136. PSALMS…

136. PSALMS

PSALM 1

BLESSED is the man that walketh not in the counsel of the ungodly, Nor standeth in the way of sinners, Nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; And in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, That bringeth forth his fruit in his season; His leaf also shall not wither; And whatsoever he doeth shall prosper. The ungodly are not so: But are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: But the way of the ungodly shall perish.

PSALM 8

O LORD our Lord, How excellent is thy name in all the earth! Who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength Because of thine enemies, That thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? And the son of man, that thou visitest him? For thou hast made him a little lower than the angels, And hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; Thou hast put all things under his feet: All sheep and oxen, Yea, and the beasts of the field; The fowl of the air, and the fish of the sea, And whatsoever passeth through the paths of the seas. O LORD our Lord, How excellent is thy name in all the earth!

PSALM 15

LORD, who shall abide in thy tabernacle? Who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, And speaketh the truth in his heart. He that backbiteth not with his tongue, Nor doeth evil to his neighbour, Nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; But he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, Nor taketh reward against the innocent. He that doeth these things shall never be moved.

PSALM 16

PRESERVE me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: My goodness extendeth not to thee; But to the saints that are in the earth, And to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: Their drink offerings of blood will I not offer, Nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: Thou maintainest my lot. The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: My reins also instruct me in the night seasons. I have set the LORD always before me: Because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: My flesh also shall rest in hope. For thou wilt not leave my soul in hell; Neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: In thy presence is fulness of joy; At thy right hand there are pleasures for evermore.

PSALM 19

THE heavens declare the glory of God; And the firmament sheweth his handywork. Day unto day uttereth speech, And night unto night sheweth knowledge. There is no speech nor language, Where their voice is not heard. Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, And his circuit unto the ends of it: And there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: The testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: The commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: The judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: Sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: And in keeping of them there is great reward. Who can understand his errors? Cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; Let them not have dominion over me: Then shall I be upright, And I shall be innocent from the great transgression. Let the words of my mouth, And the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

PSALM 23

THE LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; Thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: And I will dwell in the house of the LORD for ever.

PSALM 24

THE earth is the LORD'S, and the fulness thereof; The world, and they that dwell therein. For he hath founded it upon the seas, And established it upon the floods. Who shall ascend into the hill of the LORD? Or who shall stand in his holy place? He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto vanity, Nor sworn deceitfully. He shall receive the blessing from the LORD, And righteousness from the God of his salvation. This is the generation of them that seek him, That seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; And be ye lift up, ye everlasting doors; And the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. Lift up your heads, O ye gates; Even lift them up, ye everlasting doors; And the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

PSALM 29

GIVE unto the LORD, O ye mighty, Give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; Worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: The God of glory thundereth: The LORD is upon many waters. The voice of the LORD is powerful; The voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; Yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; The LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve, And discovereth the forests: And in his temple doth every one speak of his glory. The LORD sitteth upon the flood; Yea, the LORD sitteth King for ever. The LORD will give strength unto his people; The LORD will bless his people with peace.

PSALM 33

REJOICE in the LORD, O ye righteous: For praise is comely for the upright. Praise the LORD with harp: Sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; Play skilfully with a loud noise. For the word of the LORD is right; And all his works are done in truth. He loveth righteousness and judgment: The earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; And all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: He layeth up the depth in storehouses. Let all the earth fear the LORD: Let all the inhabitants of the world stand in awe of him. For he spake, and it was done; He commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: He maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, The thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; And the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; He beholdeth all the sons of men. From the place of his habitation he looketh Upon all the inhabitants of the earth. He fashioneth their hearts alike; He considereth all their works. There is no king saved by the multitude of an host: A mighty man is not delivered by much strength. An horse is a vain thing for safety: Neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, Upon them that hope in his mercy; To deliver their soul from death, And to keep them alive in famine. Our soul waiteth for the LORD: He is our help and our shield. For our heart shall rejoice in him, Because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, According as we hope in thee.

PSALM 34

I WILL bless the LORD at all times: His praise shall continually be in my mouth. My soul shall make her boast in the LORD: The humble shall hear thereof, and be glad. O magnify the LORD with me, And let us exalt his name together. I sought the LORD, and he heard me, And delivered me from all my fears. They looked unto him, and were lightened: And their faces were not ashamed. This poor man cried, and the LORD heard him, And saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, And delivereth them. O taste and see that the LORD is good: Blessed is the man that trusteth in him. O fear the LORD, ye his saints: For there is no want to them that fear him. The young lions do lack, and suffer hunger: But they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, And loveth many days, that he may see good? Keep thy tongue from evil, And thy lips from speaking guile. Depart from evil, and do good; Seek peace, and pursue it. The eyes of the LORD are upon the righteous, And his ears are open unto their cry. The face of the LORD is against them that do evil, To cut off the remembrance of them from the earth. The righteous cry, and the LORD heareth, And delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; And saveth such as be of a contrite spirit. Many are the afflictions of the righteous: But the LORD delivereth him out of them all. He keepeth all his bones: Not one of them is broken. Evil shall slay the wicked: And they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: And none of them that trust in him shall be desolate.

PSALM 42

As the hart panteth after the water brooks, So panteth my soul after thee, O God. My soul thirsteth for God, for the living God: When shall I come and appear before God? My tears have been my meat day and night, While they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: For I had gone with the multitude, I went with them to the house of God, With the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise him For the help of his countenance. O my God, my soul is cast down within me: Therefore will I remember thee from the land of Jordan, And of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: All thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, And in the night his song shall be with me, And my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; While they say daily unto me, Where is thy God? Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God: for I shall yet praise him, Who is the health of my countenance, and my God.

PSALM 43

JUDGE me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: Why dost thou cast me off? Why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; Let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: Yea, upon the harp will I praise thee, O God my God. Why art thou cast down, O my soul? And why art thou disquieted within me? Hope in God: for I shall yet praise him, Who is the health of my countenance, and my God.

PSALM 45

MY heart is inditing a good matter: I speak of the things which I have made touching the king: My tongue is the pen of a ready writer. Thou art fairer than the children of men: Grace is poured into thy lips: Therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, With thy glory and thy majesty. And in thy majesty ride prosperously Because of truth and meekness and righteousness; And thy right hand shall teach thee terrible things. Thine arrows are sharp In the heart of the king's enemies; Whereby the people fall under thee. Thy throne, O God, is for ever and ever: The sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, Out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: Upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: For he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; Even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: Her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: The virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: They shall enter into the king's palace. Instead of thy fathers shall be thy children, Whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: Therefore shall the people praise thee for ever and ever.

