THE PROPHECY OF ISAIAS (part 2 of 2)…

THE PROPHECY OF ISAIAS (part 2 of 2)

33:13. Hear, you that are far off, what I have done, and you that are near know my strength.

33:14. The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?

33:15. He that walketh in justices, and speaketh truth, that casteth away avarice by oppression, and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood, and shutteth his eyes that he may see no evil.

33:16. He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure.

33:17. His eyes shall see the king in his beauty, they shall see the land far off.

33:18. Thy heart shall meditate fear: where is the learned? where is he that pondered the words of the law? where is the teacher of little ones?

33:19. The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.

33:20. Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken.

33:21. Because only there our Lord is magnificent: a place of rivers, very broad and spacious streams: no ship with oars shall pass by it, neither shall the great galley pass through it.

Of rivers... He speaks of the rivers of endless joys that flow from the throne of God to water the heavenly Jerusalem, where no enemy's ship can come, etc.

33:22. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king: he will save us.

33:23. Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.

Thy tacklings... He speaks of the enemies of the church, under the allegory of a ship that is disabled.

33:24. Neither shall he that is near, say: I am feeble. The people that dwell therein, shall have their iniquity taken away from them.

Isaias Chapter 34

The general judgment of the wicked.

34:1. Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.

34:2. For the indignation of the Lord is upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.

34:3. Their slain shall be cast forth, and out of their carcasses shall rise a stink: the mountains shall be melted with their blood.

34:4. And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.

And all the host of the heavens... That is, the sun, moon, and stars.

34:5. For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.

Idumea... Under the name of Idumea, or Edom a people that were enemies of the Jews, are here understood the wicked in general, the enemies of God and his church.

34:6. The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.

34:7. And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones.

The unicorns... That is, the great and mighty.

34:8. For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion.

The year of recompenses, etc... When the persecutors of Sion, that is, of the church, shall receive their reward.

34:9. And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.

34:10. Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.

34:11. The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.

34:12. The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.

34:13. And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches.

34:14. And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.

34:15. There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.

34:16. Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.

34:17. And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation they shall dwell therein.

Isaias Chapter 35

The joyful flourishing of Christ's kingdom: in his church shall be a holy and secure way.

35:1. The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.

35:2. It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God.

35:3. Strengthen ye the feeble hands, and confirm the weak knees.

35:4. Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you.

35:5. Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.

35:6. Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness.

35:7. And that which was dry land, shall become a pool, and the thirsty land springs of water. In the dens where dragons dwelt before, shall rise up the verdure of the reed and the bulrush.

35:8. And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.

35:9. No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered.

35:10. And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away.

Isaias Chapter 36

Sennacherib invades Juda: his blasphemies.

36:1. And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.

36:2. And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's field.

36:3. And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.

36:4. And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?

36:5. Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?

36:6. Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king of Egypt to all that trust in him.

36:7. But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?

36:8. And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.

36:9. And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:

36:10. And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.

36:11. And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.

36:12. And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?

36:13. Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.

36:14. Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.

36:15. And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.

36:16. Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,

36:17. Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.

36:18. Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?

36:19. Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?

36:20. Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?

36:21. And they held their peace, and answered him not a word. For the king had commanded, saying: Answer him not.

36:22. And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.

Isaias Chapter 37

Ezechias, his mourning and prayer. God's promise of protection. The Assyrian army is destroyed. Sennacherib is slain.

37:1. And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.

37:2. And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.

37:3. And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

37:4. It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up by prayer for the remnant that is left.

37:5. And the servants of Ezechias came to Isaias.

37:6. And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.

37:7. Behold, I will send a spirit upon him, and he shall hear a message, and shall return to his own country, and I will cause him to fall by the sword in his own country.

37:8. And Rabsaces returned, and found the king of the Assyrians besieging Lobna. For he had heard that he was departed from Lachis.

37:9. And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:

37:10. Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians.

37:11. Behold thou hast heard all that the kings of the Assyrians have done to all countries which they have destroyed, and canst thou be delivered?

37:12. Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?

37:13. Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?

37:14. And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.

37:15. And Ezechias prayed to the Lord, saying:

37:16. Lord of hosts, God of Israel who sitteth upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.

37:17. Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and see, and hear all the words of Sennacherib, which he hath sent to blaspheme the living God.

37:18. For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.

37:19. And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.

37:20. And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.

37:21. And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: For the prayer thou hast made to me concerning Sennacherib the king of the Assyrians:

37:22. This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.

37:23. Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.

37:24. By the hand of thy servants thou hast reproached the Lord: and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus: and I will cut down its tall cedars, and its choice fir trees, and will enter to the top of its height, to the forest of its Carmel.

Carmel... See these figurative expressions explained in the annotations on the nineteenth chapter of the fourth book of Kings.

37:25. I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.

37:26. Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.

37:27. The inhabitants of them were weak of hand, they trembled, and were confounded: they became like the grass of the field, and the herb of the pasture, and like the grass of the housetops, which withered before it was ripe.

37:28. I know thy dwelling, and thy going out, and thy coming in, and thy rage against me.

37:29. When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.

37:30. But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and plant vineyards, and eat the fruit of them.

37:31. And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward:

37:32. For out of Jerusalem shall go forth a remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.

37:33. Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.

37:34. By the way that he came, he shall return, and into this city he shall not come, saith the Lord.

37:35. And I will protect this city, and will save it for my own sake, and for the sake of David my servant.

37:36. And the angel of the Lord went out and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.

37:37. And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.

37:38. And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.

Isaias Chapter 38

Ezechias being advertised that he shall die, obtains by prayer a prolongation of his life: in confirmation of which the sun goes back. The canticle of Ezechias.

38:1. In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet cane unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.

38:2. And Ezechias turned his face toward the wall, and prayed to the Lord,

38:3. And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.

38:4. And the word of the Lord came to Isaias, saying:

38:5. Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:

38:6. And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.

38:7. And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:

38:8. Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.

38:9. The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.

38:10. I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.

Hell... Sheol, or Hades, the region of the dead.

38:11. I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.

38:12. My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he cut me off: from morning even to night thou wilt make an end of me.

38:13. I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.

38:14. I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.

38:15. What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.

38:16. O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.

38:17. Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.

38:18. For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.

38:19. The living, the living, he shall give praise to thee, as I do this day: the father shall make the truth known to the children.

38:20. O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.

38:21. Now Isaias had ordered that they should take a lump of figs, and lay it as a plaster upon the wound, and that he should be healed.

38:22. And Ezechias had said: What shall be the sign that I shall go up to the house of the Lord?

Isaias Chapter 39

Ezechias shews all his treasures to the ambassadors of Babylon: upon which Isaias foretells the Babylonish captivity.

39:1. At that time Merodach Baladan, the son of Baladan king of Babylon, sent letters and presents to Ezechias: for he had heard that he had been sick and was recovered.

39:2. And Ezechias rejoiced at their coming, and he shewed them the storehouses of his aromatical spices, and of the silver, and of the gold, and of the sweet odours, and of the precious ointment, and all the storehouses of his furniture, and all things that were found in his treasures. There was nothing in his house, nor in all his dominion that Ezechias shewed them not.

39:3. Then Isaias the prophet came to king Ezechias, and said to him: What said these men, and from whence came they to thee? And Ezechias said: From a far country they came to me, from Babylon.

39:4. And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.

39:5. And Isaias said to Ezechias: Hear the word of the Lord of hosts.

39:6. Behold the days shall come that all that is in thy house, and that thy fathers have laid up in store until this day, shall be carried away into Babylon: there shall not any thing be left, saith the Lord.

39:7. And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.

39:8. And Ezechias said to Isaias: The word of the Lord, which he hath spoken, is good. And he said: Only let peace and truth be in my days.

Isaias Chapter 40

The prophet comforts the people with the promise of the coming of Christ to forgive their sins. God's almighty power and majesty.

40:1. Be comforted, be comforted, my people, saith your God.

40:2. Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.

40:3. The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.

40:4. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.

40:5. And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.

40:6. The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the field.

40:7. The grass is withered, and the flower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:

40:8. The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.

40:9. Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:

40:10. Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.

40:11. He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.

40:12. Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?

40:13. Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?

40:14. With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?

40:15. Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.

40:16. And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.

40:17. All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.

40:18. To whom then have you likened God? or what image will you make for him?

40:19. Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?

40:20. He hath chosen strong wood, and that will not rot: the skilful workman seeketh how he may set up an idol that may not be moved.

40:21. Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?

40:22. It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.

40:23. He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.

40:24. And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.

40:25. And to whom have ye likened me, or made me equal, saith the Holy One?

40:26. Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.

40:27. Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?

40:28. Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.

40:29. It is he that giveth strength to the weary, and increaseth force and might to them that are not.

40:30. You shall faint, and labour, and young men shall fall by infirmity.

40:31. But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.

Isaias Chapter 41

The reign of the just one: the vanity of idols.

41:1. Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.

41:2. Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.

41:3. He shall pursue them, he shall pass in peace, no path shall appear after his feet.

41:4. Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.

41:5. The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.

41:6. Every one shall help his neighbour, and shall say to his brother: Be of good courage.

41:7. The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.

41:8. But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:

41:9. In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.

41:10. Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.

41:11. Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.

41:12. Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.

41:13. For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.

41:14. Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.

41:15. I have made thee as a new thrashing wain, with teeth like a saw: thou shalt thrash the mountains, and break them in pieces: and shalt make the hills as chaff.

41:16. Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.

41:17. The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.

41:18. I will open rivers in the high hills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.

41:19. I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:

The thorn... In Hebrew, the shitta, or setim, a tree resembling the white thorn.

41:20. That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.

41:21. Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.

41:22. Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them and shall know the latter end of them, and tell us the things that are to come.

41:23. Shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.

41:24. Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.

41:25. I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.

41:26. Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.

41:27. The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.

41:28. And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.

41:29. Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.

Isaias Chapter 42

The office of Christ. The preaching of the gospel to the Gentiles. The blindness and reprobation of the Jews.

42:1. Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.

My servant... Christ, who according to his humanity, is the servant of God.

42:2. He shall not cry, nor have respect to person, neither shall his voice be heard abroad.

42:3. The bruised reed he shall not break, and smoking flax he shall not quench, he shall bring forth judgment unto truth.

42:4. He shall not be sad, nor troublesome, till he set judgment in the earth, and the islands shall wait for his law.

42:5. Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.

42:6. I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:

42:7. That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.

42:8. I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.

42:9. The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you hear them.

42:10. Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.

42:11. Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.

Petra... A city that gives name to Arabia Petraea.

42:12. They shall give glory to the Lord, and shall declare his praise in the islands.

42:13. The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.

42:14. I have always held my peace, I have kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.

42:15. I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.

42:16. And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.

42:17. They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.

42:18. Hear, ye deaf, and, ye blind, behold that you may see.

42:19. Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?

42:20. Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?

42:21. And the Lord was willing to sanctify him, and to magnify the law, and exalt it.

42:22. But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.

42:23. Who is there among you that will give ear to this, that will attend and hearken for times to come?

42:24. Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.

42:25. And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.

Isaias Chapter 43

God comforts his church, promising to protect her for ever: he expostulates with the Jews for their ingratitude.

43:1. And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.

43:2. When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:

43:3. For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.

43:4. Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.

43:5. Fear not, for I am with thee: I will bring thy seed from the east, and gather thee from the west.

43:6. I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.

43:7. And every one that calleth upon my name, I have created him for my glory. I have formed him, and made him.

43:8. Bring forth the people that are blind, and have eyes: that are deaf, and have ears.

43:9. All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.

43:10. You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.

43:11. I am, I am the Lord: and there is no saviour besides me.

43:12. I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.

43:13. And from the beginning I am the same, and there is none that can deliver out of my hind: I will work, and who shall turn it away?

43:14. Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.

43:15. I am the Lord your Holy One, the Creator of Israel, your King.

43:16. Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.

43:17. Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.

43:18. Remember not former things, and look not on things of old.

43:19. Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.

43:20. The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.

43:21. This people have I formed for myself, they shall shew forth my praise.

43:22. But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.

43:23. Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.

43:24. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.

43:25. I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.

43:26. Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.

43:27. Thy first father sinned, and thy teachers have transgressed against me.

43:28. And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.

Isaias Chapter 44

God's favour to his church. The folly of idolatry. The people shall be delivered from captivity.

44:1. And now hear, O Jacob, my servant, and Israel whom I have chosen.

44:2. Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.

44:3. For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.

44:4. And they shall spring up among the herbs, as willows beside the running waters.

44:5. One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.

44:6. Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.

44:7. Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.

44:8. Fear ye not, neither be ye troubled from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?

44:9. The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.

44:10. Who hath formed a god, and made a graven thing that is profitable for nothing?

44:11. Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.

44:12. The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.

44:13. The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.

44:14. He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.

44:15. And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.

44:16. Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.

44:17. But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.

44:18. They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.

44:19. They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?

44:20. Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.

44:21. Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.

44:22. I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.

44:23. Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.

44:24. Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that established the earth, and there is none with me.

44:25. That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that make their knowledge foolish.

44:26. That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.

44:27. Who say to the deep: Be thou desolate, and I will dry up thy rivers.

44:28. Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.

Isaias Chapter 45

A prophecy of Cyrus, as a figure of Christ, the great deliverer of God's people.

45:1. Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.

45:2. I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.

45:3. And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.

45:4. For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.

45:5. I am the Lord, and there is none else: there is no God besides me: I girded thee, and thou hast not known me:

45:6. That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:

45:7. I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things.

Create evil, etc... The evils of afflictions and punishments, but not the evil of sin.

45:8. Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.

45:9. Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?

45:10. Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?

45:11. Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.

45:12. I made the earth: and I created man upon it: my hand stretched forth the heavens, and I have commanded all their host.

45:13. I have raised him up to justice, and I will direct all his ways: he shall build my city, and let go my captives, not for ransom, nor for presents, saith the Lord the God of hosts.

45:14. Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thine: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.

45:15. Verily thou art a hidden God, the God of Israel the saviour.

45:16. They are all confounded and ashamed: the forgers of errors are gone together into confusion.

45:17. Israel is saved in the Lord with an eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever.

45:18. For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.

45:19. I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.

45:20. Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.

45:21. Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.

45:22. Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.

45:23. I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:

45:24. For every knee shall be bowed to me, and every tongue shall swear.

45:25. Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.

45:26. In the Lord shall all the seed of Israel be justified and praised.

Isaias Chapter 46

The idols of Babylon shall be destroyed. Salvation is promised through Christ.

46:1. Bel is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness.

46:2. They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.

46:3. Hearken unto me, O house of Jacob, all the remnant of the house of Israel who are carried by my bowels, are borne up by my womb.

46:4. Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.

46:5. To whom have you likened me, and made me equal, and compared me, and made me like?

46:6. You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.

46:7. They bear him on their shoulders and carry him, and set him in his place, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation.

46:8. Remember this, and be ashamed: return, ye transgressors, to the heart.

46:9. Remember the former age, for I am God, and there is no God beside, neither is there the like to me:

46:10. Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:

46:11. Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.

46:12. I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.

Isaias Chapter 47

God's judgment upon Babylon.

47:1. Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.

47:2. Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.

47:3. Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.

47:4. Our redeemer, the Lord of hosts is his name, the Holy One of Israel.

47:5. Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.

47:6. I was angry with my people, I have polluted my inheritance, and have given them into thy hand: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.

47:7. And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.

47:8. And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.

47:9. These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.

47:10. And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and, thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.

47:11. Evil shall come upon thee, and thou shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.

47:12. Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.

47:13. Thou hast failed in the multitude of thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.

47:14. Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.

47:15. Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.

Isaias Chapter 48

He reproaches the Jews for their obstinacy: he will deliver them out of their captivity, for his own name's sake.

48:1. Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.

48:2. For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.

48:3. The former things of old, I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.

48:4. For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.

48:5. I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.

48:6. See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:

48:7. They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.

48:8. Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.

48:9. For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.

48:10. Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.

48:11. For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.

48:12. Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.

48:13. My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.

48:14. Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.

48:15. I, even I have spoken and called him: I have brought him, and his way is made prosperous.

48:16. Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.

48:17. Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.

48:18. O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,

48:19. And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.

48:20. Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.

48:21. They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.

48:22. There is no peace to the wicked, saith the Lord.

Isaias Chapter 49

Christ shall bring the Gentiles to salvation. God's love to his church is perpetual.

49:1. Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.

49:2. And he hath made my mouth like a sharp sword: in the shadow of his hand he hath protected me, and hath made me as a chosen arrow: in his quiver he hath hidden me.

49:3. And he said to me: Thou art my servant Israel, for in thee will I glory.

49:4. And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.

49:5. And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.

49:6. And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.

49:7. Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.

49:8. Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:

49:9. That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.

49:10. They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.

49:11. And I will make all my mountains a way, and my paths shall be exalted.

49:12. Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.

49:13. Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.

49:14. And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.

49:15. Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.

49:16. Behold, I have graven thee in my hands: thy walls are always before my eyes.

49:17. Thy builders are come: they that destroy thee and make thee waste shall go out of thee.

49:18. Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these as with an ornament, and as a bride thou shalt put them about thee.

49:19. For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away.

49:20. The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.

49:21. And thou shalt say in thy heart: Who hath begotten these? I was barren and brought not forth, led away, and captive: and who hath brought up these? I was destitute and alone: and these, where were they?

49:22. Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.

49:23. And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.

49:24. Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered?

49:25. For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save.

49:26. And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob.

Isaias Chapter 50

The synagogue shall be divorced for her iniquities. Christ for her sake will endure ignominious afflictions.

50:1. Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.

50:2. Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.

50:3. I will clothe the heavens with darkness, and will make sackcloth their covering.

50:4. The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.

50:5. The Lord God hath opened my ear, and I do not resist: I have not gone back.

50:6. I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.

50:7. The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.

50:8. He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.

50:9. Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.

50:10. Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God.

50:11. Behold all you that kindle a fire, encompassed with flames, walk in the light of your fire, and in the flames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.

