 │ 1 │ 24. Ma’an the son of Zaidah│ │ │ │ and the three Girls │ │ 2 │ 1 │ 25. Ma’an son of Zaidah and│ │ │ │ the Badawi │ │ 2 │ 1 │ 26. The City of Labtayt │ │ 2 │ 1 │ 27. The Caliph Hisham and │ │ │ │ the Arab Youth │ │ 2 │ 1 │ 28. Ibrahim bin Al-Mahdi │ │ │ │ and the │ │ │ │ Barber-Surgeon │ │ 2 │ 1 │ 29. The City of │ │ │ │ Many-columned Iram │ │ │ │ and Abdullah son of │ │ │ │ Abi Kalabah │ │ 2 │ 1 │ 30. Isaac of Mosul │ │ 2 │ 1 │ 31. The Sweep and the Noble│ │ │ │ Lady │ │ 2 │ 1 │ 32. The Mock Caliph │ │ 2 │ 1 │ 33. Ali the Persian │ │ 2 │ 1 │ 34. Harun Al-Rashid and the│ │ │ │ Slave-Girl and the │ │ │ │ Imam Abu Yusuf │ │ - │ - │ 35. The Lover who feigned │ │ │ │ himself a Thief │ │ 2 │ 1 │ 36. Ja’afar the Barmecide │ │ │ │ and the Bean-Seller │ │ 2 │ - │ 37. Abu Mohammed hight │ │ │ │ Lazybones │ │ 2 │ - │ 38. Generous dealing of │ │ │ │ Yahya bin Khalid the │ │ │ │ Barmecide with Mansur│ │ ? │ - │ 39. Generous Dealing of │ │ │ │ Yahya son of Khalid │ │ │ │ with a man who forged│ │ │ │ a letter in his name │ │ ? │ - │ 40. Caliph Al-Maamun and │ │ │ │ the Strange Scholar │ │ 2 │ 1 │ 41. Ali Shar and Zumurrud │ │ 2 │ 1 │ 42. The Loves of Jubayr Bin│ │ │ │ Umayr and the Lady │ │ │ │ Budur │ │ 2 │ 1 │ 43. The Man of Al-Yaman and│ │ │ │ his six Slave-Girls │ │ 2 │ 1 │ 44. Harun Al-Rashid and the│ │ │ │ Damsel and Abu Nowas │ │ 2 │ 1 │ 45. The Man who stole the │ │ │ │ dish of gold whereon │ │ │ │ the dog ate │ │ 2 │ 1 │ 46. The Sharper of │ │ │ │ Alexandria and the │ │ │ │ Chief of Police │ │ 2 │ 1 │ 47. Al-Malik Al-Nasir and │ │ │ │ the three Chiefs of │ │ │ │ Police │ │ 2 │ 1 │ a. Story of the │ │ │ │ Chief of the │ │ │ │ new Cairo │ │ │ │ Police │ │ 2 │ 1 │ b. Story of the │ │ │ │ Chief of the │ │ │ │ Bulak Police │ │ 2 │ 1 │ c. Story of the │ │ │ │ Chief of the │ │ │ │ Old Cairo │ │ │ │ Police │ │ 2 │ 1 │ 48. The Thief and the │ │ │ │ Shroff │ │ - │ - │ 49. The Chief of the Kus │ │ │ │ Police and the │ │ │ │ Sharper │ │ - │ - │ 50. Ibrahim bin al-Mahdi │ │ │ │ and the Merchant’s │ │ │ │ Sister │ │ 2 │ 1 │ 51. The Woman whose hands │ │ │ │ were cut off for │ │ │ │ alms-giving │ │ 2 │ 1 │ 52. The devout Israelite │ │ 2 │ 1 │ 53. Abu Hassan Al-Ziyadi │ │ │ │ and the Khorasan Man │ │ 2 │ 1 │ 54. The Poor Man and his │ │ │ │ Friend in Need │ │ - │ - │ 55. The Ruined Man who │ │ │ │ became rich again │ │ │ │ through a dream │ │ 2 │ 1 │ 56. Caliph Al-Mutawakkil │ │ │ │ and his Concubine │ │ │ │ Mahbubah │ │ 2 │ 1 │ 57. Wardan the Butcher’s │ │ │ │ Adventure with the │ │ │ │ Lady and the Bear │ │ 2 │ 1 │ 58. The King’s Daughter and│ │ │ │ the Ape │ │ 2 │ 1 │ 59. The Ebony Horse │ 5 │ 2 │ - │ 60. Uns Al-Wujud and the │ │ │ │ Wazir’s Daughter │ │ │ │ Rose-in-Hood │ 6 │ 2 │ 1 │ 61. Abu Nowas with the │ │ │ │ Three Boys and the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ │ 2 │ 1 │ 62. Abdullah bin Ma’amar │ │ │ │ with the Man of │ │ │ │ Bassorah and his │ │ │ │ Slave-Girl │ │ 2 │ 1 │ 63. The Lovers of the Banu │ │ │ │ Ozrah │ │ - │ - │ 64. The Wazir of Al-Yaman │ │ │ │ and his young Brother│ │ 2 │ 1 │ 65. The Loves of the Boy │ │ │ │ and Girl at School │ │ 2 │ 1 │ 66. Al-Mutalammis and his │ │ │ │ Wife Umaymah │ │ - │ - │ 67. Harun Al-Rashid and │ │ │ │ Zubaydah in the Bath │ │ 2 │ 1 │ 68. Harun Al-Rashid and the│ │ │ │ Three Poets │ │ 2 │ 1 │ 69. Mus’ab bin Al-Zubayr │ │ │ │ and Ayishah his Wife │ │ 2 │ 1 │ 70. Abu Al-Aswad and his │ │ │ │ Slave-Girl │ │ - │ - │ 71. Harun Al-Rashid and the│ │ │ │ two Slave-Girls │ │ 2 │ 1 │ 72. Harun Al-Rashid and the│ │ │ │ Three Slave-Girls │ │ - │ - │ 73. The Miller and his Wife│ │ 2 │ 1 │ 74. The Simpleton and the │ │ │ │ Sharper │ │ - │ - │ 75. The Kazi Abu Yusuf with│ │ │ │ Harun Al-Rashid and │ │ │ │ Queen Zubaydah │ A │ - │ - │ 76. The Caliph Al-Hakim and│ │ │ │ the Merchant │ │ 2 │ 1 │ 77. King Kisra Anushirwan │ │ │ │ and the Village │ │ │ │ Damsel │ │ 2 │ 1 │ 78. The Water-carrier and │ │ │ │ the Goldsmith’s Wife │ │ 2 │ 1 │ 79. Khusrau and Shirin and │ │ │ │ the Fisherman │ │ 2 │ 1 │ 80. Yahya bin Khalid and │ │ │ │ the Poor Man │ │ - │ - │ 81. Mohammed al-Amin and │ │ │ │ the Slave-Girl │ │ - │ - │ 82. The Sons of Yahya bin │ │ │ │ Khalid and Said bin │ │ │ │ Salim │ │ - │ - │ 83. The Woman’s Trick │ │ │ │ against her Husband │ │ 2 │ 1 │ 84. The Devout Woman and │ │ │ │ the Two Wicked Elders│ │ 2 │ 1 │ 85. Ja’afar the Barmecide │ │ │ │ and the old Badawi │ │ 2 │ 1 │ 86. Omar bin Al-Khattab and│ │ │ │ the Young Badawi │ │ 2 │ 1 │ 1 87. Al-Maamun and the │ │ │ │ Pyramids of Egypt │ │ 2 │ 1 │ 88. The Thief and the │ │ │ │ Merchant │ │ 2 │ 1 │ 89. Masrur the Eunuch and │ │ │ │ Ibn Al-Karibi │ │ 2 │ 1 │ 90. The Devotee Prince │ │ 2 │ 1 │ 3 91. The Schoolmaster who │ │ │ │ fell in Love by │ │ │ │ Report │ │ 2 │ 1 │ 92. The Foolish Dominie │ │ - │ - │ 93. The Illiterate who set │ │ │ │ up for a Schoolmaster│ │ 2 │ 1 │ 94. The King and the │ │ │ │ Virtuous Wife │ │ 2 │ 1 │ 95. Abd Al-Rahman the │ │ │ │ Maghribi’s story of │ │ │ │ the Rukh │ │ 2 │ 1 │ 96. Adi bin Zayd and the │ │ │ │ Princess Hind │ │ 2 │ 1 │ 97. Di’ibil Al-Khuza’i with│ │ │ │ the Lady and Muslim │ │ │ │ bin Al-Walid │ │ 2 │ 1 │ 98. Isaac of Mosul and the │ │ │ │ Merchant │ │ 2 │ 1 │ 99. The Three Unfortunate │ │ │ │ Lovers │ │ 2 │ 1 │ 100. How Abu Hasan brake │ │ │ │ Wind │ │ - │ - │ 101. The Lovers of the Banu │ │ │ │ Tayy │ │ 2 │ 1 │ 102. The Mad Lover │ │ 2 │ 1 │ 103. The Prior who became a │ │ │ │ Moslem │ │ 2 │ 1 │ 2 104. The Loves of Abu Isa │ │ │ │ and Kurrat Al-Ayn │ │ 2 │ 1 │ 105. Al-Amin and his Uncle │ │ │ │ Ibrahim bin Al-Mahdi │ │ 2 │ 1 │ 106. Al-Fath bin Khakan and │ │ │ │ Al-Mutawakkil │ │ 2 │ 1 │ 107. The Man’s dispute with │ │ │ │ the Learned Woman │ │ │ │ concerning the │ │ │ │ relative excellence │ │ │ │ of male and female │ │ 2 │ 1 │ 108. Abu Suwayd and the │ │ │ │ pretty Old Woman │ │ 2 │ 1 │ 109. Ali bin Tahir and the │ │ │ │ girl Muunis │ │ 2 │ 1 │ 110. The Woman who had a │ │ │ │ Boy, and the other │ │ │ │ who had a Man to │ │ │ │ lover │ │ 2 │ 1 │ 111. Ali the Cairene and the│ │ │ │ Haunted House in │ │ │ │ Baghdad │ │ 2 │ 1 │ 112. The Pilgrim Man and the│ │ │ │ Old Woman │ │ 2 │ 1 │ 113. Abu Al-Husn and his │ │ │ │ Slave-girl Tawaddud │ │ 2 │ 1 │ 114. The Angel of Death with│ │ │ │ the Proud King and │ │ │ │ the Devout Man │ │ 2 │ 1 │ 115. The Angel of Death and │ │ │ │ the Rich King │ │ 2 │ 1 │ 116. The Angel of Death and │ │ │ │ the King of the │ │ │ │ Children of Israel │ │ 2 │ 1 │ 3 117. Iskandar zu Al-Karnayn │ │ │ │ and a certain Tribe │ │ │ │ of Poor Folk │ │ 2 │ 1 │ 118. The Righteousness of │ │ │ │ King Anushirwan │ │ 2 │ 1 │ 119. The Jewish Kazi and his│ │ │ │ Pious Wife │ │ 2 │ 1 │ 120. The Shipwrecked Woman │ │ │ │ and her Child │ │ 2 │ 1 │ 121. The Pious Black Slave │ │ 2 │ 1 │ 122. The Devout Tray-maker │ │ │ │ and his Wife │ │ 2 │ 1 │ 123. Al-Hajjaj bin Yusuf and│ │ │ │ the Pious Man │ │ 2 │ 1 │ 124. The Blacksmith who │ │ │ │ could Handle Fire │ │ │ │ Without Hurt │ │ 2 │ 1 │ 125. The Devotee to whom │ │ │ │ Allah gave a Cloud │ │ │ │ for Service and the │ │ │ │ Devout King │ │ 2 │ 1 │ 126. The Moslem Champion and│ │ │ │ the Christian Damsel │ │ 2 │ 1 │ 127. The Christian King’s │ │ │ │ Daughter and the │ │ │ │ Moslem │ │ 2 │ 1 │ 128. The Prophet and the │ │ │ │ Justice of Providence│ │ 2 │ 1 │ 129. The Ferryman of the │ │ │ │ Nile and the Hermit │ │ 2 │ 1 │ 130. The Island King and the│ │ │ │ Pious Israelite │ │ 2 │ 1 │ 131. Abu Al-Hasan and Abu │ │ │ │ Ja’afar the Leper │ │ 2 │ 1 │ 132. The Queen of the │ │ │ │ Serpents: │ │ 2 │ 1 │ 3 a. The Adventure of │ │ │ │ Bulukiya │ │ 2 │ 1 │ 3 b. The Story of │ │ │ │ Janshah │ │ 2 │ 1 │ 3 133. Sindbad the Seaman and │ │ │ │ Sindbad the Landsman │ 2 │ 3 │ - │ a. The First Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ b. The Second Voyage│ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ c. The Third Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ d. The Fourth Voyage│ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ e. The Fifth Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ f. The Sixth Voyage │ │ │ │ of Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ ff. The Sixth │ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ │ │ │ g. The Seventh │ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ 2 │ 3 │ - │ gg. The Seventh│ │ │ │ Voyage of │ │ │ │ Sindbad the │ │ │ │ Seaman │ - │ - │ - │ 134. The City of Brass │ │ 3 │ 2 │ 1 135. The Craft and Malice of│ │ │ │ Women: │ A │ 3 │ - │ a. The King and his │ │ │ │ Wazir’s Wife │ A │ │ - │ b. The Confectioner,│ │ (Would │ │ his Wife and │ │ include │ │ the Parrot │ │subordinate│ │ │ A │ tales.) │ - │ c. The Fuller and │ │ │ │ his Son │ A │ │ │ d. The Rake’s Trick │ │ │ │ against the │ │ │ │ Chaste Wife │ │ │ │ e. The Miser and the│ │ │ │ Loaves of Bread│ │ │ │ f. The Lady and her │ │ │ │ two Lovers │ A │ │ │ g. The King’s Son │ │ │ │ and the Ogress │ A │ │ │ h. The Drop of Honey│ A │ │ │ i. The Woman who │ │ │ │ made her │ │ │ │ husband sift │ │ │ │ dust │ │ │ │ j. The Enchanted │ │ │ │ Spring │ A │ │ │ k. The Wazir’s Son │ │ │ │ and the │ │ │ │ Hammam-keeper’s│ │ │ │ Wife │ │ │ │ l. The Wife’s device│ │ │ │ to cheat her │ │ │ │ Husband │ A │ │ │ m. The Goldsmith and│ │ │ │ the Cashmere │ │ │ │ Singing-girl │ A │ │ │ n. The Man who never│ │ │ │ laughed during │ │ │ │ the rest of his│ │ │ │ days │ A │ │ │ o. The King’s Son │ │ │ │ and the │ │ │ │ Merchant’s Wife│ A │ │ │ p. The Page who │ │ │ │ feigned to know│ │ │ │ the Speech of │ │ │ │ Birds │ │ │ │ q. The Lady and her │ │ │ │ five Suitors │ A │ │ │ r. The Three Wishes,│ │ │ │ or the Man who │ │ │ │ longed to see │ │ │ │ the Night of │ │ │ │ Power │ │ │ │ s. The Stolen │ │ │ │ Necklace │ A │ │ │ t. The Two Pigeons │ │ │ │ u. Prince Behram and│ │ │ │ the Princess │ │ │ │ Al-Datma │ A │ │ │ v. The House with │ │ │ │ the Belvedere │ A │ │ │ w. The King’s Son │ │ │ │ and the Ifrit’s│ │ │ │ Mistress │ │ │ │ x. The Sandal-wood │ │ │ │ Merchant and │ │ │ │ the Sharpers │ │ │ │ y. The Debauchee and│ │ │ │ the │ │ │ │ Three-year-old │ │ │ │ Child │ │ │ │ z. The Stolen Purse │ │ │ │ aa. The Fox and│ │ │ │ the Folk │ │ │ │ 136. Judar and his Brethren │ │ 3 │ 2 │ 1 137. The History of Gharib │ │ │ │ and his Brother Ajib │ │ 3 │ 2 │ 138. Otbah and Rayya │ │ 3 │ 2 │ 139. Hind, daughter of │ │ │ │ Al-Nu’man and │ │ │ │ Al-Hajjaj │ │ 3 │ 2 │ 140. Khuzaymah bin Bishr and│ │ │ │ Ekrimah al-Fayyaz │ │ 3 │ 2 │ 141. Yunus the Scribe and │ │ │ │ the Caliph Walid bin │ │ │ │ Sahl │ │ 3 │ 2 │ 142. Harun Al-Rashid and the│ │ │ │ Arab Girl │ │ 3 │ 2 │ 143. Al-Asma’i and the three│ │ │ │ girls of Bassorah │ │ 3 │ - │ 144. Ibrahim of Mosul and │ │ │ │ the Devil │ │ 3 │ - │ 145. The Lovers of the Banu │ │ │ │ Uzrah │ 6 │ 3 │ - │ 146. The Badawi and his Wife│ │ 3 │ 2 │ 147. The Lovers of Bassorah │ │ 3 │ 2 │ 148. Ishak of Mosul and his │ │ │ │ Mistress and the │ │ │ │ Devil │ │ 3 │ 2 │ 149. The Lovers of │ │ │ │ Al-Medinah │ │ 3 │ 2 │ 150. Al-Malik Al-Nasir and │ │ │ │ his Wazir │ │ 3 │ 2 │ 151. The Rogueries of │ │ │ │ Dalilah the Crafty │ │ │ │ and her Daughter │ │ │ │ Zaynab the │ │ │ │ Coney-Catcher │ │ 3 │ 2 │ 2 a. The Adventures of│ │ │ │ Mercury Ali of │ │ │ │ Cairo │ │ 3 │ 2 │ 152. Ardashir and Hayat │ │ │ │ Al-Nufus │ │ 3 │ 2 │ 1 153. Julnar the Sea-born and│ │ │ │ her son King Badr │ │ │ │ Basim of Persia │ 3, 4 │ 3 │ - │ 154. King Mohammed bin │ │ │ │ Sabaik and the │ │ │ │ Merchant Hasan │ │ 3 │ 2 │ a. Story of Prince │ │ │ │ Sayf Al-Muluk │ │ │ │ and the │ │ │ │ Princess Badi’a│ │ │ │ Al-Jamal │ │ 3, 4 │ 2 │ 155. Hasan of Bassorah │ │ 4 │ 3 │ 2 156. Khalifah the Fisherman │ │ │ │ of Baghdad │ │ 4 │ 3 │ a. The same from the│ │ │ │ Breslau Edition│ │ │ │ 157. Masrur and Zayn │ │ │ │ Al-Mawassif │ │ 4 │ 3 │ 2 158. Ali Nur Al-Din and │ │ │ │ Miriam the │ │ │ │ Girdle-Girl │ │ 4 │ 3 │ 2 159. The Man of Upper Egypt │ │ │ │ and his Frankish Wife│ │ 4 │ 3 │ - 160. The Ruined Man of │ │ │ │ Baghdad and his │ │ │ │ Slave-Girl │ │ 4 │ 3 │ - 161. King Jali’ad of Hind │ │ │ │ and his Wazir Shimas,│ │ │ │ followed by the │ │ │ │ history of King Wird │ │ │ │ Khan, son of King │ │ │ │ Jali’ad, with his │ │ │ │ Women and Wazirs │ │ 4 │ 3 │ 3 a. The Mouse and the│ │ │ │ Cat │ │ 4 │ 3 │ 3 b. The Fakir and his│ │ │ │ Jar of Butter │ │ 4 │ 3 │ 3 c. The Fishes and │ │ │ │ the Crab │ │ 4 │ 3 │ 3 d. The Crow and the │ │ │ │ Serpent │ │ 4 │ 3 │ 3 e. The Wild Ass and │ │ │ │ the Jackal │ │ 4 │ 3 │ 3 f. The Unjust King │ │ │ │ and the Pilgrim│ │ │ │ Prince │ │ 4 │ 3 │ 3 g. The Crows and the│ │ │ │ Hawk │ │ 4 │ 3 │ 3 h. The │ │ │ │ Serpent-Charmer│ │ │ │ and his Wife │ │ 4 │ 3 │ 3 i. The Spider and │ │ │ │ the Wind │ │ 4 │ 3 │ 3 j. The Two Kings │ │ 4 │ 3 │ 3 k. The Blind Man and│ │ │ │ the Cripple │ │ 4 │ 3 │ 3 l. The Foolish │ │ │ │ Fisherman │ │ 4 │ 3 │ 3 m. The Boy and the │ │ │ │ Thieves │ │ 4 │ 3 │ 3 n. The Man and his │ │ │ │ Wife │ │ 4 │ 3 │ 3 o. The Merchant and │ │ │ │ the Robbers │ │ 4 │ 3 │ 3 p. The Jackals and │ │ │ │ the Wolf │ │ 4 │ 3 │ 3 q. The Shepherd and │ │ │ │ the Rogue │ │ 4 │ 3 │ 3 r. The Francolin and│ │ │ │ the Tortoises │ │ 4 │ 3 │ 3 162. Abu Kir the Dyer and │ │ │ │ Abu Sir the Barber │ │ 4 │ 3 │ 1 163. Abdullah the Fisherman │ │ │ │ and Abdullah the │ │ │ │ Merman │ │ 4 │ 3 │ 1 164. Harun Al-Rashid and Abu│ │ │ │ Hasan, the Merchant │ │ │ │ of Oman │ │ 4 │ 3 │ 165. Ibrahim and Jamilah │ │ 4 │ 3 │ 1 166. Abu Al-Hasan of │ │ │ │ Khorasan │ │ 4 │ 3 │ 1 167. Kamar Al-Zaman and the │ │ │ │ Jeweller’s Wife │ │ 4 │ 3 │ 1 168. Abdullah bin Fazil and │ │ │ │ his Brothers │ │ 4 │ 3 │ 169. Ma’aruf the Cobbler and│ │ │ │ his wife Fatimah │ │ 4 │ 3 │ 3 170. Asleep and Awake │ 4 │ │ │ a. Story of the │ │ │ │ Lackpenny and │ │ │ │ the Cook │ │ │ │ 171. The Caliph Omar ben │ │ │ │ Abdulaziz and the │ │ │ │ Poets │ │ │ │ 172. El Hejjaj and the Three│ │ │ │ Young Men │ │ │ │ 173. Haroun Er Reshid and │ │ │ │ the Woman of the │ │ │ │ Barmecides │ │ │ │ 174. The Ten Viziers, or the│ │ │ │ History of King │ │ │ │ Azadbekht and his Son│ │ │ │ a. Of the │ │ │ │ uselessness of │ │ │ │ endeavour │ │ │ │ against │ │ │ │ persistent │ │ │ │ ill-fortune │ │ │ │ aa. Story of │ │ │ │ the Unlucky │ │ │ │ Merchant │ │ │ │ b. Of looking to the│ │ │ │ issues of │ │ │ │ affairs │ │ │ │ bb. Story of │ │ │ │ the Merchant │ │ │ │ and his Sons │ │ │ │ c. Of the advantages│ │ │ │ of Patience │ │ │ │ cc. Story of │ │ │ │ Abou Sabir │ │ │ │ d. Of the ill │ │ │ │ effects of │ │ │ │ Precipitation │ │ │ │ dd. Story of │ │ │ │ Prince Bihzad │ │ │ │ e. Of the issues of │ │ │ │ good and evil │ │ │ │ actions │ │ │ │ ee. Story of │ │ │ │ King Dabdin and│ │ │ │ his Viziers │ │ │ │ f. Of Trust in God │ │ │ │ ff. Story of │ │ │ │ King Bekhtzeman│ │ │ │ g. Of Clemency │ │ │ │ gg. Story of │ │ │ │ King Bihkerd │ │ │ │ h. Of Envy and │ │ │ │ Malice │ │ │ │ hh. Story of │ │ │ │ Ilan Shah and │ │ │ │ Abou Temam │ │ │ │ i. Of Destiny, or │ │ │ │ that which is │ │ │ │ written on the │ │ │ │ Forehead │ │ │ │ ii. Story of │ │ │ │ King Ibrahim │ │ │ │ and his Son │ │ │ │ j. Of the appointed │ │ │ │ Term, which if │ │ │ │ it be advanced,│ │ │ │ may not be │ │ │ │ deferred, and │ │ │ │ if it be │ │ │ │ deferred, may │ │ │ │ not be advanced│ │ │ │ jj. Story of │ │ │ │ King Suleiman │ │ │ │ Shah and his │ │ │ │ Sons │ │ │ │ k. Of the speedy │ │ │ │ Relief of God │ │ │ │ kk. Story of │ │ │ │ the Prisoner, │ │ │ │ and how God │ │ │ │ gave him relief│ │ │ │ 175. Jaafer Ben Zehya and │ │ │ │ Abdulmelik Ben Salih │ │ │ │ the Abbaside │ │ │ │ 176. Er Reshid and the │ │ │ │ Barmecides │ │ │ │ 177. Ibn Es-Semmak and │ │ │ │ Er-Reshid │ │ │ │ 178. El Mamoun and Zubeideh │ │ │ │ 179. En Numan and the Arab │ │ │ │ of the Benou Tai │ │ │ │ 180. Firouz and his Wife │ │ │ │ 181. King Shah Bekht and his│ │ │ │ Vizier Er Rehwan │ │ │ │ a. Story of the Man │ │ │ │ of Khorassan │ │ │ │ his son and his│ │ │ │ governor │ │ │ │ b. Story of the │ │ │ │ Singer and the │ │ │ │ Druggist │ │ │ │ c. Story of the King│ │ │ │ who knew the │ │ │ │ quintessence of│ │ │ │ things │ │ │ │ d. Story of the Rich│ │ │ │ Man who gave │ │ │ │ his fair │ │ │ │ Daughter in │ │ │ │ Marriage to the│ │ │ │ Poor Old Man │ │ │ │ e. Story of the Rich│ │ │ │ Man and his │ │ │ │ Wasteful Son │ │ │ │ f. The King’s Son │ │ │ │ who fell in │ │ │ │ love with the │ │ │ │ Picture │ │ │ │ g. Story of the │ │ │ │ Fuller and his │ │ │ │ Wife │ │ │ │ h. Story of the Old │ │ │ │ Woman, the │ │ │ │ Merchant, and │ │ │ │ the King │ │ │ │ i. Story of the │ │ │ │ credulous │ │ │ │ Husband │ │ │ │ j. Story of the │ │ │ │ Unjust King and│ │ │ │ the Tither │ │ │ │ jj. Story of │ │ │ │ David and │ │ │ │ Solomon │ │ │ │ k. Story of the │ │ │ │ Thief and the │ │ │ │ Woman │ │ │ │ l. Story of the │ │ │ │ Three Men and │ │ │ │ our Lord Jesus │ │ │ │ ll. The │ │ │ │ Disciple’s │ │ │ │ Story │ │ │ │ m. Story of the │ │ │ │ Dethroned King │ │ │ │ whose kingdom │ │ │ │ and good were │ │ │ │ restored to him│ │ │ │ n. Story of the Man │ │ │ │ whose caution │ │ │ │ was the cause │ │ │ │ of his Death │ │ │ │ o. Story of the Man │ │ │ │ who was lavish │ │ │ │ of his house │ │ │ │ and his victual│ │ │ │ to one whom he │ │ │ │ knew not │ │ │ │ p. Story of the │ │ │ │ Idiot and the │ │ │ │ Sharper │ │ │ │ q. Story of Khelbes │ │ │ │ and his Wife │ │ │ │ and the Learned│ │ │ │ Man │ │ │ │ r. Story of the │ │ │ │ Pious Woman │ │ │ │ accused of │ │ │ │ lewdness │ │ │ │ s. Story of the │ │ │ │ Journeyman and │ │ │ │ the Girl │ │ │ │ t. Story of the │ │ │ │ Weaver who │ │ │ │ became a │ │ │ │ Physician by │ │ │ │ his Wife’s │ │ │ │ commandment │ │ │ │ u. Story of the Two │ │ │ │ Sharpers who │ │ │ │ cheated each │ │ │ │ his fellow │ │ │ │ v. Story of the │ │ │ │ Sharpers with │ │ │ │ the │ │ │ │ Money-changer │ │ │ │ and the Ass │ │ │ │ w. Story of the │ │ │ │ Sharper and the│ │ │ │ Merchants │ │ │ │ wa. Story of │ │ │ │ the Hawk and │ │ │ │ the Locust │ │ │ │ x. Story of the King│ │ │ │ and his │ │ │ │ Chamberlain’s │ │ │ │ Wife │ │ │ │ xa. Story of │ │ │ │ the Old Woman │ │ │ │ and the │ │ │ │ Draper’s Wife │ │ │ │ y. Story of the │ │ │ │ Foul-favoured │ │ │ │ Man and his │ │ │ │ Fair Wife │ │ │ │ z. Story of the King│ │ │ │ who lost │ │ │ │ Kingdom and │ │ │ │ Wife and │ │ │ │ Wealth, and God│ │ │ │ restored them │ │ │ │ to him │ │ │ │ aa. Story of │ │ │ │ Selim and Selma│ │ │ │ bb. Story of │ │ │ │ the King of │ │ │ │ Hind and his │ │ │ │ Vizier │ │ │ │ 182. El Melik Ez Zahir │ │ │ │ Rukneddin Bibers El │ │ │ │ Bunducdari, and the │ │ │ │ Sixteen Officers of │ │ │ │ Police │ │ │ │ a. The First │ │ │ │ Officer’s Story│ │ │ │ b. The Second │ │ │ │ Officer’s Story│ │ │ │ c. The Third │ │ │ │ Officer’s Story│ │ │ │ d. The Fourth │ │ │ │ Officer’s Story│ │ │ │ e. The Fifth │ │ │ │ Officer’s Story│ │ │ │ f. The Sixth │ │ │ │ Officer’s Story│ │ │ │ g. The Seventh │ │ │ │ Officer’s Story│ │ │ │ h. The Eighth │ │ │ │ Officer’s Story│ │ │ │ ha. The Thief’s│ │ │ │ Story │ │ │ │ i. The Ninth │ │ │ │ Officer’s Story│ │ │ │ j. The Tenth │ │ │ │ Officer’s Story│ │ │ │ k. The Eleventh │ │ │ │ Officer’s Story│ │ │ │ l. The Twelfth │ │ │ │ Officer’s Story│ │ │ │ m. The Thirteenth │ │ │ │ Officer’s Story│ │ │ │ n. The Fourteenth │ │ │ │ Officer’s Story│ │ │ │ na. A Merry │ │ │ │ Jest of a Thief│ │ │ │ nb. Story of │ │ │ │ the Old Sharper│ │ │ │ o. The Fifteenth │ │ │ │ Officer’s Story│ │ │ │ p. The Sixteenth │ │ │ │ Officer’s Story│ │ │ │ 183. Abdallah Ben Nafi, and │ │ │ │ the King’s Son of │ │ │ │ Cashgbar │ │ │ │ a. Story of the │ │ │ │ Damsel Tuhfet │ │ │ │ El Culoub and │ │ │ │ Khalif Haroun │ │ │ │ Er Reshid │ │ │ │ 184. Women’s Craft │ 6 │ │ │ 185. Noureddin Ali of │ │ │ │ Damascus and the │ │ │ │ Damsel Sitt El Milah │ │ │ │ 186. El Abbas and the King’s│ │ │ │ Daughter of Baghdad │ │ │ │ 187. The Two Kings and the │ │ │ │ Vizier’s Daughters │ │ │ │ 188. The Favourite and her │ │ │ │ Lover │ │ │ │ 189. The Merchant of Cairo │ │ │ │ and the Favourite of │ │ │ │ the Khalif El Mamoun │ │ │ │ El Hakim bi Amrillah │ │ │ │ 190. Conclusion │ │ │ │ │ │ 4 │ 3 │ *191. History of Prince Zeyn │ │ │ │ Alasnam │ 4 │ │ │ *192. History of Codadad and │ │ │ │ his Brothers │ 4 │ │ │ *a. History of the │ │ │ │ Princess of │ │ │ │ Deryabar │ 4 │ │ │ *193. Story of Aladdin, or │ │ │ │ the Wonderful Lamp │ 4, 5 │ │ │ *194. Adventures of the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ 5 │ │ │ *a. Story of the │ │ │ │ Blind Man, Baba│ │ │ │ Abdallah │ 5 │ │ │ *b. Story of Sidi │ │ │ │ Numan │ 5 │ │ │ *c. Story of Cogia │ │ │ │ Hassan Alhabbal│ 5 │ │ │ *195. Story of Ali Baba and │ │ │ │ the Forty Thieves │ 5 │ │ │ *196. Story of Ali Cogia, a │ │ │ │ Merchant of Bagdad │ 5 │ │ │ *197. Story of Prince Ahmed │ │ │ │ and the Fairy Peri │ │ │ │ Banou │ 5 │ │ │ *198. Story of the Sisters │ │ │ │ who envied their │ │ │ │ younger sister │ 5 │ │ │ 199. (Anecdote of Jaafar the│ │ │ │ Barmecide, = No. 39) │ │ │ │ 200. The Adventures of Ali │ │ │ │ and Zaher of Damascus│ │ │ │ 201. The Adventures of the │ │ │ │ Fisherman, Judar of │ │ │ │ Cairo, and his │ │ │ │ meeting with the Moor│ │ │ │ Mahmood and the │ │ │ │ Sultan Beibars │ │ │ │ 202. The Physician and the │ │ │ │ young man of Mosul │ │ │ │ 203. Story of the Sultan of │ │ │ │ Yemen and his three │ │ │ │ sons │ 6 │ │ │ 204. Story of the Three │ │ │ │ Sharpers and the │ │ │ │ Sultan │ 6 │ │ │ a. Adventures of the│ │ │ │ Abdicated │ │ │ │ Sultan │ 6 │ │ │ b. History of │ │ │ │ Mahummud, │ │ │ │ Sultan of Cairo│ 6 │ │ │ c. Story of the │ │ │ │ First Lunatic │ 6 │ │ │ d. (Story of the │ │ │ │ Second Lunatic │ │ │ │ = No. 184) │ 6 │ │ │ e. Story of the Sage│ │ │ │ and his Pupil │ 6 │ │ │ f. Night adventure │ │ │ │ of the Sultan │ 6 │ │ │ g. Story of the │ │ │ │ first foolish │ │ │ │ man │ │ │ │ h. Story of the │ │ │ │ broken-backed │ │ │ │ Schoolmaster │ 6 │ │ │ i. Story of the │ │ │ │ wry-mouthed │ │ │ │ Schoolmaster │ 6 │ │ │ j. The Sultan’s │ │ │ │ second visit to│ │ │ │ the Sisters │ 6 │ │ │ k. Story of the │ │ │ │ Sisters and the│ │ │ │ Sultana, their │ │ │ │ mother │ 6 │ │ │ 205. Story of the Avaricious│ │ │ │ Cauzee and his wife │ 6 │ │ │ 206. Story of the Bang-Eater│ │ │ │ and the Cauzee │ 6 │ │ │ a. Story of the │ │ │ │ Bang-Eater and │ │ │ │ his wife │ 6 │ │ │ b. Continuation of │ │ │ │ the Fisherman, │ │ │ │ or Bang-Eater’s│ │ │ │ Adventures │ 6 │ │ │ 207. The Sultan and the │ │ │ │ Traveller Mhamood │ │ │ │ AlHyjemmee │ 6 │ │ │ a. The Koord Robber │ │ │ │ (= No. 33) │ 6 │ │ │ b. Story of the │ │ │ │ Husbandman │ 6 │ │ │ c. Story of the │ │ │ │ Three Princes │ │ │ │ and Enchanting │ │ │ │ Bird │ 6 │ │ │ d. Story of a Sultan│ │ │ │ of Yemen and │ │ │ │ his three Sons │ 6 │ │ │ e. Story of the │ │ │ │ first Sharper │ │ │ │ in the Cave │ 6 │ │ │ f. Story of the │ │ │ │ second Sharper │ - │ │ │ g. Story of the │ │ │ │ third Sharper │ - │ │ │ h. History of the │ │ │ │ Sultan of Hind │ 6 │ │ │ 208. Story of the │ │ │ │ Fisherman’s Son │ 6 │ │ │ 209. Story of Abou Neeut and│ │ │ │ Abou Neeuteen │ 6 │ │ │ 210. Story of the Prince of │ │ │ │ Sind, and Fatima, │ │ │ │ daughter of Amir Bin │ │ │ │ Naomaun │ 6 │ │ │ 211. Story of the Lovers of │ │ │ │ Syria, or the Heroine│ 6 │ │ │ 212. Story of Hyjauje, the │ │ │ │ tyrannical Governor │ │ │ │ of Confeh, and the │ │ │ │ young Syed │ 6 │ │ │ 213. Story of the Sultan │ │ │ │ Haieshe │ - │ │ │ 214. Story told by a │ │ │ │ Fisherman │ - │ │ │ 215. The Adventures of Mazin│ │ │ │ of Khorassaun │ 6 │ │ │ 216. Adventure of Haroon Al │ │ │ │ Rusheed │ 6 │ │ │ a. Story of the │ │ │ │ Sultan of │ │ │ │ Bussorah │ - │ │ │ b. Nocturnal │ │ │ │ adventures of │ │ │ │ Haroon Al │ │ │ │ Rusheed │ 6 │ │ │ c. Story related by │ │ │ │ Munjaub │ 6 │ │ │ d. Story of the │ │ │ │ Sultan, the │ │ │ │ Dirveshe and │ │ │ │ the Barber’s │ │ │ │ Son │ 6 │ │ │ e. Story of the │ │ │ │ Bedouin’s Wife │ - │ │ │ f. Story of the Wife│ │ │ │ and her two │ │ │ │ Gallants │ - │ │ │ 217. Adventures of Aleefa, │ │ │ │ daughter of │ │ │ │ Mherejaun, Sultan of │ │ │ │ Hind, and Eusuff, son│ │ │ │ of Sohul, Sultan of │ │ │ │ Sind │ 6 │ │ │ 218. Adventures of the three│ │ │ │ Princes, sons of the │ │ │ │ Sultan of China │ 6 │ │ │ 219. Story of the Gallant │ │ │ │ Officer │ - │ │ │ 220. Story of another │ │ │ │ officer │ - │ │ │ 221. Story of the Idiot and │ │ │ │ his Asses │ - │ │ │ 222. Story of the Lady of │ │ │ │ Cairo and the Three │ │ │ │ Debauchees │ - │ │ │ 223. Story of the Good │ │ │ │ Vizier unjustly │ │ │ │ imprisoned │ 6 │ │ │ 224. Story of the Prying │ │ │ │ Barber and the young │ │ │ │ man of Cairo │ - │ │ │ 225. Story of the Lady of │ │ │ │ Cairo and her four │ │ │ │ Gallants │ 6 │ │ │ a. The Cauzee’s │ │ │ │ Story │ 6 │ │ │ b. The Syrian │ - │ │ │ c. The Caim-makaum’s│ │ │ │ Wife │ - │ │ │ d. Story told by the│ │ │ │ Fourth Gallant │ - │ │ │ 226. Story of a Hump-backed │ │ │ │ Porter │ - │ │ │ 227. The Aged Porter of │ │ │ │ Cairo and the Artful │ │ │ │ Female Thief │ - │ │ │ 228. Mhassun and his tried │ │ │ │ friend Mouseh │ - │ │ │ 229. Mahummud Julbee, son to│ │ │ │ an Ameer of Cairo │ - │ │ │ 230. The Farmer’s Wife │ - │ │ │ 231. The Artful Wife │ - │ │ │ 232. The Cauzee’s Wife │ - │ │ │ 233. Story of the Merchant, │ │ │ │ his Daughter, and the│ │ │ │ Prince of Eerauk │ 6 │ │ │ 234. The Two Orphans │ - │ │ │ 235. Story of another │ │ │ │ Farmer’s Wife │ - │ │ │ 236. Story of the Son who │ │ │ │ attempted his │ │ │ │ Father’s Wives │ - │ │ │ 237. The Two Wits of Cairo │ │ │ │ and Syria │ - │ │ │ 238. Ibrahim and Mouseh │ - │ │ │ 239. The Viziers Ahmed and │ │ │ │ Mahummud │ - │ │ │ 240. The Son addicted to │ │ │ │ Theft │ - │ │ │ 241. Adventures of the │ │ │ │ Cauzee, his Wife, &c.│ 6 │ │ │ a. The Sultan’s │ │ │ │ Story of │ │ │ │ Himself │ 6 │ │ │ 242. Story of Shaykh Nukheet│ │ │ │ the Fisherman, who │ │ │ │ became favourite to a│ │ │ │ Sultan │ - │ │ │ a. Story of the King│ │ │ │ of Andalusia │ - │ │ │ 243. Story of Teilone, │ │ │ │ Sultan of Egypt │ - │ │ │ 244. Story of the Retired │ │ │ │ Man and his Servant │ - │ │ │ 245. The Merchant’s Daughter│ │ │ │ who married the │ │ │ │ Emperor of China │ - │ │ │ *246. New Adventures of the │ │ │ │ Caliph Harun │ │ │ │ Al-Rashid │ │ │ │ *247. The Physician and the │ │ │ │ young Purveyor of │ │ │ │ Bagdad │ │ │ │ *248. The Wise Heycar │ │ │ │ *249. Attaf the Generous │ │ │ │ *250. Prince Habib and │ │ │ │ Dorrat-al-Gawas │ │ │ │ *251. The Forty Wazirs │ │ │ │ *a. Story of Shaykh │ │ │ │ Shahabeddin │ │ │ │ *b. Story of the │ │ │ │ Gardener, his │ │ │ │ Son, and the │ │ │ │ Ass │ │ │ │ *c. The Sultan │ │ │ │ Mahmoud and his│ │ │ │ Wazir │ │ │ │ *d. Story of the │ │ │ │ Brahman │ │ │ │ Padmanaba and │ │ │ │ the young │ │ │ │ Fyquai │ │ │ │ *e. Story of Sultan │ │ │ │ Akshid │ │ │ │ *f. Story of the │ │ │ │ Husband, the │ │ │ │ Lover and the │ │ │ │ Thief │ │ │ │ *g. Story of the │ │ │ │ Prince of │ │ │ │ Carisme and the│ │ │ │ Princess of │ │ │ │ Georgia │ │ │ │ *h. The Cobbler and │ │ │ │ the King’s │ │ │ │ Daughter │ │ │ │ *i. The Woodcutter │ │ │ │ and the Genius │ │ │ │ *j. The Royal Parrot │ │ │ │ *252. Story of the King and │ │ │ │ Queen of Abyssinia │ │ │ │ *253. Story of Princess Amina│ │ │ │ *a. Story of the │ │ │ │ Princess of │ │ │ │ Tartary │ │ │ │ *b. Story told by the│ │ │ │ Old Mans’ Wife │ │ │ │ *254. Story of Ali Johari │ │ │ │ *255. Story of the two │ │ │ │ Princes of Cochin │ │ │ │ Chin │ │ │ │ *256. Story of the Two │ │ │ │ Husbands │ │ │ │ *a. Story of Abdallah│ │ │ │ *b. Story of the │ │ │ │ Favourite │ │ │ │ *257. Story of Yusuf and the │ │ │ │ Indian Merchant │ │ │ │ *258. Story of Prince Benazir│ │ │ │ *259. Story of Selim, Sultan │ │ │ │ of Egypt │ │ │ │ *a. Story of the │ │ │ │ Cobbler’s Wife │ │ │ │ *b. Story of Adileh │ │ │ │ *c. Story of the │ │ │ │ scarred │ │ │ │ Kalender │ │ │ │ *d. Continuation of │ │ │ │ the story of │ │ │ │ Selim │ │ │ │ *260. Story of Seif Sul Yesn │ │ │ │ 261. Story of the Labourer │ │ │ │ and the Chair │ A │ │ │ 262. Story of Ahmed the │ │ │ │ Orphan │ A │ │ │ ═════════════════════════════╧══════╧═══════════╧═══════════╧═════