PSALM 46

GOD is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, The holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: He uttered his voice, the earth melted. The LORD of hosts is with us; The God of Jacob is our refuge. Selah. Come, behold the works of the LORD, What desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; The God of Jacob is our refuge. Selah.

PSALM 47

O CLAP your hands, all ye people; Shout unto God with the voice of triumph. For the LORD most high is terrible; He is a great King over all the earth. He shall subdue the people under us, And the nations under our feet. He shall choose our inheritance for us, The excellency of Jacob whom he loved. Selah. God is gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises: Sing praises unto our King, sing praises. For God is the King of all the earth: Sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together, Even the people of the God of Abraham: For the shields of the earth belong unto God: he is greatly exalted.

PSALM 51

HAVE mercy upon me, O God, according to thy lovingkindness: According unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, And cleanse me from my sin. For I acknowledge my transgressions: And my sin is ever before me. Against thee, thee only, have I sinned, And done this evil in thy sight: That thou mightest be justified when thou speakest, And be clear when thou judgest. Behold, I was shapen in iniquity; And in sin did my mother conceive me. Behold, thou desirest truth in the inward parts: And in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. Make me to hear joy and gladness; That the bones which thou hast broken may rejoice. Hide thy face from my sins, And blot out all mine iniquities. Create in me a clean heart, O God; And renew a right spirit within me. Cast me not away from thy presence; And take not thy holy spirit from me. Restore unto me the joy of thy salvation; And uphold me with thy free spirit. Then will I teach transgressors thy ways; And sinners shall be converted unto thee. Deliver me from bloodguiltiness, O God, thou God of my salvation: And my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; And my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: Then shall they offer bullocks upon thine altar.

PSALM 63

O God, thou art my God; early will I seek thee: My soul thirsteth for thee, my flesh longeth for thee In a dry and thirsty land, where no water is; To see thy power and thy glory, So as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, My lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips: When I remember thee upon my bed, And meditate on thee in the night watches. Because thou hast been my help, Therefore in the shadow of thy wings will I rejoice....

PSALM 65

PRAISE waiteth for thee, O God, in Sion: And unto thee shall the vow be performed. O thou that hearest prayer, Unto thee shall all flesh come. Iniquities prevail against me: As for our transgressions, thou shalt purge them away. Blessed is the man whom thou choosest, And causest to approach unto thee, that he may dwell in thy courts: We shall be satisfied with the goodness of thy house, even of thy holy temple. By terrible things in righteousness wilt thou answer us, O God of our salvation; Who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: Which by his strength setteth fast the mountains; Being girded with power: Which stilleth the noise of the seas, The noise of their waves, and the tumult of the people. They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice. Thou visitest the earth, and waterest it: Thou greatly enrichest it With the river of God, which is full of water: Thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly: Thou settlest the furrows thereof: Thou makest it soft with showers: Thou blessest the springing thereof. Thou crownest the year with thy goodness; And thy paths drop fatness. They drop upon the pastures of the wilderness: And the little hills rejoice on every side. The pastures are clothed with flocks; The valleys also are covered over with corn; They shout for joy, they also sing.

PSALM 77

I CRIED unto God with my voice, Even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: My sore ran in the night, and ceased not: My soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, The years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: And my spirit made diligent search. Will the Lord cast off for ever? And will he be favourable no more? Is his mercy clean gone for ever? Doth his promise fail for evermore? Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: But I will remember the years of the right hand of the most High. I will remember the works of the LORD: Surely I will remember thy wonders of old. I will meditate also of all thy work, And talk of thy doings. Thy way, O God, is in the sanctuary: Who is so great a God as our God? Thou art the God that doest wonders: Thou hast declared thy strength among the people. Thou hast with thine arm redeemed thy people, The sons of Jacob and Joseph. Selah. The waters saw thee, O God, The waters saw thee; they were afraid: The depths also were troubled. The clouds poured out water: The skies sent out a sound: Thine arrows also went abroad. The voice of thy thunder was in the heaven: The lightnings lightened the world: The earth trembled and shook. Thy way is in the sea, And thy path in the great waters, And thy footsteps are not known. Thou leddest thy people like a flock By the hand of Moses and Aaron.

PSALM 84

HOW amiable are thy tabernacles, O LORD of hosts! My soul longeth, yea, even fainteth for the courts of the LORD: My heart and my flesh crieth out for the living God. Yea, the sparrow hath found an house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O LORD of hosts, my King, and my God. Blessed are they that dwell in thy house: They will be still praising thee. Selah. Blessed is the man whose strength is in thee; In whose heart are the ways of them. Who passing through the valley of Baca make it a well; The rain also filleth the pools. They go from strength to strength, Every one of them in Zion appeareth before God. O LORD God of hosts, hear my prayer: Give ear, O God of Jacob. Selah. Behold, O God our shield, And look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness. For the LORD God is a sun and shield: The LORD will give grace and glory: No good thing will he withhold from them that walk uprightly. O LORD of hosts, Blessed is the man that trusteth in thee.

PSALM 86

BOW down thine ear, O LORD, hear me: For I am poor and needy. Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. Be merciful unto me, O Lord: For I cry unto thee daily. Rejoice the soul of thy servant: For unto thee, O Lord, do I lift up my soul. For thou, Lord, art good, and ready to forgive; And plenteous in mercy unto all them that call upon thee. Give ear, O LORD, unto my prayer; And attend to the voice of my supplications. In the day of my trouble I will call upon thee: For thou wilt answer me. Among the gods there is none like unto thee, O Lord; Neither are there any works like unto thy works. All nations whom thou hast made Shall come and worship before thee, O Lord; And shall glorify thy name. For thou art great, and doest wondrous things: Thou art God alone. Teach me thy way, O LORD; I will walk in thy truth: Unite my heart to fear thy name. I will praise thee, O Lord my God, with all my heart: And I will glorify thy name for evermore. For great is thy mercy toward me: And thou hast delivered my soul from the lowest hell. O God, the proud are risen against me, And the assemblies of violent men have sought after my soul; And have not set thee before them. But thou, O Lord, art a God full of compassion, and gracious, Longsuffering, and plenteous in mercy and truth. O turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thine handmaid. Shew me a token for good; That they which hate me may see it, and be ashamed: Because thou, LORD, hast holpen me, and comforted me.