Isaias Chapter 51

An exhortation to trust in Christ. He shall protect the children of his church.

51:1. Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.

51:2. Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.

51:3. The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.

51:4. Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.

51:5. My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.

51:6. Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.

51:7. Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.

51:8. For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation.

51:9. Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?

51:10. Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?

51:11. And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.

51:12. I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?

51:13. And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thou hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?

51:14. He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.

51:15. But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.

51:16. I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.

51:17. Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.

51:18. There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.

51:19. There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?

51:20. Thy children are cast forth, they have slept at the head of all the ways, and the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.

51:21. Therefore hear this, thou poor little one, and thou that art drunk but not with wine.

51:22. Thus saith thy Sovereign the Lord, and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.

51:23. And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.

Isaias Chapter 52

Under the figure of the deliverance from the Babylonish captivity, the church is invited to rejoice for her redemption from sin. Christ's kingdom shall be exalted.

52:1. Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.

52:2. Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.

52:3. For thus saith the Lord: You were sold gratis, and you shall be redeemed, without money.

52:4. For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.

52:5. And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.

52:6. Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.

52:7. How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!

52:8. The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.

52:9. Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.

52:10. The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.

52:11. Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.

52:12. For you shall not go out in a tumult, neither shall you make haste by flight: for the Lord will go before you, and the God of Israel will gather you together.

52:13. Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.

52:14. As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.

52:15. He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.

Isaias Chapter 53

A prophecy of the passion of Christ.

53:1. Who a hath believed our report? and to whom is the arm of the Lord revealed?

53:2. And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:

53:3. Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

53:4. Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.

53:5. But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

53:6. All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.

53:7. He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

53:8. He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.

53:9. And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.

53:10. And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand.

53:11. Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.

53:12. Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.

Isaias Chapter 54

The Gentiles, who were barren before, shall multiply in the church of Christ: from which God's mercy shall never depart.

54:1. Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord.

54:2. Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.

54:3. For thou shalt pass on to the right hand, and to the left: and thy seed shall inherit the Gentiles, and shall inhabit the desolate cities.

54:4. Fear not, for thou shalt not be confounded, nor blush: for thou shalt not be put to shame, because thou shalt forget the shame of thy youth, and shalt remember no more the reproach of thy widowhood.

54:5. For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth.

54:6. For the Lord hath called thee as a woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God.

54:7. For a small moment have I forsaken thee, but with great mercies will I gather thee.

54:8. In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer.

54:9. This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee.

54:10. For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.

54:11. O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,

54:12. And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.

54:13. All thy children shall be taught of the Lord: and great shall be the peace of thy children.

54:14. And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.

54:15. Behold, an inhabitant shall come, who was not with me, he that was a stranger to thee before, shall be joined to thee.

54:16. Behold, I have created the smith that bloweth the coals in the fire, and bringeth forth an instrument for his work, and I have created the killer to destroy.

54:17. No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.

Isaias Chapter 55

God promises abundance of spiritual graces to the faithful, that shall believe in Christ out of all nations, and sincerely serve him.

55:1. All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.

55:2. Why do you spend money for that which is not bread, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.

55:3. Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.

55:4. Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.

55:5. Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.

55:6. Seek ye the Lord, while he may be found: call upon him, while he is near.

55:7. Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.

55:8. For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.

55:9. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.

55:10. And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:

55:11. So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.

55:12. For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands.

55:13. Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.

Isaias Chapter 56

God invites all to keep his commandments: the Gentiles that keep them shall be the people of God: the Jewish pastors are reproved.

56:1. Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.

56:2. Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.

56:3. And let not the son of the stranger, that adhereth to the Lord, speak, saying: The Lord will divide and separate me from his people. And let not the eunuch say: Behold I am a dry tree.

56:4. For thus saith the Lord to the eunuchs, They that shall keep my sabbaths, and shall choose the things that please me, and shall hold fast my covenant:

56:5. I will give to them in my house, and within my walls, a place, and a name better than sons and daughters: I will give them an everlasting name which shall never perish.

56:6. And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:

56:7. I will bring them into my holy mount, and will make them joyful in my house of prayer: their holocausts, and their victims shall please me upon my altar: for my house shall be called the house of prayer, for all nations.

56:8. The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.

56:9. All ye beasts of the field come to devour, all ye beasts of the forest.

56:10. His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.

56:11. And most impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.

56:12. Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.

Isaias Chapter 57

The infidelity of the Jews: their idolatry. Promises to humble penitents.

57:1. The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.

57:2. Let peace come, let him rest in his bed that hath walked in his uprightness.

57:3. But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.

57:4. Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,

57:5. Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks?

57:6. In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?

57:7. Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.

57:8. And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.

57:9. And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.

57:10. Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou has found life of thy hand, therefore thou hast not asked.

57:11. For whom hast thou been solicitous and afraid, that thou hast lied, and hast not been mindful of me, nor thought on me in thy heart? for I am silent, and as one that seeth not, and thou hast forgotten me.

57:12. I will declare thy justice, and thy works shall not profit thee.

57:13. When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.

57:14. And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.

57:15. For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

57:16. For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make.

57:17. For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.

57:18. I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.

57:19. I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.

57:20. But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire.

57:21. There is no peace to the wicked, saith the Lord God.

Isaias Chapter 58

God rejects the hypocritical fasts of the Jews: recommends works of mercy, and sincere godliness.

58:1. Cry, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.

58:2. For they seek me from day to day, and desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.

58:3. Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.

58:4. Behold you fast for debates and strife, and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.

58:5. Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord?

58:6. Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden.

58:7. Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.

58:8. Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.

58:9. Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.

58:10. When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul, then shall thy light rise up in darkness, and thy darkness shall be as the noonday.

58:11. And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail.

58:12. And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundation of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.

58:13. If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found, to speak a word:

58:14. Then shalt thou be delighted in the Lord, and I will lift thee up above the high places of the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it.

Isaias Chapter 59

The dreadful evil of sin is displayed, as the great obstacle to all good from God: yet he will send a Redeemer, and make an everlasting covenant with his church.

59:1. Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.

59:2. But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.

59:3. For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.

59:4. There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.

59:5. They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.

59:6. Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.

59:7. Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.

59:8. They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them knoweth no peace.

59:9. Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.

59:10. We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places, as dead men.

59:11. We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.

59:12. For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and have known our iniquities:

59:13. In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.

59:14. And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.

59:15. And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.

59:16. And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.

59:17. He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.

59:18. As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.

59:19. And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory when he shall come as a violent stream, which the spirit of the Lord driveth on:

59:20. And there shall come a redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.

59:21. This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

This is my covenant, etc... Note here a clear promise of perpetual orthodoxy to the church of Christ.

Isaias Chapter 60

The light of true faith shall shine forth in the church of Christ, and shall be spread through all nations, and continue for all ages.

60:1. Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.

60:2. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.

60:3. And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.

60:4. Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.

60:5. Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.

60:6. The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.

60:7. All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.

60:8. Who are these, that fly as clouds, and as doves to their windows?

60:9. For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.

60:10. And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.

60:11. And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.

60:12. For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.

60:13. The glory of Libanus shall come to thee, the fir tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.

60:14. And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.

60:15. Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:

60:16. And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.

60:17. For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.

60:18. Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.

60:19. Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.

Thou shalt no more, etc... In this latter part of the chapter, the prophet passes from the illustrious promises made to the church militant on earth, to the glory of the church triumphant in heaven.

60:20. Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.

60:21. And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.

60:22. The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.

Isaias Chapter 61

The office of Christ: the mission of the Apostles; the happiness of their converts.

61:1. The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.

61:2. To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:

61:3. To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him.

61:4. And they shall build the places that have been waste from of old, and shall raise up ancient ruins, and shall repair the desolate cities, that were destroyed for generation and generation.

61:5. And strangers shall stand and shall feed your flocks: and the sons of strangers shall be your husbandman, and the dressers of your vines.

61:6. But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory.

61:7. For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.

61:8. For I am the Lord that love judgment, and hate robbery in a holocaust: and I will make their work in truth, and I will make a perpetual covenant with them.

61:9. And they shall know their seed among the Gentiles, and their offspring in the midst of peoples: all that shall see them, shall know them, that these are the seed which the Lord hath blessed.

61:10. I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.

61:11. For as the earth bringeth forth her bud, and as the garden causeth her seed to shoot forth: so shall the Lord God make justice to spring forth, and praise before all the nations.

Isaias Chapter 62

The prophet will not cease from preaching Christ: to whom all nations shall be converted: and whose church shall continue for ever.

62:1. For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.

62:2. And the Gentiles shall see thy just one, and all kings thy glorious one: and thou shalt be called by a new name, which the mouth of the Lord shall name.

62:3. And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.

62:4. Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited.

62:5. For the young man shall dwell with the virgin, and thy children shall dwell in thee. And the bridegroom shall rejoice over the bride, and thy God shall rejoice over thee.

62:6. Upon thy walls, O Jerusalem, I have appointed watchmen all the day, and all the night, they shall never hold their peace. You that are mindful of the Lord, hold not your peace,

62:7. And give him no silence till he establish, and till he make Jerusalem a praise in the earth.

62:8. The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.

62:9. For they that gather it, shall eat it, and shall praise the Lord: and they that bring it together, shall drink it in my holy courts.

62:10. Go through, go through the gates, prepare the way for the people, make the road plain, pick out the stones, and lift up the standard to the people.

62:11. Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him.

62:12. And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken.

Isaias Chapter 63

Christ's victory over his enemies: his mercies to his people: their complaint.

63:1. Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.

Edom... Edom and Bosra (a strong city of Edom) are here taken in a mystical sense for the enemies of Christ and his church.

63:2. Why then is thy apparel red, and thy garments like theirs that tread in the winepress?

63:3. I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel.

63:4. For the day of vengeance is in my heart, the year of my redemption is come.

63:5. I looked about, and there was none to help: I sought, and there was none to give aid: and my own arm hath saved for me, and my indignation itself hath helped me.

63:6. And I have trodden down the people in my wrath, and have made them drunk in my indignation, and have brought down their strength to the earth.

63:7. I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord hath bestowed upon us, and for the multitude of his good things to the house of Israel, which he hath given them according to his kindness, and according to the multitude of his mercies.

63:8. And he said: Surely they are my people, children that will not deny: so he became their saviour.

63:9. In all their affliction he was not troubled, and the angel of his presence saved them: in his love, and in his mercy he redeemed them, and he carried them and lifted them up all the days of old.

63:10. But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them.

63:11. And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One?

63:12. He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.

63:13. He that led them out through the deep, as a horse in the wilderness that stumbleth not.

63:14. As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.

63:15. Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.

They have held back, etc... This is spoken by the prophet in the person of the Jews at the time when, for their sins, they were given up to their enemies.

63:16. For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.

Abraham hath not know us, etc... That is, Abraham will not now acknowledge us for his children, by reason of our degeneracy; but thou, O Lord, art our true father and our redeemer, and no other can be called our parent in comparison with thee.

63:17. Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance.

Made us to err, etc. Hardened our heart, etc... The meaning is, that God in punishment of their great and manifold crimes, and their long abuse of his mercy and grace, had withdrawn his graces from them, and so given them up to error and hardness of heart.

63:18. They have possessed thy holy people as nothing: our enemies have trodden down thy sanctuary.

63:19. We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.

Isaias Chapter 64

The prophet prays for the release of his people; and for the remission of their sins.

64:1. O that thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.

64:2. They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.

64:3. When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.

64:4. From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.

64:5. Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved.

64:6. And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.

Our justices, etc... That is, the works by which we pretended to make ourselves just. This is spoken particularly of the sacrifices, sacraments, and ceremonies of the Jews, after the death of Christ, and the promulgation of the new law.

64:7. There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.

64:8. And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.

64:9. Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people.

64:10. The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.

64:11. The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.

64:12. Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold thy peace, and afflict us vehemently?

Isaias Chapter 65

The Gentiles shall seek and find Christ, but the Jews will persecute him, and be rejected, only a remnant shall be reserved. The church shall multiply, and abound with graces.

65:1. They have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.

65:2. I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.

65:3. A people that continually provoke me to anger before my face, that immolate in gardens, and sacrifice upon bricks.

65:4. That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels.

65:5. That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.

65:6. Behold it is written before me: I will not be silent, but I will render and repay into their bosom.

65:7. Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.

65:8. Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.

65:9. And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.

65:10. And the plains shall be turned to folds of flocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me.

65:11. And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,

65:12. I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.

65:13. Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.

65:14. Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.

65:15. And you shall leave your name for an execration to my elect: and the Lord God shall slay thee, and call his servants by another name.

65:16. In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.

65:17. For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart.

65:18. But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.

65:19. And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying.

65:20. There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.

65:21. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruits of them.

65:22. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance.

65:23. My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.

65:24. And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.

65:25. The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.

Isaias Chapter 66

More of the reprobation of the Jews, and of the call of the Gentiles.

66:1. Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?

What is this house, etc... This is a prophecy that the temple should be cast off.

66:2. My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?

66:3. He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.

He that sacrificeth an ox, etc... This is a prophecy that the sacrifices which were offered in the old law should be abolished in the new; and that the offering of them should be a crime.-Ibid. Remembereth incense... Viz., to offer it in the way of a sacrifice.

66:4. Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.

I will choose their mockeries... I will turn their mockeries upon themselves; and will cause them to be mocked by their enemies.

66:5. Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.

66:6. A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.

66:7. Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.

Before she was in labour, etc... This relates to the conversion of the Gentiles, who were born, as it were, all on a sudden to the church of God.

66:8. Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?

66:9. Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?

66:10. Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.

66:11. That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.

66:12. For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.

66:13. As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.

66:14. You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.

66:15. For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.

66:16. For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.

66:17. They that were sanctified, thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.

66:18. But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.

66:19. And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:

66:20. And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.

66:21. And I will take of them to be priests, and Levites, saith the Lord.

66:22. For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.

66:23. And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.

66:24. And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.

THE PROPHECY OF JEREMIAS

Jeremias was a priest, a native of Anathoth, a priestly city in the tribe of Benjamin: and was sanctified from his mother's womb, to be a prophet of God; which office he began to execute when he was yet a child in age. He was in his whole life, according to the signification of his name, Great before the Lord; and a special figure of Jesus Christ, in the persecutions he underwent for discharging his duty; in his charity for his persecutors; and in the violent death he suffered at their hands: it being an ancient tradition of the Hebrews, that he was stoned to death by the remnant of the Jews who had retired into Egypt.

Jeremias Chapter 1

The time, and the calling, of Jeremias: his prophetical visions. God encourages him.

1:1. The words of Jeremias the son of Helcias, of the priests that were in Anathoth, in the land of Benjamin.

1:2. The word of the Lord which came to him in the days of Josias the son of Amon king of Juda, in the thirteenth year of his reign.

1:3. And which came to him in the days of Joakim the son of Josias king of Juda, unto the end of the eleventh year of Sedecias the son of Josias king of Juda, even unto the carrying away of Jerusalem captive, in the fifth month.

1:4. And the word of the Lord came to me, saying:

1:5. Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.

1:6. And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child.

1:7. And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak.

1:8. Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.

1:9. And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:

1:10. Lo, I have set thee this day over the nations, and over kingdoms, to root up, and to pull down, and to waste, and to destroy, and to build, and to plant.

1:11. And the word of the Lord came to me, saying: What seest thou, Jeremias? And I said: I see a rod watching.

1:12. And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.

1:13. And the word of the Lord came to me a second time saying: What seest thou? And I said: I see a boiling caldron, and the face thereof from the face of the north.

1:14. And the Lord said to me: From the north shall an evil break forth upon all the inhabitants of the land.

1:15. For behold I will call together all the families of the kingdoms of the north, saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda.

1:16. And I will pronounce my judgments against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.

1:17. Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance.

1:18. For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.

1:19. And they shall fight against them, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.

Jeremias Chapter 2

God expostulates with the Jews for their ingratitude and infidelity.

2:1. And the word of the Lord came to me, saying:

2:2. Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.

2:3. Israel is holy to the Lord, the firstfruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.

2:4. Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel:

2:5. Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

2:6. And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?

2:7. And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land and made my inheritance an abomination.

Carmel... That is, a fruitful, plentiful land.

2:8. The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.

2:9. Therefore will I yet contend in judgment with you, saith the Lord, and I will plead with your children.

2:10. Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.

2:11. If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.

2:12. Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.

2:13. For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.

2:14. Is Israel a bondman, or a homeborn slave? why then is he become a prey?

2:15. The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down, and there is none to dwell in them.

2:16. The children also of Memphis, and of Taphnes have defloured thee, even to the crown of the head.

2:17. Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?

2:18. And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?

2:19. Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.

2:20. Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.

2:21. Yet, I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?

2:22. Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.

Borith... An herb used to clean clothes, and take out spots and dirt.

2:23. How canst thou say: I am not polluted, I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.

2:24. A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.

2:25. Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.

2:26. As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.

2:27. Saying to a stock: Thou art my father: and to a stone: Thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.

2:28. Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.

2:29. Why will you contend with me in judgment? you have all forsaken me, saith the Lord.

2:30. In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.

2:31. See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more?

2:32. Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.

2:33. Why dost thou endeavour to shew thy way good to seek my love, thou who hast also taught thy malices to be thy ways,

2:34. And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.

2:35. And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgment, because thou hast said: I have not sinned.

2:36. How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

2:37. For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.

Jeremias Chapter 3

God invites the rebel Jews to return to him, with a promise to receive them: he foretells the conversion of the Gentiles.

3:1. It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.

3:2. Lift up thy eyes on high: and see where thou hast not prostituted thyself: thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.

3:3. Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot's forehead, thou wouldst not blush.

3:4. Therefore at the least from this time call to me: Thou art my father, the guide of my virginity:

3:5. Wilt thou be angry for ever, or wilt thou continue unto the end? Behold, thou hast spoken, and hast done evil things, and hast been able.