═════════════════════════════╤══════════╤══════╤═════╤═══════╤════════ │ │ │ │ │ │ │“Bul.”│ │“Bres.”│ │Trébutien.│Text. │Lane.│ Text. │Habicht. ─────────────────────────────┼──────────┼──────┼─────┼───────┼──────── Introduction │ │ + │ 1 │ + │ Story of King Shahryar │ │ │ │ │ and his brother │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ + │ 1 │ + │ 1 a. Tale of the Bull │ │ │ │ │ and the Ass │ │ + │ 1 │ + │ 1 1. Tale of the Trader and │ │ │ │ │ the Jinni │ │ + │ 1 │ + │ 1 a. The First │ │ │ │ │ Shaykh’s Story │ │ + │ 1 │ + │ 1 b. The Second │ │ │ │ │ Shaykh’s Story │ │ + │ 1 │ + │ 1 c. The Third │ │ │ │ │ Shaykh’s Story │ │ + │ 1 │ + │ 1 2. The Fisherman and the │ │ │ │ │ Jinni │ │ + │ 1 │ + │ 1 a. Tale of the Wazir│ │ │ │ │ and the Sage │ │ │ │ │ Duban │ │ + │ 1 │ + │ 1 ab. Story of │ │ │ │ │ King Sindibad │ │ │ │ │ and his Falcon │ │ + │ - │ - │ - ac. Tale of the│ │ │ │ │ Husband and the│ │ │ │ │ Parrot │ │ - │ 1 │ + │ 1 ad. Tale of the│ │ │ │ │ Prince and the │ │ │ │ │ Ogress │ │ + │ 1 │ + │ 1 b. Tale of the │ │ │ │ │ Ensorcelled │ │ │ │ │ Prince │ │ + │ 1 │ + │ 1 3. The Porter and the │ │ │ │ │ Three Ladies of │ │ │ │ │ Baghdad │ │ + │ 1 │ + │ 2 a. The First │ │ │ │ │ Kalandar’s │ │ │ │ │ Tale. │ │ + │ 1 │ + │ 2 b. The Second │ │ │ │ │ Kalandar’s Tale│ │ + │ 1 │ + │ 2 ba. Tale of the│ │ │ │ │ Envier and the │ │ │ │ │ Envied │ │ - │ 1 │ + │ 2 c. The Third │ │ │ │ │ Kalandar’s │ │ │ │ │ Tale. │ │ + │ 1 │ + │ 2 d. The Eldest Lady’s│ │ │ │ │ Tale │ │ + │ 1 │ + │ 2 e. Tale of the │ │ │ │ │ Portress │ │ + │ 1 │ + │ 2 Conclusion of the Story│ │ │ │ │ of the Porter and │ │ │ │ │ three Ladies │ │ + │ 1 │ + │ 2 4. Tale of the Three │ │ │ │ │ Apples │ │ + │ 1 │ + │ 3 5. Tale of Nur Al-Din and │ │ │ │ │ his Son Badr Al-Din │ │ │ │ │ Hasan │ │ + │ 1 │ + │ 3 6. The Hunchback’s Tale │ │ + │ 1 │ + │ 3 a. The Nazarene │ │ │ │ │ Broker’s Story │ │ + │ 1 │ + │ 3 b. The Reeve’s Tale │ │ + │ 1 │ + │ 3 c. Tale of the │ │ │ │ │ Jewish Doctor │ │ + │ 1 │ + │ 3 d. Tale of the │ │ │ │ │ Tailor │ │ + │ 1 │ + │ 3 e. The Barber’s Tale│ │ │ │ │ of Himself │ │ + │ 1 │ + │ 4 ea. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his First │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 eb. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his Second │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 ec. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his Third │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 ed. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his Fourth │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 ee. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his Fifth │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 ef. The │ │ │ │ │ Barber’s Tale │ │ │ │ │ of his Sixth │ │ │ │ │ Brother │ │ + │ 1 │ + │ 4 The End of the Tailor’s│ │ │ │ │ Tale │ │ + │ 1 │ + │ 4 7. Nur Al-Din Ali and the │ │ │ │ │ Damsel Anis Al-Jalis │ │ + │ 1 │ + │ 5, 6 8. Tale of Ghanim Bin │ │ │ │ │ Ayyub, the │ │ │ │ │ Distraught, the │ │ │ │ │ Thrall o’ Love │ │ + │ 1 │ + │ 8 a. Tale of the First│ │ │ │ │ Eunuch, Bukhayt│ │ + │ │ + │ b. Tale of the │ │ │ │ │ Second Eunuch, │ │ │ │ │ Kafur │ │ + │ 1 │ + │ 9. Tale of King Omar Bin │ │ │ │ │ Al-Nu’uman, and his │ │ │ │ │ sons Sharrkan and Zau│ │ │ │ │ Al-Makan │ │ + │ - │ │ a. Tale of Taj │ │ │ │ │ Al-Muluk and │ │ │ │ │ the Princess │ │ │ │ │ Dunya │ │ + │ 1 │ │ aa. Tale of │ │ │ │ │ Aziz and Azizah│ │ + │ 1 │ │ b. Tale of the │ │ │ │ │ Hashish-Eater │ │ + │ - │ │ c. Tale of Hammad │ │ │ │ │ the Badawi │ │ + │ - │ │ 10. The Birds and Beasts │ │ │ │ │ and the Carpenter │ │ │ │ │ │ │ │ │ │ │ │ + │ 2 │ │ 11. The Hermits │ │ + │ - │ │ 12. The Water-fowl and the │ │ │ │ │ Tortoise │ │ + │ - │ │ 13. The Wolf and the Fox │ │ + │ 2 │ │ a. Tale of the │ │ │ │ │ Falcon and the │ │ │ │ │ Partridge │ │ + │ 2 │ │ 14. The Mouse and the │ │ │ │ │ Ichneumon │ │ + │ - │ │ 15. The Cat and the Crow │ │ + │ - │ │ 16. The Fox and the Crow │ │ + │ - │ │ a. The Flea and the │ │ │ │ │ Mouse │ │ + │ - │ │ b. The Saker and the│ │ │ │ │ Birds │ │ + │ - │ │ c. The Sparrow and │ │ │ │ │ the Eagle │ │ + │ - │ │ 17. The Hedgehog and the │ │ │ │ │ Wood Pigeons │ │ + │ - │ │ a. The Merchant and │ │ │ │ │ the Two │ │ │ │ │ Sharpers │ │ + │ - │ │ 18. The Thief and his │ │ │ │ │ Monkey │ │ + │ - │ │ a. The Foolish │ │ │ │ │ Weaver │ │ + │ - │ │ 19. The Sparrow and the │ │ │ │ │ Peacock │ │ + │ - │ │ 20. Ali Bin Bakkar and │ │ │ │ │ Shams Al-Nahar │ │ + │ 3 │ 4 │ 4 21. Tale of Kamar Al-Zaman │ │ + │ 2 │ + │ 5 a. Ni’amah bin │ │ │ │ │ Al-Rabia and │ │ │ │ │ Naomi his │ │ │ │ │ Slave-girl │ │ + │ 2 │ + │ 13 22. Ala Al-Din Abu │ │ │ │ │ Al-Shamat │ │ + │ 2 │ + │ 13 23. Hatim of the Tribe of │ │ │ │ │ Tayy │ 3 │ + │ 2 │ + │ 24. Ma’an the son of Zaidah│ │ │ │ │ and the three Girls │ 3 │ + │ 2 │ + │ 25. Ma’an son of Zaidah and│ │ │ │ │ the Badawi │ 3 │ + │ - │ + │ 26. The City of Labtayt │ 3 │ + │ 2 │ + │ 27. The Caliph Hisham and │ │ │ │ │ the Arab Youth │ 3 │ + │ - │ + │ 28. Ibrahim bin Al-Mahdi │ │ │ │ │ and the │ │ │ │ │ Barber-Surgeon │ 3 │ + │ 2 │ + │ 29. The City of │ │ │ │ │ Many-columned Iram │ │ │ │ │ and Abdullah son of │ │ │ │ │ Abi Kalabah │ 3 │ + │ 2 │ + │ 30. Isaac of Mosul │ 3 │ + │ 2 │ + │ 13 31. The Sweep and the Noble│ │ │ │ │ Lady │ 3 │ + │ - │ │ 32. The Mock Caliph │ - │ + │ 2 │ + │ 4 33. Ali the Persian │ 3 │ + │ - │ │ 34. Harun Al-Rashid and the│ │ │ │ │ Slave-Girl and the │ │ │ │ │ Imam Abu Yusuf │ - │ + │ - │ │ 35. The Lover who feigned │ │ │ │ │ himself a Thief │ 3 │ + │ 2 │ + │ 36. Ja’afar the Barmecide │ │ │ │ │ and the Bean-Seller │ - │ + │ 2 │ │ 37. Abu Mohammed hight │ │ │ │ │ Lazybones │ - │ + │ 2 │ + │ 13 38. Generous dealing of │ │ │ │ │ Yahya bin Khalid the │ │ │ │ │ Barmecide with Mansur│ - │ + │ 2 │ │ 39. Generous Dealing of │ │ │ │ │ Yahya son of Khalid │ │ │ │ │ with a man who forged│ │ │ │ │ a letter in his name │ - │ + │ 2 │ + │ 40. Caliph Al-Maamun and │ │ │ │ │ the Strange Scholar │ 3 │ + │ 2 │ │ 41. Ali Shar and Zumurrud │ 1 │ + │ 2 │ + │ 42. The Loves of Jubayr Bin│ │ │ │ │ Umayr and the Lady │ │ │ │ │ Budur │ 1 │ + │ 2 │ + │ 43. The Man of Al-Yaman and│ │ │ │ │ his six Slave-Girls │ 3 │ + │ - │ + │ 44. Harun Al-Rashid and the│ │ │ │ │ Damsel and Abu Nowas │ 3 │ + │ - │ + │ 45. The Man who stole the │ │ │ │ │ dish of gold whereon │ │ │ │ │ the dog ate │ 3 │ + │ 2 │ + │ 46. The Sharper of │ │ │ │ │ Alexandria and the │ │ │ │ │ Chief of Police │ 3 │ + │ 2 │ 4 │ 47. Al-Malik Al-Nasir and │ │ │ │ │ the three Chiefs of │ │ │ │ │ Police │ 3 │ + │ 2 │ + │ a. Story of the │ │ │ │ │ Chief of the │ │ │ │ │ new Cairo │ │ │ │ │ Police │ 3 │ + │ 2 │ + │ b. Story of the │ │ │ │ │ Chief of the │ │ │ │ │ Bulak Police │ 3 │ + │ 2 │ + │ c. Story of the │ │ │ │ │ Chief of the │ │ │ │ │ Old Cairo │ │ │ │ │ Police │ 3 │ + │ 2 │ + │ 48. The Thief and the │ │ │ │ │ Shroff │ - │ + │ 2 │ + │ 49. The Chief of the Kus │ │ │ │ │ Police and the │ │ │ │ │ Sharper │ - │ + │ - │ │ 50. Ibrahim bin al-Mahdi │ │ │ │ │ and the Merchant’s │ │ │ │ │ Sister │ 3 │ + │ 2 │ + │ 51. The Woman whose hands │ │ │ │ │ were cut off for │ │ │ │ │ alms-giving │ 3 │ + │ 2 │ + │ 52. The devout Israelite │ 3 │ + │ 2 │ │ 53. Abu Hassan Al-Ziyadi │ │ │ │ │ and the Khorasan Man │ 3 │ + │ 2 │ │ 54. The Poor Man and his │ │ │ │ │ Friend in Need │ - │ + │ 2 │ + │ 55. The Ruined Man who │ │ │ │ │ became rich again │ │ │ │ │ through a dream │ 3 │ + │ 2 │ + │ 56. Caliph Al-Mutawakkil │ │ │ │ │ and his Concubine │ │ │ │ │ Mahbubah │ 3 │ + │ 2 │ │ 57. Wardan the Butcher’s │ │ │ │ │ Adventure with the │ │ │ │ │ Lady and the Bear │ 3 │ + │ - │ │ 58. The King’s Daughter and│ │ │ │ │ the Ape │ 3 │ + │ - │ │ 59. The Ebony Horse │ - │ + │ 2 │ + │ 9 60. Uns Al-Wujud and the │ │ │ │ │ Wazir’s Daughter │ │ │ │ │ Rose-in-Hood │ 1 │ + │ 2 │ + │ 11 61. Abu Nowas with the │ │ │ │ │ Three Boys and the │ │ │ │ │ Caliph Harun │ │ │ │ │ Al-Rashid │ - │ + │ - │ + │ 62. Abdullah bin Ma’amar │ │ │ │ │ with the Man of │ │ │ │ │ Bassorah and his │ │ │ │ │ Slave-Girl │ 3 │ + │ 2 │ │ 63. The Lovers of the Banu │ │ │ │ │ Ozrah │ - │ + │ 2 │ + │ 11 64. The Wazir of Al-Yaman │ │ │ │ │ and his young Brother│ 3 │ + │ - │ │ 65. The Loves of the Boy │ │ │ │ │ and Girl at School │ 3 │ + │ 2 │ │ 66. Al-Mutalammis and his │ │ │ │ │ Wife Umaymah │ - │ + │ - │ + │ 67. Harun Al-Rashid and │ │ │ │ │ Zubaydah in the Bath │ 3 │ + │ - │ + │ 68. Harun Al-Rashid and the│ │ │ │ │ Three Poets │ 3 │ + │ - │ + │ 69. Mus’ab bin Al-Zubayr │ │ │ │ │ and Ayishah his Wife │ 3 │ + │ - │ + │ 70. Abu Al-Aswad and his │ │ │ │ │ Slave-Girl │ │ + │ - │ + │ 71. Harun Al-Rashid and the│ │ │ │ │ two Slave-Girls │ 3 │ + │ - │ + │ 72. Harun Al-Rashid and the│ │ │ │ │ Three Slave-Girls │ │ + │ - │ + │ 73. The Miller and his Wife│ 3 │ + │ 2 │ │ 74. The Simpleton and the │ │ │ │ │ Sharper │ - │ + │ 2 │ + │ 75. The Kazi Abu Yusuf with│ │ │ │ │ Harun Al-Rashid and │ │ │ │ │ Queen Zubaydah │ - │ + │ - │ + │ 76. The Caliph Al-Hakim and│ │ │ │ │ the Merchant │ 3 │ + │ 2 │ + │ 77. King Kisra Anushirwan │ │ │ │ │ and the Village │ │ │ │ │ Damsel │ 3 │ + │ 2 │ + │ 78. The Water-carrier and │ │ │ │ │ the Goldsmith’s Wife │ 3 │ + │ - │ + │ 79. Khusrau and Shirin and │ │ │ │ │ the Fisherman │ 3 │ + │ 2 │ + │ 80. Yahya bin Khalid and │ │ │ │ │ the Poor Man │ - │ + │ 2 │ + │ 81. Mohammed al-Amin and │ │ │ │ │ the Slave-Girl │ - │ + │ 2 │ + │ 82. The Sons of Yahya bin │ │ │ │ │ Khalid and Said bin │ │ │ │ │ Salim │ - │ + │ 2 │ │ 83. The Woman’s Trick │ │ │ │ │ against her Husband │ 3 │ + │ 2 │ + │ 84. The Devout Woman and │ │ │ │ │ the Two Wicked Elders│ 3 │ + │ - │ + │ 85. Ja’afar the Barmecide │ │ │ │ │ and the old Badawi │ 3 │ + │ - │ + │ 86. Omar bin Al-Khattab and│ │ │ │ │ the Young Badawi │ 3 │ + │ 2 │ │ 87. Al-Maamun and the │ │ │ │ │ Pyramids of Egypt │ 3 │ + │ - │ │ 88. The Thief and the │ │ │ │ │ Merchant │ 3 │ + │ 2 │ + │ 89. Masrur the Eunuch and │ │ │ │ │ Ibn Al-Karibi │ 3 │ + │ 2 │ + │ 90. The Devotee Prince │ 3 │ + │ 2 │ + │ 91. The Schoolmaster who │ │ │ │ │ fell in Love by │ │ │ │ │ Report │ 3 │ + │ - │ + │ 92. The Foolish Dominie │ │ + │ - │ + │ 93. The Illiterate who set │ │ │ │ │ up for a Schoolmaster│ 3 │ + │ 2 │ + │ 94. The King and the │ │ │ │ │ Virtuous Wife │ 3 │ + │ - │ │ 95. Abd Al-Rahman the │ │ │ │ │ Maghribi’s story of │ │ │ │ │ the Rukh │ 3 │ + │ 2 │ │ 96. Adi bin Zayd and the │ │ │ │ │ Princess Hind │ 3 │ + │ - │ + │ 97. Di’ibil Al-Khuza’i with│ │ │ │ │ the Lady and Muslim │ │ │ │ │ bin Al-Walid │ 3 │ + │ - │ + │ 98. Isaac of Mosul and the │ │ │ │ │ Merchant │ 3 │ + │ - │ + │ 99. The Three Unfortunate │ │ │ │ │ Lovers │ 3 │ + │ - │ + │ 100. How Abu Hasan brake │ │ │ │ │ Wind │ - │ ? │ - │ │ 101. The Lovers of the Banu │ │ │ │ │ Tayy │ 3 │ + │ 2 │ + │ 102. The Mad Lover │ 3 │ + │ 2 │ + │ 103. The Prior who became a │ │ │ │ │ Moslem │ 3 │ + │ 2 │ + │ 104. The Loves of Abu Isa │ │ │ │ │ and Kurrat Al-Ayn │ 3 │ + │ 2 │ + │ 105. Al-Amin and his Uncle │ │ │ │ │ Ibrahim bin Al-Mahdi │ 3 │ + │ - │ + │ 106. Al-Fath bin Khakan and │ │ │ │ │ Al-Mutawakkil │ 3 │ + │ - │ + │ 107. The Man’s dispute with │ │ │ │ │ the Learned Woman │ │ │ │ │ concerning the │ │ │ │ │ relative excellence │ │ │ │ │ of male and female │ 3 │ + │ - │ + │ 108. Abu Suwayd and the │ │ │ │ │ pretty Old Woman │ 3 │ + │ - │ + │ 109. Ali bin Tahir and the │ │ │ │ │ girl Muunis │ 3 │ + │ - │ + │ 110. The Woman who had a │ │ │ │ │ Boy, and the other │ │ │ │ │ who had a Man to │ │ │ │ │ lover │ 3 │ + │ - │ + │ 111. Ali the Cairene and the│ │ │ │ │ Haunted House in │ │ │ │ │ Baghdad │ 1 │ + │ 2 │ + │ 112. The Pilgrim Man and the│ │ │ │ │ Old Woman │ 3 │ + │ 2 │ │ 113. Abu Al-Husn and his │ │ │ │ │ Slave-girl Tawaddud │ 1 │ + │ - │ │ 114. The Angel of Death with│ │ │ │ │ the Proud King and │ │ │ │ │ the Devout Man │ 3 │ + │ - │ │ 115. The Angel of Death and │ │ │ │ │ the Rich King │ 3 │ + │ - │ │ 116. The Angel of Death and │ │ │ │ │ the King of the │ │ │ │ │ Children of Israel │ 3 │ + │ 2 │ │ 117. Iskandar zu Al-Karnayn │ │ │ │ │ and a certain Tribe │ │ │ │ │ of Poor Folk │ 3 │ + │ - │ │ 118. The Righteousness of │ │ │ │ │ King Anushirwan │ 3 │ + │ - │ │ 119. The Jewish Kazi and his│ │ │ │ │ Pious Wife │ 3 │ + │ - │ │ 120. The Shipwrecked Woman │ │ │ │ │ and her Child │ 3 │ + │ - │ │ 121. The Pious Black Slave │ 3 │ + │ - │ │ 122. The Devout Tray-maker │ │ │ │ │ and his Wife │ 3 │ + │ 2 │ │ 123. Al-Hajjaj bin Yusuf and│ │ │ │ │ the Pious Man │ 3 │ + │ - │ │ 124. The Blacksmith who │ │ │ │ │ could Handle Fire │ │ │ │ │ Without Hurt │ 3 │ + │ - │ │ 125. The Devotee to whom │ │ │ │ │ Allah gave a Cloud │ │ │ │ │ for Service and the │ │ │ │ │ Devout King │ 3 │ + │ - │ │ 126. The Moslem Champion and│ │ │ │ │ the Christian Damsel │ 3 │ + │ 2 │ │ 127. The Christian King’s │ │ │ │ │ Daughter and the │ │ │ │ │ Moslem │ 3 │ + │ - │ │ 128. The Prophet and the │ │ │ │ │ Justice of Providence│ 3 │ + │ 2 │ │ 129. The Ferryman of the │ │ │ │ │ Nile and the Hermit │ - │ + │ - │ │ 130. The Island King and the│ │ │ │ │ Pious Israelite │ 3 │ + │ - │ │ 10 131. Abu Al-Hasan and Abu │ │ │ │ │ Ja’afar the Leper │ 3 │ + │ - │ │ 132. The Queen of the │ │ │ │ │ Serpents: │ 1 │ + │ - │ │ a. The Adventure of │ │ │ │ │ Bulukiya │ 1 │ + │ - │ │ b. The Story of │ │ │ │ │ Janshah │ 1 │ + │ - │ │ 133. Sindbad the Seaman and │ │ │ │ │ Sindbad the Landsman │ - │ + │ 3 │ + │ 2 a. The First Voyage │ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 2 b. The Second Voyage│ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 2 c. The Third Voyage │ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 2 d. The Fourth Voyage│ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 2 e. The Fifth Voyage │ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 3 f. The Sixth Voyage │ │ │ │ │ of Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 3 ff. The Sixth │ │ │ │ │ Voyage of │ │ │ │ │ Sindbad the │ │ │ │ │ Seaman │ │ - │ 3 │ - │ g. The Seventh │ │ │ │ │ Voyage of │ │ │ │ │ Sindbad the │ │ │ │ │ Seaman │ - │ + │ 3 │ + │ 3 gg. The Seventh│ │ │ │ │ Voyage of │ │ │ │ │ Sindbad the │ │ │ │ │ Seaman │ - │ - │ 3 │ - │ 134. The City of Brass │ 1 │ + │ 3 │ + │ 135. The Craft and Malice of│ │ │ │ │ Women: │ - │ + │ 3 │ + │ 15 a. The King and his │ │ │ │ │ Wazir’s Wife │ - │ + │ 3 │ + │ 15 b. The Confectioner,│ │ │ │ │ his Wife and │ │ │ │ │ the Parrot │ │ │ │ │ │ - │ + │ - │ + │ c. The Fuller and │ │ │ │ │ his Son │ │ + │ - │ + │ 15 d. The Rake’s Trick │ │ │ │ │ against the │ │ │ │ │ Chaste Wife │ │ + │ - │ + │ 15 e. The Miser and the│ │ │ │ │ Loaves of Bread│ │ + │ - │ + │ 15 f. The Lady and her │ │ │ │ │ two Lovers │ │ + │ 3 │ + │ 15 g. The King’s Son │ │ │ │ │ and the Ogress │ │ + │ - │ + │ 15 h. The Drop of Honey│ │ + │ 3 │ + │ 15 i. The Woman who │ │ │ │ │ made her │ │ │ │ │ husband sift │ │ │ │ │ dust │ │ + │ 3 │ + │ 15 j. The Enchanted │ │ │ │ │ Spring │ │ + │ 3 │ + │ 15 k. The Wazir’s Son │ │ │ │ │ and the │ │ │ │ │ Hammam-keeper’s│ │ │ │ │ Wife │ │ + │ - │ + │ l. The Wife’s device│ │ │ │ │ to cheat her │ │ │ │ │ Husband │ │ + │ 3 │ + │ 15 m. The Goldsmith and│ │ │ │ │ the Cashmere │ │ │ │ │ Singing-girl │ │ + │ 3 │ + │ 1 n. The Man who never│ │ │ │ │ laughed during │ │ │ │ │ the rest of his│ │ │ │ │ days │ │ + │ 3 │ + │ 15 o. The King’s Son │ │ │ │ │ and the │ │ │ │ │ Merchant’s Wife│ │ + │ - │ + │ 15 p. The Page who │ │ │ │ │ feigned to know│ │ │ │ │ the Speech of │ │ │ │ │ Birds │ │ + │ - │ │ q. The Lady and her │ │ │ │ │ five Suitors │ │ + │ - │ │ r. The Three Wishes,│ │ │ │ │ or the Man who │ │ │ │ │ longed to see │ │ │ │ │ the Night of │ │ │ │ │ Power │ │ + │ - │ + │ s. The Stolen │ │ │ │ │ Necklace │ │ + │ 3 │ + │ 15 t. The Two Pigeons │ │ + │ 3 │ │ u. Prince Behram and│ │ │ │ │ the Princess │ │ │ │ │ Al-Datma │ │ + │ 3 │ + │ 15 v. The House with │ │ │ │ │ the Belvedere │ │ + │ 3 │ + │ 15 w. The King’s Son │ │ │ │ │ and the Ifrit’s│ │ │ │ │ Mistress │ │ + │ - │ │ x. The Sandal-wood │ │ │ │ │ Merchant and │ │ │ │ │ the Sharpers │ │ + │ 3 │ + │ 15 y. The Debauchee and│ │ │ │ │ the │ │ │ │ │ Three-year-old │ │ │ │ │ Child │ │ + │ - │ + │ z. The Stolen Purse │ │ + │ 3 │ + │ 15 aa. The Fox and│ │ │ │ │ the Folk │ │ - │ - │ + │ 15 136. Judar and his Brethren │ 1 │ + │ 3 │ + │ 137. The History of Gharib │ │ │ │ │ and his Brother Ajib │ 1 │ + │ - │ + │ 138. Otbah and Rayya │ 3 │ + │ 3 │ │ 139. Hind, daughter of │ │ │ │ │ Al-Nu’man and │ │ │ │ │ Al-Hajjaj │ 3 │ + │ - │ │ 140. Khuzaymah bin Bishr and│ │ │ │ │ Ekrimah al-Fayyaz │ 3 │ + │ 3 │ │ 141. Yunus the Scribe and │ │ │ │ │ the Caliph Walid bin │ │ │ │ │ Sahl │ 3 │ + │ - │ │ 142. Harun Al-Rashid and the│ │ │ │ │ Arab Girl │ 3 │ + │ - │ │ 143. Al-Asma’i and the three│ │ │ │ │ girls of Bassorah │ - │ + │ - │ │ 144. Ibrahim of Mosul and │ │ │ │ │ the Devil │ │ + │ - │ │ 145. The Lovers of the Banu │ │ │ │ │ Uzrah │ │ + │ 3 │ │ 11 146. The Badawi and his Wife│ 3 │ + │ - │ │ 147. The Lovers of Bassorah │ 3 │ + │ - │ │ 148. Ishak of Mosul and his │ │ │ │ │ Mistress and the │ │ │ │ │ Devil │ 3 │ + │ - │ │ 149. The Lovers of │ │ │ │ │ Al-Medinah │ 3 │ + │ 3 │ │ 150. Al-Malik Al-Nasir and │ │ │ │ │ his Wazir │ 3 │ + │ - │ │ 151. The Rogueries of │ │ │ │ │ Dalilah the Crafty │ │ │ │ │ and her Daughter │ │ │ │ │ Zaynab the │ │ │ │ │ Coney-Catcher │ │ + │ - │ + │ a. The Adventures of│ │ │ │ │ Mercury Ali of │ │ │ │ │ Cairo │ 2 │ + │ - │ + │ 152. Ardashir and Hayat │ │ │ │ │ Al-Nufus │ 2 │ + │ - │ + │ 153. Julnar the Sea-born and│ │ │ │ │ her son King Badr │ │ │ │ │ Basim of Persia │ - │ + │ 3 │ │ 6 154. King Mohammed bin │ │ │ │ │ Sabaik and the │ │ │ │ │ Merchant Hasan │ 2 │ + │ 3 │ + │ a. Story of Prince │ │ │ │ │ Sayf Al-Muluk │ │ │ │ │ and the │ │ │ │ │ Princess Badi’a│ │ │ │ │ Al-Jamal │ 2 │ + │ 3 │ + │ 155. Hasan of Bassorah │ 2 │ + │ │ + │ 156. Khalifah the Fisherman │ │ │ │ │ of Baghdad │ 2 │ + │ 3 │ - │ a. The same from the│ │ │ │ │ Breslau Edition│ │ │ - │ + │ 157. Masrur and Zayn │ │ │ │ │ Al-Mawassif │ 2 │ + │ - │ + │ 158. Ali Nur Al-Din and │ │ │ │ │ Miriam the │ │ │ │ │ Girdle-Girl │ 2 │ + │ - │ + │ 159. The Man of Upper Egypt │ │ │ │ │ and his Frankish Wife│ 3 │ + │ - │ + │ 160. The Ruined Man of │ │ │ │ │ Baghdad and his │ │ │ │ │ Slave-Girl │ 3 │ + │ 3 │ + │ 161. King Jali’ad of Hind │ │ │ │ │ and his Wazir Shimas,│ │ │ │ │ followed by the │ │ │ │ │ history of King Wird │ │ │ │ │ Khan, son of King │ │ │ │ │ Jali’ad, with his │ │ │ │ │ Women and Wazirs │ 3 │ + │ - │ + │ a. The Mouse and the│ │ │ │ │ Cat │ 3 │ + │ - │ + │ b. The Fakir and his│ │ │ │ │ Jar of Butter │ 3 │ + │ - │ + │ c. The Fishes and │ │ │ │ │ the Crab │ 3 │ + │ - │ + │ d. The Crow and the │ │ │ │ │ Serpent │ 3 │ + │ - │ + │ e. The Wild Ass and │ │ │ │ │ the Jackal │ 3 │ + │ - │ + │ f. The Unjust King │ │ │ │ │ and the Pilgrim│ │ │ │ │ Prince │ 3 │ + │ - │ + │ g. The Crows and the│ │ │ │ │ Hawk │ 3 │ + │ │ + │ h. The │ │ │ │ │ Serpent-Charmer│ │ │ │ │ and his Wife │ 3 │ + │ │ + │ i. The Spider and │ │ │ │ │ the Wind │ 3 │ + │ │ + │ j. The Two Kings │ 3 │ + │ - │ + │ k. The Blind Man and│ │ │ │ │ the Cripple │ 3 │ + │ - │ + │ l. The Foolish │ │ │ │ │ Fisherman │ 3 │ + │ - │ + │ m. The Boy and the │ │ │ │ │ Thieves │ 3 │ + │ - │ + │ n. The Man and his │ │ │ │ │ Wife │ 3 │ + │ - │ + │ o. The Merchant and │ │ │ │ │ the Robbers │ 3 │ + │ - │ + │ p. The Jackals and │ │ │ │ │ the Wolf │ 3 │ + │ - │ + │ q. The Shepherd and │ │ │ │ │ the Rogue │ 3 │ + │ - │ + │ r. The Francolin and│ │ │ │ │ the Tortoises │ 3 │ + │ - │ + │ 162. Abu Kir the Dyer and │ │ │ │ │ Abu Sir the Barber │ 3 │ + │ 3 │ + │ 163. Abdullah the Fisherman │ │ │ │ │ and Abdullah the │ │ │ │ │ Merman │ 3 │ + │ 3 │ + │ 164. Harun Al-Rashid and Abu│ │ │ │ │ Hasan, the Merchant │ │ │ │ │ of Oman │ 3 │ + │ │ + │ 165. Ibrahim and Jamilah │ 3 │ + │ 3 │ │ 166. Abu Al-Hasan of │ │ │ │ │ Khorasan │ 3 │ + │ - │ │ 167. Kamar Al-Zaman and the │ │ │ │ │ Jeweller’s Wife │ 3 │ + │ - │ │ 168. Abdullah bin Fazil and │ │ │ │ │ his Brothers │ 3 │ + │ - │ │ 169. Ma’aruf the Cobbler and│ │ │ │ │ his wife Fatimah │ 3 │ + │ 3 │ │ 170. Asleep and Awake │ │ │ 2 │ + │ 7 a. Story of the │ │ │ │ │ Lackpenny and │ │ │ │ │ the Cook │ │ │ - │ + │ 171. The Caliph Omar ben │ │ │ │ │ Abdulaziz and the │ │ │ │ │ Poets │ │ │ - │ + │ 172. El Hejjaj and the Three│ │ │ │ │ Young Men │ │ │ - │ + │ 173. Haroun Er Reshid and │ │ │ │ │ the Woman of the │ │ │ │ │ Barmecides │ │ │ - │ + │ 174. The Ten Viziers, or the│ │ │ │ │ History of King │ │ │ │ │ Azadbekht and his Son│ │ │ - │ + │ 10 a. Of the │ │ │ │ │ uselessness of │ │ │ │ │ endeavour │ │ │ │ │ against │ │ │ │ │ persistent │ │ │ │ │ ill-fortune │ │ │ │ │ aa. Story of │ │ │ │ │ the Unlucky │ │ │ │ │ Merchant │ │ │ - │ + │ 10 b. Of looking to the│ │ │ │ │ issues of │ │ │ │ │ affairs │ │ │ │ │ bb. Story of │ │ │ │ │ the Merchant │ │ │ │ │ and his Sons │ │ │ │ + │ 10 c. Of the advantages│ │ │ │ │ of Patience │ │ │ │ │ cc. Story of │ │ │ │ │ Abou Sabir │ │ │ │ + │ 10 d. Of the ill │ │ │ │ │ effects of │ │ │ │ │ Precipitation │ │ │ │ │ dd. Story of │ │ │ │ │ Prince Bihzad │ │ │ │ + │ 10 e. Of the issues of │ │ │ │ │ good and evil │ │ │ │ │ actions │ │ │ │ │ ee. Story of │ │ │ │ │ King Dabdin and│ │ │ │ │ his Viziers │ │ │ │ + │ 10 f. Of Trust in God │ │ │ │ │ ff. Story of │ │ │ │ │ King Bekhtzeman│ │ │ │ + │ g. Of Clemency │ │ │ │ │ gg. Story of │ │ │ │ │ King Bihkerd │ │ │ │ + │ 10 h. Of Envy and │ │ │ │ │ Malice │ │ │ │ │ hh. Story of │ │ │ │ │ Ilan Shah and │ │ │ │ │ Abou Temam │ │ │ │ + │ 10 i. Of Destiny, or │ │ │ │ │ that which is │ │ │ │ │ written on the │ │ │ │ │ Forehead │ │ │ │ │ ii. Story of │ │ │ │ │ King Ibrahim │ │ │ │ │ and his Son │ │ │ │ + │ 13 j. Of the appointed │ │ │ │ │ Term, which if │ │ │ │ │ it be advanced,│ │ │ │ │ may not be │ │ │ │ │ deferred, and │ │ │ │ │ if it be │ │ │ │ │ deferred, may │ │ │ │ │ not be advanced│ │ │ │ │ jj. Story of │ │ │ │ │ King Suleiman │ │ │ │ │ Shah and his │ │ │ │ │ Sons │ │ │ │ + │ k. Of the speedy │ │ │ │ │ Relief of God │ │ │ │ │ kk. Story of │ │ │ │ │ the Prisoner, │ │ │ │ │ and how God │ │ │ │ │ gave him relief│ │ │ │ + │ 175. Jaafer Ben Zehya and │ │ │ │ │ Abdulmelik Ben Salih │ │ │ │ │ the Abbaside │ │ │ │ + │ 176. Er Reshid and the │ │ │ │ │ Barmecides │ │ │ │ + │ 177. Ibn Es-Semmak and │ │ │ │ │ Er-Reshid │ │ │ │ + │ 178. El Mamoun and Zubeideh │ │ │ │ + │ 179. En Numan and the Arab │ │ │ │ │ of the Benou Tai │ │ │ │ + │ 180. Firouz and his Wife │ │ │ │ + │ 181. King Shah Bekht and his│ │ │ │ │ Vizier Er Rehwan │ │ │ │ + │ 14 a. Story of the Man │ │ │ │ │ of Khorassan │ │ │ │ │ his son and his│ │ │ │ │ governor │ │ │ │ + │ 14 b. Story of the │ │ │ │ │ Singer and the │ │ │ │ │ Druggist │ │ │ │ + │ 14 c. Story of the King│ │ │ │ │ who knew the │ │ │ │ │ quintessence of│ │ │ │ │ things │ │ │ │ + │ 14 d. Story of the Rich│ │ │ │ │ Man who gave │ │ │ │ │ his fair │ │ │ │ │ Daughter in │ │ │ │ │ Marriage to the│ │ │ │ │ Poor Old Man │ │ │ │ + │ 14 e. Story of the Rich│ │ │ │ │ Man and his │ │ │ │ │ Wasteful Son │ │ │ │ + │ 14 f. The King’s Son │ │ │ │ │ who fell in │ │ │ │ │ love with the │ │ │ │ │ Picture │ │ │ │ + │ 14 g. Story of the │ │ │ │ │ Fuller and his │ │ │ │ │ Wife │ │ │ │ + │ 14 h. Story of the Old │ │ │ │ │ Woman, the │ │ │ │ │ Merchant, and │ │ │ │ │ the King │ │ │ │ + │ 14 i. Story of the │ │ │ │ │ credulous │ │ │ │ │ Husband │ │ │ │ + │ 14 j. Story of the │ │ │ │ │ Unjust King and│ │ │ │ │ the Tither │ │ │ │ + │ 14 jj. Story of │ │ │ │ │ David and │ │ │ │ │ Solomon │ │ │ │ + │ 14 k. Story of the │ │ │ │ │ Thief and the │ │ │ │ │ Woman │ │ │ │ + │ 14 l. Story of the │ │ │ │ │ Three Men and │ │ │ │ │ our Lord Jesus │ │ │ │ + │ 14 ll. The │ │ │ │ │ Disciple’s │ │ │ │ │ Story │ │ │ │ + │ 14 m. Story of the │ │ │ │ │ Dethroned King │ │ │ │ │ whose kingdom │ │ │ │ │ and good were │ │ │ │ │ restored to him│ │ │ │ + │ 14 n. Story of the Man │ │ │ │ │ whose caution │ │ │ │ │ was the cause │ │ │ │ │ of his Death │ │ │ │ + │ 14 o. Story of the Man │ │ │ │ │ who was lavish │ │ │ │ │ of his house │ │ │ │ │ and his victual│ │ │ │ │ to one whom he │ │ │ │ │ knew not │ │ │ │ + │ 14 p. Story of the │ │ │ │ │ Idiot and the │ │ │ │ │ Sharper │ │ │ │ + │ 14 q. Story of Khelbes │ │ │ │ │ and his Wife │ │ │ │ │ and the Learned│ │ │ │ │ Man │ │ │ │ + │ 14 r. Story of the │ │ │ │ │ Pious Woman │ │ │ │ │ accused of │ │ │ │ │ lewdness │ │ │ │ + │ s. Story of the │ │ │ │ │ Journeyman and │ │ │ │ │ the Girl │ │ │ │ + │ 14 t. Story of the │ │ │ │ │ Weaver who │ │ │ │ │ became a │ │ │ │ │ Physician by │ │ │ │ │ his Wife’s │ │ │ │ │ commandment │ │ │ │ + │ 14 u. Story of the Two │ │ │ │ │ Sharpers who │ │ │ │ │ cheated each │ │ │ │ │ his fellow │ │ │ │ + │ 14 v. Story of the │ │ │ │ │ Sharpers with │ │ │ │ │ the │ │ │ │ │ Money-changer │ │ │ │ │ and the Ass │ │ │ │ + │ 14 w. Story of the │ │ │ │ │ Sharper and the│ │ │ │ │ Merchants │ │ │ │ + │ 14 wa. Story of │ │ │ │ │ the Hawk and │ │ │ │ │ the Locust │ │ │ │ + │ 14 x. Story of the King│ │ │ │ │ and his │ │ │ │ │ Chamberlain’s │ │ │ │ │ Wife │ │ │ │ + │ 14 xa. Story of │ │ │ │ │ the Old Woman │ │ │ │ │ and the │ │ │ │ │ Draper’s Wife │ │ │ │ + │ 14 y. Story of the │ │ │ │ │ Foul-favoured │ │ │ │ │ Man and his │ │ │ │ │ Fair Wife │ │ │ │ + │ 14 z. Story of the King│ │ │ │ │ who lost │ │ │ │ │ Kingdom and │ │ │ │ │ Wife and │ │ │ │ │ Wealth, and God│ │ │ │ │ restored them │ │ │ │ │ to him │ │ │ │ + │ 14 aa. Story of │ │ │ │ │ Selim and Selma│ │ │ │ + │ 14 bb. Story of │ │ │ │ │ the King of │ │ │ │ │ Hind and his │ │ │ │ │ Vizier │ │ │ │ + │ 14 182. El Melik Ez Zahir │ │ │ │ │ Rukneddin Bibers El │ │ │ │ │ Bunducdari, and the │ │ │ │ │ Sixteen Officers of │ │ │ │ │ Police │ │ │ │ + │ 14 a. The First │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 b. The Second │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 c. The Third │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 d. The Fourth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 e. The Fifth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 f. The Sixth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 g. The Seventh │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 h. The Eighth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 