PSALM 90

LORD, thou hast been our dwelling place In all generations. Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God. Thou turnest man to destruction; And sayest, Return, ye children of men. For a thousand years in thy sight Are but as yesterday when it is past, And as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth. For we are consumed by thine anger, And by thy wrath are we troubled. Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: We spend our years as a tale that is told. The days of our years are threescore years and ten; And if by reason of strength they be fourscore years, Yet is their strength labour and sorrow; For it is soon cut off, and we fly away. Who knoweth the power of thine anger? Even according to thy fear, so is thy wrath. So teach us to number our days, That we may apply our hearts unto wisdom. Return, O LORD, how long? And let it repent thee concerning thy servants. O satisfy us early with thy mercy; That we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil. Let thy work appear unto thy servants, And thy glory unto their children. And let the beauty of the LORD our God be upon us: And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.

PSALM 91

HE that dwelleth in the secret place of the most High Shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: My God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, And from the noisome pestilence. He shall cover thee with his feathers, And under his wings shalt thou trust: His truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; Nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; Nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. Only with thine eyes shalt thou behold And see the reward of the wicked. Because thou hast made the LORD, which is my refuge, Even the most High, thy habitation; There shall no evil befall thee, Neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, To keep thee in all thy ways. They shall bear thee up in their hands, Lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: The young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, And shew him my salvation.

PSALM 93

THE LORD reigneth, he is clothed with majesty; The LORD is clothed with strength, wherewith he hath girded himself: The world also is established, that it cannot be moved. Thy throne is established of old: Thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; The floods lift up their waves. The LORD on high is mightier than the noise of many waters, Yea, than the mighty waves of the sea. Thy testimonies are very sure: Holiness becometh thine house, O LORD, for ever.

PSALM 95

O COME, let us sing unto the LORD: Let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, And make a joyful noise unto him with psalms. For the LORD is a great God, And a great King above all gods. In his hand are the deep places of the earth: The strength of the hills is his also. The sea is his, and he made it: And his hands formed the dry land. O come, let us worship and bow down: Let us kneel before the LORD our maker. For he is our God; And we are the people of his pasture, And the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, And as in the day of temptation in the wilderness: When your fathers tempted me, Proved me, and saw my work. Forty years long was I grieved with this generation, And said, It is a people that do err in their heart, And they have not known my ways: Unto whom I sware in my wrath That they should not enter into my rest.

PSALM 96

O SING unto the LORD a new song: Sing unto the LORD, all the earth. Sing unto the LORD, bless his name; Shew forth his salvation from day to day. Declare his glory among the heathen, His wonders among all people. For the LORD is great, and greatly to be praised: He is to be feared above all gods. For all the gods of the nations are idols: But the LORD made the heavens. Honour and majesty are before him: Strength and beauty are in his sanctuary. Give unto the LORD, O ye kindreds of the people, Give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: Bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: Fear before him, all the earth. Say among the heathen that the LORD reigneth: The world also shall be established that it shall not be moved: He shall judge the people righteously. Let the heavens rejoice, and let the earth be glad; Let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: Then shall all the trees of the wood rejoice before the LORD: For he cometh, For he cometh to judge the earth: He shall judge the world with righteousness, And the people with his truth.

PSALM 98

O SING unto the LORD a new song; For he hath done marvellous things: His right hand, and his holy arm, hath gotten him the victory. The LORD hath made known his salvation: His righteousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and his truth toward the house of Israel: All the ends of the earth have seen the salvation of our God. Make a joyful noise unto the LORD, all the earth: Make a loud noise, and rejoice, and sing praise. Sing unto the LORD with the harp; With the harp, and the voice of a psalm. With trumpets and sound of cornet Make a joyful noise before the LORD, the King. Let the sea roar, and the fulness thereof; The world, and they that dwell therein. Let the floods clap their hands: Let the hills be joyful together before the LORD; For he cometh to judge the earth: With righteousness shall he judge the world, And the people with equity.

PSALM 100

MAKE a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: Come before his presence with singing. Know ye that the LORD he is God: It is he that hath made us, and not we ourselves; We are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: Be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; And his truth endureth to all generations.

PSALM 103

BLESS the LORD, O my soul: And all that is within me, bless his holy name. Bless the LORD, O my soul, And forget not all his benefits: Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; So that thy youth is renewed like the eagle's. The LORD executeth righteousness and judgment For all that are oppressed. He made known his ways unto Moses, His acts unto the children of Israel. The LORD is merciful and gracious, Slow to anger, and plenteous in mercy. He will not always chide: Neither will he keep his anger for ever. He hath not dealt with us after our sins; Nor rewarded us according to our iniquities. For as the heaven is high above the earth, So great is his mercy toward them that fear him. As far as the east is from the west, So far hath he removed our transgressions from us. Like as a father pitieth his children, So the LORD pitieth them that fear him. For he knoweth our frame; He remembereth that we are dust. As for man, his days are as grass: As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; And the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, And his righteousness unto children's children; To such as keep his covenant, And to those that remember his commandments to do them. The LORD hath prepared his throne in the heavens; And his kingdom ruleth over all. Bless the LORD, ye his angels, That excel in strength, that do his commandments, Hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; Ye ministers of his, that do his pleasure. Bless the LORD, all his works In all places of his dominion: Bless the LORD, O my soul.