3:6. And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hath done? she hath gone of herself upon every high mountain, and under every green tree, and hath played the harlot there.

3:7. And when she had done all these things, I said: Return to me, and she did not return. And her treacherous sister Juda saw,

3:8. That because the rebellious Israel had played the harlot, I had put her away, and given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.

3:9. And by the facility of her fornication she defiled the land, and played the harlot with stones and with stocks.

3:10. And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.

3:11. And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.

3:12. Go, and proclaim these words towards the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever.

3:13. But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.

3:14. Return, O ye revolting children, saith the Lord: for I am your I husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.

3:15. And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.

3:16. And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.

3:17. At that time Jerusalem shall be called the throne of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.

3:18. In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.

3:19. But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt not cease to walk after me.

3:20. But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord.

3:21. A voice was heard in the highways, weeping and howling of the children of Israel: because they have made their way wicked, they have forgotten the Lord their God.

3:22. Return, you rebellious children, and I will heal your rebellions. Behold we come to thee: for thou art the Lord our God.

3:23. In very deed the hills were liars, and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.

3:24. Confusion hath devoured the labour of our fathers from our youth, their flocks and their herds, their sons and their daughters.

3:25. We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of the Lord our God.

Jeremias Chapter 4

And admonition to sincere repentance, and circumcision of the heart, with threats of grievous punishment to those that persist in sin.

4:1. If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.

4:2. And thou shalt swear: As the Lord liveth, in truth, and in judgment, and in justice: and the Gentiles shall bless him, and shall praise him.

4:3. For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:

4:4. Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it because of the wickedness of your thoughts.

4:5. Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.

4:6. Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.

4:7. The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.

4:8. For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.

4:9. And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.

4:10. And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?

4:11. At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.

4:12. A full wind from these places shall come to me: and now I will speak my judgments with them.

4:13. Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.

4:14. Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?

4:15. For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.

4:16. Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.

4:17. They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.

4:18. Thy ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.

4:19. My bowels, my bowels are in part, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.

4:20. Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.

4:21. How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?

4:22. For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.

4:23. I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.

4:24. I looked upon the mountains, and behold they trembled: and all the hills were troubled.

4:25. I beheld, and lo there was no man: and all the birds of the air were gone.

4:26. I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.

4:27. For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.

4:28. The Earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.

4:29. At the voice of the horsemen, and the archers, all the city is fled away: they have entered into thickets and climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.

4:30. But when thou art spoiled what wilt thou do? though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.

4:31. For I have heard the voice as of a woman in travail, anguishes as of a woman in labour of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.

Jeremias Chapter 5

The judgments of God shall fall upon the Jews for their manifold sins.

5:1. Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and seeketh faith: and I will be merciful unto it.

5:2. And though they say: The Lord liveth; this also they will swear falsely.

5:3. O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.

5:4. But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgment of their God.

5:5. I will go therefore to the great men, and will speak to them: for they have known the way of the Lord, the judgment of their God: and behold these have altogether broken the yoke more, and have burst the bonds.

5:6. Wherefore a lion out of the wood hath slain them, a wolf in the evening hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.

5:7. How can I be merciful to thee? thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.

5:8. They are become as amorous horses and stallions: every one neighed after his neighbour's wife.

5:9. Shall I not visit for these things, saith the Lord? and shall not my soul take revenge on such a nation?

5:10. Scale the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.

5:11. For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.

5:12. They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.

5:13. The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.

5:14. Thus saith the Lord the God of hosts: because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.

5:15. Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.

5:16. Their quiver is as an open sepulchre, they are all valiant.

5:17. And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.

5:18. Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.

5:19. And if you shall say: Why hath the Lord our God done all these things to us? thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.

5:20. Declare ye this to the house of Jacob, and publish it in Juda, saying:

5:21. Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.

5:22. Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.

5:23. But the heart of this people is become hard of belief and provoking, they are revolted and gone away.

5:24. And they have not said in their heart: Let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fulness of the yearly harvest.

5:25. Your iniquities have turned these things away, and your sins have withholden good things from you.

5:26. For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.

5:27. As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.

5:28. They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, and they have not judged the judgment of the poor.

5:29. Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?

5:30. Astonishing and wonderful things have been done in the land.

5:31. The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?

Jeremias Chapter 6

The evils that threaten Jerusalem. She is invited to return, and walk in the good way, and not to rely on sacrifices without obedience.

6:1. Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.

6:2. I have likened the daughter of Sion to a beautiful and delicate woman.

6:3. The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.

6:4. Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.

6:5. Arise, and let us go up in the night, and destroy her houses.

6:6. For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.

6:7. As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.

6:8. Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.

6:9. Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grapegatherer into the basket.

6:10. To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and they will not receive it.

6:11. Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.

6:12. And their houses shall be turned over to others, with their lands and their wives together: for I will stretch forth my hand upon the inhabitants of the land, saith the Lord.

6:13. For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.

6:14. And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.

6:15. They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.

6:16. Thus saith the Lord: Stand ye on the ways, and see, and ask for the old paths, which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: We will not walk.

6:17. And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.

6:18. Therefore hear, ye nations, and know, O congregation, what great things I will do to them.

6:19. Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.

6:20. To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.

6:21. Therefore thus saith the Lord: Behold I will bring destruction upon this people, by which fathers and sons together shall fall, neighbour and kinsman shall perish.

6:22. Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.

6:23. They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.

6:24. We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labour.

6:25. Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.

6:26. Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.

6:27. I have set thee for a strong trier among my people: and thou shalt know, and prove their way.

6:28. All these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.

6:29. The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.

6:30. Call them reprobate silver, for the Lord hath rejected them.

Jeremias Chapter 7

The temple of God shall not protect a sinful people, without a sincere conversion. The Lord will not receive the prayers of the prophet for them: because they are obstinate in their sins.

7:1. The word that came to Jeremias from the Lord, saying:

7:2. Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.

7:3. Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.

7:4. Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.

7:5. For if you will order well your ways, and your doings: if you will execute judgment between a man and his neighbour,

7:6. If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,

7:7. I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.

7:8. Behold you put your trust in lying words, which shall not profit you:

7:9. To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.

7:10. And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.

7:11. Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.

7:12. Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:

7:13. And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:

7:14. I will do to this house, in which my name is called upon, and in which you trust, and to the place which I have given you and your fathers, as I did to Silo.

7:15. And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.

7:16. Therefore do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.

7:17. Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?

7:18. The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.

Queen of heaven... That is, the moon, which they worshipped under that name.

7:19. Do they provoke me to anger, saith the Lord? is it not themselves, to the confusion of their own countenance?

7:20. Therefore thus saith the Lord God: Behold my wrath and my indignation is enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.

7:21. Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.

7:22. For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.

I commanded them not... Viz., such sacrifices as the Jews at this time offered, without obedience; which was the thing principally commanded: so that in comparison with it, the offering of the holocausts and sacrifices was of small account.

7:23. But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.

7:24. But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,

7:25. From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets, from day to day, rising up early and sending.

7:26. And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.

7:27. And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.

7:28. And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: faith is lost, and is taken away out of their mouth.

7:29. Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected, and forsaken the generation of his wrath,

7:30. Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;

7:31. And they have built the high places of Topheth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.

7:32. Therefore behold the days shall come, saith the Lord, and it shall no more be called Topheth, nor the valley of the son of Ennom: but the valley of slaughter: and they shall bury in Topheth, because there is no place.

7:33. And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be none to drive them away.

7:34. And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.

Jeremias Chapter 8

Other evils that shall fall upon the Jews for their impenitence.

8:1. At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.

8:2. And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.

8:3. And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.

8:4. And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?

8:5. Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.

8:6. I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.

8:7. The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.

8:8. How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pens of the scribes hath wrought falsehood.

8:9. The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.

8:10. Therefore will I give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.

8:11. And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: when there was no peace.

8:12. They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not known how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.

8:13. Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.

8:14. Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.

8:15. We looked for peace and no good came: for a time of healing, and behold fear.

8:16. The snorting of his horses was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.

8:17. For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.

8:18. My sorrow is above sorrow, my heart mourneth within me.

8:19. Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?

8:20. The harvest is past, the summer is ended, and we are not saved.

8:21. For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.

8:22. Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people closed?

Jeremias Chapter 9

The prophet laments the miseries of his people: and their sins, which are the cause of them. He exhorts them to repentance.

9:1. Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.

9:2. Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.

9:3. And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.

9:4. Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.

9:5. And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.

9:6. Thy habitation is in the midst of deceit: through deceit they have refused to know me, saith the Lord.

9:7. Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?

9:8. Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.

9:9. Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?

9:10. For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.

9:11. And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.

9:12. Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?

9:13. And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.

9:14. But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.

9:15. Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.

9:16. And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.

9:17. Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:

9:18. Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.

9:19. For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.

9:20. Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.

9:21. For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.

9:22. Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.

9:23. Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:

9:24. But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

9:25. Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.

9:26. Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.

Jeremias Chapter 10

Neither stars nor idols are to be feared, but the great Creator of all things. The chastisement of Jerusalem for her sins.

10:1. Hear ye the word which the Lord hath spoken concerning you, O house of Israel.

10:2. Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:

10:3. For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.

10:4. He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.

10:5. They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore fear them not, for they can neither do evil nor good.

10:6. There is none like to thee, O Lord: thou art great, and great is thy name in might.

10:7. Who shall not fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.

10:8. They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.

10:9. Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.

10:10. But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.

10:11. Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.

10:12. He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.

10:13. At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.

10:14. Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.

10:15. They are vain things, and a ridiculous work: in the time of their visitation they shall perish.

10:16. The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.

10:17. Gather up thy shame out of the land, thou that dwellest in a siege.

10:18. For thus saith he Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.

10:19. Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.

10:20. My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

10:21. Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.

10:22. Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.

10:23. I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.

The way of a man is not his... The meaning is, that notwithstanding man's free will, yet he can do no good without God's help, nor evil without his permission. So that, in the present case, all the evils which Nabuchodonosor was about to bring upon Jerusalem, could not have come but by the will of God.

10:24. Correct me, O Lord, but yet with judgment: and not in thy fury, lest thou bring me to nothing.

10:25. Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.

Jeremias Chapter 11

The prophet proclaims the covenant of God: and denounces evils to the obstinate transgressors of it. The conspiracy of the Jews against him, a figure of their conspiracy against Christ.

11:1. The word that came from the Lord to Jeremias, saying:

11:2. Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,

11:3. And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,

11:4. Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:

11:5. That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.

11:6. And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:

11:7. For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:

11:8. And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.

11:9. And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.

11:10. They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.

11:11. Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.

11:12. And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.

11:13. For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.

11:14. Therefore do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.

11:15. What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?

11:16. The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it, and the branches thereof are burnt.

11:17. And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and of the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.

11:18. But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.

11:19. And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.

11:20. But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and the hearts, let me see thy revenge on them: for to thee have I revealed my cause.

Sabaoth... That is, of hosts or armies, a name frequently given to God in the scriptures.-Ibid. Thy revenge... This was rather a prediction of what was to happen, with an approbation of the divine justice, than an imprecation.

11:21. Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.

11:22. Therefore thus saith the Lord of hosts: Behold I will visit upon them: their young men shall die by the sword, their sons and their daughters shall die by famine.

11:23. And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.

Jeremias Chapter 12

The prosperity of the wicked shall be but for a short time. The desolation of the Jews for their sins. Their return from their captivity.

12:1. Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?

12:2. Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.

12:3. And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as for the day of slaughter.

12:4. How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.

12:5. If thou hast been wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?

12:6. For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.

12:7. I have forsaken my house, I have left my inheritance: I have given my dear soul into the hand of her enemies.

12:8. My inheritance is become to me as a lion in the wood: it hath cried out against me, therefore have I hated it.

12:9. Is my inheritance to me as a speckled bird? is it as a bird dyed throughout? come ye, assemble yourselves, all ye beasts of the earth, make haste to devour.

12:10. Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.

12:11. They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.

12:12. The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.

12:13. They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.

12:14. Thus saith the Lord against all wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.

12:15. And when I shall have plucked them out, I will return, and have mercy on them: and will bring them back, every man to his inheritance, and every man into his land.

12:16. And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by Baal: that they shall be built up in the midst of my people.

12:17. But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.

Jeremias Chapter 13

Under the figure of a linen girdle is foretold the destruction of the Jews. Their obstinacy in sin brings all miseries upon them.

13:1. Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.

13:2. And I got a girdle according to the word of the Lord, and put it about my loins.

13:3. And the word of the Lord came to me the second time, saying:

13:4. Take the girdle which thou hast got, which is about thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.

13:5. And I went, and hid it by the Euphrates, as the Lord had commanded me.

13:6. And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.

13:7. And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it and behold the girdle was rotten, so that it was fit for no use.

13:8. And the word of the Lord came to me, saying:

13:9. Thus saith the Lord: After this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.

13:10. This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle, which is fit for no use.

13:11. For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.

13:12. Thou shalt speak therefore to them this word: Thus saith the Lord the God of Israel: Every bottle shall be filled with wine. And they shall say to thee: Do we not know that every bottle shall be filled with wine?

13:13. And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

13:14. And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.

13:15. Hear ye, and give ear: Be not proud, for the Lord hath spoken.

13:16. Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.

13:17. But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down with tears, because the flock of the Lord is carried away captive.

13:18. Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.

13:19. The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.

13:20. Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?

13:21. What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?

13:22. And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.

13:23. If the Ethiopian can change his skin, or the leopard his spots: you also may do well, when you have learned evil.

13:24. And I will scatter them as stubble, which is carried away by the wind in the desert.

13:25. This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.

13:26. Wherefore I have also bared thy thighs against thy face, and thy shame hath appeared.

13:27. I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?

Jeremias Chapter 14

A grievous famine: and the prophet's prayer on that occasion. Evils denounced to false prophets. The prophet mourns for his people.

14:1. The word of the Lord that came to Jeremias concerning the words of the drought.

14:2. Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.

14:3. The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.

14:4. For the destruction of the land, because there came no rain upon the earth, the husbandman were confounded, they covered their heads.

14:5. Yea, the hind also brought forth in the field, and left it, because there was no grass.

14:6. And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.

14:7. If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.

14:8. O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be as a stranger in the land, and as a wayfaring man turning in to lodge?

14:9. Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.

14:10. Thus saith the Lord to this people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.

14:11. And the Lord said to me: Pray not for this people for their good.

14:12. When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.

14:13. And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.

14:14. And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.

14:15. Therefore thus saith the Lord concerning the prophets that prophesy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.

14:16. And the people to whom they prophesy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their own wickedness upon them.

14:17. And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.

14:18. If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.

14:19. Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.

14:20. We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.

14:21. Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.

14:22. Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.

Jeremias Chapter 15

God is determined to punish the Jews for their sins. The prophet's complaint, and God's promise to him.

15:1. And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.

15:2. And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are for the sword, to the sword: and such as are for famine, to famine: and such as are for captivity, to captivity.

15:3. And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and to destroy.

15:4. And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.

15:5. For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?

15:6. Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.

15:7. And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned from their ways.

15:8. Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.

15:9. She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.

15:10. Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.

15:11. The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.

15:12. Shall iron be allied with the iron from the north, and the brass?

Shall iron be allied, etc... Shall the iron, that is, the strength of Juda, stand against the stronger iron of the north, that is, of Babylon: or enter into an alliance upon equal footing with it? No certainly: but it must be broken by it.

15:13. Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.

15:14. And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.

15:15. O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have suffered reproach.

Do not defend me in thy patience... That is, let not thy patience and longsuffering, which thou usest towards sinners, keep thee from making haste to my assistance.

15:16. Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.

15:17. I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.

15:18. Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.

15:19. Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.

15:20. And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.

15:21. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.

Jeremias Chapter 16

The prophet is forbid to marry. The Jews shall be utterly ruined for their idolatry: but shall at length be released from their captivity, and the Gentiles shall be converted.

16:1. And the word of the Lord came to me, saying:

16:2. Thou shalt not take thee a wife, neither shalt thou have sons and daughters in this place.

16:3. For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:

16:4. They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.

16:5. For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.

16:6. Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.

16:7. And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them for their father and mother.

16:8. And do not thou go into the house of feasting, to sit with them, and to eat and drink:

16:9. For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

16:10. And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?

16:11. Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.

16:12. And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.

16:13. So I will cast you forth out of this land, into a land which you know not, nor your fathers: and there you shall serve strange gods day and night, which shall not give you any rest.

16:14. Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought forth the children of Israel out of the land of Egypt.

16:15. But, The Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.

16:16. Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill and out of the holes of the rocks.

16:17. For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.

16:18. And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.

16:19. O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.

16:20. Shall a man make gods unto himself and they are no gods?

16:21. Therefore behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.

Jeremias Chapter 17

For their obstinacy in sin the Jews shall be led captive. He is cursed that trusteth in flesh. God alone searcheth the heart, giving to every one as he deserves. The prophet prayeth to be delivered from his enemies, and preacheth up the observance of the sabbath.

17:1. The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

17:2. When their children shall remember their altars, and their groves, and their green trees upon the high mountains,

17:3. Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.

17:4. And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.

17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

17:6. For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

Tamaric... A barren shrub that grows in the driest parts of the wilderness.

17:7. Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.

17:8. And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.

17:9. The heart is perverse above all things, and unsearchable, who can know it?

17:10. I am the Lord who search the heart, and prove the reins: who give to every one according to his way, and according to the fruit of his devices.

17:11. As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.

17:12. A high and glorious throne from the beginning is the place of our sanctification.

17:13. O Lord, the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.

17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be saved: for thou art my praise.

17:15. Behold they say to me: Where is the word of the Lord? let it come.

17:16. And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.

17:17. Be not thou a terror unto me, thou art my hope in the day of affliction.

17:18. Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

Let them be confounded, etc... Such expressions as these in the writings of the prophets, are not to be understood as imprecations proceeding from malice or desire of revenge: but as prophetic predictions of evils that were about to fall upon impenitent sinners, and approbations of the ways of divine justice.