ha. The Thief’s│ │ │ │ │ Story │ │ │ │ + │ 14 i. The Ninth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 j. The Tenth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 k. The Eleventh │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 l. The Twelfth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 m. The Thirteenth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 n. The Fourteenth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 na. A Merry │ │ │ │ │ Jest of a Thief│ │ │ │ + │ 14 nb. Story of │ │ │ │ │ the Old Sharper│ │ │ │ + │ 14 o. The Fifteenth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 p. The Sixteenth │ │ │ │ │ Officer’s Story│ │ │ │ + │ 14 183. Abdallah Ben Nafi, and │ │ │ │ │ the King’s Son of │ │ │ │ │ Cashgbar │ │ │ │ + │ 14 a. Story of the │ │ │ │ │ Damsel Tuhfet │ │ │ │ │ El Culoub and │ │ │ │ │ Khalif Haroun │ │ │ │ │ Er Reshid │ │ │ │ + │ 14 184. Women’s Craft │ │ │ │ │ 4 185. Noureddin Ali of │ │ │ │ │ Damascus and the │ │ │ │ │ Damsel Sitt El Milah │ │ │ │ + │ 15 186. El Abbas and the King’s│ │ │ │ │ Daughter of Baghdad │ │ │ │ + │ 15 187. The Two Kings and the │ │ │ │ │ Vizier’s Daughters │ │ │ │ + │ 15 188. The Favourite and her │ │ │ │ │ Lover │ │ │ │ + │ 15 189. The Merchant of Cairo │ │ │ │ │ and the Favourite of │ │ │ │ │ the Khalif El Mamoun │ │ │ │ │ El Hakim bi Amrillah │ │ │ │ + │ 15 190. Conclusion │ │ │ │ │ │ 3 │ + │ 3 │ + │ 15 *191. History of Prince Zeyn │ │ │ │ │ Alasnam │ │ │ │ │ 6 *192. History of Codadad and │ │ │ │ │ his Brothers │ │ │ │ │ 6 *a. History of the │ │ │ │ │ Princess of │ │ │ │ │ Deryabar │ │ │ │ │ 6 *193. Story of Aladdin, or │ │ │ │ │ the Wonderful Lamp │ │ │ │ │ 7, 8 *194. Adventures of the │ │ │ │ │ Caliph Harun │ │ │ │ │ Al-Rashid │ │ │ │ │ 8 *a. Story of the │ │ │ │ │ Blind Man, Baba│ │ │ │ │ Abdallah │ │ │ │ │ 8 *b. Story of Sidi │ │ │ │ │ Numan │ │ │ │ │ 8 *c. Story of Cogia │ │ │ │ │ Hassan Alhabbal│ │ │ │ │ 8 *195. Story of Ali Baba and │ │ │ │ │ the Forty Thieves │ │ │ │ │ 9 *196. Story of Ali Cogia, a │ │ │ │ │ Merchant of Bagdad │ │ │ │ │ 9 *197. Story of Prince Ahmed │ │ │ │ │ and the Fairy Peri │ │ │ │ │ Banou │ │ │ │ │ 9 *198. Story of the Sisters │ │ │ │ │ who envied their │ │ │ │ │ younger sister │ │ │ │ │ 10 199. (Anecdote of Jaafar the│ │ │ │ │ Barmecide, = No. 39) │ │ │ │ │ 200. The Adventures of Ali │ │ │ │ │ and Zaher of Damascus│ │ │ │ │ 201. The Adventures of the │ │ │ │ │ Fisherman, Judar of │ │ │ │ │ Cairo, and his │ │ │ │ │ meeting with the Moor│ │ │ │ │ Mahmood and the │ │ │ │ │ Sultan Beibars │ │ │ │ │ 202. The Physician and the │ │ │ │ │ young man of Mosul │ │ │ │ │ 203. Story of the Sultan of │ │ │ │ │ Yemen and his three │ │ │ │ │ sons │ │ │ │ │ 11 204. Story of the Three │ │ │ │ │ Sharpers and the │ │ │ │ │ Sultan │ │ │ │ │ 11 a. Adventures of the│ │ │ │ │ Abdicated │ │ │ │ │ Sultan │ │ │ │ │ 11 b. History of │ │ │ │ │ Mahummud, │ │ │ │ │ Sultan of Cairo│ │ │ │ │ 11 c. Story of the │ │ │ │ │ First Lunatic │ │ │ │ │ 11 d. (Story of the │ │ │ │ │ Second Lunatic │ │ │ │ │ = No. 184) │ │ │ │ │ 11 e. Story of the Sage│ │ │ │ │ and his Pupil │ │ │ │ │ 11 f. Night adventure │ │ │ │ │ of the Sultan │ │ │ │ │ 11 g. Story of the │ │ │ │ │ first foolish │ │ │ │ │ man │ │ │ │ │ h. Story of the │ │ │ │ │ broken-backed │ │ │ │ │ Schoolmaster │ │ │ │ │ 11 i. Story of the │ │ │ │ │ wry-mouthed │ │ │ │ │ Schoolmaster │ │ │ │ │ 11 j. The Sultan’s │ │ │ │ │ second visit to│ │ │ │ │ the Sisters │ │ │ │ │ 11 k. Story of the │ │ │ │ │ Sisters and the│ │ │ │ │ Sultana, their │ │ │ │ │ mother │ │ │ │ │ 11 205. Story of the Avaricious│ │ │ │ │ Cauzee and his wife │ │ │ │ │ 11 206. Story of the Bang-Eater│ │ │ │ │ and the Cauzee │ │ │ │ │ 11 a. Story of the │ │ │ │ │ Bang-Eater and │ │ │ │ │ his wife │ │ │ │ │ 11 b. Continuation of │ │ │ │ │ the Fisherman, │ │ │ │ │ or Bang-Eater’s│ │ │ │ │ Adventures │ │ │ │ │ 11 207. The Sultan and the │ │ │ │ │ Traveller Mhamood │ │ │ │ │ AlHyjemmee │ │ │ │ │ 11 a. The Koord Robber │ │ │ │ │ (= No. 33) │ │ │ │ │ b. Story of the │ │ │ │ │ Husbandman │ │ │ │ │ c. Story of the │ │ │ │ │ Three Princes │ │ │ │ │ and Enchanting │ │ │ │ │ Bird │ │ │ │ │ 11 d. Story of a Sultan│ │ │ │ │ of Yemen and │ │ │ │ │ his three Sons │ │ │ │ │ 11 e. Story of the │ │ │ │ │ first Sharper │ │ │ │ │ in the Cave │ │ │ │ │ f. Story of the │ │ │ │ │ second Sharper │ │ │ │ │ g. Story of the │ │ │ │ │ third Sharper │ │ │ │ │ h. History of the │ │ │ │ │ Sultan of Hind │ │ │ │ │ 10 208. Story of the │ │ │ │ │ Fisherman’s Son │ │ │ │ │ 209. Story of Abou Neeut and│ │ │ │ │ Abou Neeuteen │ │ │ │ │ 11 210. Story of the Prince of │ │ │ │ │ Sind, and Fatima, │ │ │ │ │ daughter of Amir Bin │ │ │ │ │ Naomaun │ │ │ │ │ 11 211. Story of the Lovers of │ │ │ │ │ Syria, or the Heroine│ │ │ │ │ 11 212. Story of Hyjauje, the │ │ │ │ │ tyrannical Governor │ │ │ │ │ of Confeh, and the │ │ │ │ │ young Syed │ │ │ │ │ 213. Story of the Sultan │ │ │ │ │ Haieshe │ │ │ │ │ 214. Story told by a │ │ │ │ │ Fisherman │ │ │ │ │ 215. The Adventures of Mazin│ │ │ │ │ of Khorassaun │ │ │ │ │ 216. Adventure of Haroon Al │ │ │ │ │ Rusheed │ │ │ │ │ a. Story of the │ │ │ │ │ Sultan of │ │ │ │ │ Bussorah │ │ │ │ │ b. Nocturnal │ │ │ │ │ adventures of │ │ │ │ │ Haroon Al │ │ │ │ │ Rusheed │ │ │ │ │ c. Story related by │ │ │ │ │ Munjaub │ │ │ │ │ d. Story of the │ │ │ │ │ Sultan, the │ │ │ │ │ Dirveshe and │ │ │ │ │ the Barber’s │ │ │ │ │ Son │ │ │ │ │ e. Story of the │ │ │ │ │ Bedouin’s Wife │ │ │ │ │ f. Story of the Wife│ │ │ │ │ and her two │ │ │ │ │ Gallants │ │ │ │ │ 217. Adventures of Aleefa, │ │ │ │ │ daughter of │ │ │ │ │ Mherejaun, Sultan of │ │ │ │ │ Hind, and Eusuff, son│ │ │ │ │ of Sohul, Sultan of │ │ │ │ │ Sind │ │ │ │ │ 218. Adventures of the three│ │ │ │ │ Princes, sons of the │ │ │ │ │ Sultan of China │ │ │ │ │ 219. Story of the Gallant │ │ │ │ │ Officer │ │ │ │ │ 220. Story of another │ │ │ │ │ officer │ │ │ │ │ 221. Story of the Idiot and │ │ │ │ │ his Asses │ │ │ │ │ 222. Story of the Lady of │ │ │ │ │ Cairo and the Three │ │ │ │ │ Debauchees │ │ │ │ │ 223. Story of the Good │ │ │ │ │ Vizier unjustly │ │ │ │ │ imprisoned │ │ │ │ │ 224. Story of the Prying │ │ │ │ │ Barber and the young │ │ │ │ │ man of Cairo │ │ │ │ │ 225. Story of the Lady of │ │ │ │ │ Cairo and her four │ │ │ │ │ Gallants │ │ │ │ │ a. The Cauzee’s │ │ │ │ │ Story │ │ │ │ │ b. The Syrian │ │ │ │ │ c. The Caim-makaum’s│ │ │ │ │ Wife │ │ │ │ │ d. Story told by the│ │ │ │ │ Fourth Gallant │ │ │ │ │ 226. Story of a Hump-backed │ │ │ │ │ Porter │ │ │ │ │ 227. The Aged Porter of │ │ │ │ │ Cairo and the Artful │ │ │ │ │ Female Thief │ │ │ │ │ 228. Mhassun and his tried │ │ │ │ │ friend Mouseh │ │ │ │ │ 229. Mahummud Julbee, son to│ │ │ │ │ an Ameer of Cairo │ │ │ │ │ 230. The Farmer’s Wife │ │ │ │ │ 231. The Artful Wife │ │ │ │ │ 232. The Cauzee’s Wife │ │ │ │ │ 233. Story of the Merchant, │ │ │ │ │ his Daughter, and the│ │ │ │ │ Prince of Eerauk │ │ │ │ │ 234. The Two Orphans │ │ │ │ │ 235. Story of another │ │ │ │ │ Farmer’s Wife │ │ │ │ │ 236. Story of the Son who │ │ │ │ │ attempted his │ │ │ │ │ Father’s Wives │ │ │ │ │ 237. The Two Wits of Cairo │ │ │ │ │ and Syria │ │ │ │ │ 238. Ibrahim and Mouseh │ │ │ │ │ 239. The Viziers Ahmed and │ │ │ │ │ Mahummud │ │ │ │ │ 240. The Son addicted to │ │ │ │ │ Theft │ │ │ │ │ 241. Adventures of the │ │ │ │ │ Cauzee, his Wife, &c.│ │ │ │ │ 11 a. The Sultan’s │ │ │ │ │ Story of │ │ │ │ │ Himself │ │ │ │ │ 11 242. Story of Shaykh Nukheet│ │ │ │ │ the Fisherman, who │ │ │ │ │ became favourite to a│ │ │ │ │ Sultan │ │ │ │ │ a. Story of the King│ │ │ │ │ of Andalusia │ │ │ │ │ 243. Story of Teilone, │ │ │ │ │ Sultan of Egypt │ │ │ │ │ 244. Story of the Retired │ │ │ │ │ Man and his Servant │ │ │ │ │ 245. The Merchant’s Daughter│ │ │ │ │ who married the │ │ │ │ │ Emperor of China │ │ │ │ │ *246. New Adventures of the │ │ │ │ │ Caliph Harun │ │ │ │ │ Al-Rashid │ │ │ │ │ 12 *247. The Physician and the │ │ │ │ │ young Purveyor of │ │ │ │ │ Bagdad │ │ │ │ │ 13 *248. The Wise Heycar │ │ │ │ │ 13 *249. Attaf the Generous │ │ │ │ │ 13 *250. Prince Habib and │ │ │ │ │ Dorrat-al-Gawas │ │ │ │ │ 12 *251. The Forty Wazirs │ │ │ │ │ 1 *a. Story of Shaykh │ │ │ │ │ Shahabeddin │ │ │ │ │ 1 *b. Story of the │ │ │ │ │ Gardener, his │ │ │ │ │ Son, and the │ │ │ │ │ Ass │ │ │ │ │ 1 *c. The Sultan │ │ │ │ │ Mahmoud and his│ │ │ │ │ Wazir │ │ │ │ │ 1 *d. Story of the │ │ │ │ │ Brahman │ │ │ │ │ Padmanaba and │ │ │ │ │ the young │ │ │ │ │ Fyquai │ │ │ │ │ 1 *e. Story of Sultan │ │ │ │ │ Akshid │ │ │ │ │ 1 *f. Story of the │ │ │ │ │ Husband, the │ │ │ │ │ Lover and the │ │ │ │ │ Thief │ │ │ │ │ 1 *g. Story of the │ │ │ │ │ Prince of │ │ │ │ │ Carisme and the│ │ │ │ │ Princess of │ │ │ │ │ Georgia │ │ │ │ │ 1 *h. The Cobbler and │ │ │ │ │ the King’s │ │ │ │ │ Daughter │ │ │ │ │ 1 *i. The Woodcutter │ │ │ │ │ and the Genius │ │ │ │ │ 1 *j. The Royal Parrot │ │ │ │ │ 1 *252. Story of the King and │ │ │ │ │ Queen of Abyssinia │ │ │ │ │ 10 *253. Story of Princess Amina│ │ │ │ │ 12 *a. Story of the │ │ │ │ │ Princess of │ │ │ │ │ Tartary │ │ │ │ │ 12 *b. Story told by the│ │ │ │ │ Old Mans’ Wife │ │ │ │ │ 12 *254. Story of Ali Johari │ │ │ │ │ 12 *255. Story of the two │ │ │ │ │ Princes of Cochin │ │ │ │ │ Chin │ │ │ │ │ 12 *256. Story of the Two │ │ │ │ │ Husbands │ │ │ │ │ 12 *a. Story of Abdallah│ │ │ │ │ 12 *b. Story of the │ │ │ │ │ Favourite │ │ │ │ │ 12 *257. Story of Yusuf and the │ │ │ │ │ Indian Merchant │ │ │ │ │ 12 *258. Story of Prince Benazir│ │ │ │ │ 12 *259. Story of Selim, Sultan │ │ │ │ │ of Egypt │ │ │ │ │ 13 *a. Story of the │ │ │ │ │ Cobbler’s Wife │ │ │ │ │ 13 *b. Story of Adileh │ │ │ │ │ 13 *c. Story of the │ │ │ │ │ scarred │ │ │ │ │ Kalender │ │ │ │ │ 13 *d. Continuation of │ │ │ │ │ the story of │ │ │ │ │ Selim │ │ │ │ │ 13 *260. Story of Seif Sul Yesn │ │ │ │ │ 14 261. Story of the Labourer │ │ │ │ │ and the Chair │ │ │ │ │ 262. Story of Ahmed the │ │ │ │ │ Orphan │ │ │ │ │ ═════════════════════════════╧══════════╧══════╧═════╧═══════╧════════
═════════════════════════════╤═════╤══════╤════════╤══════╤═════╤═╤═══════ │ │ │ │ │ │ │ │ │“Mac.”│ │ │ │ │ │Weil.│Text. │Torrens.│Payne.│Calc.│ │Burton. ─────────────────────────────┼─────┼──────┼────────┼──────┼─────┼─┼─────── Introduction │ 1 │ + │ 1 │ 1 │ + │ │ 1 Story of King Shahryar │ │ │ │ │ │ │ and his brother │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ 1 │ + │ 1 │ 1 │ + │ │ 1 a. Tale of the Bull │ │ │ │ │ │ │ and the Ass │ 1 │ + │ 1 │ 1 │ + │ │ 1 1. Tale of the Trader and │ │ │ │ │ │ │ the Jinni │ 1 │ + │ 1 │ 1 │ + │ │ 1 a. The First │ │ │ │ │ │ │ Shaykh’s Story │ 1 │ + │ 1 │ 1 │ + │ │ 1 b. The Second │ │ │ │ │ │ │ Shaykh’s Story │ 1 │ + │ 1 │ 1 │ + │ │ 1 c. The Third │ │ │ │ │ │ │ Shaykh’s Story │ 1 │ + │ 1 │ 1 │ - │ │ 1 2. The Fisherman and the │ │ │ │ │ │ │ Jinni │ 1 │ + │ 1 │ 1 │ + │ │ 1 a. Tale of the Wazir│ │ │ │ │ │ │ and the Sage │ │ │ │ │ │ │ Duban │ 1 │ + │ 1 │ 1 │ + │ │ 1 ab. Story of │ │ │ │ │ │ │ King Sindibad │ │ │ │ │ │ │ and his Falcon │ 1 │ + │ 1 │ 1 │ - │ │ 1 ac. Tale of the│ │ │ │ │ │ │ Husband and the│ │ │ │ │ │ │ Parrot │ 1 │ - │ - │ - │ + │ │ 1 ad. Tale of the│ │ │ │ │ │ │ Prince and the │ │ │ │ │ │ │ Ogress │ 1 │ + │ 1 │ 1 │ + │ │ 1 b. Tale of the │ │ │ │ │ │ │ Ensorcelled │ │ │ │ │ │ │ Prince │ 1 │ + │ 1 │ 1 │ + │ │ 1 3. The Porter and the │ │ │ │ │ │ │ Three Ladies of │ │ │ │ │ │ │ Baghdad │ 1 │ + │ 1 │ 1 │ + │ │ 1 a. The First │ │ │ │ │ │ │ Kalandar’s │ │ │ │ │ │ │ Tale. │ 1 │ + │ 1 │ 1 │ + │ │ 1 b. The Second │ │ │ │ │ │ │ Kalandar’s Tale│ 1 │ + │ 1 │ 1 │ + │ │ 1 ba. Tale of the│ │ │ │ │ │ │ Envier and the │ │ │ │ │ │ │ Envied │ 1 │ + │ 1 │ 1 │ + │ │ 1 c. The Third │ │ │ │ │ │ │ Kalandar’s │ │ │ │ │ │ │ Tale. │ 1 │ + │ 1 │ 1 │ + │ │ 1 d. The Eldest Lady’s│ │ │ │ │ │ │ Tale │ 1 │ + │ 1 │ 1 │ + │ │ 1 e. Tale of the │ │ │ │ │ │ │ Portress │ 1 │ + │ 1 │ 1 │ - │ │ 1 Conclusion of the Story│ │ │ │ │ │ │ of the Porter and │ │ │ │ │ │ │ three Ladies │ 1 │ + │ 1 │ 1 │ + │ │ 1 4. Tale of the Three │ │ │ │ │ │ │ Apples │ 1 │ + │ 1 │ 1 │ + │ │ 1 5. Tale of Nur Al-Din and │ │ │ │ │ │ │ his Son Badr Al-Din │ │ │ │ │ │ │ Hasan │ 1 │ + │ 1 │ 1 │ + │ │ 1 6. The Hunchback’s Tale │ 1 │ + │ 1 │ 1 │ + │ │ 1 a. The Nazarene │ │ │ │ │ │ │ Broker’s Story │ 1 │ + │ 1 │ 1 │ + │ │ 1 b. The Reeve’s Tale │ 1 │ + │ 1 │ 1 │ + │ │ 1 c. Tale of the │ │ │ │ │ │ │ Jewish Doctor │ 1 │ + │ 1 │ 1 │ + │ │ 1 d. Tale of the │ │ │ │ │ │ │ Tailor │ 1 │ + │ 1 │ 1 │ + │ │ 1 e. The Barber’s Tale│ │ │ │ │ │ │ of Himself │ 1 │ + │ 1 │ 1 │ + │ │ 1 ea. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his First │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 eb. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his Second │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 ec. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his Third │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 ed. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his Fourth │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 ee. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his Fifth │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 ef. The │ │ │ │ │ │ │ Barber’s Tale │ │ │ │ │ │ │ of his Sixth │ │ │ │ │ │ │ Brother │ 1 │ + │ 1 │ 1 │ + │ │ 1 The End of the Tailor’s│ │ │ │ │ │ │ Tale │ 1 │ + │ 1 │ 1 │ + │ │ 1 7. Nur Al-Din Ali and the │ │ │ │ │ │ │ Damsel Anis Al-Jalis │ 1 │ + │ 1 │ 1 │ + │ │ 2 8. Tale of Ghanim Bin │ │ │ │ │ │ │ Ayyub, the │ │ │ │ │ │ │ Distraught, the │ │ │ │ │ │ │ Thrall o’ Love │ 2 │ + │ 1 │ 1 │ │ │ 2 a. Tale of the First│ │ │ │ │ │ │ Eunuch, Bukhayt│ 2 │ + │ 1 │ 1 │ │ │ 2 b. Tale of the │ │ │ │ │ │ │ Second Eunuch, │ │ │ │ │ │ │ Kafur │ 2 │ + │ 1 │ 1 │ │ │ 2 9. Tale of King Omar Bin │ │ │ │ │ │ │ Al-Nu’uman, and his │ │ │ │ │ │ │ sons Sharrkan and Zau│ │ │ │ │ │ │ Al-Makan │ 3 │ + │ 1(p) │ 2 │ │ │ 2, 3 a. Tale of Taj │ │ │ │ │ │ │ Al-Muluk and │ │ │ │ │ │ │ the Princess │ │ │ │ │ │ │ Dunya │ 3 │ + │ │ 2 │ │ │ 2, 3 aa. Tale of │ │ │ │ │ │ │ Aziz and Azizah│ 3 │ + │ │ 2 │ │ │ 2, 3 b. Tale of the │ │ │ │ │ │ │ Hashish-Eater │ - │ + │ │ 2 │ │ │ 3 c. Tale of Hammad │ │ │ │ │ │ │ the Badawi │ - │ + │ │ 2 │ │ │ 3 10. The Birds and Beasts │ │ │ │ │ │ │ and the Carpenter │ │ │ │ │ │ │ │ │ │ │ │ │ │ │ 2 │ + │ │ 3 │ │ │ 3 11. The Hermits │ 2 │ + │ │ 3 │ │ │ 3 12. The Water-fowl and the │ │ │ │ │ │ │ Tortoise │ │ + │ │ 3 │ │ │ 3 13. The Wolf and the Fox │ │ + │ │ 3 │ │ │ 3 a. Tale of the │ │ │ │ │ │ │ Falcon and the │ │ │ │ │ │ │ Partridge │ │ + │ │ 3 │ │ │ 3 14. The Mouse and the │ │ │ │ │ │ │ Ichneumon │ │ + │ │ 3 │ │ │ 3 15. The Cat and the Crow │ 2 │ + │ │ 3 │ │ │ 3 16. The Fox and the Crow │ │ + │ │ 3 │ │ │ 3 a. The Flea and the │ │ │ │ │ │ │ Mouse │ │ + │ │ 3 │ │ │ 3 b. The Saker and the│ │ │ │ │ │ │ Birds │ │ + │ │ 3 │ │ │ 3 c. The Sparrow and │ │ │ │ │ │ │ the Eagle │ │ + │ │ 3 │ │ │ 3 17. The Hedgehog and the │ │ │ │ │ │ │ Wood Pigeons │ │ + │ │ 3 │ │ │ 3 a. The Merchant and │ │ │ │ │ │ │ the Two │ │ │ │ │ │ │ Sharpers │ │ + │ │ 3 │ │ │ 3 18. The Thief and his │ │ │ │ │ │ │ Monkey │ │ + │ │ 3 │ │ │ 3 a. The Foolish │ │ │ │ │ │ │ Weaver │ │ + │ │ 3 │ │ │ 3 19. The Sparrow and the │ │ │ │ │ │ │ Peacock │ │ + │ │ 3 │ │ │ 3 20. Ali Bin Bakkar and │ │ │ │ │ │ │ Shams Al-Nahar │ 1 │ + │ │ 3 │ + │ │ 3 21. Tale of Kamar Al-Zaman │ 1 │ + │ │ 3 │ │ │ 3, 4 a. Ni’amah bin │ │ │ │ │ │ │ Al-Rabia and │ │ │ │ │ │ │ Naomi his │ │ │ │ │ │ │ Slave-girl │ 2 │ + │ │ 3 │ │ │ 4 22. Ala Al-Din Abu │ │ │ │ │ │ │ Al-Shamat │ 2 │ + │ │ 3 │ │ │ 4 23. Hatim of the Tribe of │ │ │ │ │ │ │ Tayy │ 2 │ + │ │ 3 │ │ │ 4 24. Ma’an the son of Zaidah│ │ │ │ │ │ │ and the three Girls │ 2 │ + │ │ 3 │ │ │ 4 25. Ma’an son of Zaidah and│ │ │ │ │ │ │ the Badawi │ 2 │ + │ │ 3 │ │ │ 4 26. The City of Labtayt │ 2 │ + │ │ 3 │ │ │ 4 27. The Caliph Hisham and │ │ │ │ │ │ │ the Arab Youth │ 2 │ + │ │ 3 │ │ │ 4 28. Ibrahim bin Al-Mahdi │ │ │ │ │ │ │ and the │ │ │ │ │ │ │ Barber-Surgeon │ 2 │ + │ │ 3 │ │ │ 4 29. The City of │ │ │ │ │ │ │ Many-columned Iram │ │ │ │ │ │ │ and Abdullah son of │ │ │ │ │ │ │ Abi Kalabah │ 2 │ + │ │ 3 │ │ │ 4 30. Isaac of Mosul │ 2 │ + │ │ 3 │ + │ │ 4 31. The Sweep and the Noble│ │ │ │ │ │ │ Lady │ 4 │ + │ │ 3 │ │ │ 4 32. The Mock Caliph │ 2 │ + │ │ 3 │ │ │ 4 33. Ali the Persian │ 4 │ + │ │ 3 │ │ │ 4 34. Harun Al-Rashid and the│ │ │ │ │ │ │ Slave-Girl and the │ │ │ │ │ │ │ Imam Abu Yusuf │ │ + │ │ 4 │ │ │ 4 35. The Lover who feigned │ │ │ │ │ │ │ himself a Thief │ 2 │ + │ │ 4 │ │ │ 4 36. Ja’afar the Barmecide │ │ │ │ │ │ │ and the Bean-Seller │ 4 │ + │ │ 4 │ │ │ 4 37. Abu Mohammed hight │ │ │ │ │ │ │ Lazybones │ 2 │ + │ │ 4 │ │ │ 4 38. Generous dealing of │ │ │ │ │ │ │ Yahya bin Khalid the │ │ │ │ │ │ │ Barmecide with Mansur│ │ + │ │ 4 │ │ │ 4 39. Generous Dealing of │ │ │ │ │ │ │ Yahya son of Khalid │ │ │ │ │ │ │ with a man who forged│ │ │ │ │ │ │ a letter in his name │ │ + │ │ 4 │ │ │ 4 40. Caliph Al-Maamun and │ │ │ │ │ │ │ the Strange Scholar │ │ + │ │ 4 │ │ │ 4 41. Ali Shar and Zumurrud │ 2 │ + │ │ 4 │ │ │ 4 42. The Loves of Jubayr Bin│ │ │ │ │ │ │ Umayr and the Lady │ │ │ │ │ │ │ Budur │ 2 │ + │ │ 4 │ │ │ 4 43. The Man of Al-Yaman and│ │ │ │ │ │ │ his six Slave-Girls │ 2 │ + │ │ 4 │ │ │ 4 44. Harun Al-Rashid and the│ │ │ │ │ │ │ Damsel and Abu Nowas │ 2 │ + │ │ 4 │ │ │ 4 45. The Man who stole the │ │ │ │ │ │ │ dish of gold whereon │ │ │ │ │ │ │ the dog ate │ 4 │ + │ │ 4 │ │ │ 4 46. The Sharper of │ │ │ │ │ │ │ Alexandria and the │ │ │ │ │ │ │ Chief of Police │ + │ + │ │ 4 │ │ │ 4 47. Al-Malik Al-Nasir and │ │ │ │ │ │ │ the three Chiefs of │ │ │ │ │ │ │ Police │ 4 │ + │ │ 4 │ │ │ 4 a. Story of the │ │ │ │ │ │ │ Chief of the │ │ │ │ │ │ │ new Cairo │ │ │ │ │ │ │ Police │ 4 │ + │ │ 4 │ │ │ 4 b. Story of the │ │ │ │ │ │ │ Chief of the │ │ │ │ │ │ │ Bulak Police │ 4 │ + │ │ 4 │ │ │ 4 c. Story of the │ │ │ │ │ │ │ Chief of the │ │ │ │ │ │ │ Old Cairo │ │ │ │ │ │ │ Police │ 4 │ + │ │ 4 │ │ │ 4 48. The Thief and the │ │ │ │ │ │ │ Shroff │ 4 │ + │ │ 4 │ │ │ 4 49. The Chief of the Kus │ │ │ │ │ │ │ Police and the │ │ │ │ │ │ │ Sharper │ │ + │ │ 4 │ │ │ 4 50. Ibrahim bin al-Mahdi │ │ │ │ │ │ │ and the Merchant’s │ │ │ │ │ │ │ Sister │ │ + │ │ 4 │ │ │ 4 51. The Woman whose hands │ │ │ │ │ │ │ were cut off for │ │ │ │ │ │ │ alms-giving │ 4 │ + │ │ 4 │ │ │ 4 52. The devout Israelite │ 4 │ + │ │ 4 │ │ │ 4 53. Abu Hassan Al-Ziyadi │ │ │ │ │ │ │ and the Khorasan Man │ 4 │ + │ │ 4 │ │ │ 4 54. The Poor Man and his │ │ │ │ │ │ │ Friend in Need │ 4 │ + │ │ 4 │ │ │ 4 55. The Ruined Man who │ │ │ │ │ │ │ became rich again │ │ │ │ │ │ │ through a dream │ 4 │ + │ │ 4 │ │ │ 4 56. Caliph Al-Mutawakkil │ │ │ │ │ │ │ and his Concubine │ │ │ │ │ │ │ Mahbubah │ 4 │ + │ │ 4 │ │ │ 4 57. Wardan the Butcher’s │ │ │ │ │ │ │ Adventure with the │ │ │ │ │ │ │ Lady and the Bear │ 4 │ + │ │ 4 │ │ │ 4 58. The King’s Daughter and│ │ │ │ │ │ │ the Ape │ │ + │ │ 4 │ │ │ 4 59. The Ebony Horse │ 1 │ + │ │ 4 │ │ │ 5 60. Uns Al-Wujud and the │ │ │ │ │ │ │ Wazir’s Daughter │ │ │ │ │ │ │ Rose-in-Hood │ 2 │ + │ │ 4 │ │ │ 5 61. Abu Nowas with the │ │ │ │ │ │ │ Three Boys and the │ │ │ │ │ │ │ Caliph Harun │ │ │ │ │ │ │ Al-Rashid │ │ + │ │ 4 │ │ │ 5 62. Abdullah bin Ma’amar │ │ │ │ │ │ │ with the Man of │ │ │ │ │ │ │ Bassorah and his │ │ │ │ │ │ │ Slave-Girl │ │ + │ │ 4 │ │ │ 5 63. The Lovers of the Banu │ │ │ │ │ │ │ Ozrah │ 4 │ + │ │ 4 │ │ │ 5 64. The Wazir of Al-Yaman │ │ │ │ │ │ │ and his young Brother│ │ + │ │ 4 │ │ │ 5 65. The Loves of the Boy │ │ │ │ │ │ │ and Girl at School │ 4 │ + │ │ 4 │ │ │ 5 66. Al-Mutalammis and his │ │ │ │ │ │ │ Wife Umaymah │ 4 │ + │ │ 4 │ │ │ 5 67. Harun Al-Rashid and │ │ │ │ │ │ │ Zubaydah in the Bath │ │ + │ │ 4 │ │ │ 5 68. Harun Al-Rashid and the│ │ │ │ │ │ │ Three Poets │ 2 │ + │ │ 4 │ │ │ 5 69. Mus’ab bin Al-Zubayr │ │ │ │ │ │ │ and Ayishah his Wife │ │ + │ │ 4 │ │ │ 5 70. Abu Al-Aswad and his │ │ │ │ │ │ │ Slave-Girl │ │ + │ │ 4 │ │ │ 5 71. Harun Al-Rashid and the│ │ │ │ │ │ │ two Slave-Girls │ │ + │ │ 4 │ │ │ 5 72. Harun Al-Rashid and the│ │ │ │ │ │ │ Three Slave-Girls │ │ + │ │ 4 │ │ │ 5 73. The Miller and his Wife│ │ + │ │ 4 │ │ │ 5 74. The Simpleton and the │ │ │ │ │ │ │ Sharper │ 4 │ + │ │ 4 │ │ │ 5 75. The Kazi Abu Yusuf with│ │ │ │ │ │ │ Harun Al-Rashid and │ │ │ │ │ │ │ Queen Zubaydah │ │ + │ │ 4 │ │ │ 5 76. The Caliph Al-Hakim and│ │ │ │ │ │ │ the Merchant │ 4 │ + │ │ 4 │ │ │ 5 77. King Kisra Anushirwan │ │ │ │ │ │ │ and the Village │ │ │ │ │ │ │ Damsel │ 4 │ + │ │ 4 │ │ │ 5 78. The Water-carrier and │ │ │ │ │ │ │ the Goldsmith’s Wife │ │ + │ │ 4 │ │ │ 5 79. Khusrau and Shirin and │ │ │ │ │ │ │ the Fisherman │ │ + │ │ 4 │ │ │ 5 80. Yahya bin Khalid and │ │ │ │ │ │ │ the Poor Man │ │ + │ │ 4 │ │ │ 5 81. Mohammed al-Amin and │ │ │ │ │ │ │ the Slave-Girl │ │ + │ │ 4 │ │ │ 5 82. The Sons of Yahya bin │ │ │ │ │ │ │ Khalid and Said bin │ │ │ │ │ │ │ Salim │ │ + │ │ 4 │ │ │ 5 83. The Woman’s Trick │ │ │ │ │ │ │ against her Husband │ │ + │ │ 4 │ │ │ 5 84. The Devout Woman and │ │ │ │ │ │ │ the Two Wicked Elders│ 4 │ + │ │ 4 │ │ │ 5 85. Ja’afar the Barmecide │ │ │ │ │ │ │ and the old Badawi │ 4 │ + │ │ 4 │ │ │ 5 86. Omar bin Al-Khattab and│ │ │ │ │ │ │ the Young Badawi │ │ + │ │ 4 │ │ │ 5 87. Al-Maamun and the │ │ │ │ │ │ │ Pyramids of Egypt │ 4 │ + │ │ 4 │ │ │ 5 88. The Thief and the │ │ │ │ │ │ │ Merchant │ 4 │ + │ │ 4 │ │ │ 5 89. Masrur the Eunuch and │ │ │ │ │ │ │ Ibn Al-Karibi │ 4 │ + │ │ 4 │ │ │ 5 90. The Devotee Prince │ 4 │ + │ │ 4 │ │ │ 5 91. The Schoolmaster who │ │ │ │ │ │ │ fell in Love by │ │ │ │ │ │ │ Report │ 4 │ + │ │ 4 │ │ │ 5 92. The Foolish Dominie │ │ + │ │ 4 │ │ │ 5 93. The Illiterate who set │ │ │ │ │ │ │ up for a Schoolmaster│ │ + │ │ 4 │ │ │ 5 94. The King and the │ │ │ │ │ │ │ Virtuous Wife │ 4 │ + │ │ 4 │ │ │ 5 95. Abd Al-Rahman the │ │ │ │ │ │ │ Maghribi’s story of │ │ │ │ │ │ │ the Rukh │ │ + │ │ 4 │ │ │ 5 96. Adi bin Zayd and the │ │ │ │ │ │ │ Princess Hind │ │ + │ │ 4 │ │ │ 5 97. Di’ibil Al-Khuza’i with│ │ │ │ │ │ │ the Lady and Muslim │ │ │ │ │ │ │ bin Al-Walid │ │ + │ │ 4 │ │ │ 5 98. Isaac of Mosul and the │ │ │ │ │ │ │ Merchant │ │ + │ │ 4 │ │ │ 5 99. The Three Unfortunate │ │ │ │ │ │ │ Lovers │ │ + │ │ 4 │ │ │ 5 100. How Abu Hasan brake │ │ │ │ │ │ │ Wind │ │ ? │ │ - │ │ │ 5 101. The Lovers of the Banu │ │ │ │ │ │ │ Tayy │ │ + │ │ 4 │ │ │ 5 102. The Mad Lover │ │ + │ │ 4 │ │ │ 5 103. The Prior who became a │ │ │ │ │ │ │ Moslem │ 4 │ + │ │ 4 │ │ │ 5 104. The Loves of Abu Isa │ │ │ │ │ │ │ and Kurrat Al-Ayn │ │ + │ │ 4 │ │ │ 5 105. Al-Amin and his Uncle │ │ │ │ │ │ │ Ibrahim bin Al-Mahdi │ │ + │ │ 4 │ │ │ 5 106. Al-Fath bin Khakan and │ │ │ │ │ │ │ Al-Mutawakkil │ │ + │ │ 4 │ │ │ 5 107. The Man’s dispute with │ │ │ │ │ │ │ the Learned Woman │ │ │ │ │ │ │ concerning the │ │ │ │ │ │ │ relative excellence │ │ │ │ │ │ │ of male and female │ │ + │ │ 4 │ │ │ 5 108. Abu Suwayd and the │ │ │ │ │ │ │ pretty Old Woman │ │ + │ │ 4 │ │ │ 5 109. Ali bin Tahir and the │ │ │ │ │ │ │ girl Muunis │ │ + │ │ 4 │ │ │ 5 110. The Woman who had a │ │ │ │ │ │ │ Boy, and the other │ │ │ │ │ │ │ who had a Man to │ │ │ │ │ │ │ lover │ │ + │ │ 4 │ │ │ 5 111. Ali the Cairene and the│ │ │ │ │ │ │ Haunted House in │ │ │ │ │ │ │ Baghdad │ 4 │ + │ │ 4 │ │ │ 5 112. The Pilgrim Man and the│ │ │ │ │ │ │ Old Woman │ │ + │ │ 4 │ │ │ 5 113. Abu Al-Husn and his │ │ │ │ │ │ │ Slave-girl Tawaddud │ │ + │ │ 4 │ │ │ 5 114. The Angel of Death with│ │ │ │ │ │ │ the Proud King and │ │ │ │ │ │ │ the Devout Man │ 4 │ + │ │ 5 │ │ │ 5 115. The Angel of Death and │ │ │ │ │ │ │ the Rich King │ 4 │ + │ │ 5 │ │ │ 5 116. The Angel of Death and │ │ │ │ │ │ │ the King of the │ │ │ │ │ │ │ Children of Israel │ │ + │ │ 5 │ │ │ 5 117. Iskandar zu Al-Karnayn │ │ │ │ │ │ │ and a certain Tribe │ │ │ │ │ │ │ of Poor Folk │ 4 │ + │ │ 5 │ │ │ 5 118. The Righteousness of │ │ │ │ │ │ │ King Anushirwan │ 4 │ + │ │ 5 │ │ │ 5 119. The Jewish Kazi and his│ │ │ │ │ │ │ Pious Wife │ 4 │ + │ │ 5 │ │ │ 5 120. The Shipwrecked Woman │ │ │ │ │ │ │ and her Child │ 4 │ + │ │ 5 │ │ │ 5 121. The Pious Black Slave │ 4 │ + │ │ 5 │ │ │ 5 122. The Devout Tray-maker │ │ │ │ │ │ │ and his Wife │ 4 │ + │ │ 5 │ │ │ 5 123. Al-Hajjaj bin Yusuf and│ │ │ │ │ │ │ the Pious Man │ │ + │ │ 5 │ │ │ 5 124. The Blacksmith who │ │ │ │ │ │ │ could Handle Fire │ │ │ │ │ │ │ Without Hurt │ 4 │ + │ │ 5 │ │ │ 5 125. The Devotee to whom │ │ │ │ │ │ │ Allah gave a Cloud │ │ │ │ │ │ │ for Service and the │ │ │ │ │ │ │ Devout King │ 4 │ + │ │ 5 │ │ │ 5 126. The Moslem Champion and│ │ │ │ │ │ │ the Christian Damsel │ 4 │ + │ │ 5 │ │ │ 5 127. The Christian King’s │ │ │ │ │ │ │ Daughter and the │ │ │ │ │ │ │ Moslem │ │ + │ │ 5 │ │ │ 5 128. The Prophet and the │ │ │ │ │ │ │ Justice of Providence│ 4 │ + │ │ 5 │ │ │ 5 129. The Ferryman of the │ │ │ │ │ │ │ Nile and the Hermit │ │ + │ │ 5 │ │ │ 5 130. The Island King and the│ │ │ │ │ │ │ Pious Israelite │ 4 │ + │ │ 5 │ │ │ 5 131. Abu Al-Hasan and Abu │ │ │ │ │ │ │ Ja’afar the Leper │ │ + │ │ 5 │ │ │ 5 132. The Queen of the │ │ │ │ │ │ │ Serpents: │ 4 │ + │ │ 5 │ │ │ 5 a. The Adventure of │ │ │ │ │ │ │ Bulukiya │ 4 │ + │ │ 5 │ │ │ 5 b. The Story of │ │ │ │ │ │ │ Janshah │ 4 │ + │ │ 5 │ │ │ 5 133. Sindbad the Seaman and │ │ │ │ │ │ │ Sindbad the Landsman │ 1 │ + │ │ 5 │ + │ │ 6 a. The First Voyage │ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ + │ │ 6 b. The Second Voyage│ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ + │ │ 6 c. The Third Voyage │ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ + │ │ 6 d. The Fourth Voyage│ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ + │ │ 6 e. The Fifth Voyage │ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ + │ │ 6 f. The Sixth Voyage │ │ │ │ │ │ │ of Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ - │ │ 6 ff. The Sixth │ │ │ │ │ │ │ Voyage of │ │ │ │ │ │ │ Sindbad the │ │ │ │ │ │ │ Seaman │ │ - │ │ III │ + │ │ - g. The Seventh │ │ │ │ │ │ │ Voyage of │ │ │ │ │ │ │ Sindbad the │ │ │ │ │ │ │ Seaman │ 1 │ + │ │ 5 │ - │ │ 6 gg. The Seventh│ │ │ │ │ │ │ Voyage of │ │ │ │ │ │ │ Sindbad the │ │ │ │ │ │ │ Seaman │ - │ - │ │ III │ + │ │ 6 134. The City of Brass │ 2 │ + │ │ 5 │ │ │ 6 135. The Craft and Malice of│ │ │ │ │ │ │ Women: │ │ + │ │ 5 │ │ │ 6 a. The King and his │ │ │ │ │ │ │ Wazir’s Wife │ │ + │ │ 5 │ │ │ 6 b. The Confectioner,│ │ │ │ │ │ │ his Wife and │ │ │ │ │ │ │ the Parrot │ │ │ │ │ │ │ │ │ + │ │ 5 │ │ │ 6 c. The Fuller and │ │ │ │ │ │ │ his Son │ │ + │ │ 5 │ │ │ 6 d. The Rake’s Trick │ │ │ │ │ │ │ against the │ │ │ │ │ │ │ Chaste Wife │ │ + │ │ 5 │ │ │ 6 e. The Miser and the│ │ │ │ │ │ │ Loaves of Bread│ │ + │ │ 5 │ │ │ 6 f. The Lady and her │ │ │ │ │ │ │ two Lovers │ │ + │ │ 5 │ │ │ 6 g. The King’s Son │ │ │ │ │ │ │ and the Ogress │ │ + │ │ 5 │ │ │ 6 h. The Drop of Honey│ │ + │ │ 5 │ │ │ 6 i. The Woman who │ │ │ │ │ │ │ made her │ │ │ │ │ │ │ husband sift │ │ │ │ │ │ │ dust │ │ + │ │ 5 │ │ │ 6 j. The Enchanted │ │ │ │ │ │ │ Spring │ │ + │ │ 5 │ │ │ 6 k. The Wazir’s Son │ │ │ │ │ │ │ and the │ │ │ │ │ │ │ Hammam-keeper’s│ │ │ │ │ │ │ Wife │ │ + │ │ 5 │ │ │ 6 l. The Wife’s device│ │ │ │ │ │ │ to cheat her │ │ │ │ │ │ │ Husband │ │ + │ │ 5 │ │ │ 6 m. The Goldsmith and│ │ │ │ │ │ │ the Cashmere │ │ │ │ │ │ │ Singing-girl │ 1 │ + │ │ 5 │ │ │ 6 n. The Man who never│ │ │ │ │ │ │ laughed during │ │ │ │ │ │ │ the rest of his│ │ │ │ │ │ │ days │ │ + │ │ 5 │ │ │ 6 o. The King’s Son │ │ │ │ │ │ │ and the │ │ │ │ │ │ │ Merchant’s Wife│ │ + │ │ 5 │ │ │ 6 p. The Page who │ │ │ │ │ │ │ feigned to know│ │ │ │ │ │ │ the Speech of │ │ │ │ │ │ │ Birds │ │ + │ │ 5 │ │ │ 6 q. The Lady and her │ │ │ │ │ │ │ five Suitors │ │ + │ │ 5 │ │ │ 6 r. The Three Wishes,│ │ │ │ │ │ │ or the Man who │ │ │ │ │ │ │ longed to see │ │ │ │ │ │ │ the Night of │ │ │ │ │ │ │ Power │ │ + │ │ 5 │ │ │ 6 s. The Stolen │ │ │ │ │ │ │ Necklace │ │ + │ │ 5 │ │ │ 6 t. The Two Pigeons │ │ + │ │ 5 │ │ │ 6 u. Prince Behram and│ │ │ │ │ │ │ the Princess │ │ │ │ │ │ │ Al-Datma │ │ + │ │ 5 │ │ │ 6 v. The House with │ │ │ │ │ │ │ the Belvedere │ │ + │ │ 5 │ │ │ 6 w. The King’s Son │ │ │ │ │ │ │ and the Ifrit’s│ │ │ │ │ │ │ Mistress │ │ + │ │ 5 │ │ │ 6 x. The Sandal-wood │ │ │ │ │ │ │ Merchant and │ │ │ │ │ │ │ the Sharpers │ │ + │ │ 5 │ │ │ 6 y. The Debauchee and│ │ │ │ │ │ │ the │ │ │ │ │ │ │ Three-year-old │ │ │ │ │ │ │ Child │ │ + │ │ 5 │ │ │ 6 z. The Stolen Purse │ │ + │ │ 5 │ │ │ 6 aa. The Fox and│ │ │ │ │ │ │ the Folk │ │ - │ │ 5 │ │ │ 6 136. Judar and his Brethren │ 2 │ + │ │ 6 │ │ │ 6 137. The History of Gharib │ │ │ │ │ │ │ and his Brother Ajib │ │ + │ │ 6 │ │ │ 6, 7 138. Otbah and Rayya │ │ + │ │ 6 │ │ │ 7 139. Hind, daughter of │ │ │ │ │ │ │ Al-Nu’man and │ │ │ │ │ │ │ Al-Hajjaj │ │ + │ │ 6 │ │ │ 7 140. Khuzaymah bin Bishr and│ │ │ │ │ │ │ Ekrimah al-Fayyaz │ 4 │ + │ │ 6 │ │ │ 7 141. Yunus the Scribe and │ │ │ │ │ │ │ the Caliph Walid bin │ │ │ │ │ │ │ Sahl │ 4 │ + │ │ 6 │ │ │ 7 142. Harun Al-Rashid and the│ │ │ │ │ │ │ Arab Girl │ │ + │ │ 6 │ │ │ 7 143. Al-Asma’i and the three│ │ │ │ │ │ │ girls of Bassorah │ │ + │ │ 6 │ │ │ 7 144. Ibrahim of Mosul and │ │ │ │ │ │ │ the Devil │ │ + │ │ 6 │ │ │ 7 145. The Lovers of the Banu │ │ │ │ │ │ │ Uzrah │ │ + │ │ 6 │ │ │ 7 146. The Badawi and his Wife│ │ + │ │ 6 │ │ │ 7 147. The Lovers of Bassorah │ │ + │ │ 6 │ │ │ 7 148. Ishak of Mosul and his │ │ │ │ │ │ │ Mistress and the │ │ │ │ │ │ │ Devil │ │ + │ │ 6 │ │ │ 7 149. The Lovers of │ │ │ │ │ │ │ Al-Medinah │ │ + │ │ 6 │ │ │ 7 150. Al-Malik Al-Nasir and │ │ │ │ │ │ │ his Wazir │ │ + │ │ 6 │ │ │ 7 151. The Rogueries of │ │ │ │ │ │ │ Dalilah the Crafty │ │ │ │ │ │ │ and her Daughter │ │ │ │ │ │ │ Zaynab the │ │ │ │ │ │ │ Coney-Catcher │ 4 │ + │ │ 6 │ │ │ 7 a. The Adventures of│ │ │ │ │ │ │ Mercury Ali of │ │ │ │ │ │ │ Cairo │ 4 │ + │ │ 6 │ │ │ 7 152. Ardashir and Hayat │ │ │ │ │ │ │ Al-Nufus │ 2 │ + │ │ 6 │ │ │ 7 153. Julnar the Sea-born and│ │ │ │ │ │ │ her son King Badr │ │ │ │ │ │ │ Basim of Persia │ 3 │ + │ │ 7 │ │ │ 7 154. King Mohammed bin │ │ │ │ │ │ │ Sabaik and the │ │ │ │ │ │ │ Merchant Hasan │ - │ + │ │ 7 │ │ │ 7 a. Story of Prince │ │ │ │ │ │ │ Sayf Al-Muluk │ │ │ │ │ │ │ and the │ │ │ │ │ │ │ Princess Badi’a│ │ │ │ │ │ │ Al-Jamal │ 2 │ + │ │ 7 │ │ │ 7, 8 155. Hasan of Bassorah │ 2 │ + │ │ 7 │ │ │ 8 156. Khalifah the Fisherman │ │ │ │ │ │ │ of Baghdad │ 2 │ + │ │ 7 │ │ │ 8 a. The same from the│ │ │ │ │ │ │ Breslau Edition│ │ │ │ 7 │ │ │ 8 157. Masrur and Zayn │ │ │ │ │ │ │ Al-Mawassif │ │ + │ │ 8 │ │ │ 8 158. Ali Nur Al-Din and │ │ │ │ │ │ │ Miriam the │ │ │ │ │ │ │ Girdle-Girl │ │ + │ │ 8 │ │ │ 8, 9 159. The Man of Upper Egypt │ │ │ │ │ │ │ and his Frankish Wife│ │ + │ │ 8 │ │ │ 9 160. The Ruined Man of │ │ │ │ │ │ │ Baghdad and his │ │ │ │ │ │ │ Slave-Girl │ 4 │ + │ │ 8 │ │ │ 9 161. King Jali’ad of Hind │ │ │ │ │ │ │ and his Wazir Shimas,│ │ │ │ │ │ │ followed by the │ │ │ │ │ │ │ history of King Wird │ │ │ │ │ │ │ Khan, son of King │ │ │ │ │ │ │ Jali’ad, with his │ │ │ │ │ │ │ Women and Wazirs │ 4 │ + │ │ 8 │ │ │ 9 a. The Mouse and the│ │ │ │ │ │ │ Cat │ 4 │ + │ │ 8 │ │ │ 9 b. The Fakir and his│ │ │ │ │ │ │ Jar of Butter │ 4 │ + │ │ 8 │ │ │ 9 c. The Fishes and │ │ │ │ │ │ │ the Crab │ 4 │ + │ │ 8 │ │ │ 9 d. The Crow and the │ │ │ │ │ │ │ Serpent │ 4 │ + │ │ 8 │ │ │ 9 e. The Wild Ass and │ │ │ │ │ │ │ the Jackal │ 4 │ + │ │ 8 │ │ │ 9 f. The Unjust King │ │ │ │ │ │ │ and the Pilgrim│ │ │ │ │ │ │ Prince │ 4 │ + │ │ 8 │ │ │ 9 g. The Crows and the│ │ │ │ │ │ │ Hawk │ 4 │ + │ │ 8 │ │ │ 9 h. The │ │ │ │ │ │ │ Serpent-Charmer│ │ │ │ │ │ │ and his Wife │ 4 │ + │ │ 8 │ │ │ 9 i. The Spider and │ │ │ │ │ │ │ the Wind │ 4 │ + │ │ 8 │ │ │ 9 j. The Two Kings │ 4 │ + │ │ 8 │ │ │ 9 k. The Blind Man and│ │ │ │ │ │ │ the Cripple │ 4 │ + │ │ 8 │ │ │ 9 l. The Foolish │ │ │ │ │ │ │ Fisherman │ 4 │ + │ │ 8 │ │ │ 9 m. The Boy and the │ │ │ │ │ │ │ Thieves │ 4 │ + │ │ 8 │ │ │ 9 n. The Man and his │ │ │ │ │ │ │ Wife │ 4 │ + │ │ 8 │ │ │ 9 o. The Merchant and │ │ │ │ │ │ │ the Robbers │ 4 │ + │ │ 8 │ │ │ 9 p. The Jackals and │ │ │ │ │ │ │ the Wolf │ 4 │ + │ │ 8 │ │ │ 9 q. The Shepherd and │ │ │ │ │ │ │ the Rogue │ 4 │ + │ │ 8 │ │ │ 9 r. The Francolin and│ │ │ │ │ │ │ the Tortoises │ 4 │ + │ │ 8 │ │ │ 9 162. Abu Kir the Dyer and │ │ │ │ │ │ │ Abu Sir the Barber │ 4 │ + │ │ 8 │ │ │ 9 163. Abdullah the Fisherman │ │ │ │ │ │ │ and Abdullah the │ │ │ │ │ │ │ Merman │ 4 │ + │ │ 8 │ │ │ 9 164. Harun Al-Rashid and Abu│ │ │ │ │ │ │ Hasan, the Merchant │ │ │ │ │ │ │ of Oman │ 2 │ + │ │ 9 │ │ │ 9 165. Ibrahim and Jamilah │ │ + │ │ 9 │ │ │ 9 166. Abu Al-Hasan of │ │ │ │ │ │ │ Khorasan │ │ + │ │ 9 │ │ │ 9 167. Kamar Al-Zaman and the │ │ │ │ │ │ │ Jeweller’s Wife │ 4 │ + │ │ 9 │ │ │ 9 168. Abdullah bin Fazil and │ │ │ │ │ │ │ his Brothers │ │ + │ │ 9 │ │ │ 9 169. Ma’aruf the Cobbler and│ │ │ │ │ │ │ his wife Fatimah │ 4 │ + │ │ 9 │ │ │ 10 170. Asleep and Awake │ 1 │ │ │ I. │ │ │ a. Story of the │ │ │ │ │ │ │ Lackpenny and │ │ │ │ │ │ │ the Cook │ │ │ │ I. │ │ │ 171. The Caliph Omar ben │ │ │ │ │ │ │ Abdulaziz and the │ │ │ │ │ │ │ Poets │ 2 │ │ │ I. │ │ │ 172. El Hejjaj and the Three│ │ │ │ │ │ │ Young Men │ │ │ │ I. │ │ │ 173. Haroun Er Reshid and │ │ │ │ │ │ │ the Woman of the │ │ │ │ │ │ │ Barmecides │ │ │ │ I. │ │ │ 174. The Ten Viziers, or the│ │ │ │ │ │ │ History of King │ │ │ │ │ │ │ Azadbekht and his Son│ 2 │ │ │ I. │ │ │ a. Of the │ │ │ │ │ │ │ uselessness of │ │ │ │ │ │ │ endeavour │ │ │ │ │ │ │ against │ │ │ │ │ │ │ persistent │ │ │ │ │ │ │ ill-fortune │ │ │ │ │ │ │ aa. Story of │ │ │ │ │ │ │ the Unlucky │ │ │ │ │ │ │ Merchant │ 2 │ │ │ I. │ │ │ b. Of looking to the│ │ │ │ │ │ │ issues of │ │ │ │ │ │ │ affairs │ │ │ │ │ │ │ bb. Story of │ │ │ │ │ │ │ the Merchant │ │ │ │ │ │ │ and his Sons │ 2 │ │ │ I. │ │ │ c. Of the advantages│ │ │ │ │ │ │ of Patience │ │ │ │ │ │ │ cc. Story of │ │ │ │ │ │ │ Abou Sabir │ 2 │ │ │ I. │ │ │ d. Of the ill │ │ │ │ │ │ │ effects of │ │ │ │ │ │ │ Precipitation │ │ │ │ │ │ │ dd. Story of │ │ │ │ │ │ │ Prince Bihzad │ 2 │ │ │ I. │ │ │ e. Of the issues of │ │ │ │ │ │ │ good and evil │ │ │ │ │ │ │ actions │ │ │ │ │ │ │ ee. Story of │ │ │ │ │ │ │ King Dabdin and│ │ │ │ │ │ │ his Viziers │ 2 │ │ │ I. │ │ │ f. Of Trust in God │ │ │ │ │ │ │ ff. Story of │ │ │ │ │ │ │ King Bekhtzeman│ 2 │ │ │ I. │ │ │ g. Of Clemency │ │ │ │ │ │ │ gg. Story of │ │ │ │ │ │ │ King Bihkerd │ 2 │ │ │ I. │ │ │ h. Of Envy and │ │ │ │ │ │ │ Malice │ │ │ │ │ │ │ hh. Story of │ │ │ │ │ │ │ Ilan Shah and │ │ │ │ │ │ │ Abou Temam │ 2 │ │ │ I. │ │ │ i. Of Destiny, or │ │ │ │ │ │ │ that which is │ │ │ │ │ │ │ written on the │ │ │ │ │ │ │ Forehead │ │ │ │ │ │ │ ii. Story of │ │ │ │ │ │ │ King Ibrahim │ │ │ │ │ │ │ and his Son │ 2 │ │ │ I. │ │ │ j. Of the appointed │ │ │ │ │ │ │ Term, which if │ │ │ │ │ │ │ it be advanced,│ │ │ │ │ │ │ may not be │ │ │ │ │ │ │ deferred, and │ │ │ │ │ │ │ if it be │ │ │ │ │ │ │ deferred, may │ │ │ │ │ │ │ not be advanced│ │ │ │ │ │ │ jj. Story of │ │ │ │ │ │ │ King Suleiman │ │ │ │ │ │ │ Shah and his │ │ │ │ │ │ │ Sons │ 2 │ │ │ I. │ │ │ k. Of the speedy │ │ │ │ │ │ │ Relief of God │ │ │ │ │ │ │ kk. Story of │ │ │ │ │ │ │ the Prisoner, │ │ │ │ │ │ │ and how God │ │ │ │ │ │ │ gave him relief│ 2 │ │ │ I. │ │ │ 175. Jaafer Ben Zehya and │ │ │ │ │ │ │ Abdulmelik Ben Salih │ │ │ │ │ │ │ the Abbaside │ 2 │ │ │ I. │ │ │ 176. Er Reshid and the │ │ │ │ │ │ │ Barmecides │ 2 │ │ │ I. │ │ │ 177. Ibn Es-Semmak and │ │ │ │ │ │ │ Er-Reshid │ │ │ │ I. │ │ │ 178. El Mamoun and Zubeideh │ │ │ │ I. │ │ │ 179. En Numan and the Arab │ │ │ │ │ │ │ of the Benou Tai │ │ │ │ I. │ │ │ 180. Firouz and his Wife │ │ │ │ I. │ │ │ 181. King Shah Bekht and his│ │ │ │ │ │ │ Vizier Er Rehwan │ │ │ │ I. │ │ │ a. Story of the Man │ │ │ │ │ │ │ of Khorassan │ │ │ │ │ │ │ his son and his│ │ │ │ │ │ │ governor │ │ │ │ I. │ │ │ b. Story of the │ │ │ │ │ │ │ Singer and the │ │ │ │ │ │ │ Druggist │ │ │ │ I. │ │ │ c. Story of the King│ │ │ │ │ │ │ who knew the │ │ │ │ │ │ │ quintessence of│ │ │ │ │ │ │ things │ │ │ │ I. │ │ │ d. Story of the Rich│ │ │ │ │ │ │ Man who gave │ │ │ │ │ │ │ his fair │ │ │ │ │ │ │ Daughter in │ │ │ │ │ │ │ Marriage to the│ │ │ │ │ │ │ Poor Old Man │ │ │ │ I. │ │ │ e. Story of the Rich│ │ │ │ │ │ │ Man and his │ │ │ │ │ │ │ Wasteful Son │ │ │ │ I. │ │ │ f. The King’s Son │ │ │ │ │ │ │ who fell in │ │ │ │ │ │ │ love with the │ │ │ │ │ │ │ Picture │ │ │ │ I. │ │ │ g. Story of the │ │ │ │ │ │ │ Fuller and his │ │ │ │ │ │ │ Wife │ │ │ │ I. │ │ │ h. Story of the Old │ │ │ │ │ │ │ Woman, the │ │ │ │ │ │ │ Merchant, and │ │ │ │ │ │ │ the King │ │ │ │ I. │ │ │ i. Story of the │ │ │ │ │ │ │ credulous │ │ │ │ │ │ │ Husband │ │ │ │ I. │ │ │ j. Story of the │ │ │ │ │ │ │ Unjust King and│ │ │ │ │ │ │ the Tither │ │ │ │ I. │ │ │ jj. Story of │ │ │ │ │ │ │ David and │ │ │ │ │ │ │ Solomon │ │ │ │ I. │ │ │ k. Story of the │ │ │ │ │ │ │ Thief and the │ │ │ │ │ │ │ Woman │ │ │ │ I. │ │ │ l. Story of the │ │ │ │ │ │ │ Three Men and │ │ │ │ │ │ │ our Lord Jesus │ │ │ │ I. │ │ │ ll. The │ │ │ │ │ │ │ Disciple’s │ │ │ │ │ │ │ Story │ │ │ │ I. │ │ │ m. Story of the │ │ │ │ │ │ │ Dethroned King │ │ │ │ │ │ │ whose kingdom │ │ │ │ │ │ │ and good were │ │ │ │ │ │ │ restored to him│ │ │ │ I. │ │ │ n. Story of the Man │ │ │ │ │ │ │ whose caution │ │ │ │ │ │ │ was the cause │ │ │ │ │ │ │ of his Death │ │ │ │ I. │ │ │ o. Story of the Man │ │ │ │ │ │ │ who was lavish │ │ │ │ │ │ │ of his house │ │ │ │ │ │ │ and his victual│ │ │ │ │ │ │ to one whom he │ │ │ │ │ │ │ knew not │ │ │ │ I. │ │ │ p. Story of the │ │ │ │ │ │ │ Idiot and the │ │ │ │ │ │ │ Sharper │ │ │ │ I. │ │ │ q. Story of Khelbes │ │ │ │ │ │ │ and his Wife │ │ │ │ │ │ │ and the Learned│ │ │ │ │ │ │ Man │ │ │ │ I. │ │ │ r. Story of the │ │ │ │ │ │ │ Pious Woman │ │ │ │ │ │ │ accused of │ │ │ │ │ │ │ lewdness │ │ │ │ II. │ │ │ s. Story of the │ │ │ │ │ │ │ Journeyman and │ │ │ │ │ │ │ the Girl │ │ │ │ II. │ │ │ t. Story of the │ │ │ │ │ │ │ Weaver who │ │ │ │ │ │ │ became a │ │ │ │ │ │ │ Physician by │ │ │ │ │ │ │ his Wife’s │ │ │ │ │ │ │ commandment │ │ │ │ II. │ │ │ u. Story of the Two │ │ │ │ │ │ │ Sharpers who │ │ │ │ │ │ │ cheated each │ │ │ │ │ │ │ his fellow │ │ │ │ II. │ │ │ v. Story of the │ │ │ │ │ │ │ Sharpers with │ │ │ │ │ │ │ the │ │ │ │ │ │ │ Money-changer │ │ │ │ │ │ │ and the Ass │ │ │ │ II. │ │ │ w. Story of the │ │ │ │ │ │ │ Sharper and the│ │ │ │ │ │ │ Merchants │ │ │ │ II. │ │ │ wa. Story of │ │ │ │ │ │ │ the Hawk and │ │ │ │ │ │ │ the Locust │ │ │ │ II. │ │ │ x. Story of the King│ │ │ │ │ │ │ and his │ │ │ │ │ │ │ Chamberlain’s │ │ │ │ │ │ │ Wife │ │ │ │ II. │ │ │ xa. Story of │ │ │ │ │ │ │ the Old Woman │ │ │ │ │ │ │ and the │ │ │ │ │ │ │ Draper’s Wife │ │ │ │ II. │ │ │ y. Story of the │ │ │ │ │ │ │ Foul-favoured │ │ │ │ │ │ │ Man and his │ │ │ │ │ │ │ Fair Wife │ │ │ │ II. │ │ │ z. Story of the King│ │ │ │ │ │ │ who lost │ │ │ │ │ │ │ Kingdom and │ │ │ │ │ │ │ Wife and │ │ │ │ │ │ │ Wealth, and God│ │ │ │ │ │ │ restored them │ │ │ │ │ │ │ to him │ │ │ │ II. │ │ │ aa. Story of │ │ │ │ │ │ │ Selim and Selma│ │ │ │ II. │ │ │ bb. Story of │ │ │ │ │ │ │ the King of │ │ │ │ │ │ │ Hind and his │ │ │ │ │ │ │ Vizier │ │ │ │ II. │ │ │ 182. El Melik Ez Zahir │ │ │ │ │ │ │ Rukneddin Bibers El │ │ │ │ │ │ │ Bunducdari, and the │ │ │ │ │ │ │ Sixteen Officers of │ │ │ │ │ │ │ Police │ │ │ │ II. │ │ │ a. The First │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ b. The Second │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ c. The Third │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ d. The Fourth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ e. The Fifth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ f. The Sixth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ g. The Seventh │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ h. The Eighth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ ha. The Thief’s│ │ │ │ │ │ │ Story │ │ │ │ II. │ │ │ i. The Ninth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ j. The Tenth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ k. The Eleventh │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ l. The Twelfth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ m. The Thirteenth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ n. The Fourteenth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ na. A Merry │ │ │ │ │ │ │ Jest of a Thief│ │ │ │ II. │ │ │ nb. Story of │ │ │ │ │ │ │ the Old Sharper│ │ │ │ II. │ │ │ o. The Fifteenth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ II. │ │ │ p. The Sixteenth │ │ │ │ │ │ │ Officer’s Story│ │ │ │ │ │ │ 183. Abdallah Ben Nafi, and │ │ │ │ │ │ │ the King’s Son of │ │ │ │ │ │ │ Cashgbar │ │ │ │ II. │ │ │ a. Story of the │ │ │ │ │ │ │ Damsel Tuhfet │ │ │ │ │ │ │ El Culoub and │ │ │ │ │ │ │ Khalif Haroun │ │ │ │ │ │ │ Er Reshid │ │ │ │ II. │ │ │ 184. Women’s Craft │ │ │ │ II. │ + │ │ 185. Noureddin Ali of │ │ │ │ │ │ │ Damascus and the │ │ │ │ │ │ │ Damsel Sitt El Milah │ │ │ │ III. │ │ │ 186. El Abbas and the King’s│ │ │ │ │ │ │ Daughter of Baghdad │ │ │ │ III. │ │ │ 187. The Two Kings and the │ │ │ │ │ │ │ Vizier’s Daughters │ │ │ │ III. │ │ │ 188. The Favourite and her │ │ │ │ │ │ │ Lover │ │ │ │ III. │ │ │ 189. The Merchant of Cairo │ │ │ │ │ │ │ and the Favourite of │ │ │ │ │ │ │ the Khalif El Mamoun │ │ │ │ │ │ │ El Hakim bi Amrillah │ │ │ │ III. │ │ │ 190. Conclusion │ │ │ │ 9 & │ │ │ │ │ + │ │ III. │ │ │ 10 *191. History of Prince Zeyn │ │ │ │ │ │ │ Alasnam │ 3 │ │ │ │ │ │ *192. History of Codadad and │ │ │ │ │ │ │ his Brothers │ 3 │ │ │ │ │ │ *a. History of the │ │ │ │ │ │ │ Princess of │ │ │ │ │ │ │ Deryabar │ 3 │ │ │ │ │ │ *193. Story of Aladdin, or │ │ │ │ │ │ │ the Wonderful Lamp │ 3 │ │ │ │ │ │ *194. Adventures of the │ │ │ │ │ │ │ Caliph Harun │ │ │ │ │ │ │ Al-Rashid │ 3 │ │ │ │ │ │ *a. Story of the │ │ │ │ │ │ │ Blind Man, Baba│ │ │ │ │ │ │ Abdallah │ 3 │ │ │ │ │ │ *b. Story of Sidi │ │ │ │ │ │ │ Numan │ 3 │ │ │ │ │ │ *c. Story of Cogia │ │ │ │ │ │ │ Hassan Alhabbal│ 3 │ │ │ │ │ │ *195. Story of Ali Baba and │ │ │ │ │ │ │ the Forty Thieves │ 3 │ │ │ │ │ │ *196. Story of Ali Cogia, a │ │ │ │ │ │ │ Merchant of Bagdad │ 3 │ │ │ │ │ │ *197. Story of Prince Ahmed │ │ │ │ │ │ │ and the Fairy Peri │ │ │ │ │ │ │ Banou │ 3 │ │ │ │ │ │ *198. Story of the Sisters │ │ │ │ │ │ │ who envied their │ │ │ │ │ │ │ younger sister │ 3 │ │ │ │ │ │ 199. (Anecdote of Jaafar the│ │ │ │ │ │ │ Barmecide, = No. 39) │ 2 │ │ │ │ │ │ 200. The Adventures of Ali │ │ │ │ │ │ │ and Zaher of Damascus│ 4 │ │ │ │ │ │ 201. The Adventures of the │ │ │ │ │ │ │ Fisherman, Judar of │ │ │ │ │ │ │ Cairo, and his │ │ │ │ │ │ │ meeting with the Moor│ │ │ │ │ │ │ Mahmood and the │ │ │ │ │ │ │ Sultan Beibars │ 4 │ │ │ │ │ │ 202. The Physician and the │ │ │ │ │ │ │ young man of Mosul │ │ │ │ │ │ │ 203. Story of the Sultan of │ │ │ │ │ │ │ Yemen and his three │ │ │ │ │ │ │ sons │ │ │ │ │ │ │ 204. Story of the Three │ │ │ │ │ │ │ Sharpers and the │ │ │ │ │ │ │ Sultan │ │ │ │ │ │ │ a. Adventures of the│ │ │ │ │ │ │ Abdicated │ │ │ │ │ │ │ Sultan │ │ │ │ │ │ │ b. History of │ │ │ │ │ │ │ Mahummud, │ │ │ │ │ │ │ Sultan of Cairo│ │ │ │ │ │ │ c. Story of the │ │ │ │ │ │ │ First Lunatic │ │ │ │ │ │ │ d. (Story of the │ │ │ │ │ │ │ Second Lunatic │ │ │ │ │ │ │ = No. 184) │ │ │ │ │ │ │ e. Story of the Sage│ │ │ │ │ │ │ and his Pupil │ │ │ │ │ │ │ f. Night adventure │ │ │ │ │ │ │ of the Sultan │ │ │ │ │ │ │ g. Story of the │ │ │ │ │ │ │ first foolish │ │ │ │ │ │ │ man │ │ │ │ │ │ │ h. Story of the │ │ │ │ │ │ │ broken-backed │ │ │ │ │ │ │ Schoolmaster │ │ │ │ │ │ │ i. Story of the │ │ │ │ │ │ │ wry-mouthed │ │ │ │ │ │ │ Schoolmaster │ │ │ │ │ │ │ j. The Sultan’s │ │ │ │ │ │ │ second visit to│ │ │ │ │ │ │ the Sisters │ │ │ │ │ │ │ k. Story of the │ │ │ │ │ │ │ Sisters and the│ │ │ │ │ │ │ Sultana, their │ │ │ │ │ │ │ mother │ │ │ │ │ │ │ 205. Story of the Avaricious│ │ │ │ │ │ │ Cauzee and his wife │ │ │ │ │ │ │ 206. Story of the Bang-Eater│ │ │ │ │ │ │ and the Cauzee │ │ │ │ │ │ │ a. Story of the │ │ │ │ │ │ │ Bang-Eater and │ │ │ │ │ │ │ his wife │ │ │ │ │ │ │ b. Continuation of │ │ │ │ │ │ │ the Fisherman, │ │ │ │ │ │ │ or Bang-Eater’s│ │ │ │ │ │ │ Adventures │ │ │ │ │ │ │ 207. The Sultan and the │ │ │ │ │ │ │ Traveller Mhamood │ │ │ │ │ │ │ AlHyjemmee │ │ │ │ │ │ │ a. The Koord Robber │ │ │ │ │ │ │ (= No. 33) │ │ │ │ │ │ │ b. Story of the │ │ │ │ │ │ │ Husbandman │ │ │ │ │ │ │ c. Story of the │ │ │ │ │ │ │ Three Princes │ │ │ │ │ │ │ and Enchanting │ │ │ │ │ │ │ Bird │ │ │ │ │ │ │ d. Story of a Sultan│ │ │ │ │ │ │ of Yemen and │ │ │ │ │ │ │ his three Sons │ │ │ │ │ │ │ e. Story of the │ │ │ │ │ │ │ first Sharper │ │ │ │ │ │ │ in the Cave │ │ │ │ │ │ │ f. Story of the │ │ │ │ │ │ │ second Sharper │ │ │ │ │ │ │ g. Story of the │ │ │ │ │ │ │ third Sharper │ │ │ │ │ │ │ h. History of the │ │ │ │ │ │ │ Sultan of Hind │ │ │ │ │ │ │ 208. Story of the │ │ │ │ │ │ │ Fisherman’s Son │ │ │ │ │ │ │ 209. Story of Abou Neeut and│ │ │ │ │ │ │ Abou Neeuteen │ │ │ │ │ │ │ 210. Story of the Prince of │ │ │ │ │ │ │ Sind, and Fatima, │ │ │ │ │ │ │ daughter of Amir Bin │ │ │ │ │ │ │ Naomaun │ │ │ │ │ │ │ 211. Story of the Lovers of │ │ │ │ │ │ │ Syria, or the Heroine│ │ │ │ │ │ │ 212. Story of Hyjauje, the │ │ │ │ │ │ │ tyrannical Governor │ │ │ │ │ │ │ of Confeh, and the │ │ │ │ │ │ │ young Syed │ │ │ │ │ │ │ 213. Story of the Sultan │ │ │ │ │ │ │ Haieshe │ │ │ │ │ │ │ 214. Story told by a │ │ │ │ │ │ │ Fisherman │ │ │ │ │ │ │ 215. The Adventures of Mazin│ │ │ │ │ │ │ of Khorassaun │ 10 │ │ │ │ │ │ 216. Adventure of Haroon Al │ │ │ │ │ │ │ Rusheed │ 11 │ │ │ │ │ │ a. Story of the │ │ │ │ │ │ │ Sultan of │ │ │ │ │ │ │ Bussorah │ │ │ │ │ │ │ b. Nocturnal │ │ │ │ │ │ │ adventures of │ │ │ │ │ │ │ Haroon Al │ │ │ │ │ │ │ Rusheed │ │ │ │ │ │ │ c. Story related by │ │ │ │ │ │ │ Munjaub │ │ │ │ │ │ │ d. Story of the │ │ │ │ │ │ │ Sultan, the │ │ │ │ │ │ │ Dirveshe and │ │ │ │ │ │ │ the Barber’s │ │ │ │ │ │ │ Son │ │ │ │ │ │ │ e. Story of the │ │ │ │ │ │ │ Bedouin’s Wife │ │ │ │ │ │ │ f. Story of the Wife│ │ │ │ │ │ │ and her two │ │ │ │ │ │ │ Gallants │ │ │ │ │ │ │ 217. Adventures of Aleefa, │ │ │ │ │ │ │ daughter of │ │ │ │ │ │ │ Mherejaun, Sultan of │ │ │ │ │ │ │ Hind, and Eusuff, son│ │ │ │ │ │ │ of Sohul, Sultan of │ │ │ │ │ │ │ Sind │ 11 │ │ │ │ │ │ 218. Adventures of the three│ │ │ │ │ │ │ Princes, sons of the │ │ │ │ │ │ │ Sultan of China │ 10 │ │ │ │ │ │ 219. Story of the Gallant │ │ │ │ │ │ │ Officer │ │ │ │ │ │ │ 220. Story of another │ │ │ │ │ │ │ officer │ │ │ │ │ │ │ 221. Story of the Idiot and │ │ │ │ │ │ │ his Asses │ │ │ │ │ │ │ 222. Story of the Lady of │ │ │ │ │ │ │ Cairo and the Three │ │ │ │ │ │ │ Debauchees │ │ │ │ │ │ │ 223. Story of the Good │ │ │ │ │ │ │ Vizier unjustly │ │ │ │ │ │ │ imprisoned │ 11 │ │ │ │ │ │ 224. Story of the Prying │ │ │ │ │ │ │ Barber and the young │ │ │ │ │ │ │ man of Cairo │ │ │ │ │ │ │ 225. Story of the Lady of │ │ │ │ │ │ │ Cairo and her four │ │ │ │ │ │ │ Gallants │ 11 │ │ │ │ │ │ a. The Cauzee’s │ │ │ │ │ │ │ Story │ │ │ │ │ │ │ b. The Syrian │ │ │ │ │ │ │ c. The Caim-makaum’s│ │ │ │ │ │ │ Wife │ │ │ │ │ │ │ d. Story told by the│ │ │ │ │ │ │ Fourth Gallant │ │ │ │ │ │ │ 226. Story of a Hump-backed │ │ │ │ │ │ │ Porter │ │ │ │ │ │ │ 227. The Aged Porter of │ │ │ │ │ │ │ Cairo and the Artful │ │ │ │ │ │ │ Female Thief │ │ │ │ │ │ │ 228. Mhassun and his tried │ │ │ │ │ │ │ friend Mouseh │ │ │ │ │ │ │ 229. Mahummud Julbee, son to│ │ │ │ │ │ │ an Ameer of Cairo │ │ │ │ │ │ │ 230. The Farmer’s Wife │ │ │ │ │ │ │ 231. The Artful Wife │ │ │ │ │ │ │ 232. The Cauzee’s Wife │ │ │ │ │ │ │ 233. Story of the Merchant, │ │ │ │ │ │ │ his Daughter, and the│ │ │ │ │ │ │ Prince of Eerauk │ │ │ │ │ │ │ 234. The Two Orphans │ │ │ │ │ │ │ 235. Story of another │ │ │ │ │ │ │ Farmer’s Wife │ │ │ │ │ │ │ 236. Story of the Son who │ │ │ │ │ │ │ attempted his │ │ │ │ │ │ │ Father’s Wives │ │ │ │ │ │ │ 237. The Two Wits of Cairo │ │ │ │ │ │ │ and Syria │ │ │ │ │ │ │ 238. Ibrahim and Mouseh │ │ │ │ │ │ │ 239. The Viziers Ahmed and │ │ │ │ │ │ │ Mahummud │ │ │ │ │ │ │ 240. The Son addicted to │ │ │ │ │ │ │ Theft │ │ │ │ │ │ │ 241. Adventures of the │ │ │ │ │ │ │ Cauzee, his Wife, &c.│ │ │ │ │ │ │ a. The Sultan’s │ │ │ │ │ │ │ Story of │ │ │ │ │ │ │ Himself │ │ │ │ │ │ │ 242. Story of Shaykh Nukheet│ │ │ │ │ │ │ the Fisherman, who │ │ │ │ │ │ │ became favourite to a│ │ │ │ │ │ │ Sultan │ │ │ │ │ │ │ a. Story of the King│ │ │ │ │ │ │ of Andalusia │ │ │ │ │ │ │ 243. Story of Teilone, │ │ │ │ │ │ │ Sultan of Egypt │ │ │ │ │ │ │ 244. Story of the Retired │ │ │ │ │ │ │ Man and his Servant │ │ │ │ │ │ │ 245. The Merchant’s Daughter│ │ │ │ │ │ │ who married the │ │ │ │ │ │ │ Emperor of China │ │ │ │ │ │ │ *246. New Adventures of the │ │ │ │ │ │ │ Caliph Harun │ │ │ │ │ │ │ Al-Rashid │ │ │ │ │ │ │ *247. The Physician and the │ │ │ │ │ │ │ young Purveyor of │ │ │ │ │ │ │ Bagdad │ │ │ │ │ │ │ *248. The Wise Heycar │ │ │ │ │ │ │ *249. Attaf the Generous │ │ │ │ │ │ │ *250. Prince Habib and │ │ │ │ │ │ │ Dorrat-al-Gawas │ │ │ │ │ │ │ *251. The Forty Wazirs │ │ │ │ │ │ │ *a. Story of Shaykh │ │ │ │ │ │ │ Shahabeddin │ │ │ │ │ │ │ *b. Story of the │ │ │ │ │ │ │ Gardener, his │ │ │ │ │ │ │ Son, and the │ │ │ │ │ │ │ Ass │ │ │ │ │ │ │ *c. The Sultan │ │ │ │ │ │ │ Mahmoud and his│ │ │ │ │ │ │ Wazir │ │ │ │ │ │ │ *d. Story of the │ │ │ │ │ │ │ Brahman │ │ │ │ │ │ │ Padmanaba and │ │ │ │ │ │ │ the young │ │ │ │ │ │ │ Fyquai │ │ │ │ │ │ │ *e. Story of Sultan │ │ │ │ │ │ │ Akshid │ │ │ │ │ │ │ *f. Story of the │ │ │ │ │ │ │ Husband, the │ │ │ │ │ │ │ Lover and the │ │ │ │ │ │ │ Thief │ │ │ │ │ │ │ *g. Story of the │ │ │ │ │ │ │ Prince of │ │ │ │ │ │ │ Carisme and the│ │ │ │ │ │ │ Princess of │ │ │ │ │ │ │ Georgia │ │ │ │ │ │ │ *h. The Cobbler and │ │ │ │ │ │ │ the King’s │ │ │ │ │ │ │ Daughter │ │ │ │ │ │ │ *i. The Woodcutter │ │ │ │ │ │ │ and the Genius │ │ │ │ │ │ │ *j. The Royal Parrot │ │ │ │ │ │ │ *252. Story of the King and │ │ │ │ │ │ │ Queen of Abyssinia │ │ │ │ │ │ │ *253. Story of Princess Amina│ │ │ │ │ │ │ *a. Story of the │ │ │ │ │ │ │ Princess of │ │ │ │ │ │ │ Tartary │ │ │ │ │ │ │ *b. Story told by the│ │ │ │ │ │ │ Old Mans’ Wife │ │ │ │ │ │ │ *254. Story of Ali Johari │ │ │ │ │ │ │ *255. Story of the two │ │ │ │ │ │ │ Princes of Cochin │ │ │ │ │ │ │ Chin │ │ │ │ │ │ │ *256. Story of the Two │ │ │ │ │ │ │ Husbands │ │ │ │ │ │ │ *a. Story of Abdallah│ │ │ │ │ │ │ *b. Story of the │ │ │ │ │ │ │ Favourite │ │ │ │ │ │ │ *257. Story of Yusuf and the │ │ │ │ │ │ │ Indian Merchant │ │ │ │ │ │ │ *258. Story of Prince Benazir│ │ │ │ │ │ │ *259. Story of Selim, Sultan │ │ │ │ │ │ │ of Egypt │ │ │ │ │ │ │ *a. Story of the │ │ │ │ │ │ │ Cobbler’s Wife │ │ │ │ │ │ │ *b. Story of Adileh │ │ │ │ │ │ │ *c. Story of the │ │ │ │ │ │ │ scarred │ │ │ │ │ │ │ Kalender │ │ │ │ │ │ │ *d. Continuation of │ │ │ │ │ │ │ the story of │ │ │ │ │ │ │ Selim │ │ │ │ │ │ │ *260. Story of Seif Sul Yesn │ │ │ │ │ │ │ 261. Story of the Labourer │ │ │ │ │ │ │ and the Chair │ │ │ │ │ │ │ 262. Story of Ahmed the │ │ │ │ │ │ │ Orphan │ │ │ │ │ │ │ ═════════════════════════════╧═════╧══════╧════════╧══════╧═════╧═╧═══════
N. B.—In using this Table, some allowance must be made for differences in the titles of many of the tales in different editions. For the contents of the printed text, I have followed the lists in Mr. Payne’s “Tales from the Arabic,” vol. iii.
And here I end this long volume with repeating in other words and other tongue what was said in “L’Envoi”:—
ان تجد عيبا فسدّ الخلاه ✿ جلّ من لا عيب فيه و علا
Hide thou whatever here is found of fault; And laud The Faultless and His might exalt!
After which I have only to make my bow and to say
-----
Footnote 471:
Probably Wakksh al-Falák = Feral of the Wild.
Footnote 472:
This is the date of the Paris edition. There was an earlier edition published at La Haye in 1743.
Footnote 473:
There are two other Oriental romances by Voltaire; viz. Babouc, and the Princess of Babylon.
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TRANSCRIBER’S NOTES
1. Added missing footnote anchor on p. 20. 2. Changed “for daïses” to “four daïses” on p. 28. 3. Added missing footnote number on p. 54. 4. Changed “admit”, “que”, & “du” to “admît”, “qui”, & “de” on p. 99. 5. Changed “insignificantes” & “lecon” to “insignifiantes” & “leçon” on p. 100. 6. Changed “elegance” to “élégance” on p. 103. 7. Changed “Pilgrimage” to “Pilgrimages” on p. 103. 8. Changed “resembler” to “ressembler” on p. 108. 9. Changed “contrabande” to “contrebande” on p. 114. 10. Changed “une” & “italíana” to “una” & “italiana” on p. 114. 11. Changed “may assumed” ot “may be assumed” on p. 115. 12. Changed “etendez” & “nécessaries” to “étendez” & “nécessaires” on p. 134. 13. Changed “I am reproacher” to “I am reproached” on p. 134. 14. Changed “un” to “une” on p. 203. 15. Changed “Medico” to “Médico” on p. 210. 16. Changed “Lustseuche” to “Lustsuche” on p. 211. 17. Changed “ἀἴτης” to “ἀΐτης” on p. 212. 18. Changed “mangaient” to “mangeaient” on p. 245. 19. Changed “personelle” to “personnelle” on p. 248. 20. Changed “Francais a” to “Français à” on p. 249. 21. Changed “qui” to “que” on p. 250. 22. Changed “ob. 427” to “ob. A.H. 427” on p. 269. 23. Changed all of the opening “Do.” to “——” for the Appendix Index I. beginning on p. 309 to be consistent with the other indexes. 24. Changed “هزار يک رور” to “روز يک رور” on p. 499. 25. Changed “سيف التچبان” to “التچان التچبان” on p. 501. 26. Changed “Perleuschnur” to “Perlenschnur” on p. 502. 27. Changed “52. Of Mammon and Mohammed of Bassorah” to “52. Of Mammon and Mohammed of Bassorah (43).” and “58. Of Aladin, Governor of Constantinople.” to “58. Of Aladin, Governor of Constantinople (49)” on p. 504. 28. Changed “140. Of Chazmimé Imni Bashés (160).” to “140. Of Chazmimé Imni Bashés (140).” on p. 506. 29. Changed “eveillés” to “éveillés” on p. 508. 30. Changed “recits” to “récits” on p. 510. 31. Silently corrected simple spelling, grammar, and typographical errors. 32. Retained anachronistic and non-standard spellings as printed. 33. Enclosed italics font in underscores. 34. Superscripts are denoted by a caret before a single superscript character or a series of superscripted characters enclosed in curly braces, e.g. M^r. or M^{ister}.