PSALM 104

BLESS the LORD, O my soul. O LORD my God, thou art very great; Thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: Who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: Who maketh the clouds his chariot: Who walketh upon the wings of the wind: Who maketh his angels spirits; His ministers a flaming fire: Who laid the foundations of the earth, That it should not be removed for ever. Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled; At the voice of thy thunder they hasted away. They go up by the mountains; They go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; That they turn not again to cover the earth. He sendeth the springs into the valleys, Which run among the hills. They give drink to every beast of the field: The wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, Which sing among the branches. He watereth the hills from his chambers: The earth is satisfied with the fruit of thy works. He causeth the grass to grow for the cattle, And herb for the service of man: That he may bring forth food out of the earth; And wine that maketh glad the heart of man, And oil to make his face to shine, And bread which strengtheneth man's heart. The trees of the LORD are full of sap; The cedars of Lebanon, which he hath planted; Where the birds make their nests: As for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; And the rocks for the conies. He appointed the moon for seasons: The sun knoweth his going down. Thou makest darkness, and it is night: Wherein all the beasts of the forest do creep forth. The young lions roar after their prey, And seek their meat from God. The sun ariseth, they gather themselves together, And lay them down in their dens. Man goeth forth unto his work And to his labour until the evening. O LORD, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches. So is this great and wide sea, Wherein are things creeping innumerable, Both small and great beasts. There go the ships: There is that leviathan, whom thou hast made to play therein. These wait all upon thee; That thou mayest give them their meat in due season. That thou givest them they gather: Thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: Thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: And thou renewest the face of the earth. The glory of the LORD shall endure for ever: The LORD shall rejoice in his works. He looketh on the earth, and it trembleth: He toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD. Let the sinners be consumed out of the earth, And let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

PSALM 107

O GIVE thanks unto the LORD, for he is good: For his mercy endureth for ever. Let the redeemed of the LORD say so, Whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, From the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; They found no city to dwell in. Hungry and thirsty, Their soul fainted in them. Then they cried unto the LORD in their trouble, And he delivered them out of their distresses. And he led them forth by the right way, That they might go to a city of habitation. Oh that men would praise the LORD for his goodness, And for his wonderful works to the children of men! For he satisfieth the longing soul, And filleth the hungry soul with goodness. Such as sit in darkness and in the shadow of death, Being bound in affliction and iron; Because they rebelled against the words of God, And contemned the counsel of the most High: Therefore he brought down their heart with labour; They fell down, and there was none to help. Then they cried unto the LORD in their trouble, And he saved them out of their distresses. He brought them out of darkness and the shadow of death, And brake their bands in sunder. Oh that men would praise the LORD for his goodness, And for his wonderful works to the children of men! For he hath broken the gates of brass, And cut the bars of iron in sunder. Fools because of their transgression, And because of their iniquities, are afflicted. Their soul abhorreth all manner of meat; And they draw near unto the gates of death. Then they cry unto the LORD in their trouble, And he saveth them out of their distresses. He sent his word, and healed them, And delivered them from their destructions. Oh that men would praise the LORD for his goodness, And for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, And declare his works with rejoicing. They that go down to the sea in ships, That do business in great waters; These see the works of the LORD, And his wonders in the deep. For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: Their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, And are at their wit's end. Then they cry unto the LORD in their trouble, And he bringeth them out of their distresses. He maketh the storm a calm, So that the waves thereof are still. Then are they glad because they be quiet; So he bringeth them unto their desired haven. Oh that men would praise the LORD for his goodness, And for his wonderful works to the children of men! Let them exalt him also in the congregation of the people, And praise him in the assembly of the elders. He turneth rivers into a wilderness, And the watersprings into dry ground; A fruitful land into barrenness, For the wickedness of them that dwell therein. He turneth the wilderness into a standing water, And dry ground into watersprings. And there he maketh the hungry to dwell, That they may prepare a city for habitation; And sow the fields, and plant vineyards, Which may yield fruits of increase. He blesseth them also, so that they are multiplied greatly; And suffereth not their cattle to decrease. Again, they are minished and brought low Through oppression, affliction, and sorrow. He poureth contempt upon princes, And causeth them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, And maketh him families like a flock. The righteous shall see it, and rejoice: And all iniquity shall stop her mouth. Whoso is wise, and will observe these things, Even they shall understand the lovingkindness of the LORD.

PSALM 111

PRAISE ye the LORD. I will praise the LORD with my whole heart, In the assembly of the upright, and in the congregation. The works of the LORD are great, Sought out of all them that have pleasure therein. His work is honourable and glorious: And his righteousness endureth for ever. He hath made his wonderful works to be remembered: The LORD is gracious and full of compassion. He hath given meat unto them that fear him: He will ever be mindful of his covenant. He hath shewed his people the power of his works, That he may give them the heritage of the heathen. The works of his hands are verity and judgment; All his commandments are sure. They stand fast for ever and ever, And are done in truth and uprightness. He sent redemption unto his people: He hath commanded his covenant for ever: Holy and reverend is his name. The fear of the LORD is the beginning of wisdom: A good understanding have all they that do his commandments: His praise endureth for ever.

PSALM 116

I LOVE the LORD, because he hath heard My voice and my supplications. Because he hath inclined his ear unto me, Therefore will I call upon him as long as I live. The sorrows of death compassed me, And the pains of hell gat hold upon me: I found trouble and sorrow. Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. Gracious is the LORD, and righteous; Yea, our God is merciful. The LORD preserveth the simple: I was brought low, and he helped me. Return unto thy rest, O my soul; For the LORD hath dealt bountifully with thee. For thou hast delivered my soul from death, Mine eyes from tears, and my feet from falling. I will walk before the LORD In the land of the living. I believed, therefore have I spoken: I was greatly afflicted: I said in my haste, All men are liars. What shall I render unto the LORD For all his benefits toward me? I will take the cup of salvation, And call upon the name of the LORD. I will pay my vows unto the LORD now In the presence of all his people. Precious in the sight of the LORD Is the death of his saints. O LORD, truly I am thy servant; I am thy servant, And the son of thine handmaid: Thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, And will call upon the name of the LORD. I will pay my vows unto the LORD now In the presence of all his people, In the courts of the LORD'S house, In the midst of thee, O Jerusalem. Praise ye the LORD.

PSALM 118

O GIVE thanks unto the LORD; for he is good: Because his mercy endureth for ever. Let Israel now say, That his mercy endureth for ever. Let the house of Aaron now say, That his mercy endureth for ever. Let them now that fear the LORD say, That his mercy endureth for ever. I called upon the LORD in distress: The LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: What can man do unto me? The LORD taketh my part with them that help me: Therefore shall I see my desire upon them that hate me. It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes. All nations compassed me about: But in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: But in the name of the LORD I will destroy them. They compassed me about like bees; They are quenched as the fire of thorns: For in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: But the LORD helped me....

PSALM 121

I WILL lift up mine eyes unto the hills, From whence cometh my help. My help cometh from the LORD, Which made heaven and earth. He will not suffer thy foot to be moved: He that keepeth thee will not slumber. Behold, he that keepeth Israel Shall neither slumber nor sleep. The LORD is thy keeper: The LORD is thy shade upon thy right hand. The sun shall not smite thee by day, Nor the moon by night. The LORD shall preserve thee from all evil: He shall preserve thy soul. The LORD shall preserve thy going out and thy coming in From this time forth, and even for evermore.