17:19. Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:

17:20. And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and al Juda, and all the inhabitants of Jerusalem, that enter in by these gates.

17:21. Thus saith the Lord: Take heed to your souls, and carry no burdens on the sabbath day: and bring them not in by the gates of Jerusalem.

17:22. And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.

17:23. But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.

17:24. And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:

17:25. Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited for ever.

17:26. And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.

17:27. But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.

Jeremias Chapter 18

As the clay in the hand of the potter, so is Israel in God's hand. He pardoneth penitents, and punisheth the obstinate. They conspire against Jeremias, for which he denounceth to them the miseries that hang over them.

18:1. The word that came to Jeremias from the Lord, saying:

18:2. Arise, and go down into the potter's house, and there thou shalt hear my words.

18:3. And I went down into the potter's house, and behold he was doing a work on the wheel.

18:4. And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.

18:5. Then the word of the Lord came to me, saying:

18:6. Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.

18:7. I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.

18:8. If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.

18:9. And I will suddenly speak of a nation and of a kingdom, to build up and plant it.

18:10. If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.

18:11. Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.

18:12. And they said; We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.

18:13. Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?

18:14. Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?

18:15. Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:

18:16. That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.

18:17. As a burning wind will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.

18:18. And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.

18:19. Give heed to me, O Lord, and hear the voice of my adversaries.

18:20. Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them.

Remember, etc... This is spoken in the person of Christ, persecuted by the Jews, and prophetically denouncing the evils that should fall upon them in punishment of their crimes.

18:21. Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.

18:22. Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.

18:23. But thou, O Lord, knowest all their counsel against me unto death: not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.

Jeremias Chapter 19

Under the type of breaking a potter's vessel, the prophet foresheweth the desolation of the Jews for their sins.

19:1. Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:

19:2. And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.

19:3. And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whosoever shall hear it, his ears shall tingle:

19:4. Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.

19:5. And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.

19:6. Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.

19:7. And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.

19:8. And I will make this city an astonishment, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.

19:9. And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives, shall straiten them.

19:10. And thou shalt break the bottle in the sight of the men that shall go with thee.

19:11. And thou shalt say to them: Thus saith the Lord of hosts: Even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.

19:12. Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.

19:13. And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.

19:14. Then Jeremias came from Topheth, whither the Lord had sent him to prophesy, and he stood in the court of the house of the Lord, and said to all the people:

19:15. Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.

Jeremias Chapter 20

The prophet is persecuted: he denounces captivity to his persecutors, and bemoans himself.

20:1. Now Phassur the son of Emmer, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.

20:2. And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.

20:3. And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.

Phassur... This name signifies increase and principality: and therefore is here changed to Magor-Missabib, or fear on every side: to denote the evils that should come upon him in punishment of his opposing the word of God.

20:4. For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall carry them away to Babylon, and shall strike them with the sword.

20:5. And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.

20:6. But thou Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.

20:7. Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughingstock all the day, all scoff at me.

Thou hast deceived, etc... The meaning of the prophet, is not to charge God with any untruth; but what he calls deceiving, was only the concealing from him, when he accepted of the prophetical commission, the greatness of the evils which the execution of that commission was to bring upon him.

20:8. For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.

20:9. Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire, shut up in my bones, and I was wearied, not being able to bear it.

20:10. For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.

20:11. But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.

20:12. And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.

Let me see, etc... This prayer proceeded not from hatred or ill will, but zeal of justice.

20:13. Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.

20:14. Cursed be the day wherein I was born: let not the day in which my mother bore me, be blessed.

Cursed be the day, etc... In these, and the following words of the prophet, there is a certain figure of speech to express with more energy the greatness of the evils to which his birth had exposed him.

20:15. Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.

20:16. Let that man be as the cities which the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:

20:17. Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.

20:18. Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?

Jeremias Chapter 21

The prophet's answer to the messengers of Sedecias, when Jerusalem was besieged.

21:1. The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:

21:2. Inquire of the Lord for us, for Nabuchodonosor king of Babylon maketh war against us: if so be the Lord will deal with us according to all his wonderful works, that he may depart from us.

21:3. And Jeremias said to them: Thus shall you say to Sedecias:

21:4. Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, and with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.

21:5. And I myself will fight against you with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.

21:6. And I will strike the inhabitants of this city, men and beasts shall die of a great pestilence.

21:7. And after this, saith the Lord, I will give Sedecias the king of Juda, and his servants, and his people, and such as are left in this city from the pestilence, and the sword, and the famine, into the hand of Nabuchodonosor the king of Babylon, and into the hand of their enemies, and into the hand of them that seek their life, and he shall strike them with the edge of the sword, and he shall not be moved to pity, nor spare them, nor shew mercy to them.

21:8. And to this people thou shalt say: Thus saith the Lord: Behold I set before you the way of life, and the way of death.

21:9. He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil.

21:10. For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

21:11. And to the house of the king of Juda: Hear ye the word of the Lord,

21:12. O house of David, thus saith the Lord: Judge ye judgment in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.

21:13. Behold I come to thee that dwellest in a valley upon a rock above a plain, saith the Lord: and you say: Who shall strike us and who shall enter into our houses?

To thee that dwellest, etc... He speaks to Jerusalem, confiding in the strength of her situation upon rocks, surrounded with a deep valley.

21:14. But I will visit upon you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof: and it shall devour all things round about it.

Jeremias Chapter 22

An exhortation both to king and people to return of God. The sentence of God upon Joachaz, Joakim, and Jechonias.

22:1. Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,

Go down, etc... The contents of this chapter are of a more ancient date than those of the foregoing chapter: for the order of time is not always observed in the writings of the prophets.

22:2. And thou shalt say: Hear the word of the Lord, king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.

22:3. Thus saith the Lord: Execute judgment and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, and the widow, nor oppress them unjustly: and shed not innocent blood in this place.

22:4. For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.

22:5. But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.

22:6. For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.

Galaad the head of Libanus... By Galaad, a rich and fruitful country, is here signified the royal palace of the kings of the house of David: by Libanus, a high mountain abounding in cedar trees, the populous city of Jerusalem.

22:7. And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.

Prepare... Literally, sanctify.

22:8. And many nations shall pass by this city: and they shall say every man to his neighbour: Why hath the Lord done so to this great city?

22:9. And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.

22:10. Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.

Weep not for him that is dead, etc... He means the good king Josias, who by death was taken away, so as not to see the miseries of his country. Ibid. Him that goeth away... Viz., sellum, alias Joachaz, who was carried captive into Egypt.

22:11. For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:

22:12. But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.

22:13. Woe to him that buildeth up his house by injustice, and his chambers not in judgment: that will oppress his friend without cause, and will not pay him his wages.

22:14. Who saith: I will build me a wide house, and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.

22:15. Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?

22:16. He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?

22:17. But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.

22:18. Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and, Alas, sister: they shall not lament for him, Alas, my lord, or, Alas, the noble one.

22:19. He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.

22:20. Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.

22:21. I spoke to thee in thy prosperity: and thou saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.

22:22. The wind shall feed all thy pastors, and thy lovers shall go into captivity and then shalt thou be confounded, and ashamed of all thy wickedness.

22:23. Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?

22:24. As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.

22:25. And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.

22:26. And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:

22:27. And they shall not return into the land, whereunto they lift up their mind to return thither.

22:28. Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?

22:29. O earth, earth, earth, hear the word of the Lord.

22:30. Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.

Write this man barren... That is, childless: not that he had no children, but that his children should never sit on the throne of Juda.

Jeremias Chapter 23

God reproves evil governors; and promises to send good pastors; and Christ himself the prince of the pastors. He inveighs against false prophets preaching without being sent.

23:1. Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.

23:2. Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.

23:3. And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.

23:4. And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.

23:5. Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise: and shall execute judgment and justice in the earth.

23:6. In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: The Lord our just one.

23:7. Therefore behold the days come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:

23:8. But, The Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.

23:9. To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.

23:10. Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.

23:11. For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.

23:12. Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.

23:13. And I have seen folly in the prophets of Samaria: they prophesied in Baal and deceived my people Israel.

23:14. And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings, they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.

23:15. Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption is gone forth into all the land.

23:16. Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.

23:17. They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.

23:18. For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?

23:19. Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.

23:20. The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.

23:21. I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.

23:22. If they had stood in my counsel, and had made my words known to my people, I should have turned them from their evil way, and from their wicked doings.

23:23. Am I, think ye, a God at hand, saith the Lord, and not a God afar off?

23:24. Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?

23:25. I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.

23:26. How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?

23:27. Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.

23:28. The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?

23:29. Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?

23:30. Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.

23:31. Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.

23:32. Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.

23:33. If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.

23:34. And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.

Burden of the Lord... This expression is here rejected and disallowed, at least for those times: because it was then used in mockery and contempt by the false prophets, and unbelieving people, who ridiculed the repeated threats of Jeremias under the name of his burdens.

23:35. Thus shall you say every one to his neighbour, and to his brother, What hath the Lord answered? and what hath the Lord spoken?

23:36. And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.

23:37. Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?

23:38. But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you, saying: Say not, The burden of the Lord:

23:39. Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.

Out of my presence... That is, the Lord declares that out of his presence he will cast them, and bring them to captivity for their transgressions.

23:40. And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.

Jeremias Chapter 24

Under the type of good and bad figs, he foretells the restoration of the Jews that had been carried away captive with Jechonias, and the desolation of those that were left behind.

24:1. The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.

24:2. One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.

24:3. And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.

24:4. And the word of the Lord came to me, saying:

24:5. Thus saith the Lord the God of Israel: Like these good figs, so will I regard the captives of Juda, whom I have sent forth out of this place into the land of the Chaldeans, for their good.

24:6. And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will build them up, and not pull them down: and I will plant them, and not pluck them up.

24:7. And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.

24:8. And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.

24:9. And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.

24:10. And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.

Jeremias Chapter 25

The prophet foretells the seventy years captivity; after that the destruction of Babylon, and other nations.

25:1. The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)

25:2. Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:

25:3. From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.

25:4. And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.

25:5. When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.

25:6. And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.

25:7. And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.

25:8. Therefore thus saith the Lord of hosts: Because you have not heard my words:

25:9. Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.

My servant... So this wicked king is here called; because God made him his instrument in punishing the sins of his people.

25:10. And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill and the light of the lamp.

25:11. And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.

25:12. And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.

Punish... Literally, visit upon.

25:13. And I will bring upon that land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:

25:14. For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.

25:15. For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, into which I shall send thee.

25:16. And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.

25:17. And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:

25:18. To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.

25:19. Pharao the king of Egypt, and his servants, and his princes, and all his people,

25:20. And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.

25:21. And Edom, and Moab, and the children of Ammon.

25:22. And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.

25:23. And Dedan, and Thema, and Buz, and all that have their hair cut round.

25:24. And all the kings of Arabia, and all the kings of the west, that dwell in the desert.

25:25. And all the kings of Zambri, and all the kings of Elam, and all the kings of the Medes:

25:26. And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.

Sesac... That is, Babel, or Babylon; which after bringing all these people under her yoke, should quickly fall and be destroyed herself.

25:27. And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.

25:28. And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:

25:29. For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.

25:30. And thou shalt prophesy unto them all these words, and thou shalt say to them: I The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.

25:31. The noise is come even to the ends of the earth: for the Lord entereth into judgment with the nations: he entereth into judgment with all flesh; the wicked I have delivered up to the sword, saith the Lord.

25:32. Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.

25:33. And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.

25:34. Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.

25:35. And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.

25:36. A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.

25:37. And the fields of peace have been silent because of the fierce anger of the Lord.

25:38. He hath forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.

The dove... This is commonly understood of Nabuchodonosor, whose military standard, it is said, was a dove. But the Hebrew word Jonah, which is here rendered a dove, may also signify a waster or oppressor, which name better agrees to that unmerciful prince; or by comparison, as a dove's flight is the swiftest, so would their destruction come upon them.

Jeremias Chapter 26

The prophet is apprehended and accused by the priests: but discharged by the princes.

26:1. In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:

26:2. Thus saith the Lord: stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to speak unto them: leave not out one word.

26:3. If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.

26:4. And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given you:

26:5. To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:

26:6. I will make this house like Silo: and I will make this city a curse to all the nations of the earth.

26:7. And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.

26:8. And when Jeremias had made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.

26:9. Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.

26:10. And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.

26:11. And the priests and the prophets spoke to the princes, and to all the people, saying: The judgment of death is for this man: because he hath prophesied against this city, as you have heard with your ears.

26:12. Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.

26:13. Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.

26:14. But as for me, behold I am in your hands: do with me what is good and right in your eyes:

26:15. But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.

26:16. Then the princes, and all the people said to the priests, and to the prophets: There is no judgment of death for this man: for he hath spoken to us in the name of the Lord our God.

26:17. And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:

26:18. Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.

26:19. Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.

26:20. There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.

26:21. And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.

26:22. And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.

26:23. And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.

26:24. So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.

Jeremias Chapter 27

The prophet sends chains to divers kings, signifying that they must bend their necks under the yoke of the king of Babylon. The vessels of the temple shall not be brought back till all the rest are carried away.

27:1. In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:

Joakim... This revelation was made to the prophet in the beginning of the reign of Joakim: but the bands were not sent to the princes here named before the reign of Sedecias, ver. 3.

27:2. Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.

27:3. And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.

27:4. And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:

27:5. I made the earth, and the men and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.

27:6. And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.

27:7. And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.

His son... Viz., Evilmerodach; and his son's son, Nabonydus, or Nabonadius, the Baltassar of Daniel, chap. 5., and the last of the Chaldean kings.

27:8. But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.

27:9. Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king of Babylon.

27:10. For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.

27:11. But the nation that shall bend down their neck under the yoke of the king of Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.

27:12. And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.

27:13. Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?

27:14. Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.

27:15. For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.

27:16. I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.

27:17. Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?

27:18. But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.

27:19. For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:

27:20. Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.

27:21. For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:

27:22. They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.

Jeremias Chapter 28

The false prophecy of Hananias: he dies that same year, as Jeremias foretold.

28:1. And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:

28:2. Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.

28:3. As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.

28:4. And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.

28:5. And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:

28:6. And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.

28:7. Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:

28:8. The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.

28:9. The prophet that prophesied peace: when his word shall come to pass, the prophet shall be known, whom the hath sent in truth.

28:10. And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.

28:11. And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.

28:12. And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:

28:13. Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.

28:14. For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.

28:15. And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.

28:16. Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.

28:17. And Hananias the prophet died in that year, in the seventh month.

Jeremias Chapter 29

Jeremias writeth to the captives in Babylon, exhorting them to be easy there, and not to hearken to false prophets. That they shall be delivered after seventy years. But those that remain in Jerusalem shall perish by the sword, famine, and pestilence. And that Achab, Sedecias, and Semeias, false prophets, shall die miserably.

29:1. Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:

29:2. After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsmen, and the engravers were departed out of Jerusalem:

29:3. By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:

29:4. Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:

29:5. Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.

29:6. Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.

29:7. And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.

29:8. For thus saith the Lord of hosts the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:

29:9. For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.

29:10. For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.

29:11. For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.

29:12. And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.

29:13. You shall seek me, and shall find me: when you shall seek me with all your heart.

29:14. And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.

29:15. Because you have said: The Lord hath raised us up prophets in Babylon:

29:16. For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.

29:17. Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.

29:18. And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:

29:19. Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.

29:20. Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.

29:21. Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.

29:22. And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:

29:23. Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.

29:24. And to Semeias the Nehelamite thou shalt say:

29:25. Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:

29:26. The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.

29:27. And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?

29:28. For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.

29:29. So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.

29:30. And the word of the Lord came to Jeremias, saying:

29:31. Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:

29:32. Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.

Jeremias Chapter 30

God will deliver his people from their captivity: Christ shall be their king: and his church shall be glorious for ever.

30:1. This is the word that came to Jeremias from the Lord, saying:

30:2. Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.

30:3. For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.

30:4. And these are the words that the Lord hath spoken to Israel and to Juda:

30:5. For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.

30:6. Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?

30:7. Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.

30:8. And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:

30:9. But they shall serve the Lord their God, and David their king, whom I will raise up to them.

David... That is, Christ of the house of David.

30:10. Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:

30:11. For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.

30:12. For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.

30:13. There is none to judge thy judgment to bind it up: thou hast no healing medicines.

30:14. All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.

30:15. Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.

30:16. Therefore all they that devour thee, shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.

30:17. For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.

30:18. Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.

30:19. And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.

30:20. And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.

30:21. And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?

30:22. And you shall be my people: and I will be your God.

30:23. Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.

30:24. The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.

Jeremias Chapter 31

The restoration of Israel. Rachel shall cease from morning. The new covenant. The church shall never fail.

31:1. At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.

31:2. Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.

31:3. The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.

31:4. And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.

31:5. Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.

31:6. For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.

31:7. For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.

31:8. Behold I will bring them from the north country, and will gather them from the ends of the earth and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.

31:9. They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.

31:10. Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.

31:11. For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.

31:12. And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.

31:13. Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.

31:14. And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.

31:15. Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children and refusing to be comforted for them, because they are not.

31:16. Thus saith the Lord: Let thy voice cease from weeping, and thy eyes tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.

31:17. And there is hope for thy last end, saith the Lord: and the children shall return to their own borders.

31:18. Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.

31:19. For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.

31:20. Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.

31:21. Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.

31:22. How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.

31:23. Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.

31:24. And Juda and all his cities shall dwell therein together: the husbandman and they that drive the flocks.

31:25. For I have inebriated the weary soul: and I have filled every hungry soul.

31:26. Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.

31:27. Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.

31:28. And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.

31:29. In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.

31:30. But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.

31:31. Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:

31:32. Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt, the covenant which they made void, and I had dominion over them, saith the Lord.

31:33. But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.

31:34. And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

31:35. Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.

31:36. If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.

31:37. Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.

31:38. Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.

31:39. And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,

31:40. And the whole valley of dead bodies, and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.