PSALM 136

O GIVE thanks unto the LORD; for he is good: For his mercy endureth for ever. O give thanks unto the God of gods: For his mercy endureth for ever. O give thanks to the Lord of lords: For his mercy endureth for ever. To him who alone doeth great wonders: For his mercy endureth for ever. To him that by wisdom made the heavens: For his mercy endureth for ever. To him that stretched out the earth above the waters: For his mercy endureth for ever. To him that made great lights: For his mercy endureth for ever: The sun to rule by day: For his mercy endureth for ever: The moon and stars to rule by night: For his mercy endureth for ever. To him that smote Egypt in their firstborn: For his mercy endureth for ever: And brought out Israel from among them: For his mercy endureth for ever: With a strong hand, and with a stretched out arm: For his mercy endureth for ever. To him which divided the Red sea into parts: For his mercy endureth for ever: And made Israel to pass through the midst of it: For his mercy endureth for ever: But overthrew Pharaoh and his host in the Red sea: For his mercy endureth for ever. To him which led his people through the wilderness: For his mercy endureth for ever. To him which smote great kings: For his mercy endureth for ever: And slew famous kings: For his mercy endureth for ever: Sihon king of the Amorites: For his mercy endureth for ever: And Og the king of Bashan: For his mercy endureth for ever: And gave their land for an heritage: For his mercy endureth for ever: Even an heritage unto Israel his servant: For his mercy endureth for ever. Who remembered us in our low estate: For his mercy endureth for ever: And hath redeemed us from our enemies: For his mercy endureth for ever. Who giveth food to all flesh: For his mercy endureth for ever. O give thanks unto the God of heaven: For his mercy endureth for ever.

PSALM 138

I WILL praise thee with my whole heart: Before the gods will I sing praise unto thee. I will worship toward thy holy temple, And praise thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. In the day when I cried thou answeredst me, And strengthenedst me with strength in my soul. All the kings of the earth shall praise thee, O LORD, When they hear the words of thy mouth. Yea, they shall sing in the ways of the LORD: For great is the glory of the LORD. Though the LORD be high, yet hath he respect unto the lowly: But the proud he knoweth afar off. Though I walk in the midst of trouble, thou wilt revive me: Thou shalt stretch forth thine hand against the wrath of mine enemies, And thy right hand shall save me. The LORD will perfect that which concerneth me: Thy mercy, O LORD, endureth for ever: Forsake not the works of thine own hands.

PSALM 139

O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off. Thou compassest my path and my lying down, And art acquainted with all my ways. For there is not a word in my tongue, But, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, And laid thine hand upon me. Such knowledge is too wonderful for me; It is high, I cannot attain unto it. Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: If I make my bed in hell, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea; Even there shall thy hand lead me, And thy right hand shall hold me. If I say, Surely the darkness shall cover me; Even the night shall be light about me. Yea, the darkness hideth not from thee; But the night shineth as the day: The darkness and the light are both alike to thee.... I will praise thee; For I am fearfully and wonderfully made: Marvellous are thy works; And that my soul knoweth right well.... Search me, O God, and know my heart: Try me, and know my thoughts: And see if there be any wicked way in me, And lead me in the way everlasting.

PSALM 145

I WILL extol thee, my God, O king; And I will bless thy name for ever and ever. Every day will I bless thee; And I will praise thy name for ever and ever. Great is the LORD, and greatly to be praised; And his greatness is unsearchable. One generation shall praise thy works to another, And shall declare thy mighty acts. I will speak of the glorious honour of thy majesty, And of thy wondrous works. And men shall speak of the might of thy terrible acts: And I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, And shall sing of thy righteousness. The LORD is gracious, and full of compassion; Slow to anger, and of great mercy. The LORD is good to all: And his tender mercies are over all his works. All thy works shall praise thee, O LORD; And thy saints shall bless thee. They shall speak of the glory of thy kingdom, And talk of thy power; To make known to the sons of men his mighty acts, And the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, And thy dominion endureth throughout all generations. The LORD upholdeth all that fall, And raiseth up all those that be bowed down. The eyes of all wait upon thee; And thou givest them their meat in due season. Thou openest thine hand, And satisfiest the desire of every living thing. The LORD is righteous in all his ways, And holy in all his works. The LORD is nigh unto all them that call upon him, To all that call upon him in truth. He will fulfil the desire of them that fear him: He also will hear their cry, and will save them. The LORD preserveth all them that love him: But all the wicked will he destroy. My mouth shall speak the praise of the LORD: And let all flesh bless his holy name for ever and ever.

PSALM 146

PRAISE ye the LORD. Praise the LORD, O my soul. While I live will I praise the LORD: I will sing praises unto my God while I have any being. Put not your trust in princes, Nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; In that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, Whose hope is in the LORD his God: Which made heaven, and earth, The sea, and all that therein is: Which keepeth truth for ever: Which executeth judgment for the oppressed: Which giveth food to the hungry. The LORD looseth the prisoners: The LORD openeth the eyes of the blind: The LORD raiseth them that are bowed down: The LORD loveth the righteous: The LORD preserveth the strangers; He relieveth the fatherless and widow: But the way of the wicked he turneth upside down. The LORD shall reign for ever, Even thy God, O Zion, unto all generations. Praise ye the LORD.

PSALM 147

PRAISE ye the LORD: For it is good to sing praises unto our God; For it is pleasant; and praise is comely. The LORD doth build up Jerusalem: He gathereth together the outcasts of Israel. He healeth the broken in heart, And bindeth up their wounds. He telleth the number of the stars; He calleth them all by their names. Great is our Lord, and of great power: His understanding is infinite. The LORD lifteth up the meek: He casteth the wicked down to the ground. Sing unto the LORD with thanksgiving; Sing praise upon the harp unto our God: Who covereth the heaven with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains. He giveth to the beast his food, And to the young ravens which cry. He delighteth not in the strength of the horse: He taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, In those that hope in his mercy. Praise the LORD, O Jerusalem; Praise thy God, O Zion. For he hath strengthened the bars of thy gates; He hath blessed thy children within thee. He maketh peace in thy borders, And filleth thee with the finest of the wheat. He sendeth forth his commandment upon earth: His word runneth very swiftly. He giveth snow like wool: He scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: Who can stand before his cold? He sendeth out his word, and melteth them: He causeth his wind to blow, and the waters flow. He sheweth his word unto Jacob, His statutes and his judgments unto Israel. He hath not dealt so with any nation: And as for his judgments, they have not known them. Praise ye the LORD.

PSALM 148

PRAISE ye the LORD. Praise ye the LORD from the heavens: Praise him in the heights. Praise ye him, all his angels: Praise ye him, all his hosts. Praise ye him, sun and moon: Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created. He hath also stablished them for ever and ever: He hath made a decree which shall not pass. Praise the LORD from the earth, Ye dragons, and all deeps: Fire, and hail; snow, and vapours; Stormy wind fulfilling his word: Mountains, and all hills; Fruitful trees, and all cedars: Beasts, and all cattle; Creeping things, and flying fowl: Kings of the earth, and all people; Princes, and all judges of the earth: Both young men, and maidens; Old men, and children: Let them praise the name of the LORD: For his name alone is excellent; His glory is above the earth and heaven. He also exalteth the horn of his people, The praise of all his saints; Even of the children of Israel, a people near unto him. Praise ye the LORD.

PSALM 150

PRAISE ye the LORD. Praise God in his sanctuary: Praise him in the firmament of his power. Praise him for his mighty acts: Praise him according to his excellent greatness. Praise him with the sound of the trumpet: Praise him with the psaltery and harp. Praise him with the timbrel and dance: Praise him with stringed instruments and organs. Praise him upon the loud cymbals: Praise him upon the high sounding cymbals. Let every thing that hath breath praise the LORD. Praise ye the LORD.

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137. PROVERBS

[Sidenote: Proverbs 1]

[Sidenote: Proverbs 4]

[Sidenote: Proverbs 9]

[Sidenote: Proverbs 16]

[Sidenote: Proverbs 24]

THE proverbs of Solomon the son of David, king of Israel.

The fear of the LORD is the beginning of knowledge: But fools despise wisdom and instruction. My son, hear the instruction of thy father, And forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, And chains about thy neck. My son, if sinners entice thee, consent thou not. Let not mercy and truth forsake thee: Bind them about thy neck; Write them upon the table of thine heart: So shalt thou find favour and good understanding In the sight of God and man. Trust in the LORD with all thine heart; And lean not unto thine own understanding. In all thy ways acknowledge him, And he shall direct thy paths. Be not wise in thine own eyes: Fear the LORD, and depart from evil. My son, despise not the chastening of the LORD; Neither be weary of his correction: For whom the LORD loveth he correcteth; Even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, And the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold. She is more precious than rubies: And all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; And in her left hand riches and honour. Her ways are ways of pleasantness, And all her paths are peace. Wisdom is the principal thing; therefore get wisdom: And with all thy getting get understanding. Exalt her, and she shall promote thee: She shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: A crown of glory shall she deliver to thee. The path of the just is as the shining light, That shineth more and more unto the perfect day. The way of the wicked is as darkness: They know not at what they stumble. Keep thy heart with all diligence; For out of it are the issues of life. Go to the ant, thou sluggard; Consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, And gathereth her food in the harvest. How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, A little folding of the hands to sleep: So shall thy poverty come as one that travelleth, And thy want as an armed man. These six things doth the LORD hate: Yea, seven are an abomination unto him: A proud look, a lying tongue, And hands that shed innocent blood, An heart that deviseth wicked imaginations, Feet that be swift in running to mischief, A false witness that speaketh lies, And he that soweth discord among brethren. Doth not wisdom cry? And understanding put forth her voice? She crieth at the gates, at the entry of the city, At the coming in at the doors. Unto you, O men, I call; And my voice is to the sons of man. Wisdom is better than rubies; And all the things that may be desired are not to be compared to it. I love them that love me; And those that seek me early shall find me. Riches and honour are with me; Yea, durable riches and righteousness. The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, From the beginning, or ever the earth was. When there were no depths, I was brought forth; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth: While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world. When he prepared the heavens, I was there: When he set a compass upon the face of the depth: When he established the clouds above: When he strengthened the fountains of the deep: When he gave to the sea his decree, That the waters should not pass his commandment: When he appointed the foundations of the earth: Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men. Now therefore hearken unto me, O ye children: For blessed are they that keep my ways. Hear instruction, and be wise, And refuse it not. Blessed is the man that heareth me, Watching daily at my gates, Waiting at the posts of my doors. For whoso findeth me findeth life, And shall obtain favour of the LORD. But he that sinneth against me wrongeth his own soul: All they that hate me love death. The fear of the LORD is the beginning of wisdom: And the knowledge of the holy is understanding. A wise son maketh a glad father: But a foolish son is the heaviness of his mother. He becometh poor that dealeth with a slack hand: But the hand of the diligent maketh rich. Hatred stirreth up strifes: But love covereth all sins. He is in the way of life that keepeth instruction: But he that refuseth reproof erreth. He that hideth hatred with lying lips, And he that uttereth a slander, is a fool. In the multitude of words there wanteth not sin: But he that refraineth his lips is wise. The blessing of the LORD, it maketh rich, And he addeth no sorrow with it. When pride cometh, then cometh shame: But with the lowly is wisdom. A righteous man regardeth the life of his beast: But the tender mercies of the wicked are cruel. The way of a fool is right in his own eyes: But he that hearkeneth unto counsel is wise. The lip of truth shall be established for ever: But a lying tongue is but for a moment. Lying lips are abomination to the LORD: But they that deal truly are his delight. He that walketh with wise men shall be wise: But a companion of fools shall be destroyed. He that spareth his rod hateth his son: But he that loveth him chasteneth him betimes. He that despiseth his neighbour sinneth: But he that hath mercy on the poor, happy is he. A soft answer turneth away wrath: But grievous words stir up anger. The eyes of the LORD are in every place, Beholding the evil and the good. A fool despiseth his father's instruction: But he that regardeth reproof is prudent. Better is little with the fear of the LORD, Than great treasure and trouble therewith. Better is a dinner of herbs where love is, Than a stalled ox and hatred therewith. Pride goeth before destruction, And an haughty spirit before a fall. Pleasant words are as an honeycomb, Sweet to the soul, and health to the bones. The hoary head is a crown of glory, If it be found in the way of righteousness. He that is slow to anger is better than the mighty; And he that ruleth his spirit than he that taketh a city. Whoso mocketh the poor reproacheth his Maker: And he that is glad at calamities shall not be unpunished. Whoso rewardeth evil for good, Evil shall not depart from his house. The beginning of strife is as when one letteth out water: Therefore leave off contention, before it be meddled with. A friend loveth at all times, And a brother is born for adversity. A merry heart doeth good like a medicine: But a broken spirit drieth the bones. He also that is slothful in his work Is brother to him that is a great waster. Slothfulness casteth into a deep sleep; And an idle soul shall suffer hunger. Even a child is known by his doings, Whether his work be pure, and whether it be right. Whoso curseth his father or his mother, His lamp shall be put out in obscure darkness. To do justice and judgment Is more acceptable to the LORD than sacrifice. Whoso stoppeth his ears at the cry of the poor, He also shall cry himself, but shall not be heard. He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich. Whoso keepeth his mouth and his tongue Keepeth his soul from troubles. A good name is rather to be chosen than great riches, And loving favour rather than silver and gold. The rich and poor meet together: The LORD is the maker of them all. Train up a child in the way he should go: And when he is old, he will not depart from it. He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor. Foolishness is bound in the heart of a child; But the rod of correction shall drive it far from him. Rob not the poor, because he is poor: Neither oppress the afflicted in the gate. Hearken unto thy father that begat thee, And despise not thy mother when she is old. Look not thou upon the wine when it is red, When it giveth his colour in the cup, When it moveth itself aright. At the last it biteth like a serpent, And stingeth like an adder. Rejoice not when thine enemy falleth, And let not thine heart be glad when he stumbleth. If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, And the LORD shall reward thee. Seest thou a man wise in his own conceit? There is more hope of a fool than of him. Whoso diggeth a pit shall fall therein: And he that rolleth a stone, it will return upon him. Boast not thyself of to morrow; For thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips. Thine own friend, and thy father's friend, forsake not. A prudent man foreseeth the evil, and hideth himself; But the simple pass on, and are punished. Iron sharpeneth iron; So a man sharpeneth the countenance of his friend. Whoso keepeth the fig tree shall eat the fruit thereof: So he that waiteth on his master shall be honoured. As in water face answereth to face, So the heart of man to man. The wicked flee when no man pursueth: But the righteous are bold as a lion. Better is the poor that walketh in his uprightness, Than he that is perverse in his ways, though he be rich. Whoso keepeth the law is a wise son: But he that is a companion of riotous men shameth his father. He that turneth away his ear from hearing the law, Even his prayer shall be abomination. Whoso causeth the righteous to go astray in an evil way, He shall fall himself into his own pit: But the upright shall have good things in possession. He that covereth his sins shall not prosper: But whoso confesseth and forsaketh them shall have mercy. Whoso walketh uprightly shall be saved: But he that is perverse in his ways shall fall at once. He that tilleth his land shall have plenty of bread: But he that followeth after vain persons shall have poverty enough. He that rebuketh a man afterwards shall find more favour Than he that flattereth with the tongue. Whoso robbeth his father or his mother, and saith, It is no transgression; The same is the companion of a destroyer. He that is of a proud heart stirreth up strife: But he that putteth his trust in the LORD shall be made fat. He that trusteth in his own heart is a fool: But whoso walketh wisely, he shall be delivered. He that giveth unto the poor shall not lack: But he that hideth his eyes shall have many a curse. He, that being often reproved hardeneth his neck, Shall suddenly be destroyed, and that without remedy. When the righteous are in authority, the people rejoice: But when the wicked beareth rule, the people mourn. A man that flattereth his neighbour Spreadeth a net for his feet. The righteous considereth the cause of the poor: But the wicked regardeth not to know it. If a wise man contendeth with a foolish man, Whether he rage or laugh, there is no rest. A fool uttereth all his mind: But a wise man keepeth it in till afterwards. Seest thou a man that is hasty in his words? There is more hope of a fool than of him. An angry man stirreth up strife, And a furious man aboundeth in transgression. A man's pride shall bring him low: But honour shall uphold the humble in spirit. Whoso is partner with a thief hateth his own soul: He heareth cursing, and bewrayeth it not. The fear of man bringeth a snare: But whoso putteth his trust in the LORD shall be safe. Every word of God is pure: He is a shield unto them that put their trust in him.