Jeremias Chapter 32

Jeremias by God's commandment purchases a field of his kinsman: and prophesies the return of the people out of captivity: and the everlasting covenant God will make with his church.

32:1. The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is the eighteenth year of Nabuchodonosor.

32:2. At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.

32:3. For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?

32:4. And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.

32:5. And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.

32:6. And Jeremias said: The word of the Lord came to me, saying:

32:7. Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being next akin.

32:8. And Hanameel my uncle's son came to me, according to the word of the Lord, to the entry of the prison, and said to me: Buy my field, which is in Anathoth in the land of Benjamin: for the right of inheritance is thine, and thou art next of kin to possess it. And I understood that this was the word of the Lord.

32:9. And I bought the field of Hanameel my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.

32:10. And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.

32:11. And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.

32:12. And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.

32:13. And I charged Baruch before them, saying:

32:14. Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.

32:15. For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.

32:16. And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:

32:17. Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:

32:18. Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.

32:19. Great in counsel, and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.

32:20. Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.

32:21. And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.

32:22. And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.

32:23. And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.

32:24. Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.

32:25. And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?

32:26. And the word of the Lord came to Jeremias, saying:

32:27. Behold I am the Lord the God of all flesh: shall any thing be hard for me?

32:28. Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.

32:29. And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.

32:30. For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.

32:31. For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.

32:32. Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.

32:33. And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.

32:34. And they have set their idols in the house, in which my name is called upon, to defile it.

32:35. And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.

32:36. And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:

32:37. Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.

32:38. And they shall be my people, and I will be their God.

32:39. And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.

32:40. And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.

32:41. And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.

32:42. For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.

32:43. And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.

32:44. Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.

Jeremias Chapter 33

God promises reduction from captivity, and other blessings: especially the coming of Christ, whose reign in his church shall be glorious and perpetual.

33:1. And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:

33:2. Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.

33:3. Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.

33:4. For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.

33:5. Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.

33:6. Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.

The prayer of peace... That is, the peace and welfare which they pray for.

33:7. And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.

33:8. And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.

33:9. And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.

33:10. Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)

33:11. The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.

33:12. Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.

33:13. And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.

33:14. Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.

33:15. In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.

33:16. In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.

33:17. For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.

There shall not be cut off from David, etc... This was verified in Christ, who is of the house of David; and whose kingdom in his church shall have no end.

33:18. Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually.

Neither shall there be cut off from the priests, etc... This promise relates to the Christian priesthood; which shall also continue for ever: the functions of which (more especially the great sacrifice of the altar) are here expressed by the name of holocausts, and other offerings of the law, which were so many figures of the Christian sacrifice.

33:19. And the word of the Lord came to Jeremias, saying:

33:20. Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season:

33:21. Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.

33:22. As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.

33:23. And the word of the Lord came to Jeremias, saying:

33:24. Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?

Two families, etc... Viz., the families of the kings and priests.

33:25. Thus saith the Lord. If I have not set my covenant between day and night, and laws to heaven and earth:

33:26. Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.

Jeremias Chapter 34

The prophet foretells that Sedecias shall fall into the hands of Nabuchodonosor: God's sentence upon the princes and people that had broken his covenant.

34:1. The word that came to Jeremias from the Lord, when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof, saying:

34:2. Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.

34:3. And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.

34:4. Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.

34:5. But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.

Die in peace... That is, by a natural death.

34:6. And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.

34:7. And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.

34:8. The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:

34:9. That every man should let his man-servant, and every man his maid-servant, being Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.

34:10. And all the princes, and all the people who entered into the covenant, heard that every man should let his man-servant, and every man his maid-servant go free, and should no more have dominion over them: and they obeyed, and let them go free.

34:11. But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as men-servants and maid-servants.

34:12. And the word of the Lord came to Jeremias from the Lord, saying:

34:13. Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:

34:14. At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.

34:15. And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.

34:16. And you are fallen back, and have defiled my name: and you have brought back again every man his man-servant, and every man his maid-servant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.

34:17. Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.

34:18. And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:

34:19. The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:

34:20. And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.

34:21. And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.

34:22. Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.

Jeremias Chapter 35

The obedience of the Rechabites condemns the disobedience of the Jews. The reward of the Rechabites.

35:1. The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:

35:2. Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.

Rechabites... These were of the race of Jethro, father-in-law to Moses.

35:3. And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.

35:4. And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.

35:5. And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.

35:6. And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:

35:7. Neither shall ye build houses, nor sow reed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.

35:8. Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:

35:9. Nor to build houses to dwell in, nor to have vineyard, or field, or seed:

35:10. But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.

35:11. But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem.

35:12. And the word of the Lord came to Jeremias, saying:

35:13. Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord?

35:14. The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.

35:15. And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.

35:16. So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.

35:17. Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.

35:18. And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:

35:19. Therefore thus saith the Lord of hosts the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.

Jeremias Chapter 36

Jeremias sends Baruch to read his prophecies in the temple; the book is brought to king Joakim, who burns it. The prophet denounces his judgment, and causes Baruch to write a new copy.

36:1. And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:

36:2. Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.

36:3. If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.

36:4. So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.

36:5. And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.

Shut up... Not that the prophet was now in prison; for the contrary appears from ver. 19, but that he kept himself shut up, by reason of the persecutions he had lately met with. See chap. 26.

36:6. Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:

36:7. If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.

36:8. And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.

36:9. And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.

36:10. And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.

36:11. And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,

36:12. He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.

36:13. And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.

36:14. Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.

36:15. And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.

36:16. And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.

36:17. And they asked him, saying: Tell us how didst thou write all these words from his mouth.

36:18. And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.

36:19. And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.

36:20. And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.

36:21. And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.

36:22. Now the king sat in the winter house, in the ninth month: and there was a hearth before him full of burning coals.

36:23. And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.

36:24. And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.

36:25. But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn the book: and he heard them not.

36:26. And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.

36:27. And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:

36:28. Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda both burnt.

36:29. And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?

36:30. Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.

He shall have none, etc... Because his son Joachin or Jechonias, within three months after the death of his father, was carried away to Babylon, so that his reign is not worthy of notice.

36:31. And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.

36:32. And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.

Jeremias Chapter 37

Jeremias prophesies that the Chaldeans, who had departed from Jerusalem, would return and burn the city. He is cast into prison. His conference with Sedecias.

37:1. Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.

37:2. But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.

37:3. And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.

37:4. Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.

37:5. And the word of the Lord came to Jeremias the prophet, saying:

37:6. Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.

37:7. And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

37:8. Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away.

37:9. But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his heart, and burn this city with fire.

37:10. Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army,

37:11. Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens,

37:12. And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.

37:13. And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.

37:14. Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.

37:15. So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.

37:16. Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said. There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.

37:17. And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?

37:18. Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?

37:19. Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.

37:20. Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.

Jeremias Chapter 38

The prophet at the instance of the great men is cast into a filthy dungeon: he is drawn out by Abdemelech, and has another conference with the king.

38:1. Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:

38:2. Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.

38:3. Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.

38:4. And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.

38:5. And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.

38:6. Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.

38:7. Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.

38:8. And Abdemelech went out of the king's house, and spoke to the king, saying:

38:9. My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.

38:10. Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.

38:11. So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.

38:12. And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.

38:13. And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.

38:14. And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.

38:15. Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.

38:16. Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that, made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.

38:17. And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.

38:18. But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hand.

38:19. And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.

38:20. But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to the, and it shall be well with thee, and thy soul shall live.

38:21. But if thou wilt not go forth, this is the word which the Lord hath shewn me:

38:22. Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place and they have departed from thee.

Thy men of peace... Viri pacifici tui. That is thy false friends promising thee peace and happiness, and by their evil counsels involving thee in misery.

38:23. And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.

38:24. Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.

38:25. But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:

38:26. Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.

38:27. So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.

38:28. But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.

Jeremias Chapter 39

After two years' siege Jerusalem is taken. Sedecias is carried before Nabuchodonosor, who kills his sons in his sight, and then puts out his eyes. Jeremias is set at liberty.

39:1. In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.

39:2. And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.

39:3. And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.

39:4. And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went out to the way of the desert.

39:5. But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.

39:6. And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.

39:7. He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.

39:8. And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.

39:9. And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.

39:10. But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.

39:11. Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:

39:12. Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.

39:13. Therefore Nabuzardan the general sent, and Nabuzardan, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,

39:14. Sent and took Jeremias out of the court of the prison, and committed him to Godolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.

39:15. But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:

39:16. Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.

39:17. And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:

39:18. But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.

Jeremias Chapter 40

Jeremias remains with Godolias the governor; who receives all the Jews that resort to him.

40:1. The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.

40:2. And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,

40:3. And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.

40:4. Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.

40:5. And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.

40:6. And Jeremias went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.

40:7. And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:

40:8. They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.

40:9. And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

40:10. Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.

40:11. Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:

40:12. All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.

40:13. Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.

40:14. And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.

40:15. But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.

40:16. And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayest of Ismahel is false.

Jeremias Chapter 41

Godolias is slain: the Jews that were with him are apprehensive of the Chaldeans.

41:1. And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.

41:2. And Ismahel the son of Nathanias arose, and the ten men that were with him, and they struck Godolias the son of Ahicam, the son of Saphan with the sword, and slew him whom the king of Babylon had made governor over the land.

41:3. Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers.

41:4. And on the second day after he had killed Godolias, no man yet knowing it,

41:5. There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.

41:6. And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.

41:7. And when they were come to the midst of the city, Ismahel the son of Nathanias, slew them, and cast them into the midst of the pit, he and the men that were with him.

41:8. But ten men were found among them, that said to Ismahel: Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren.

41:9. And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain.

41:10. Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.

41:11. But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.

41:12. And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.

41:13. And when all the people that were with Ismahel, had seen Johanan the son of Caree, and all the captains of the fighting men that were with him, they rejoiced.

41:14. And all the people whom Ismahel had taken, went back to Masphath: and they returned and went to Johanan the son of Caree.

41:15. But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.

41:16. Then Johanan the son of Caree, and all the captains of the soldiers that were with him, took all the remnant of the people whom they had recovered from Ismahel the son of Nathanias, from Masphath, after that he had slain Godolias the son of Ahicam: valiant men for war, and the women, and the children, and the eunuchs whom he had brought back from Gabaon.

41:17. And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,

41:18. From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.

Jeremias Chapter 42

Jeremias assures the remnant of the people, that if they will stay in Juda, they shall be safe; but if they go down into Egypt, they shall perish.

42:1. Then all the captains of the warriors, and Johanan the son of Caree, and Jezonias, the son of Osaias, and the rest of the people from the least to the greatest came near:

42:2. And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.

42:3. And let the Lord thy God shew us the way by which we may walk, and the thing that we must do.

42:4. And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you.

42:5. And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us.

42:6. Whether it be good or evil, we will obey the voice of the Lord our God, to whom we send thee: that it may be well with us when we shall hearken to the voice of the Lord our God.

Good or evil... That is, agreeable or disagreeable.

42:7. Now after ten days, the word of the Lord came to Jeremias.

42:8. And he called Johanan the son of Caree, and all the captains of the fighting men that were with him, and all the people from the least to the greatest.

42:9. And he said to them: Thus saith the Lord the God of Israel, to whom you sent me, to present your supplications before him:

42:10. If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plant you, and not pluck you up: for now I am appeased for the evil that I have done to you.

I am appeased for the evil that I have done to you... That is, I am appeased, as I have sufficiently punished you, and now I am reconciled with you.

42:11. Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.

42:12. And I will shew mercies to you, and will take pity on you, and will cause you to dwell in your own land.

42:13. But if you say: We will not dwell in this land, neither will we hearken to the voice of the Lord our God,

42:14. Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.

42:15. For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:

42:16. The sword which you fear, shall overtake you there in the land of Egypt: and the famine, whereof you are afraid, shall cleave to you in Egypt, and there you shall die.

42:17. And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.

42:18. For thus saith the Lord of hosts, the God of Israel: As my anger and my indignation hath been kindled against the inhabitants of Jerusalem: so shall my indignation be kindled against you, when you shall enter into Egypt, and you shall be an execration, and an astonishment, and a curse, and a reproach: and you shall see this place no more.

42:19. This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day.

42:20. For you have deceived your own souls: for you sent me to the Lord our God, saying: Pray for us to the Lord our God, and according to all that the Lord our God shall say to thee, so declare unto us, and we will do it.

42:21. And now I have declared it to you this day, and you have not obeyed the voice of the Lord your God, with regard to all the things for which he hath sent me to you.

42:22. Now therefore know certainly that you shall die by the sword, and by famine, and by pestilence in the place to which you desire to go to dwell there.

Jeremias Chapter 43

The Jews, contrary to the orders of God by the prophet, go into Egypt, carrying Jeremias with them. He foretells the devastation of that land by the king of Babylon.

43:1. And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:

43:2. Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.

43:3. But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.

43:4. So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.

43:5. But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:

43:6. Men, and women, and children, and the king's daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias.

43:7. And they went into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.

43:8. And the word of the Lord came to Jeremias in Taphnis, saying:

43:9. Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.

43:10. And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.

43:11. And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.

43:12. And he shall kindle a fire in the temples of the gods of Egypt, and he shall burn them, and he shall carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment: and he shall go forth from thence in peace.

43:13. And he shall break the statues of the house of the sun, that are in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.

Jeremias Chapter 44

The prophet's admonition to the Jews in Egypt against idolatry is not regarded: he denounces to them their destruction.

44:1. The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:

44:2. Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:

44:3. Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.

44:4. And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.

44:5. But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.

44:6. Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.

44:7. And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:

44:8. In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?

44:9. Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?

44:10. They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.

44:11. Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.

44:12. And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there; and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.

44:13. And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine and by pestilence.

44:14. And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.

44:15. Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:

44:16. As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:

44:17. But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.

The queen of heaven... The moon, which they worshipped under this name.

44:18. But since we left off to offer sacrifice to the queen of heaven, and to pour out frank offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.

44:19. And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?

44:20. And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:

44:21. Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and your fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?

44:22. So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

44:23. Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.

44:24. And Jeremias said to all the people and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:

44:25. Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.

44:26. Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.

44:27. Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.

44:28. And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.

44:29. And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.

44:30. Thus saith the Lord: Behold I will deliver Pharao Nechao king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the land of Nabuchodonosor the king of Babylon his enemy, and that sought his life.

Jeremias Chapter 45

The prophet comforts Baruch in his affliction.

45:1. The word that Jeremias the prophet spoke to Baruch the son of Nerias, when he had written these words in a book, out of the mouth of Jeremias, in the fourth year of Joakim the son of Josias king of Juda, saying:

45:2. Thus saith the Lord the God of Israel to thee, Baruch:

45:3. Thou hast said: Woe is me, wretch that I am, for the Lord hath added sorrow to my sorrow: I am wearied with my groans, and I find no rest.

45:4. Thus saith the Lord: Thus shalt thou say to him: Behold, them whom I have built, I do destroy: and them whom I have planted, I do pluck up, and all this land.

45:5. And dost thou seek great things for thyself? Seek not: for behold I will bring evil upon all flesh, saith the Lord! but I will give thee thy life, and save thee in all places whithersoever thou shalt go.

Jeremias Chapter 46

A prophecy against Egypt. The Jews shall return from captivity.

46:1. The word of the Lord that came to Jeremias the prophet against the Gentiles,

46:2. Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.

46:3. Prepare ye the shield and buckler, and go forth to battle.

46:4. Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.

46:5. What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.

46:6. Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.

46:7. Who is this that cometh up as a flood: and his streams swell like those of rivers?

46:8. Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.

46:9. Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.

46:10. For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.

46:11. Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.

46:12. The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.

46:13. The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:

46:14. Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.

46:15. Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.

46:16. He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.

The dove... See the annotation on chap. 25., ver. 38.

46:17. Call ye the name of Pharao king of Egypt, a tumult time hath brought.

46:18. As I live, saith the King, (whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.

46:19. Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.

46:20. Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.

46:21. Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.

46:22. Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.

46:23. They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.

46:24. The daughter of Egypt is confounded, and delivered into the hand of the people of the north.

46:25. The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.

Visit upon... That is, punish.-Ibid. Alexandria... In the Hebrew, No, which was the ancient name of the city, to which Alexander gave afterwards the name of Alexandria.

46:26. And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.

46:27. And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.

46:28. And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.

Jeremias Chapter 47

A prophecy of the desolation of the Philistines, of Tyre, Sidon, Gaza, and Ascalon.

47:1. The word of the Lord that came to Jeremias the prophet against the people of Palestine, before Pharao took Gaza.

47:2. Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl,

47:3. At the noise of the marching of arms, and of his soldiers, at the rushing of his chariots, and the multitude of his wheels. The fathers have not looked back to the children, for feebleness of hands,

47:4. Because of the coming of the day, in which all the Philistines shall be laid waste, and Tyre and Sidon shall be destroyed, with all the rest of their helpers. For the Lord hath wasted the Philistines, the remnant of the isle of Cappadocia.

47:5. Baldness is come upon Gaza: Ascalon hath held her peace with the remnant of their valley: how long shalt thou cut thyself?

47:6. O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still.

47:7. How shall it be quiet, when the Lord hath given it a charge against Ascalon, and against the countries thereof by the sea side, and there hath made an appointment for it?

Jeremias Chapter 48

A prophecy of the desolation of Moab for their pride: but their captivity shall at last be released.

48:1. Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.

48:2. There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.

48:3. A voice of crying from Oronaim: waste, and great destruction.

48:4. Moab is destroyed: proclaim a cry for her little ones.

48:5. For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.

48:6. Flee, save your lives: and be as heath in the wilderness.

48:7. For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.

Chamos... The idol of the Moabites.

48:8. And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:

48:9. Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.

48:10. Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.

Deceitfully... In the Greek, negligently. The work of God here spoken of, is the punishment of the Moabites.

48:11. Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.

Moab hath been fruitful... That is, rich and flourishing. And hath rested upon his lees... That is, remained in its bad morals; as wine not decanted has its lees mixed and remains muddy.