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138. REMEMBER THY CREATOR

[Sidenote: Ecclesiastes 12]

REMEMBER now thy Creator in the days of thy youth, While the evil days come not, nor the years draw nigh, When thou shalt say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, Nor the clouds return after the rain: In the day when the keepers of the house shall tremble, And the strong men shall bow themselves, And the grinders cease because they are few, And those that look out of the windows be darkened, And the doors shall be shut in the streets, When the sound of the grinding is low, And he shall rise up at the voice of the bird, And all the daughters of musick shall be brought low; Also when they shall be afraid of that which is high, And fears shall be in the way, And the almond tree shall flourish, And the grasshopper shall be a burden, And desire shall fail: Because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, Or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: And the spirit shall return unto God who gave it.

[Sidenote: Ecclesiastes 12]

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

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139. PROPHECIES OF ISAIAH

THE vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

[Sidenote: Isaiah 9]

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; and shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the LORD; for he hath done excellent things: this is known in all the earth. Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in. Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: for he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. The foot shall tread it down, even the feet of the poor, and the steps of the needy. The way of the just is uprightness: thou, most upright, dost weigh the path of the just. Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Behold, a king shall reign in righteousness, and princes shall rule in judgment. And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

[Sidenote: Isaiah 26]

Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; he shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

The LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water.

[Sidenote: Isaiah 40]

And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

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140. PROMISES OF THE MESSIAH AND OF GOSPEL GRACE

COMFORT ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.

The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it. The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: the grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

To whom then will ye liken God? or what likeness will ye compare unto him? Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity. To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: that they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

[Sidenote: Isaiah 41]

Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the LORD, and declare his praise in the islands. The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

[Sidenote: Isaiah 43]

But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Saviour. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth. Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God. Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel. Thus saith the LORD, thy redeemer, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof: that saith to the deep, Be dry, and I will dry up thy rivers: that saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right. Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In the LORD shall all the seed of Israel be justified, and shall glory. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea. There is no peace, saith the LORD, unto the wicked. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on her son? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

[Sidenote: Isaiah 45]

Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

[Sidenote: Isaiah 52]

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth?

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141. GOOD TIDINGS

HOW beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

Seek ye the LORD while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

[Sidenote: Isaiah 55]

Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

[Sidenote: Isaiah 57]

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. For he said, Surely they are my people, children that will not lie: so he was their Saviour. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

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142. WORDS OF JEREMIAH

[Sidenote: Jeremiah 1]

THE words of Jeremiah the son of Hilkiah, to whom the word of the LORD came in the days of Josiah the son of Amon king of Judah. It came also in the days of Jehoiakim the son of Josiah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.

Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel: thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

[Sidenote: Jeremiah 18]

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

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143. THE POTTER'S VESSEL

THE word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests; and go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, and say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. Then shalt thou break the bottle in the sight of the men that go with thee, and shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things. Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD. And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

The word that came to Jeremiah from the LORD, saying, Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: but this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

[Sidenote: Jeremiah 37]

Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

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144. JEREMIAH IS PERSECUTED

AND it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army, then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes. Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison. [Sidenote: Ezekiel 1]

When Jeremiah was entered into the dungeon, and into the cabins, and had remained there many days, Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon. Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

And Jeremiah wrote these words in his lamentations: It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.

The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. It is good for a man that he bear the yoke in his youth. He sitteth alone and keepeth silence, because he hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope. He giveth his cheek to him that smiteth him: he is filled full with reproach.

For the Lord will not cast off for ever: but though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men.

Wherefore doth a living man complain, a man for the punishment of his sins? Let us search and try our ways, and turn again to the LORD. Let us lift up our heart with our hands unto God in the heavens.

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145. EZEKIEL AMONG THE CAPTIVES

NOW it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day. Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me. Then I spake unto them of the captivity all the things that the LORD had shewed me.

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146. EVERY MAN JUDGED BY HIS OWN ACTIONS

THE word of the LORD came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

[Sidenote: Ezekiel 14]

The word of the LORD came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. But if a man be just, and do that which is lawful and right, and hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

If he beget a son that is a robber, a shedder of blood, and that doeth not any of those duties, shall he then live? he shall not live; he shall surely die; his blood shall be upon him. Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, but hath given his bread to the hungry, and hath covered the naked with a garment, that hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

[Sidenote: Ezekiel 37]

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

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147. THE VALLEY OF DRY BONES

THE hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, and caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

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148. DANIEL AND HIS THREE FRIENDS

IN the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

[Sidenote: Daniel 1]

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

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149. NEBUCHADNEZZAR'S DREAM

[Sidenote: Daniel 2]

AND in the second year of his reign Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: and he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: he revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation. Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; but there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

[Sidenote: Daniel 2]

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. This is the dream; and we will tell the interpretation thereof before the king.

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

[Sidenote: Daniel 3]

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him. The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

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150. THE THREE HEBREWS IN THE FURNACE

NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages, that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Therefore at that time, when all the people heard the sound of the musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

Wherefore at that time certain Chaldeans came near, and accused the Jews. They spake and said to the king Nebuchadnezzar, O king, live for ever. Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: and whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

[Sidenote: Daniel 3]

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

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151. BELSHAZZAR'S FEAST

[Sidenote: Daniel 5]

BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand. Whiles he tasted the wine, he commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, and his wives, might drink therein. Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, and his wives, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: and I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: and for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: and he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will. And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, and thy wives, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians.

[Sidenote: Daniel 5]

Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.

In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old.

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152. DANIEL IN THE LIONS' DEN

[Sidenote: Daniel 6]

IT pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; and over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. Wherefore king Darius signed the writing and the decree.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Then these men assembled, and found Daniel praying and making supplication before his God. Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him. Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

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153. JONAH

[Sidenote: Jonah 1]

NOW the word of the LORD came unto Jonah, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land. Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

[Sidenote: Jonah 2]

Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous. And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee. So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging. Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed unto the LORD his God out of the fish's belly, and said, I cried by reason of mine affliction unto the LORD, and he heard me. Salvation is of the LORD. And the LORD spake unto the fish, and it vomited out Jonah upon the dry land. And the word of the LORD came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: but let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.

Then said the LORD, Doest thou well to be angry? So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd. But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live. And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

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154. ZECHARIAH'S PREDICTIONS CONCERNING CHRIST

[Sidenote: Zechariah 6]

THUS speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. And he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

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155. MALACHI'S PROPHECY OF CHRIST

[Sidenote: Malachi 3]

BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.

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1. THE ANNUNCIATION

IN the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.

There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

[Sidenote: St. Luke 1]

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that when Elisabeth heard the salutation of Mary, she spake out with a loud voice, and said, Blessed art thou among women. And whence is this to me, that the mother of my Lord should come to me? And Mary said,

My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; And holy is his name. And his mercy is on them that fear him From generation to generation. He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, And exalted them of low degree. He hath filled the hungry with good things; And the rich he hath sent empty away. He hath holpen his servant Israel, In remembrance of his mercy; As he spake to our fathers, To Abraham, and to his seed for ever.

And Mary abode with her about three months, and returned to her own house.

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2. THE BIRTH OF JOHN THE BAPTIST

[Sidenote: St. Luke 1]

AND Elisabeth brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so; but he shall be called John. And they said unto her, There is none of thy kindred that is called by this name. And they made signs to his father, how he would have him called. And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Blessed be the Lord God of Israel; For he hath visited and redeemed his people, And hath raised up an horn of salvation for us In the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, And to remember his holy covenant; The oath which he sware to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear, In holiness and righteousness before him all the days of our life. And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people By the remission of their sins, Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace.

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

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3. THE BIRTH OF JESUS CHRIST

AND it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) to be taxed, with Mary his espoused wife, who was great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

[Sidenote: St. Luke 2]

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS.

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4. SIMEON AND ANNA

AND, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, According to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, And the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years; and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

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5. THE WISE MEN OF THE EAST

NOW when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

[Sidenote: St. Luke 2]

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

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6. CHRIST FOUND IN THE TEMPLE

AND the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man.

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7. JOHN BAPTIZES JESUS

[Sidenote: St. Luke 3]

THERE was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

In the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; as it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins. Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

[Sidenote: St. Luke 3]

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. And many other things in his exhortation preached he unto the people.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: and lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. And Jesus himself began to be about thirty years of age.

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8. THE TEMPTATION IN THE WILDERNESS

THEN was Jesus led up of the spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him.

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