48:12. Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.

48:13. And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.

Of Bethel... That is, of their golden calf which they worshipped in Bethel.

48:14. How do you say: We are valiant and stout men in battle?

48:15. Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.

48:16. The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.

48:17. Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?

48:18. Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.

48:19. Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What is done?

48:20. Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.

48:21. And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.

48:22. And upon Dibon, and upon Nabo, and upon the house of Deblathaim,

48:23. And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,

48:24. And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.

48:25. The horn of Moab is cut off, and his arm is broken, saith the Lord.

The horn of Moab is cut off... That is, the strength of Moab is cut off. A metaphor drawn from animals whose strength is in their horns.

48:26. Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.

48:27. For Israel hath been a derision unto them: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.

48:28. Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.

48:29. We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.

48:30. I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.

48:31. Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.

48:32. O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.

48:33. Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.

48:34. From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.

48:35. And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.

48:36. Therefore my heart shall sound for Moab like pipes and my heart shall sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.

48:37. For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.

48:38. Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.

48:39. How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.

48:40. Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.

48:41. Carioth is taken, and the strongholds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.

48:42. And Moab shall cease to be a people: because he hath gloried against the Lord.

48:43. Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.

Fear... That is, the sword of the enemy. The pit... That is, unforeseen calamities. The snare... That is, the ambushes laid by the enemy.

48:44. He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.

48:45. They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab, and the crown of the head of the children of tumult.

48:46. Woe to thee, Moab, thou hast persisted, O people of Chamos: for thy sons, and thy daughters are taken captives.

48:47. And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.

Jeremias Chapter 49

The like desolation of Ammon, of Idumea, of the Syrians, of the Agarenes, and of the Elamites.

49:1. Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?

Melchom... The idol of the Ammonites.

49:2. Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.

49:3. Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.

49:4. Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?

49:5. Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.

49:6. And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.

49:7. Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.

49:8. Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.

49:9. If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.

49:10. But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.

49:11. Leave thy fatherless children: I will make them live: and thy widows shall hope in me.

49:12. For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.

49:13. For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.

49:14. I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.

49:15. For behold I have made thee a little one among the nations, despicable among men.

49:16. Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.

49:17. And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.

49:18. As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.

49:19. Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?

49:20. Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.

49:21. The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.

49:22. Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.

49:23. Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.

49:24. Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.

49:25. How have they forsaken the city of renown, the city of joy!

49:26. Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.

49:27. And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.

49:28. Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.

Cedar and Asor... Were parts of Arabia; which with Moab, Ammon, Edom, etc., were all brought under the yoke of Nabuchodonosor.

49:29. They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.

49:30. Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.

49:31. Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.

49:32. And their camels shall be for a spoil and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.

49:33. And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.

49:34. The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:

Elam... A part of Persia.

49:35. Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.

49:36. And I will bring upon Elam the four winds from the four quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.

49:37. And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and I will send the sword after them, till I consume them.

49:38. And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.

49:39. But in the latter days I will cause the captives of Elam, to return, saith the Lord.

Jeremias Chapter 50

Babylon, which hath afflicted the Israelites, after their restoration, shall be utterly destroyed.

50:1. The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.

50:2. Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

Bel, etc... Bel and Merodach were worshipped for gods by the men of Babylon.

50:3. For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.

A nation, etc... Viz., the Medes.

50:4. In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.

50:5. They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.

50:6. My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.

50:7. All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.

50:8. Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.

50:9. For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.

50:10. And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.

50:11. Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.

50:12. Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.

50:13. Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.

50:14. Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.

50:15. Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.

50:16. Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.

The dove... Or the destroyer; for the Hebrew word signifies either the one or the other.

50:17. Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.

50:18. Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.

50:19. And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

50:20. In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.

50:21. Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.

50:22. A noise of war in the land, and a great destruction.

50:23. How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!

50:24. I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.

50:25. The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.

50:26. Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.

50:27. Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.

50:28. The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.

50:29. Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let none escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.

50:30. Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.

50:31. Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.

50:32. And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.

50:33. Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.

50:34. Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.

50:35. A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

50:36. A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.

50:37. A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.

50:38. A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.

50:39. Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.

Fig fauns... Monsters of the desert, or demons in monstrous shapes: such as the ancients called fauns and satyrs; and as they imagined them to live upon wild figs, they called them fauni ficarii or fig fauns.

50:40. As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.

50:41. Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.

50:42. They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.

50:43. The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a woman in labour.

50:44. Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?

50:45. Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.

50:46. At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.

Jeremias Chapter 51

The miseries that shall fall upon Babylon from the Medes: the destruction of her idols.

51:1. Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.

51:2. And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.

51:3. Let not him that bendeth, bend his bow, and let not him go up that is armed with a coat of mail: spare not her young men, destroy all her army.

51:4. And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.

51:5. For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.

51:6. Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will render unto her what she hath deserved.

51:7. Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.

51:8. Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.

51:9. We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.

51:10. The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.

51:11. Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.

51:12. Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.

51:13. O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.

51:14. The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.

51:15. He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.

51:16. When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.

51:17. Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.

51:18. They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.

51:19. The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.

51:20. Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:

51:21. And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:

51:22. And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:

51:23. And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.

51:24. And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.

51:25. Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.

51:26. And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.

51:27. Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.

51:28. Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.

51:29. And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.

51:30. The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.

51:31. One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:

51:32. And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.

51:33. For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.

51:34. Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.

51:35. The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.

51:36. Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, I and will dry up her spring.

51:37. And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.

51:38. They shall roar together like lions, they shall shake their manes like young lions.

51:39. In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.

51:40. I will bring them down like lambs to the slaughter, and like rams with kids.

51:41. How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?

51:42. The sea is come up over Babylon: she is covered with the multitude of the waves thereof.

51:43. Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.

51:44. And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.

51:45. Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.

51:46. And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.

51:47. Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.

51:48. And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.

51:49. And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.

51:50. You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.

51:51. We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.

51:52. Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:

51:53. If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.

51:54. The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:

51:55. Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:

51:56. Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.

51:57. And I will make her princes drunk, and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.

51:58. Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.

51:59. The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.

51:60. And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.

51:61. And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,

51:62. Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.

51:63. And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:

51:64. And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.

Jeremias Chapter 52

A recapitulation of the reign of Sedecias, and the destruction of Jerusalem. The number of the captives.

52:1. Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.

52:2. And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.

52:3. For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.

52:4. And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.

52:5. And the city was besieged until the eleventh year of king Sedecias.

52:6. And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.

52:7. And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king's garden, (the Chaldeans besieging the city round about,) and they went by the way that leadeth to the wilderness.

52:8. But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.

52:9. And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.

52:10. And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.

52:11. And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.

52:12. And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.

52:13. And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great house he burnt with fire.

52:14. And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.

52:15. But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.

52:16. But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.

52:17. The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.

52:18. And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and

52:19. The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:

52:20. And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.

52:21. And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.

52:22. And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.

52:23. And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.

52:24. And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.

52:25. He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king's person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.

52:26. And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.

52:27. And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.

52:28. This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.

52:29. In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.

52:30. In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.

52:31. And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.

52:32. And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.

52:33. And he changed his prison garments, and he ate bread before him always all the days of his life.

52:34. And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.

THE LAMENTATIONS OF JEREMIAS

In these JEREMIAS laments in a most pathetical manner the miseries of his people, and the destruction of JERUSALEM and the temple, in Hebrew verses, beginning with different letters according to the order of the Hebrew alphabet.

Lamentations Chapter 1

PREFACE: And it came to pass, after Israel was carried into captivity, and Jerusalem was desolate, that Jeremias the prophet sat weeping, and mourned with this lamentation over Jerusalem, and with a sorrowful mind, sighing and moaning, he said:

And it came to pass, etc... This preface was not written by Jeremias, but was added by the seventy interpreters, to give the reader to understand upon what occasion the Lamentations were published.

1:1. Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!

1:2. Beth. Weeping, she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.

1:3. Ghimel. Juda hath removed her dwelling place, because of her affliction, and the greatness of her bondage; she hath dwelt among the nations, and she hath found no rest; all her persecutors have taken her in the midst of straits.

1:4. Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down; her priests sigh; her virgins are in affliction; and she is oppressed with bitterness.

1:5. He. Her adversaries are become her lords; her enemies are enriched; because the Lord hath spoken against her for the multitude of her iniquities; her children are led into captivity, before the face of the oppressor.

1:6. Vau. And from the daughter of Sion, all her beauty is departed; her princes are become like rams that find no pastures; and they are gone away without strength before the face of the pursuer.

1:7. Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper; the enemies have seen her, and have mocked at her sabbaths.

1:8. Heth. Jerusalem hath grievously sinned, therefore is she become unstable; all that honoured her, have despised her, because they have seen her shame; but she sighed, and turned backward.

1:9. Teth. Her filthiness is on her feet, and she hath not remembered her end; she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.

1:10. Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.

1:11. Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.

1:12. Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.

1:13. Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.

1:14. Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand, out of which I am not able to rise.

1:15. Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.

1:16. Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.

1:17. Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.

1:18. Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.

1:19. Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.

1:20. Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth and at home there is death alike.

1:21. Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.

1:22. Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.

Lamentations Chapter 2

2:1. Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger.

2:2. Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.

2:3. Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.

2:4. Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.

2:5. He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.

2:6. Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.

2:7. Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.

He hath cursed his sanctuary... That is, he permitted his sanctuary to be destroyed, as if it had not been consecrated, but execrable.

2:8. Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.

2:9. Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.

2:10. Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.

2:11. Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.

2:12. Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.

2:13. Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?

2:14. Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.

2:15. Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?

2:16. Phe. All thy enemies have opened their month against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.

2:17. Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.

2:18. Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.

2:19. Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water, before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.

2:20. Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

2:21. Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.

2:22. Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.

Lamentations Chapter 3

3:1. Aleph. I am the man that see my poverty by the rod of his indignation.

3:2. Aleph. He hath led me, and brought me into darkness, and not into light.

3:3. Aleph. Only against me he hath turned, and turned again his hand all the day.

3:4. Beth. My skin and my flesh he hath made old, he hath broken my bones.

3:5. Beth. He hath built round about me, and he hath compassed me with gall, and labour.

3:6. Beth. He hath set me in dark places as those that are dead for ever.

3:7. Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.

3:8. Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.

3:9. Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.

3:10. Daleth. He is become to me as a bear lying in wait: as a lion in secret places.

3:11. Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.

3:12. Daleth. He hath bent his bow, and set me as a mark for his arrows.

3:13. He. He hath shot into my reins the daughters of his quiver.

3:14. He. I am made a derision to all my people, their song all the day long.

3:15. He. He hath filled me with bitterness, he hath inebriated me with wormwood.

3:16. Vau. And he hath broken my teeth one by one, he hath fed me with ashes.

3:17. Vau. And my soul is removed far off from peace, I have forgotten good things.

3:18. Vau. And I said: My end and my hope is perished from the Lord.

3:19. Zain. Remember my poverty, and transgression, the wormwood and the gall.

3:20. Zain. I will be mindful and remember, and my soul shall languish within me.

3:21. Zain. These things I shall think over in my heart, therefore will I hope.

3:22. Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.

3:23. Heth. They are new every morning, great is thy faithfulness.

3:24. Heth. The Lord is my portion, said my soul: therefore will I wait for him.

3:25. Teth. The Lord is good to them that hope in him, to the soul that seeketh him.

3:26. Teth. It is good to wait with silence for the salvation of God.

3:27. Teth. It is good for a man, when he hath borne the yoke from his youth.

3:28. Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.

3:29. Jod. He shall put his mouth in the dust, if so be there may be hope.

3:30. Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.

3:31. Caph. For the Lord will not cast off for ever.

3:32. Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.

3:33. Caph. For he hath not willingly afflicted, nor cast off the children of men.

3:34. Lamed. To crush under his feet all the prisoners of the land,

3:35. Lamed. To turn aside the judgment of a man before the face of the most High,

3:36. Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.

3:37. Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?

3:38. Mem. Shall not both evil and good proceed out of the mouth of the Highest?

3:39. Mem. Why hath a living man murmured, man suffering for his sins?

3:40. Nun. Let us search our ways, and seek, and return to the Lord.

3:41. Nun. Let us lift up our hearts with our hands to the Lord in the heavens.

3:42. Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.

3:43. Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.

3:44. Samech. Thou hast set a cloud before thee, that our prayer may not pass through.

3:45. Samech. Thou hast made me as an outcast, and refuse in the midst of the people.

3:46. Phe. All our enemies have opened their mouths against us.

3:47. Phe. Prophecy is become to us a fear, and a snare, and destruction.

3:48. Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.

3:49. Ain. My eye is afflicted, and hath not been quiet, because there was no rest:

3:50. Ain. Till the Lord regarded and looked down from the heavens.

3:51. Ain. My eye hath wasted my soul because of all the daughters of my city.

3:52. Sade. My enemies have chased me and caught me like a bird, without cause.

3:53. Sade. My life is fallen into the pit, and they have laid a stone over me.

3:54. Sade. Waters have flowed over my head: I said: I am cut off.

3:55. Coph. I have called upon thy name, O Lord, from the lowest pit.

3:56. Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.

3:57. Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.

3:58. Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.

3:59. Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.

3:60. Res. Thou hast seen all their fury, and all their thoughts against me.

3:61. Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.

3:62. Sin. The lips of them that rise up against me: and their devices against me all the day.

3:63. Sin. Behold their sitting down, and their rising up, I am their song.

3:64. Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.

3:65. Thau. Thou shalt give them a buckler of heart, thy labour.

3:66. Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.

Lamentations Chapter 4

4:1. Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?

4:2. Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

4:3. Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.

4:4. Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.

4:5. He. They that were fed delicately have died in the streets: they that were brought up in scarlet have embraced the dung.

4:6. Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.

4:7. Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.

4:8. Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.

4:9. Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.

4:10. Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

4:11. Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.

4:12. Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.

4:13. Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

4:14. Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.

4:15. Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.

4:16. Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.

4:17. Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.

4:18. Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.

4:19. Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.

4:20. Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.

Christ, etc... This, according to the letter, is spoken of their king, who is called the Christ, that is, the Anointed of the Lord. But it also relates, in the spiritual sense, to Christ our Lord, suffering for our sins.

4:21. Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.

4:22. Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he hath visited thy iniquity, O daughter of Edom, he hath discovered thy sins.

THE PRAYER OF JEREMIAS THE PROPHET

Lamentations Chapter 5

5:1. Remember, O Lord, what is come upon us: consider and behold our reproach.

5:2. Our inheritance is turned to aliens: our houses to strangers.

5:3. We are become orphans without a father: our mothers are as widows.

5:4. We have drunk our water for money: we have bought our wood.

5:5. We were dragged by the necks, we were weary and no rest was given us.

5:6. We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.

5:7. Our fathers have sinned, and are not: and we have borne their iniquities.

5:8. Servants have ruled over us: there was none to redeem us out of their hand.

5:9. We fetched our bread at the peril of our lives, because of the sword in the desert.

5:10. Our skin was burnt as an oven, by reason of the violence of the famine.

5:11. They oppressed the women in Sion, and the virgins in the cities of Juda.

5:12. The princes were hanged up by their hand: they did not respect the persons of the ancients.

5:13. They abused the young men indecently: and the children fell under the wood.

5:14. The ancients have ceased from the gates: the young men from the choir of the singers.

5:15. The joy of our heart is ceased, our dancing is turned into mourning.

5:16. The crown is fallen from our head: woe to us, because we have sinned.

5:17. Therefore is our heart sorrowful, therefore are our eyes become dim.

5:18. For mount Sion, because it is destroyed, foxes have walked upon it.

5:19. But thou, O Lord, shalt remain for ever, thy throne from generation to generation.

5:20. Why wilt thou forget us for ever? why wilt thou forsake us for a long time?

5:21. Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.

5:22. But thou hast utterly rejected us, thou art exceedingly angry with us.

THE PROPHECY OF BARUCH

BARUCH was a man of noble extraction, and learned in the law, secretary and disciple to the prophet JEREMIAS, and a sharer in his labours and persecutions: which is the reason why the ancient fathers have considered this book as a part of the prophecy of JEREMIAS, and have usually quoted it under his name.

Baruch Chapter 1

The Jews of Babylon send the book of Baruch with money to Jerusalem, requesting their brethren there to offer sacrifice, and to pray for the king and for them, acknowledging their manifold sins.

1:1. And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Sedei, the son Helcias, wrote in Babylonia.

1:2. In the fifth year, in the seventh day of the month, at the time that the Chaldeans took Jerusalem, and burnt it with fire.

1:3. And Baruch read the words of this book in the hearing of Jechonias the son of Joakim king of Juda, and in the hearing of all the people that came to hear the book.

1:4. And in the hearing of the nobles, the sons of the kings, and in the hearing of the ancients, and in the hearing of the people, from the least even to the greatest of them that dwelt in Babylonia, by the river Sedi.

1:5. And when they heard it they wept, and fasted, and prayed before the Lord.

1:6. And they made a collection of money according to every man's power.

1:7. And they sent it to Jerusalem to Joakim the priest, the son of Helcias, the son of Salom, and to the priests, and to all the people, that were found with him in Jerusalem:

1:8. At the time when he received the vessels of the temple of the Lord, which had been taken away out of the temple, to return them into the land of Juda the tenth day of the month Sivan, the silver vessels, which Sedecias the son of Josias king of Juda had made,

1:9. After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.

1:10. And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God:

1:11. And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:

1:12. And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.

1:13. And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.

1:14. And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days.

1:15. And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,

1:16. To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.

1:17. We have sinned before the Lord our God, and have not believed him, nor put our trust in him:

1:18. And we were not obedient to him, and we have not hearkened to the voice of the Lord our God, to walk in his commandments which he hath given us.

1:19. From the day that he brought our fathers out of the land of Egypt, even to this day, we were disobedient to the Lord our God: and going astray we turned away from hearing his voice.

1:20. And many evils have cleaved to us, and the curses which the Lord foretold by Moses his servant: who brought our fathers out of the land of Egypt, to give us a land flowing with milk and honey, as at this day.

1:21. And we have not hearkened to the voice of the Lord our God according to all the words of the prophets whom he sent to us:

1:22. And we have gone away every man after the inclinations of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.

Baruch Chapter 2

A further confession of the sins of the people, and of the justice of God.

2:1. Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:

2:2. That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:

2:3. That a man should eat the flesh of his own son, and the flesh of his own daughter.

2:4. And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.

2:5. And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.

2:6. To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.

2:7. For the Lord hath pronounced against us all these evils that are come upon us:

2:8. And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.

2:9. And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:

2:10. And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.

2:11. And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,

2:12. We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.

2:13. Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.

2:14. Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:

2:15. That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.

2:16. Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.

2:17. Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:

Justice, etc... They that are in hell shall not give justice to God; that is, they shall not acknowledge and glorify his justice as penitent sinners do upon earth.

2:18. But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.

2:19. For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:

2:20. But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:

2:21. Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.

2:22. But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.

2:23. And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.

2:24. And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:

2:25. And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.

2:26. And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.

2:27. And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:

2:28. As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,

2:29. Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:

2:30. For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:

2:31. And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.

2:32. And they shall praise me in the land of their captivity, and shall be mindful of my name.

2:33. And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.

2:34. And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.

2:35. And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.

Baruch Chapter 3

They pray for mercy, acknowledging that they are justly punished for forsaking true wisdom. A prophecy of Christ.

3:1. And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:

3:2. Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.

3:3. For thou remainest for ever, and shall we perish everlastingly?

3:4. O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.

3:5. Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:

3:6. For thou art the Lord our God, and we will praise thee, O Lord:

3:7. Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.

3:8. And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.

3:9. Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.

3:10. How happeneth it, O Israel, that thou art in thy enemies' land?

3:11. Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.

3:12. Thou hast forsaken the fountain of wisdom:

3:13. For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.

3:14. Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.

3:15. Who hath found out her place? and who hath gone in to her treasures?

3:16. Where are the princes of the nations, and they that rule over the beasts that are upon the earth?

3:17. That take their diversion with the birds of the air.

3:18. That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.

3:19. They are cut off, and are gone down to hell, and others are risen up in their place.

3:20. Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,

3:21. Nor have they understood the paths thereof, neither have their children received it, it is far from their face.

3:22. It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.

Theman... The capital city of Edom.

3:23. The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.

Agar... The mother of the Ismaelites.

3:24. O Israel, how great is the house of God, and how vast is the place of his possession!

3:25. It is great, and hath no end: it is high and immense.

3:26. There were the giants, those renowned men that were from the beginning, of great stature, expert in war.

3:27. The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.

3:28. And because they had not wisdom, they perished through their folly.

3:29. Who hath gone up into heaven, and taken her, and brought her down from the clouds?

3:30. Who hath passed over the sea, and found her, and brought her preferably to chosen gold?

3:31. There is none that is able to know her ways, nor that can search out her paths:

3:32. But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:

3:33. He that sendeth forth the light, and it goeth: and hath called it, and it obeyeth him with trembling.

3:34. And the stars have given light in their watches, and rejoiced:

3:35. They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.

3:36. This is our God, and there shall no other be accounted of in comparison of him.

3:37. He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.

3:38. Afterwards he was seen upon earth, and conversed with men.

Was seen upon earth, etc... viz., by the mystery of the incarnation, by means of which the son of God came visibly amongst us, and conversed with men. The prophets often speak of things to come as if they were past, to express the certainty of the event of the things foretold.

Baruch Chapter 4

The prophet exhorts to the keeping of the law of wisdom, and encourages the people to be patient, and to hope for their deliverance.

4:1. This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.

4:2. Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.

4:3. Give not thy honour to another, nor thy dignity to a strange nation.

4:4. We are happy, O Israel: because the things that are pleasing to God, are made known to us.

4:5. Be of good comfort, O people of God, the memorial of Israel:

4:6. You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.

4:7. For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.

4:8. For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.

4:9. For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:

4:10. For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.

4:11. For I nourished them with joy: but I sent them away with weeping and mourning.

4:12. Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.

4:13. And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.

4:14. Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.

4:15. For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:

4:16. Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.

4:17. But as for me, what help can I give you?

4:18. But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.

4:19. Go your way, my children, go your way: for I am left alone.

4:20. I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.

4:21. Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.

4:22. For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.

4:23. For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.

4:24. For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.

4:25. My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.

4:26. My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.

4:27. Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.

4:28. For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.

4:29. For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.

4:30. Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.

4:31. The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.

4:32. The cities which thy children have served, shall be punished: and she that received thy sons.

She that received, etc... viz., Babylon.

4:33. For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

4:34. And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.

4:35. For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.

4:36. Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.

4:37. For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.

Baruch Chapter 5

Jerusalem is invited to rejoice and behold the return of her children out of their captivity.

5:1. Put off, O Jerusalem, the garment of thy mourning, and affliction: and put on the beauty, and honour of that everlasting glory which thou hast from God.

5:2. God will clothe thee with the double garment of justice, and will set a crown on thy head of everlasting honour.

5:3. For God will shew his brightness in thee, to every one under heaven.

5:4. For thy name shall be named to thee by God for ever: the peace of justice, and honour of piety.

5:5. Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God.

5:6. For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.

5:7. For God hath appointed to bring down every high mountain, and the everlasting rocks, and to fill up the valleys to make them even with the ground: that Israel may walk diligently to the honour of God.

5:8. Moreover the woods, and every sweetsmelling tree have overshadowed Israel by the commandment of God.

5:9. For God will bring Israel with joy in the light of his majesty, with mercy, and justice, that cometh from him.

Baruch Chapter 6

The epistle of Jeremias to the captives, as a preservative against idolatry.

A copy of the epistle that Jeremias sent to them that were to be led away captives into Babylon, by the king of Babylon, to declare to them according to what was commanded him by God.

6:1. For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.

6:2. And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.

Seven generations... That is, seventy years.

6:3. But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.

6:4. Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.

6:5. But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.

6:6. For my angel is with you: And I myself will demand an account of your souls.

6:7. For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.

6:8. And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.

6:9. Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.

6:10. Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.

6:11. And these gods cannot defend themselves from the rust, and the moth.

6:12. But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.

6:13. This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.

6:14. And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.

6:15. Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:

6:16. When they are placed in the house, their eyes are full of dust by the feet of them that go in.

6:17. And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.

6:18. They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.

6:19. And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.

6:20. Their faces are black with the smoke that is made in the house.

6:21. Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.

6:22. Whereby you may know that they are no gods. Therefore fear them not.

6:23. The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.

6:24. Men buy them at a high price, whereas there is no breath in them.

6:25. And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.

6:26. Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.

6:27. The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.

6:28. The childbearing and menstruous women touch their sacrifices: knowing, therefore, by these things that they are not gods, fear them not.

6:29. For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:

6:30. And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.

6:31. And they roar and cry before their gods, as men do at the feast when one is dead.

6:32. The priests take away their garments, and clothe their wives and their children.

6:33. And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king, nor put him down:

6:34. In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not: they cannot require it.

6:35. They cannot deliver a man from death, nor save the weak from the mighty.

6:36. They cannot restore the blind man to his sight: nor deliver a man from distress.

6:37. They shall not pity the widow, nor do good to the fatherless.

6:38. Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.

6:39. How then is it to be supposed, or to be said, that they are gods?

6:40. Even the Chaldeans themselves dishonor them: who when they here of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak.

6:41. As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.

6:42. The women also, with cords about them, sit in the ways, burning olive-stones.

6:43. And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbor, that she was not thought as worthy as herself, nor her cord broken.

6:44. But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?

6:45. And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.

6:46. For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them, be gods?

6:47. But they have left false things and reproach to them that come after.

6:48. For when war cometh upon them, or evils: the priests consult with themselves, where they may hide themselves with them.

6:49. How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?

6:50. For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations, and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.

6:51. Whence, therefore, is it known that they are not gods, but the work of men's hands, and no work of God is in them?

6:52. They cannot set up a king over the land, nor give rain to men.

6:53. They determine no causes, nor deliver countries from oppression: because they can do nothing, and are as daws between heaven and earth.

6:54. For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.

6:55. And they cannot withstand a king and war. How then can it be supposed, or admitted, that they are gods?

6:56. Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them,

They that are stronger than them... That is, robbers and thieves are stronger than these idols, being things without life or motion.

6:57. Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.

6:58. Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.

6:59. The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.

6:60. In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.

6:61. And the clouds, when God commandeth them to go over the whole world, do that which is commanded them.

6:62. The fire also being sent from above to consume mountains, and woods, doth as it is commanded. But these neither in shew, nor in power, are alike to any one of them.

6:63. Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.

6:64. Knowing, therefore, that they are not gods, fear them not.

6:65. For neither can they curse kings, nor bless them.

6:66. Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.

6:67. Beasts are better than they, which can fly under a covert, and help themselves.

6:68. Therefore there is no manner of appearance that they are gods: so fear them not.

6:69. For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.

6:70. They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.

6:71. By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.

6:72. Better, therefore, is the just man that hath no idols: for he shall be far from reproach.

THE PROPHECY OF EZECHIEL (part 1 of 2)

EZECHIEL, whose name signifies the STRENGTH OF GOD, was of the priestly race; and of the number of captives that were carried away to Babylon with king JOACHIN. He was contemporary with JEREMIAS, and prophesied to the same effect in Babylon, as JEREMIAS did in Jerusalem; and is said to have ended his days in like manner, by martyrdom.

Ezechiel Chapter 1

The time of Ezechiel's prophecy: he sees a glorious vision.

1:1. Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.

The thirtieth year... Either of the age of Ezechiel; or, as others will have it, from the solemn covenant made in the eighteenth year of the reign of Josias. 4 Kings 23.

1:2. On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,

1:3. The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.

1:4. And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:

1:5. And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.

Living creatures... Cherubims (as appears from Ecclesiasticus 49.10) represented to the prophet under these mysterious shapes, as supporting the throne of God, and as it were drawing his chariot. All this chapter appeared so obscure, and so full of mysteries to the ancient Hebrews, that, as we learn from St. Jerome, (Ep. ad Paulin.,) they suffered none to read it before they were thirty years old.

1:6. Every one had four faces, and every one four wings.

1:7. Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.

1:8. And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,

1:9. And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.

1:10. And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.

1:11. And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:

1:12. And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.

1:13. And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.

1:14. And the living creatures ran and returned like flashes of lightning.

1:15. Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.

1:16. And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.

1:17. When they went, they went by their four parts: and they turned not when they went.

When they went, they went by their four parts... That is, indifferently to any of their sides either forward or backward: to the right or to the left.

1:18. The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.

1:19. And, when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.

1:20. Withersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.

1:21. When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels were lifted up together, and followed them: for the spirit of life was in the wheels.

1:22. And over the heads of the living creatures was the likeness of the firmament, the appearance of crystal terrible to behold, and stretched out over their heads above.

1:23. And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.

1:24. And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.

1:25. For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.

1:26. And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was the likeness of the appearance of a man above upon it.

1:27. And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.

1:28. As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.

Ezechiel Chapter 2

The prophet receives his commission.

2:1. This was the vision of the likeness of the glory of the Lord, and I saw, and I fell upon my face, and I heard the voice of one that spoke, and he said to me: Son of man, stand upon thy feet, and I will speak to thee.

2:2. And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,

2:3. And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.

2:4. And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:

2:5. If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.

2:6. And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.

2:7. And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.

2:8. But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.

2:9. And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.

Ezechiel Chapter 3

The prophet eats the book, and receives further instructions: the office of a watchman.

3:1. And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.

Eat this book, and go speak to the children of Israel... By this eating of the book was signified the diligent attention and affection with which we are to receive, and embrace the word of God; and to let it, as it were, sink into our interior by devout meditation.

3:2. And I opened my mouth, and he caused me to eat that book:

3:3. And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee, and I did eat it: and it was sweet as honey in my mouth.

3:4. And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.

3:5. For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:

3:6. Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.

3:7. But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.

3:8. Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.

3:9. I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.

3:10. And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:

3:11. And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear, and will forbear.

3:12. And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.

3:13. The noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.

3:14. The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.

3:15. And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.

The heap of new corn... It was the name of a place: in Hebrew, tel abib.

3:16. And at the end of seven days the word of the Lord came to me, saying:

3:17. Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.

3:18. If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.

3:19. But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.

3:20. Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.

3:21. But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.

3:22. And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.

3:23. And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.

3:24. And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.

3:25. And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.

3:26. And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.

3:27. But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.

Ezechiel Chapter 4

A prophetic description of the siege of Jerusalem, and the famine that shall reign there.

4:1. And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.

4:2. And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.

4:3. And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.

4:4. And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.

4:5. And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.

4:6. And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for a year, yea, a day for a year I have appointed to thee.

4:7. And thou shalt turn thy face to the siege of Jerusalem and thy arm shall be stretched out: and thou shalt prophesy against it.

4:8. Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.

4:9. And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.

4:10. And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.

4:11. And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,

Hin... That is, a measure of liquids containing about ten pints.

4:12. And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.

4:13. And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.

4:14. And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.

4:15. And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.

4:16. And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.

4:17. So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.

Ezechiel Chapter 5

The judgments of God upon the Jews are foreshewn under the type of the prophet's hair.

5:1. And thou, son of man, take thee a sharp knife that shaveth the hair: and cause it to pass over thy head, and over thy beard: and take thee a balance to weigh in, and divide the hair.

5:2. A third part thou shalt burn with fire in the midst of the city, according to the fulfilling of the days of the siege: and thou shalt take a third part, and cut it in pieces with the knife all round about: and the other third part thou shalt scatter in the wind, and I will draw out the sword after them.

5:3. And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.

5:4. And thou shalt take of them again, and shalt cast them in the midst of the fire, and shalt burn them with fire: and out of it shall come forth a fire into all the house of Israel.

5:5. Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.

5:6. And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.

5:7. Therefore thus saith the Lord God: Because you have surpassed the Gentiles that are round about you, and have not walked in my commandments, and have not kept my judgments, and have not done according to the judgments of the nations that are round about you:

5:8. Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.

5:9. And I will do in thee that which I have not done: and the like to which I will do no more, because of all thy abominations.

5:10. Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.

5:11. Therefore as I live, saith the Lord God: Because thou hast violated my sanctuary with all thy offences, and with all thy abominations: I will also break thee in pieces, and my eye shall not spare, and I will not have any pity.

5:12. A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them.

5:13. And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.

5:14. And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.

5:15. And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.

5:16. I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.

5:17. And I will send in upon you famine, and evil beasts unto utter destruction: and pestilence, and blood shall pass through thee, and I will bring in the sword upon thee. I the Lord have spoken it.

Ezechiel Chapter 6

The punishment of Israel for their idolatry: a remnant shall be saved.

6:1. And the word of the Lord came to me, saying:

6:2. Son of man set thy face towards the mountains of Israel, and prophesy against them.

6:3. And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.

6:4. And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.

6:5. And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,

6:6. In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.

6:7. And the slain shall fall in the midst of you: and you shall know that I am the Lord.

6:8. And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you through the countries.

6:9. And they that are saved of you shall remember me amongst the nations, to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.

6:10. And they shall know that I the Lord have not spoken in vain that I would do this evil to them.

6:11. Thus saith the Lord God: Strike with thy hand and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine, and by the pestilence.

6:12. He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.

6:13. And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.

6:14. And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.

Ezechiel Chapter 7

The final desolation of Israel: from which few shall escape.

7:1. And the word of the Lord came to me, saying:

7:2. And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.

7:3. Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.

7:4. And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.

7:5. Thus saith the Lord God: One affliction, behold an affliction is come.

7:6. An end is come, the end is come, it hath awaked against thee: behold it is come.

7:7. Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.

7:8. Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.

7:9. And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.

7:10. Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.

7:11. Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.

7:12. The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.

7:13. For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.

7:14. Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.

7:15. The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.

7:16. And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.

7:17. All hands shall be made feeble, and all knees shall run with water.

7:18. And they shall gird themselves with haircloth, and fear shall cover them and shame shall be upon every face, and baldness upon all their heads.

7:19. Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.

7:20. And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.

7:21. And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.

7:22. And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.

Secret place, etc... Viz., the inward sanctuary, the holy of holies.

7:23. Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.

Make a shutting up... In Hebrew, a chain, viz., for imprisonment and captivity.

7:24. And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.

7:25. When distress cometh upon them, they will seek for peace and there shall be none.

7:26. Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.

7:27. The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.

Ezechiel Chapter 8

The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.

8:1. And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.

8:2. And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.

8:3. And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.

8:4. And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.

8:5. And he said to me: Son of man, lift up thy eyes towards the way of the north, and I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.

8:6. And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.

8:7. And he brought me in to the door of the court: and I saw, and behold a hole in the wall.

8:8. And he said to me: Son of man, dig in the wall, and when I had digged in the wall, behold a door.

8:9. And he said to me: Go in, and see the wicked abominations which they commit here.

8:10. And I went in and saw, and behold every form of creeping things, and of living creatures, the abominations, and all the idols of the house of Israel, were painted on the wall all round about.

8:11. And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.

8:12. And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.

8:13. And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.

8:14. And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.

Adonis... The favourite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess. In the Hebrew, the name is Tammuz.

8:15. And he said to me: Surely thou hast seen, O son of man: but turn thee again, thou shalt see greater abominations than these.

8:16. And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, in their faces to the east: and they adored towards the rising of the sun.

8:17. And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.

8:18. Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.

Ezechiel Chapter 9

All are ordered to be destroyed that are not marked in their foreheads. God will not be entreated for them.

9:1. And he cried in my ears with a loud voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.

9:2. And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer's inkhorn at his reins: and they went in, and stood by the brazen altar.

9:3. And the glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer's inkhorn at his loins.

9:4. And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.

Mark Thau... Thau, or Tau, is the last letter in the Hebrew alphabet, and signifies a sign, or a mark; which is the reason why some translators render this place set a mark, or mark a mark without specifying what this mark was. But St. Jerome, and other interpreters, conclude it was the form of the letter Thau, which in the ancient Hebrew character, was the form of a cross.

9:5. And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.

9:6. Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house.

9:7. And he said to them: Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city.

9:8. And the slaughter being ended I was left; and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel, by pouring out thy fury upon Jerusalem?

9:9. And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.

9:10. Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.

9:11. And behold the man that was clothed with linen, that had the inkhorn at his back, returned the word, saying: I have done as thou hast commanded me.

Ezechiel Chapter 10

Fire is taken from the midst of the wheels under the cherubims, and scattered over the city. A description of the cherubims.

10:1. And I saw and behold in the firmament that was over the heads of the cherubims, there appeared over them as it were the sapphire stone, as the appearance of the likeness of a throne.

10:2. And he spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill thy hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:

10:3. And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.

10:4. And the glory of the Lord was lifted up from above the cherub to the threshold of the house: and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.

10:5. And the sound of the wings of the cherubims was heard even to the outward court as the voice of God Almighty speaking.

10:6. And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel.

10:7. And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.

10:8. And there appeared in the cherubims the likeness of a man's hand under their wings.

10:9. And I saw, and behold there were four wheels by the cherubims: one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was to the sight like the chrysolite stone:

10:10. And as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.

10:11. And when they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back.

By four ways... That is, by any of the four ways, forward, backward, to the right or to the left.

10:12. And their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels.

10:13. And these wheels he called voluble, in my hearing.

Voluble... That is, rolling wheels, galgal.

10:14. And every one had four faces: one face was the face of a cherub, and the second face, the face of a man: and in the third was the face of a lion: and in the fourth the face of an eagle.

10:15. And the cherubims were lifted up: this is the living creature that I had seen by the river Chobar.

10:16. And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.

10:17. When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.

10:18. And the glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.

10:19. And the cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.

10:20. This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.

10:21. Each one had four faces, and each one had four wings: and the likeness of a man's hand was under their wings.

10:22. And as to the likeness of their faces, they were the same faces which I had seen by the river Chobar, and their looks, and the impulse of every one to go straight forward.

Ezechiel Chapter 11

A prophecy against the presumptuous assurance of the great ones. A remnant shall be saved, and receive a new spirit, and a new heart.

11:1. And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.

11:2. And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,

11:3. Saying: Were not houses lately built? This city is the caldron, and we the flesh.

Were not houses lately built, etc... These men despised the predictions and threats of the prophets; who declared to them from God, that the city should be destroyed, and the inhabitants carried into captivity: and they made use of this kind of argument against the prophets, that the city, so far from being like to be destroyed, had lately been augmented by the building of new houses; from whence they further inferred, by way of a proverb, using the similitude of a cauldron, out of which the flesh is not taken, till it is thoroughly boiled, and fit to be eaten, that they should not be carried away out of their city, but there end their days in peace.

11:4. Therefore prophesy against them, prophesy, thou son of man.

11:5. And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.

11:6. You have killed a great many in this city, and you have filled the streets thereof with the slain.

11:7. Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, all this is the caldron: and I will bring you forth out of the midst thereof.

11:8. You have feared the sword, and I will bring the sword upon you, saith the Lord God.

11:9. And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.

11:10. You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.

In the borders of Israel... They pretended that they should die in peace in Jerusalem; God tells them it should not be so; but that they should be judged and condemned, and fall by the sword in the borders of Israel: viz., in Reblatha in the land of Emath, where all their chief men were put to death by Nabuchodonosor. 4 Kings 25., and Jer. 52.10, 27.

11:11. This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.

11:12. And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that are round about you.

11:13. And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and I cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?

11:14. And the word of the Lord came to me, saying:

11:15. Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.

Thy brethren, etc... He speaks of them that had been carried away captives before; who were despised by them that remained in Jerusalem: but as the prophet here declares to them from God, should be in a more happy condition than they, and after some time return from their captivity.

11:16. Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.

11:17. Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.

11:18. And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.

11:19. And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:

11:20. That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.

11:21. But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.

11:22. And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.

11:23. And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.

11:24. And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.

11:25. And I spoke to them of the captivity all the words of the Lord, which he had shewn me.

Ezechiel Chapter 12

The prophet forsheweth, by signs, the captivity of Sedecias, and the desolation of the people: all which shall quickly come to pass.

12:1. And the word of the Lord came to me, saying:

12:2. Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

12:3. Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day into their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.

12:4. And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.

12:5. Dig thee a way through the wall before their eyes: and thou shalt go forth through it.

12:6. In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.

12:7. I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand, and I went forth in the dark, and was carried on men's shoulders in their sight.

12:8. And the word of the Lord came to me in the morning, saying:

12:9. Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?

12:10. Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.

12:11. Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.

12:12. And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.

12:13. And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.

He shall not see it... Because his eyes shall be put out by Nabuchodonosor.

12:14. And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.

12:15. And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.

12:16. And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.

12:17. And the word of the Lord came to me, saying:

12:18. Son of man, eat thy bread in trouble and drink thy water in hurry and sorrow.

12:19. And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.

12:20. And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.

12:21. And the word of the Lord came to me, saying:

12:22. Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.

12:23. Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.

12:24. For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.

12:25. For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.

12:26. And the word of the Lord came to me, saying:

12:27. Son of man, behold the house of Israel, they that say: The visions that this man seeth, is for many days to come: and this man prophesieth of times afar off.

12:28. Therefore say to them: Thus saith the Lord God: not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.

Ezechiel Chapter 13

God declares against false prophets and prophetesses, that deceive the people with lies.

13:1. And the word of the Lord came to me, saying:

13:2. Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:

13:3. Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.

13:4. Thy prophets, O Israel, were like foxes in the deserts.

13:5. You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.

13:6. They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.

13:7. Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.

13:8. Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.

13:9. And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.

13:10. Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.

13:11. Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.

13:12. Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?

13:13. Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.

13:14. And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.

13:15. And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.

13:16. Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.

13:17. And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,

13:18. And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.

Sew cushions, etc... Viz., by making people easy in their sins, and promising them impunity.-Ibid. They gave life to their souls... That is, they flattered them with promises of life, peace, and security.

13:19. And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.

Violated me... That is, dishonoured and discredited me. Ibid. To kill souls, etc... That is, to sentence souls to death, which are not to die; and to promise life to them who are not to live.

13:20. Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the soul that you catch, the souls that should fly.

13:21. And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.

13:22. Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.

13:23. Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.

Ezechiel Chapter 14

God suffers the wicked to be deceived in punishment of their wickedness. The evils that shall come upon them for their sins: for which they shall not be delivered by the prayers of Noe, Daniel, and Job. But a remnant shall be preserved.

14:1. And some of the ancients of Israel came to me, and sat before me.

14:2. And the word of the Lord came to me, saying:

14:3. Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?

Uncleanness... That is, their filthy idols, upon which they have set their hearts: and which are a stumblingblock to their souls.

14:4. Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:

Man, man... That is, every man, an Hebrew expression.

14:5. That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.

14:6. Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.

14:7. For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.

14:8. And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.

14:9. And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.

The prophet shall err, etc... He speaks of false prophets, answering out of their own heads and according to their own corrupt inclinations. Ibid. I have deceived that prophet... God Almighty deceives false prophets, partly by withdrawing his light from them; and abandoning them to their own corrupt inclinations, which push them on to prophesy such things as are agreeable to those who consult them: and partly by disappointing them, and causing all thing to happen contrary to what they have said.

14:10. And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.

14:11. That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.

14:12. And the word of the Lord came to me, saying:

14:13. Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.

14:14. And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.

14:15. And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:

14:16. If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.

14:17. Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:

14:18. And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.

14:19. Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:

14:20. And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.

14:21. For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,

14:22. Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.

14:23. And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.

Ezechiel Chapter 15

As a vine cut down is fit for nothing but the fire; so it shall be with Jerusalem, for her sins.

15:1. And the word of the Lord came to me, saying:

15:2. Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?

15:3. Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?

15:4. Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work?

15:5. Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?

15:6. Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.

15:7. And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.

15:8. And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.

Ezechiel Chapter 16

Under the figure of an unfaithful wife, God upbraids Jerusalem with her ingratitude and manifold disloyalties: but promiseth mercy by a new covenant.

16:1. And the word of the Lord came to me, saying:

16:2. Son of man, make known to Jerusalem her abominations.

Make known to Jerusalem... That is, by letters, for the prophet was then in Babylon.

16:3. And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.

16:4. And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.

16:5. No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.

16:6. And passing by thee, I saw that thou wast trodden under foot in thy own blood: and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.

16:7. I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou was naked, and full of confusion.

16:8. And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy, and I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.

16:9. And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.

16:10. And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.

16:11. I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.

I decked thee also with ornaments, etc... That is, with spiritual benefits, giving you a law with sacrifices, sacraments, and other holy rites.

16:12. And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.

16:13. And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.

16:14. And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.

16:15. But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.

16:16. And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.

16:17. And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.

16:18. And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.

16:19. And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.

16:20. And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?

16:21. Thou hast sacrificed and given my children to them, consecrating them by fire.

Thou hast sacrificed, etc... As there is nothing more base and abominable than the crimes mentioned throughout this chapter; so the infidelities of the Israelites in forsaking God, and sacrificing even their children to idols, are strongly figured by these allegories.

16:22. And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.

16:23. And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)

16:24. That thou didst also build thee a common stew, and madest thee a brothel house in every street.

16:25. At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.

16:26. And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.

16:27. Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.

16:28. Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.

16:29. Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.

16:30. Wherein shall I cleanse thy heart, saith Lord God: seeing thou dost all these the works of a shameless prostitute?

16:31. Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,

16:32. But is an adulteress, that bringeth in strangers over her husband.

16:33. Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.

16:34. And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication, for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.

16:35. Therefore, O harlot, hear the word of the Lord.

16:36. Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:

16:37. Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.

16:38. And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.

16:39. And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.

16:40. And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.

16:41. And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.

16:42. And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.

16:43. Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned all thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.

16:44. Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.

16:45. Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.

16:46. And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.

16:47. But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.

16:48. As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.

16:49. Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and the poor.

This was the iniquity of Sodom, etc... That is, these were the steps by which the Sodomites came to fall into those abominations for which they were destroyed. For pride, gluttony, and idleness are the highroad to all kinds of lust; especially when they are accompanied with a neglect of the works of mercy.

16:50. And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.

16:51. And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.

16:52. Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.

16:53. And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.

I will bring back, etc... This relates to the conversion of the Gentiles out of all nations, and of many of the Jews, to the church of Christ.

16:54. That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.

16:55. And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.

Ancient state... That is, to their former state of liberty, and their ancient possessions. In the spiritual sense, to the true liberty, and the happy inheritance of the children of God, through faith in Christ.

16:56. And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,

16:57. Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.

16:58. Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.

16:59. For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:

16:60. And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.

16:61. And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

16:62. And I will establish my covenant with thee: and thou shalt know that I am the Lord,

16:63. That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.

Ezechiel Chapter 17

The parable of the two eagles and the vine. A promise of the cedar of Christ and his church.

17:1. And the word of the Lord came to me, saying:

17:2. Son of man, put forth a riddle, and speak a parable to the house of Israel,

17:3. And say: Thus saith the Lord God; A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.

A large eagle... Nabuchodonosor, king of Babylon.-Ibid. Came to Libanus... That is, to Jerusalem.-Ibid. Took away the marrow of the cedar... King Jechonias.

17:4. He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.

Chanaan... This name, which signifies traffic, is not taken here for Palestine, but for Chaldea: and the city of merchants here mentioned is Babylon.

17:5. And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.

Of the seed of the land, etc... Viz., Sedecias, whom he made king.

17:6. And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.

Towards him... Nabuchodonosor, to whom Sedecias swore allegiance.

17:7. And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.

Another large eagle... Viz., the king of Egypt.

17:8. It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.

17:9. Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people to pluck it up by the root?

17:10. Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?

17:11. And the word of the Lord came to me, saying:

17:12. Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof and carry them with him to Babylon.

Shall take away... Or, hath taken away, etc., for all this was now done.

17:13. And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,

17:14. That it may be a low kingdom and not lift itself up, but keep his covenant and observe it.

17:15. But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?

17:16. As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.

17:17. And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.

17:18. For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.

17:19. Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.

17:20. And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.

17:21. And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.

17:22. Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.

Of the marrow of the high cedar, etc... Of the royal stock of David. Ibid. A tender twig... Viz., Jesus Christ, whom God hath planted in mount Sion, that is, the high mountain of his church, to which all nations flow.

17:23. On the high mountains of Israel will I plant it, and it shall shoot forth into branches and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.

17:24. And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.

Ezechiel Chapter 18

One man shall not bear the sins of another, but every one his own; if a wicked man truly repent, he shall be saved; and if a just man leave his justice, he shall perish.

18:1. And the word of the Lord came to me, saying: What is the meaning?

18:2. That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.

18:3. As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.

18:4. Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.

18:5. And if a man be just, and do judgment and justice,

18:6. And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:

Not eaten upon the mountains... That is, of the sacrifices there offered to idols.

18:7. And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:

18:8. Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:

18:9. Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.

To do truth... That is, to act according to truth; for the Hebrews called everything that was just, truth.

18:10. And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:

18:11. Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:

18:12. That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that comitteth abomination:

18:13. That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.

18:14. But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:

18:15. That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:

18:16. And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:

18:17. That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.

18:18. As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.

18:19. And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.

18:20. The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

18:21. But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.

18:22. I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.

18:23. Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?

18:24. But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.

18:25. And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?

18:26. For when the just turneth himself away from his justice, and comitteth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.

18:27. And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.

18:28. Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.

18:29. And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?

18:30. Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.

18:31. Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?

18:32. For I desire not the death of him that dieth, saith the Lord God, return ye and live.

Ezechiel Chapter 19

The parable of the young lions, and of the vineyard that is wasted.

19:1. Moreover take thou up a lamentation for the princes of Israel,

19:2. And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?

Thy mother the lioness... Jerusalem.

19:3. And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.

One of her whelps... Viz., Joachaz, alias Sellum.

19:4. And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.

19:5. But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.

One of her young lions... Joakim.

19:6. And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.

19:7. He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.

19:8. And the nations came together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.

19:9. And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.

19:10. Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.

19:11. And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.

19:12. But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.

19:13. And now she is transplanted into the desert, in a land not passable, and dry.

19:14. And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.

Ezechiel Chapter 20

God refuses to answer the ancients of Israel inquiring by the prophet: but by him setteth his benefits before their eyes, and their heinous sins: threatening yet greater punishments: but still mixed with mercy.

20:1. And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.

20:2. And the word of the Lord came to me, saying:

20:3. Son of man, speak to the ancients of Israel and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.

20:4. If thou judgest them, if thou judgest, O son of man, declare to them the abominations of their fathers.

If thou judgest them... Or, if thou wilt enter into the cause and plead against them.

20:5. And say to them: Thus saith the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:

20:6. In that day I lifted up my hand for them to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelled amongst all lands.

20:7. And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.

Scandals, etc... Offensiones. That is, the abominations or idols, to the worship of which they were allured by their eyes.

20:8. But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.

20:9. But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.

20:10. Therefore I brought them out from the land of Egypt, and brought them into the desert.

20:11. And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.

20:12. Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.

20:13. But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.

20:14. But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.

20:15. So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.

20:16. Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.

20:17. Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.

20:18. And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols:

20:19. I am the Lord your God: walk ye in my statutes, and observe my judgments, and do them.

20:20. And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.

20:21. But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.

20:22. But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.

20:23. Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:

20:24. Because they had not done my judgments, and had cast off my statutes, and had violated my sabbaths, and their eyes had been after the idols of their fathers.

20:25. Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.

Statutes that were not good, etc... Viz., the laws and ordinances of their enemies; or those imposes upon them by that cruel tyrant the devil, to whose power they were delivered up for their sins.

20:26. And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.

I polluted them, etc... That is, I gave them up to such blindness in punishment of their offences, as to pollute themselves with the blood of all their firstborn, whom they offered up to their idols in compliance with their wicked devices.

20:27. Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blaspheme me, when they had despised and contemned me;

20:28. And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.

20:29. And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.

20:30. Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.

20:31. And you defile yourselves with all your idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, saith the Lord God, I will not answer you.

20:32. Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.

20:33. As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.

20:34. And I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand and with a stretched out arm, and with fury poured out.

20:35. And I will bring you into the wilderness of people, and there will I plead with you face to face.

The wilderness of people... That is, a desert in which there are no people.

20:36. As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, saith the Lord God.

20:37. And I will make you subject to my sceptre, and will bring you into the bands of the covenant.

20:38. And I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.

20:39. And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;

Walk ye every one, etc... It is not an allowance, much less a commandment to serve idols; but a figure of speech, by which God would have them to understand that if they would walk after their idols, they must not pretend to serve him at the same time: for that he would by no means suffer such a mixture of worship.

20:40. In my holy mountain, in the high mountain of Israel, saith the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.

In my holy mountain, etc... The foregoing verse, to make the sense complete, must be understood so as to condemn and reject that mixture of worship which the Jews then followed. In this verse, God promises to the true Israelites, especially to those of the Christian church, that they shall serve him in another manner, in his holy mountain, the spiritual Sion: and shall by accepted of by him.

20:41. I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.

20:42. And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.

20:43. And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.

20:44. And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.

20:45. And the word of the Lord came to me, saying:

20:46. Son of man, set thy face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.

Of the south... Jerusalem lay towards the south of Babylon, (where the prohet then was,) and is here called the forest of the south field, and is threatened with utter desolation.

20:47. And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.

20:48. And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.

20:49. And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?

Ezechiel Chapter 21

The destruction of Jerusalem by the sword is further described: the ruin also of the Ammonites is forshewn. And finally Babylon, the destroyer of others, shall be destroyed.

21:1. And the word of the Lord came to me, saying: