Ten Thousand Wonderful Things Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations (part 3 of 5)

Ten Thousand Wonderful Things Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations (part 3 of 5)

The harbour of Trincomalee swarms with gigantic sharks, and strange to relate, they are all under British protection; and if any one is found molesting or injuring them, the fine is L10, or an imprisonment! How this ridiculous custom originated, it is hard to say; but we are told, that in the early days of British conquest in the East, sailors were apt to desert, and seek refuge in the then inaccessible wilds of the interior; and of later years, when civilisation has unbarred the gates of Cingalese commerce to all nations of the world, the soldiers of the regiment stationed at Trincomalee, discontented with their lot in life, were wont to escape from the thraldom of the service, by swimming off to American and other foreign vessels, preferring chance, under a strange flag, to a hard certainty under their own. Thus the Queen's sharks are duly protected as a sort of water-police for the prevention of desertion both from the army and navy.

OLD VERSES ON QUEEN ELIZABETH.

The following quaint and curious verses are taken from a very old volume, entitled A Crowne Garland of Goulden Roses, Gathered out of England's Royall Garden, &c., &c. By Richard Johnson.

A SHORT AND SWEET SONNET MADE BY ONE OF THE MAIDES OF HONOR UPON THE DEATHE OF QUEENE ELIZABETH, WHICH SHE SOWED UPON A SAMPLER IN RED SILKE.

To a new tune, or "Phillida flouts me."

Gone is Elizabeth, Whom we have lov'd so deare; She our kind mistres was Full foure and forty yeare.

England she govern'd well, Not to be blamed; Flanders she govern'd well And Ireland tamed.

France she befrended, Spaine she hath foiled, Papists rejected, And the Pope spoyled.

To princes powerfull, To the world vertuous, To her foes mercifull, To her subjects gracious.

Her soule is in heaven, The world keeps her glory, Subjects her good deeds, And so ends my story.

RANELAGH.

Ranelagh, of which no traces now remain, was situated on part of Chelsea Hospital garden, between Church Row and the river, to the east of the Hospital. It takes its name from a house erected in 1691, by Viscount Ranelagh. This house, in which the Viscount had resided from the period of its being built, was sold in 1733 to an eminent builder named Timbrell for L3,200, who advertised it for sale in the following year, as a freehold with garden, kitchen garden, and offices, and a smaller house and garden with fruit trees, coach-houses, &c., &c. These were the first vicissitudes of Ranelagh, preparatory to its conversion into a place of public amusement.

Walpole, in one of his entertaining letters to Mann, April 22nd, 1742, thus speaks of the gardens, which were then unfinished:--

"I have been breakfasting this morning at Ranelagh Garden; they have built an immense ampitheatre, with balconies full of little alehouses; it is in rivalry to Vauxhall, and cost above twelve thousand pounds. The building is not finished, but they got great sums by people going to see it and breakfasting in the house: there were yesterday no less than three hundred and eighty persons, at eighteen-pence a piece." Again, under the date May 26th, 1742, he writes to his friend as follows:--

"Two nights ago, Ranelagh Gardens were opened at Chelsea; the prince, princess, duke, much nobility, and much mob besides were there. There is a vast ampitheatre, finely gilt, painted, and illuminated; into which everybody that loves eating, drinking, staring, or crowding, is admitted for twelve pence. The building and disposition of the gardens cost sixteen thousand pounds. Twice a week there are to be ridottos at guinea tickets, for which you are to have a supper and music. I was there last night, but did not find the joy of it. Vauxhall is a little better, for the garden is pleasanter, and one goes by water."

"The only defect in the elegance and beauty of the ampitheatre at Ranelagh," says the London Chronicle for August, 1763, "is an improper and inconvenient orchestra, which, breaking into the area of that superb room about twenty feet farther than it ought to do, destroys the symmetry of the whole, and diffuses the sound of music with such irregular rapidity, that the harmonious articulations escape the nicest ear when placed in the most commodious attitude; it also hurts the eye upon your first entry.

"To remedy these defects, a plan has been drawn by Messrs. Wale and Gwin, for adding a new orchestra, which being furnished with a well-proportioned curvature over it, will contract into narrower bounds the modulations of the voice, and render every note more distinctly audible. It will, by its form, operate upon the musical sounds, in the same manner as concave glasses affect the rays of light, by collecting them into a focus. The front of this orchestra being planned so as to range parallel to the balustrade, the whole area also will be disencumbered of every obstruction that might incommode the audience in their circular walk. There is likewise provision made in this plan for a stage capable of containing 30 or 40 performers, to officiate as chorus-singers, or otherwise assist in giving additional solemnity on any extraordinary occasion."

"At Ranelagh House, on the 12th of May, 1767," says the Gentleman's Magazine, "were performed (in the new orchestra) the much admired catches and glees, selected from the curious collection of the Catch Club; being the first of the kind publickly exhibited in this or any other kingdom. The entertainments consisted of the favourite catches and glees, composed by the most eminent masters of the last and present age, by a considerable number of the best vocal and instrumental performers. The choral and instrumental parts were added, to give the the catches and glees their proper effect in so large an amphitheatre; being composed for that purpose by Dr. Arne."

The Rotunda, or amphitheatre, was 185 feet in diameter, with an orchestra in the centre, and tiers of boxes all round. The chief amusement was promenading (as it was called) round and round the circular area below, and taking refreshments in the boxes while the orchestra and vocalists executed different pieces of music. It was a kind of 'Vauxhall under cover,' warmed with coal fires. The rotunda is said to have been projected by Lacy, the patentee of Drury Lane Theatre. "The coup d'oeil," Dr. Johnson declared, "was the finest thing he had ever seen."

The last great event in the history of Ranelagh was the installation ball of the knights of the Bath, in 1802, shortly after which the place was pulled down.

THE FIRST EAST INDIA HOUSE.

The tradition is, that the East India Company, incorporated December 31st, 1600, first transacted their business in the great room of the Nag's Head Inn, opposite St. Botolph's Church, Bishopsgate Street. The maps of London, soon after the Great Fire of 1666, place the India House on a part of its present site in Leadenhall Street. Here originally stood the mansion of Alderman Kerton, built in the reign of Edward VI., rebuilt on the accession of Elizabeth, and enlarged by its next purchaser, Sir W. Craven, Lord Mayor in 1610. Here was born the great Lord Craven, who, in 1701, leased his house and a tenement in Lime Street to the Company at L100 a year. A scarce Dutch etching, in the British Museum, of which the annexed engraving is a correct copy, shows this house to have been half timbered, its lofty gable surmounted with two dolphins and a figure of a mariner, or, as some say, of the first governor; beneath are mecrhant ships at sea, the royal arms, and those of the Company. This grotesque structure was taken down in 1726, and upon its site was erected the old East India House, portions of which yet remain; although the present stone front, 200 feet long, and a great part of the house, were built in 1798 and 1799, and subsequently enlarged by Cockerell, R.A., and Wilkins, R.A.

ADVERTISEMENTS IN THE LAST CENTURY.

The following strange advertisements have been culled at random from magazines and newspapers circa 1750. They give us a good idea of the manners and tastes of that period:--

"Whereas a tall young Gentleman above the common size, dress'd in a yellow-grounded flowered velvet (supposed to be a Foreigner), with a Solitair round his neck and a glass in his hand, was narrowly observed and much approved of by a certain young lady at the last Ridotto. This is to acquaint the said young Gentleman, if his heart is entirely disengaged, that if he will apply to A. B. at Garaway's Coffee House in Exchange Alley, he may be directed to have an interview with the said young lady, which may prove greatly to his advantage. Strict secresy on the Gentleman's side will be depended on."

"A Lady who had on a Pink-coloured Capuchin, edged with Ermine, a black Patch near her right eye, sat in a front seat in the next Side Box but one to the Stage on Wednesday night at Drury Lane Playhouse; if that Lady is single and willing to treat on terms of honour and generosity of a married state, it would be deemed a favour to receive a line directed to C. D., at Clifford's Inn Old Coffee House, how she may be address'd, being a serious affair."

"To be seen this week, in a large commodious room at the George Inn, in Fenchurch-street, near Aldgate, the Porcupine Man and his Son, which has given such great satisfaction to all that ever saw them: their solid quills being not to be numbered nor credited till seen; but give universal satisfaction to all that ever saw them; the youth being allowed by all to be of a beautiful and fine complexion, and great numbers resort daily to see them."

"A Bullfinch, that pipes 'Britons rouse up your great magnanimity,' at command, also talks, is to be sold at the Cane Shop facing New Broad street, Moorfields; likewise to be sold, two Starlings that whistle and talk extremely plain.

"Great variety of fine long Walking Canes."

THEODORA DE VERDION.

This singular woman was born in 1744, at Leipsic, in Germany, and died at her lodgings, in Upper Charles-street, Hatton Garden, London, 1802. She was the only daughter of an architect of the name of Grahn, who erected several edifices in the city of Berlin, particularly the Church of St. Peter's. She wrote an excellent hand, and had learned the mathematics, the French, Italian, and English languages, and possessed a complete knowledge of her native tongue. Upon her arrival in England she commenced teaching of the German language, under the name of Dr. John de Verdion.

In her exterior, she was extremely grotesque, wearing a bag wig, a large cocked hat, three or four folio books under one arm, and an umbrella under the other, her pockets completely filled with small volumes, and a stick in her right hand. She had a good knowledge of English books; many persons entertained her for her advice relative to purchasing them. She obtained a comfortable subsistence from teaching and translating foreign languages, and by selling books chiefly in foreign literature. She taught the Duke of Portland the German language, and was always welcomed to his house, the Prussian Ambassador to our Court received from her a knowledge of the English language; and several distinguished noblemen she frequently visited to instruct them in the French tongue; she also taught Edward Gibbon, the celebrated Roman Historian, the German language, previous to his visiting that country. This extraordinary female has never been known to have appeared in any other but the male dress, since her arrival in England, where she remained upwards of thirty years; and upon occasions she would attend court, decked in very superb attire; and was well remembered about the streets of London; and particularly frequent in attending book auctions, and would buy to a large amount, sometimes a coachload. Here her singular figure generally made her the jest of the company. Her general purchase at these sales was odd volumes, which she used to carry to other booksellers, and endeavour to sell, or exchange for other books. She was also a considerable collector of medals and foreign coins of gold and silver; but none of these were found after her decease. She frequented the Furnival's Inn Coffee-house, in Holborn, dining there almost every day; she would have the first of every thing in season, and was as strenuous for a large quantity, as she was dainty in the quality of what she chose for her table. At times, it is well-known, she could dispense with three pounds of solid meat; and we are very sorry to say, she was much inclined to the dreadful sin of drunkenness. Her death was occasioned by falling down stairs, and she was, after much affliction, at length compelled to make herself known to a German physician, who prescribed for her, when the disorder she had, turned to a dropsy, defied all cure, and finished the life of so remarkable a female.

DRIVING STAGS LIKE CATTLE.

Buried at Disley, Cheshire, June 2nd, 1753, Mr. Joseph Watson, in the 105th year of his age. He was born at Moseley Common, in the parish of Leigh, in the county of Lancaster; and married his wife from Etchells, near Manchester, in the said county. They were an happy couple 72 years. She died in the 94th year of her age. He was park-keeper to the late Peter Leigh, Esq., of Lime, and his father used to drive and show red deer to most of the nobility and gentry in that part of the kingdom, to the general satisfaction of all who ever saw them; for he could have driven and commanded them at his pleasure, as if they had been common horned-cattle. In the reign of Queen Anne, Squire Leigh was at Macclesfield, in Cheshire, in company with a number of gentlemen, amongst whom was Sir Roger Mason, who was then one of the members for the said county; they being merry and free, Squire Leigh said his keeper should drive 12 brace of stags to the Forest of Windsor, a present to the Queen. Sir Roger opposed it with a wager of 500 guineas, saying that neither his keeper, nor any other person, could drive 12 brace of red deer from Lime Park to Windsor Forest on any account. So Squire Leigh accepted the wager from Sir Roger, and immediately sent a messenger to Lime for his keeper, who directly came to his master, who told him he must immediately prepare himself to drive 12 brace of stags to Windsor Forest, for a wager of 500 guineas. He gave the Squire, his master, this answer, that he would, at his command, drive him 12 brace of stags to Windsor Forest, or to any part of the kingdom by his worship's direction, or he would lose his life and fortune. He undertook, and accomplished this most astonishing performance, which is not to be equalled in the annals of the most ancient history. He was a man of low stature, not bulky, of a fresh complexion, pleasant countenance, and he believed he had drank a gallon of malt liquor a day, one day with another, for above sixty years of his time.

ECCENTRIC WILL.

The following will, as an exhibition of strange eccentricity, is not inappropriate to our pages. Mr. Tuke, of Wath, near Rotherham, who died in 1810, bequeathed one penny to every child that attended his funeral (there came from 600 to 700); 1s. to every poor woman in Wath; 10s. 6d. to the ringers to ring one peal of grand bobs, which was to strike off while they were putting him into the grave. To seven of the oldest navigators, one guinea for puddling him up in his grave. To his natural daughter, L4 4s. per annum. To his old and faithful servant, Joseph Pitt, L21 per annum. To an old woman who had for eleven years tucked him up in bed, L1 1s. only. Forty dozen penny loaves to be thrown from the church leads at twelve o'clock on Christmas day for ever. Two handsome brass chandeliers for the church, and L20 for a set of new chimes.

EXTRAORDINARY FROST.

As an instance of great rarity in England of the severity of a frost, it is worth notice, that in January, 1808, the rain froze as it fell, and in London the umbrellas were so stiffened that they could not be closed. Birds had their feathers frozen so that they could not fly, and many were picked up as they lay helpless on the ground.

ANCIENT SNUFF-BOXES.

These ancient snuff-boxes furnish proof of the love of our ancestors for the titillating powder. An admiring writer of the last century, reflecting on the curious and precious caskets in which snuff was then imprisoned, asks--

"What strange and wondrous virtue must there be, And secret charm, O snuff! concealed in thee, That bounteous nature and inventive art, Bedecking thee thus all their powers exert."

But every age, since snuff was in use, appears to have cherished great regard for the beauty and costliness of its snuff boxes, and even at the present time, the snuff box is the recognised vehicle of the highest honour a corporation can bestow. Those here represented are not so much boxes as bottles. They are richly and elaborately ornamented with sporting subjects, and no doubt once belonged to some famous personage. Judging of their very antique form and figures, we are inclined to think they must have been in use earlier than it is generally supposed that snuff was introduced into this country.

SEEING THE FIRST AND THE LAST OF TWO GENERATIONS.

Frances Barton, of Horsley, Derbyshire, died 1789, aged 107. She followed the profession of a midwife during the long period of eighty years. Her husband had been sexton of the parish seventy years; so that this aged pair frequently remarked, that she had twice brought into the world, and he had twice buried, the whole parish. Her faculties, her memory in particular, were remarkably good, so that she was enabled well to remember the Revolution in 1688, and being present at a merry making on that glorious occasion.

THE EARLIEST HACKNEY-COACH.

The above is a correct representation of one of the earliest forms in which coaches for hire were first made. They were called Hackney, not, as is erroneously supposed, from their being first used to carry the citizens of London to their villas in the suburb of Hackney, but from the word "hack," which signifies to offer any article for sale or hire. Hackney coaches were first established in 1634, and the event is thus mentioned in one of Strafford's Letters, dated April in that year:--

"One Captain Bailey hath erected some four Hackney-coaches, put his men in livery, and appointed them to stand, at the May-pole in the Strand, giving them instructions at what rates to carry men into several parts of the town, where all day they may be had. Other hackney-men seeing this way, they flock to the same place, and perform their journeys at the same rate. So that sometimes there is twenty of them together, which disperse up and down; that they and others are to be had everywhere, as watermen are to be had by the water-side. * * * Everybody is much pleased with it."

A UNIQUE LIBRARY.

A singular library existed in 1535, at Warsenstein, near Cassel; the books composing it, or rather the substitutes for them, being made of wood, and every one of them is a specimen of some different tree. The back is formed of its bark, and the sides are constructed of polished pieces of the same stock. When put together, the whole forms a box; and inside of it are stored the fruit, seed, and leaves, together with the moss which grows on the trunk, and the insects which feed upon the tree; every volume corresponds in size, and the collection altogether has an excellent effect.

DRESS FORTY YEARS AGO.

Caricature, even by its very exaggeration, often gives us a better idea of many things than the most exact sketches could do. This is more especially the case with respect to dress, a proof of which is here given by the three caricatures which we now lay before our readers. They are copied from plates published at the period to which they refer, and how completely do they convey to us a notion of the fashions of the day!

With the peace of 1815 commenced a new era in English history; and within the few years immediately preceding and following it, English society went through a remarkably rapid change; a change, as far as we can see, of a decidedly favourable kind. The social condition of public sentiment and public morals, literature, and science, were all improved. As the violent internal agitation of the country during the regency increased the number of political caricatures and satirical writings, so the succession of fashions, varying in extravagance, which characterised the same period, produced a greater number of caricatures on dress and on fashionable manners than had been seen at any previous period. During the first twelve or fifteen years of the present century, the general character of the costume appears not to have undergone any great change. The two figures here given represent the mode in 1810.

A few years later the fashionable costume furnished an extraordinary contrast with that just represented. The waist was again shortened, as well as the frock and petticoat, and, instead of concealment, it seemed to be the aim of the ladies to exhibit to view as much of the body as possible. The fops of 1819 and 1820 received the name of dandies, the ladies that of dandizettes. The accompanying cut is from a rather broadly caricatured print of a dandizette of the year 1819. It must be considered only as a type of the general character of the foppish costume of the period; for in no time was there ever such a variety of forms in the dresses of both sexes as at the period alluded to.

We give with the same reservation, a figure of a dandy, from a caricature of the same year. The number of caricatures on the dandies and dandizettes, and on their fopperies and follies, during the years 1819, 1820, and 1821, was perfectly astonishing.

FASHIONABLE DISFIGUREMENT.

The extent to which people may be led to disfigure themselves by a blind compliance with the fashion of the day, was never more strikingly displayed than in the custom of dotting the face with black patches of different patterns. It might easily be supposed that the annexed sketch is a caricature, but such is not the case; it is a correct likeness of a lady of the time of Charles the First, with her face in full dress. Patching was much admired during the reign of that sovereign, and for several succeeding years. Some authors think that the fashion came originally from Arabia. No sooner was it brought to England and France, than it became an absolute fureur. In the former country, old and young, the maiden of sixteen and the grey-haired grandmama, covered their faces with these black spots, shaped like suns, moons, stars, hearts, crosses, and lozenges; and some even, as in the instance before us, carried the mode to the extravagant extent of shaping the patches to represent a carriage and horses.

A REMARKABLE OLD MAN.

Mr. Ingleby, of Battle Abbey, Sussex, died 1798, aged 117. He had been for upwards of ninety-five years a domestic in the family of Lady Webster. The following narrative of this remarkable man is by a gentleman who visited him in the autumn of 1797:--

"To my great surprise," he says, "I found Mr. Ingleby in a situation very far removed from the luxuries of life, or the place which might be deemed necessary for his years. He was in an antique outbuilding, near the Castle Gate, where his table was spread under an arched roof; nearly the whole of the building being filled with billet-wood, and scarcely affording room for the oaken bench on which this wonder of longevity was reclining by the fire. His dress was a full-bottomed wig, and a chocolate-coloured suit of clothes with yellow buttons. His air and demeanour was pensive and solemn; though there was nothing in his look which impressed the mind with the idea of a person more than fourscore years old, except a slight falling of the under jaw, which bespoke a more advanced age. We were introduced by a matron, who served as a sort of interpreter between us--Mr. Ingleby's deafness not permitting any regular conversation. When the nurse explained our errand, he replied, in a very distinct but hollow voice, 'I am much obliged to the gentlemen for the favour they do me; but I am not well, and unable to converse with them.' He then turned his face to the higher part of the bench on which he reclined, and was silent. In each of his withered hands he held a short, rude, beechen walking stick, about three feet high, by the help of which he was accustomed not only to walk about the extensive premises in which he passed the most part of his life, but also to take his little rambles about the town; and once (for, occasionally, the old gentleman was irascible,) he set out on a pedestrian excursion to Hastings, to inquire for another situation in service, because his patroness desired him to be more attentive to personal neatness. It is but justice to the lady alluded to, to add, that the uncouth abode in which Mr. Ingleby dwelt was the only one in which he could be persuaded to reside, and which long familiarity had rendered dear to him. The choice appeared very extraordinary; but such persons, in their conduct, are seldom governed by the fixed and settled rules by which human life is ordinarily regulated."

CURIOUS MANUSCRIPT.

A very curious manuscript was presented to the Antiquarian Society of Yorkshire in 1828. It contains sundry rules to be observed by the household of Henry the 8th, and enjoins the following singular particulars:--"None of his Highness's attendants to steal any locks, or keys, tables, forms, cupboards, or other furniture, out of noblemen's, or gentlemen's, houses where he goes to visit. No herald, minstrel, falconer, or other, to bring to the Court any boy or rascal; nor to keeps lads or rascals in Court to do their business for them. Master cooks not to employ such scullions as shall go about naked, or lie all night on the ground before the kitchen fire. Dinner to be at ten, and supper at four. The Knight Marshal to take care that all such unthrifty and common women as follow the Court be banished. The proper officers are, between six and seven o'clock every morning, to make the fire in and straw his Highness's Privy Chamber. Officers of his Highness's Privy Chamber to keep secret every thing said or done, leaving hearkening or inquiring where the King is or goes, be it early or late, without grudging, mumbling, or talking of the King's past time, late or early going to bed, or any other matter. Coal only allowed to the King's, Queen's, and Lady Mary's Chambers. The Queen's Maids of Honour to have a chet loaf, a manchet, a gallon of ale, and a chine of beef, for their breakfasts. Among the fishes for the table is a porpoise, and if it is too big for a horse-load, a further allowance is made for it to the purveyor." The manuscript ends with several proclamations. One is "to take up and punish strong and mighty beggars, rascals, and vagabonds, who hang about the Court."

WONDERFUL ESCAPE.

In 1809, a barge was going along the new cut from Paddington with casks of spirits and barrels of gunpowder. It is supposed that one of the crew bored a hole in a powder-barrel by mistake, meaning to steal spirits; the gimlet set fire to the powder, and eleven other barrels were driven to the distance of 150 yards; but only the single barrel exploded.

DAVID HUME ON HIS OWN DEATH.

The letter which we here lay before our readers was addressed by David Hume to the Countess de Boufflers, and is supposed to be the last that was ever written by that great historian, as he died only five days afterwards, August 25th. With what calmness did that illustrious philosopher contemplate the rapid approach of his own death!

The letter was torn at the places where the words are printed in italics:

"Edinburgh, 20th of August, 1776.

"Tho' I am certainly within a few weeks, dear Madam, and perhaps within a few days, of my own death, I could not forbear being struck with the death of the Prince of Conti, so great a loss in every particular. My reflection carried me immediately to your situation in this melancholy incident. What a difference to you in your whole plan of life! Pray, write me some particulars; but in such terms that you need not care, in event of decease, into whose hands your letter may fall.

"My distemper is a diarrhoea, or disorder in my bowels, which has been gradually undermining me these two years; but within these six months has been visibly hastening me to my end. I see death approach gradually without any anxiety or regret. I salute you with great affection and regard for the last time.

"DAVID HUME."

SCRIPTURAL ANTIQUITIES.

The rude musical instruments here represented, have been collected by modern travellers, and are but little changed from the ancient forms. The drum or timbrel marked A, is made of thin baked clay, something in the shape of a bottle, with parchment stretched over the wider part. On being struck with the finger, this instrument makes a remarkably loud sound. These relics are lodged in the London Scriptural Museum, and are all ticketed with the texts they serve to illustrate. This arrangement is very judicious, and gives a great additional interest to the sacred objects while under inspection.

The distaff was the instrument which wrought the materials for the robes of the Egyptian Kings, and for the "little coat" which Hannah made for Samuel; by it, too, were wrought the cloths, and other fabrics used in Solomon's temple. By reference to the above engraving, it will be seen that nothing can be more simple than this ancient instrument, which is a sort of wooden skewer, round which the flax is wrapped; it is then spun on the ground in the same manner as a boy's top, and the thread wrought off, and wound upon a reel shown in the foreground of the picture. "Querns," or stone hand-mills of various sizes, similar to that represented in our engraving, have been repeatedly found in connection with Roman, Saxon, and other ancient remains in this country. They are still to be met with in constant use over the greater part of India, in Africa, and also those districts of the East which are more particularly associated with Holy Writ. It may be worth while to mention that this description of mill is an improvement upon the method of simply crushing the corn laid on a flat stone with another held in the hand. The "Quern" is a hard stone roughly rounded, and partly hollowed, into which another stone, which has a handle, is loosely fitted. The corn required to be ground is placed in the hollow receptacle, and the inner stone is moved rapidly round, and, in course of time, by immense labour, the wheat &c. is ground into flour. The Scripture prophecies mention that of two women grinding at the mill, one shall be left, and the other taken--the two-handled mill will explain the meaning of this passage.

CHRONOLOGICAL TABLE OF REMARKABLE EVENTS.

The following curious table is extracted literatim from Arthur Hopton's Concordancie of Years, 1615:--

1077.--A blazing star on Palm Sunday, nere the sun.

1100.--The yard (measure) made by Henry I.

1116.--The moone seemed turned into bloud.

1128.--Men wore haire like women.

1180.--Paris in France, and London in Englande, paued, and thatching in both left, because all Luberick was spoiled thereby with fire.

1189.--Robin Hood and Little John lived. This yeare London obtained to be gouerned by sheriffes and maiors.

1205.--By reason of a frost from January to March wheate was sold for a marke the quarter, which before was at 12 pence. _Anno Regni_ 6. John.

1209.--London bridge builded with stone; and this yeare the citizens of London had a grant to choose them a maior.

1227.--The citizens of London had libertie to hunt a certain distance about the citie, and to passe toll-free through England.

1231.--Thunder lasted fifteen daies; beginning the morrow after St. Martin's day.

1233.--Four sunnes appeared, beside the true sunne, of a red colour.

1235.--The Jews of Norwich stole a boy and circumcised him, minding to have crucified him at Easter.

1247.--The king farmed Queene-hiue for fifty pounds per annum, to the citizens.

1252.--Great tempests upon the sea, and fearful; and this year the king (Henry III.) granted, that wheretofore the citizens of London were to present the maior before the king, wheresoeuer he were, that now barons of the exchequer should serue.

1292.--The Jewes corrupting England with vsury, had first a badge giuen them to weare, that they might be knowne, and after were banished to the number of 150,000 persons.

1313.--This yeare the king of France burned all his leporous and pocky people, as well men as women: for that he supposed they had poysoned the waters, which caused his leprosie. About this time, also, the Jews had a purpose to poyson all the Christians, by poysoning all their springs.

1361.--Men and beasts perished in diuers places with thunder and lightning, and fiends were seene speake unto men as they trauelled.

1372.--The first bailiffes, in Shrewsbury.

1386.--The making of gunnes found; and rebels in Kent and Essex, who entred London, beheaded all lawyers, and burnt houses and all bookes of law.

1388.--Picked shooes, tyed to their knees with siluer chaines were vsed. And women with long gownes rode in side-saddles, like the queene, that brought side-saddles first to England; for before they rode astrid.

1401.--Pride exceeding in monstrous apparrell.

1411.--Guildhall in London begun.

1417.--A decree for lantherne and candle-light in London.

1427.--Rain from the 1st of Aprill to Hollontide.

1510.--St. John's College in Cambridge being an ancient hostell, was conuerted to a college by the executors of the Countesse of Richmond and Derby, and mother of Henry VII., in this yeare, as her will was.

1552.--The new service book in English.

1555.--The first use of coaches in England.

1606.--The cawsies about London taken down.

1610.--Britaines Bursse builded. Hix Hall builded. Aldgate builded new. Sutton's Hospitall founded. Moore fields new railed and planted with trees. Westminster palace paued.

COCK-FIGHTING AT SCHOOLS.

Many years ago the scholars at our large schools had regular cock-fights, which would appear to have been an affair of the school, recognised by the masters, and the charges for which were defrayed by them, to be afterwards paid by the parents, just as some innocent excursions and festivities are managed now a days. The credit of the school was, without doubt, often involved in the proper issue of the fight.

Sir James Mackintosh, when at school at Fortrose in 1776-7, had this entry in his account, in which books were charged 3s. 6d.:--

To cocks'-fight dues for 2 years, 2s. 6d. each, 5s.

Associated are three months' fees at the dancing-school, minuet, country-dances, and hornpipe, &c. Cock-fighting up to the end of the last century was a very general amusement, and an occasion for gambling. It entered into the occupations of the old and young. Travellers agreed with coachmen that they were to wait a night if there was a cock-fight in any town through which they passed. A battle between two cocks had five guineas staked upon it. Fifty guineas, about the year 1760, depended upon the main or odd battle. This made the decision of a "long main," at cock-fighting an important matter. The church bells at times announced the winning of a "long main." Matches were sometimes so arranged as to last the week. When country gentlemen had sat long at table, and the conversation had turned upon the relative merits of their several birds, a cock-fight often resulted, as the birds in question were brought for the purpose into the dining-room.

COMMON TRAVELLING.

We have here the common travelling dress in use at the commencement of the 12th century, tempus Henry I. and Stephen. The original is intended for the Saviour meeting the two disciples on the road to Emmaus. The Saviour wears an under tunic, and his mantle, fastened by a narrow band across the chest, is held up by the right hand. The figures of the disciples are, however, the most curious, the central one particularly so, as he would seem to wear a dress expressly invented for travelling: his large round hat, with its wide brim, seems to be the original of the pilgrim's hat so well known in later times, and which formed so distinguishing a mark in their costume. His short green tunic, well adapted for journeying, is protected by a capacious mantle of skin, provided with a "capa" or cowl, to draw over the head, and which was frequently used instead of a hat. He wears white breeches ornamented with red cross-stripes; they end at the ankle, where they are secured by a band or garter, the foot being covered by close shoes. His companion wears the common cap so frequently met with, and he has his face ornamented to profusion by moustaches and beard, each lock of which appears to be most carefully separated and arranged in the nicest order. He has an under-tunic of white, and an upper one of red, and a white mantle bordered with gold; he also wears the same kind of breeches, reaching to the ankle, but he has no shoes, which frequently appears to have been the case when persons were on a journey.

FASHIONABLE DANCES OF THE LAST CENTURY.

The style of dancing which was fashionable at the latter part of the last century, may be seen from the following advertisement from a dancing-master, which we have copied from a newspaper of the year 1775:--

"At Duke's Long Room, in Paternoster Row, Grown Gentlemen or Ladies are taught a Minuet, or the Method of Country Dances, with the modern Method of Footing; and that in the genteelest, and most expeditious, and private Manner. And for the greater expedition of such gentlemen, as chuse to dance in company, there's a complete Set of Gentlemen assembled every Monday and Wednesday evening for the said purpose. Gentlemen or Ladies may be waited on at their own Houses by favouring me with a line directed as above. Likewise to be had at my House, as above, a Book of Instructions for the figuring part of Country Dances, with the Figure of the Minuet annex'd thereon, drawn out in Characters, and laid down in such a Manner, that at once casting your Eye on it, you see the Figure directly form'd as it is to be done; so that a person, even that had never learnt, might, by the help of this book, soon make himself Master of the figuring Part. Such as reside in the Country, I doubt not, would find it of immediate Service, as they have not always an Opportunity of having Recourse to a Dancing Master. Price 10s. 6d. N. Dukes, Dancing Master."

PREACHING FRIARS.

In the romance of "St. Graal," executed in the fourteenth century, we have this representation of one of these preaching friars in his rude portable pulpit. From the contrast afforded by their mendicancy, and enthusiasm in teaching, to the pride and riches of the higher clergy, and their constant mixing with the people, they became excessively popular. The preacher in the cut has a crowded and attentive audience (though one lady seems inclined to nap); the costume of the entire body, who are all seated, after a primitive fashion, on the bare ground, is worthy of note, and may be received as a fair picture of the commonalty of England about the year 1350.

THE ECCENTRIC LADY LEWSON.

Mrs. Jane Lewson, widow, of No. 12, Coldbath Square, London, died 1816, aged 116. Mrs. Lewson, from the very eccentric style of her dress, was almost universally recognised as Lady Lewson. She was born in Essex Street, Strand, in the year 1700, during the reign of William and Mary; and was married at an early age to a wealthy gentleman then living in the house in which she died. She became a widow at the early age of 26, having only one child, a daughter, living at the time. Mrs. Lewson being left by her husband in affluent circumstances, though she had many suitors, preferred to remain in a state of widowhood. When her daughter married, being left alone, she became very fond of retirement, and rarely went out or permitted the visits of any person. For the last thirty years of her life she had kept no servant, except one old female, who died in 1806; she was succeeded by the old woman's granddaughter, who was married about 1813; and she was followed in the situation by an old man, who attended the different houses in the square to go on errands, clean shoes, &c. Mrs. Lewson took this man into her house, and he acted as her steward, butler, cook, and housemaid; and with the exception of two old lap-dogs and a cat, he was her only companion. The house she occupied was elegantly furnished, but after the old style; the beds were kept constantly made, although they had not been slept in for about fifty years. Her apartment was only occasionally swept out, but never washed; the windows were so encrusted with dirt that they hardly admitted a ray of light to pass through them. She had used to tell her acquaintances that if the rooms were wetted, it might be the occasion of her taking cold; and as to cleaning the windows, she observed that many accidents happened through that ridiculous practice; the glass might be broke, and the person wounded, when the expense of repairing the one, and curing the other, would both fall upon her. A large garden at the rear of the house was the only thing connected with her establishment to which she really paid attention. This was always kept in good order; and here, when the weather permitted, she enjoyed the air, or sometimes sat and read by way of pastime; or else chatted on times past with any of the few remaining acquaintances whose visits she permitted. She seldom visited any person except Mr. Jones, a grocer at the corner of the square, with whom she dealt. She was so partial to the fashions prevailing in her youthful days, that she never changed the manner of her dress from that worn by ladies in the reign of George the First. She always wore powder with a large toupee made of horsehair on her head, nearly half a foot high, over which her front hair was turned up; a cap over it, which knotted under the chin, and three or four curls hanging down her neck. She generally wore silk gowns, the train long with a deep flounce all round, a very long narrow waist, very tightly laced up to her neck, round which was a ruff or frill. The sleeves of her gown, to which four or five large ruffles were attached, came below the elbow; a large straw bonnet, quite flat, high-heeled shoes, a full-made black silk cloak trimmed round with lace, and a gold-headed cane, completed her every-day costume for the last eighty years of her life, and in which habiliments she occasionally walked round the square, when she was uniformly spoken of by all spectators as Lady Lewson. She never practised ablutions of any kind, or hardly in any degree, because, as she alleged, those persons who washed themselves were always taking cold, or laying the foundation of some dreadful disorder. Her method was to besmear her face and neck all over with hog's lard, because that was soft and lubricating; and then, because she required a little colour in her cheeks to set off her person to advantage, she had used to paint them with rose-pink. Her manner of living was so methodical, that she would not take her tea out of any other than a favourite cup. She was equally particular with respect to her knives, forks, plates, &c. At breakfast she arranged, in a particular manner, the paraphernalia of her table: at dinner she always observed a particular rule as to the placing of the two or three empty chairs, by which the table was surrounded, but herself always sat in one favourite chair. She constantly enjoyed an excellent state of health; assisted at all times in regulating the affairs of her household; and never, until a little previous to her decease, had an hour's illness. She entertained the greatest aversion to medicine; and, what is remarkable, cut two new teeth at the age of 87, and was never troubled with the toothache. Towards the close of her life her sight failed her. She lived in five reigns, and was believed to be the most faithful living chronicler of the age. A few days previous to her decease, an old lady who was her neighbour died suddenly, which had such an effect upon her that she frequently said her time was also come, and she should soon follow. She enjoyed the use of all her faculties till that period, when she became weak and took to her bed; but steadily refused all medical aid. Her conduct to a few relations was extremely capricious; and she would never see any of them; and it was not until a few hours before her dissolution that any relaxation in her temper was manifested. She was interred in Bunhill Fields burying-ground.

WHEN FIRE ENGINES WERE FIRST MADE.

The Phoenix was the first fire-office established, in 1682. There were used, in towns, squirts or syringes, for extinguishing fire, which did not exceed two or three feet in length. These yielded to the Fire Engine, with leathern pipes, which was patented in 1676. Water-tight, seamless hose was made in Bethnal Green in 1720. About this date--

L s. d. A fire engine and pipe for Lyme cost 6 0 0 A square pipe, 23 feet long 1 18 0 12 leather fire-buckets 2 3 3

A Fire Engine was considered an appropriate present for an aspirant to a borough. At Lewes, in 1726, T. Pelham, Esq., gave one, and having been chosen representative in 1731, he presented a second.

EXTRAORDINARY CATARACT.

In the Island of Pulo Penang, in the Straits of Malacca, there is a cataract which is surpassed by very few in the four quarters of the earth. It is rarely visited, and, therefore, has been but seldom described; but those who have been fortunate enough to witness it all agree in the opinion that it forms one of the wonders of the world. The stream which supplies it is of considerable volume, and after traversing a long tract of comparatively level country, is suddenly precipitated almost without a break into a ravine nearly two hundred feet below the summit of the fall. The annexed engraving gives an excellent representation of the scene. The stream descends with a mighty roar, and rushes on with a lightning speed. If you take the trouble of bringing a small looking-glass in your pocket, and come here about an hour before noon, you will be able to produce some very beautiful artificial rainbows. But, whatever you do, never attempt to clamber to the top of the rocks; for though, doubtless, the scenery is very sublime up there, the pathway is slippery and dangerous in the extreme; and the guides can tell how two hapless youths, officers belonging to a regiment stationed here some twenty years ago, clambered up that hill, and how they shouted with triumph on reaching yon summit, and waved their handkerchiefs bravely; but they can also tell the gloomy and disastrous end of all this; how the wild screams echoed far and wide, as both slipped and fell headlong into the surging torrent, and the sun shone brightly upon the bright red uniforms as they were hurried over the precipice, and dashed from rock to rock; and, whilst yet the horror-stricken spectators gazed with speechless agony and terror, the bodies of the poor young men were borne away and hid by the blood-stained waters from human recovery.

DANCES OF THE NATIVES IN NEW SOUTH WALES.

The manners and customs of the uncivilized are always legitimate objects of wonder and curiosity to the civilized. It is on this account that we give the above sketch of one of the festival dances of the natives of Australia.

These dances are not only the usual close of their combats, but are frequent in time of peace. They appear almost necessary to stir up their blood; and under the excitement they produce, the whole nature of the people seems to be changed. To a spectator the effect of one of these exhibitions almost equals that of a tragic melo-drama.

A suitable place for the performance is selected in the neighbourhood of their huts. Here a fire is built by the women and boys, while such of the men as are to take a share in the exhibition, usually about twenty in number, disappear to arrange their persons. When these preparations are completed, and the fire burns brightly, the performers are seen advancing in the guise of as many skeletons. This effect is produced by means of pipe clay, with which they paint broad white lines on their arms and legs, and on the head, while others of less breadth are drawn across the body, to correspond to the ribs. The music consists in beating time on their shields, and singing, and to it the movements of the dancers conform. It must not be supposed that this exhibition is a dance in our sense of the word. It consists of violent and odd movements of the arms, legs, and body, contortions and violent muscular actions, amounting almost to frenzy. The performers appear more like a child's pasteboard supple-jack than anything human in their movements.

This action continues for a time, and then the skeletons, for so they appear to be, since they truly resemble them, suddenly seem to vanish and reappear. The disappearance is effected by merely turning round, for the figures are painted only in front, and their dusky forms are lost by mingling with the dark background. The trees, illuminated by the fire, are brought out with some of the figures in bold relief, while others were indistinct and ghost-like. All concurs to give an air of wildness to the strange scene. As the dance proceeds, the excitement increases, and those who a short time before appear only half alive, become full of animation, and finally are obliged to stop from exhaustion.

A PUDDING AS AN ADVERTISEMENT.

The following fact is interesting, inasmuch as it gives us an insight into the popular tastes of the period, and the power of mob-law:--

In 1718, James Austin, inventor of the Persian ink powder, invited his customers to a feast. There was a pudding promised, which was to be boiled fourteen days, instead of seven hours, and for which he allowed a chaldron of coals. It weighed 900 pounds. The copper for boiling it was erected at the Red Lion in Southwark Park, where crowds went to see it; and when boiled, it was to be conveyed to the Swan Tavern, Fish Street Hill, to the tune of "What lumps of pudding my mother gave me." The place was changed to the Restoration Gardens in St. George's Fields, in consequence of the numerous company expected, and the pudding set out in procession with banners, streamers, drums, &c., but the mob chased it on the way and carried all off.

THE DESOLATION OF EYAM.

The ancient custom of hanging a garland of white roses, made of writing paper, and a pair of white gloves over the pew of the unmarried villagers who die in the flower of their age, prevailed up to the year 1837 in the village of Eyam, and in most other villages and little towns in the Peak of Derbyshire. In the year 1665, the plague was conveyed to this unfortunate village, which for a time had been chiefly confined to London. The infection, it appears, was carried in a box of woollen clothes; the tailor, to whom they were directed was, together with his family, the immediate victims of this fatal importation; and a few days sufficed to confirm the fact, that the entire hamlet was deeply infected. A general panic ensued, the worthy and truly christian Rector, the Rev. William Mompesson, at this eventful and awful crisis, summoned the parish, and after energetically stating the case, and declaring his decided intention of remaining at his post, induced his hearers to adopt the measures he was about to propose, if not for their own preservation, at least for the more important cause, the preservation of the surrounding country. Eyam, from this moment, like a besieged city, was cut off from the living world, and to the zeal and fidelity of this ever-to-be-respected minister was confided the present, as well as eternal welfare of those who were about to prove to posterity, that devotion to their country, as well as to their God, was combined in the truly christian creed taught them by this reverend man. But alas! it was the will of the Almighty that the ranks of this devoted flock should be rapidly thinned, though Mr. and Mrs. Mompesson had been hitherto spared; but in August, the latter was carried off by the fatal disease, in the 27th year of her age; her monument may still be seen at no great distance from the chancel door. A number of grave-stones, bearing date 1666, in the churchyard, show that for a time, at least, the dead had been deposited there in the usual manner. Soon after the death of Mrs. Mompesson, the disorder began to abate, and in about two months might be said to have entirely ceased. The pious and amiable Rector was graciously preserved.

CURIOUS PLAY BILL.

The following remarkable theatrical announcement is worth preservation, inasmuch as it forms a curious effusion of vanity and poverty, in the shape of an appeal to the taste and feelings of the inhabitants of a town in Sussex:--

(Copy.)

At the old theatre in East Grinstead, on Saturday, May 5th, 1758, will be represented (by particular desire, and for the benefit of Mrs. P.) the deep and affecting Tragedy of Theodosius, or the Force of Love, with magnificent scenes, dresses, &c.

Varanes, by Mr. P., who will strive, as far as possible, to support the character of this fiery Persian Prince, in which he was so much admired and applauded at Hastings, Arundel, Petworth, Midworth, Lewes, &c.

Theodosius, by a young gentleman from the university of Oxford, who never appeared on any stage.

Athenais, by Mrs. P. Though her present condition will not permit her to wait on gentlemen and ladies out of the town with tickets, she hopes, as on former occasions, for their liberality and support.

Nothing in Italy can exceed the altar, in the first scene of the play. Nevertheless, should any of the Nobility or Gentry wish to see it ornamented with flowers, the bearer will bring away as many as they choose to favour him with.

As the coronation of Athenais, to be introduced in the fifth act, contains a number of personages, more than sufficient to fill all the dressing rooms, &c., it is hoped no gentlemen and ladies will be offended at being refused admission behind the scenes.

N.B. The great yard dog, that made so much noise on Thursday night, during the last act of King Richard the Third, will be sent to a neighbour's over the way; and on account of the prodigious demand for places, part of the stable will be laid into the boxes on one side, and the granary be open for the same purpose on the other.

Vivat Rex.

THE EAR OF BIRDS NOT TO BE DECEIVED.

The sense of hearing in birds is singularly acute, and their instinct leads them instantly to detect the slightest variation in the song of those of their own kind. The following is a laughable instance of this:--

A bird-catcher, wishing to increase his stock of bullfinches, took out his caged bird and his limed twigs, and placed them in such a situation of hedge and bush as he judged favourable to his success. It so happened that his own bird was one of education, such as is usually termed a piping bullfinch. In the first instance a few accidentally thrown out natural notes, or calls, had attracted three or four of his kindred feather, which had now taken their station not far distant from the cage. There they stood in doubt and curiosity, and presently moving inch by inch, and hop by hop towards him and the fatal twigs, they again became stationary and attentive. It was in this eager and suspended moment that the piping bullfinch set up the old country-dance of "Nancy Dawson." Away flew every astounded bullfinch as fast as wings could move, in such alarm and confusion as bullfinches could feel and they only can venture to describe.

FLYING COACH.

If the Exeter Flying Stage arrived from London at Dorchester in two days, and at Exeter at the end of the third day, about 1739, the speed must have been considered surprising. Those who made use of such a conveyance were doubtless looked upon as presumptuous, neck-or-nothing mortals.

There was a "Devizes chaise" from London at this time which took a route through Reading, Newbury, and Marlborough.

There is a good house at Morcomb Lake, east of Charmouth, now no longer in the road, owing to this having been diverted. This was a road-side inn, where the judges slept. The Fly Coach from London to Exeter slept there the fifth night from town. The coach proceeded the next morning to Axminster, where it breakfasted, and there a woman barber shaved the coach.

AN AGED SPIRIT DRINKER.

Daniel Bull M'Carthy, of the county of Kerry, Ireland, died 1752, aged 111. At the age of eighty-four he married a fifth wife, a girl little more than fourteen years of age, by whom he had twenty children--one every subsequent year of his life. It was remarked that he was scarcely ever seen to expectorate; nor did any extent of cold ever seem to affect him. For the last seventy years of his life, when in company, he drank plentifully of rum and brandy, which he always took neat; and, if in compliance with solicitations he took wine or punch, always drank an equal sized glass of rum or brandy, which he designated a wedge. The temperature of his body was generally so hot that he could bear but little clothing, either by day or night upon his person.

GIANT TREE.

There are few trees in the world like the giant tree in the island of Pulo Penang, of which the annexed engraving is a correct representation. It is one of the various kinds of palm, and some idea may be formed of its height from the fact that it is twice as tall, and quite as straight, as the mainmast of a line-of-battle ship; there are no branches, no twigs anywhere to be seen, save just at the very summit, and here they bend over gracefully, something like what one would imagine a large-sized palm-tree to be if gazed at through Lord Rosse's telescope. It is a only specimen of its kind to be met with in the whole island.

PUNISHING FALSE ACCUSERS.

Wisdom may sometimes be learned at a Quarter Sessions, and it would be advantageous if we occasionally took a hint from our ancestors. The magistrates at sessions in Charles the First's reign could and did address themselves to questions arising between parties moving in humble life, very important to them, and who could now-a-day in vain seek redress in the same quarter. A modern Bridget might continue to charge men with a breach of promise of marriage without legal measures being available against her. This was not so in 1626. Her case was considered, and her injurious conduct and mode of life were duly estimated, with what result we shall learn from the following entry in the minute book of a quarter sessions in Devonshire of that date:--"Forasmuch as it hath appeared unto this Court that Bridget Howsley of Langton, spinster, liveth idly and lewdly at home, not betaking herself to any honest course of life, and hath lately falsely and scandalously accused one [left blank in the original] of Honiton, in Devon, challenging a promise of marriage from him, which tended much to his disgrace, and that she is a continual brawler and sower of strife and debate between her neighbours, inhabitants of Langton aforesaid, this court doth therefore think fit and order that the said Bridget Howsley be forthwith committed to the House of Correction, there to be set on work and remain for the space of six whole months, and from thenceforth until she shall find very good sureties for her appearance at the next Sessions, after the said six months shall be expired, or until she shall procure a master that will take her into service."

A PHASE OF THE SOUTHCOTTIAN DELUSION.

One of the most remarkable cases on record of combined knavery, credulity, and superstition, is the belief which so extensively prevailed about fifty years ago in the mission and doctrines of Joanna Southcott, and of which, strange to say, some traces remain even to the present day. Is it not astonishing that so recently as the year 1814, August 3rd, the following paragraph--which we believe gives a correct statement of the facts--should have appeared in the Courier newspaper? "Joanna Southcott has lately given out that she expects in a few weeks to become the mother of the true Messiah. She is nearly seventy years of age. A cradle of most expensive and magnificent materials has been bespoken by a lady of fortune for the accouchement, and has been for some days exhibited at the warehouse of an eminent cabinet maker in Aldersgate-street. Hundreds of genteel persons of both sexes have been to see this cradle, in which her followers believe the true Messiah is to be rocked. The following has been given us as a correct description: 'A child's crib, three feet six inches, by two feet, of satin wood, with brass trellis, side and foot board; turned feet, carved and gilt, on castors; a swing cot, inside caned, to swing on centre; at each end gilt mouldings, top and bottom for gold letters; a canopy cover, with blue silk; carved and gilt under it, a gold ball, and dove, and olive branch; green stars at each corner, gilt; blue silk furniture; an embroidered celestial crown, with Hebrew characters, gold letters; a lambs'-wool mattress, with white fustian down bed, down pillow, and two superfine blankets.'"

HOUSEHOLD EXPENSES OF KING EDWARD THE FIRST.

Edward the First kept three Christmasses at Rhuddlan castle, in Flintshire; and it is a fact not generally known, that his queen Eleanor, exclusively of the young prince Edward, born at Caernarvon, was delivered of a princess there in 1283. This shows that his entire household must have been transferred into Wales, at the time his policy was directed to complete the annexation of the principality of Wales to that of England. In an ancient record in the tower of London, dated 1281-2, and translated by Samuel Lysons, Esq., is a curious roll of Edward's expenses when at Rhuddlan. It consists of four sheets, containing the particulars, under proper heads, of the sums of money paid for the maintenance of his household. The sum of the expenses in this roll is L1,395 10s., which sum, with the expenses of the other roll of the queen's household is L2,220 2s. 10-1/2d. The roll is very curious, but too long to be inserted here. We append the following as a specimen of the various items it contains:--

Paid on the day of the queen's churching in oblations to mass L0 3 0 The queen's gift to divers minstrels attending her churching 10 0 0 The queen's gift to a female spy 0 1 0 A certain female spy, to purchase her a house as a spy 1 0 0 For the brethren at the hospital at Rhuddlan 0 1 1 For a certain player as a gift 0 8 0 For the celebration of mass for the soul of William de Bajor 0 1 10 For the messenger carrying letters to the king at London, to be sent to the court of Rome, for his expenses 0 1 0 Paid sundry bailiffs at the castle 0 4 10 For the carriage of 80 casks of wine from the water to the castle 0 22 0 For a cart bringing lances and cross bows from Ruthlan to Hope 0 1 4 For the carriage of L3,000 from the king's wardrobe to the queen's wardrobe 0 10 5 For 600 turves, to place about the queen's stew pond in the castle 0 1 0 Carriage of figs and raisins to Aberconway 0 0 1 Paid wages for 1,060 archers at twopence, with 53 captains at fourpence, with 10 constables of cavalry at 12d. a day 68 8 6 Paid the same for 1,040 archers, &c. &c. 67 4 0

GARRICK'S CUP.

This celebrated Shakspearean relic was presented to David Garrick, by the Mayor and Corporation of Stratford-upon-Avon, in September, 1769, at the Jubilee which he instituted in honour of his favourite Bard. It measures about 11 inches in height. The tree from which it is carved was planted by Shakspeare's own hand, in the year 1609, and after having stood 147 years, was, in an evil hour, and when at its full growth and remarkably large, cut down, and cleft to pieces for fire-wood, by order of the Rev. Francis Gastrell, to whom it had become an object of dislike, from its subjecting him to the frequent importunities of travellers. Fortunately, the greater part of it fell into the possession of Mr. Thomas Sharp, a watchmaker of Stratford, who, "out of sincere veneration" for the memory of its immortal planter, and well knowing the value the world set upon it, converted the fragments to uses widely differing from that to which they had been so sacrilegiously condemned. Garrick held this cup in his hand at the Jubilee, while he sung the beautiful and well-known air, which he had composed for the occasion, beginning

"Behold this fair goblet, 'twas carved from the tree, Which, O my sweet Shakspeare, was planted by thee; As a relic I kiss it, and bow at the shrine, What comes from thy hand must be ever divine! All shall yield to the Mulberry tree, Bend to thee, Blest Mulberry; Matchless was he Who planted thee, And thou like him immortal be!"

QUICK WORK.

Mr. John Coxetter, of Greenham Mills, Newbury, had two South down sheep shorn at his factory exactly at five o'clock in the morning, from the wool of which, after passing its various processes, a complete damson coloured coat was made, and worn by Sir John Throckmorton, at a quarter past six in the evening, being two and three-quarter hours within the time allotted, for a wager of 1,000 guineas. The sheep were roasted whole, and a sumptuous dinner given by Mr. Coxetter.

ORIGIN OF THE GREAT WALL OF CHINA.

As has been invariably the case in the early history of all the leading nations of the earth, great confusion and civil discord existed in the empire of China in its first stages. It was divided into petty princedoms, each prince striving to outwit the other, and all anxiously aiming at the supreme power of the land, till the Emperor Chi-hoang-ti, who came to the throne about three hundred years before the Christian era, conquered the whole of the jealous petty princes, and united their states into one vast empire. But no sooner had he achieved this, than the Tartars began to be troublesome, and, hoping effectually to exclude their invasions, this emperor caused to be constructed the often-read-of great wall of China, a stupendous work of masonry, extending from the sea to the western province of Shensee and carried over a tract of fifteen hundred miles, comprising high mountains, deep valleys, and broad rivers, the wall being supported over the latter by gigantic arches. Fortified towers were erected at every hundred yards, and its summit admitted of six horsemen riding abreast. This sovereign is said to be the founder of the Hau dynasty. The wall proved an insignificant barrier to the Huns or Tartars, who harassed the princes of the Hau dynasty, and were a very scourge to the farmers of the frontier provinces. About the year 264, the Hau dynasty gave way to the Tsin, which latter was founded by a lineal descendant, through many generations, of the builder of the great wall. In the sketch which we have given, our chief object has been to show the extraordinary inflexibility of the Chinese in carrying their wall strictly along their frontier line, in spite of the stupendous obstacles which, intervened in the shape of mountains and valleys.

PRIVY PURSE EXPENSES OF CHARLES II.

Malone, the well known editor of Shakespeare, possessed a curious volume--an account of the privy expenses of Charles II, kept by Baptist May. A few extracts from this MS., taken from Malone's transcripts, are here offered:--

L s. d.

My Lord St. Alban's bill 1,746 18 11 Lady Castlemaine's debts 1,116 1 0 Sir R. Viner, for plate 850 0 0 For grinding cocoa-nuts 5 8 0 Paid Lady C., play money 300 0 0 For a band of music 50 0 0 To the footman that beat Teague 5 7 6 To Mr. Pears, for the charges of a body dissected before the king 5 1 0 Lady C., play money 300 0 0 To the Morrice Dancers at Ely 1 1 0 Lady C., play money 300 0 0 Mr. Knight for bleeding the king 10 10 0 For a receipt of chocolate 227 0 0 Mr. Price, for milking the asses 10 0 0 To one that showed tumblers' tricks 5 7 6 For weighing the king 1 0 0 Paid Hall for dancing on the rope 20 0 0 The Queen's allowance 1,250 0 0 Paid Lord Lauderdale for ballads 5 0 0 To a bone-setter attending the Duchess of Monmouth 10 0 0 Paid Terry for waiting on the king swimming 10 0 0 For 3,685 ribbons for the healing 107 10 4 Mrs. Blague, the king's valentine 218 0 0 Nell Gwyn 100 0 0 Lost by the king at play on Twelfth-night 220 0 0 Paid what was borrowed for the Countess of Castlemaine 1,650 0 0

COLOUR OF THE HAT FOR CARDINALS.

Innocent IV. first made the hat the symbol or cognizance of the cardinals, enjoining them to wear a red hat at the ceremonies and processions, in token of their being ready to spill their blood for Jesus Christ.

SEVERITY OF THE LAWS A HUNDRED YEARS AGO.

Two lads were hanged for stealing a purse containing two shillings and a brass counter. Of ten criminals convicted at one sessions, four were hanged and six transported. Very often half a dozen were sentenced to death at a single sessions. On the 17th March, 1755, eight malefactors were hanged together at Tyburn. It was recorded as a matter of surprise, that, "only six convicts received sentence of death at Gloucester Assizes." One of these was a woman named Anne Ockley, who was executed on the following day, on the charge of murdering an illegitimate child. To the last she denied her guilt, except in not having called in medical advice for her infant after a bad fall. She took the Sacrament, and begged for more time to prepare herself for the change; this favour being denied, she remained praying for two hours on the drop before she would give the signal.

MARKING THE KING'S DISHES WITH THE COOK'S NAMES.

King George II. was accustomed every other year to visit his German dominions, with the greater part of the officers of his household, and especially those belonging to the kitchen. Once on his passage at sea, his first cook was so ill with the sea-sickness, that he could not hold up his head to dress his majesty's dinner; this being told to the king, he was exceedingly sorry for it, as he was famous for making a Rhenish soup, which his majesty was very fond of; he therefore ordered inquiry to be made among the assistant-cooks, if any of them could make the above soup. One named Weston (father of Tom Weston, the player) undertook it, and so pleased the king, that he declared it was full as good as that made by the first cook. Soon after the king's return to England, the first cook died; when the king was informed of it, he said, that his steward of the household always appointed his cooks, but that he would now name one for himself, and therefore asking if one Weston was still in the kitchen, and being answered that he was, "That man," said he, "shall be my first cook, for he makes most excellent Rhenish soup." This favour begot envy among all the servants, so that, when any dish was found fault with, they used to say it was Weston's dressing: the king took notice of this, and said to the servants, it was very extraordinary that every dish he disliked should happen to be Weston's; "In future," said he, "let every dish be marked with the name of the cook that makes it." By this means the king detected their arts, and from that time Weston's dishes pleased him most.

This custom was kept up till late in the reign of George III.

PARLOUS DAYS.

Bloodletting, considered during the last century to be necessary for every one in health or not, at spring and fall, was an operation performed by the country surgeons on the labourers on a Sunday morning, at a charge of 6d. each. Bleeding in bed by a barber was, in the reign of Charles II., sometimes charged, for a lady, so high as 10s., and for a gentleman, 1s. and 2s. 6d. The operator perhaps barboured the patient at an additional charge. Barbouring by the year was charged 16s. Superstition had marked certain days in each month as dangerous for bloodletting, which were called parlous days. In July, the 1st, 7th, 13th, 12th, 25th, and 20th were of the above kind.

As the whole population had recourse to bloodletting twice a year, bleeders or barbers were in constant demand.

A FUNERAL APPROPRIATELY CONDUCTED.

During the year 1700, the minister of a parish in Kent was interred at the age of 96 years; the gentleman who preached his funeral sermon was 82; he who read the service 87; the clerk of the parish was the same age; the sexton was 86; in addition to which list of aged persons, there were several present from the adjacent parishes 100 years old each, and upwards.

ANCIENT NUT-CRACKERS.

The two quaint instruments pictured in our engraving, of about the time of Charles I. or II., are made of hard wood rather rudely carved; and look as if in their time they had seen good service. The grotesque heads, with the mouth, affording the means of cracking the nuts, are examples of the fitness of design for a particular purpose, which characterize many of the objects in domestic use in the middle ages, and up to the reign of Queen Anne, after which ornamental art for household uses seems almost to have been disused. Even in the time of George III., our chairs, tables, side-boards, &c., were made heavy, very ugly, and without any attempt at appropriate pattern.

NELL GWYNNE'S LOOKING-GLASS.

This glass is in the possession of Sir Page Dicks, of Port Hall. It bears the likeness of Nell Gwynne and King Charles, which are modelled in wax; and also the supporters, or crest, which Nell assumed, namely, the lion and the leopard. The whole is curiously worked in coloured glass beads, and the figures, with the dresses, made to project in very high relief; indeed, they are merely attached to the groundwork. In the upper compartment is Charles in his state dress; and the bottom one, that of Nell Gwynne, in her court dress--the pattern of which is very tasteful. On the right is Charles in his hunting dress. The beads have retained their colours, which are very appropriate to the subject, and must have been a work of considerable time and patience; but whether done by Nell or not, there is no record.

A REMARKABLE HIGHLANDER.

In August, 1827, John Macdonald expired in his son's house, in the Lawnmarket, Edinburgh, at the advanced age of one hundred and seven years. He was born in Glen Tinisdale, in the Isle of Skye, and, like the other natives of that quarter, was bred to rural labour. Early one morning in his youth, when looking after his black cattle, he was surprised by the sight of two ladies, as he thought, winding slowly round a hill, and approaching the spot where he stood. When they came up, they inquired for a well or stream, where a drink of water could be obtained. He conducted them to the "Virgin Well," an excellent spring, which was held in great reverence on account of its being the scene of some superstitious and legendary tales. When they had quenched their thirst, one of the ladies rewarded Macdonald with a shilling, the first silver coin of which he was possessed. At their own request he escorted them to a gentleman's house at some distance, and there, to his great surprise and satisfaction, he learned that the two "ladies" were Flora Macdonald and Prince Charles Stewart.

This was the proudest incident in Macdonald's patriarchal life; and, when surrounded by his Celtic brethren, he used to dilate on all the relative circumstances with a sort of hereditary enthusiasm, and more than the common garrulity of age. He afterwards turned joiner, and bore a conspicuous part in the building of the first Protestant church which was erected in the island of North Uist. He came to Edinburgh twenty-three years before his death, and continued to work at his trade till he was ninety-seven years of age.

Macdonald was a temperate, regular-living man, and never paid a sixpence to a surgeon for himself, nor had an hour's sickness in the whole course of his life. He used to dance regularly on New-year's day, along with some Highland friends, to the bagpipe. On New-year's day, 1825, he danced a reel with the father, the son, the grandson, and great-grandson, and was in more than his usual spirits. His hearing was nothing impaired, and till within three weeks of his demise he could have threaded the finest needle with facility, without glasses.

CATS WITH KNOTTED TAILS.

We extract the following paragraph from the narrative of a voyager in the Indian Ocean, because it contains an account of a rarity in natural history with which few, we believe, are acquainted.

"The steward is again pillowed on his beloved salt fish, and our only companion is a Malacca cat, who has also an attachment for the steward's pillow. Puss is a tame little creature, and comes rubbing herself mildly against our shoes, looking up in our faces, and mewing her thoughts. Doubtless she is surprised that you have been so long looking at her without noticing the peculiarity in her tail, which so much distinguishes her from the rest of the feline race in other quarters of the globe. Take her up in your lap, and see for yourself. Did you ever observe such a singular knot--so regular, too, in its formation? Some cruel monster must have tied it in a knot whilst puss was yet a kitten, and she has outlived both the pain and inconvenience. But here comes a kitten, all full of gambols and fun, and we find that her tail is in precisely the same condition. So, then, this is a remarkable feature amongst the whole race of Malayan cats, but for which, no one we meet with, is able to give us a satisfactory explanation."

CURIOUS FEATS.

In 1553, the following extraordinary exhibition was performed in the presence of Queen Mary, in her passage through London to Westminster.--It is thus described by Holinshed, in his "Chronicle," printed 1577:--"When shee didd come to Sainte Paule's churchyarde, Maister Haywood sat in a pageant under a vine, and made to her an oration in Latine; and then there was one Peter, a man of Holland, who didd stand upon the weathercocke of St. Paule's steeple, holdyng a streamer in his handes of five yardes long, and waving thereof. Hee sometimes stood on one foot and shock the other, and then hee kneeled on his knees to the verie grate marvel of al the people. Hee hadd made two scaffolds under him--one above the cross, having torches and streamers sett upon it, and another over the ball of the cross, likewise sett with streamers and torches which could not burne, the wind was so greate." Our chronicler further informs us, that "Peter didd have xvi pounds xiii shillings and iii pence given to him by the citie of London for his costes and pains, and for all his stuffe."

IMPUDENCE OR CANDOUR, WHICH IS IT?

The following advertisement appeared in the St. James's Chronicle of 1772. "Wanted immediately, fifteen hundred, or two thousand pounds, by a person not worth a groat; who, having neither houses, land, annuities, or public funds, can offer no other security than that of simple bond, bearing simple interest, and engaging the repayment of the sum borrowed in five, six, or seven years, as may be agreed on by the parties. Whoever this may suit, (for it is hoped it will suit somebody), by directing a line for A. Z. in Rochester, shall be immediately replied to, or waited on, as may appear necessary."

THE SOUTH STACK LIGHTHOUSE.

Though not so celebrated as the Eddystone, the South Stack Lighthouse is unquestionably one of the marvels of science, and as such may be appropriately described in our pages. It is erected on the summit of an isolated rock, three or four miles westward from Holyhead, and separated from the main land by a chasm ninety feet in width. This splendid structure was raised in the year 1808. The elevation of the summit of the rock on which it is erected is 140 feet above the level of the sea at high-water mark; the height of the tower, from the base to the gallery, is sixty feet; and the lantern is twelve feet high from the gallery; making the total elevation of the light 212 feet above high-water mark. The light is produced by twenty-one brilliant lamps, with powerful reflectors, placed on a revolving triangular frame, displaying a full-faced light every two minutes, which, in clear weather, is distinctly visible at a distance of ten leagues. Latterly there has been an addition of three red lights placed at the rock, which are more distinctly visible in foggy weather than the lighthouse lights. The rough sea caused by the strong tides about the head rendered the communication by boat very precarious. In order to obviate the danger, a passage was contrived by means of two ropes thrown across the gulf, along which the individual was drawn in a box or cradle, by the assistance of pulleys affixed at each end. This plan was superseded by a bridge of ropes, which was used some years after, though always considered unsafe, on account of the constant wear of the ropes. In 1827, a modern suspension chain-bridge was thrown over the sound, the span of which is 110 feet, the chains being firmly bolted in the rock on each side, and carried over two massive stone pillars erected for the purpose. The chain supports a platform of timber five feet wide, and seventy feet above high-water mark. The bridge is attained by descending the Holyhead mountain in a zigzag direction by a flight of 380 steps.

BRASS MEDAL OF OUR SAVIOUR.

In 1702, the late Rev. H. Rowlands, author of Mona Antiqua, while superintending the removal of some stones, near Aberfraw, Wales, for the purpose of making an antiquarian research, found a beautiful brass medal of our Saviour, in a fine state of preservation, which he forwarded to his friend and countryman, the Rev. E. Llwyd, author of the Archeologiae Britannica, and at that time keeper of the Ashmolean library at Oxford.

This medal, of which an engraving is subjoined, has on one side the figure of a head exactly answering the description given by Publius Lentulus of our Saviour, in a letter sent by him to the emperor Tiberius and the senate of Rome. On the reverse side, it has the following legend or inscription, written in Hebrew characters, "This is Jesus Christ, the Mediator or Reconciler;" or "Jesus, the Great Messias, or Man Mediator." And being found among the ruins of the chief Druids resident in Anglesea, it is not improbable that the curious relic belonged to some Christian connected with Bran the Blessed, who was one of Caractacus's hostages at Rome from A.D. 52 to 59, at which time the Apostle Paul was preaching the gospel of Christ at Rome. In two years afterwards, A.D. 61, the Roman General Suetonius extirpated all the Druids in the island. The following is a translation of the letter alluded to, a very antique copy of which is in the possession of the family of Kellie, afterwards Lord Kellie, now represented by the Earl of Mar, a very ancient Scotch family--taken from the original at Rome:--

"There hath appeared in these our days, a man of great virtue, named Jesus Christ, who is yet living among us, and of the Gentiles is accepted as a prophet, but his disciples call him 'the Son of God.' He raiseth the dead, and cures all manner of diseases; a man of stature somewhat tall and comely, with very reverend countenance, such as the beholders both love and fear; his hair the colour of chesnut, full ripe, plain to his ears, whence downwards it is more orient, curling, and waving about his shoulders. In the midst of his head is a seam or a partition of his hair after the manner of the Nazarites; his forehead plain and very delicate; his face without a spot or wrinkle, beautified with the most lovely red; his nose and mouth so formed that nothing can be reprehended; his beard thickish, in colour like his hair, not very long but forked; his look, innocent and mature; his eyes, grey, clear, and quick. In reproving, he is terrible; in admonishing, courteous and fair spoken; pleasant in conversation, mixed with gravity. It cannot be remarked that any one saw him laugh, but many have seen him weep. In proportion of body, most excellent; his hands and arms most delicate to behold. In speaking, very temperate, modest, and wise. A man, for his singular beauty, surpassing the children of men!"

The representation of this sacred person which is in the Bodleian library, somewhat resembles that of the print of this medal, when compared together. It was taken from a likeness engraved in agate, and sent as a present from the sultan for the release of his brother, who was taken prisoner. There is a well-executed drawing of this at the Mostyn library, much worse for age.

MONSTROUS HEAD-DRESS.

At no period in the history of the world was anything more absurd in head-dress worn than that here depicted, which was in vogue with the fashionables of 1782. The body of this erection was formed of tow, over which the hair was turned, and false hair added in great curls, bobs, and ties, powdered to profusion; then hung all over with vulgarly-large rows of pearls, or glass beads, fit only to decorate a chandelier; flowers as obtrusive were stuck about this heap of finery, which was surmounted by broad silken bands and great ostrich-feathers, until the head-dress of a lady added three feet to her stature, and the male sex, to use the words of the Spectator, "became suddenly dwarfed beside her." To effect this, much time and trouble was wasted, and great personal annoyance was suffered. Heads, when properly dressed, "kept for three weeks," as the barbers quietly phrased it; that they would not really "keep" longer may be seen by the many recipes they give for the destruction of insects which bred in the flour and pomatum so liberally bestowed upon them. The description of "opening a lady's head," after a three weeks' dressing, given in the magazines of this period, it would be imagined, would have taught the ladies common sense; but fashion could reconcile even the disgust that must have been felt by all.

PRICE OF HUMAN HAIR.

Long flaxen hair was bought from the head at 10s. the ounce, and any other fine hair at 5s. or 7s. the ounce in 1662.

Within the present century the heads of hair of whole families in Devonshire were let out by the year at so much rent per poll. An Exeter perriwig maker went round periodically, cut the locks, and oiled the numskull of each thus left in stubble.

INTERESTING AND FANCIFUL RELIQUE.

The enamelled jewel, of which we give an engraving, was presented by Mary, Queen of Scots, to George Gordon, fourth Earl of Huntley. The precise period at which the gift was made is not now known, though the time was not improbably during the residence of the Queen in France, when the Order of St. Michael was conferred on the Duke of Chatelherault, the Earl of Huntley, and several other Scottish nobles, about 1548. The lock of Mary's hair which is attached to the small ivory skull, is of a light auburn, inclining to a gold-colour; and if allowance be made for some fading in the course of years, and for the hair of the Queen having generally become darker as she advanced in life, the accuracy of Melvil will be confirmed, when, in speaking of her after her return to Scotland, he says, "her hair was light auburn; Elizabeth's more red than yellow." In this particular little reliance can be placed upon the portraits of Queen Mary; since it is well known, that in the latter part of her life, it was a fashionable practice to wear false hair of various hues, though in some of her pictures the colour of the locks is nearly similar to the hue of that represented in the present. The skull, from which it issues is connected by a twisted skein of silk with the figure of a Cupid shooting an arrow, standing on a heart enamelled red, transfixed with a dart. On one side the heart is a setting for a precious stone, now vacant; and, on the other, in white letters, the words "Willingly Wounded." From the point of the heart is a pendant, containing on one side a small ruby, and having the other enamelled blue with an ornament in white. Our engraving represents one side of the jewel, of the exact size of the original.

FASTIDIOUSNESS IN DRESS AT AN OLD AGE.

Jonn Benbow, of Northwood, in the parish of Prees, Salop, died 1806, aged 107. His occupation was that of a maker of clocks and watches. His steadiness of hand, clearness of intellect, and complete command of all his faculties, were such that, till within a very few years of his decease, he was enabled to execute the most intricate and delicate manipulations connected with his business. He lived in three centuries; and, at the time of his decease, had a son, a grandson, and several great-grandchildren, living in the house with him. He was remarkable for industry, sobriety, early rising, and soon retiring to rest, and was universally respected for his integrity and ingenuity. His favourite beverage was "small beer" brewed of molasses. To the very close of his life he was remarkable for his extreme attention to his dress and everything relating to his personal appearance, as will be seen by the following anecdote. About three years before his death, his tailor brought him home a new coat; on examining which he discovered that the man, either through not being provided with the necessary material or inadvertence, had substituted a cloth collar for a velvet one, which he was accustomed to have added to his garment. Mortified at this circumstance, and learning that the tailor had not velvet of the necessary quality by him, he took up his walking-stick and straitway went off to Whitchurch, a distance of seven miles, to purchase the materials proper to make a new collar, and, to the astonishment of all his family, returned home in a few hours.

SUPERSTITION OF THE JAVANESE.

Nowhere has superstition a greater power over the human mind than among the inhabitants of Java.

When the proper chord is touched, there is scarcely anything too gross for the belief of these islanders. Mr. Crawfurd relates that some years since, it was almost accidentally discovered, that the skull of a buffalo was superstitiously conveyed from one part of the island to another. The point insisted upon was, never to let it rest, but to keep it in constant progressive motion. It was carried in a basket, and no sooner was one person relieved from the load than it was taken up by another; for the understanding was, that some dreadful imprecation was denounced against the man who should let it rest. In this manner, the scull was hurried from one province to another, and after a circulation of many hundred miles, at length reached the town of Samarang, the Dutch governor of which seized it and threw it into the sea, and thus the spell was broken. The Javanese expressed no resentment, and nothing further was heard of this unaccountable transaction. None could tell how or where it originated.

The same writer relates a still more extraordinary instance of infatuation. During the occupation of Java by the English, in the month of May 1814, it was unexpectedly discovered, that, in a remote but populous part of the island, a road, leading to the top of the mountain of Sumbeng, one of the highest in Java, had been constructed. An enquiry being set on foot, it was discovered that the delusion which gave rise to the work had its origin in the province of Banyunas, in the territories of the Susunan, and that the infection had spread to the territory of the Sultan, and thence extended to that of the Europeans. On examination a road was found constructed twenty feet broad, and from fifty to sixty miles long, and it was wonderfully smooth and well made. One point which appears to have been considered necessary, was, that this road should not cross rivers, and in consequence it wound in a thousand ways. Another point as peremptorily insisted on was, that its straight course should not be interrupted by any private rights; and in consequence trees and houses were overturned to make way for it. The population of whole districts, occasionally to the amount of five or six thousand labourers, were employed on the road, and, among a people disinclined to active exertion the laborious work was nearly completed in two months--such was the effect of the temporary enthusiasm with which they were inspired. It was found in the sequel that the whole work was set in motion by an old woman, who dreamt, or pretended to have dreamt, that a divine personage was about to descend from heaven on the mountain in question. Piety suggested the propriety of constructing a road to facilitate his descent; and it was rumoured that divine vengeance would pursue the sacrilegious person who refused to join in the meritorious labour. These reports quickly wrought on the fears and ignorance of the people, and they heartily joined in the enterprise. The old woman distributed slips of palm-leaves to the labourers, with magic letters written upon them, which were charms to secure them against sickness and accidents. When this strange affair was discovered by the native authorities, orders were issued to desist from the work, and the inhabitants returned without a murmur to their wonted occupations.

SIZE OF THE BRITISH ISLANDS.

The exact size of our own country is a legitimate object of curiosity. We believe the following will be found strictly accurate:--

The area of England is estimated at 31,929,340 acres. " Wales 4,320,000 " " Scotland 16,240,000 " " S. Isles adjacent to the coast 1,055,080 " " W. Isles 851,200 " " Orkneys 153,606 " " Shetlands 643,840 "

CASE CONTAINING THE HEART OF LORD EDWARD BRUCE.

Lord Edward Bruce was eldest son of Sir Edward, baron of Kinloss, so created by James I. in 1603, to whom the king gave the dissolved abbey of Kinloss, in Ayrshire, after he had been instrumental in his succession to the crown of England; whither accompanying the king, he was made master of the Rolls in 1604, died in 1610, and was buried in the Rolls chapel. His son, the lord Edward, killed in duel by Sir Edward Sackville in 1613, was succeeded by his brother, who was created Earl of Elgin in 1633, and an English baron in 1641.

Sir Edward Sackville, by whose hand the Lord Edward Bruce fell, was younger brother to Richard Sackville, Earl of Dorset, on whose death he succeeded to the title. He was lord president of the council, a joint lord keeper, and filled several other distinguished offices under Charles I., to whom he adhered, by whose side he fought at the battle of Edge-hill, and whose death he took so much to heart, that he never afterwards stirred out of his house in Salisbury-court, but died there on the 17th of July, 1652.

Between these noblemen there arose a quarrel, which terminated in their duel; and all that is, or probably can be known respecting it, is contained in the following correspondence, preserved in a manuscript in Queen's college library, Oxford.

A Monsieur, Monsieur Sackvile.

"I that am in France, hear how much you attribute to yourself in this time, that I have given the world leave to ring your praises; and for me, the truest almanack, to tell you how much I suffer. If you call to memory, when as I gave you my hand last, I told you I reserved the heart for a truer reconcilliation. Now be that noble gentleman, my love once spoke, and come and do him right that could recite the tryals you owe your birth and country, were I not confident your honour gives you the same courage to do me right, that it did to do me wrong. Be master of your own weapons and time; the place wheresoever, I will wait on you. By doing this, you shall shorten revenge, and clear the idle opinion the world hath of both our worths.

"ED. BRUCE."

A Monsieur, Monsieur Baron de Kinloss.

"As it shall be always far from me to seek a quarrel, so will I always be ready to meet with any that is desirous to make tryal of my valour, by so fair a course as you require. A witness whereof yourself shall be, who, within a month, shall receive a strict account of time, place and weapon, where you shall find me ready disposed to give honourable satisfaction, by him that shall conduct you thither. In the mean time, be as secret of the appointment, as it seems you are desirous of it.

"E. SACKVILE."

A Monsieur, Monsieur Baron de Kinloss.

"I am at Tergose, a town in Zeland, to give what satisfaction your sword can render you, accompanied with a worthy gentleman for my second, in degree a knight. And, for your coming, I will not limit you a peremptory day, but desire you to make a definite and speedy repair, for your own honour, and fear of prevention; at which time you shall find me there.

Tergose, 10th of August, 1613.

"E. SACKVILE."

A Monsieur, Monsieur Sackvile.

"I have received your letter by your man, and acknowledge you have dealt nobly with me; and now I come, with all possible haste, to meet you.

"E. BRUCE."

The combat was fierce, and fatal to Lord Bruce.

It has always been presumed that the duel was fought under the walls of Antwerp; but the combatants disembarked at Bergen-op-Zoom, and fought near that town, and not Antwerp.

In consequence of a tradition, that the heart of Lord Edward Bruce had been sent from Holland, and interred in the vault or burying-ground adjoining the old abbey church of Culross, in Perthshire, Sir Robert Preston directed a search in that place in 1808, with the following result:--Two flat stones, without inscription, about four feet in length and two in breadth, were discovered about two feet below the level of the pavement, and partly under an old projection in the wall of the old building. These stones were strongly clasped together with iron; and when separated, a silver case, or box, of foreign workmanship, shaped like a heart, was found in a hollow or excavated place between them. Its lid was engraved with the arms and name "Lord Edward Bruse;" it had hinges and clasps; and when opened, was found to contain a heart, carefully embalmed, in a brownish coloured liquid. After drawings had been taken of it, as represented in the present engravings, it was carefully replaced in its former situation. There was a small leaden box between the stones in another excavation; the contents of which, whatever they were originally, appeared reduced to dust.

Some time after this discovery, Sir Robert Preston caused a delineation of the silver case, according to the exact dimensions, with an inscription recording its exhumation and re-deposit, to be engraved on a brass plate, and placed upon the projection of the wall where the heart was found.

It is a remarkable fact, that the cause of the quarrel between Lord Bruce and Sir Edward Sackville has remained wholly undetected, notwithstanding successive investigations at different periods. Lord Clarendon, in his "History of the Rebellion," records the combat as an occurrence of magnitude, from its sanguinary character and the eminence of the parties engaged in it. He does not say any thing respecting the occasion of the feud, although Lord Bruce's challenge seems to intimate that it was a matter of public notoriety.

The exact day of the duel is not known, but it was certainly in 1613, and most probably in August from the date of one of the above letters.

EXTRAORDINARY FEMALE INTREPIDITY.

Early on the 24th of January, 1822, the turnpike-house, about four miles from Basingstoke, on this side of Overton, was attacked, with intent to enter, by two men, who had taken off some tiles at the back part of the premises (the roof being very low) to effect their purpose. These villains knew, it would appear, that a lone woman, Mrs. Whitehouse, received the tolls at this gate, and that her husband attended a gate as far distant as Colebrook. Mrs. Whitehouse, however, very fortunately possessed three loaded pistols, one of which she fired--then a second, and a third, without effect. These determined ruffians (notwithstanding being thrice fired at) were, it appears, resolved not to depart without accomplishing the projected robbery. Mrs. Whitehouse's little boy, only 11 years of age, in the mean time had re-loaded a brace of pistols, one of which Mrs. Whitehouse fired, and wounded one of the desperadoes full in the face--he fell, and the blood flowed profusely; yet, strange to relate, the accomplice had hardihood enough to drag away the wounded robber! On observing this, Mrs. Whitehouse fired the fifth pistol at them, but missed them. The fellow who received the contents of the fourth pistol being supposed to have been killed, and some persons residing at a considerable distance from the spot having heard of the circumstance, assembled, and made diligent search at daybreak to discover the body of the deceased; but, although the blood could be traced some distance from the house, the body could not be found; nor were those concerned in the attack ever found out. The successful resistance, however, deserves to be recorded.

GIGANTIC BONES.

Whenever any bones of unusual magnitude were discovered, it was invariably the custom to ascribe them to some giant. This was always so up to recent years, and no wonder it was intensely the case at the early period of 1660. About that period, when the brook or rivulet from which the town of Corbridge, in the north of England, derives its name, had been worn away by some impetuous land-flood, a skeleton, supposed to be that of a man of extraordinary and prodigious size, was discovered. The length of the thigh bone was nearly six feet, and the skull, teeth, and other parts proportionably monstrous, so that the length of the whole body was computed at twenty-one feet. It is conjectured, by the more enlightened men of modern times, that these strange bones belonged to some large animal that had been sacrificed by the Romans at the altar dedicated to Hercules, which was found here some years ago. Notwithstanding that the superstition of our forefathers has lost nearly all its credit and influence, a singularly large bone found here is now exhibited in the Keswick Museum as the rib of the giant Cor.

NEW STYLE OF ADVERTISEMENT.

The following editorial announcement is taken from the Philadelphia Weekly Mercury, of November 30, 1752, because it forms a complete novelty in its way, and also affords us an insight into the degree of communication which existed at that period between the large towns and the provinces in America. It is, moreover, a curious jumble of information, strangely mixing up the starting of the stage coach with the news of the day:--

On Monday next the Northern Post sets out from New-York, in order to perform his Stage but once a Fortnight, during the Winter Quarter; the Southern Post changes also, which will cause this Paper to come out on Tuesdays during that Time. The Colds which have infested the Northern Colonies have also been troublesome here, few Families having escaped the same, several have been carry'd off by the Cold, among whom was David Brintnall, in the 77th Year of his Age; he was the first Man that had a Brick House in the City of Philadelphia, and was much esteem'd for his just and upright dealing. There goes a Report here, that the Lord Baltimore and his Lady are arrived in Maryland, but the Southern Post being not yet come in, the said Report wants Confirmation.

MAKING A CANDLESTICK OF GUNPOWDER.

A marvellous escape from destruction is related in the MS. Life of Alderman Barnes.--"One of his brother-in-law's (Alderman Hutchinson's) apprentices, stepping up into the back-lofts to fetch somewhat he wanted, in his heedlessness and haste, stops his candle into a barrel of gunpowder whose head was struck off, to serve instead of a candlestick. But the man reflecting what he had done, was struck with affrightment, his heart failed him, nor durst he stay any longer, but running down stairs, leaves the candle burning in the gunpowder cask, and with horror, trembling, and despair, tells the family what indiscretion he had committed; they were all immediately as their wits' end, and well they might, for the lofts were three stories high, very large, and stowed full with whatever is combustible, as brandy, oil, pitch, tar, rosin, flax, alum, hops, and many barrels of gunpowder. Had the candle fallen to one side, or had the least spark fallen from the snuff into the cask, the whole town had been shaken, and the whole of the house immediately blown up and in a blaze; but one of the labourers, a stout fellow, ran forthwith into the loft, and joining both his hands together, drew the candle softly up between his middlemost fingers, so that if any snuff had dropped, it must have fallen into the hollow of the man's hand, and by this means was Newcastle saved from being laid in ashes." This must have happened about the year 1684.

THE CAMDEN CUP.

The subjoined engraving represents the Silver-gilt Standing Cup and Cover bequeathed by the celebrated historian, William Camden, Clarenceux King at Arms, to the Worshipful Company of Painter Stainers'. Camden's will is recorded in the Prerogative Court of Canterbury (in the register designated III Swann 3, probate granted November 10, 1623), and it has been printed by Hearne in his Collection of Curious Discourses, Ox. 1720. After directing the sum of eight pounds to be given "to the poore of that place (Chislehurst) when it shall please God to call me to his mercie," Camden continues--"I bequeath to Sir Foulke Greville, Lord Brooke, Chancellor of the Exchequer, who preferred me gratis to my Office, a peece of plate of ten pounds; Item, to the Company of Painter-Stainers of London, to buy them a peece of plate in memoriall of mee, sixteene pounds;" the inscription upon which is directed to be--"Guil. Camdenus Clarenceux, filius Sampsonis, Pictoris Londinensis, dono dedit."

This stately and richly-decorated cup and cover is used on Corporation Festivals, in memory of the illustrious donor. In height, it is altogether twenty-three inches and a quarter, the cover only being eight inches and three-quarters; and the cup, independent of the stand, five inches and a-half, its greatest diameter being five inches and a-half. The inscription encircles the upper rim of the cup; and directly under it is an engraved escutcheon of Camden's arms; Or, a fess engrailed, between six cross crosslets fitchee, Sable. The cover presents an object of much elegance, a richly ornamented open pyramid, based on the heads of birds, the breasts bending gracefully with cartouche ornaments: the pinnacle of the pyramid surmounted by a female figure, the right hand resting on a shield, charged with the same arms as shown on the side of the cup. The birds' heads have apparently a reference to the phoenix heads in the second and third quarters of the armorial ensigns, and to the crest of the Company of Paper-Stainers.

RICHARDSON, THE SHOWMAN.

This eccentric individual, who died in 1836, left behind him upwards of L20,000. He was born in the workhouse of Marlow, Bucks, but ran away from that place in order to seek his fortune in London. After various vicissitudes, he became the landlord of the Harlequin public-house, in Drury-lane, where he saved some money, which he embarked in fitting up a portable theatre, and was known for forty years as the "Prince of Showmen," and used frequently to boast that Edmund Kean and several other eminent actors were brought out by him. His property, after various legacies to the itinerant company which had attended him for many years, descended to two nephews and a niece, and he desired by his will to be buried in Marlow churchyard, in the same grave as his favourite "spotted boy," a lad who, some years before, was exhibited by him, and attracted great notice in consequence of the extraordinary manners in which he was marked on various parts of his body. Some years since the scenery, dresses, and decorations of Richardson's theatre were exposed for auction by Mr. George Robins, and L2,000 were bid for them. They were bought in; the "old man," as he was technically denominated, considering them to be worth at least L3,000.

PRESERVATION OF DEAD BODIES.

There is an arched vault, or burying-ground, under the church of Kilsyth, in Scotland, which was the burying-place of the family of Kilsyth, until the estate was forfeited, and the title became extinct in the year 1715; since which it has never been used for that purpose, except once. The last Earl fled with his family to Flanders, and, according to tradition, was smothered to death about the year 1717, along with his lady and an infant child, and a number of other unfortunate Scottish exiles, by the falling in of the roof of a house in which they were assembled. What became of the body of the Earl is not known, but the bodies of Lady Kilsyth and her infant were emboweled and embalmed, and soon afterwards sent over to Scotland. They were landed, and lay at Leith for some time in a cellar, whence they were afterwards carried to Kilsyth, and buried in great pomp in the vault above mentioned. In the spring of 1796, some rude regardless young men, having paid a visit to this ancient cemetery, tore open the coffin of Lady Kilsyth and her infant. With astonishment and consternation, they saw the bodies of Lady Kilsyth and her child as perfect as in the hour they were entombed. For some weeks this circumstance was kept secret, but at last it began to be whispered in several companies, and soon excited great and general curiosity.

"On the 12th of June," says the Minister of the parish of Kilsyth, in a letter to J. Garnet, M.D., "when I was from home, great crowds assembled, and would not be denied admission. At all hours of the night, as well as the day, they afterwards persisted in gratifying their curiosity. I saw the body of Lady Kilsyth soon after the coffin was opened; it was quite entire. Every feature and every limb was as full, nay, the very shroud was as clear and fresh, and the colours of the ribbons as bright, as the day they were lodged in the tomb. What rendered this scene more striking and truly interesting was, that the body of her son and only child, the natural heir of the title and estates of Kilsyth, lay at her knee. His features were as composed as if he had been only asleep. His colour was as fresh, and his flesh as plump and full, as in the perfect glow of health; the smile of infancy and innocence sat on his lips. His shroud was not only entire, but perfectly clean, without a particle of dust upon it. He seems to have been only a few months old. The body of Lady Kilsyth was equally well preserved; and at a little distance, from the feeble light of a taper, it would not have been easy to distinguish whether she was dead or alive. The features, nay the very expression of her countenance, were marked and distinct; and it was only in a certain light that you could distinguish anything like the ghastly and agonizing traits of a violent death. Not a single fold of her shroud was decomposed nor a single member impaired.

"Let the candid reader survey this sketch; let him recal to mind the tragic tale it unfolds; and say, if he can, that it does not arrest the attention and interest the heart. For my own part, it excited in my memory a thousand melancholy reflections; and I could not but regret that such rudeness had been offered to the ashes (remains) of the dead, as to expose them thus to the public view.

"The body seemed to have been preserved in some liquid, nearly of the colour and appearance of brandy. The whole coffin seemed to have been full of it, and all its contents saturated with it. The body had assumed somewhat the same tinge, but this only served to give it a fresher look. It had none of the ghastly livid hue of death, but rather a copper complexion. It would, I believe, have been difficult for a chemist to ascertain the nature of this liquid; though perfectly transparent; it had lost all its pungent qualities, its taste being quite vapid.

"The head reclined on a pillow, and, as the covering decayed, it was found to contain a collection of strong-scented herbs. Balm, sage, and mint were easily distinguished; and it was the opinion of many, that the body was filled with the same. Although the bodies were thus entire at first, I confess I expected to see them crumble into dust; especially as they were exposed to the open air, and the pure aromatic fluid had evaporated; and it seems surprising that they did not. For several weeks they underwent no visible change, and had they not been sullied with dust and drops of grease from the candles held over them, I am confident they might have remained as entire as ever; for even a few months ago (many months after), the bodies were as firm and compact as at first, and though pressed with the finger did not yield to the touch, but seemed to retain the elasticity of the living body. Even the shroud, through torn by the rude hands of the regardless multitude, is still strong and free from rot.

"Perhaps the most singular phenomenon is, that the bodies seem not to have undergone the smallest decomposition or disorganization. Several medical gentlemen have made a small incision into the arm of the infant; the substance of the body was quite firm, and every part in its original state." To the above remarkable instance we may add the following:--The tomb of Edward the First, who died on the 7th July, 1307, was opened on the 2nd of January, 1770, and after the lapse of 463 years, the body was found not decayed; the flesh on the face was a little wasted, but not putrid.

The body of Canute the Dane, who got possession of England in the year 1017, was found very fresh in the year 1766, by the workmen repairing Winchester Cathedral. In the year 1522, the body of William the Conqueror was found as entire as when first buried, in the Abbey Church of St. Stephen, at Caen; and the body of Matilda, his wife, was found entire in 1502, in the Abbey Church of the Holy Trinity in the same city.

No device of art, however, for the preservation of the remains of the dead, appears equal to the simple process of plunging them over head and ears in peat-moss.

In a manuscript by one Abraham Grey, who lived about the middle of the 16th century, now in the possession of his representative, Mr. Goodbehere Grey, of Old Mills, near Aberdeen, it is stated, that in 1569, three Roman soldiers in the dress of their country, fully equipped with warlike instruments, were dug out of a moss of great extent, called Kazey Moss. When found, after a lapse of probably about fifteen hundred years, they "were quite fresh and plump."

PERFUMES.

So perfect were the Egyptians in the manufacture of perfumes, that some of their ancient ointment, preserved in an alabaster vase in the Museum at Alnwick, still retains a very powerful odour, though it must be between 2,000 and 3,000 years old.

FRENCH ASSIGNATS--THEIR ORIGIN.

Extraordinary devices for raising money are legitimate subjects for our pages. Of these devices, the French Assignats are not the least remarkable. They originated thus--in the year 1789, at the commencement of the great Revolution in France, Talleyrand proposed in the National Assembly a confiscation of all church property to the service of the state. The Abbe Maury opposed this project with great vehemence, but being supported by Mirabeau, it received the sanction of the Assembly by an immense majority on the 2nd of November. The salaries fixed for the priesthood were small, and, moreover, were not sufficiently guaranteed; whence originated much misery to all classes of priests, from the archbishops down to the humble cures; and as monastic institutions were treated in the same way, monks and nuns were suddenly placed in precarious circumstances regarding the means of subsistence. Here, however, an unexpected difficulty sprang up; the National Assembly were willing to sell church property, but buyers were wanting; conscience, prudence, and poverty combined to lessen the number of those willing to purchase; and thus the urgent claims of the treasury could not be satisfied. Applications for loans were not responded to; taxes had been extinguished; voluntary donations had dwindled almost to nothing; and 400,000,000 of livres were necessary for the vast claims of the year 1790. The municipalities of Paris and other cities sought to ameliorate the state of affairs by subscribing for a certain amount of church property, endeavouring to find private purchasers for it, and paying the receipts into the national exchequer. This, however, being but a very partial cure for the enormity of the evils, the National Assembly fell upon the expedient of creating state-paper or bank-notes, to have a forced currency throughout the kingdom. Such was the birth of the memorable assignats. Four hundred millions of this paper were put in circulation; and a decree was passed that church property to that amount should be held answerable for the assignats. Our sketch represents several of the different forms in which the Assignats were issued to the public.

EXECUTION OF LOUIS XVI.

The judicial murder of Louis XVI. was the climax of the Revolution in France. The Convention voted his death at three o'clock on the morning of the 20th January, 1793, and he was taken to execution in twenty-six hours afterwards.

The guillotine was erected in the middle of the Place Louis XV., a large open square, having the Champs Elysees on one side, and the gardens of the Tuileries on the other. The Place bristled with artillery, and every street and avenue leading to it was crowded with troops and armed multitudes, who had cannon with them charged with grape-shot; while the carriage was surrounded by picked men, who had orders to despatch the king with their carbines in case of any rescue being attempted. At about half-past ten, the king, who had been engaged in prayer during the ride, arrived at the spot; he descended from the coach, and his confessor followed him. Three executioners approached to remove his upper garments, but he put them back, and performed that simple office for himself. He resisted somewhat the indignity of having his hands tied, and only yielded on the entreaty of his confessor; and had also to yield on the subject of cutting off his back hair. He ascended the steps that led to the platform with a firm bearing, still followed by M. Edgeworth. When on the top, he made a sudden movement towards the edge of the scaffold, and exclaimed with a loud and firm voice: "Frenchmen, I die innocent; it is from the scaffold, and when about to appear before my God, that I tell you so. I pardon my enemies; I pray that France"----Here Santerre, on horseback, raised his right hand, and cried: "Drums! Executioners, do your duty!" Several drummers immediately began by their noise to drown the sound of the king's voice: and six executioners brought him to the centre of the scaffold. He exclaimed again: "I die innocent; I ever desired the good of my people;" but his voice could be heard only by the executioners and the priest. He then knelt down, in order to place his head in the appointed spot; the confessor, bending over him said: "Son of St. Louis, ascend to heaven!" The spring of the machine was touched, the heavy axe descended in its grooves, and the once royal head was severed from the body. Samson, the chief executioner, took up the bleeding head by the hair, and walked three times round the scaffold, holding it up at arm's-length to show it to the people. The troops and the spectators shouted: "Vive la Republique!" put their hats and caps upon their bayonets and pikes, and waved them in the air, with prolonged and re-echoing cries of "Vive la Republique!" "Vive la Nation!" "Vive la Liberte!" Many of the savage men standing near the scaffold dipped their pike-heads into the king's blood, and others their handkerchiefs--not as a sacred memento, but as a symbol of the downfall of all kings; they even paraded these gore-stained objects before the windows of the Temple, that perchance the queen and her children might see them. The headless trunk of Louis was put into a large wicker-basket, placed in the coach, and carried to the cemetery of La Madeleine; where, without coffin or shroud, it was thrown into a deep pit, partly filled up with quicklime. On that same morning, one Benoit Leduc, a tailor, who had on some occasions worked for Louis, presented a petition to the Convention, praying to be allowed, at his own expense, to bury the body of the king by the side of his father, Louis XV., and under the monument raised to that prince by the city of Sens; but the Convention rejected his petition, and ordered the executive council to see that Louis was buried like other criminals.

A MAN AGED ONE HUNDRED YEARS CLAIMING A BOTTLE OF WINE.

John Bull, of London, stock-broker, died 1848, aged 100 years. When at the age of about 93, and in the employ of Messrs. Spurling, stock-brokers, he left by mistake in the office of the accountant of the Bank of England, a large number of bank notes. On discovering his loss, after diligently searching for the missing parcel, he went back to the accountant's office, partly to acquaint Mr. Smee with the circumstance, and partly as a last hope that he might there find the missing treasure. To his great joy he found the parcel safe in the accountant's possession, whom he earnestly implored to keep the secret, lest his employers should think his faculties were failing. Mr. Smee of course gave him the required assurance, and goodnaturedly added, that when Mr. Bull should attain the age of 100 years, he would treat him to the finest bottle of wine in his cellar. Some time before his becoming a centenarian, he was pensioned off by his employer, and Mr. Smee had, in all probability, quite forgotten the affair; when, true to the engagement, the venerable, but still active old clerk, made his appearance at the bank on the important day, and claimed the promised bottle of wine. The claim was promptly allowed; and the last birthday of the aged official was one of the happiest among his friends of the long list of such events which had been its precursor. After continuing vigorous and active, and almost free from indisposition up to this time, he, along with many other aged persons, fell a victim to that fatal influenza which prevailed so extensively throughout the country, and more especially in London and its suburbs, during the autumn of 1847 and the winter of 1848.

CHARITY REWARDED BY A RICH AND LIBERAL MENDICANT.

Within the present century, a beggar in Moorfields used daily to have a penny given him by a merchant on his way to the Exchange. The penny was withheld, and the appearance of the merchant manifested his embarrassment and distress. The beggar at length spoke to him, offered him a loan of L500, and another of the same sum if it were required. It re-established his affairs.

HACKNEY COACHMAN OF THE TIME OF CHARLES II.

The print from which the engraving on next page is taken, is one of a set published by Overton, at the sign of the "White Horse" without Newgate; and its similarity to the figures given by Francis Barlow in his AEsop's Fables, and particularly in a most curious sheet-print etched by that artist, exhibiting Charles the Second, the Duke of York, &c., viewing the Races on Dorset Ferry, near Windsor, in 1687, sufficiently proves this Hackney Coachman to have been of the reign of that monarch.

The early Hackney Coachman did not sit upon the box as the present drivers do, but upon the horse, like a postillion; his whip is short for that purpose; his boots, which have large open broad tops, must have been much in his way, and exposed to the weight of the rain. His coat was not according to the fashion of the present drivers as to the numerous capes, which certainly are most rational appendages, as the shoulders never get wet; the front of the coat has not the advantage of the present folding one, as it is single breasted.

His hat was pretty broad, and so far he was screened from the weather. Another convincing proof that he rode as a postillion is, that his boots are spurred. In that truly curious print representing the very interesting Palace of Nonsuch, engraved by Hoefnagle, in the reign of Queen Elizabeth, the coachman who drives the royal carriage in which the Queen is seated, is placed on a low seat behind the horses, and has a long whip to command those he guides. How soon, after Charles the Second's time, the Hackney Coachmen rode on a box we have not been able to learn, but in all the prints of King William's time the coachmen are represented upon the box, though by no means so high as at present; nor was it the fashion at the time of Queen Anne to be so elevated as to deprive the persons in the carriage of the pleasure of looking over their shoulders.

In 1637, the number of Hackney Coaches in London was confined to 50, in 1652 to 200, in 1654 to 300, in 1662 to 400, in 1694 to 700, in 1710 to 800, in 1771 to 1,000, and in 1802 to 1,100. In imitation of our Hackney Coaches, Nicholas Sauvage introduced the Fiacres at Paris, in the year 1650. The hammer-cloth is an ornamental covering of the coach-box. Mr. S. Pegge says, "The coachman formerly used to carry a hammer, pincers, a few nails, &c., in a leather pouch hanging to his box, and this cloth was devised for the hiding of them from public view."

It is said that the sum of L1,500, arising from the duty on Hackney Coaches, was applied to part of the expense in rebuilding Temple Bar.

A LONDON WATER-CARRIER IN OLDEN TIMES.

The conduits of London and its environs, which were established at an early period, supplied the metropolis with water until Sir Hugh Middleton brought the New River from Amwell to London, and then the conduits gradually fell into disuse, as the New River water was by degrees laid on in pipes to the principal buildings in the City, and, in the course of time, let into private houses.

When the conduits afforded a supply, the inhabitants either carried their vessels, or sent their servants for the water as they wanted it; but we may suppose that at an early period there were a number of men who for a fixed sum carried the water to the adjoining houses.

The figure of a Water-carrier in the following engraving, is copied from one of a curious and rare set of cries and callings of London, published by Overton, at the "White Horse" without Newgate. The figure retains the dress of Henry the Eighth's time; his cap is similar to that usually worn by Sir Thomas More, and also to that given in the portrait of Albert Durer, engraved by Francis Stock. It appears by this print, that the tankard was borne upon the shoulder, and, to keep the carrier dry, two towels were fastened over him, one to fall before him, the other to cover his back. His pouch, in which we are to conclude he carried his money, has been thus noticed in a very curious and rare tract, entitled, Green's Ghost, with the merry Conceits of Doctor Pinch-backe, published 1626: "To have some store of crownes in his purse, coacht in a faire trunke flop, like a boulting hutch."

EXPENSES OF A ROYAL PRISONER TWO HUNDRED YEARS AGO.

The following curious document is a return, by the Parliamentary Committee of Revenue, of the expenses of Charles the First and his retinue, during a residence of twenty days, at Holdenby, in Northamptonshire, in the year 1647, commencing February the 13th and ending March the 4th inclusive. Sir Christopher Hatton had built a splendid mansion at Holdenby in the time of Queen Elizabeth, and to it King Charles was conveyed a prisoner by the Parliamentary Commissioners, after he had been given up to them by the Scottish army:--

His Majestie's diet of xxviij dishes at xxxl. per diem L700 The Lords' diet of xx days 520 For the Clarke of the green cloth, kitchen, and spicery, a messe of vij dishes 40 Dyetts for the household and chamber officers, and the guard 412 Board wages for common houshold servants, pott and scourers, and turnbroaches 36 Badges of Court and riding wages 140 For linnen for his Majestie's table, the lords and other diets 273 For wheat, wood, and cole 240 For all sorts of spicery store, wax-lights, torches, and tallow-lights 160 For pewter, brasse, and other necessaries incident to all officers and carriages 447

WOMAN'S CLEVERNESS.

It is a singular fact that on one occasion the lives of thousands, probably, of the Irish Protestants, were saved by a clever device, which the unaided wit and presence of mind of a woman enabled her to plan and execute.

At the latter end of Queen Mary's reign, a commission was signed for the purpose of punishing the heretics in that kingdom, and Dr. Cole, Dean of St. Paul's, was honoured with this humane appointment, to execute which, he set off with great alacrity. On his arrival at Chester, he sent for the mayor to sup with him, and in the course of conversation related his business; then going to his cloak-bag, he took out the box containing the commission, and having shewn it, with great joy exclaimed, 'This will lash the heretics of Ireland.' Mrs. Edmonds, the landlady, overheard this discourse, and having several relations in Ireland, who were Protestants as well as herself, resolved to put a trick upon the doctor; and while he went to attend the magistrate to the door, took the commission out of the box, and in its room placed a pack of cards, with the knave of clubs uppermost. The zealous doctor, suspecting nothing of the matter, put up his box, took shipping, and, arriving safe in Dublin, went immediately to the Viceroy. A council was called; and, after a speech, the doctor delivered his box, which being opened by the secretary, the first thing that presented itself was the knave of clubs. This sight surprised the Viceroy and the council, but much more the doctor, who assured them that he had received a commission from the Queen, but what was come of it, he could not tell. 'Well, well,' replied the Viceroy, 'you must go back for another, and we will shuffle the cards in the mean time.' The doctor accordingly hastened across the channel; but at Holyhead he received the intelligence of the Queen's death, and the accession of Elizabeth, who settled on Mrs. Edmonds a pension of forty pounds a year, for saving her Protestant subjects in Ireland.

DRESS IN THE PROVINCES IN 1777.

In the days when mail-coaches had not begun to run, and when railroads and telegraphs had not entered into the imagination of man, the style of dress in the provinces was often very different to what it was in London, and on this account the following paragraph is deserving of record. We have taken it from a copy of the Nottingham Journal, of September 6, 1777, where it is headed "Ladies undress."--"The ladies' fashionable undress, commonly called a dishabille, to pay visits in the morning, also for walking in the country, on account of its being neat, light, and short, consists of a jacket, the front part of which is made like a sultana; the back part is cut out in four pieces; the middle part is not wider at the bottom than about half an inch; the sides in proportion very narrow. The materials most in vogue are, white muslins with a coloured printed border chintz pattern, printed on purpose, in borders about an inch deep. The silks, which are chiefly lutestrings, are mostly trimmed with gauze. The gauze is tuckered upon the bottom of the jacket, and edged with different-coloured fringes. The petticoat is drawn up in a festoon, and tied with a true lover's knot, two tassels hanging down from each festoon. A short gauze apron, striped or figured, cut in three scollops at the bottom, and trimmed round, with a broad trimming closely plaited; the middle of the apron has three scollops reversed. The cuffs are puckered in the shape of a double pine, one in the front of the arm, the other behind, but the front rather lower. To complete this dress for summer walking, the most elegant and delicate ladies carry a long japanned walking-cane, with an ivory hook head, and on the middle of the cane is fastened a silk umbrella, or what the French call 'a parasol,' which defends them from the sun and slight showers of rain. It opens by a spring, and it is pushed up towards the head of the cane, when expanded for use. Hats, with the feathers spread, chiefly made of chip, covered with fancy gauze puckered, variegated artificial flowers, bell tassels, and other decorations, are worn large."

A GROUP OF RELICS.

The Dagger of Raoul de Courcy, of which a representation is included in the cut over leaf, is an interesting relic, and its authenticity can be relied upon. Raoul de Courcy, according to the old French chroniclers was a famous knight, the lord of a noble castle, built upon a mountain that overlooks the Valee d'Or, and the descendant of that haughty noble who took for his motto: "Neither king, nor prince, nor duke, nor earl am I, but I am the Lord of Courcy"--in other words, greater than them all. He fell in love with the wife of his neighbour, the Lord of Fayel, and the beautiful Gabrielle loved him in return. One night he went as usual to meet her in a tower of the Chateau of Fayel, but found himself face to face with her lord and master. Raoul escaped, and Gabrielle was ever after closely guarded. Still they found the opportunity for numerous interviews, at which they interchanged their vows of love. At length, Raoul, like a true knight, set out to fight beneath the banner of the Cross, for the possession of the Holy Sepulchre. Ere he went, at a stolen meeting, he bade the fair Gabrielle adieu, giving to her "a silken love-knot, with locks of his own hair worked in with the threads of silk." She gave him a costly ring, which she had always worn, and which he swore to wear till his last breath. What tears were shed--what kisses were exchanged at this last meeting!--for the Holy Land was very far from France in the Middle Ages.

On his arrival in Syria, Ralph de Courcy became known as the "Knight of Great Deeds," for it seems he could only conquer his love by acts of daring valour. After braving every danger, he was at length wounded in the side by an arrow, at the siege of Acre. The king of England took him in his arms with respect, and gave him the kiss of hope, but the arrow was a poisoned one, Raoul felt that he had little time to live. He stretched out his arms towards France, exclaiming, "France, France! Gabrielle, Gabrielle!"

He resolved to return home, but he was hardly on board the ship that was to waft him there, ere he summoned his squire, and begged of him after he was dead, to carry his heart to France, and to give it the Lady Fayel, with all the armlets, diamonds, and other jewels which he possessed, as pledges of love and remembrance.

The heart was embalmed, and the squire sought to deliver his precious legacy. He disguised himself in a mean dress, but unluckily met with the Lord of Fayel, and, not knowing him, applied to him for information as to how admittance into the chateau could be gained. The Lord of Fayel at once attacked and disarmed the poor squire, who was wounded in the side with a hunting-hanger. The precious packet was soon torn open, and the heart discovered. The Lord of Fayel hastened home, and, giving it to his cook, desired that it might be dressed with such a sauce as would make it very palatable.

Raoul's heart was served up at table, and the fair Gabrielle partook of it. When she had finished eating, the Lord of Fayel said--"Lady, was the meat you eat good?" She replied, that the meat was good. "That is the reason I had it cooked," said the Castellan; "for know that this same meat, which you found so good, was the heart of Raoul de Courcy."

"Lord of Fayel," said Gabrielle, "the vengeance you have taken corresponds with the meanness of your soul; you have made me eat his heart, but it is the last meat I shall ever eat. After such noble food I will never partake of any other."

She fainted, and only recovered her consciousness a few minutes before death. Such is the history of Raoul de Courcy and the Lady Gabrielle, as told in the language of the old chroniclers.

The glove shown in the engraving is said to have been presented by the unfortunate Queen Mary, on the morning of her execution, to a lady of the Denny family. The embroidery is of tasteful design, and may be useful as a contrast with many of the patterns for needlework at present in fashion. Moreover, the sight of this memorial brings to recollection a few particulars in connection with this somewhat important part of both male and female costume.

The ancient Persians wore gloves, and the Romans, towards the decline of the empire, began to use them. In England they seemed to have been introduced at a very early period. In the Anglo-Saxon literature we meet with glof, a covering for the hand, and in the illuminated MSS. of that period the hands of bishops and other dignitaries are shown encased in gloves which, in many instances, were ornamented with costly rings; while on the tombs of kings and queens, &c., the hands are shown almost invariably covered.

It is related of the patron Saint of Brussels, who lived in the sixth century, that she was famous for only two miracles: one consisted in lighting a candle by means of her prayers, after it had been extinguished; the other happened in this way--the fair saint being in a church barefooted, a person near, with respectful gallantry, took off his gloves and attempted to place them under her feet. This comfort she declined; and, kicking the gloves away, they became suspended at some height in the church for the space of an hour.

On opening the tomb of Edward the First, some years ago, in Westminster Abbey, the antiquaries assembled on that occasion were surprised to find no traces of gloves. It has been suggested that in this instance linen or silk gloves had been used at the burial of the king, but which are supposed to have perished with age.

The practice of throwing down a glove as a challenge, is mentioned by Matthew Paris as far back as 1245; and a glove was worn in the hat or cap as a mistress's favour, as the memorial of a friend, and as a mark to be challenged by an enemy.

At a time when the Borders were in a state of incessant strife, Barnard Gilpin, who has been so justly called "the Apostle of the North," wandered unharmed amid the confusion. On one occasion, entering a church (we believe that of Rothbury, Northumberland,) he observed a glove suspended in a conspicuous place, and was informed that it had been hung up as a challenge by some horse-trooper of the district. Mr. Gilpin requested the sexton to remove it; who answered, "Not I sir, I dare not do it." Then Gilpin called for a long staff, took down the glove, and put it in his bosom, and in the course of his sermon, said, "I hear that there is one among you who has even in this sacred place hung up a glove in defiance;" and then producing it in the midst of the congregation, he challenged them to compete with him in acts of Christian charity.

Gloves, in former times, were common amongst other gifts offered to friends at the new year; and they were received without offence by the ministers of justice. It is related that Sir Thomas More, as Lord Chancellor, decreed in favour of Mrs. Crooker against the Earl of Arundel. On the following New-year's day, in token of her gratitude, she presented Sir Thomas with a pair of gloves containing forty angels. "It would be against good manners," said the chancellor, "to forsake the ladies' New-year's gift, and I accept the gloves; the lining you may bestow otherwise."

The custom of the presentation by the sheriff of a pair of white gloves to the judge on the occasion of a maiden assize is still in vogue; and, judging from the reports in the newspapers, such presents appear to be of frequent occurrence.

"Gloves, as sweet as damask roses," were highly prized by Queen Elizabeth, and, in her day, formed such an important item of a lady's expenses, that a sum was generally allowed for "glove money."

The old fashioned gloves have now a considerable value amongst the curious. At the sale of the Earl of Arran's goods in 1759, the gloves given by Henry VIII. to Sir Anthony Denny, sold for 38_l._ 17s.; those given by James I. to Edward Denny, sold for 22_l._ 4s.; and the mitten given by Queen Elizabeth to Sir Edward Denny's lady, for 25_l._ 4s.

Some of the English towns which formerly were famous for the manufacture of gloves, still keep up their character. Amongst these Woodstock, Yeovil, Leominster, Ludlow, and Worcester may be mentioned.

The Spanish dagger formerly belonged to a governor of Castile, in the sixteenth century, as is shown by the perforated fetter-lock on the blade; and although the initials are engraven there also, we have not been able to discover any particulars of the original owner. The workmanship and style of the dagger are of great beauty.

The little ring with the inscription "Behold the end," was once the property of Charles I., and was presented by him to Bishop Juxon on the morning of his execution. The silver lockets, on which are the emblems of death, were extensively manufactured and sold after the execution of Charles I. They generally bore the date of the king's death.

THE HAMSTER RAT.

There are various kinds of rats, and one of these is the Hamster, of the genus Cricetus of Cuvier. Though rare in Europe to the west of the Rhine, it is widely spread from that river to the Danube on the south-west, and north-easterly through a vast extent of country into Siberia. We notice it in our pages on account of its extraordinary habits. Its life appears to be divided between eating and fighting. It seems to have no other passion than that of rage, which induces it to attack every animal that comes in its way, without in the least attending to the superior strength of its enemy. Ignorant of the art of saving itself by flight, rather than yield, it will allow itself to be beaten to pieces with a stick. If it seizes a man's hand, it must be killed before it will quit its hold. The magnitude of the horse terrifies it as little as the address of the dog, which last is fond of hunting it. When the hamster perceives a dog at a distance, it begins by emptying its cheek-pouches if they happen to be filled with grain; it then blows them up so prodigiously, that the size of the head and neck greatly exceed that of the rest of the body. It raises itself on its hind legs, and thus darts upon the enemy. If it catches hold, it never quits it but with the loss of its life; but the dog generally seizes it from behind, and strangles it. This ferocious disposition prevents the hamster from being at peace with any animal whatever. It even makes war against its own species. When two hamsters meet, they never fail to attack each other, and the stronger always devours the weaker. A combat between a male and a female commonly lasts longer than between two males. They begin by pursuing and biting each other, then each of them retires aside, as if to take breath. After a short interval, they renew the combat, and continue to fight till one of them falls. The vanquished uniformly serves for a repast to the conqueror.

KNAVERY OF THE PRIESTS IN BURMAH.

The manner in which an uncivilized people will calmly submit to be duped by the extortionate rascality of their priests, is strongly exhibited in the kingdom of Burmah. The people who are there held in the highest estimation are the priests. Any one who pleases may be a priest. The priests pretend to be poor, and go out begging every morning with their empty dishes in their hands; but they get them well filled, and then return to their handsome houses, all shining with gold, in which they live together in plenty and in pride. They are expected to dress in rags, to show that they are poor; but not liking rags, they cut up cloth in little pieces, and sew the pieces together to make their yellow robes; and this they call wearing rags. They pretend to be so modest, that they do not like to show their faces, and so hide them with a fan, even when they preach; for they do preach in their way, that is, they tell foolish stories about Buddha. The name they give him is Guadama, while the Chinese call him Fo. They have five hundred and fifty stories written in their books about him; for they say he was once a bird, a fly, an elephant, and all manner of creatures, and was so good whatever he was, that at last he was born the son of a king. Is it not marvellous that a whole people should, for generation after generation, not only submit to be thus scandalously cheated, but should also hold those who cheat them in the highest esteem? A curious fact, indeed, in the history of mankind.

MIRACULOUS ESCAPE.

One of the most singular circumstances occurred a few years ago that ever came within our observation. Mr. Charlton, surgeon, of Wylam, near Newcastle-on-Tyne, having at a late hour been called upon in haste to give his attendance at Ovingham, borrowed a spirited horse of a friend, that he might proceed with the least possible delay. He had not gone above half a mile when he perceived his horse stumble, and he immediately threw himself from the saddle. It was fortunate he did so, for the next instant his horse had fallen down a precipice of near seventy feet; and, incredible as it may seem, the animal sustained no injury, but immediately dashed into the Tyne, and swam to the opposite side. Search was made after him, and hearing his master's voice, he was heard to neigh even across the water in token of recognition, and was ultimately restored without speck or blemish.

A NATIONAL TASTE FOR GAMING.

It is a remarkable fact that a taste for gaming appears in some cases to pervade a whole people, and to become one of the chief national characteristics. No where is this more manifest than among the inhabitants of the Asiatic Islands.

Games of hazard are the favourites of these islanders. Some of them they have learned of the Chinese, the most debauched of gamesters, and others of the Portuguese. The only game of hazard, of native origin, among the Javanese consists in guessing the number of a certain kind of beans which the players hold in their hands.

But of all the species of gaming that to which the Indian islanders are most fondly addicted is betting on the issue of the combats of pugnacious animals, and particularly the cock. The breed in highest estimation is the produce of Celebes. The people of Java fight their cocks without spurs; but the Malays and natives of Celebes with an artificial spur, in the shape of a small scythe, which, notwithstanding its barbarous appearance, is in reality less destructive than the contrivance employed among ourselves.

Quail fighting also is extremely common in Java. The most famous breed of this bird is found in the island of Lombok; and it is a singular fact, that the female is used in these bitter but bloodless combats, the male being comparatively small and timid. Neither do the Javanese hesitate to bet considerable sums on a battle between two crickets, which are excited to the conflict by the titillation of a blade of grass judiciously applied to their noses. They will likewise risk their money on the strength and hardness of a nut, called kamiri; and much skill, patience and dexterity, are exercised in the selection and the strife. At other times two paper kites decide the fortune of the parties; the object of each in this contest being to cut the string of his adversary. On a favourable day fifty or sixty kites, raised for this purpose, may sometimes be seen hovering over a Javanese city.

A FRIEND TO PHYSIC.

Mr. Samuel Jessup, who died at Heckington, Lincolnshire, in 1817, was an opulent grazier and of pill-taking memory. He lived in a very eccentric way, as a bachelor, without known relatives, and at his decease was possessed of a good fortune, notwithstanding a most inordinate craving for physic, by which he was distinguished for the last thirty years of his life, as appeared on a trial for the amount of an apothecary's bill, at the assizes at Lincoln, a short time before Mr. Jessup's death, wherein he was defendant. The evidence on the trial affords the following materials for the epitaph of the deceased, which will not be transcended by the memorabilia of the life of any man. In twenty-one years (from 1791 to 1816) the deceased took 226,934 pills (supplied by a most highly respectable apothecary and worthy person of the name of Wright, who resided at Bottesford), which is at the rate of 10,806 pills a year, or 29 pills each day; but as the patient begun with a more moderate appetite, and increased it as he proceeded, in the last five years preceding 1816, he took the pills at the rate of 78 a-day, and in the year 1814, he swallowed not less than 51,590. Notwithstanding this, and the addition of 40,000 bottles of mixture, and juleps and electuaries, extending altogether to fifty-five closely written columns of an apothecary's bill, the deceased lived to attain the advanced age of sixty-five years.

AN INCULPATORY EPITAPH.

The following epitaph at West Allington, Devon, is deserving a place in our record of curiosities, inasmuch as it appears to be a successful attempt in making a monumental stone, both a memorial of the deceased, and also a means of reproving the parson of the parish:--

"Here lyeth the Body of Daniel Jeffery the Son of Michael Jeffery and Joan his Wife he was buried y{e} 22 day of September 1746 and in y{e} 18{th} year of his age. This Youth When In his sickness lay did for the minister Send + that he would Come and With him Pray + But he would not ate{nd} But When this young man Buried was The minister did him admit + he should be Caried into Church + that he might money geet By this you See what man will dwo + to geet money if he can + who did refuse to come pray + by the Foresaid young man."

HUNTING A SHEEP KILLER.

It has been remarked, that when once a dog acquires wild habits, and takes to killing sheep, he does far more mischief than a wild beast, since to the cunning of the tamed animal he adds the ferocity of the untamed. A remarkable case of this sort is mentioned in the following paragraph, which we have copied from the Newcastle Courant of the year 1823. It is also curious to note the account of the chase, and of the joy which the whole country-side seems to have manifested at the slaughter of the animal.--September 21--A few days ago a dog of a most destructive nature infested the fells of Caldbeck, Carrock, and High Pike, about sixteen miles south of Carlisle. Little doubt remains of its being the same dog which has been so injurious to the farmers in the northern parts of Northumberland, as no less than sixty sheep or upwards have fallen victims to its ferocity. It was thought proper to lose no time in attempting to destroy it, and Tuesday last was fixed upon. Sir H. Fletcher, Bart., of Clea Hall, offered his pack of hounds, and several other dogs with about fifty horsemen set out from Hesket New-market. Several persons with firearms were stationed at different parts. The dog was descried upon an eminence of Carrock-fell, and on sight of the pursuers set off by way of Hesket New-market, Stocklewath, and Barwick-field, then returned by Cowclose, Castle Sowerby, and attempted to gain the fells again, when Mr. Sewell, farmer at Wedlock, lying in ambush at Mossdale, fired, and succeeded in shooting him. He appears to be of the Newfoundland breed, of a common size, wire-haired, and extremely lean. During the chase he frequently turned upon the dogs which were headmost, and so wounded several as obliged them to give up the pursuit. The joy manifested on this occasion was uncommon, insomuch that on the day following about thirty persons sat down to a dinner provided at Mr. Tomlinson's, Hesket New-market. Upon the most moderate computation, excluding the various windings, the chase could not be less than thirty miles, and occupied no less than six hours.

LONGEVITY.

Henry Jenkins, of Ellerton-upon-Swale, Yorkshire, died 1670, aged 169. He remembered the battle of Flodden Field, fought between the English and the Scotch, September 9, 1513, when he was about twelve years old. He was then sent to Northallerton with a cartload of arrows, but an older boy was employed to convey them to the army. At Ellerton there was also living, at the same time, four or five other old men, reputed to be of the age of one hundred years and thereabouts, and they all testified that Jenkins was an elderly man when first they knew him. Jenkins was once butler to Lord Conyers; he perfectly remembered the Abbot of Fountain's Dale before the dissolution of the monasteries. In the last century of his life he was a fisherman, and often swam in the river after he was a hundred years old. In the King's Remembrancer Office in the Exchequer, there is a record of a deposition in a cause, taken April, 1665, at Kettlewell, Yorkshire, where Henry Jenkins, of Ellerton-upon-Swale, labourer, aged 157 years, was produced, and made deposition as a witness. He was buried at Bolton, Yorkshire. In 1743, a monument, with a suitable inscription, was erected to perpetuate his memory.

THE PULPIT OF JOHN KNOX AT ST. ANDREW'S.

John Knox, the great precursor of the Protestant Reformation, having been driven from Edinburgh by the threats of his opponents, reluctantly withdrew to St. Andrew's, in the county of Fife, where he continued with undiminished boldness to denounce the enemies of the reformed faith. It was in that place that he had first discoursed against the degeneracy of the Church of Rome, and there he occupied the Pulpit represented in the accompanying engraving; and the following curious and characteristic anecdote connected with his preaching in it, is related in the Manuscript Diary of James Melville, then a student at the college of St. Andrew's, and subsequently Minister of Anstruther. "Of all the benefits I haid that year (1571) was the coming of that maist notable profet and apostle of our nation, Mr. Jhone Knox, to St. Andrew's: who, be the faction of the Queen occupying the castell and town of Edinburgh, was compellit to remove therefra, with a number of the best, and chusit to come to St. Andrew's. I heard him teache there the Prophecies of Daniel that simmer, and the winter following; I haid my pen and my little buike, and tuk away sic things as I could comprehend. In the opening up of his text he was moderat the space of an half houre; but when he onterit to application, he made me so to grew (thrill) and tremble, that I could not hold a pen to wryt. He was very weak. I saw him every day of his life go hulie and fear (hoolie and fairly--slowly and warily) with a furring of marticks, (martins) about his neck, a staffe in the ane hand, and gud godlie Richard Ballanden, his servand, haldin up the uther oxier (arm-pit), from the Abbey to the Parish-Kirk; and be the said Richart and another servant lifted up to the Pulpit, whar he behovit (was obliged) to lean at his first entry: bot er he had done with his sermone he was sa active and vigourous, that he was lyk to ding the pulpit in blads (beat it into shivers) and flie out of it."

The interesting relique commemorated in this curious extract, is of that stately style of carving which was introduced towards the close of the sixteenth century in Protestant preaching-places; and continued, though of a more heavy character, throughout the whole of the succeeding century. A scroll-bracket remaining on the preacher's left hand, and some broken pieces at the top of the back, appear to indicate that it was once more extended, and had probably a canopy or sounding-board.

THE BIBLE USED BY KING CHARLES THE FIRST ON THE SCAFFOLD.

There is so much external evidence of the genuineness of this very beautiful and interesting relique, that no doubt can exist as to its perfect authenticity, though the circumstance of the King having a Bible with him on the scaffold, and of presenting it to Dr. Juxon, is not mentioned in any contemporaneous account of his death. The only notice of such a volume, as a dying gift, appears to be that recorded by Sir Thomas Herbert, in his narrative, which forms a part of the Memoirs of the last Two Years of the Reign of that unparalleled Prince of ever-blessed memory, King Charles I. London, 1702, 8vo, p. 129, in the following passage:--"The King thereupon gave him his hand to kiss: having the day before been graciously pleased under his royal hand, to give him a certificate that the said Mr. Herbert was not imposed upon him, but by his Majesty made choice of to attend him in his bed-chamber, and had served him with faithfulness and loyal affection. His Majesty also delivered him his Bible, in the margin whereof he had with his own hand, written many annotations and quotations, and charged him to give it to the Prince so soon as he returned." That this might be the book represented in our engraving, is rendered extremely probable, by admitting that the King would be naturally anxious, that his son should possess that very copy of the Scriptures which had been provided for himself when he was Prince of Wales. It will be observed that the cover of the volume is decorated with the badge of the Principality within the Garter, surmounted by a royal coronet in silver gilt, inclosed by an embroidered border; the initials C. P. apparently improperly altered to an R., and the badges of the Rose and Thistle, upon a ground of blue velvet: and the book was therefore bound between the death of Prince Henry in 1612, and the accession of King Charles to the throne in 1625, when such a coronet would be no longer used by him. If the Bible here represented were that referred to by Herbert, the circumstance of Bishop Juxon becoming the possessor of it might be accounted for, by supposing that it was placed in his hands to be transmitted to Charles II. with the George of the Order of the Garter belonging to the late King, well known to have been given to that Prelate upon the scaffold, January 30th, 1648-9.

LAMBETH WELLS, THE APOLLO GARDENS, AND FINCH'S GROTTO.

Among the numerous public places of amusement which arose upon the success of Vauxhall Gardens, which were first opened about 1661, was one in Lambeth Walk, known as Lambeth Wells. This place was first opened on account of its mineral waters, which were sold at a penny per quart. The music commenced at seven o'clock in the morning, and the price of admission was three pence. A monthly concert under the direction of Mr. Starling Goodwin, organist of St. Saviour's Church Southwark, was afterwards held here, and Erasmus King, who had been coachman to the celebrated Dr. Desaguliers, read lectures and exhibited experiments in natural philosophy, the price of admission being raised to sixpence.

This place was open before 1698, and existed as late as 1752, when "A Penny Wedding after the Scotch fashion, for the benefit of a young couple," was advertised to be kept there.

Lambeth Wells at length becoming a public nuisance, the premises were shut up, and ultimately let as a Methodist Meeting-house. The music gallery was used as a pulpit; but the preacher being greatly disturbed in his enthusiastic harangues, he was obliged to quit, when the premises were converted to various purposes, except the dwelling, which is now known by the sign of the Fountain public-house.

On the site of Messrs. Maudslay's factory, in the Westminster Road, formerly stood the Apollo Gardens. This place of amusement was opened in 1788, by an ingenious musician named Clagget, who published, in 1793, a small quarto pamphlet, entitled "Musical Phenomena: An Organ made without Pipes, Strings, Bells, or Glasses; the only Instrument in the world that will never require to be re-tuned. A Cromatic Trumpet, capable of producing just Intervals, and regular Melodies in all Keys, without undergoing any change whatever. A French Horn answering the above description of the Trumpet."

The Apollo Gardens had one spacious room elegantly fitted up, and decorated in taste suitably to its intention. The gardens consisted of a number of elegant pavilions or alcoves, well adapted for the accommodation of different companies; they were ornamented chiefly with a succession of paintings, relating to romantic histories, particularly the different adventures of Don Quixote. It had a fine orchestra erected in the centre of the gardens. The place being ultimately converted into a receptacle for loose and dissolute characters, the magistracy very properly suppressed it about the year 1799.

In Gravel Lane, Southwark, was Finch's Grotto, a public garden and place of amusement, so named from William Finch, the proprietor. The Grotto was opened to the public in 1770 upon the plan of Vauxhall gardens. An orchestra and a band of musicians, added to the rural character of the place, and drew a numerous body of visitors.

Very little is known about the Grotto, but it is supposed to have been closed early in the present century.

THE DUCK-BILLED PLATYPUS, OR, ORNITHORYNCHUS PARADOXUS.

Of the genus Ornithorynchus only one species--the Paradoxus--has yet been discovered in the whole world, and it is, therefore, one of the great curiosities of animal life. It appears to be a union of a quadruped and a bird, and is only to be found in New Holland, where it inhabits the reeds by the side of rivers. Our engraving represents it very accurately. It is about twenty inches long, having a flattened body, somewhat like the otter, and is clothed with a dark soft fur. The elongated nose very much resembles the beak of a duck, like which these animals feed upon water insects, shell-fish, and aquatic plants. The feet are five-toed and webbed, and in the fore-feet this membrane extends beyond the nails: the male is armed with a spur on each hind leg. This curious animal, in which a duck's beak is united to the body of a quadruped, rolls itself up like a hedgehog, when it sleeps in its burrows on the banks of the streams whence its food is derived.

ORIGIN OF BOLTON ABBEY.

About midway up the Vale of Bolton, amidst the gloomy recesses of the woods, the Wharfe, which is otherwise a wide and shallow river, is suddenly contracted by two huge rocks, which approach each other so nearly, that the country folk, or rather the villagers, call it the Strid, because adventurous people stride or leap from one rock to the other. In ancient days, the whole of this valley belonged to Baron Romillie, whose eldest son having died, left a younger brother, of the name of EGREMONT, sole heir of the domains and inheritance of this family. One day, however, when this young man, familiarly called the "Boy of Egremont," was returning from hunting with the hounds in the leash, he, as he had done many times before, was going to leap the Strid, when, just as he had attempted it, the hounds held back, and precipitated him headlong into the deep and awful chasm, which the impetuous fall of water (thus produced by the sudden contraction of the river) had worn in the base of the two rude rocks, and he was never seen afterwards. The Baron, being now left childless, built the Abbey, and endowed it with the domains of Bolton.

LENGTH OF LIFE WITHOUT BODILY EXERCISE.

The Rev. William Davies, Rector of Staunton-upon-Wye, and Vicar of All Saints, Hereford, died 1790, aged 105. The life of this gentleman displays one of the most extraordinary instances of departure from all those rules of temperance and exercise, which so much influence the lives of the mass of mankind, that is, probably to be found in the whole records of longevity. During the last thirty-five years of his life, he never used any other exercise than that of just slipping his feet, one before the other, from room to room; and they never after that time were raised, but to go down or up stairs, a task, however, to which he seldom subjected himself. His breakfast was hearty; consisting of hot rolls well buttered, with a plentiful supply of tea or coffee. His dinner was substantial, and frequently consisted of a variety of dishes. At supper he generally eat hot roast meat, and always drank wine, though never to excess. Though nearly blind for a number of years, he was always cheerful in his manners, and entertaining in his conversation, and was much beloved by all who knew him. He had neither gout, stone, paralysis, rheumatism, nor any of those disagreeable infirmities which mostly attend old age; but died peaceably in the full possession of all his faculties, mental and corporeal, save his eyesight. Like most long livers he was very short of stature.

EXTRAORDINARY FASHION IN CIGARS.

A taste for tobacco in some form or other seems to extend over the whole inhabitable globe. In this respect it matters not whether nations are civilized or uncivilized; and however completely they may differ from each other in everything else, they all agree in a fondness for "the weed." In the mode, however, of indulging in the luxury, there is the greatest diversity, and no where is this more strikingly manifested than in the Philippine Islands.

"It is not till evening that the inhabitants of the higher class begin to stir; till that time they are occupied in eating, sleeping, and smoking tobacco, which is no where more general than on the island of Luzon; for children, before they can walk, begin to smoke segars. The women carry their fondness for it to a greater height than the men; for, not content with the usual small segars, they have others made for them, which are a foot long and proportionably thick. These are here called the women's segars, and it is a most ludicrous sight to see elegant ladies taking their evening walk, with these burning brands in their mouths."

How widely does the fashion in Luzon differ from the fashion at Paris!

NOVEL WAY OF PURCHASING A HUSBAND.

The following paragraph, which we have copied from a magazine of 1790, not only gives us a curious instance of female determination in the pursuit of a husband, but tells us of the price which human hair was worth at the period when ladies wore such monstrous head-dresses of false curls.

"An Oxfordshire lass was lately courted by a young man of that country, who was not willing to marry her unless her friends could advance 50_l._ for her portion; which they being incapable of doing, the lass came to London to try her fortune, where she met with a good chapman in the Strand, who made a purchase of her hair (which was delicately long and light), and gave her sixty pounds for it, being 20 ounces at 3_l. an ounce_; with which money she joyfully returned into the country, and bought her a husband."

GLOVES.--ORIGIN OF "PIN MONEY."

Gloves were very common as New Year's gifts. For many hundreds of years after their introduction into England in the 10th century, they were worn only by the most opulent classes of society, and hence constituted a valuable present. They are often named in old records. Exchange of gloves was at one period a mode of investiture into possession of property, as amongst the ancient Jews was that of a shoe or sandal; and "glove-money" is to this day presented by High Sheriffs to the officers of their courts, upon occasion of a maiden assize, or one in which no cause is tried. Pins, which at the commencement of the sixteenth century displaced the wooden skewers previously in use, became a present of similar consequence; and at their first introduction were considered of so much importance in female dress, that "pin-money" grew into the denomination of dower, which, by the caution of parents, or justice of a consort, was settled upon a lady at her marriage.

HABITS AND HABITATIONS OF THE DYAKS OF BORNEO.

It is impossible to appreciate properly the courage, determination, and skill which have been displayed by the gallant Sir James Brooke, unless we make ourselves acquainted with the character and habits of the extraordinary race of men over whom he triumphed. The Dyaks are a savage people who inhabit Borneo. They lived there before the Malays came, and they have been obliged to submit to them. They are savages indeed. They are darker than the Malays; yet they are not black; their skin is only the colour of copper. Their hair is cut short in front, but streams down their backs; their large mouths show a quantity of black teeth, made black by chewing the betel-nut. They wear but very little clothing, but they adorn their ears and arms, and legs, with numbers of brass rings. Their looks are wild and fierce, but not cunning like the looks of the Malays. They are not Mahomedans; they have hardly any religion at all. They believe there are some gods, but they know hardly anything about them, and they do not want to know. They neither make images to the gods, nor say prayers to them. They live like the beasts, thinking only of this life; yet they are more unhappy than beasts, for they imagine there are evil spirits among the woods and hills, watching to do them harm. It is often hard to persuade them to go to the top of a mountain, where they say evil spirits dwell. Such a people would be more ready to listen to a missionary than those who have idols, and temples, and priests, and sacred books.

Their wickedness is very great. It is their chief delight to get the heads of their enemies. There are a great many different tribes of Dyaks, and each tribe tries to cut off the heads of other tribes. The Dyaks who live by the sea are the most cruel; they go out into the boats to rob and bring home, not slaves, but HEADS!! And how do they treat a head when they get it? They take out the brains, and then they dry it in the smoke, with the flesh and hair still on; then they put a string through it, and fasten it to their waists. The evening that they have got some new heads, the warriors dance with delight,--their heads dangling by their sides;--and they turn round in the dance, and gaze upon their heads,--and shout,--and yell with triumph! At night they still keep the heads near them; and in the day they play with them, as children with their dolls, talking to them, putting food in their mouths, and the betel-nut between their ghastly lips. After wearing the heads many days, they hang them up to the ceilings of their rooms.

No English lord thinks so much of his pictures, as the Dyaks do of their heads. They think these heads are the finest ornaments of their houses. The man who has most heads, is considered the greatest man. A man who has no heads is despised! If he wishes to be respected, he must get a head as soon as he can. Sometimes a man, in order to get a head, will go out to look for a poor fisherman, who has done him no harm, and will come back with his head. When the Dyaks fight against their enemies, they try to get, not only the heads of men, but also the heads of women and children. How dreadful it must be to see a poor baby's head hanging from the ceiling! There was a Dyak who lost all his property by fire, but he cared not for losing anything, so much as for losing his precious heads; nothing could console him for his loss; some of them he had cut off himself, and others had been cut off by his father, and left to him!

People who are so bent on killing, as these Dyaks are, must have many enemies. The Dyaks are always in fear of being attacked by their enemies. They are afraid of living in lonely cottages; they think it a better plan for a great many to live together, that they may be able to defend themselves, if surprised in the night. Four hundred Dyaks will live together in one house. The house is very large. To make it more safe, it is built upon very high posts, and there are ladders to get up by. The posts are sometimes forty feet high; so that when you are in the house, you find yourself as high as the tall trees. There is one very large room, where all the men and women sit, and talk, and do their work in the day. The women pound the rice, and weave the mats, while the men make weapons of war, and the little children play about. There is always much noise and confusion in this room. There are a great many doors along one side of the long room; and each of these doors leads into a small room where a family lives! the parents, the babies, and the girls sleep there, while the boys of the family sleep in the large room, that has just been described.

The Hill Dyaks do not live in houses quite so large. Yet several families inhabit the same house. In the midst of their villages, there is always one house where the boys sleep. In this house all the heads of the village are kept. The house is round, and built on posts, and the entrance is underneath, through the floor. As this is the best house in the village, travellers are always brought to this house to sleep. Think how dreadful it must be, when you wake in the night to see thirty or forty horrible heads, dangling from the ceiling! The wind, too, which comes in through little doors in the roof, blows the heads about; so that they knock against each other, and seem almost as if they were still alive. This is the Dead-house. Such are the men whom the Rajah Brooke subdued!

SCOTTISH WILD CATTLE.

The wild white cattle, a few of which are still to be found in Chatelherault Park, belonging to the Duke of Hamilton, in Lanarkshire, are great objects of curiosity, inasmuch as they are identical with the primitive source of all our domestic cattle.

The following description of their habits is abridged from an article by the Rev. W. Patrick, in the Quarterly Journal of Agriculture:--

"I am inclined to believe that the Hamilton breed of cattle is the oldest in Scotland, or perhaps in Britain. Although Lord Tankerville has said they have 'no wild habits,' I am convinced, from personal observation, that this is one of their peculiar features. In browsing their extensive pasture, they always keep close together, never scattering or straggling over it, a peculiarity which does not belong to the Kyloe, or any other breed, from the wildest or most inhospitable regions of the Highlands. The white cows are also remarkable for their systematic manner of feeding. At different periods of the year their tactics are different, but by those acquainted with their habits they are always found about the same part of the forest at the same hour of the day. In the height of summer, they always bivouac for the night towards the northern extremity of the forest; from this point they start in the morning, and browse to the southern extremity, and return at sunset to their old rendezvous; and during these perambulations they always feed en masse.

"The bulls are seldom ill-natured, but when they are so they display a disposition more than ordinarily savage, cunning, pertinacious, and revengeful. A poor bird-catcher, when exercising his vocation among the 'Old Oaks,' as the park is familiarly called, chanced to be attacked by a savage bull. By great exertion he gained a tree before his assailant made up to him. Here he had occasion to observe the habits of the animal. It did not roar or bellow, but merely grunted, the whole body quivered with passion and savage rage, and he frequently attacked the tree with his head and hoofs. Finding all to no purpose, he left off the vain attempt, began to browse, and removed to some distance from the tree. The bird-catcher tried to descend, but this watchful Cerberus was again instantly at his post, and it was not till after six hours' imprisonment, and various bouts at 'bo-peep' as above, that the unfortunate man was relieved by some shepherds with their dogs. A writer's apprentice, who had been at the village of Quarter on business, and who returned by the 'Oaks' as a 'near-hand cut,' was also attacked by one of these savage brutes, near the northern extremity of the forest. He was fortunate, however, in getting up a tree, but was watched by the bull, and kept there during the whole of the night, and till near two o'clock the next day.

"These animals are never taken and killed like other cattle, but are always shot in the field. I once went to see a bull and some cows destroyed in this manner--not by any means for the sake of the sight, but to observe the manner and habits of the animal under peculiar circumstances. When the shooters approached, they, as usual, scampered off in a body, then stood still, tossed their heads on high, and seemed to snuff the wind; the manoeuvre was often repeated, till they got so hard pressed (and seemingly having a sort of half-idea of the tragedy which was to be performed), that they at length ran furiously in a mass, always preferring the sides of the fence and sheltered situations, and dexterously taking advantage of any inequality in the ground, or other circumstances, to conceal themselves from the assailing foe. In their flight, the bulls, or stronger of the flock, always took the lead! a smoke ascended from them which could be seen at a great distance; and they were often so close together, like sheep, that a carpet would have covered them. The cows which had young, on the first 'tug of war,' all retreated to the thickets where their calves were concealed; from prudential motives, they are never, if possible, molested. These and other wild habits I can testify to be inherent in the race, and are well known to all who have an opportunity of acquainting themselves with them."

BELLS OF THE ANCIENTS.

Bells were known in the earliest ages of which we have any certain account. But the bells of the ancients were very small in comparison with those of modern times, since, according to Polydore Virgil, the invention of such as are hung in the towers, or steeples of Christian churches, did not occur till the latter end of the fourth, or beginning of the fifth century; when they were introduced by Paulinus, Bishop of Nola. The Jews certainly employed bells, since they are spoken of in Scriptures; and the mention of them by Thucydides, Diodorus Siculus, Suidas, Aristophanes, and other ancient writers, proves that they were used in Greece; while Plautus, Ovid, Tibullus, Statius, and a variety of Latin authors, speak of bells as in use among the Romans. But these bells of the ancients were all made for the hand; or were of a size to be affixed to other musical instruments, like those which were occasionally appended to the drum. Whether, when detached from other instruments, they were used on other occasions, or only in particular ceremonies, or as signals, is not known; nor have we any clue by which to guess whether they were tuned in concordance with any scale, or whether they were unisons to each other, or not formed to any particular pitch, but merely used as sonorous auxiliaries to other instruments, without any regard to their agreement of tone, either with one another, or with the instruments they accompanied.

EARTHQUAKE AT NOTTINGHAM IN 1816.

Earthquakes are providentially occurrences of great rarity in England. The one which took place on the 17th of March, 1816, was one of the most dangerous that has ever been experienced in this kingdom. It extended over a vast area of country, and in some localities its effects were felt very severely. As a proof of this, we have copied the following paragraph from a Nottingham paper of the day:--

Nottingham, in common with a great part of the North Midland district, experienced a smart shock of an earthquake. It was felt at half-past twelve p.m., and as Divine service, it being Sunday, was not over at the churches, great alarm was expressed by the congregations. At St. Peter's and St. Nicholas's, the consternation was so great, that service had to be suspended for a few seconds, and one lady was borne out in a state of insensibility. The pillars supporting St. Mary's tower shook very visibly, but, fortunately, the attention of the crowded congregation was so engrossed by the eloquence of the sheriff's chaplain, and the presence of the Judge and his retinue, that the alarm was but slight, or the rush and loss of life might have been great. In various parts of the town and neighbourhood, glasses were shaken off of shelves, articles of domestic use displaced, window-casements thrown open, and other indications manifest of the influence of the subterranean movement.

SINGULAR STATE OF PRESERVATION OF A DEAD BODY.

According to a statement in Holinshed, in 1495, while digging for a foundation for the church of St. Mary-at-hill, in London, the body of Alice Hackney was discovered. It had been buried 175 years, and yet the skin was whole, and the joint pliable. It was kept above ground four days without annoyance, and then re-interred.

ASYLUM FOR DESTITUTE CATS.

Of all the curious charitable institutions in the world, the most curious probably is the Cat Asylum at Aleppo, which is attached to one of the mosques there, and was founded by a misanthropic old Turk, who being possessed of large granaries, was much annoyed by rats and mice, to rid himself of which he employed a legion of cats, who so effectually rendered him service, that in return he left them a sum in the Turkish funds, with strict injunctions that all destitute and sickly cats should be provided for, till such time as they took themselves off again. In 1845, when a famine was ravaging in all North Syria--when scores of poor people were dropping down in the streets from sheer exhaustion and want, and dying there by dozens per diem before the eyes of their well-to-do fellow creatures, men might daily be encountered carrying away sack loads of cats to be fed up and feasted on the proceeds of the last will and testament of that vagabond old Turk, whilst fellow creatures were permitted to perish.

TOMB OF SAINT GEORGE.

The tomb of Saint George, England's patron-saint, is situated in the Bay of Kesrouan, between the Nahr-et-Kelb and Batroun, surrounded by luxuriant gardens and groups of romantic-looking villages and convents. The Arabs venerate St. George, whom they style Mar Djurios, and point to a small ruined chapel (as in our engraving), originally dedicated to him to commemorate his victory over the dragon, which, they say, took place near to the spot. The tradition is, that the dragon was about to devour the king of Beyrout's daughter, when St. George slew him, and thus saved the lady fair; and the credulous natives point to a kind of well, upwards of sixty feet deep, where they stoutly affirm that the dragon used to come out to feed upon his victims.

All this is very curious, inasmuch as it gives an Arabian interest to the career of the patron saint of England, whose portrait, in the act of slaying the dragon, constitutes the reverse of most English coin, and is regarded as the embodiment of English valour.

BEGGARS SELECTED AS MODELS BY PAINTERS.

Michael Angelo Buonarotti often drew from beggars; and report says, that in the early part of his life, when he had not the means of paying them in money, he would make an additional sketch, and, presenting it to the party, desire him to take it to some particular person, who would purchase it. Fuseli, in his life of Michael Angelo, says that "a beggar rose from his hand the patriarch of poverty." The same artist, in one of his lectures, delivered at the Royal Academy, also observes, that "Michael Angelo ennobled his beggars into Patriarchs and Prophets, in the ceiling of the Sistine Chapel."

Annibal Caracci frequently drew subjects in low life. His Cries of Bologna, etched by Giuseppe Maria Mitelli: pub. 1660, in folio, are evidently from real characters. It will also be recollected, that some of the finest productions of Murillo, Jan Miel, and Drogsloot, are beggars. Callot's twenty-four beggars are evidently from nature; and among Rembrandt's etchings are to be found twenty-three plates of this description.

Sir Joshua Reynolds frequently painted from beggars, and from these people have originated some of his finest pictures, particularly his "Mercury as a Pickpocket," and "Cupid as a Link-boy." His Count Ugolino was painted from a paviour, soon after he had left St. George's Hospital, from a severe fever. Mr. West painted the portrait of a beggar, on the day when he became a hundred years old; and considered him as a pensioner for several years afterwards. The same person was used also as a model, by Copley, Opie, &c. Who can forget the lovely countenance of Gainsborough's "Shepherd's Boy," that has once seen Earlom's excellent engraving from it? He was a lad, well known as a beggar to those who walked St. James's-street seventy years ago. The model for the celebrated picture of the "Woodman," by the same artist, died in the Borough, at the venerable age of 107.

Mr. Nollekens, in 1778, when modelling the bust of Dr. Johnson, who then wore a wig, called in a beggar to sit for the hair. The same artist was not equally fortunate in the locks of another great character; for on his application to a beggar for the like purpose, the fellow declined to sit, with an observation that three half-crowns were not sufficient for the trouble.

SUPPLY OF WATER FOR OLD LONDON.

Leaden pipes conveyed spring water to London city from Tyburn in 1236; and in 1285 the first great conduit of lead was begun there. In 1442 Henry VI. granted to John Hatherley, Mayor, license to take up 200 fother of lead. The pipes from Highbury brought in the water in 1483. We may learn how much was thought of this useful work by the fact that the Lord Mayor, Aldermen, and many worshipful persons used to ride and view the conduit heads at Tyburn; and after dinner there, somewhat different from recent sportsmen, they hunted a fox.

The water-works at London Bridge were established in 1512. In 1534, two-fifteenths were granted by the Common Council for defraying the expense of bringing water from Hackney to Aldgate to a conduit. But Peter Morris did not bring his supply of water to the highest parts of London till the year 1569, and Sir Hugh Middleton's far-famed New River was only rendered available in 1618, that is, a space of sixty-eight years after the introduction of a stream of pure water into the western parts of the town of Lyme in Dorset.

COMBINATION OF INSTINCT AND FORCE OF HABIT IN A DOG.

A dog which had been accustomed to go with his master regularly for some time to Penkridge church, still continued to go there by himself every Sunday for a whole year, while the edifice was under repair, and divine service was not held. Whenever he could, he would get into the family pew and there pass the proper time. His instinct enabled him to perceive the occasion, and to measure the regular time, but it could carry him no further. A remarkable exemplification of the difference between instinct and reason.

YORKSHIRE IN THE LAST CENTURY.

Anecdotes which are apparently trifling in themselves, are often of importance, as exhibiting in a striking light the dialect and social condition of the people, and the period they refer to. An instance of this is the following, which has been recorded as the bellman's cry at Ripon, on the occasion of a great frost and fall of snow, about 1780:--

"I is to gie notidge, that Joanie Pickersgill yeats yewn to neit, to moarn at moarn, an to moarn at neit, an nea langer, as lang as storm hods, 'cause he can git na mare eldin."

The Translation.

I am to give notice, that John Pickersgill heats his oven to-night, to-morrow morning, and to-morrow at night, and no longer as long as the storm lasts, because he can get no more fuel.

INSTANCE OF MANY AGED PERSONS DYING ABOUT THE SAME DATE.

The following is taken from a copy of Nile's "Weekly Register," published at Baltimore, in the month of January, 1823. It is the list of deaths which had been notified to the paper within one week, and we give it, as a singular instance of the decease of so many persons above one hundred years old being announced in the same paragraph.

"In Franklin co. Pennsylvania, Elizabeth Campbell, aged 104--several of her relatives had reached 100.--At Troy, N. Y., Ann Fowler, 100.--At Tyngsboro', N. Y., Abigail Hadlock, 104.--At Somers, N. Y., Michael Makeel, 103.--At Rutland, Oswego, N. Y., Mrs. Buroy, 110.--At Brunswick, Maine, Gen. James W. Ryan, 107--his wife is yet living, aged 94; they were married together 75 years before his death.--At Georgetown, Col. Yarrow, a Moor, (supposed) 135!--At the city of New York, a woman, a native of St. Domingo, 106. At Sargus, Mass., Mrs. Edwards, 101.--In Edgecomb county, N. C., William Spicer, aged about 112.--In Boston, William Homer, 116."

CORPSE BEARERS DURING THE PLAGUE.

Of all the calamities with which a great city is infested, there can be none so truly awful as that of a plague, when the street doors of the houses that were visited with the dreadful pest were padlocked up, and only accessible to the surgeons and medical men, whose melancholy duty frequently exposed them even to death itself; and when the fronts of the houses were pasted over with large bills exhibiting red crosses, to denote that in such houses the pestilence was raging, and requesting the solitary passenger, to pray that the Lord might have mercy upon those who were confined within. Of these bills there are many extant in the libraries of the curious, some of which have borders engraved on wood printed in black, displaying figures of skeletons, bones, and coffins They also contain various recipes for the cure of the distemper. The Lady Arundel, and other persons of distinction, published their methods for making what was then called plague-water, and which are to be found in many of the rare books on cookery of the time; but happily for London, it has not been visited by this affliction since 1665, a circumstance owing probably to the Great Fire in the succeeding year, which consumed so many old and deplorable buildings, then standing in narrow streets and places so confined, that it was hardly possible to know where any pest would stop.

Every one who inspects Agas's Plan of London, engraved in the reign of Elizabeth, as well as those published subsequently to the rebuilding of the City after the fire, must acknowledge the great improvements as to the houses, the widening of the streets, and the free admission of fresh air. It is to be hoped, and indeed we may conclude from the very great and daily improvements on that most excellent plan of widening streets, that this great city will never again witness such visitations.

When the plague was at its height, perhaps nothing could have been more silently or solemnly conducted than the removal of the dead to the various pits round London, that were opened for their reception; and it was the business of Corpse Bearers, such as the one exhibited in the preceding engraving, to give directions to the carmen, who went through the city with bells, which they rang, at the same time crying "Bring out your Dead." This melancholy description may be closed, by observing that many parts of London, particularly those leading to the Courts of Westminster, were so little trodden down, that the grass grew in the middle of the streets.

A MEMENTO-MORI WATCH.

The curious relic, of which we herewith give an engraving, was presented by Mary, Queen of Scots, to her Maid of Honour, Mary Seaton, of the house of Wintoun, one of the four celebrated Maries, who were Maids of Honour to her Majesty.

"Yestreen the Queen had four Maries, The night she'll hae but three; There was Marie Seaton, and Marie Beaton, And Marie Carmichael and me."

The watch is of silver, in the form of a skull. On the forehead of the skull is the figure of Death, with his scythe and sand-glass; he stands between a palace on the one hand, and a cottage on the other, with his toes applied equally to the door of each, and around this is the legend from Horace "Pallida mors aequo pulsat pede pauperum tabernas Regumque turres." On the opposite, or posterior part of the skull, is a representation of Time, devouring all things. He also has a scythe, and near him is the serpent with its tail in its mouth, being an emblem of eternity; this is surrounded by another legend from Horace, "Tempus edax rerum tuque invidiosa vetustas." The upper part of the skull is divided into two compartments: on one is represented our first parents in the garden of Eden, attended by some of the animals, with the motto, "Peccando perditionem miseriam aeternam posteris meruere." The opposite compartment is filled with the subject of the salvation of lost man by the crucifixion of our Saviour, who is represented as suffering between the two thieves, whilst the Mary's are in adoration below; the motto to this is "Sic justitiae satisfecit, mortem superavit salutem comparavit." Running below these compartments on both sides, there is an open work of about an inch in width, to permit the sound to come more freely out when the watch strikes. This is formed of emblems belonging to the crucifixion, scourges of various kinds, swords, the flagon and cup of the Eucharist, the cross, pincers, lantern used in the garden, spears of different kinds, and one with the sponge on its point, thongs, ladder, the coat without seam, and the dice that were thrown for it, the hammer and nails, and the crown of thorns. Under all these is the motto, "Scala caeli ad gloriam via."

The watch is opened by reversing the skull, and placing the upper part of it in the hollow of the hand, and then lifting the under jaw which rises on a hinge. Inside, on the plate, which thus may be called the lid, is a representation of the Holy Family in the stable, with the infant Jesus laid in the manger, and angels ministering to him; in the upper part an angel is seen descending with a scroll on which is written, "Gloria excelsis Deo, et in terra pax hominibus bonae volu----" In the distance are the shepherds with their flocks, and one of the men is in the act of performing on a cornemuse. The works of the watch occupy the position of the brains in the skull itself, the dial plate being on a flat where the roof of the mouth and the parts behind it under the base of the brain, are to be found in the real subject. The dial plate is of silver, and it is fixed within a golden circle richly carved in a scroll pattern. The hours are marked in large Roman letters, and within them is the figure of Saturn devouring his children, with this relative legend round the outer rim of the flat, "Sicut meis sic et omnibus idem."

Lifting up the body of the works on the hinges by which they are attached, they are found to be wonderfully entire. There is no date, but the maker's name, with the place of manufacture, "Moyse, Blois," are distinctly engraven. Blois was the place where it is believed watches were first made, and this suggests the probability of the opinion that the watch was expressly ordered by Queen Mary at Blois, when she went there with her husband, the Dauphin, previous to his death. The watch appears to have been originally constructed with catgut, instead of the chain which it now has, which must have been a more modern addition. It is now in perfect order, and performs wonderfully well, though it requires to be wound up within twenty-six hours to keep it going with tolerable accuracy. A large silver bell, of very musical sound, fills the entire hollow of the skull, and receives the works within it when the watch is shut; a small hammer set in motion by a separate escapement, strikes the hours on it.

This very curious relic must have been intended to occupy a stationary place on a prie-dieu, or small altar in a private oratory, for its weight is much too great to have admitted of its having been carried in any way attached to the person.

A MONSTER.

It is almost incredible that such a monster, as the one we are about to describe should have been allowed to continue his wicked career for some years, in a civilized country like France, little more than a hundred years ago, but the following paragraph is copied from a Paris journal of that period--1755, January the 17th--and there is every reason to believe that it is strictly correct. "What was his fate we do not know, but can hardly doubt.--The Marquis de Plumartin, whose execrable crimes are known over all France, has at last been taken in his castle, by 300 men of the King's Own regiment of foot, and carried to Poitiers, loaded with irons. The king is going to appoint a commission to try him. This monster turned away his wife some years ago, and became the terror of Poitou. Neither woman nor man durst appear in the neighbourhood. Having one day lost a cause in one of the king's courts, he caused the usher and his man, who came to intimate the sentence to him, to be burnt alive. Some days after, having drawn six of his creditors into his castle, where he had shut himself up with several of his crew, he ordered some of his people to drag them into a pond, tied to the tails of horses, and afterwards fastened them to a stake near a great fire, where three expired, and the other three died a few days after. Thirty of the Marshalsea guards, who were sent to apprehend him, having beset his castle, he barricaded the doors and fired on them from the garret window, killing the commanding officer and five others. After which he left the kingdom, but absurdly imagining that his crimes were forgot, he lately returned."

PERSEVERANCE REWARDED BY FORTUNE.

We have copied the following paragraph from the pages of a local historian, because it gives us a striking instance of what perseverance and good fortune will accomplish, in raising a man to comparative distinction from the humblest walks of life.

August 26, 1691--Sir John Duck, bart., departed this life, being Wednesday at night, and was buried upon the Monday after, being the 31st of August. The wealthiest burgess on the civic annals of Durham. Of Sir John's birth, parentage, and education, the two first have hitherto remained veiled in impenetrable obscurity; as to the third, he was bred a butcher under John Heslop, in defiance of the trade and mystery of butchers, in whose books a record still exists, warning John Heslop that he forbear to sett John Ducke on worke in the trade of a butcher. John Duck however grew rich, married the daughter of his benefactor, and was created a baronet by James II. He built a splendid mansion in Silver-street, where a panel still exists recording his happy rise to fortune. The baronet, then humble Duck, cast out by the butchers, stands near a bridge in an attitude of despondency; in the air is seen a raven bearing in his bill a piece of silver, which according to tradition fell at the feet of the lucky John, and was naturally calculated to make a strong impression on his mind. He bought a calf, which calf became a cow, and which cow being sold enabled John to make further purchases in cattle, and from such slender beginnings, to realise a splendid fortune. On the right of the picture is a view of his mansion in Silver-street, and he seems to point at another, which is presumed to be the hospital he endowed at Lumley. He died without issue, and was buried at St. Margaret's, where his wife, Pia---- Prudens---- Felix, lies buried beside him.

On Duck the Butchers shut the door; But Heslop's Daughter Johnny wed: In mortgage rich, in offspring poor, Nor son nor daughter crown'd his bed.

TRAVELLING IN THE UNITED STATES EXACTLY ONE HUNDRED YEARS AGO.

The American advertisement, of which we here give a literal copy, is deserving of preservation on account of the quaintness of the inn-signs, the peculiarity of the spelling and diction, the "shifting" of the passengers which it announces, and the general idea it gives us of the way in which travelling was performed in America at the time when it was issued.

Philadelphia STAGE-WAGGON, and New-York STAGE BOAT performs their Stages twice a Week.

JOHN BUTLER, with his waggon, sets out on Mondays from his House, at the Sign of the Death of the Fox, in Strawberry ally, and drives the same day to Trenton Ferry, when Francis Holman meets him, and proceeds on Tuesday to Brunswick, and the passengers and goods being shifted into the waggon of Isaac Fitzrandolph, he takes them to the New Blazing-Star to Jacob Fitzrandolph's the same day, where Rubin Fitzrandolph, with a boat well suted, will receive them, and take them to New-York that night. John Butler returning to Philadelphia on Tuesday with the passengers and goods delivered to him by Francis Holman, will again set out for Trenton Ferry on Thursday, and Francis Holman, &c. will carry his passengers and goods, with the same expedition as above to New-York.

Weekly Mercury.

March 8, 1759.

FETE OF THE FEDERATION. PARIS 1790.

The leading events of the great Revolution in France, may be fairly classed with the marvellous, and among our "Ten Thousand Wonderful Things" there will be found few more wonderful than the civic festival of the general federation of the National Guards of France, which took place on the 14th of July, 1790, and of which the above is a correct representation, taken from a view by Duplessis Bertaux. The proceedings of that memorable day had in them a mixture of religious celebration apparently singular among a people who had lately so much trampled on religion; but as this celebration was more pagan than Christian in its character, the singularity becomes less marked. On the preceding evening, a Hierodrame was performed at the cathedral of Notre Dame--a kind of sacred drama, made up by M. Desaugiers of scraps from the Bible mixed with other matter, and set to music; it professed to tell the story of the taking of the Bastille, and to typify the sadness, trouble, confusion, joy, and alarm of the Parisians. Then succeeded a Te Deum, chanted in presence of some of the principal federal and municipal bodies. Early in the morning of the 14th, amid dense clouds and heavy rain, the National Guards from all the eighty-three departments of France, together with deputations from the state army and navy, began to assemble, and speedily formed an immense line from the Porte St. Antoine to the Porte St. Martin; whence they marched, with bands playing and colours flying, to the Champ de Mars, regaled and cheered by the Parisians on the route. On reaching the great square of the Tuileries, the procession was headed by the municipality of Paris and the members of the National Assembly, and followed by a body of gray-headed veterans. The procession traversed the Seine by one of the bridges, greeted by salvos of artillery drawn up on the quays, and entered the Champ de Mars under a triumphal arch almost hidden by flags and patriotic inscriptions. One o'clock had arrived before the various bodies forming the procession had taken their destined places in the enclosed parallelogram, surrounded by nearly 300,000 spectators on the raised terraces, most of whom were by this time drenched by the continuous rain. In the centre of the area was a lofty altar, half pagan, half Catholic in its adornments; and around this altar the provincial National Guards danced and sang in very excited fashion. The royal family appeared at three o'clock. In an immense gallery near the altar, the National Assembly were seated, with the king and the president on two chairs of state exactly equal in height and richness, and the queen and the rest of the court seated behind--a significant interpretation of the decree just announced. At the instant of the king taking his seat, the air was rent with cries of Vive le Roi! Vive la Nation! The banners were unfurled; 1,800 musicians burst forth with jubilant strains; cannon poured out continuous volleys; Talleyrand, as bishop of Autun, assisted by sixty chaplains of the Paris National Guards, performed mass at the altar; and the banners were blessed by sprinkling with holy-water. Then Lafayette, dismounting from his white charger, received from the hands of the king a written form of oath; he swore to this oath at the altar, and with his raised arm gave a signal for the countless host to do likewise--every one raising his right hand, and saying Je le jure! The king took the oath prescribed to him; and the queen held up the dauphin in her arms, as if to denote that he also, poor child, had sworn to defend the national liberties. At five o'clock the royal family retired, and the crowd began to leave the Champ de Mars. Twenty-five thousand federates or provincial deputies went to a royal chateau about a mile distant, where a dinner had been prepared for them by order of the municipality of Paris, with Lafayette as chairman of the banquet. At night all Paris was illuminated; and for three or four days the feastings, reviews, and celebrations were numerous, including a grand dance on the site of the demolished Bastille. On the 18th, Lafayette reviewed the provincial or federate National Guards, and on the 19th they were reviewed by the king. Paris was intoxicated for an entire week, each man displaying at once his delight and his vanity.

A MAN CARRIES HIS HOUSE ON HIS HEAD.

Simeon Ellerton, of Craike, Durham, died 1799, aged 104. This man, in his day, was a noted pedestrian, and before the establishment of regular "Posts," was frequently employed in walking commissions, from the northern counties to London and other places, which he executed with singular fidelity and despatch. He lived in a neat stone cottage of his own erecting; and what is remarkable, he had literally carried his house on his head; it being his constant practice to bring back with him from every journey which he undertook, some suitable stone, or other material for his purpose, and which, not unfrequently, he carried 40 or 50 miles on his head.

IGNORANCE AND FEAR.

In the year 1712, Whiston predicted that the comet would appear on Wednesday, 14th October, at five minutes after five in the morning, and that the world would be destroyed by fire on the Friday following. His reputation was high, and the comet appeared. A number of persons got into boats and barges on the Thames, thinking the water the safest place. South Sea and India stock fell. A captain of a Dutch ship threw all his powder into the river, that the ship might not be endangered. At noon, after the comet had appeared, it is said that more than one hundred clergymen were ferried over to Lambeth, to request that proper prayers might be prepared, there being none in the church service. People believed that the day of judgment was at hand, and acted some on this belief, more as if some temporary evil was to be expected. There was a prodigious run on the bank, and Sir Gilbert Heathcote, at that time the head director, issued orders to all the fire offices in London, requiring them to keep a good look out, and have a particular eye upon the Bank of England.

ARABIAN HORSES.

It is a singular circumstance, that it is to the Arabian that England is indebted for her improved, and now unrivalled, breed of horses for the turf, the field, and the road.

The Arabian horses are divided into two great branches; the Kadischi whose descent is unknown, and the Kochlani, of whom a written genealogy has been kept for 2000 years. These last are reserved for riding solely, they are highly esteemed and consequently very dear. They are said to derive their origin from King Solomon's studs. However this may be they are fit to bear the greatest fatigues, and can pass whole days without food. They are also said to show uncommon courage against an enemy. It is even asserted, that when a horse of this race finds himself wounded and unable to bear his rider much longer, he retires from the fray, and conveys him to a place of security. If the rider falls upon the ground, his horse remains beside him, and neighs till assistance is brought. The Kochlani are neither large nor handsome but amazingly swift. The whole race is divided into several families, each of which has its proper name. Some of these have a higher reputation than others on account of their more ancient and uncontaminated nobility.

We may not believe, perhaps, all that is told us of the Arabian. It has been remarked that there are, on the deserts which his horse traverses, no milestones to mark the distance, or watch to calculate the time; and the Bedouin is naturally given to exaggeration, and most of all when relating the prowess of the animal which he loves as dearly as his children; yet it cannot be denied that at the introduction of the Arabian into the European stables, there was no other horse comparable to him.

HEAD-QUARTERS OF PRINCE RUPERT AT EVERTON, DURING THE SIEGE OF LIVERPOOL, IN 1644.

Prince Rupert, assisted by the Earl of Derby, having taken Bolton by storm, and refreshed his army there for some days, advanced on Liverpool, where the Parliament had a strong garrison under the command of Colonel More, of Bank-hall; and finding on his approach to the town, the high ground near it favourable to his design, compared it to a crow's nest, probably imagining it would be taken with as little difficulty; but the resistance he met with, induced him to declare it was more like an eagle's nest, or a den of lions.

The siege began about the 2nd of June, and the view exhibits his head-quarters from that time till the reduction of the place. His main camp was established round the beacon, about a mile from the town, and his officers were placed in the adjoining villages, from whence a detachment marched every day, being relieved every twenty-four hours, to open trenches and erect batteries. From these advances Prince Rupert frequently attacked the besieged and their works in the way of storm, but was constantly repulsed with great slaughter of his men. At length, Colonel More, finding the town must of necessity surrender, and desirous of ingratiating himself with the Prince, for the preservation of his house and effects at Bank Hall, gave such orders for his soldiers to retire, that the works on the enemy's side were abandoned, and the royalists entered the town at three o'clock in the morning of June 26, putting to the sword all they met with, till they arrived at the High Cross, which then stood on the site where the Exchange now stands. Here the soldiers of the Castle, drawn up in line, beat a parley, and demanded quarter, which, on their submitting as prisoners of war, and surrendering the Castle to the Prince, was granted. The soldiers were then sent to the tower, St. Nicholas's Church, and other places of security; but the Parliament-army, soon after the siege, repossessed themselves of the Castle, and appointed Col. Birch, as governor.

FIRE AT BURWELL, CAMBRIDGESHIRE. 1727.

Some strollers brought down a puppet-show, which was exhibited in a large thatched barn. Just as the show was about to begin, an idle fellow attempted to thrust himself in without paying, which the people of the show preventing, a quarrel ensued. After some altercation, the fellow went away, and the door being made fast, all was quiet; but the same man, to gain admittance privately, got over a heap of hay and straw, which stood near to the barn, and accidentally set it on fire. The spectators of the show, alarmed by the flames, which had communicated to the barn, rushed to the door; but it happened unfortunately that it opened inwards, and the crowd pressing violently against the door, there could be no escape. Thus the whole company, consisting of more than 160 persons, were kept confined till the roof fell in, and covered them with fire and smoke: six only escaped with life; the rest, among whom were several young ladies of fortune, were reduced to one undistinguishable heap of mangled bodies, totally disfigured. The friends of the dead, not knowing which were the remains they sought, caused a large hole to be dug in the churchyard, and all the bodies were promiscuously interred together, and a tablet erected in the church to perpetuate this most melancholy event.

AN APPARENT SINGULARITY ACCOUNTED FOR.

It is generally well known that birds are very active agents in the extension of vegetation, and that fruit and flowers are, to a great extent, rendered prolific by the insects which visit their blossoms; but few people are aware of the means through which fish are formed in lakes and ponds, which are not connected with other waters. Here, also, an insect is the principal agent. The large water-beetle, which is in the habit of feeding upon the spawn of fish, occasionally in the evening climbs up the stems of rushes, &c. out of the water, sufficiently high to enable it to take wing; in these circumstances it has been caught, and, putting it into water, has been found to give out the spawn with which it had gorged itself previous to taking flight, both in a digested and undigested state; so that, on trial, it has been found that it produced fish of various kinds.

EUROPEAN BALANCING EQUAL TO THE INDIAN JUGGLERS.

The astonishing dexterity of the Indian jugglers is known to all, but many years ago a Spaniard named Cadenas made himself equal, if not superior to them. He may be truly said to be superior to them, inasmuch as several of his feats have never been attempted by them. Don Cadenas extended himself flat on his back on a large table. He then elevated his legs until they were at right angles with his body; he was assisted in keeping this position by a sort of pyramidal cushion, which was placed under him, a little below the lower end of his back. His feet and ankles were covered with boots, on which were many small castanets and little bells. The tranca, which is a round piece of wood, about 8 feet long and five inches in diameter, handsomely painted, was then laid horizontally on the soles of his feet, his legs being perpendicular. Having exactly balanced the tranca, he alternately struck his feet against it, the castanets, &c., keeping time with the music. In proportion to the strength with which he struck the tranca, with one foot or both feet, was the height to which he elevated it, always catching it, in its descent, with great accuracy, on the soles of his feet. Sometimes by bending his knees and then striking out with his limbs, he threw the tranca several feet into the air, catching it, in its descent, on his feet, with as much neatness and more certainty than the Indian jugglers used to catch the brass balls in their hands. He concluded the performance with the tranca, by exactly balancing it on the sole of his left foot, and then by repeated strokes of his right foot set it rapidly in motion like a horizontal fly-wheel.

MOB-WISDOM.

A singular instance of a mob cheating themselves by their own headlong impetuosity, is to be found in the life of Woodward, the comedian. On one occasion, when he was in Dublin, and lodged opposite the Parliament House, a mob who were making the members swear to oppose an unpopular bill, called out to his family to throw them a Bible out of the window. Mr. W. was frightened, for they had no such book in the house, but he threw out a volume of Shakespere, telling the mob they were welcome to it. They gave him three cheers, swore the members upon this book, and afterwards returned it without discovering its contents.

COMMUNICATION BETWEEN ANIMALS.

The means by which animals contrive to communicate their ideas to each other is a phenomenon which has never been satisfactorily explained. The two following instances of it are very curious. A gentleman who was in the habit of occasionally visiting London from a distant county performed the journey on horseback, accompanied by a favourite little terrier dog, which he left at an inn at some distance from London till his return. On one occasion on calling for his dog the landlady told him that it was lost; it had had a quarrel with the great house dog, and had been so worried and bit that it was thought he would never recover, but at the end of a few days he crawled out of the yard, and no one saw him for almost a week, when he returned with another dog bigger than his enemy, on whom they both fell and nearly destroyed him. This dog had actually travelled to its own home at Whitmore in Staffordshire, had coaxed away the great dog in question, which followed him to St. Alban's to assist in resenting the injury of his friend. The following story is related of a little spaniel which had been found lame by a surgeon at Leeds. He carried the poor animal home, bandaged up his leg, and after two or three days turned him out. The dog returned to the surgeon's house every morning till his leg was perfectly well. At the end of several months, the spaniel again presented himself in company with another dog, which had also been lamed; and he intimated, as well as piteous and intelligent looks could intimate, that he desired the same assistance to be rendered to his friend as had been bestowed upon himself. The combination of ideas in this case, growing out of the recollection of his own injury, and referring that to the cure which had been performed; the compassion he had for his friend to whom he communicated the occurrence, and induced to seek relief under his guidance, together with the appeal to the humane surgeon, is as extraordinary a piece of sagacity as can be found in all the annals of animals.

STRANGE CUSTOM ABOUT NAMES.

The following anecdote forcibly illustrates the absurd custom which prevailed many years ago in America, of giving children names, made up of Scripture sentences. We record the anecdote as being descriptive of a curious local custom. About the beginning of the present century a New England sea captain having some business at a public office, which required him to sign his name, was rather tedious in performing the operation, which did not escape the observation of the officer, who was a little impatient at the delay, and curious withal to see what sort of a name it could be that required so long a time to spread it upon paper. Perhaps the captain had a long string of titles to grace it, such as honorable, esquire, colonel of militia, selectman of the town of ----, &c., which he chose to make an ostentatious parade of; or perhaps it was his whim to subscribe the place of his nativity and that of his residence, together with his age, height, and complexion. He was mistaken; for the captain had subscribed nothing but simply his name, which, when he had done, the officer, after some trouble in decyphering, found to read thus:--Through-Much-Tribulation-We-Enter-Into-the-Kingdom-of-Heaven Clapp. "Will you please to tell me, Captain Clapp," said he, with as demure a face as his violent inclination to indulge in a hearty laugh would allow him to put on, "what might your mother have called you in your infancy, to save herself the trouble of repeating a sermon whenever she had occasion to name her darling?" "Why, sir," replied Captain Clapp, with laughable simplicity, "when I was little they used to call me Tribby, for shortness."

DRESS IN LONDON DURING THE LAST CENTURY.

The seven illustrations which accompany this article represent the progress of dress in London from 1690 to 1779. They speak for themselves, and tell their own tale far better than any description in words could tell it for them. The scale in society to which the persons depicted in the engravings belong, is what may be called the upper middle class, and we thus obtain a more correct idea of the general style of dress, than we should have done had we confined our observations solely to the higher ranks.

It is, however, very curious to notice the value placed upon dress during the period indicated; and how frequently its loss is recorded. Thus we find it mentioned that Lady Anderson, whose house was robbed at a fire in Red Lion Square in 1700, lost a gown of orange damask, lined with, striped silk. The family of George Heneage, Esq., at the same time, and by the same casualty, lost "a head, with very fine looped lace of very great value, a Flanders' laced hood, a pair of double ruffles and tuckers, two laced aprons, one edged with point lace, and a large black scarf embroidered with gold." At the same period the ladies wore Holland petticoats, embroidered in figures with different coloured silks and gold, with broad orrice at the bottom. In 1702 diamond stomachers adorned the ladies; they were composed of that valuable stone set in silver, and sewed in a variety of figures upon black silk. The men imported the Champaign wig from France. They were made very full, curled, and eighteen inches in length to the point, with drop locks. In the Post Boy, of November 15, 1709, there were advertised as stolen, "A black silk petticoat, with red and white calico border, cherry-coloured stays, trimmed with blue and silver, a red and dove-coloured damask gown, flowered with large trees; a yellow satin apron, trimmed with white Persian, and muslin head-clothes, with crow-foot edging; a black silk furbelowed scarf, and a spotted hood." Black and beaver hats for ladies were advertised in 1719, faced with coloured silks, and trimmed with gold and silver lace. A man of fashion in 1720 wore the full flowing curled wig, which fell in ringlets half-way down his arms and back, a laced coat, straight, formal, with buttons to the very bottom, and several on the pockets and sleeves; his shoes were square at the toes, had diminutive buckles, a monstrous flap on the instep, and high heels, a belt secured the coat and supported the sword. Perukes were a highly important article of dress in 1734. Fans were much used, ladies seldom appeared without this useful ornament in their hands. The hoop underwent many important changes; sometimes it projected at the sides only, or, like its ancestor, the fardingale, it spread itself all round in imposing majesty. High-heeled shoes maintained their place. In 1740 tight sleeves with full ruffles, small pointed waists, enclosed in whalebone, loose gowns, called sacques, and cloaks with hoods, named cardinals, were la grande monde. Among the gentlemen's costumes, the most striking was the Ramilies tail, which was a plaited tail to the wig, with an immense bow at the top and one at the bottom. Claret coloured clothes were considered as handsome; and light blue with silver button-holes, and silver garters to the knees, was very fashionable between 1740 and 1751. The change to wearing the natural hair instead of wigs took place about 1765. From that date the female dress altered by degrees: the cap was enlarged to an enormous size, and the bonnet swelled in proportion. Hoops were entirely discontinued. Hats and bonnets of straw, chip, and beaver, became well proportioned, and velvet pelisses, shawls and silk spencers were contrived to improve rather than injure the form. The male dress also insensibly changed from formality to ease, and thus, by degrees, the fashion became what our illustrations represent it to have been in 1779.

ATTAR OF ROSES.

Lieutenant Colonel Polier gives a full history of extracting this essential oil, in vol i. p. 332, of the Asiatic Researches. The roses grow, cultivated near Lucknow, in fields of eleven acres each. The oil is procured by distillation; the petals of the flowers only are used; and in that country no more than a quantity of about two drachms can be procured from an hundred-weight of rose leaves, and even that in a favourable season, and by the process being performed with the utmost care. The oil is by accident of different colours; of a bright yellow, of a reddish hue, and a fine emerald. It is to the mother of Mebrul Nessa Begum, afterwards called Nourjehan Begum, or, Light of the World, that the fair sex is indebted for this discovery. On this occasion the emperor of Hindostan rewarded the inventress with a string of valuable pearls. Nourjehan Begum was the favourite wife of Jehangir, and her game the fiercest of India. In a hunting party she killed four tigers with a matchlock, from her elephant, and her spouse was so delighted at her skill, that he made her a present of a pair of emerald bracelets, valued at a lack of rupees, and bestowed in charity a thousand mohurs.

FLEET MARRIAGES ABOUT 1740.

Many of the early Fleet weddings were really performed at the chapel of the Fleet; but as the practice extended, it was found more convenient to have other places within the Rules of the Fleet, (added to which the Warden was compelled by act of parliament not to suffer them,) and thereupon many of the Fleet parsons and tavern-keepers in the neighbourhood fitted up a room in their respective lodgings or houses as a chapel. The parsons took the fees, allowing a portion to the plyers, &c., and the tavern-keepers, besides sharing in the fees, derived a profit from the sale of liquors which the wedding party drank. In some instances the tavern-keepers kept a parson on their establishment at a weekly salary of twenty shillings; while others, upon a wedding-party arriving, sent for any clergyman they might please to employ, and divided the fee with him. Most of the taverns near the Fleet kept their own registers, in which (as well as in their own books,) the parsons entered the weddings.

EFFECTS OF THE GREAT EARTHQUAKE AT LISBON.

The earthquake happened on November the 1st, 1755, and its sphere of action embraced many cities and states. St. Ubes was totally destroyed. At Cadiz the sea broke down the outer wall, flooded the town, and drowned some hundreds of persons. The Cathedral of Seville was seriously damaged, several houses overthrown, and many persons injured. The shock was felt, indeed, throughout the whole of Spain, except in Catalonia, and also in Germany. In many parts of Great Britain the water in lakes and ponds was violently upheaved, and ebbed and flowed over the banks. A solemn Fast was consequently commanded to be observed on the 6th of February next ensuing, in the hope to avert, by prayer and penitence, a similar calamity from this country. A ship at sea, 100 leagues to the westward of Lisbon, had her cabin windows shattered to fragments, and many vessels in deep water quivered as if they had struck against a rock. In Morocco the effects of the shock were most disastrous. In Mequinez two-thirds of the houses were destroyed, and above 300 in Fez. A caravan of 200 persons going along the coast from Sallee to Morocco were overwhelmed by the sea, and a still more numerous caravan was swept away by the sudden rise of the inland rivers. In France and Holland earthquakes were repeatedly felt during the entire month of November, and occasionally even in December.

SNAKE-CHARMERS.

In the East Indies, the Pambatees, or snake-charmers, come from the mountains called the Ghauts. They make a trade of catching serpents, training them and exhibiting them for money. These reptiles are commonly the cobra-di-capello, the hooded or spectacle serpent, and of other similar species. A Pambatee will sometimes carry eight or more of them in a low round basket, in which the serpents lie coiled round one another.

As soon as the lid is removed from the basket, the serpent creeps out of it. The master plays on an instrument somewhat resembling the bagpipe, and the snakes are taught to mark the cadence by the motion of their heads, till at length they fall asleep. In order to rouse them, the Pambatee suspends his music and shakes a ring round his arm to which a piece of red cloth is fastened. The irritated serpent darts at the ring; but as the master has taken care to extract the pouch containing the poison, and to file his teeth, he can do no harm.

The musical instrument just mentioned is called magootee. It is composed of a hollow calebash, to one end of which is fitted a mouthpiece similar to that of the clarinet. To the other extremity is adapted a tube perforated with several holes, which are successively stopped by the fingers, like those of the flute, while the player blows into the mouthpiece. In the middle of the instrument is a small mirror, on which the serpents fix their eyes while dancing. The above engraving will convey a correct idea of the Pambatee and his instrument.

WONDERFUL ESCAPE.

In 1785, at Winster, in Derbyshire, a show being exhibited at a public-house, some gunpowder being scattered on the floor of an upper chamber, took fire, and communicated to the remainder of a barrel, by which the whole upper part of the house was blown up; about sixty persons were below, and not one hurt.

FAC-SIMILE OF THE FIRST STEAM BOAT.

The triumph of steam navigation is one of the wonders of science; and, traversed in all directions as the navigable waters of the earth now are, by vessels propelled by steam, it is not a little curious to look at the first rude effort, and to examine the attempt which has been followed by such extraordinary success.

The world stands indebted, not for the discovery, but for the successful application of steam power to navigation, to Robert Fulton, who was born in Pennsylvania in 1765, being the son of a poor Irish labourer who had emigrated to America. He came to London in 1786, and subsequently, in the character of an inventor and projector, proceeded to Paris, where, however, he did not meet with much success or encouragement. It is evident, from the following letter to a friend, that while residing in the French capital, that his attention was even then turned to the subject of propelling vessels by mechanical power:--

Paris, the 20th of September, 1802.

TO MR. FULNER SKIPWITH.

Sir,--The expence of a patent in France is 300 livers for three years, 800 ditto for ten years, and 1500 ditto for fifteen years; there can be no difficulty in obtaining a patent for the mode of propelling a boat which you have shewn me; but if the author of the model wishes to be assured of the mirits of his invention before he goes to the expence of a patent, I advise him to make the model of a boat, in which he can place a clock spring which will give about eight revolutions; he can then combine the movements so as to try oars, paddles, and the leaves which he proposes; if he finds that the leaves drive the boat a greater distance in the same time than either oars or paddles, they consequently are a better application of power. About eight years ago the Earl of Stanhope tried an experiment on similar leaves in Greenland Dock, London, but without success. I have also tried experiments on similar leaves, wheels, oars, paddles, and flyars similar to those of a smoak jack, and found oars to be the best. The velocity with which a boat moves, is in proportion as the sum of the surfaces of the oars, paddles, leaves, or other machine is to the bow of the boat presented to the water, and in proportion to the power with which such machinery is put in motion; hence, if the sum of the surfaces of the oars is equal to the sum of the surfaces of the leaves, and they pass through similar curves in the same time, the effect must be the same; but oars have this advantage, they return through air to make a second stroke, and hence create very little resistance; whereas the leaves return through water, and add considerably to the resistance, which resistance is increased as the velocity of the boat is augmented: no kind of machinery can create power; all that can be done is to apply the manuel or other power to the best advantage. If the author of the model is fond of mechanics, he will be much amused, and not lose his time, by trying the experiments in the manner I propose, and this perhaps is the most prudent measure, before a patent is taken.

I am, Sir, with much respect, yours,

ROBT. FULTON.

In the following year, 1803, he appears to have made an experiment in France of propelling a vessel by mechanism, and though it failed in consequence of the timbers of the boat being too weak, it served to convince him so completely of ultimate success, that he immediately gave instructions to Watt and Boulton to prepare a suitable steam engine for him, and send it to New York. Having returned to that city in 1806, he set about building a boat, and having received the engines he had ordered, he successfully started the first steam-boat in the world on her trial trip to Albany from New York in August, 1807. Her name was the "Clermont," and the above engraving is a correct representation of her. She was in length 133 feet, in depth 7, and in breadth 18.

SEVERE ENACTMENT AGAINST BEGGARS.

At the commencement of the reign of Edward VI., a most severe and extraordinary statute was made for the punishment of vagabonds and relief of poor persons. It does not appear who were the contrivers of this instrument, the preamble and general spirit of which were more in accordance with the tyrannical and arbitrary measures of the preceding reign, than with the mild and merciful character of the infant sovereign, who is well known to have taken a very active part in the affairs of government. It repeals all the former statutes on this subject, and enacts, that if any beggar or other person, not being lame or impotent, and after loitering or idly wandering for the space of three days or more, shall not offer himself to labour, or being engaged in any person's service, shall run away or leave his work, it shall be lawful for the master to carry him before a justice of peace, who, on proof of the offence, shall cause the party to be marked with a hot iron with the letter V on the breast, and adjudge him to be his master's slave for the space of two years, who shall feed him "on bread and water, or at his discretion, on refuse of meat, and cause the said slave to work by beating, chaining, or otherwise in such work or labour (how vile soever it be) as he shall put him unto." If the slave should run away or absent himself for a fortnight without leave, the master may pursue and punish him by chaining or beating, and have his action of damage against any one who shall harbour or detain him. On proof before the justice of the slave's escape, he is to be sentenced to be marked on the forehead or ball of the cheek with a hot iron with the letter S, and adjudged to be his master's slave for ever; and for the second offence of running away, he is to be regarded as a felon and suffer death. The children of beggars to be taken from them, and, with other vagrant children, to be apprenticed by the magistrate to whoever will take them; and if such children so apprenticed run away, they are to be retaken, and become slaves till the age of twenty in females, and twenty-four in males, with punishment by chains, &c., and power to the master to let, sell, or bequeath them, as goods and chattels, for the term aforesaid. If any slave should maim or wound the master, in resisting correction, or conspire to wound or murder him, or burn his house or other property, he is to suffer death as a felon, unless the master will consent to retain him as a slave for ever; and if any parent, nurse, or bearer about of children, so become slaves, shall steal, or entice them away from the master, such person shall be liable to become a slave to the said master for ever, and the party so stolen or enticed away restored. If any vagrant be brought to a place, where he shall state himself to have been born, and it shall be manifest that he was not so born there, for such lie he shall be marked in the face with an S, and become a slave to the inhabitants or corporation of the city for ever. Any master of a slave may put a ring of iron about his neck, arm, or leg, for safe custody, and any person taking or helping to take off such ring, without consent of the master, shall forfeit the sum of ten pounds.

This diabolical statute, after remaining for two years, was repealed, on the ground that, from its extreme severity, it had not been enforced.

JUDGES IN THEIR ROBES ATTENDING PUBLIC BALLS.

That the ideas of good taste and propriety which now prevail are greatly in advance of those which our ancestors entertained, is strikingly manifested by the fact, that the dreadful scenes which followed the last business of a county assize did not prevent a festive beginning of the same. On the commission day at each county town was held an assize ball. The judges attended in black silk gowns with band and two-curl bob-wig. They did not dance, but usually played at whist. What would be thought now-a-days of judges who went to a public ball room on commission day, and played at whist in their robes?

ST. WINIFRED'S WELL.

The most copious spring in Great Britain is St. Winifred's Well, near the town of Holywell, in Flintshire. The well is an oblong square, about twelve feet by seven. The water passes into a small square court through an arch; it has never been known to freeze, and scarcely ever varies in quantity either in drought or after the greatest rains. The water thrown up is not less than eighty-four hogsheads every minute.

This sacred well is the object of many pilgrimages, even in the present day, and several modern miracles are related of the influence of its waters. Pope Martin V. especially enjoined such pilgrimages, and the monks of Basingwerk were furnished with pardons and indulgences to sell to the devotees. James the 2nd visited the well in 1686, and Leopold, King of the Belgians, in 1819. Apart from all superstitious notions, its waters doubtless possess many curative properties.

Over the well, Queen Margaret, the mother of Henry VII., erected a beautiful chapel, whose elegantly fretted roof, and graceful columns and arches, are generally admired as examples of good architecture. Our engraving is a correct representation of the interior.

INSTANCE OF ASSIDUITY AND PERSEVERANCE.

The Rev. Wm. Davy, a Devonshire curate, in the year 1795, begun a most desperate undertaking, viz., that of printing himself twenty-six volumes of sermons, which he actually did, working off page by page, for fourteen copies; and continuing this almost hopeless task for twelve years, in the midst of poverty! Such wonderful perseverance almost amounts to a ruling passion.

PHENOMENON AT THE POWERSCOURT FALL.

The Powerscourt Fall, of which the annexed is an engraving, is formed by the river Dargle, and is situated in the county of Wicklow. When the river is full, it presents a very grand appearance. The stream precipitates itself over a nearly perpendicular cliff, 300 feet in height, and falls into a natural basin or reservoir, encircled by rocky masses of considerable magnitude, whilst the whole scene is backed by mountains. This fall exhibits rather a singular phenomenon, in the different degrees of velocity with which the water descends in different parts of the cascade. Thus, on one side, the water may be observed to pour down with considerable velocity; while, on the other side, the fall, in the upper part, presents the appearance of a continued stream of frothy foam, gliding slowly down the face of the cliff, though the lower part moves with greater velocity. This circumstance is, however, readily accounted for; being, in fact, mainly attributable to the comparatively small body of water which forms the cascade. The water, on the one side, that which descends with the greater velocity (and this forms by far the larger portion of the cascade) meets with no interruption in its descent, but falls, almost from the top, to the bottom in an unbroken sheet. On the other side, however, the cliff in the upper part deviates from the perpendicular, and the consequence is, that, owing to the slope or inclination of the rock over which it flows, the progress of the water is checked in that particular part, though lower down, where the cliff is again perpendicular, it regains its velocity. If the body of water in this cascade were greater, this phenomenon would not occur.

HOW CHESS ORIGINATED IN INDIA.

By the unanimous consent of all nations, chess holds the first place among social amusements. The history of this game has exercised many able pens. According to Sir William Jones, it is decidedly of Hindoo invention. "If," says he, in a learned memoir on this subject inserted in the second volume of the Asiatic Researches, "evidence were required to prove this fact, we may be satisfied with the testimony of the Persians, who, though as much inclined as other nations to appropriate the ingenious inventions of a foreign people, unanimously agree that the game was imported from the west of India in the sixth century of our era. It seems to have been immemorially known in Hindoostan by the name of Cheturanga, the four angas, or members of an army, which are elephants, horses, chariots, and foot-soldiers; and in this sense, the word is frequently used by epic poets in their description of real armies. By a natural corruption of the pure Sanscrit word, it was changed by the old Persians into chetrang; but the Arabs, who soon after took possession of their country, had neither the initial nor the final letter of that word in their alphabet, and consequently altered it farther into shetranj, which presently found its way into the modern Persian, and at length into the dialects of India, where the true derivation of the name is known only to the learned. Thus has a very significant word in the sacred language of the Brahmins been transformed by successive changes into axedrez, scacchi, echecs, chess, and by a whimsical concurrence of circumstances given birth to the English word check, and even a name to the exchequer of Great Britain."

Of the origin of this game various accounts are given. Some Hindoo legends relate, that it was invented by the wife of Ravanen, king of Lanca, or Ceylon, to amuse her husband with an image of war, when Rama, in the second age of the world, was besieging his capital. The high degree of civilization which the court of Ravanen had attained at so remote a period is worthy of notice. An ancient Hindoo painting represents his capital regularly fortified with embattled towers. He there defended himself with equal skill and valour, whence he and his subjects were denominated magicians and giants. Ravanen seems to have been the Archimedes of Lanca; and his science must have appeared supernatural to the invader, Rama, and his wild horde of mountaineers, who were termed in derision satyrs or apes, whence the fable of the divine Hanooman.

According to another account, the occasion of this invention was as follows:--Behub, a young and dissolute Indian prince, oppressed his people in the most cruel manner. Nassir, a Brahmin, deeply afflicted by his excesses, and the lamentations of his subjects, undertook to recal the tyrant to reason. With this view he invented a game, in which the king, impotent by himself, is protected only by his subjects, even of the lowest class, and frequently ruined by the loss of a single individual.

The fame of this extraordinary invention reached the throne, and the king summoned the Brahmin to teach him the game, as a new amusement. The virtuous Brahmin availed himself of this opportunity to instil into the mind of the young tyrant the principles of good government, and to awaken him to a sense of his duties. Struck by the truths which he inculcated, the prince conceived an esteem for the inventor of the new game, and assured him of his willingness to confer a liberal remuneration, if he would mention his own terms. Nassir demanded as many grains of wheat as would arise from allowing one for the first square, two for the second, four for the third, and so on, doubling for each square of the sixty-four on the chessboard. The king, piqued at the apparently trivial value of the demand, desired him somewhat angrily to ask a gift more worthy of a monarch to bestow. When, however, Nassir adhered to his first request, he ordered the required quantity of corn to be delivered to him. On calculating its amount, the superintendents of the public granaries, to their utter astonishment, found the demand to be so enormous, that not Behub's kingdom only, but even all Hindoostan would have been inadequate to the discharge of it. The king now admired the Brahmin still more for the ingenuity of his request than for the invention, appointed him his prime-minister, and his kingdom was thenceforward prosperous and happy.

The claim of the Hindoos to the invention of chess has been disputed in favour of the Chinese; but as they admit that they were unacquainted with the game till 174 years before Christ, and the Hindoos unquestionably played it long before that time, the pretensions of the latter must naturally fall to the ground.

DISORDERS CURED BY FRIGHT.

Fabritius makes mention of a gentleman, with whom he was familiar, who, being unjustly suspected, was tortured upon the rack, and, when released, found himself quite cured of the gout, which was, before this violent remedy, rather troublesome. Again, we have instances of disorders being cured by fright. We find, in the Journal de Henri IV., that, "On Friday, June the 9th, 1606, as Henry IV. of France, and his Queen, were crossing the water in the ferry-boat of Neuilly, the Duke of Vendome being with them, they were all three in great danger of being drowned, especially the queen, who was obliged to drink a great deal more than was agreeable to her; and had not one of her footmen, and a gentleman called La Chatagnieraie, who caught hold of her hair, desperately thrown themselves into the water to pull her out, she would have inevitably lost her life. This accident cured the king of a violent toothache; and, after having escaped the danger, he diverted himself with it, saying he had never met with so good a remedy for that disorder before, and that they had ate too much salt meat at dinner, therefore they had a mind to make them drink after it."

THE WINGLESS BIRD OF NEW ZEALAND.

One of the chief wonders of the world of Ornithology is the Apteryx, a bird which is found only in New Zealand, and even there, is rapidly becoming extinct. It is a creature so strange, that no imagination could have fancied a bird without wings or tail, with robust legs, and with claws which are suited for digging, and are actually used in forming excavations, in which this singular bird lays its eggs, and hatches its young. If the Apteryx were to become extinct, and all that remained of it, after the lapse of one or two centuries, for the scrutiny of the naturalist were a foot in one Museum, and a head in another, with a few conflicting figures of its external form, the real nature and affinities of this most remarkable species would be involved in as much obscurity and doubt, and become the subject of as many conflicting opinions among the ornithologists of that period, as are those of the Dodo in the present day.

The Apteryx is not larger than a full-grown fowl, and has only a rudimentary wing, so covered with the body feathers as to be quite concealed; the terminating slender claw may, however, be discerned on examination.

The bill is long and slightly curved, having the nostrils at the extremity; its feathers, the sides of which are uniform in structure, do not exceed four and a-half inches in length, and are much prized as material for mantles or cloaks by the chiefs. It is a nocturnal bird, using its long bill in search of worms, upon which it principally feeds; it kicks with great power, and burrows at the root of the rata, at the base of which tree is also found the extraordinary Sphaeria Robertsia, a species of vegetating caterpillar. Retaining the form of the caterpillar, the fungus pervades the whole body, and shoots up a small stem above the surface of the ground, the body of the caterpillar being below the earth in an erect position. The Apteryx frequently leans with its bill upon the earth--one of its chief characteristics--and thus, when viewed from a distance, appears to be standing on three legs.

By the natives of New Zealand, these birds are called Kiwis, from the cry they utter, and they are frequently caught by a cunning imitator of their tone, who, when they approach, dazzles and frightens them with a light previously concealed, and throwing his blanket over them thus secures them.

A FLOATING CITY.

One of the most wonderful cities in the world is Bankok. It is the capital of Siam, and is situated on--or rather in--the great river Meinam. Our engraving represents a portion of this unique metropolis, and we find the following graphic account of it in a volume of recent travels--"The capital of Siam! Did you ever witness such a sight in your life? On either side of the wide, majestic stream, moored in regular streets and alleys, and extending as far as the eye can reach, are upwards of seventy thousand neat little wooden houses, each house floating on a compact raft of bamboos; and the whole intermediate space of the river presents to our astonished gaze one dense mass of ships, junks, and boats, of every conceivable shape, colour, and size. As we glide along amongst these, we occasionally encounter a stray floating house, broken loose from its moorings, and hurrying down the stream with the tide, amidst the uproar and shouts of the inhabitants and all the spectators. We also observe that all the front row of houses are neatly painted shops, in which various tempting commodities are exposed for sale; behind these again, at equal distances, rise the lofty and elegant porcelain towers of the various watts and temples. On our right-hand side, far away as we can see, are three stately pillars, erected to the memory of three defunct kings, celebrated for some acts of valour and justice; and a little beyond these, looming like a line-of-battle ship amongst a lot of cockle-shells, rises the straggling and not very elegant palace of the king, where his Siamese Majesty, with ever so many wives and children, resides. Right ahead, where the city terminates, and the river, making a curve, flows behind the palace, is a neat-looking-fort, surmounted with a tope of mango-trees, over which peep the roofs of one or two houses, and a tall flag-staff, from which floats the royal pendant and jack of Siam--a flag of red groundwork, with a white elephant worked into the centre. That is the fort and palace of the prince Chou Fau, now king of Siam, and one of the most extraordinary and intellectual men in the East. Of him, however, we shall see and hear more, after we have bundled our traps on shore, and taken a little rest. Now, be careful how you step out of the boat into the balcony of the floating house, for it will recede to the force of your effort to mount, and if not aware of this, you lose your balance and fall into the river. Now we are safely transhipped, for we cannot as yet say landed; but we now form an item, though a very small one, of the vast population of the city of Bangkok.

We take a brief survey of our present apartments, and find everything, though inconveniently small, cleanly and in other respects comfortable. First, we have a little balcony which overhangs the river, and is about twenty yards long by one and a half broad. Then we have an excellent sitting-room, which serves us for parlour, dining-room, and all; then we have a little side room for books and writing; and behind these, extending the length of the other two, a bed-room. Of course we must bring or make our own furniture; for, though those houses inhabited by the Chinese are pretty well off on this score, the Siamese have seldom anything besides their bedding materials, a few pots and pans to cook with, a few jars of stores and fishing-net or two. Every house has a canoe attached to it, and no nation detests walking so much as the Siamese; at the same time they are all expert swimmers, and both men and women begin to acquire this very necessary art at a very early age. Without it a man runs momentary risk of being drowned, as, when a canoe upsets, none of the passers-by ever think it necessary to lend any aid, supposing them fully adequate to the task of saving their own lives. Canoes are hourly being upset, owing to the vast concourse of vessels and boats plying to and fro; and, owing to this negligence or carelessness in rendering assistance, a Mr. Benham, an American missionary, lost his life some twelve years ago, having upset his own canoe when it was just getting dusk, and though surrounded by hundreds of boats, not one deemed it necessary to stop and pick the poor man up."

BEQUESTS FOR LIGHTING THE STREETS.

There cannot be a greater contrast than between the present and the ancient mode of lighting the streets of London. What a picture do the two following bequests present to us of the state of things a hundred years ago!

John Wardall, by will, dated 29th August, 1656, gave to the Grocers' Company a tenement called the White Bear, in Walbrook, to the intent that they should yearly, within thirty days after Michaelmas, pay to the churchwardens of St. Botolph, Billingsgate, L4, to provide a good and sufficient iron and glass lantern, with a candle, for the direction of passengers to go with more security to and from the water-side, all night long, to be fixed at the north-east corner of the parish church of St. Botolph, from the feast-day of St. Bartholomew to Lady-Day; out of which sum L1 was to be paid to the sexton for taking care of the lantern. This annuity is now applied to the support of a lamp in the place prescribed, which is lighted with gas.

John Cooke, by will, dated 12th September, 1662, gave to the churchwardens, &c., of St. Michael's, Crooked Lane, L76, to be laid out to the most profit and advantage, for various uses, and amongst them, for the maintenance of a lantern and candle, to be eight in the pound at least, to be kept and hanged out at the corner of St. Michael's Lane, next Thames Street, from Michaelmas to Lady-Day, between the hours of nine and ten o'clock at night, until the hours of four or five in the morning, for affording light to passengers going through Thames Street, or St. Michael's Lane.

EXTRAORDINARY INSTANCE OF CREDULITY.

To the honour of the lords of the creation, there are some husbands who so grieve at the death of their partners, that they will not part with them when actually dead; and even go so far as to wish, and try hard, for their resurrection; witness Sir John Pryse, of Newtown, Montgomeryshire, who married three wives, and kept the first two who died, in his room, one on each side of his bed; his third lady, however, declined the honour of his hand till her defunct rivals were committed to their proper place. Sir John was a gentleman of strange singularities. During the season of miracles worked by Bridget Bostock, of Cheshire, who healed all diseases by prayer, faith, and an embrocation of fasting spittle, multitudes resorted to her from all parts, and kept her salivary glands in full employ. Sir John, with a high spirit of enthusiasm, wrote to this wonderful woman to make him a visit at Newtown Hall, in order to restore to him his third and favourite wife (above mentioned), now dead. His letter will best tell the foundation on which he built his strange hope, and very uncommon request:--

Purport of Sir J. Pryse's letter to Mrs. Bridget Bostock, 1748.

Madam,--Having received information, by repeated advices, both public and private, that you have, of late, performed many wonderful cures, even where the best physicians have failed, and that the means used appeared to be very inadequate to the effects produced, I cannot but look upon you as an extraordinary and highly-favoured person; and why may not the same most merciful God, who enables you to restore sight to the blind, hearing to the deaf, and strength to the lame, also enable you to raise the dead to life? Now, having lately lost a wife, whom I most tenderly loved; my children an excellent step-mother, and our acquaintances a very dear and valuable friend, you will lay us all under the highest obligations; and I earnestly entreat you, for God Almighty's sake, that you will put up your petitions to the Throne of Grace, on our behalf, that the deceased may be restored to us, and the late dame Eleanor Pryse be raised from the dead. If your personal attendance appears to you to be necessary, I will send my coach and six, with proper servants, to wait on you hither, whenever you please to appoint. Recompense of any kind, that you could propose, would be made with the utmost gratitude; but I wish the bare mention of it is not offensive to both God and you.

I am, madam, your obedient, &c. JOHN PRYSE.

(Pennant's Wales, vol. 3, p. 190.)

HIGH PRICE OF FISH IN LONDON.

It is on record that on January 4, 1809, there being only four cod-fish in Billingsgate, a fishmonger gave fourteen guineas for them, and salmon soon after was sold at a guinea a pound!

THE GREAT AQUEDUCT OF PONT DU GARD.

The remains of Roman aqueducts, of great extent and massiveness, occur in various parts of Europe, over which the Roman dominion once extended. Among these, the most celebrated are the Pont du Gard, near Nismes, in the Department du Gard, in the south of France; the aqueduct over the Moselle, near Metz; and the aqueduct of Segovia, in Old Castile. The Pont du Gard (of which we here give an engraving) was designed to convey the waters of the fountain of Aure to the town of Nismes, the ancient Nemausus. This aqueduct crosses the beautiful valley, and the stream of the river Gardon, uniting two steep hills, by which the valley is bounded at this place. It consists of two tiers of large arches, the lower of which are eighty feet in span, and a third tier of small arches, which support the trunk of the aqueduct. The channel for the water is above four feet wide, and five deep, and is lined with cement three inches thick, and covered with a thin coating of red clay. The whole work, with the exception of the above-mentioned channel for the water, is built without mortar or any other cement; and its elevation above the bed of the river Gardon, is not less than a hundred and fifty feet. The extremities of this splendid structure are in a dilapidated condition, but the remainder is in a very good state of preservation.

EXTRAORDINARY SITUATION FOR A TREE.

The Lower and Middle Lakes at Killarney are separated by a peninsula, upon which stands the ruin of the Abbey of Muckross, which was founded in 1440, and re-edified in 1602. The ruin, which consists of parts of the convent and church, is not remarkable either for extent, or for beauty of workmanship, but its preservation, seclusion, beauty of situation, and accompanying venerable trees, render it one of the most interesting abbey remains in Ireland. The entire length of the church is about 100 feet, its breadth 24. The cloister, which consists of twenty-two arches, ten of them semicircular, and twelve pointed, is the best preserved portion of the abbey. In the centre grows a magnificent yew-tree, as represented in our engraving, which covers as a roof the whole area; its circumference is thirteen feet, and its height in proportion. It is more than probable that the tree is coeval with the abbey, and that it was planted by the hands of the monks who first inhabited the building. It is believed by the common people that any person daring to pluck a branch, or in any way attempting to injure this tree, will not be alive on that day twelvemonth.

PRAYING BY MACHINERY.

Mr. Moorcroft informs us, in his "Journey to Lake Manasawara, in Undes, a province in Little Thibet," that the inhabitants used the following most extraordinary way of saying their prayers:--It is done by motion, which may be effected by the powers of steam, wind, or water. A large hollow cylinder, like a drum, is erected, within which is inclosed all the written prayers the people choose to offer, and then it is set going, by being whirled round its own axis; thus saving the trouble of repeating them. Mr. Turner, whose travels in Thibet are before the public, corroborates the account of these whirligigs. They are common, also, among the Monguls, the Calmucs, and the Kalkas; so that the engineers for these pious wheels must have a tolerably extensive trade, as this national mode of worship is naturally liable to wear out. But even this mode is innocence itself, compared with that of a set of savages, who pray people to death; for Lisiansky, in his Voyage round the World, gives us an account of an extra-religious sect, in the Sandwich Islands, who arrogate to themselves the power of praying people to death. Whosoever incurs their displeasure, receives notice that the homicide-litany is about to begin; and such are the effects of imagination, that the very notice is frequently sufficient, with these weak people, to produce the effect, or to drive them to acts of suicide.

TOPING IN THE LAST CENTURY.

At a Somersetshire hunt dinner, seventy years since, thirteen toasts used to be drunk in strong beer; then every one did as he liked. Some members of the hunt occasionally drank a glass of wine at the wind up, who were not themselves previously wound up. In country towns, after a dinner at one o'clock P.M., friends used to meet to discuss the local news over their glasses of strong beer, the merits of which furnished a daily theme. At Bampton one knot of gentlemen took four times the duration of the Trojan war, and even then failed to settle which of the party brewed the best beer.

A FINE OLD SOLDIER.

Jeremiah Atkins, of the Scar, near Bromyard, Herefordshire, died in 1796, aged 102. He had been a soldier through all the earlier periods of his manhood, and had seen much service; was present at the taking of Martinico, and at the Havannah; and, on one occasion, being taken prisoner by the Indians of North America, was very near being scalped, as he was only rescued at the moment they were about to perform the operation. He was likewise at the taking of Crown Point, in America, and in the battle of Fontenoy with the Duke of Cumberland, whom he also accompanied in his resistance to the advance of the Scotch rebels, being in several of the skirmishes and battles fought on that occasion. He afterwards went again to America, and took part in the storming of Quebec, when Wolfe was killed. The last battle in which he was engaged was that of Tournay, in Flanders. This extraordinary man retained the full use of all his natural faculties, save hearing, to the very close of his life.

POPULAR FALLACY OF THE VIRTUES OF A SEVENTH SON.

It is believed that a seventh son can cure diseases, but that a seventh son of a seventh son, and no female child born between, can cure the king's evil. Such a favoured individual is really looked on with veneration. An artist visiting Axminster in 1828, noticing the indulgence granted to one urchin in preference to others, and seeing something particular in this child, addressed his mother as follows:--"This little man appears to be a favourite: I presume he is your little Benjamin." "He's a seventh son, sir," said the mother. Affecting an air of surprise, I expressed myself at the instant as being one very anxious to know what a seventh son could do? The mother, a very civil woman, told me that "she did think, to cure all diseases, should be the seventh son of a seventh son; but many folk do come to touch my son." In April, 1826, a respectable looking woman was engaged in collecting a penny from each of thirty young women, unmarried; the money to be laid out in purchasing a silver ring, to cure her son of epileptic fits. The money was to be freely given, without any consideration, or else the charm would have been destroyed. The young women gave their pence, because it would have been a pity for the lad to continue afflicted if the charm would cure him.

SELF-NOURISHMENT.

That animals may sometimes be kept alive for a long time solely on nourishment supplied from their own bodies, is evident from the fact that after a great fall of earth on one occasion from the cliff at Dover, which buried a whole family, a hog was found alive five months and nine days after it had thus been buried! It weighed about seven score when the accident happened, and had wasted to about thirty pounds, but was likely to do well.

CHINESE METHOD OF FISHING.

There is nothing more extraordinary in the history of the different nations of the world than the ingenuity of the Chinese. They are the most handy people on the face of the earth, and the lower orders are just as clever as the higher. A proof of this may be seen at a fishing village which is contiguous to the town of Victoria, in Hong Kong. It remains in much the same state as that in which it existed prior to the British occupation of the island. Old worn-out boats, and torn mat-sails, bamboos and dried rushes,--these are the principal materials employed in the construction of their domiciles. The fishing boats are most ingeniously built. Each of these has a long projecting bamboo, which is rigged out from the stem in the form of a bowsprit, only working on a pivot. From the extremity of this outrigger, a strong rope communicates with a balance-board, that exactly poises the bamboo outrigger, when the net is immersed in water, and the fisherman has only to walk up and down this plank to raise the net and let it drop again in the water. But opposite to the island, and on many of the little insular rocks which constitute the "ten thousand isles," of which the emperor of China, amongst his vast pretensions to titles, lays claim to be lord, fishing is conducted on a larger scale, though worked upon the same principles. Huge poles are driven into the ground where the water is comparatively shallow, and leading ropes, which pass over a block-wheel inserted in the tops of these poles, communicate at one end with large circular nets, (constructed somewhat in the shape of a funnel, the upper rim being attached to floats, whilst from the centre are pendant weights,) the other end being fastened on shore to a balance plank, which the weight of one man suffices to work.

MOSQUE OF OMAR.

The opposite engraving represents the Great Mosque at Jerusalem. It is built on the exact site of Solomon's Temple, and takes its name from its original founder, the Caliph Omar. It is a Turkish edifice, and is devoted to the worship of Mahomet.

Titus having taken Jerusalem in the second year of Vespasian's reign, not one stone was left upon another of that Temple where Christ had done such glorious things, and the destruction of which he had predicted. When the Caliph Omar took Jerusalem, in 636 A.D., it appears that the site of the Temple, with the exception of a very small part, had been abandoned by the Christians. Said-Eben-Batrick, an Arabian historian, relates that the Caliph applied to the Patriarch Sophronius, and enquired of him what would be the most proper place at Jerusalem for building a mosque. Sophronius conducted him to the ruins of Solomon's Temple. Omar, delighted with the opportunity of erecting a mosque on so celebrated a spot, caused the ground to be cleared, and the earth to be removed from a large rock, where God is said to have conversed with Jacob. From that rock the new mosque took its name of Gameat-el-Sakhra, and became almost as sacred an object to the Mussulmans, as the mosques of Mecca and Medina. The Caliph El-Oulid contributed still more to the embellishment of El-Sakhra, and covered it with a dome of copper, gilt, taken from a church at Balbeck. In the sequel, the crusaders converted the Temple of Mahomet into a sanctuary of Christ; but when Saladin re-took Jerusalem, he restored this edifice to its original use.

The form is an octagon, either side being seventy feet in width; it is entered by four spacious doors, the walls are white below, intermingled with blue, adorned with pilasters, but above, it is faced with glazed tiles of various colours. The interior is described as paved with grey marble, the plain walls are covered with the same material in white. It contains many noble columns, in two tiers. The dome is painted, and gilt in arabesque, whence depend antique vessels of gold and silver; immediately beneath it stands a mass of limestone, reported to have fallen from heaven when the spirit of prophecy commenced. On this sat the destroying angel, during the slaughter caused by David's numbering the people. From this Mahomet ascended to heaven. Within the storied walls, moreover, are the scales for weighing the souls of men, the shield of Mahomet, and other relics, besides the entrance to the infernal regions; seventy thousand angels ever guard the precious stone.

Entrance to this hallowed edifice has been gained only by two or three Europeans; indeed, the Turks will not allow infidels to approach the sacred enclosure around it, which measures about sixteen hundred feet in length, by one thousand in width, and is adorned with fountains, orange, cypress, and other trees.

The mosque itself is esteemed the finest piece of Saracenic architecture in existence, far surpassing St. Sophia in beauty. Its view, combined with the distinguished monuments in the City of the Sultan, in Egypt, Greece, and Italy, strongly induces a belief in the accuracy of an able article in the Quarterly Review, in which the origin of the five predominant styles of architecture throughout the world, viz., the Byzantine, Chinese, Egyptian, Grecian, and Gothic are assigned respectively to the convex and concave curves, to the oblique, horizontal, and perpendicular lines.

A COUPLE OF ECCENTRICS.

Mr. Day, the eccentric founder of Fairlop fair, had a housekeeper, who had lived with him for thirty years, and was equally eccentric. She had two very strong attachments; one to her wedding-ring and garments, and the other to tea. When she died, Mr. Day would not permit her ring to be taken off; he said, "If that was attempted, she would come to life again;" and directed that she should be buried in her wedding-suit, and a pound of tea in each hand; and these directions were literally obeyed.

THE UNIVERSALITY OF TAXATION.

The following extract, from the Edinburgh Review, is not inappropriate to our pages, inasmuch as it is both a rare specimen of effective composition, and also serves to show us what the state of taxation was in England even within the last forty years.--Taxes upon every article which enters into the mouth, or covers the back, or is placed upon the feet--taxes upon every thing which it is pleasant to see, hear, feel, smell, or taste--taxes upon warmth, light, and locomotion--taxes on everything on earth, and the waters under the earth--on every thing that comes from abroad, or is grown at home--taxes on the raw material--taxes on every fresh value that is added to it by the industry of man--taxes on the sauce which pamper's man's appetite, and the drug that restores him to health--on the ermine which decorates the judge, and the rope which hangs the criminal--on the poor man's salt, and the rich man's spice--on the brass nails of the coffin, and the ribands of the bride at bed or board, couchant or levant, we must pay;--the schoolboy whips his taxed top--the beardless youth manages his taxed horse, with a taxed bridle, on a taxed road:--and the dying Englishman, pouring his medicine, which has paid seven per cent., into a spoon that has paid fifteen per cent., flings himself back upon his chintz bed, which has paid twenty-two per cent.--makes his will on an eight-pound stamp, and expires in the arms of an apothecary, who has paid a license of an hundred pounds for the privilege of putting him to death. His whole property is then immediately taxed from two to ten per cent. Besides the probate, large fees are demanded for burying him in the chancel; his virtues are handed down to posterity on taxed markle; and he is then gathered to his fathers--to be taxed no more.

SHAM PROPHETS.

William Hackett, a fanatic of the sixteenth century, after a very ill life, turned prophet, and signified the desolation of England. He prophesied at York and at Lincoln; where, for his boldness, he was whipped publicly, and condemned to be banished. He had an extraordinary fluency of speech, and much assurance in his prayers; for he said, that if all England should pray for rain, and he should pray to the contrary, it should not rain. Hackett had two brother-prophets joined with him, Edward Coppinger, named the prophet of mercy, and Henry Arthington, the prophet of judgment. Coppinger, the merciful prophet, declared that Hackett was the sole monarch of Europe; and at length they proclaimed him, July 16, 1592. On the 28th of the same month, however, the monarch of the whole earth, who had also personated divinity, was hanged and quartered. Coppinger famished himself in prison, and Arthington was pardoned. Fitz Simon relates, that in a quarrel Hackett had at Oundle, "He threw down his adversary, and bit off his nose; and, instead of returning it to the surgeon, who pretended to set it on again, while the wound was fresh, ate it." Hackett, on the scaffold, made a blasphemous prayer, which is recorded by Fitz Simon and Camden, too horrid to be repeated. He hated Queen Elizabeth, and tried to deprive her of her crown; he confessed to the judges that he had stabbed the effigies of this princess to the heart, with an iron pin; and a little before he was hanged, being an accomplished swearer, he cursed her with all manner of imprecations.

HOOKING A BOY INSTEAD OF A FISH.

About five and thirty years ago, as Mr. George Moor was fishing in the river Tyne at Pipewellgate, Gateshead, he espied something in the water which seemed like a drowned dog, but the day being clear, and the sun shining, he thought he perceived a face, upon which he threw his line to it (which had but three hairs at the hook) and hooked a coat, by which he found it was a boy, but the hook loosing hold, he again cast his line and struck him in the temple and drew him to the shore, and in less than quarter of an hour he revived.

CHILDREN OF AGED PARENTS.

Margaret Krasiowna, of the village of Koninia, Poland, died 1763, aged 108. The following extraordinary circumstances are stated, by Eaton, as connected with the life of this woman:--"At the age of ninety-four she married her third husband, Gaspard Raycolt, of the village of Ciwouszin, then aged one hundred and five. During the fourteen years they lived together she brought him two boys and a girl; and, what is very remarkable, these three children, from their very birth, bore evident marks of the old age of their parents--their hair being grey, and a vacuity appearing in their gums, like that which is occasioned by the loss of teeth, though they never had any. They had not strength enough, even as they grew up, to chew solid food, but lived on bread and vegetables, they were of a proper size for their age, but their backs were bent, their complexions sallow, with all the other external symptoms of decrepitude. Though most of these particulars," he adds, "may appear fabulous, they are certified by the parish registers. The village of Ciwouszin is in the district of Stenzick, in the palatinate of Sendonier. Gaspard Raycolt, the father, died soon after, aged 119."

SEPULCHRAL VASE FROM PERU.

The vessel of which the annexed is an engraving, was taken from the tomb of one of the ancient inhabitants of Peru; the subjects of the Incas, or princes who ruled over that country before it was conquered by the Spaniards. Vases of this sort were probably placed in the sepulchres of the Peruvians to contain the ashes of the dead, or offerings to their disembodied spirits;--usages which are familiar to us through the frequent allusions to them which we meet with in the works of the poets of ancient Rome, and the discovery of urns and lachrymatories in Roman tombs which have been in our own and other cemeteries. The specimen which we have engraved is quadruple, but forms one vessel.

FIRST IRON CANNON.

The first cannon was cast in Sussex in 1535. In after years bonds were taken in L1,000 from the owners of the charcoal furnaces, that none should be sold till a license for the sale or issue of the ordnance had been procured. Fears were entertained that the enemy would purchase them.

PROLIFIC AUTHOR.

No one need despair, after the following instance, of shining in quantity, if not in quality:--"Hans Sacks was a Nuremberg shoemaker, born there in 1494; he was instructed, by the master-singers of those days, in the praiseworthy art of poetry; he, therefore, continued to make verses and shoes, and plays and pumps, boots and books, until the seventy-seventh year of his age; when he took an inventory of his poetical stock in trade, and found, according to his narrative, that his works filled thirty folio volumes, all written with his own hand; and consisted of four thousand two hundred mastership songs, two hundred and eight comedies, tragedies, and farces (some of which were extended to seven acts), one thousand seven hundred fables, tales, and miscellaneous poems, and seventy-three devotional, military, and love songs; making a sum total of six thousand and forty-eight pieces, great and small." Out of these, we are informed, he culled as many as filled three massy folios, which were published in the year 1558-61; and, another edition being called for, he increased this three volumes folio abridgement of his works, in the second, from his other works. None but Lope de Vega exceeded him in quantity of rhyme-making.

THE ART OF POTTERY IN CHINA.

The Chinese traditions carry back the practice of the potter's art to a very remote epoch. Father Entrecolles, a French missionary, resided in China at the beginning of the last century, and his letters published in Paris, in 1741, supply some curious and interesting information on this subject. Writing in 1712, he says that at that time ancient porcelain was very highly prized, and bore large prices. Articles were extant which were reputed to have belonged to the Emperors Yao and Chun, two of the most ancient mentioned in the Chinese annals. Yao reigned in 2357 and Chun in 2255 before Christ. Other authorities place the reign of Chun in 2600 before Christ. It appears from the researches of M. Stanislaus Julian that, from the time of the Emperor Hoang-ti, who reigned 2698 to 2599 before Christ, there had always existed a public officer bearing the title of the Intendant of Pottery, and that it was under the reign of Hoang-ti that the potter's art was invented by Kouen-ou. It is also certain that porcelain, or fine pottery, was common in China in the time of the Emperors Han, 163 B.C.

In digging the foundations of the palaces, erected by the dynasties of Han and Thang, from 163 B.C. to 903 A.D. great quantities of ancient vases were found which were of a pure whiteness, but exhibited little beauty of form or fabrication. It was only under the dynasty of Song, that is to say, from 960 to 1278 A.D., that Chinese porcelain began to attain a high degree of perfection.

Further evidence of the antiquity of the potter's art in China, as well as of the existence of intercommunication between that country and Egypt, is supplied by the discoveries of Rossellina, Wilkinson, and others, who found numerous vases of Chinese fabrication, and bearing Chinese inscriptions, in the tombs at Thebes. Professor Rossellini found a small vase of Chinese porcelain with a painting of a flower on one side, and on the other Chinese characters not differing much from those used at the present day. The tomb was of the time of the Pharaohs, a little later than the eighteenth dynasty.

This vase, with its Chinese inscription, is represented in Fig. 1, from an exact cast made by Mr. Francis Davis.

Another of the Chinese vases, found in the Theban tombs, is represented in Fig. 2. This is preserved in the Museum of the Louvre. The shape of the vase is that of a flat-sided flask. A side view is given in Fig. 3.

These flasks are very small. The engravings represent them of their proper dimensions. Mr. Wilkinson thinks it probable that they were brought to Egypt from India, the Egyptians having had commercial relations with that country at a very remote epoch, and that they came not as pieces of porcelain, but as vessels containing some articles of importation.

STRONG ATTACHMENT TO SMOKING.

The following is a curious case of extreme fondness for smoking in a very poor and very old man. In the year 1810, there died in Dartford workhouse, aged 106, one John Gibson. He had been an inmate of the house for ten years, and till within two months of his death used daily to perambulate the town. His faculties were entire to the last. He was so much attached to smoking, that he requested his pipe, together with his walking-stick, might be placed in his coffin, which request was complied with.

EXTRAORDINARY LETTER.

The following strange and curious epistle, we are assured, was sent to a surgeon of eminence by a malefactor who had been sentenced to death. It has a degree of character and quaintness about it which is rarely found in the letters of convicts. Whether or not the surgeon complied with his request we do not know.

"Sir,--Being informed that you are the only surgeon in this county, in the habit of dissecting dead bodies--being very poor, I am desirous of passing what remains to me of life, with as much comfort as my unhappy condition admits of. In all probability I shall be executed in the course of a month; having no friend to intercede for me, nor even to afford me a morsel of bread, to keep body and soul together till the fatal moment arrives, I beg you will favour me with a visit; I am desirous of disposing of my body, which is healthy and sound, for a moderate sum of money. It shall be delivered to you on demand, being persuaded that on the day of general resurrection, I shall as readily find it in your laboratory, as if it were deposited in a tomb. Your speedy answer will much oblige your obedient servant,

JAMES BROWN."

A MATTRESS FOR A BANK.

In the month of April, 1822, Mrs. Motley, broker, Bedford-street, North Shields, purchased an old mattress for 2s. from a shipowner, who was going to reside with his daughter; in arranging some papers a few days ago, he found a document in the hand-writing of his deceased wife, not intended for his perusal, but that of her son by a former husband, in which it was stated that property to a considerable amount was deposited in the said mattress. His daughter in consequence waited on Mrs. Motley, and offered her a few shillings to return it. Mrs. M. naturally supposed that this seeming generosity was not without a cause, but having sold it to a Mrs. Hill for 3s., for a small consideration she regained possession of the prize, but on entering her house the original proprietor and a constable were ready to receive her, and without ceremony cut open the mattress, when a purse, said to contain 100gs., two gloves filled with current silver coin, several valuable rings, trinkets, silver spoons, &c., were discovered. Mrs. Hill had considerably reduced the mattress to fit a small bedstead without finding the hidden treasure.

ARCHITECTURE FOR EARTHQUAKES.

Sumatra is one of the largest islands in the Indian Archipelago, and the houses of the inhabitants are deserving of notice, inasmuch as they furnish a correct and curious specimen of the style of building, which the frequent occurrence of earthquakes renders the safest in the countries where such visitations are common.

The frames of the houses are of wood, the under-plates resting on pillars six or eight feet high, which have a sort of capital, but no base, and are wider at top than at bottom. The people appear to have no idea of architecture as a science, though much ingenuity is often shown in working up their materials. The general appearance of their houses is accurately represented in the annexed plate. For the floorings they lay whole bamboos, four or five inches in diameter, close to each other, and fasten them at the ends to the timbers. Across these are laid laths of split bamboo, about an inch wide and of the length of the room, which are tied down with filaments of the rattan, and over these are usually spread mats of different kinds. This sort of flooring has an elasticity alarming to strangers when they first tread on it.

The sides of the houses are generally closed in with bamboo, opened and rendered flat by notching or splitting the circular joints on the outside, chipping away the corresponding divisions within, and laying it to dry in the sun pressed down with weights. This is sometimes nailed to the upright timbers or bamboos, but in the country parts it is more commonly interwoven or matted in breadths of six inches, and a piece or sheet formed at once of the size required. In some places they use for the same purpose the inner bark procured from some particular trees. When they prepare to take it, the outer bark is first torn or cut away; the inner is then marked out with a proper tool to the requisite size, usually three cubits by one; it is afterwards beaten for some time with a heavy stick to loosen it from the stem, and being peeled off, laid in the sun to dry, care being taken to prevent its warping. The bark used in building has nearly the texture and hardness of wood; but the pliable and delicate bark of which clothing is made is procured from a bastard species of the bread-fruit.

The most general mode of covering houses is with the leaf of a kind of palm called nipah. These, before they are laid on, are formed into sheets about five feet long, and as deep as the length of the leaf will admit, which is doubled at one end over a slip or lath of bamboo. They are then disposed on the roof so that one sheet shall lap over the other, and are tied to the bamboos which serve for rafters.

THE NOSS IN SHETLAND.

Off Bressay is the most remarkable of the rock phenomena of Shetland, the Noss, a small high island, with a flat summit, girt on all sides by perpendicular walls of rock. It is only 500 feet in length, and 170 broad, and rises abruptly from the sea to the height of 160 feet. The communication with the coast of Bressay is maintained by strong ropes stretched across, along which a cradle or wooden chair is run, in which the passenger is seated. It is of a size sufficient for conveying across a man and a sheep at a time. The purpose of this strange contrivance is to give the tenant the benefit of putting a few sheep upon the Holm, the top of which is level, and affords good pasture. The animals are transported in the cradle, one at a time, a shepherd holding them upon his knees in crossing.

The temptation of getting access to the numberless eggs and young of the sea-fowl which whiten the surface of the Holm, joined to the promised reward of a cow, induced a hardy and adventurous fowler, about two centuries ago, to scale the cliff of the Holm, and establish a connexion by ropes with the neighbouring main island. Having driven two stakes into the rock and fastened his ropes, the desperate man was entreated to avail himself of the communication thus established in returning across the gulf. But this he refused to do, and in attempting to descend the way he had climbed, he fell, and perished by his foolhardiness.

SWALLOWED UP BY AN EARTHQUAKE AND THROWN OUT AGAIN.

A tombstone in the island of Jamaica has the following inscription:--

"Here lieth the body of Lewis Galdy, Esq., who died on the 22nd of September, 1737, aged 80. He was born at Montpellier, in France, which place he left for his religion, and settled on this island, where, in the great earthquake, 1672, he was swallowed up, and by the wonderful providence of God, by a second shock was thrown out into the sea, where he continued swimming until he was taken up by a boat, and thus miraculously preserved. He afterwards lived in great reputation, and died universally lamented."

CUSTOMS OF THE BORDER BETWEEN ENGLAND AND SCOTLAND.

In the courts held by the lords wardens of the Marches, a jury was established: the English lord chose six out of Scotland, and the Scotch six out of England. The defendant, upon the trials, was acquitted upon his own oath; these oaths are singular: we transcribe them.--1. JUROR'S OATH. You shall clean no bills worthy to be fouled: you shall foul no bills worthy to be cleaned; but shall do that which appeareth with truth, for the maintenance of truth, and suppressing of attempts. So help you God.--2. PLAINTIFF'S OATH. You shall leile (little) price make, and truth say, what your goods were worth at the time of their taking, to have been bought and sold in the market, taken all at one time, and that you know no other recovery but this. So help you God.--3. DEFENDANT'S OATH. You shall swear, by heaven above you, hell beneath you, by your part in Paradise, by all that God made in six days and seven nights, and by God himself, you are whart and sackless, of art, part, way, witting, ridd, kenning, having, or reciting, of any of the goods and chattles named in this bill. So help you God. These oaths and proceedings arose from the frequent incursions of both Scotch and English, on both sides the wall, to where they had no right.

TURKISH MODE OF REPARATION.

On April 25th, 1769, at Constantinople, the Turks were removing the standard of Mahomet, making a grand procession through the city; all Christians, upon this occasion, were forbid to appear in the streets or at their windows. But the wife and daughter of the Imperial minister, being excited by curiosity, placed themselves at a secret window to observe the procession; which was no sooner discovered by the Turks, than they attacked the ambassador's house, and endeavoured to force an entrance. But the servants of the minister opposing them, well-armed, a dreadful fray ensued, in which no less than one hundred persons lost their lives, and the ambassador's lady was very severely treated. Some of the rioters dragged her down into the court-yard, and made preparations to strangle her; when a party of Janissaries, who were despatched to her assistance by an aga in the neighbourhood, happily came and preserved her. Upon complaint being made of this outrage, by her husband, to the grand vizier, that minister expressed great sorrow for the insult that had been offered, and assured him he should have all the reparation it was possible to procure. A few hours after the vizier sent the Imperial minister a rich present of jewels for his lady, and a bag, which was found to contain the heads of the three principal rioters.

HAIR TURNED GREY BY FRIGHT.

There is an interesting anecdote of a boy, in one of the rudest parts of the County of Clare, in Ireland, who, in order to destroy some eaglets, lodged in a hole one hundred feet from the summit of a rock, which rose four hundred feet perpendicular from the sea, caused himself to be suspended by a rope, with a scimitar in his hand for his defence, should he meet with an attack from the old ones; which precaution was found necessary; for no sooner had his companions lowered him to the nest, than one of the old eagles made at him with great fury, at which he struck, but, unfortunately missing his aim, nearly cut through the rope that supported him. Describing his horrible situation to his comrades, they cautiously and safely drew him up; when it was found that his hair, which a quarter of an hour before was a dark auburn, was changed to grey.

MEMORABLE SNOW-STORM.

The following characteristic account is taken literatim from the parish register of the village of Youlgrave in Derbyshire:--"This year 1614-5 Jan. 16 began the greatest snow which ever fell uppon the earth, within man's memorye. It cover'd the earth five quarters deep uppon the playne. And for heapes or drifts of snow, they were very deep, so that passengers, both horse and foot, passed over yates hedges and walles. It fell at ten severall tymes, and the last was the greatest, to the greate admiration and fear of all the land, for it came from the foure p{ts} of the world, so that all c'ntryes were full, yea, the south p'te as well as these mountaynes. It continued by daily encreasing until the 12{th} day of March, (without the sight of any earth, eyther uppon hilles or valleys) uppon w{ch} daye, being the Lordes day, it began to decrease; and so by little and little consumed and wasted away, till the eight and twentyth day of May, for then all the heapes or drifts of snow were consumed, except one uppon Kinder-Scout, w{ch} lay till Witson week."

ROADS IN 1780.

A squire from the neighbourhood of Glastonbury, journeying to Sarum in his carriage, about 1780, took care that his footman was provided with a good axe to lop off any branches of trees that might obstruct the progress of the vehicle.

WONDERFUL PEDESTRIAN FEAT.

Captain Cochrane, who set out from St. Petersburg in May, 1820, to walk through the interior of Russia to the east of Asia, with a view of ascertaining the fact of a north-east cape, travelled at the rate of forty-three miles a day for one hundred and twenty-three successive days. He afterwards walked upwards of four hundred miles without meeting a human being. Wherever he went he seems to have accommodated himself to the habits of the people, however rude and disgusting. With the Kalmucks, he ate horse-flesh, elks, and wolves; and with the Tchutski he found as little difficulty in pasturing upon bears, rein-deer, and raw frozen fish, the latter of which he considered a great delicacy.

BOOK-SHAPED WATCH.

The unique curiosity, of which the annexed is an accurate representation, was one of the choicest rarities of the Bernal collection, and is, therefore, highly appropriate to our pages. It once belonged to, and was made for, Bogislaus XIV., Duke of Pomerania, in the time of Gustavus Adolphus. On the dial-side there is an engraved inscription of the Duke and his titles, with the date 1627, and the engraving of his armorial bearings; on the back of the case there are engraved two male portraits, buildings, &c.; the dial-plate is of silver, chased in relief; the insides are chased with birds and foliage. This watch has apparently two separate movements, and a large bell; at the back, over the bell, the metal is ornamentally pierced in a circle, with a dragon and other devices, and the sides are pierced and engraved in scrolls. It bears the maker's name, "Dionistus Hessichti."

THE RULING PASSION.

Mr. Henry Stribling, farmer, who died at Goodleigh, near Barnstaple, August 1st, 1800, in the eightieth year of his age, was one of the greatest fox-hunters in Devonshire, and had collected such a number of foxes pads, all of which he had himself cut off when in at the death, that they entirely covered his stable door and door-posts. At his own particular request, a pad was placed in each of his hands in his coffin, and he was attended to the grave by the huntsmen and whippers-in of the packs with which he had hunted.

EDICTS AGAINST FIDDLERS.

An idea may be formed of the strictness with which all popular amusements were prohibited when the Puritans had the ascendancy, from the fact that in 1656-7 Oliver Cromwell prohibited all persons called fiddlers or minstrels from playing, fiddling, or making music in any inn, alehouse, or tavern, &c. If they proffered themselves or offered to make music, they were to be adjudged to be rogues, vagabonds, and sturdy vagabonds, and were to be proceeded against as such.

SCENE OF DESOLATION.

The pass of Keim-an-eigh is one of the numerous wonders of nature. It is situated on the road from Macroom to Bantry, in the county of Cork, and winds through a deep and narrow rocky defile, about two English miles in length. Its name means, in Irish, "The Path of the Deer." Perhaps, in no part of the kingdom, is there to be found a place so utterly desolate and gloomy. A mountain has been divided by some convulsion of nature, and the narrow pass is overhung on either side, as seen in our engraving, by perpendicular cliffs clothed in wild ivy and underwood, with, occasionally, a stunted yew-tree or arbutus growing among them. At every step advance seems impossible--some huge rock jutting out into the path, or sweeping round it, seeming to conduct only to some barrier still more insurmountable; while from all sides rush down the "wild fountains," and forming for themselves a rugged channel, make their way onward, the first tributary to the gentle and fruitful Lee. Nowhere has Nature assumed a more apalling aspect, or manifested a more stern resolve to dwell in her own loneliness and grandeur, undisturbed by any living thing; for even the birds seem to shun a solitude so awful, and the hum of bee or chirp of grasshopper is never heard within its precincts.

THE FIRST ENGLISH NUN.

Face, widow of Edwin, king of Northumberland, is said to have been the first English nun; and the first nunnery in England appears to have been at Barking, in Essex, which was founded by Erkenwald, Bishop of London, wherein he placed a number of Benedictine or black nuns. The most rigid nuns are those of St. Clara, of the order of St. Francis, both of which individuals were born and lived in the same town: the nuns are called poor Clares, and both they and the monks wear grey clothes. Abbesses had formerly seats in parliament. In one, held in 694, says Spelman, they sat and deliberated, and several of them subscribed the decrees made in it. They sat, says Ingulphus, in a parliament held in 855. In the reigns of Henry III. and Edward I. four of them were summoned to a national council, viz. those of Shaftesbury, Barking, Winchester, and Wilton.

PRESENCE OF MIND--ESCAPE FROM A TIGER.

In 1812, a party of British naval and military officers were dining in a jungle at some distance from Madras, when a ferocious tiger rushed in among them, seized a young midshipman, and flung him across his back. In the first emotion of terror, the other officers had all snatched up their arms, and retired some paces from their assailant, who stood lashing his sides with his tail, as if doubtful whether he should seize more prey, or retire with that which he had already secured. They knew that it is usual with the tiger, before he seizes his prey, to deprive it of life, by a pat on the head, which generally breaks the skull; but this is not his invariable practice. The little midshipman lay motionless on the back of his enemy; but yet the officers, who were uncertain whether he had received the mortal pat or not, were afraid to fire, lest they should kill him together with the tiger. While in this state of suspense, they perceived the hand of the youth gently move over the side of the animal, and conceiving the motion to result from the convulsive throbs of death, they were about to fire, when, to their utter astonishment, the tiger dropped stone dead; and their young friend sprung from the carcass, waving in triumph a bloody dirk drawn from the heart, for which he had been feeling with the utmost coolness and circumspection, when the motion of his hand had been taken for a dying spasm.

COST OF ARTICLES IN THE FOURTEENTH CENTURY.

The following article is taken from Martin's History of Thetford. It is copied from an original record in that borough, when John le Forester was mayor, in the tenth year of Edward the Third, A.D. 1336. It is so far curious, as it exhibits an authentic account of the value of many articles at that time; being a bill, inserted in the town book, of the expenses attending the sending two light-horsemen from Thetford to the army, which was to march against the Scots that year.

L s. d. To two men chosen to go into the army against Scotland 1 0 0

For cloth, and to the tailor for making it into two gowns 0 6 11

For two pair of gloves, and a stick or staff 0 0 2

For two horses 1 15 0-1/2

For shoeing these horses 0 0 4

For two pair of boots for the light-horsemen 0 2 8

Paid to a lad for going with the mayor to Lenn (Lynn), to take care of the horses (the distance between Thetford and Lynn is 53 miles) 0 0 3

To a boy for a letter at Lenn (viz., carrying it thither) 0 0 3

Expenses for the horses of two light-horsemen for four days before they departed 0 1 0

LAW AND ORDER IN THE STREETS OF LONDON IN 1733.

What an extraordinary state of things does the following extract from the Weekly Register of December 8th, 1733, disclose! The stages and hackney-coaches actually made open war upon private carriages. "The drivers," says the paragraph, "are commissioned by their masters to annoy, sink, and destroy all the single and double horse-chaises they can conveniently meet with, or overtake in their way, without regard to the lives or limbs of the persons who travel in them. What havoc these industrious sons of blood and wounds have made within twenty miles of London in the compass of a summer's season, is best known by the articles of accidents in the newspapers: the miserable shrieks of women and children not being sufficient to deter the villains from doing what they call their duty to their masters; for besides their daily or weekly wages, they have an extraordinary stated allowance for every chaise they can reverse, ditch, or bring by the road, as the term or phrase is." Verily, we who live in the present day have reason to rejoice that in some things there is a decided improvement upon "the good old times."

NEVER SLEEPING IN A BED.

Christopher Pivett, of the city of York, died 1796, aged 93. He was a carver and gilder by trade; but during the early part of his life served in the army, and was in the retinue of the Duke of Cumberland, under whose command he took part in the battle of Fontenoy, as he did at the battle of Dettingen under the Earl of Stair; he was likewise at the siege of Carlisle, and the great fight of Culloden. His house, after he had settled at York, being accidentally burnt down, he formed the singular resolution of never again sleeping in a bed, lest he should be burned to death whilst asleep, or not have time sufficient, should such a misfortune again befall him, to remove his property; and this resolution he rigidly acted upon during the last forty years of his life. His practice was to repose upon the floor, or on two chairs, or sitting in a chair, but always with his clothes on. During the whole of this period he lived entirely alone, cooked his own victuals, and seldom admitted any one into his habitation: nor would he ever disclose to any the place of his birth, or to whom he was related. He had many singularities, but possessed, politically as well as socially, a laudable spirit of independence, which he boldly manifested on several trying occasions. Among other uncommon articles which composed the furniture of his dwelling, was a human skull, which he left strict injunctions should be interred with him.

AMULET BROTCHE.

The subjoined engraving represents an ancient Gaelic Brotche, which was made in the reign of Queen Elizabeth, and once belonged to a Highland Chief, Maclean of Lochbuy in the Isle of Mull, being formed of silver found on his estate. It is of circular form, scolloped, and surrounded by small upright obelisks, each set with a pearl at top; in the centre is a round crystalline ball, considered a magical gem; the top may be taken off, showing a hollow, originally for reliques. On the reverse side of the brotche are engraved the names of the three kings of Cologne, with the word consummation. It was probably a consecrated brotche, and worn not only for the purpose of fastening the dress, but as an amulet.

THE GOLYNOS OAK.

This wonderful tree grew on the estate from which it takes its name, about four miles from Newport, Monmouth. It was purchased by Thomas Harrison, Esq., in the year 1810, for 100 guineas, and was felled and converted by him the same year. Five men were twenty days stripping and cutting it down; and a pair of sawyers were employed 138 days in its conversion. The expense of stripping, felling, and sawing was L82. The trunk of the tree was 9-1/2 feet in diameter, and no saw could be found long enough to cut it down; two saws were therefore brazed together. The rings in its butt being reckoned, it was discovered that this tree had been improving upwards of 400 years! and, as many of its lateral branches were dead, and some broken off, it is presumed it must have stood a century after it had attained maturity. When standing it overspread 452 square yards of ground, and produced 2,426 feet of timber. When all its parts were brought to market they produced nearly L600.

CARFAX CONDUIT.

In the grounds at Nuneham Courtenay, near Oxford, belonging to Mr. Harcourt, on one of the slopes that ascend directly from the river Thames, stands the ancient and far-famed Carfax Conduit, which formerly stood as a kind of central point to the four principal streets of Oxford. Certain alterations requiring its removal, it was, with the most perfect propriety, presented to the Earl Harcourt.

It was built in 1610, by Otho Nicholson--a liberal and enterprising gentleman--in order to supply the city with pure water, brought from a hill above North Hinksey; and although the conduit is removed, the pipes still remain, and afford a partial supply that will be superseded by the new City Waterworks. It is a square, decorated in accordance with the taste of the time--mermaids holding combs and mirrors, and dragons, antelopes, unicorns, being scattered about, while the Empress Maude is introduced riding an ox over a ford, in allusion to the name of the city. The letters O. N., the initials of the founder, are conspicuous; while above the centres of the four arches are the cardinal virtues--Justice, Temperance, Fortitude, and Prudence.

Carfax is from a Bishop of that name, who presided over the diocese of Tours in France, and died in the year 399. He was canonized, and is the tutelar saint of Carfax, or St. Martin's church, in the city of Oxford.

DESTRUCTION OF LIBRARIES IN THE TIME OF HENRY VIII., AT THE DISSOLUTION OF THE MONASTERIES.

It is a circumstance well known, to every one at all conversant in English history, that the suppression of the lesser monasteries by that rapacious monarch Henry the Eighth took place in 1536. Bishop Fisher, when the abolition was first proposed in the convocation, strenuously opposed it, and told his brethren that this was fairly shewing the king how he might come at the great monasteries. "And so my lords," continued he, "if you grant the king these smaller monasteries, you do but make him a handle whereby he may cut down all the cedars within your Lebanon." Fisher's fears were borne out by the subsequent act of Henry, who, after quelling a civil commotion occasioned by the suppression of the lesser monasteries, immediately abolished the remainder, and in the whole suppressed six hundred and forty-five monasteries, of which twenty-eight had abbots who enjoyed seats in Parliament. Ninety colleges were demolished; two thousand three hundred and seventy-four charities and free chapels, and one hundred and ten hospitals. The havoc that was made among the libraries cannot be better described than in the words of Bayle, Bishop of Ossory, in the preface to Leland's "New Year's Gift to King Henry the Eighth."

"A greate nombre of them whyche purchased those superstychouse mansyons (monesteries) reserved of those librarye bookes, some to serve theyr jokes, some to scoure thyr candlestyckes, and some to rubbe theyr bootes. Some they solde to the grossers and sope-sellers, and some they sent over see to the book bynders, not in small nombre, but at tymes whole shyppes full to the wonderynge of foren nacyons: yea ye universytes of thys realme are not alle clere in this detestable fact, but cursed is that bellye whych seketh to be fedde with suche ungodlye gaynes, and so depelye shameth hys natural conterye. I knowe a merchant manne whyche shall at thys tyme be namelesse, that boughte ye contentes of two noble lybraryes for forty shyllinges pryce: a shame it is to be spoken: Thys stuffe hath he occupyed in the stede of grey paper by the space of more than these ten yeares and yet he hath store ynoughe for as manye yeares to come. A prodygyouse example is thys to be abhorred of all men whych love thyr nacyon as they shoulde do. The monkes kept them undre dust, ye ydle headed prestes regarded them not, theyr latter owners have most shamefully abused them, and ye covetouse merchantes have solde them awaye into foren nacyons for moneye."

CURIOUS MENTAL AFFECTION.

Singular faculties have been developed during somnambulism in the mental condition. Thus a case is related of a woman in the Edinburgh infirmary who, during her paroxysm, not only mimicked the manner of the attendant physicians, but repeated correctly some of their prescriptions in Latin.

Dr. Dyce, of Aberdeen, describes the case of a girl, in which this affection began with fits of somnolency, which came upon her suddenly during the day, and from which she could at first be roused by shaking or by being taken into the open air. During these attacks she was in the habit of talking of things that seemed to pass before her like a dream, and was not at the time sensible of anything that was said to her. On one occasion she repeated the entire of the baptismal service, and concluded with an extempore prayer. In her subsequent paroxysms she began to understand what was said to her, and to answer with a considerable degree of consistency, though these replies were in a certain measure influenced by her hallucination. She also became capable of following her usual employment during her paroxysm. At one time she would lay out the table for breakfast, and repeatedly dress herself and the children, her eyes remaining shut the whole time. The remarkable circumstance was now discovered, that, during the paroxysm, she had a distinct recollection of what had taken place in former attacks, though she had not the slightest recollection of it during the intervals. She was taken to church during the paroxysm, and attended the service with apparent devotion, and at one time was so affected by the sermon that she actually shed tears; yet in the interval she had no recollection whatever of the circumstance, but in the following paroxysm she gave a most distinct account of it, and actually repeated the passage of the sermon that had so much affected her. This sort of somnambulism, relating distinctly to two periods, has been called, perhaps erroneously, a state of double consciousness.

This girl described the paroxysm as coming on with a dimness of sight and a noise in the head. During the attack, her eyelids were generally half shut, and frequently resembled those of a person labouring under amaurosis, the pupil dilated and insensible. Her looks were dull and vacant, and she often mistook the person who was speaking to her. The paroxysms usually lasted an hour, but she often could be roused from them. She then yawned and stretched herself like a person awakening from sleep, and instantly recognised those about her. At one time, Dr. Dyce affirms, she read distinctly a portion of a book presented to her, and she would frequently sing pieces of music more correctly and with better taste than when awake.

DECORATIVE DRINKING VESSEL.

The above represents a German decorative drinking vessel of the early part of the seventeenth century. It is a stork bearing in its beak an infant; in accordance with the old German nursery tale that the king of the Storks is the bringer and protector of babies. It is of silver, chased all over; the eyes are formed of rubies; and one wing takes off that liquid may be placed in the body, and imbibed through the neck, by a hole in the crown of the bird. It was probably a quaint fancy for some German noble nursery.

EXAMPLES OF ANCIENT VASES.

The Vases which are grouped in the annexed engraving are highly deserving of a place in our collection of curiosities, inasmuch as they are truly unique and beautiful specimens of the degree of perfection to which the art of glass-making had been carried at the period when Rome was mistress of the world. They all belong to that period, and in elegance of form and skill of workmanship they equal--we had almost said, surpass, the most artistic productions of the present day.

Figure 1 is that celebrated vase which for more than two centuries was the principal ornament of the Barberini palace at Rome. It was thence generally known as the "Barberini Vase;" but having been purchased by Sir W. Hamilton, and then sold by him to the Duchess of Portland, it was at her death munificently presented by her son, the Duke of Portland, to the British Museum, where it has ever since remained as one of its choicest gems, and is now known as the "Portland Cinerary Vase." It was found about the middle of the sixteenth century, enclosed in a marble sarcophagus, within a sepulchral chamber under the Monte del Grane, two miles and a half from Rome, on the road to Frascati. The tomb is believed to have been that of the Emperor Alexander Severus, and his mother Mammaea. The vase is made of purple glass, ornamented with white opaque figures in bas-relief. The execution of the design is most admirable. In the first place, the artist must have had the aptitude to blow in purple glass a beautiful form of vase, with handles attached: and, even thus far, this is considered in our day a masterpiece of skill at our best glass-houses. Secondly, with the oxide of tin forming an opaque white glass, the artist managed to cover the whole of the purple vase with this white opaque glass, to at least the thickness of a quarter of an inch. The artist then, in the manner of cutting a cameo on the onyx stone, cut the opaque glass away, leaving the white figures and allegory embossed upon the purple. The figures in relief are in two groups: in the former of these, a female is represented in a recumbent posture, with a cupid hovering above her head, and a serpent in her lap; a young man on one side supporting her stretched out arm, and on the other a bearded personage of more mature age, attentively regarding her. The latter group, on the opposite side of the vase, consists of a female reclining on a pile of tablets, with her right hand placed on her head, and holding in her hand a lighted torch with the flame downwards--a young man being seated on a pile on one side of her, and a female, holding a rod or staff in the right hand, sitting on the other. The subject of the bas-relief has created much difference of opinion, but it is generally supposed to have reference to the birth of Severus. A few years ago this vase was broken by a madman, but it has since been repaired in a most artistic manner.

Figure 2 is the "Alexandrian Vase," of the Museo Borbonico, Naples.

Figure 3 is the "Pompeii Vase," also of the Museo Borbonico. It was discovered in a sepulchre of Pompeii in 1839, and is of the same character in the colours and quality of the glass as the Portland Vase, but of a more recent date. It is probably the production of Greek artists working in Rome.

Figure 4 is the "Aldjo Vase," which was found in 1833 at Pompeii, in the house of the Fauna. The ground of the vase is of a deep sapphire blue, on which, in opaque white glass, the ornaments are cut. It was found broken. Part is in the possession of Mr. Auldjo; the other in the British Museum. The shape of this vase is elegant, the handle and lip of exquisite form, and the taste and execution of the ornamental work in the purest style.

MINUTENESS OF INSECT LIFE.

As the telescope enables the eye of man to penetrate into far-distant space, and reveals to him myriads of suns and systems which otherwise would have remained for ever hidden from his natural sight, so the microscope opens up a world of life everywhere around us, but altogether unsuspected, astounding us as much by the inappreciable minuteness of its discoveries, as the former by the stupendous magnitude and remoteness of the objects. If we go to any ditch or pool which the summer sun has covered with a mantle of stagnant greenness, and lift from it a minute drop of water, such as would adhere to the head of a pin, we shall find it, under a high magnifying power, swarming with living beings, moving about with great rapidity, and approaching or avoiding each other with evident perception and will.

"Vain would it be," observes Professor Jones, "to attempt by words to give anything like a definite notion of the minuteness of some of these multitudinous races. Let me ask the reader to divide an inch into 22,000 parts, and appreciate mentally the value of each division: having done so, and not till then, shall we have a standard sufficiently minute to enable us to measure the microscopic beings upon the consideration of which we are now entering. Neither is it easy to give the student of nature, who has not accurately investigated the subject for himself, adequate conceptions relative to the numbers in which the Infusoria sometimes crowd the waters they frequent; but let him take his microscope, and the means of making a rough estimate, at least, are easily at his disposal. He will soon perceive that the animalcule-inhabitants of a drop of putrid water, possessing, as many of them do, dimensions not larger than the 2,000th part of a line, swim so closely together, that the intervals separating them are not greater than their own bodies. The matter, therefore, becomes a question for arithmetic to solve, and we will pause to make the calculation.

"The Monas termo, for example--a creature that might be pardonably regarded as an embodiment of the mathematical point, almost literally without either length, or breadth, or thickness--has been calculated to measure about the 22,000th part of an inch in its transverse diameter; and in water taken from the surface of many putrid infusions, they are crowded as closely as we have stated above. We may therefore safely say, that, swimming at ordinary distances apart, 10,000 of them would be contained in a linear space one inch in length, and consequently a cubic inch of such water will thus contain more living and active organized beings than there are human inhabitants upon the whole surface! However astounding such a fact may seem when first enunciated, none is more easily demonstrated with the assistance of a good microscope."

The term Infusoria has been by some naturalists applied to these diminutive animals, because they are invariably found in the infusions of vegetable or animal substances. They can thus be obtained at all times, by simply steeping a little hay, or chaff, or leaves or stems of any plant, in a vessel of water, and placing the infusion in the sun for a week or ten days.

LEGENDS OF JUDAS ISCARIOT.

It was believed in Pier della Valle's time, that the descendants of Judas Iscariot still existed at Corfu, though the persons who suffered this imputation stoutly denied the truth of the genealogy.

When the ceremony of washing the feet is performed in the Greek Church at Smyrna, the bishop represents Christ, and the twelve apostles are acted by as many priests. He who personates Judas must be paid for it, and such is the feeling of the people, that whoever accepts this odious part, commonly retains the name of Judas for life (Hasselquist, p. 43).

Judas serves in Brazil for a Guy Faux to be carried about by the boys, and made the subject of an auto-da-fe. The Spanish sailors hang him at the yard arm. It is not long since a Spaniard lost his life at Portsmouth, during the performance of this ceremony, by jumping overboard after the figure.

The Armenians, who believe hell and limbo to be the same place, say that Judas, after having betrayed our Lord, resolved to hang himself, because he knew Christ was to go to limbo, and deliver all the souls which he found there, and therefore he thought to get there in time. But the Devil was cunninger than he, and knowing his intent, held him over limbo till the Lord had passed through, and then let him fall plum into hell. (Thevenot.)

QUEEN ELIZABETH'S SIDE-SADDLE.

In a retired part of the county of Essex, at a short distance from the road, in a secluded and lovely spot, stands the picturesque residence called Horeham Hall. The mansion is in the parish of Thaxted, and is about two miles south-west of the church. It was once in the possession of the important family of the De Wauton's; it afterwards belonged to Sir John Cutts, and eventually it became the property of Sir W. Smijth, of Hill Hall, in whose family it has remained up to the present time.

Of the learned Sir Thomas Smijth, the secretary to King Edward VI. and Queen Elizabeth, there is still preserved an ancient portrait on panel, which is let into a circle over the carved fire-place of one of the parlours. It is remarkable as being one of the very few portraits painted by Titian.

Another interesting relic is represented in the annexed cut. It is preserved in the Great Hall, and is the side-saddle of Queen Elizabeth; the pommel is of wrought metal, and has been gilt; the ornament upon it is in the then fashionable style of the Renaissance; the seat of velvet is now in a very ruinous condition; but it is carefully kept beneath a glass case, as a memento of the Queen's visits to this place. When princess, Elizabeth retired to Horeham as a place of refuge during the reign of her sister Mary; the loveliness of the situation and its distance from the metropolis rendered it a seclusion befitting the quietude of one anxious to remain unnoticed in troublous times. A room on the first floor in the square tower is shown as that in which Queen Elizabeth resided. She found the retirement of Horeham so agreeable, that often after she had succeeded to the throne she took a pleasure in re-visiting the place.

THE WINFARTHING OAK, IN NORFOLK.

A writer in the "Gardener's Magazine" gives the following account of this remarkable tree:--"Of its age I regret to be unable to give any correct data. It is said to have been called the 'Old Oak' at the time of William the Conqueror, but upon what authority I could never learn. Nevertheless, the thing is not impossible, if the speculations of certain writers on the age of trees be at all correct. Mr. South, in one of his letters to the Bath Society (vol. x.) calculates that an oak tree forty-seven feet in circumference cannot be less than fifteen hundred years old; and Mr. Marsham calculated the Bentley Oak, from its girting thirty-four feet, to be of the same age. Now, an inscription on a brass plate affixed to the Winfarthing Oak gives us the following as its dimensions:--'This oak, in circumference, at the extremities of the roots, is seventy feet; in the middle, forty feet, 1820.' Now, I see no reason, if the size of the rind is to be any criterion of age, why the Winfarthing should not, at least, equal the Bentley oak; and if so, it would be upwards of seven hundred years old at the Conquest; an age which might very well justify its then title of the 'Old Oak.' It is now a mere shell, a mighty ruin, bleached to a snowy white; but it is magnificent in its decay. The only mark of vitality it exhibits is on the south side, where a narrow strip of bark sends forth a few branches, which even now occasionally produce acorns. It is said to be very much altered of late; but I own I did not think so when I saw it about a month ago (May 1836); and my acquaintance with the veteran is of more than forty years' standing: an important portion of my life, but a mere span of its own."

CURIOUS PIECE OF ANCIENT ARMOUR.

The above engraving represents a helmet, of the time of Richard II., which was termed by ancient armourers a bascinet. This extremely rare specimen was obtained from Her von Hulshoff, at his castle, near Munster, in Westphalia. The visor lifts upward on a hinge, and its position may be further regulated by the screw which slips in the groove above it. The row of holes on the lower edge of the bascinet was made to secure the camail, or tippet of chain-mail which covered the neck of the wearer.

EXTRAORDINARY ECHO.

Beneath the suspension-bridge across the Menai Strait in Wales, close to one of the main piers, is a remarkably fine echo. The sound of a blow on the pier with a hammer, is returned in succession from each of the cross beams which support the roadway, and from the opposite pier, at a distance of 576 feet; and in addition to this, the sound is many times repeated between the water and the roadway. The effect is a series of sounds, which may be thus described:--The first return is sharp and strong from the roadway overhead, the rattling which succeeds dies rapidly away; but the single repercussion from the opposite pier is very strong, and is succeeded by a faint palpitation, repeating the sound at the rate of twenty-eight times in five seconds, and which, therefore, corresponds to a distance of 180 feet, or very nearly the double interval from the roadway to the water. Thus it appears, that in the repercussion between the water and the roadway, that from the latter only affects the ear, the line drawn from the auditor to the water being too oblique for the sound to diverge sufficiently in that direction. Another peculiarity deserves especial notice,--viz., that the echo from the opposite pier is best heard when the auditor stands precisely opposite to the middle of the breadth of the pier, and strikes just on that point. As it deviates to one or the other side, the return is proportionably fainter, and is scarcely heard by him when his station is a little beyond the extreme edge of the pier, though another person stationed on the same side of the water, at an equal distance from the central point, so as to have the pier between them, hears it well.

JUGGLERS OF MODERN EGYPT.

Performers of sleight-of-hand tricks, who are called hhowa'h (in the singular, hha'wee) are numerous in Cairo. They generally perform in public places, collecting a ring of spectators around them; from some of whom they receive small voluntary contributions during and after their performances. They are most frequently seen on the occasions of public festivals; but often also at other times. By indecent jests and actions, they attract as much applause as they do by other means. The hha'wee performs a great variety of tricks, the most usual of which we will here mention. He generally has two boys to assist him. From a large leather bag, he takes out four or five snakes, of a largish size. One of these he places on the ground, and makes it erect its head and part of its body; another he puts round the head of one of the boys, like a turban, and two more over the boy's neck. He takes these off, opens the boy's mouth, apparently passes the bolt of a kind of padlock through his cheek, and locks it. Then, in appearance, he forces an iron spike into the boy's throat; the spike being really pushed up into a wooden handle. He also performs another trick of the same kind as this. Placing the boy on the ground, he puts the edge of a knife upon his nose, and knocks the blade until half its width seems to have entered. The tricks which he performs alone are more amusing. He draws a great quantity of various-coloured silk from his mouth, and winds it on his arm; puts cotton in his mouth, and blows out fire; takes out of his mouth a great number of round pieces of tin, like dollars; and, in appearance, blows an earthen pipe-bowl from his nose. In most of his tricks he occasionally blows through a large shell (called the hha'wee's zoomma'rah), producing sounds like those of a horn. Most of his sleight-of-hand performances are nearly similar to those of exhibitors of the same class in our own and other countries. Taking a silver finger-ring from one of the bystanders, he puts it in a little box, blows his shell, and says, "'Efree't change it!" He then opens the box, and shows, in it, a different ring: shuts the box again; opens it, and shows the first ring: shuts it a third time: opens it, and shows a melted lump of silver, which he declares to be the ring melted, and offers to the owner. The latter insists upon having his ring in its original state. The hha'wee then asks for five or ten fud'dahs to recast it; and having obtained this, opens the box again (after having closed it, and blown his shell), and takes out of it the perfect ring. He next takes a larger covered box; puts one of his boy's skull-caps in it, blows his shell, opens the box, and out comes a rabbit: the cap seems to be gone. He puts the rabbit in again; covers the box; uncovers it, and out run two little chickens. These he puts in again, blows his shell, uncovers the box, and shows it full of fatee'rehs (or pancakes), and koona'feh (which resembles vermicelli): he tells his boys to eat its contents; but they refuse to do it without honey. He then takes a small jug, turns it upside-down, to show that it is empty; blows his shell, and hands round the jug full of honey. The boys, having eaten, ask for water to wash their hands. The hha'wee takes the same jug, and hands it filled with water, in the same manner. He takes the box again, and asks for the cap; blows his shell, uncovers the box, and pours out from it, into the boy's lap (the lower part of his shirt held up), four or five small snakes. The boy, in apparent fright, throws them down, and demands the cap. The hha'wee puts the snakes back into the box; blows his shell, uncovers the box, and takes out the cap. Another of his common tricks is to put a number of slips of white paper into a tinned copper vessel (the tisht of a seller of sherbet), and to take them out dyed of various colours. He pours water into the same vessel; puts in a piece of linen; then gives to the spectators, to drink, the contents of the vessel, changed to sherbet of sugar. Sometimes he apparently cuts in two a muslin shawl, or burns it in the middle, and then restores it whole. Often he strips himself of all his clothes, excepting his drawers; tells two persons to bind him, hands and feet, and put him in a sack. This done, he asks for a piaster; and some one tells him that he shall have it if he will put out his hand and take it. He puts out his hand free; draws it back, and is then taken out of the sack, bound as at first. He is put in again, and comes out unbound, handing to the spectators a small tray, upon which are four or five little plates filled with various eatables; and, if the performance be at night, several small lighted candles placed round. The spectators eat the food.

ORIGIN OF ATTAR OF ROSES.

"In the Histoire Generale de l'Empire du Mogol, (T. 1, p, 327,) compiled by Catrou the Jesuit, from Manouchi's papers, this perfume is said to have been discovered by accident. Nur-Jahan, the favorite wife of the Mogul Jahan-Ghur, among her other luxuries, had a small canal of rose water. As she was a walking with the Mogul upon its banks, they perceived a thin film upon the water,--it was an essential oil made by the heat of the sun. They were delighted with its exquisite odour, and means were immediately taken for preparing by art a substance like that which had been thus fortuitously produced."

A MAGICIAN'S MIRROR AND BRACELET.

A strange blending of pure science and gross superstition is remarkably illustrated in the history of the celebrated Dr. Dee. Born in London in 1527, John Dee raised himself at an early age to a great reputation for his learning, in the mathematical sciences especially, in the most celebrated universities in his own country and of the continent. He is said to have imbibed a taste for the occult sciences while a student at Louvain, but there was evidently in his temper much of an enthusiastic and visionary turn, which must have given him a taste for such mysterious pursuits, without the necessity of an external impulse. One of the oldest and most generally credited of magical operations, was that of bringing spirits or visions into a glass or mirror, a practice which has continued to exist in the East even to the present day, and which prevailed to a very considerable extent in all parts of Western Europe during the sixteenth century. The process was not a direct one, for the magician did not himself see the vision in the mirror, but he had to depend upon an intermediate agent, a sort of familiar, who in England was known by the name of a skyrer, and whose business it was to look into the mirror and describe what he saw. Dr. Dee's principal skyrer was one Edward Kelly, and during his connexion with him, Dee kept an exact diary of all his visions, a portion of which was printed in a folio volume by Merio Casaubon in 1659. In this journal more than one magical mirror is evidently mentioned, and that which we here engrave is believed to have been of the number. It is now in the collection of Lord Londesborough.

It is a polished oval slab of black stone, of what kind we have not been able to ascertain, but evidently of a description which was not then common in Western Europe, and Dr. Dee, who died in 1608, may have considered it as extremely precious, and as only to be obtained by some extraordinary means. It was one of the ornaments of the museum of Horace Walpole at Strawberry Hill; and Walpole has attached to it a statement of its history in his own hand-writing, from which we learn that it was "long" in the possession of the Mordaunts, earls of Peterborough, in whose catalogue it was described as "the black stone into which Dr. Dee used to call his spirits." It passed from that collection to Lady Elizabeth Germaine, from whom it went to John Campbell, Duke of Argyll, whose son, Lord Frederick Campbell, presented it to Horace Walpole. This interesting relic was bought at the Strawberry Hill sale for the late Mr. Pigott; and at the more recent sale of that gentleman's collection, it passed into the hands of Lord Londesborough. Its history and authenticity appear, therefore, to be very well made out. The family of the Mordaunts held a prominent place in English history during the whole of the seventeenth century, and it is hardly probable that they would have received an object like this without having good reason for believing that its history was authentic. It is believed that Butler alluded to this identical stone in his well-known lines:--

"Kelly did all his feats upon The devil's looking-glass or stone, When, playing with him at bo-peep, He solv'd all problems ne'er so deep." Hudibras. Part II. Canto 3.

The regular fitting out of the magician at this period was a complicated process. He required his implements of various kinds, and, in addition to these, various robes, made especially for the occasion, with girdles and head-pieces, and magical rings and bracelets. A very curious example of the last-mentioned article of the magician's accoutrements, is represented in the preceding cut, about one-third the size of the original. It was purchased by Lord Londesborough in 1851, and had formerly been in the possession of Charles Mainwaring, Esq., of Coleby, near Lincoln. It is of silver, the letters of the inscription round the bracelet being engraved and filled with niello. This inscription may be distinctly read as follows:--

+ IONA + IHOAT + LONA + HELOI + YSSARAY + || + MEPHENOLPHETON + AGLA + ACHEDION + YANA + BACHIONODONAVALI M[*] ILIOR + || BACHIONODONAVALI M[**] ACH +

Some explanation of this mysterious inscription might, no doubt, be obtained by a diligent comparison of some of the numerous works on magic compiled in the age of Dr. Dee, and in the seventeenth century. The bracelet has had four pendants on it, of which three still remain, with the silver setting of the fourth. One of the pendants which remain is a brownish pebble, secured by three flat bands of silver; another is an oval cage of strong silver wire, containing a nut of some kind and some other vegetable substance; the third has on one side a circular convex pebble set in silver, and on the back three smaller pebbles.

LUNAR INFLUENCE IN DEATH.

Many modern physicians have stated the opinions of the ancients as regards lunar influence in diseases, but none have pushed their inquiries with such indefatigable zeal as the late Dr. Moseley; he affirms that almost all people in extreme age die at the new or at full moon, and this he endeavours to prove by the following records:--

Thomas Parr died at the age of 152, two days after the full moon. Henry Jenkins died at the age of 169, the day of the new moon. Elizabeth Steward, 124, the day of the new moon. William Leland, 140, the day after the new moon. John Effingham, 144, two days after full moon. Elizabeth Hilton, 121, two days after the full moon. John Constant, 113, two days after the new moon.

The doctor then proceeds to show, by the deaths of various illustrious persons, that a similar rule holds good with the generality of mankind:

Chaucer, 25th October, 1400, the day of the first quarter. Copernicus, 24th May, 1543, day of the last quarter. Luther, 18th February, 1546, three days after the full. Henry VIII., 28th January, 1547, the day of the first quarter. Calvin, 27th May, 1564, two days after the full. Cornaro, 26th April, 1566, day of the first quarter. Queen Elizabeth, 24th March, 1603, day of the last quarter. Shakspeare, 23rd April, 1616, day after the full. Camden, 2nd November, 1623, day before the new moon. Bacon, 9th April, 1626, one day after last quarter. Vandyke, 9th April, 1641, two days after full moon. Cardinal Richelieu, 4th December, 1642, three days before full moon. Doctor Harvey, 30th June, 1657, a few hours before the new moon. Oliver Cromwell, 3rd September, 1658, two days after full moon. Milton, 15th November, 1674, two days before the new moon. Sydenham, 29th December, 1689, two days before the full moon. Locke, 28th November, 1704, two days before the full moon. Queen Anne, 1st August, 1714, two days after the full moon. Louis XIV., 1st September, 1715, a few hours before the full moon. Marlborough, 16th June, 1722, two days before the full moon. Newton, 20th March, 1726, two days before the new moon. George I., 11th June, 1727, three days after new moon. George II., 25th October, 1760, one day after full moon. Sterne, 13th September, 1768, two days after new moon. Whitfield, 18th September, 1770, a few hours before the new moon. Swedenburg, 19th March, 1772, the day of the full moon. Linnaeus, 10th January, 1778, two days before the full moon. The Earl of Chatham, 11th May, 1778, the day of the full moon. Rousseau, 2nd July, 1778, the day after the first quarter. Garrick, 20th January, 1779, three days after the new moon. Dr. Johnson, 14th December, 1784, two days after the new moon. Dr. Franklin, 17th April, 1790, three days after the new moon. Sir Joshua Reynolds, 23rd February, 1792, the day after the new moon. Lord Guildford, 5th August, 1722, three days after the full moon. Dr. Warren, 23rd June, 1797, a day before the new moon. Burke, 9th July, 1797, at the instant of the full moon. Macklin, 11th July, 1797, two days after full moon. Wilkes, 26th December, 1797, the day of the first quarter. Washington, 15th December, 1790, three days after full moon. Sir W. Hamilton, 6th April, 1803, a few hours before the full moon.

The doctor winds up this extract from the bills of mortality by the following appropriate remark: "Here we see the moon, as she shines on all alike, so she makes no distinction of persons in her influence:

"----aequo pulsat pede pauperum tabernas, Regumque turres."

GLUTTONY OF THE MONKS.

King John, pointing to a fat deer said, "See how plump he is, and yet he has never heard mass!" John might have alluded to the gluttony of the monks, which was notorious in his days; for Giraldus Cambrensis says, that from the monks of St. Swithin's, Winchester, Henry II. received a formal complaint against the abbot for depriving his priests of three out of thirteen dishes at every meal. The monks of Canterbury exceeded those of St. Swithin; they had seventeen dishes every day, and each of these cooked with spices and the most savoury and rich sauces.

ANCIENT BELL-SHRINE.

The annexed engraving represents one of the most valuable and curious ecclesiastical relics of the early Christian Period that has ever been discovered. It consists of a bronze bell-shrine and bell, found about the year 1814, on the demolition of the ruined wall at Torrebhlaurn farm, in the parish of Kilmichael-Glassrie, Argyleshire, and now one of the most valued treasures in the Museum of the Scottish Antiquaries.

That it must have been deposited in the wall where it was found, for the purpose of concealment at a period of danger and alarm, seems abundantly obvious; but of the occasion of this concealment no tradition has been preserved. Within the beautiful case is a rude iron bell, so greatly corroded that its original form can only be imperfectly traced; yet this, and not the shrine, was obviously the chief object of veneration, and may, indeed, be assumed, with much probability, to be some centuries older than the ornamental case in which it is preserved. Whether it shall be thought to have been an ancient reliquary or a mass-bell, or whatever else may be conjectured of its nature and use, it may fairly be presumed to have remained in the neglected spot in which it was found since the subversion of the Roman Catholic worship in the sixteenth century, when the favoured objects of external adoration and reverence, under the former superstition, came to be regarded with impatient contempt and abhorrence.

It is deserving of attention that the figure of our crucified Saviour in invested with a regal crown, and not with a crown of thorns, as is usually the case. The brass chain or collar, of rude workmanship, about three feet six inches long, now attached to the case, and the extremities of which are connected with a small cross of the same metal, was discovered at the same time, not far from the case.

EGYPTIAN GARDEN.

The diagram which accompanies this article is an Egyptian sketch of an Egyptian garden; and it is expressly curious, both as an example of the pictorial art of the period, and as giving us an idea of the pleasure-gardens of Egypt in its most flourishing days.

The garden here represented stood beside a canal of the Nile, with an avenue of trees between it and the bank, on which side was the entrance. It was surrounded by an embattled wall, through which a noble gateway gave access to the garden. The central space was occupied by the vineyard, surrounded by its own wall, in which the vines were trained on trellises supported by slender pillars. At the further end of the vineyard was a building of three storeys, the windows from which opened over the luxurious foliage and purple clusters, regaling the senses both of sight and smell. Four large tanks of water kept the vegetation well supplied with nutritive moisture; and, with the smooth and verdant turf which borders them, the water-fowl that sported over the surface, and the lotus-flowers that sprang from their clear depths, added a new beauty to the scene. Near the tanks stood summer-houses, overlooking beds of various flowers, and sheltered from the sun by surrounding trees. Two enclosed spaces between the tanks, being filled with trees, were probably devoted to some species of particular rarity, or remarkable for the excellence of their fruit. Rows of date trees and Theban palms, alternating with other trees, bordered the whole garden, and environed the vineyard wall.

The very numerous allusions to gardens in the Sacred Scriptures show that the Hebrews inherited the same taste as the Egyptians. In these allusions we find the same characteristics that are so observable in those depicted on the monuments; such as the absolute necessity of water, the custom of having pools in them, the advantage of a situation by the side of a river, the practice of enclosing them from intrusion, and appropriation of enclosures to particular productions.

With the early Egyptians the love of flowers seems to have been almost a passion; they appear to have been in constant request in offerings to the gods, and as ornaments of the person, as decorations of furniture; as graceful additions to several entertainments, they occur at every turn. Flowers were painted on walls, furniture, dresses, chairs, boxes, boats, and, in short, on whatever was wished to be ornamental. Wreaths and chaplets were likewise in common use among the Egyptians, and artificial flowers were not uncommon.

STATE OF THE MIND DURING SLEEP.

The following is an instance of phantasms being produced by our associations with bodily sensations, and tends to show how alive our faculties continue during sleep to the highest impressions:--

The subject of this observation was an officer in the expedition to Louisburg in 1758, who had this peculiarity in so remarkable a degree, that his companions in the transport were in the constant habit of amusing themselves at his expense. They could produce in him any kind of dream by whispering in his ear, especially if this was done by a friend with whose voice he had become familiar. One time they conducted him through the whole progress of a trial, which ended in a duel; and when the parties were supposed to have met, a pistol was put into his hand, which he fired, and was awakened by the report. On another occasion they found him asleep on the top of a locker in the cabin, when they made him believe he had fallen overboard, and exhorted him to save himself by swimming. They then told him that a shark was pursuing him, and entreated him to dive for his life. He instantly did so, and with so much force as to throw himself from the locker upon the cabin floor, by which he was much bruised, and awakened of course. After the landing of the army at Louisburg, his friends found him one day asleep in his tent, and evidently annoyed by the cannonading. They then made him believe that he was engaged, when he expressed great fear, and showed an evident disposition to run away. Against this they remonstrated, but at the same increased his fears by imitating the groans of the wounded and the dying; and when he asked, as he often did, who was hit, they named his particular friends. At last they told him that the man next himself in his company had fallen, when he instantly sprung from his bed, rushed out of the tent, and was only roused from his danger and his dream by falling over the tent-ropes. A remarkable thing in this case was, that after these experiments he had no distinct recollection of his dreams, but only a confused feeling of oppression or fatigue, and used to tell his friends that he was sure they had been playing some trick upon him. It has been observed that we seldom feel courageous or daring in our dreams, and generally avoid danger when menaced by a foe, or exposed to any probable peril.

MUSIC OF THE SEA.

The mysterious music that is heard in the bay at West Pascagoula, is described by those who have listened to it as being singularly beautiful. "It has, for a long time," says Mrs. Child, an American authoress, "been one of the greatest wonders of the south-west. Multitudes have heard it, rising, as it were, from the water, like the drone of a bagpipe, then floating away, away, away, in the distance, soft, plaintive, and fairy-like, as if AEolian harps sounded with richer melody through the liquid element; but none have been able to account for the beautiful phenomenon. There are several legends touching these mysterious sounds; but in these days few things are allowed to remain mysterious." These strange sounds, which thus assume the beauty and the harmony of regular music, are stated to proceed from the cat-fish. A correspondent of the Baltimore Republican thus explains the phenomenon:--"During several of my voyages on the Spanish main, in the neighbourhood of Paraguay and San Juan de Nicaragua, from the nature of the coast, we were compelled to anchor at a considerable distance from the shore; and every evening, from dark to late night, our ears were delighted with AEolian music, that could be heard beneath the counter of our schooner. At first I thought it was the sea-breeze sweeping through the strings of my violin (the bridge of which I had inadvertently left standing); but after examination I found it was not so. I then placed my ear on the rail of the vessel, when I was continually charmed with the most heavenly strains that ever fell upon my ear. They did not sound as close to us, but were sweet, mellow, and aerial, like the soft breathings of a thousand lutes, touched by fingers of the deep sea nymphs, at an immense distance. Although I have considerable "music in my soul," one night I became tired, and determined to fish. My luck, in half-an-hour, was astonishing. I had half filled my bucket with the finest white cat-fish I ever saw; and it being late, and the cook asleep, and the moon shining, I filled my bucket with water, and took fish and all into my cabin for the night. I had not yet fallen asleep, when the same sweet notes fell upon my ear; and, getting up, what was my surprise to find my cat-fish discoursing sweet sounds to the sides of my bucket! I examined them closely, and discovered that there was attached to each lower lip an excrescence, divided by soft wiry fibres. By the pressure of the upper lip thereon, and by the exhalation and discharge of breath, a vibration was created, similar to that produced by the breath on the tongue of the Jews' harp."

THE ROCK OF CASHEL.

Any work which professed to be a record of what is rare and curious, would surely be incomplete if it did not contain an account of the celebrated Rock of Cashel; for the venerable buildings which crown its summit are, from their number, variety, preservation, and site, decidedly the most interesting ruins in the Emerald Isle, and, to use the words of Sir Walter Scott, "such as Ireland may be proud of." Cashel, which is distant about one hundred miles from Dublin, appears to be a place of high antiquity, and was long the residence of the kings of Munster; but as its early history is involved in much obscurity, it is uncertain at what period it became a diocesan site. It is stated that previous to the year 1101 the buildings on the Rock were occupied as a royal residence, and that in that year the hitherto royal seat was dedicated solely to ecclesiastical uses.

The buildings consist of a round tower, Cormack's chapel, cathedral, castle and monastery; the latter is a few yards detached, and the least remarkable of the number; all the former are closely connected. The Round Tower, the date and uses of which are in common with those of all other similar structures involved in much obscurity, raises its tall and yet scarce dilapidated head far above its younger and more decaying companions. It is fifty-six feet in circumference, and ninety feet in height. Cormack's Chapel, which, with the exception of the Round Tower, is the most ancient structure of the group, was built by Cormack M'Carthy, king of Munster, in 1136. It is roofed with stone, and in its capitals, arches, and other features and details, the Norman style is distinctly marked. The numerous ornaments, grotesque heads, and other curious sculptures, which adorn the arches, columns, and pilasters, are all in uniformity of style. The building altogether is a perfect gem, and the architectural antiquary and the artist will find in it a most valuable addition to their studies. The cathedral is a noble remnant of what is usually termed the pointed Gothic, and contains many interesting relics.

The rock, which is here presented as it appears from the plain below, has the buildings we have just mentioned on its very summit; it rises abruptly from a widely extended fertile country, to a considerable height above the town, and from many parts at a distance it forms a very striking object. On the top of the rock, and around the ruins, an area of about three acres has been enclosed, which is open to the public.

INSTANCE OF INCREMATION.

Last night (26th September, 1769), say the chronicles of the day, the will of Mrs. Pratt, a widow lady, who lately died at her house in George Street, Hanover Square, was punctually fulfilled, by the burning of her body to ashes in her grave, in the new burying-ground adjoining to Tyburn turnpike.

THE HAWTHORNDEN SWORD.

The great antiquity of the Scottish claymore is proved by its being figured in the sculptures both of Iona and Oronsay, with considerable variety of details. In some the blade is highly ornamented, and the handle varies in form, but all present the same characteristic, having the guards bent back towards the blade. A curious variety of this peculiar form is seen in a fine large two-handed sword preserved at Hawthornden, the celebrated castle of the Drummonds, where the Scottish poet entertained Ben Johnson during his visit to Scotland in 1619. It is traditionally affirmed to have been the weapon of Robert Bruce, though little importance can be attached to a reputation which it shares with one-half the large two-handed swords still preserved. Our engraving is a correct representation of it.

The handle appears to be made from the tusk of the narwhal, and it has four reverse guards, as shown in the cut. The object aimed at by this form of guard, doubtless, was to prevent the antagonist's sword glancing off, and inflicting a wound ere he recovered his weapon, and, in the last example especially, it seems peculiarly well adapted for the purpose.

INSTINCT IN A CAT.

The following anecdote almost places the cat on a level with the dog:--"A physician of Lyons was requested to inquire into a murder that had been committed on a woman of that city. In consequence of this request he went to the habitation of the deceased, where he found her extended lifeless on the floor, weltering in her blood. A large white cat was mounted on the cornice of a cupboard, at the far end of the apartment, where he seemed to have taken refuge. He sat motionless, with his eyes fixed on the corpse, and his attitude and looks expressing horror and affright. The following morning he was found in the same station and attitude, and when the room was filled with officers of justice, neither the clattering of the soldiers' arms, nor the loud conversation of the company, could in the least degree divert his attention. As soon, however, as the suspected persons were brought in, his eyes glared with increased fury, his hair bristled, he darted into the middle of the apartment, where he stopped for a moment to gaze at them, and then precipitately retreated under the bed. The countenances of the assassins were disconcerted, and they were now, for the first time, abandoned by their atrocious audacity."

A TRANCE.

Mrs. Godfrey, sister to the Duke of Marlborough, had nearly been buried alive; the physicians all declaring that the breath of life was irrecoverably gone. Her husband, Colonel Godfrey, had, however, the pleasure to see her revive, seven days after (that day week, and same hour), and what is more, she never knew till the day of her death the length of her trance, or sleep.

THE NUMBER SEVEN.

The number is composed of the first two perfect numbers, equal and unequal, 3 and 4; for the number 2, consisting of repeated unity, which is no number, is not perfect, it comprehends the primary numerical triangle or trine, and square or quartile conjunction, considered by the favourers of planetary influence as of the most benign aspect. In six days creation was completed, and the 7th was consecrated to rest. On the 7th day of the 7th month, a holy observance was ordained to the children of Israel, who feasted 7 days, and remained 7 days in tents; the 7th year was directed to be a Sabbath of rest for all things; and at the end of 7 times 7 years commenced the grand jubilee. Every 7th year the land lay fallow; every 7th year there was a general release from all debts, and all bondmen were set free. From this law may have originated the custom of our binding young men to 7 years' apprenticeship, and punishing incorrigible offenders by transportation for 7, twice 7, and three times 7, years. Every 7 years the law was to be read to the people. Jacob served 7 years for the possession of Rachael; and also other 7. Noah had 7 days' warning of the flood, and was commanded to take the fowls of the air in by 7, and the clean beasts by 7. The ark touched ground on the 7th month; and in 7 days the dove was sent out, and again in 7 days after. The 7 years of plenty, and 7 years of famine were foretold in Pharaoh's dream by 7 fat and 7 lean beasts, and the 7 full and 7 blasted ears of corn. Nebuchadnezzar was 7 years a beast; and the fiery furnace was 7 times hotter to receive Shadrach, &c. A man defiled was, by the Mosaic law, unclean 7 days; the young of both animals was to remain with the dam 7 days, and at the end of the 7th was to be taken away. By the old law, man was commanded to forgive his offending brother 7 times; but the meekness of the revealed law extended his humility to 70 times 7: if Cain shall be avenged 7 times, truly Lamech 70 times 7. In the destruction of Jericho, 7 priests bore 7 trumpets 7 days; on the 7th they surrounded the wall 7 times; after the 7th, the walls fell. Balaam prepared 7 years for a sacrifice; and 7 of Saul's sons were hanged to stay a famine. Laban pursued Jacob 7 days' journey. Job's friends sat 7 days and 7 nights, and offered 7 bullocks and 7 rams, as an atonement for their wickedness. In the 7th year of his reign, King Ahazuerus feasted 7 days, and on the 7th deputed his 7 chamberlains to find a queen, who was allowed 7 maidens to attend her. Miriam was cleansed of her leprosy by being shut up 7 days. Solomon was 7 years in building the Temple, at the dedication of which he feasted 7 days; in the Temple were 7 lamps; 7 days were appointed for an atonement upon the altar, and the priest's son was ordained to wear his father's garments 7 days. The children of Israel eat unleavened bread 7 days. Abraham gave 7 ewe-lambs to Abimelech, as a memorial for a well. Joseph mourned 7 days for Jacob. Naaman was cleansed of his leprosy by bathing 7 times in Jordan. The Rabbins say that God employed the power of this number to perfect the greatness Of Samuel, his name answering the value of the letters in the Hebrew word, which signifies 7; whence Hannah his mother, in her thanksgiving, says, the barren hath brought forth 7. In Scripture are enumerated 7 resurrections: the widow's son, by Elias; the Shunamite's son, by Elisha; the soldier who touched the bones of the prophet; the daughter of the ruler of the synagogue; the widow's son of Nain; Lazarus, and our Lord. The apostles chose 7 deacons. Enoch, who was translated, was the 7th from Adam; and Jesus Christ was the 77th in a direct line. Our Lord spoke 7 times on the cross, on which he was 7 hours; he appeared 7 times; and after 7 times 7 days sent the Holy Ghost. In the Lord's prayer are 7 petitions, contained in 7 times 7 words, omitting those of mere grammatical connexion; within this number are concealed all the mysteries of apocalypse revealed to the 7 churches of Asia. There appeared seven golden candlesticks and 7 stars in the hand of him that was in the midst; 7 lambs before the 7 spirits of God; the book with 7 seals; the lamb with 7 horns and 7 eyes; 7 angels with 7 trumpets; 7 kings; 7 thunders; 7,000 men slain. The dragon with 7 heads and 7 crowns; and the beast with 7 heads; 7 angels bearing 7 plagues, and 7 vials of wrath. The vision of Daniel was of 70 weeks and the elders of Israel were 70. There were also 7 heavens, 7 planets (query), 7 stars, 7 wise men, 7 champions of Christendom, 7 notes in music, 7 primary colours, 7 deadly sins, and 7 sacraments in the Catholic church. The 7th son was considered as endowed with pre-eminent wisdom; and the 7th son of a 7th son is still thought to possess the power of healing diseases spontaneously. Perfection is likened to gold 7 times purified in the fire; and we yet say you frightened me out of my 7 senses. The opposite sides of a dice make 7, whence the players at hazard make 7 the main. Hippocrates says the septenary number, by its occult virtues, tends to the accomplishment of all things, to be the dispense of life, and fountain of all its changes; and, like Shakespeare, he divided the life of man into 7 ages; for as the moon changes her phases every seven days, this number influences all sublunary beings. The teeth spring out on the 7th month, and are shed and renewed in the 7th year, when infancy is changed into childhood; at twice 7 years puberty begins; at three times 7 the faculties are developed, and manhood commences, and we are become legally competent to all civil acts; at four times 7 man is in full possession of all his strength; at five times 7 he is fit for the business of the world; at six times 7 he becomes grave and wise, or never: at 7 times 7 he is in his apogee, and from that time decays; at eight times 7 he is in his first climacterick; at nine times 7, or 63, he is in his last or grand climacterick, or year of danger; and ten times 7, or three score and ten, has, by the royal prophet, been pronounced the natural period of human life.

SUPERSTITIOUS LEGEND.

We are told that when St. Helena, of pious memory, had discovered the true Cross of Christ, she permitted various fragments to be taken from it, which were encased, some in gold, and some in gems, and conveyed to Europe, leaving the principal or main part of the wood in the charge of the Bishop of Jerusalem, who exhibited it annually at Easter, until Chosroes, king of Persia, plundered Jerusalem in the reign of the emperor Phocas, and took away this holy relic.

Before this fatal event we are taught to believe, by Rigordus, an historian of the thirteenth century, that the mouths of Christians used to be supplied with 30, or in some instances, no doubt according to their faith, with 32 teeth; but that after the Cross was stolen by the infidels no mortal has ever been allowed more than 23!

ORAEFA MOUNTAIN IN ICELAND.

This mountain, which is the loftiest in Iceland, has been rendered celebrated by an eruption which took place about a century ago. Nothing can be more striking than the account given of this calamity by the aged minister of the parish. He was in the midst of his service on the Sabbath, when the agitation of the earth gave warning that some alarming event was to follow. Rushing from the church, he saw a peak of the neighbouring mountain alternately heaved up and sinking; till at last, the stone, of which this portion of the mountain was composed, ran down in a melted state into the plain, like melted metal from a crucible, filling it to such a height, that no more of the mountain, which formerly towered to such a height, remains, than about the size of a bird; volumes of water being in the meantime thrown forth in a deluge from the crater, and sweeping away whatever they encountered in their course. The Oraefa then broke forth, hurling large masses of ice to a great distance; fire burst out in every direction from its side; the sky was darkened by the smoke and ashes, so that the day could hardly be distinguished from the night. This scene of horror continued for more than three days, during which the whole region was converted into utter desolation.

THE SETON SWORD.

The two-handed sword, which was introduced later than the claymore, though still so familiar to us, is perhaps the most interesting, in an archaeological point of view, of all the military relics pertaining to the Medieval Period. The huge, ponderous, and unwieldy weapon, seems the fittest emblem that could be devised, of the rude baron of the thirteenth century, who lived by "the good old rule" of physical force, and whose hardy virtues, not unsuited to an illiterate age--are strangely mistaken for a chivalry such as later ages have not seen. Calmly reasoning from this characteristic heirloom, we detect in it the evidence of just such hardy, skilless, overbearing power, as history informs us was the character of the medieval baron, before the rise of the burgher class readjusted the social balance by the preponderance of rival interests. The weapon figured here is a remarkably fine and unusually large specimen of the old Scottish two-handed sword, now in the possession of George Seton, Esq., representative of the Setons of Cariston. It measures forty-nine inches in the blade, five feet nine inches in entire length, and weighs seven and a half pounds. But the chief interest of this old relic arises from the well-authenticated family traditions which associate it with the memory of its first knightly owner, Sir Christopher Seton of that Ilk, from whom some of the oldest scions of the Scottish peerage have been proud to trace their descent. He was married to Christian, sister of King Robert the Bruce, whom he bravely defended at the battle of Methven. He was shortly after taken prisoner by Edward I., and basely hanged as a traitor.

STYLE OF LIVING IN THE SIXTEENTH CENTURY.

The most perfect notion of the living and domestic arrangements of the old English nobility and gentry will be found in the entries of what were called the Household Books of the times. One of the most celebrated of these records is the Northumberland Household Book, being the regulations of the establishment of the fifth earl of Northumberland, at his castles of Wrenill and Lekinfield, in Yorkshire, begun in 1512. No baron's family was on a nobler or more splendid footing. It consisted of one hundred and sixty-six persons, masters and servants; fifty-seven strangers were reckoned upon every day; on the whole two hundred and twenty-three. During winter they fed mostly on salt meat and salt fish; and with that view there was a provision of one hundred and sixty gallons of mustard per year; so that there cannot be any thing more erroneous than the magnificent ideas formed of "the roast beef of Old England." On flesh days, (that is, when meat was not forbidden by the Catholic religion), through the year, breakfast for my lord and lady was a loaf of bread, two manchets, a quart of beer, a quart of wine, half a chine of mutton, or a chine of beef boiled. On meagre days (or when meat was forbidden), a loaf of bread, two manchets, a quart of beer, a quart of wine, a dish of butter, a piece of salt fish, or a dish of buttered eggs. During Lent, a loaf of bread, two manchets, a quart of beer, a quart of wine, two pieces of salt fish, six baconed herrings, four white herrings, or a dish of sprats. There was as little variety in other meals, except on festival days; and this way of living was, at the time, high luxury. There were but two cooks to dress victuals for two hundred persons; and fowls, pigeons, plovers, and partridges were prohibited as delicacies, except at my lord's table. The table-cloth was washed about once a month; no sheets were used; and only forty shillings were allowed for washing throughout the year. The family rose at six in the morning, dined at ten, and supped at four in the afternoon; and the castle gates were shut at nine. Mass was said in the chapel at six o'clock, that all the servants might rise early. The earl passed the year at three country seats, but he had furniture only for one: he carried every thing along with him, beds, tables, chairs, kitchen utensils; and seventeen carts and one waggon conveyed the whole: one cart sufficed for all his kitchen utensils, cooks' beds, &c. There were in the establishment eleven priests, besides seventeen persons, chanters, musicians, &c., belonging to the chapel. No mention is made of plate, but only of the hiring of pewter vessels. Wine was allowed in abundance for the lord's table, but the beer for the hall was poor indeed, only a quarter of malt being allowed for two hogsheads. The servants seem all to have bought their own clothes from their wages. Every thing in the household was done by order, with the pomp of proclamation; and laughable as it may now seem, an order was issued for the right making of mustard, beginning "It seemeth good to us and our council."

ANECDOTE OF A TERRIER.

A terrier, known to Professor Owen, was taught to play at hide and seek with his master, who summoned him, by saying "Let us have a game;" upon which the dog immediately hid his eyes between his paws, in the most honourable manner, and when the gentleman had placed a sixpence, or a piece of cake in a most improbable place, he started up and invariably found it. His powers were equalled by what was called a fox-terrier, named Fop, who would hide his eyes, and suffer those at play with him to conceal themselves before he looked up. If his play-fellow hid himself behind a window-curtain, Fop would, for a certain time, carefully pass that curtain, and look behind all the others, behind doors, etc., and when he thought he had looked long enough, seize the concealing curtain and drag it aside in triumph. The drollest thing, however, was to see him take his turn of hiding; he would get under a chair, and fancy that he was not seen; of course, those at play with him pretended not to see him, and it was most amusing to witness his agitation as they passed. When he was ill he had been cured by some homoeopathic globules, and ever after, if anything were the matter with him, he would stand near the medicine box, and hold his mouth open.

CUTTING A WIFE OFF WITH A SHILLING.

In the year 1772, died at Lambeth, J---- G----e, Esq. In his will was found the following remarkable clause:--"Whereas, it was my misfortune to be made very uneasy by Elizabeth G----, my wife, for many years, from our marriage, by her turbulent behaviour; for she was not content with despising my admonitions, but she contrived every method to make me unhappy; she was so perverse in her nature, that she would not be reclaimed, but seemed only to be born to be a plague to me; the strength of Sampson, the knowledge of Homer, the prudence of Augustus, the cunning of Pyrrhus, the patience of Job, the subtlety of Hannibal, and the watchfulness of Hermogenes, could not have been sufficient to subdue her; for no skill or force in the world would make her good; and, as we have lived several years separate, and apart from each other eight years, and she having perverted her son to leave and totally abandon me; therefore I give her one shilling only."

WEALTH OF THE JEWS.

About the year 1707, the Jews offered Lord Godolphin, Minister of Queen Anne, to pay L500,000, (and they would have made it a million,) if the government would allow them to purchase the town of Brentford, with leave of settling there entirely, with full privileges of trade, &c. Lord Godolphin did not comply with the request, and a curious reason is assigned by Dean Lockier, because it would provoke two of the most powerful bodies in the nation, the clergy and the merchants. The Jews had better success with Oliver Cromwell: they offered him L60,000 to have a synagogue in London. He took the money, and they had their temple.

GAMBLING EXTRAORDINARY.

The following instance of frantic or drunken gambling appeared in the Times of April 17, 1812:--

"On Wednesday evening an extraordinary investigation took place at Bow Street. Croker, the officer, was passing the Hampstead Road; he observed at a short distance before him two men on a wall, and directly after saw the tallest of them, a stout man about six feet high, hanging by his neck from a lamp-post, attached to the wall, being that instant tied up and turned off by the short man. This unexpected and extraordinary sight astonished the officer; he made up to the spot with all speed, and just after he arrived there, the tall man who had been hanged, fell to the ground, the handkerchief with which he had been suspended having given way. Croker produced his staff, said he was an officer, and demanded to know of the other man the cause of such conduct; in the mean time the man who had been hanged recovered, got up, and on Croker interfering, gave him a violent blow on the nose, which nearly knocked him backward. The short man was endeavouring to make off; however, the officer procured assistance, and both were brought to the office, when the account they gave was, that they worked on canals. They had been together on Wednesday afternoon, tossed up for money, and afterwards for their clothes, the tall man who was hanged won the other's jacket, trowsers and shoes; they then tossed up which should hang the other, and the short one won the toss. They got upon the wall, the one to submit, and the other to hang him on the lamp-iron. They both agreed in this statement. The tall one who had been hanged said, if he won the toss, he would have hanged the other. He said, he then felt the effects on his neck at the time he was hanging, and his eyes was so much swelled that he saw double. The magistrates expressed their horror and disgust, and ordered the man who had been hanged to find bail for the violent and unjustifiable assault upon the officer, and the short one for hanging the other. Not having bail, they were committed to Bridewell for trial."

OLD BOOKS.

The Pentateuch and the history of Job are the most ancient books in the world; and in profane literature the works of Homer and Hesiod. The first book known to have been written in our own vernacular was "The Confessions of Richard, Earl of Cambridge," temp. 1415; and the earliest English ballad is supposed to be the "Cuckoo Song," which commences in the following style:--

"Sumer is icumen in Lhude sing cuccu, Groweth sed, and bloweth med, And springth ye wede nu: Singe cuccu."

FOSSIL REPTILE; THE PTERODACTYLUS.

The pterodactylus was a flying animal. It had the wings of a bat, and the structure of a reptile; jaws with sharp teeth, and claws with long hooked nails. The power which it had of flying was not by means of its ribs, nor by wings without fingers, as in birds, but by wings supported by one very elongated toe, the others being short and furnished with claws. The remains of this animal were brought under examination by M. Collini, director of the Museum of the Elector Palatine at Manheim. There was at first some discussion as to the actual character of the animal. M. Blumenbach supposed it to be a bird, and M. de Soemmering classed it among the bats. M. Cuvier, however, maintained that it was a reptile, and showed that all its bones, from the teeth to the claws, possessed the characters which distinguish that class of animals. But still it differed from all other reptiles in possessing the capability of flying. It is probable that it could at pleasure fold up its wings in the same manner as birds, and might suspend itself on branches of trees by its fore toes, though it possessed the power of sitting upright on its hind feet. This is the most anomalous of all the fossil reptiles.

TIGER CAVE AT CUTTACK.

The geographical distribution of the rock-cut caves of the Buddhists in India is somewhat singular, more than nine-tenths of those now known being found within the limits of the Bengal Presidency. The remainder consist of two groups, those of Behar and Cuttack, neither of which are important in extent, in Bengal; one only, that of Mahavellipore, in Madras; and two or three not very important groups which have been traced in Afghanistan and the Punjaub.

One of the most remarkable of these caves is that at Cuttack, which is called the Tiger cave--being in fact a large mass of rock, carved into a form intended to represent the head of that animal, whose extended jaws form the verandah leading into a small apartment excavated in the interior of the skull: our engraving is a correct representation of it.

Generally speaking, these single cells have a porch of two pillars to protect the doorway, which leads into a small room, 10 or 12 ft. square, constituting the whole cave. Buildings on precisely the same plan are still very common in India, except that now, instead of being the abode of a hermit, the cell is occupied by an image of some god or other, and is surmounted by a low dome, or pyramidal spire, converting it into a temple of some pretensions. The lower part, however, of these small temples is very similar to the rock-cut hermitages of which we are speaking.

THE JEWS IN ENGLAND.

William the Conqueror permitted great numbers of Jews to come over from Rouen, and to settle in England in the last year of his reign. Their number soon increased, and they spread themselves throughout most of the cities and capital towns in England where they built synagogues. There were fifteen hundred at York about the year 1189. At Bury, in Suffolk, is a very complete remain of a Jewish synagogue of stone in the Norman style, large and magnificent. Hence it was that many of the learned English ecclesiastics of those times became acquainted with their books and their language. In the reign of William Rufus, the Jews were remarkably numerous at Oxford, and had acquired considerable property; and some of their Rabbis were permitted to open a school in the university, where they instructed not only their own people, but many Christian students in Hebrew literature, about the year 1094. Within 200 years after their admission or establishment by the Conqueror, they were banished from the kingdom. This circumstance was highly favourable to the circulation of their learning in England. The suddenness of their dismission obliged them for present subsistence, and other reasons, to sell their moveable goods of all kinds, among which were large quantities of all Rabbinical books. The monks in various parts availed themselves of the distribution of these treasures. At Huntingdon and Stamford there was a prodigious sale of their effects, containing immense stores of Hebrew manuscripts, which were immediately purchased by Gregory of Huntingdon, Prior of the abbey of Ramsey. Gregory speedily became an adept in the Hebrew, by means of these valuable acquisitions, which he bequeathed to his monastery about the year 1250. Other members of the same convent, in consequence of these advantages, are said to have been equal proficients in the same language, soon after the death of Prior Gregory, among whom were Robert Dodford, Librarian of Ramsey, and Laurence Holbech, who compiled a Hebrew Lexicon. At Oxford a great number of their books fell into the hands of Roger Bacon, or were bought by his brethren the Franciscan friars of that university.

GAME PRESERVES AT CHANTILLY.

The establishment at Chantilly, which formerly belonged to the great family of Conde, included 21 miles of park, and 48 miles of forest. The horses, when the family were at that place, were above 500. The dogs, 60 to 80 couple: the servants, above 500. The stables the finest and best in Europe. We shall now present to the sporting and un-sporting reader, for both will lift up their eyes, a list of game killed, year by year, through a series of thirty-two years--beginning with the year 1748, ending with the year 1779:--

List of the Game. 54,878 24,029 37,209 19,932 37,160 27,013 42,902 27,164 58,712 26,405 31,620 30,429 39,892 33,055 25,994 30,859 32,470 50,812 18,479 25,813 39,893 40,234 18,550 50,666 32,470 26,267 26,371 13,304 16,186 25,953 19,774 17,566

Now let us give (of birds and beasts) their bill of mortality; that is the numbers, in detail, of each specific description, registered as below, and detailed to have been killed at Chantilly, in the above-mentioned series of years. Hares, 77,750; rabbits, 587,470; partridges, 117,574; red ditto, 12,426; pheasants, 86,193; quails, 19,696; rattles (the male quail), 449; woodcocks, 2,164; snipes, 2,856; ducks, 1,353; wood-piquers, 317; lapwings, 720; becfique (small birds like our wheatear), 67; curlews, 32; oyes d'Egypte, 3; oyes sauvage, 14; bustards, 2; larks, 106; tudells, 2; fox, 1; crapeaux, 8; thrushes, 1,313; guynard, 4; stags, 1,712; hinds, 1,682; facons, 519; does, 1,921; young does, 135; roebucks, 4,669; young ditto, 810; wild boars, 1,942; marcassins (young boars), 818. A magnificent list of animal slaughter, carefully and systematically recorded as achievements.

BRITISH PEARLS.

The river Conway, in North Wales, was of considerable importance, even before the Roman invasion, for the pearl mussel (the Mya Margaritifera of Linnaeus) and Suetonius acknowledged that one of his inducements for undertaking the subjugation of Wales was the pearl fishery carried forward in that river. According to Pliny, the mussels, called by the natives Kregindilin, were sought for with avidity by the Romans, and the pearls found within them were highly valued; in proof of which it is asserted that Julius Caesar dedicated a breastplate set with British pearls to Venus Genetrix, and placed it in her temple at Rome. A fine specimen from the Conway is said to have been presented to Catherine, consort of Charles II., by Sir Richard Wynne, of Gwydir; and it is further said that it has since contributed to adorn the regal crown of England. Lady Newborough possessed a good collection of the Conway pearls, which she purchased of those who were fortunate enough to find them, as there is no regular fishery at present. The late Sir Robert Vaughan had obtained a sufficient number to appear at Court with a button and loop to his hat, formed of these beautiful productions, about the year 1780.

FUNERAL ORATION OF FRANCIS THE FIRST.

Pierre Duchatel, in a funeral oration on the death of Francis I., published 1547, took upon himself to affirm, that the soul of the king had gone direct to Paradise. This passing over of purgatory gave offence to the doctors of the Sorbonne, who sent a deputation to warn him of his error. The prelate being absent, one of his friends received them, and, in reply, gaily said--"Be not uneasy, gentlemen, every one knows that the late king, my master, never stopped long in any one place, however agreeable. Supposing, then, that he went to purgatory, be assured that his stay would be very short." This pleasantry disarmed the severity of the doctors, and the affair went no farther.

GRAVES OF THE STONE PERIOD.

Stone Chambers, which once formed places of interment, are frequently discovered within large barrows of earth raised by the hands of man. They are to be referred to the period of the Danish Invasion, which is generally termed among antiquaries the "Stone Period," because the use of metals was then in a great measure unknown; and while a few are to be found in Great Britain, there are many more of them in Denmark. These tombs, which are covered with earth, have most probably contained the remains of the powerful and the rich. They are almost all provided with long entrances, which lead from the exterior of the mound of earth to the east or south side of the chambers. The entrances, like the chambers, are formed of large stones, smooth on the side which is turned inwards, on which very large roof-stones are placed. The chambers, and even the entrances, which are from sixteen to twenty feet in length, are filled with trodden earth and pebbles, the object of which, doubtless, was to protect the repose of the dead in their graves, and the contents which are found in them consist of unburnt human skeletons (which were occasionally placed on a pavement of flat or round stones), together with implements and weapons, and tools of flint or bone, ornaments, pieces of amber, and urns of clay. In some cases smaller chambers have been discovered, annexed to one side of the passage which leads to the larger chamber, and one of these smaller chambers we have engraved as a specimen of the sort of tombs we are now describing.

The above sketch represents a chamber which was discovered in a barrow, situated near Paradis, in the parish of the Vale, in the island of Guernsey. On digging into the mound, a large flat stone was soon discovered; this formed the top, or cap-stone, of the tomb, and on removing it, the upper part of two human skulls were exposed to view. One was facing the north, the other the south, but both disposed in a line from east to west. The chamber was filled up with earth mixed with limpet-shells, and as it was gradually removed, while the examination was proceeding downwards into the interior, the bones of the extremities became exposed to view, and were seen to greater advantage. They were less decomposed than those of the upper part; and the teeth and jaws, which were well preserved, denoted that they were the skeletons of adults, and not of old men. The reason why the skeletons were found in this extraordinary position it is impossible to determine. Probably the persons who were thus interred were prisoners, slaves, or other subordinates, who were slain--perhaps buried alive--on occasion of the funeral of some great or renowned personage, who was placed in the larger chamber at the end of the passage; and this view of the case is considerably strengthened by the fact that the total absence of arms, weapons, or vases, in the smaller chamber, denotes that the quality of the persons within it was of less dignity or estimation.

WAR CHARIOT OF ANCIENT EGYPT.

This chariot, which is mentioned in various parts of Scripture, and more especially in the description of the pursuit of the Israelites by Pharaoh, and of his overthrow in the Red Sea, was a very light structure, consisting of a wooden framework strengthened and adorned with metal, and leather binding, answering to the descriptions which Homer has given of those engaged in the Trojan war.

The sides were partly, and the back wholly open; and it was so low that a man could easily step into it from behind; for there was no seat, the rider always standing in war or hunting, though when wearied he might occasionally sit on the sides, or squat, in eastern fashion, on his heels. The body of the car was not hung on the axle in equilibrio, but considerably forward, so that the weight was thrown more upon the horses. Its lightness, however, would prevent this from being very fatiguing to them, and this mode of placing it had the advantage of rendering the motion more easy to the driver. To contribute further to this end, the bottom or floor consisted of a network of interlaced thongs, the elasticity of which in some measure answered the purpose of modern springs.

The Egyptian chariots were invariably drawn by two horses abreast, which were richly caparisoned; it is, perhaps, to the extreme elegance and magnificence of their trappings, no less than to their own beauty, that allusion is made in the Song of Songs (1-9), where the royal bridegroom addresses his spouse thus: "I have compared thee, O my love, to a company of horses in Pharaoh's chariots." The chariot of Egypt ordinarily carried two persons, one of whom acted as the warrior, the other as the charioteer. Occasionally we find three persons in a chariot, as when two princes of the blood, each bearing the royal sceptre, or flabellum, accompanying the king in a state procession, requiring a charioteer to manage the reins.

PEACOCKS.

India, says Mr. Pennant, gave us peacocks, and we are assured by Knox, in his "History of Ceylon," that they are still found in the wild state, in vast flocks, in that island and in Java. So beautiful a bird could not be permitted to be a stranger in the more distant parts; for so early as the days of Solomon (1 Kings, x. 22) we find among the articles imported in his Tarshish navies, apes and peacocks. A monarch so conversant in all branches of natural history, would certainly not neglect furnishing his officers with instructions for collecting every curiosity in the country to which they made voyages, which gave him a knowledge that distinguished him from all the princes of his time. AElian relates that they were brought into Greece from some barbarous country, and that they were held in such high estimation that a male and female were valued at Athens at 1,000 drachmae, or L32 5s. 10d. Their next step might be to Samos, where they were preserved about the temple of Juno, being the birds sacred to that goddess; and Gellius, in his "Noctes Atticae" commends the excellency of the Samian peacocks. It is, therefore probable that they were brought there originally for the purposes of superstition, and afterwards cultivated for the uses of luxury. We are also told, when Alexander was in India, he found vast numbers of wild ones on the banks of the Hyarotis, and was so struck with their beauty as to appoint a severe punishment on any person that killed them.

Peacocks' crests, in ancient times, were among the ornaments of the kings of England. Ernald de Aclent (Acland) paid a fine to King John in a hundred and forty palfries, with sackbuts, lorains, gilt spurs, and peacocks' crests, such as would be for his credit.--Some of our regiments of cavalry bear on their helmets, at present, the figure of a peacock.

ROMAN THEATRE AT ORANGE.

One of the most striking Roman provincial theatres is that of Orange, in the south of France. Perhaps it owes its existence, or at all events its splendour, to the substratum of Grecian colonists that preceded the Romans in that country. Its auditorium is 340 ft. in diameter, but much ruined, in consequence of the princes of Orange having used this part as a bastion in some fortification they were constructing.

The stage is tolerably preserved. It shows well the increased extent and complication of arrangements required for the theatrical representations of the age in which it was constructed, being a considerable advance towards the more modern idea of a play, as distinguished from the stately semi-religious spectacle in which the Greeks delighted. The noblest part of the building is the great wall at the back, an immense mass of masonry, 340 ft. in extent, and 116 ft. in height, without a single opening above the basement, and no ornament except a range of blank arches, about midway between the basement and the top, and a few projecting corbels to receive the footings of the masts that supported the velarium. Nowhere does the architecture of the Romans shine so much as when their gigantic buildings are left to tell their own tale by the imposing grandeur of their masses. Whenever ornament is attempted, their bad taste comes out. The size of their edifices, and the solidity of their construction, were only surpassed by the Egyptians, and not always by them; and when, as here, their mass stands unadorned in all its native grandeur, criticism is disarmed, and the spectator stands awe-struck at its majesty, and turns away convinced that truly "there were giants in those days." This is not, it is true, the most intellectual way of obtaining architectural effect, but it is the easiest and the most certain to secure the desired result.

A PISCATORIAL DOG.

Mr. Jukes, in his "Excursions in and about Newfoundland," speaks of a dog which appeared to be of the pure breed, and which he thought to be more intelligent than the mixed race. This animal caught his own fish, for which purpose he sat on a projecting rock, beneath a fish stage, on which the fish were laid to dry, watching the water, the depth being from six to eight feet, and the bottom quite white with fish-bones. On throwing a piece of cod-fish into the water, three or four heavy, clumsy-looking fish, called in Newfoundland sculpins, would swim to catch it. The instant one turned his broadside towards him, he darted down, and seldom came up without the fish in his mouth. He regularly carried them as he caught them to a place a few yards off, where he deposited them, sometimes making a pile of fifty or sixty in the day. As he never attempted to eat them, he appeared to fish for his amusement.

PHENOMENA OF SOUND.

In the gardens of Les Rochas, once the well-known residence of Madame de Sevigne, is a remarkable echo, which illustrates finely the conducting and reverberating powers of a flat surface. The Chateau des Rochas is situated not far from the interesting and ancient town of Vitre. A broad gravel walk on a dead flat conducts through the garden to the house. In the centre of this, on a particular spot, the listener is placed at the distance of about ten or twelve yards from another person, who, similarly placed, addresses him in a low and, in the common acceptation of the term, inaudible whisper, when, "Lo! what myriads rise!" for immediately, from thousands and tens of thousands of invisible tongues, starting from the earth beneath, or as if every pebble was gifted with powers of speech, the sentence is repeated with a slight hissing sound, not unlike the whirling of small shot passing through the air. On removing from this spot, however trifling the distance, the intensity of the repetition is sensibly diminished, and within a few feet ceases to be heard. Under the idea that the ground was hollow beneath, the soil has been dug up to a considerable depth; but without discovering any clue to the solution of the mystery.

ANTIQUE WATCH.

The above engraving represents a fancy silver watch of the time of Queen Elizabeth. It is shaped like a duck; the feathers chased. The lower part opens, and the dial plate, which is also of silver, is encircled with a gilt ornamental design of floriated scrolls and angels' heads. The wheels work on small rubies. It has no maker's name. It is preserved in the original case of thin brass, covered with black leather, and ornamented with silver studs, as represented in the woodcut below. It forms one of the curiosities in the Museum of Lord Londesborough.

HORSES FEEDING ONE ANOTHER.

M. de Bossanelle, captain of cavalry in the regiment of Beauvilliers, relates in his "Military Observations," printed in Paris, 1760, "That, in the year 1757, an old horse of his company, that was very fine and full of mettle, had his teeth all on a sudden so worn down, that he could not chew his hay and corn; and that he was fed for two months, and would still have been so had he been kept, by two horses on each side of him, that ate in the same manger. These two horses drew hay from the rack, which they chewed, and afterwards threw before the old horse; that they did the same with the oats, which they ground very small, and also put before him. This (adds he) was observed and witnessed by a whole company of cavalry, officers and men."

CROSS OF MUIREDACH.

From the rude pillar-stone marked with the symbol of our faith, enclosed within a circle, the emblem of Eternity, the finely-proportioned and elaborately-sculptured crosses of a later period are derived. In the latter, the circle, instead of being simply cut on the face of the stone, is represented by a ring, binding, as it were, the shaft, arms, and upper portion of the cross together. There are two beautiful specimens of this style of cross at Monasterboice, near Drogheda, about thirty-five miles from Dublin. The smaller, more beautiful, and more perfect of these we here engrave. The figures and ornaments with which its various sides are enriched appear to have been executed with an unusual degree of artistic skill. It is now almost as perfect as it was when, nearly nine centuries ago, the artist, we may suppose, pronounced his work finished, and chiefs and abbots, bards, shanachies, warriors, and ecclesiastics, and, perhaps, many a rival sculptor, crowded round this very spot full of wonder and admiration for what they must have considered a truly glorious, and, perhaps, unequalled work. An inscription in Irish upon the lower part of the shaft, desires "A prayer for Muiredach, by whom was made this cross," and there is reason for assigning it to an abbot of that name who died in the year 924. Its total height is exactly fifteen feet, and it is six in breadth at the arms. The shaft, which at the base measures in breadth two feet six inches, and in thickness one foot nine inches, diminishes slightly in its ascent, and is divided upon its various sides by twisted bands into compartments, each of which contains either sculptured figures, or tracery of very intricate design, or animals, probably symbolical.

CHINESE THERAPEUTICS.

In the treatment of disease, the Chinese, so fond of classification, divide the medicinal substances they employ into heating, cooling, refreshing, and temperate: their materia medica is contained in the work called the Pen-tsaocang-mou in fifty-two large volumes, with an atlas of plates; most of our medicines are known to them and prescribed; the mineral waters, with which their country abounds, are also much resorted to; and their emperor, Kang-Hi, has given an accurate account of several thermal springs. Fire is a great agent, and the moxa recommended in almost every aliment, while acupuncture is in general use both in China and Japan; bathing and champooing are also frequently recommended, and bloodletting is seldom resorted to.

China has also her animal magnetisers, practising the Cong fou, a mysterious manipulation taught by the bonzes, in which the adepts produce violent convulsions.

The Chinese divide their prescriptions into seven categories:

1. The great prescription.

2. The little prescription.

3. The slow prescription.

4. The prompt prescription.

5. The odd prescription.

6. The even prescription.

7. The double prescription.

Each of these receipts being applied to particular cases, and the ingredients that compose them being weighed with the most scrupulous accuracy.

Medicine was taught in the imperial colleges of Pekin; but in every district, a physician, who had studied six years, is appointed to instruct the candidate for the profession, who was afterwards allowed to practise, without any further studies or examination; and it is said, that, in general, the physician only receives his fee when the patient is cured. This assertion, however, is very doubtful, as the country abounds in quacks, who, under such restrictions as to remuneration, would scarcely earn a livelihood. Another singular, but economical practice prevails amongst them--a physician never pays a second visit to a patient unless he is sent for. Whatever may be the merits of Chinese practitioners both in medicine and surgery, or their mode of receiving remuneration, it appears that they are as much subject to animadversion as in other countries:--A missionary having observed to a Chinese, that their medical men had constantly recourse to fire in the shape of moxa, red-hot iron, and burning needles; he replied, "Alas! you Europeans are carved with steel, while we are martyrized with hot iron; and I fear that in neither country will the fashion subside, since the operators do not feel the anguish they inflict, and are equally paid to torment us or to cure us!"

MARY QUEEN OF SCOTS TO SIR FRANCIS KNOLLYS, FROM BOLTON, SEPT. 1ST, 1568: HER FIRST LETTER IN ENGLISH.

(MS. Cotton. Calig. C. I. fol. 161 b. Orig.)

Mester Knoleis, y heuv har (I have heard) sum neus from Scotland; y send zou the double off them y vreit (wrote) to the quin (queen) my gud Sister, and pres (pray) zou to du the lyk, conforme to that y spak zesternicht vnto zou, and sut hesti ansur y refer all to zour discretion, and wil lipne beter in zour gud delin (dealing) for mi, (me) nor y kan persuad zou, nemli in this langasg (language) excus my ivil vreitin (writing) for y neuver vsed it afor, and am hestit (hasted). Ze schal si my bel (bill) vhuilk (which) is opne, it is sed Seterday my unfrinds wil be vth (with) zou, y sey nething bot trests weil, and ze send oni to zour wiff ze mey asur schu (she) wald a bin weilcom to apur (poor) strenger hua (who) nocht bien (not being) aquentet vth her, wil nocht bi ouuer bald (bold) to vreit bot for the aquentans betuix ous (us: i. e. herself and Sir Francis Knolles). Y wil send zou letle tokne (token) to rember (remember) zou off the gud hop y heuu (have) in zou guef (gif--if) ze fend (find) a mit (meet) mesager y wald wish ze bestouded (bestowed) it reder (rather) apon her non (than) ani vder; thus effter my commendations y prey God heuu zou in his kipin.

"Zour asured gud frind.

"MARIE R.

"Excus my ivel vreitin thes furst tym."

PHILOSOPHY OF THE BRAMINS.

The order of creation, which is described in the Institutes of Menu (c. 1, pp. 75-8), is remarkable. "First emerges the subtle ether, to which philosophers ascribe the quality of conveying sound: from ether, effecting a transmutation in form, springs the pure and potent air, a vehicle of all scents; and air is held endued with the quality of touch: then from air, operating a change, rises light, or fire, making objects visible, dispelling gloom, spreading bright rays; and it is declared to have the quality of figure: but from light, a change being effected, comes water, with the quality of taste: and from water is deposited earth, with the quality of smell; such were they created in the beginning." This passage bears at least as strong a resemblance to the chemical philosophy of our days, as certain parts of the Hindoo fables bear to the mysteries of the Christian religion. But it is more difficult to account for the philosophy, (if, indeed, it be any thing more than mere theory,) than to explain how the distorted traces of Christianity found their way into the fables of Hindostan.

FOREIGNERS IN LONDON IN 1567.

"We learn from the Bishop of London's certificate, that, in December, 1567, there were then in London and its immediate vicinity, or places which are now included in the word 'London,' 3838 Dutchmen; 720 Frenchmen; 137 Italians; 14 Venetians; 56 Spaniards; 25 Portuguese; 2 Grecians; 2 Blackamores; 1 Dane; and but 58 Scots! making a total of 4851 foreigners."

CHANGES OF FORTUNE.

In 1454, Sir Stephen Forster was Lord Mayor of London. He had been long in prison and penury, on account of his inordinate profuseness. It chanced that a most fantastical widow, who knew not how to get rid of her immense wealth, saw him begging at the gate; she admired his fine person, learnt his history, paid his debts, and married him; asking of him only this one favour, that he would lavish away her fortune as fast as he could. Forster, probably from perverseness, became a sober husband and a prudent manager, and only expended large sums in adding a chapel and other advantageous appendages to Ludgate, where he had suffered so many hardships.

ROMAN VASES IN BLACK WARE.

The principal subjects represented on vases of ancient Roman pottery of black ware are hunting scenes--such as dogs chasing stags, deer, hares,--also, dolphins, ivy wreaths, and engrailed lines; and engine-turned patterns. In a few instances men with spears are represented, but in a rude and debased style of art. The principal form is the cup of a jar shape, sometimes with deep oval flutings, as on one found at Castor; but dishes, cups, plates, and mortars are not found in this ware.

Some of the vases of this ware have ornaments, and sometimes letters painted on them in white slip upon their black ground, as represented in our engraving. They are generally of a small size, and of the nature of bottles or cups, with inscriptions, such as AVE, hail! VIVAS, may you live! IMPLE, fill; BIBE, drink; VINVM, wine; VIVA, life; VIVE BIBE MVLTIS; showing that they were used for purposes purely convivial. Such are the vases found at Etaples, near Boulogne, the ancient Gessoriacum, and at Mesnil.

Some rarer and finer specimens from Bredene, in the department of Lis, have a moulding round the foot. Great quantities are found in England, Holland, Belgium, and France. It is found on the right bank of the Rhine. A variety of this ware has been lately found at a spot called Crockhill, in the New Forest, together with the kilns in which it was made, and a heap of potter's sherds, or pieces spoilt in the baking. The paste was made of the blue clay of the neighbourhood, covered with an alkaline glaze of a maroon colour, perhaps the result of imperfect baking; for the pieces when submitted again to the action of the fire, decrepitated and split. They were so much vitrified as to resemble modern stone ware, yet as all of them have proofs of having been rejected by the potters, it is probable that this was not the proper colour of the ware. Almost all were of the pinched up fluted shape, and had no bas-reliefs, having been ornamented with patterns laid on in white colour. The kilns are supposed to be of the third century of our era, and the ware was in local use, for some of it was found at Bittern.

FRENCH BIBLE.

There was a French Bible, printed at Paris in 1538, by Anthony Bonnemere, wherein is related "that the ashes of the golden calf which Moses caused to be burnt, and mixed with the water that was drank by the Israelites, stuck to the beards of such as has had fallen down before it; by which they appeared with gilt beards, as a peculiar mark to distinguish those which had worshipped the calf." This idle story is actually interwoven with the 32nd chapter of Exodus. And Bonnemere says, in his preface, this French Bible was printed in 1495, at the request of his most Christian Majesty Charles VIII.; and declares further that the French translator "has added nothing but the genuine truths, according to the express terms of the Latin Bible; nor omitted anything but what was improper to be translated!" So that we are to look upon this fiction of the gilded beards as matter of fact; and another of the same stamp, inserted in the chapter above mentioned, viz., that, "Upon Aaron's refusing to make gods for the Israelites, they spat upon him with so much fury and violence that they quite suffocated him."

SARDONYX RING WITH CAMEO HEAD OF QUEEN ELIZABETH, IN THE POSSESSION OF REV. LORD THYNNE.

This is said to be the identical ring given by Queen Elizabeth to Essex, and so fatally retained by Lady Nottingham. It has descended from Lady Frances Devereux, Essex's daughter, in unbroken succession from mother and daughter to the present possessor. The ring is gold, the sides engraved, and the inside of blue enamel; the execution of the head of Elizabeth is of a high order, and whether this be the ring or not, it is valuable as a work of art.

CURIOUS WAGERS.

There have been travelling wagers, and none of the least singular of such was that of Mr. Whalley, an Irish gentleman (and who we believe edited Ben Johnson's works), who, for a very considerable wager (twenty thousand pounds, it was said,) set out on Monday the 22nd of September, 1788, to walk to Constantinople and back again in one year. This wager, however whimsical, is not without a precedent. Some years ago a baronet of good fortune (Sir Henry Liddel) laid a considerable wager that he would go to Lapland, bring home two females of that country, and two rein-deer, in a given time. He performed the journey, and effected his purpose in every respect. The Lapland women lived with him about a year, but desiring to go back to their own country, the baronet furnished them with means and money.

CONFECTIONERY ART IN 1660.

The following is extracted from a work on Cookery, by Robert May, published in 1660. It is entitled the "Accomplisht Cook, &c., &c.

"Triumphs and Trophies in Cookery, to be used in Festival Times, as Twelfth Day, &c.:--Make the likeness of a ship in pasteboard with flags and streamers, the guns belonging to it of kickses, bind them about with pack-thread and cover them with paste proportionable to the fashion of a cannon with carriages; lay them in places convenient, as you see them in ships of war, with such holes and trains of powder that they may all take fire. Place your ships firm in a great charger; then make a salt round about it, and stick therein egg-shells full of sweet water; you may by a great pin take out all the meat out of the egg by blowing, and then fill it with rose-water. Then in another charger have the proportion of a stag made of coarse paste, with a broad arrow in the side of him, and his body filled up with claret wine. In another charger at the end of the stag have the proportion of a castle with battlements, percullices, gates, and drawbridges, made of pasteboard, the guns of kickses, and covered with coarse paste as the former; place it at a distance from the ship to fire at each other. The stag being placed betwixt them, with egg-shells full of sweet water (as before) placed in salt. At each side of the charger wherein is the stag, place a pie made of coarse paste, in one of which let there be some live frogs, in the other live birds; make these pies of coarse paste, filled with bran, and yellowed over saffron, or yolks of eggs: gild them over in spots, as also the stag, the ship and castle; bake them, and place them with gilt bay leaves on the turrets and tunnels of the castle and pies; being baked make a hole in the bottom of your pies, take out the bran, put in your frogs and birds, and close up the holes with the same coarse paste; then cut the lids neatly up to be taken off by the tunnels. Being all placed in order upon the table, before you fire the trains of powder, order it so that some of the ladies may be persuaded to pluck the arrow out of the stag; then will the claret wine follow, as blood running out of a wound. This being done with admiration to the beholders, after some short pause, fire the train of the castle, that the pieces all of one side may go off; then fire the trains of one side of the ship as in a battle; next turn the chargers, and by degrees fire the trains of each other side, as before. This done, to sweeten the stink of the powder, the ladies take the egg-shells full of sweet waters, and throw them at each other, all dangers being seemed over, and by this time you may suppose they will desire to see what is in the pies; when lifting first the lid off one pie, out skip some frogs, which makes the ladies to skip and shriek; next after the other pie, whence comes out the birds; who by a natural instinct flying at the light, will put out the candles; so that what with the flying birds and skipping frogs, the one above, the other beneath, will cause much delight and pleasure to the whole company: at length the candles are lighted and a banquet brought in, the music sounds, and every one with much delight and content rehearses their actions in the former passages. These were formerly the delights of the nobility, before good house-keeping had left England, and the sword really acted that which was only counterfeited in such honest and laudable exercises as these."

SUSPENDED ANIMATION.

David Beck, the celebrated portrait painter, and pupil of Vandyke, travelling through Germany, was suddenly taken ill, and to all appearance died, and was laid out as a corpse. His servants, sitting round the bed, grieved heartily for the loss of so good a master; and, as grief is thirsty, drank as heartily at the same time. One of them, becoming more fuddled than the rest, then addressed his companions thus: "Our master when alive was fond of his glass, let us now, out of gratitude, then give him one now he is dead." Assent was given, the head of the dead painter was raised up, and some wine poured down or spilt about, the fragrance or spirit of which caused Beck to open his eyes; upon which the servant, who, being drunk, half forgetting his master was dead, forced down the remainder of the glass. The painter gradually revived, and thus escaped a living interment.

FUNERAL OF MARAT.

The funeral of Marat was celebrated at Paris, July 17th, 1793, with the greatest pomp and solemnity. All the sections joined the procession. An immense crowd of people attended it. Four women bore the bathing machine in which Marat was standing when he was assassinated; his shirt, stained with blood, was carried by a fury, in the shape of a woman, at the top of a pike. After this followed a wooden bedstead, on which the corpse of Marat was carried by citizens. His head was uncovered, and the gash he had received could be easily distinguished. The procession was paraded through several streets, and was saluted on its march by several discharges of artillery.

EXECUTION OF ANNE BOLEYN.

In Houssaie's "Memoirs," Vol. I. p. 435, a little circumstance is recorded concerning the decapitation of the unfortunate Anne Boleyn, which illustrates an observation of Hume. Our historian notices that her executioner was a Frenchman of Calais, who was supposed to have uncommon skill; it is probable that the following incident might have been preserved by tradition in France, from the account of the executioner himself. Anne Boleyn being on the scaffold, would not consent to have her eyes covered with a bandage, saying that she had no fear of death. All that the divine who assisted at her execution could obtain from her was, that she would shut her eyes. But as she was opening them at every moment, the executioner could not bear their tender and mild glances. Fearful of missing his aim, he was obliged to invent an expedient to behead the queen. He drew off his shoes, and approached her silently; while he was at her left hand, another person advanced at her right, who made a great noise in walking, so that this circumstance drawing the attention of Anne, she turned, her face from the executioner, who was enabled by this artifice to strike the fatal blow without being disarmed by that pride of affecting resignation which shone in the eyes of the lovely Anne Boleyn.

MEXICAN TENNIS.

The Mexicans had one singular law in their play with the ball. In the walls of the court where they played certain stones, like mill-stones were fixed, with a hole in the middle, just large enough to let the ball pass through; and whoever drove it through, which required great skill, and was, of course, rarely effected, won the cloaks of the lookers-on. They, therefore, took to their heels to save their cloaks, and others pursued to catch them, which was a new source of amusement.

CURIOUSLY-SHAPED VESSEL.

There is a singular class of Northern relics, of the Christian Period, of which analogous types have been found in Scotland, which well deserve our attention. The relics of which we speak consist of a curious variety of vessels, presumed to have been designed for holding liquors, but invariably made in the form of some animal or monstrous hybrid. The annexed figure represents one of these, in the collection of Charles Kirkpatrick Sharp, Esq., and found by him among a hoard of long-forgotten family heirlooms, in a vault of his paternal mansion of Hoddam Castle, Dumfriesshire. Of its previous history nothing is known. It is made of bronze. The principal figure is a lion, without a tail, measuring fourteen inches in length, and nearly fourteen inches in greatest height. On the back is perched a nondescript animal, half greyhound, half fish, apparently intended for a handle to the whole, while from the breast projects a stag's head with large antlers. This has a perforation in the back of the neck, as if for the insertion of a stop-cock, and it appears probable was designed for running off the liquid contained within the singular vessel to which it is attached. A small square lid on the top of the lion's head, opening with a hinge, supplies the requisite aperture for whatever liquor it was designed to hold. A similar relic, possessed by Sir John Maxwell, Bart., was dug up a few years since on the Pollock estate; and another, in the collection of the late E. W. A. Drummond Hay, Esq., was also in the form of a lion.

A SENSIBLE DOG.

Professor Owen was walking with a friend, the master of the dog, by the side of a river, near its mouth, on the coast of Cornwall, and picked up a small piece of seaweed. It was covered with minute animals, and Mr. Owen observed to his companion, throwing the weed into the water,--"If this small piece afforded so many treasures, how microscopically rich the whole plant would be! I should much like to have one!" The gentleman walked on; but hearing a splashing in the water, turned round and saw it violently agitated. "It is Lion!" both exclaimed. "What can he be about? He was walking quietly enough by our side a minute ago." At one moment they saw his tail above the water, then his head raised for a breath of air, then the surrounding element shook again, and at last he came ashore, panting from his exertions, and laid a whole plant of the identical weed at Mr. Owen's feet. After this proof of intelligence, it will not be wondered at, that when Lion was joyfully expecting to accompany his master and his guest on an excursion, and was told to go and take care of and comfort Mrs. Owen, who was ill, that he should immediately return to the drawing-room, and lay himself by her side, which he never left during the absence of his owner; his countenance alone betraying his disappointment, and that only for a few minutes.

THE CROWN OF CHARLEMAGNE.

As the emblem of sovereignty which once adorned the brows of one of earth's mightiest men, and as a unique specimen of the state at which the goldsmith's art had arrived as early as the ninth century, we here present our readers with an engraving of the crown of Charlemagne.

This great man was the eldest son of Pepin the Short, and grandson of Charles Martel, and was born at the castle of Ingelheim, near Metz, in the year 742. His father dying in 768 he succeeded to the crown in conjunction with his brother Carloman, whose death in 771 left him sole monarch of the Franks. By his alliances, negociations, and principally by his numerous and glorious wars, he so enlarged his dominions, that at length they extended from the Ebro to the mouth of the Elbe, from the Atlantic to the mountains of Bohemia and the Saal, and from the British Channel to the Volturno. In the year 800 he was crowned at Rome, as Emperor of the West, by Pope Leo III., and died of a pleurisy in 814, at Aix-la-Chapelle, in the cathedral of which city he was buried with extraordinary magnificence. Equally illustrious in the cabinet and in the field, a wise legislator, and a great warrior, the patron of men of letters, and the restorer of learning, Charlemagne has united in his favour the suffrages of statesmen and soldiers, and of ecclesiastics, lawyers, and men of letters, who have all vied with one another in bestowing the homage of their praise on the celebrated founder of the Western Empire.

The crown of this illustrious man, of which our engraving is a correct representation, is now preserved at Vienna in the Imperial Treasury. It is composed of eight plates of gold, four large and four small, connected by hinges. The large ones, studded with precious stones, form the front, the back, and the intermediate points of the crown; the small ones, placed alternately with these, are ornamented with enamels representing Solomon, David, King Hezekiah seated on his throne, and Christ seated between two flaming seraphim, such as the Greeks usually represent them. The costume of the figures resembles that of the Emperors of the Lower Empire, and although the inscriptions which accompany the figures are in Latin, the whole bears the impress of Greek workmanship. The ground of the figures is formed by the metal itself, which has been hollowed out to receive the enamel; but all the details of the design are traced out with fine fillets of gold. The flesh-tints are in rose-coloured enamel; the colours employed in the draperies and accessories are deep and light blue, red, and white. The crown has unquestionably been retouched at various periods, but yet there is nothing to invalidate the tradition which assigns the more ancient portions to the time of Charlemagne. The enamels must belong to the same early period.

SPENT BY THE CORPORATION OF COVENTRY AT THE ENTERTAINMENT OF KING JAMES II. IN HIS PROGRESS THROUGH COVENTRY, 1687.

(Mr. Richard Haywood, Treasurer.)

L s. d. Gave a gold cup 171 17 6 Mr. Septimus Butt, mayor, for sweetmeats 27 17 0 Meat 13 14 0 Wine 21 12 6 Homage fee 41 6 8 King's cook 10 0 0 City cook 9 8 6 Steward Fielding, for making a speech to his Majesty 5 7 6 For linen spoiled, borrowed of Mrs. Smith, Spon-street 2 12 6 The aldermen that went to Worcester to invite him 3 18 9 Several companies for waiting on the King 27 9 4 Alderman Webster, for meat 3 6 0 Alderman Bradney for corn 3 5 6 His Majesty's clerk of the market 1 1 6 The King's trumpeters 2 0 0 Richard Howcott, for carrying the city streamer 0 7 0 The city bailiff's bill for fish, fowl, and wine 88 18 2 ------------- L434 2 9

TRAVELLING EXPENSES IN THE THIRTEENTH CENTURY.

Of travelling expenses in the thirteenth century, a roll is in existence, and is too interesting to be passed over. It contains a steward's accompts of the daily expenses of a person of rank in the reign of Edward I, on a journey from Oxford to Canterbury, and during his sojourn in London, about the year 1289; while the record throws much light upon the mode of our ancestors' living, at a period concerning which we have very few similar memorials. One day's expenses are as follow: "In bread, sixpence. Two gallons of wine, a gift of hospitality from the rector of Berton. Item in bread, sixpence. Two gallons of wine, a gift of hospitality from the rector of Mistern. Beer, sixpence. Herrings, threepence. Stockfish, fourpence. Porpoise and fish, fourpence. Perch and roach, seven-pence. Large eels, seven-pence. Vegetables, threepence farthing. Figs and raisins, twopence. Fuel, five-pence. A bed for two nights, twopence. Hay for seven horses, seven-pence. A bushel of oats, twenty-pence. Apples, a halfpenny. Sum, six shillings and eight-pence halfpenny." The most expensive day in the roll is on a Sunday, "in expenses of my lord at Westminster, when he held a breakfast there for knights, clerks, and squires. Bread, two shillings. Beer, twelve-pence. Wine, three shillings and eight-pence. Half a salmon, for the standard, with the chine, three shillings and eight-pence. A fresh conger eel, three shillings. Three fat pikes, five fat eels, and twenty-seven fat roaches, twelve shillings and fourpence. Half a hundred lamprorns, twelve-pence. Oysters, threepence. Vegetables, twopence. The hire of a boy to prepare the breakfast, one penny. Fare to Westminster, one penny. A basket, one penny farthing. On the same day at the inn: bread, five-pence farthing. Beer from the store. Two gallons of beer for the boys, twopence. Fish from the store. Candles, a halfpenny. Fuel, a halfpenny. Hay bought, five-pence three farthings. Straw, sixpence. Two bushels of oats, eight-pence. Two pair of shoes for my lord, twelve-pence. Sum, thirty shillings and threepence farthing."

DUNS IN THE MAHRATTA COUNTRY.

The Mahratta mode of recovering debts is curious. When the creditor cannot get his money, and begins to see the debt as rather desperate, he sits dhurna upon his debtor; that is, he squats down at the door of the tent, and becomes, in a certain mysterious degree, the master of it. No one goes in or out without his approbation. He neither eats himself, nor suffers his debtor to eat; and this famishing contest is carried on till the debt is paid, or till the creditor begins to feel that want of food is a greater punishment than the want of money. This curious mode of enforcing a demand is in universal practice among the Mahrattas; Scindiah himself, the chieftain, not being exempt from it. The man who sits the dhurna, goes to the house, or tent, of him whom he wishes to bring to terms, and remains there till the affair is settled; during which time, the one under restraint is confined to his apartment, and not suffered to communicate with any persons but those whom the other may approve of. The laws by which the dhurna is regulated are as well defined and understood as those of any other custom whatever. When it is meant to be very strict, the claimant carries a number of his followers, who surround the tent, sometimes even the bed of his adversary, and deprive him altogether of food; in which case, however, etiquette prescribes the same abstinence to himself: the strongest stomach, of course, carries the day. A custom of this kind was once so prevalent in the province and city of Benares, that Brahmins were trained to remain a long time without food. They were then sent to the door of some rich individual, where they made a vow to remain without eating, till they should obtain a certain sum of money. To preserve the life of a Brahmin is so absolutely a duty, that the money was generally paid; but never till a good struggle had taken place, to ascertain whether the man was staunch or not; for money is the life and soul of all Hindoos.

VAUXHALL.

The trees seen above the houses at the foot of the Surrey side of Westminster Bridge are those of Vauxhall Gardens, the site of which will soon be covered with buildings. These grounds were once the glory of English pleasure-gardens, frequented by the highest in the land from the gay days of Charles II. to those of "the Regency," and were celebrated in musical history for talent of the highest kind here introduced. In the old orchestra, whose towering summit may be seen from the Thames, the greatest musical celebrities have sung. Handel, Dr. Arne, and Hook superintended its concerts; and Hogarth decorated its walls with paintings. It obtained its name from a very old mansion that once stood near it. This old manor-house of Fawkes Hall, as it existed in the reign of Charles I., is shown in our engraving; at that time it was described as a "fair dwelling-house, strongly built, of three stories high, and a pier staircase breaking out from it nineteen feet square." This staircase occupied one of the towers, in accordance with the ancient plan, and the house was a curious specimen of the old timber houses of the gentry in the sixteenth century.

It appears to have obtained its name from Foukes de Breut, who married the heiress of the manor, the Countess of Albemarle, sister to Baldwin, Archbishop of Canterbury; and it was granted by the name of the manor of Foukeshall, by Edward III. to his favourite Hugh le Despenser. In 1615 the records of the Duchy of Cornwall prove the premises known as Vauxhall Gardens to have been the leasehold property of Jane Vaux, widow of John Vaux, citizen and vintner of London, and a benefactor to the parish of Lambeth. It has always remained, with the manor of Kennington, as the property of the crown, and belongs to the Prince of Wales as part of his Duchy of Cornwall. Vauxhall Gardens closed for ever on July 25th, 1859, with an al fresco fete.

EGYPTIAN TOILET BOXES.

The ladies of ancient Egypt were very fond of having their apartments set off with a profusion of knick-knacks, and among other articles of that sort, they usually had several different kinds of toilet-boxes on their dressing-tables. The above engraving represents a group of them. They have been found in considerable numbers among the ruins of the palaces, and they form interesting objects among the Egyptian curiosities in many of our museums. They were made of wood, or of ivory, often inlaid, and always elaborately carved. Sometimes they partook of the nature of spoons, the containing part being shallow, at the end of a long solid handle; the handle was carved into the most fanciful forms--a grotesque human figure, a woman, a fox, or a fish--and the spoon part was generally covered with a lid, which turned on a pivot. In one of those in the engraving, the spoon takes the form of a fish, the cover being carved to resemble its scales, while another, also in the form of a fish, has two cavities, the one covered, the other permanently open. Sometimes the body of a goose formed the box, either trussed for the table, or in the posture of life, and other forms were devised from the fancy of the artist. Some of these shallow boxes are supposed to have been used for holding small quantities of ointments and cosmetics upon the toilet-table.

SPACIOUS KITCHEN.

One of the most spacious kitchens in England is that of Raby Castle, the magnificent seat of the Duke of Cleveland. It is a square of thirty feet, having three chimneys, one for the grate, a second for stoves, and the third, (now stopped up,) for the great cauldron. The roof is arched, with a small cupola in the centre: it has likewise five windows, from each of which steps descend, but only in one instance to the floor; and a gallery runs round the whole interior of the building. The ancient oven is said to have allowed a tall person to stand upright in it, its diameter being fifteen feet. It has since been converted into a wine cellar, the sides being divided into ten parts, and each holding a hogshead of wine in bottles. Vast as is this kitchen, it must have been but suitable to the hospitality of former ages: for, in one of the apartments of Raby Castle, seven hundred knights are stated to have been entertained at one time.

THE HAWTHORNDEN CAVES.

In almost every country on the earth there are natural or artificial caves, which have supplied hiding-places, retreats for anchorites, and even permanent native dwellings. Such caves abound in Scotland, and especially along the coast, but in general their interest arises rather from the associations of popular traditions, than from any intrinsic peculiarity of character pertaining to them. Few such retreats are more remarkable, either for constructive art, or historic associations, than the well-known caves beneath the old tower of Hawthornden, near Edinburgh. They have been hewn, with great labour and ingenuity, in the rocky cliff which overhangs the river Esk. No tradition preserves the history or date of their execution, but concealment was evidently the chief design of the excavators. The original entrance is most ingeniously made in the shaft of a very deep draw-well, sunk in the court-yard of the castle, and from its manifest utility as the ordinary and indispensable appendage of the fortress, it most effectually conceals its adaptation as a means of ingress and communication with the rock chambers beneath. These are of various forms and sizes, and one in particular is pierced with a series of square recesses, somewhat resembling the columbaria of a Roman tomb, but assigned by popular tradition as the library of its later owner, Drummond, the Scottish poet. Whatever was the purpose for which these were thus laboriously cut, the example is not singular. A large cave in Roxburghshire, hewn out in the lofty cliff which overhangs the Teviot, has in its sides similar recesses, and from their supposed resemblance to the interior of a pigeon-house, the cavern has received the name of the Doo-cave. Authentic notices of the Hawthornden caves occur so early as the reign of David II., when a daring band of Scottish adventurers made good their head-quarters there, while Edward held the newly-fortified castle of Edinburgh, and the whole surrounding district. In the glen of the little river Ale, which falls into the Teviot at Ancrum, extensive groups of caves occur, all indicating, more or less, artificial adaptation as human dwellings; and in many other districts similar evidences may be seen of temporary or permanent habitation, at some remote period, in these rude recesses. Along the coast of Arran there are several caves of various dimensions, one of which, at Drumandruin, or Drumidoon, is noted in the older traditions of the island as the lodging of Fin M'Coul, the Fingal of Ossian, during his residence in Arran. Though low in the roof, it is sufficiently capacious for a hundred men to sit or lie in it. In this, as in other examples, we find evidences of artificial operations, proving its connexion with races long posterior to those with whose works we have chiefly to do in this section of archaeological inquiry. In the further end a large detached column of rock has a two-handed sword engraved on it, surmounted by a deer, and on the southern side of the cave a lunar figure is cut, similar in character to those frequently found on the sculptured pillars and crosses which abound in Scotland. It is now more frequently styled the king's cave, and described as the retreat of Robert the Bruce, while he lurked as a fugitive in the Western Isles; but, like many other traditions of the Bruce, this seems to be of very recent origin. Other caves in the same island are also of large dimensions, and variously associated with popular traditions, as, indeed, is generally the case where subterranean retreats of any considerable extent occur. Some are the supposed dwellings of old mythic chiefs, whose names still live in the traditional songs of the Gael. Others are the retreats which the primitive confessors of Scotland excavated or enlarged for their oratories or cells. Of the latter class are the caves of St. Molio, on the little island of Lamlash, or the Holy Isle, on the east coast of Arran; of St. Columba and St. Cormac, on the Argyleshire coast; of St. Ninian, in Wigtonshire; of St. Serf, at Dysart, on the Fifeshire coast; and the celebrated "ocean cave of St. Rule, in Saint Andrew's Bay." This last oratory consists of two chambers hewn out of the sandstone cliffs of that exposed coast. The inner apartment is a plain cell, entered from the supposed oratory of the Greek saint. The latter is nearly circular, measuring about ten feet in diameter, and has a stone altar hewn in the solid rock on its eastern side.

MONKISH PRAYERS.

The Monks used to pray heartily, or rather say their prayers no less than seven times in the twenty-four hours. We will give their names:--

1st.--Nocturnal, at cock-crowing, or two o'clock in the morning. 2nd.--Matins, at six o'clock in the morning. 3rd.--Tierce, at nine o'clock in the morning. 4th.--Sext, at twelve o'clock at noon. 5th.--None, at three o'clock in the afternoon. 6th.--Vespers, at six o'clock in the afternoon. 7th.--Compline, soon after seven.

Quarles has a neat epigram on the subject:--

For all our prayers th' Almighty does regard The judgment of the balance, not the yard; He loves not words, but matter; 'tis his pleasure To buy his wares by weight, and not by measure.

THE TRAP-DOOR SPIDER.

There are few insects of such extraordinary habits as the Trap-door Spider, and the following account of it by Professor Jones is so interesting, that we are glad to extract it from his excellent work on insect Architecture:--

In the Ionian islands, and also in the West Indies [as well as in the south of France, and in Corsica], there are found certain spiders (Cteniza) commonly known as Trap-door Spiders, which make a cylindrical nest in the earth, and cover the entrance with a door of their own construction, framed of alternate layers of silk and earth, and fastened to the opening by a hinge of stout silk. These spiders also line their nests throughout with numerous layers of silken web to the thickness of stout cartridge paper, and finish it with the greatest care. This beautiful lining is yet further strengthened in particular parts, where the nest is likely to be exposed to danger. But the greatest amount of skill and care is bestowed upon the trap-door and its silken hinge. The door is about the eighth of an inch thick, rough on the outside, not much unlike an oyster-shell, which it also resembles in being thick and strong near the hinge, but thinner towards the circumference. The breadth of this hinge is various, but sometimes it is very considerable, as shown in the figure accompanying. It also possesses great elastic force, so that, on being opened, it closes again of itself. This is principally accomplished by a fold or doubling of the web, at each end of the hinge, which permits the door to be opened nearly to a right angle with the aperture, but no further, unless violence be used. The underside of the door is perfectly smooth and firm, being shaped so as to fit accurately, and yet to offer no resistance when pushed open by the insect.

As might be expected, there are varieties in the shape and size of these nests. Some specimens found in the island of Zante had the silken layers of the lid extended into a sort of handle, or lever, just above the hinge, on pressing which, in ever so slight a degree, the trap-door opened. From this it would appear, that the entrance to such a nest could be effected as easily by the enemies of the spider as by the spider itself; this, however, is not the case; for repeated observation has shown that the spider keeps guard at the entrance, and actually holds the door with her fore-feet and palpi, while the hind-feet are extended down the side of the nest, and the mandibles are thrust into the opposite side near the door. By this means the insects gets such power as to resist with considerable force the opening of the door. If it be asked how this is known, we are able to refer to the experiments of careful observers, who extracted a number of nests from the ground, and opening them at the lower end, looked up, and saw the spider so occupied. A section view of the nest will show that the curved form of the cover, and the shape of the side walls, must favour this method of keeping the door shut. In some cases, small hollows were formed round the interior edge of the lid, into which the spider thrust its feet when keeping guard. It is a curious fact, that when several of these spiders enclosed in their nests were kept as a matter of curiosity in a box of earth, and the doors frequently opened to examine their proceedings, one or two of them, as if wearied at these repeated interruptions, effectually closed their doors by weaving a piece of silken tapestry, which was spread over the interior of the opening, and rounded like the inside of a thimble. This was so strongly attached to the door and to the side walls, that no opening could be made without destroying the nest.

PRICES OF GREEK VASES.

In the ancient times of Rome the vases of Greek pottery bore a high value, and sold for enormous sums to connoisseurs, which has also been the case in modern times. Cleopatra spent daily, on the fragrant or flowery ware of Rhossus, a Syrian town, six minae. Of the actual prices paid for painted vases, no positive mention occurs in classical authorities, yet it is most probable that vases of the best class, the products of eminent painters, obtained considerable prices. Among the Greeks, works of merit were at all times handsomely remunerated, and it is probable that vases of excellence shared the general favour shown to the fine arts. For works of inferior merit only small sums were paid, as will be seen by referring to the chapter on inscriptions, which were incised on their feet, and which mentioned their contemporary value. In modern times little is known about the prices paid for these works of art till quite a recent period, when their fragile remains have realised considerable sums. In this country the collections of Mr. Townley, Sir W. Hamilton, Lord Elgin, and Mr. Payne Knight, all contained painted vases. A sum of L500 was paid in consideration of the Athenian vases in Lord Elgin's collection, which is by no means large when the extraordinary nature of these vases is considered, as they are the finest in the world of the old primitive vases of Athens. L8,400 were paid for the vases of the Hamilton collection, one of the most remarkable of the time, and consisting of many beautiful specimens from southern Italy. The great discoveries of the Prince of Canino, in 1827, and the subsequent sale of numerous vases, gave them, however, a definite market value, to which the sale of the collection of Baron Durand, which consisted almost entirely of vases, affords some clue. His collection sold in 1836 for 313,160 francs, or about L12,524. The most valuable specimen in the collection was the vase representing the death of Croesus, which was purchased for the Louvre at the price of 6,600 francs, or L264. The vase with the subject of Arcesilaus brought 1,050 francs. Another magnificent vase, now in the Louvre, having the subject of the youthful Hercules strangling the serpents, was only secured for France after reaching the price of 6,000 francs, or L240: another, with the subject of Hercules, Dejanira, and Hyllus, was purchased for the sum of 3,550 francs, or L142. A crater, with the subject of Acamas and Demophoon bringing back AEthra, was obtained by M. Magnoncourt for 4,250 francs, or L170. A Bacchic amphora, of the maker Execias, of the archaic style, was bought by the British Museum for 3,600 francs, or L142 in round numbers. Enough has, however, been said to show the high price attained by the most remarkable of these works of art. The inferior vases of course realised much smaller sums, varying from a few francs to a few pounds; but high prices continued to be obtained, and the sale by the Prince of Canino in 1837, of some of his finest vases, contributed to enrich the museums of Europe, although, as many of the vases were bought in, it does not afford a good criterion as to price. An oenochoe, with Apollo and the Muses, and a hydria, with the same subject, were bought for 2,000 francs, or L80 each. A cylix, with a love scene, and another with Priam redeeming Hector's corpse, brought 6,600 francs, or L264. An amphora with the subject of Dionysius, and a cup with that of Hercules, sold for 8,000 francs, or L320 each. Another brought 7,000 francs, or L280. A vase with the subject of Theseus seizing Helen, another with the arming of Paris, and a third with Peleus and Thetis, sold for 6,000 francs, or L240. Nor can the value of the finest specimens of the art be considered to have deteriorated since. The late Mr. Steuart was offered 7,500 francs for a large crater, found in southern Italy, ornamented with the subject of Cadmus and the dragon; 3,000 francs, or L120, were paid by the British Museum for a fine crater ornamented with the exploits of Achilles: 2,500 francs, or L100, for an amphora of Apulian style, with the subject of Pelops and OEnomaus at the altar of the Olympian Zeus. For another vase, with the subject of Musaeus, 3,000 francs, or L120 were paid, and 2,500 francs, or L100, for the Athenian prize vase, the celebrated Vas Burgonianum, exhumed by Mr. Burgon. At Mr. Beckford's sale, the late Duke of Hamilton gave L200 for a small vase, with the subject of the Indian Bacchus.

The passion for possessing fine vases has outstripped these prices at Naples; 2,400 ducats, or L500, was given for the vase with gilded figures discovered at Cumae. Still more incredible, half a century back, 8,000 ducats, L1,500, was paid to Vivenzio for the vase in the Museo Borbonico representing the last night of Troy; 6,000 ducats, or L1,000, for the one with a Dionysiac feast; and 4,000 ducats, or L800, for the vase with the grand battle of the Amazons, published by Shultz. But such sums will not be hereafter realised, not that taste is less, but that fine vases are more common. No sepulchre has been spared when detected, and no vase neglected when discovered; and vases have been exhumed with more activity than the most of precious relics.

OLD WALKING STICKS.

It would seem that at the present time the fashion of carrying walking-sticks has to a considerable extent "gone out." So great is the bustle in our city thoroughfares, that the use of a staff, except by those who are lame, is seldom adopted by business people. Professional men still affect the custom, however; and your City man, although he may repudiate the use of a walking-stick in town, straps a good sapling to his portmanteau whenever he has a chance of getting amongst the woods and green fields. About a century and a-half ago everybody carried a cane. Dr. Johnson, Oliver Goldsmith, and a host of others, considered a good stick as necessary as a coat; and a collection of these staves would, if they could be had at the present day, be valuable, not only as relics, but also as an indication of the characters of the owners, perhaps.

In former times, a golden-mounted stick or staff was commonly used by both the male and female heads of families. Queen Elizabeth carried one of these towards the end of her life. They were then more frequently used, however, as a sign of authority than for any other purpose.

The staff was a weapon long before flint-headed arrows and such-like instruments were invented. Sheriffs, and others high in authority, have wands or staffs borne before them on important occasions; the bishops' pastoral staff is as old as episcopal authority.

In former times the running footmen, who, in a body of half-a-dozen, on each side of a carriage ran to alarm robbers and to assist the lumbering vehicle out of the ruts, were well armed with stout staves. At the present time they are still carried by the Plush family, although the use of them is not so clear. In the royal state processions, the footmen with their staves walk as in former days, and we should be sorry were these little bits of ceremony dispensed with, inasmuch as they bring to recollection a former condition of things, which makes us feel comfortable by comparison.

The monstrous sticks shown in the engraving are drawn from specimens which have been preserved by dealers in London, and put as a sort of sign at the doors of umbrella and walking-stick dealers. These were, however, a century ago, common enough, and might have been seen by the hundred together, borne by tall footmen behind ladies dressed in the old hooped dresses which we are trying now to imitate. At that time there was also a taste for various kinds of monsters, in China, wood, and other materials. Monkeys and pug-dogs were made pets of, and the sticks of the footmen fashioned into such ugly forms as no modern bogey ever dreamed of.

These clubs, sticks, maces, or whatever they may be called, were about six feet high, and were in parts painted and gilt. The centre one is an elm-sapling, and the natural bumps have been taken advantage of by the artist to model a sort of Moorish head, with ornamental covering; lower down, the knobs are fashioned into terrible heads, in which are mounted glass eyes of various and impossible colours.

No doubt before long these staffs, which might be necessary for the protection of the ladies from the "Mohawks" of the time, will have disappeared, and people will look with curiosity at Hogarth's representation of them. Perhaps good specimens of such objects, which have passed out of use, would be worthy of a place in our national museum. One of the old-fashioned tinder-boxes would be a curiosity there now. Although but a few years have passed since the introduction of lucifer matches, it is no easy matter to get one of those old-fashioned machines.

THE SANCHI TOPE.

Under the name of topes are included the most important class of Buddhist architecture in India. They consist of detached pillars, towers, and tumuli, all of a sacred or monumental character. The word is a corruption of the Sanscrit sthupa, meaning a mound, heap, or cairn.

By far the finest as well as the most perfect tope in India is that of Sanchi, the principal one of those opened near Bilsah, in Central India. It is uncertain whether it ever contained relics or not, as it had been dug into in 1819 by Sir Herbert Maddock, since which time it has remained a ruin, and may have been plundered by the natives. At any rate it must have been a spot of peculiar sanctity, judging both from its own magnificence, and from the number of subordinate topes grouped around it. In fact there are a greater number of these monuments on this spot, within a space not exceeding 17 miles, than there are, so far at least as we now know, in the whole of India from the Sutlej to Cape Comorin.

The general appearance of the Sanchi Tope will be understood from the annexed view of it. The principal building consists of a dome somewhat less than a hemisphere, 106 feet in diameter, and 42 feet in height, with a platform on the top 34 feet across, which originally formed the basis of the tee or capital, which was the invariable finish of these monuments.

The dome rests on a sloping base, 14 feet in height by 120 in diameter, having an offset on its summit about 6 feet wide. This, if we may judge from the representations of topes on the sculptures, must have been surrounded by a balustrade, and was ascended by a broad double ramp on one side. It was probably used for processions encircling the monument, which seem to have been among the most common Buddhist ceremonials. The centre of this great mound is quite solid, being composed of bricks laid in mud; but the exterior is faced with dressed stones. Over these was laid a coating of cement nearly 4 inches in thickness, which was, no doubt, originally adorned either with painting or ornaments in relief.

The fence by which this tope is surrounded is extremely curious. It consists of stone posts 8 ft. 8 in. high, and little more than 2 ft. apart. These are surmounted by a plain architrave, 2 ft. 4 in. deep, slightly rounded at the top. So far this enclosure resembles the outer circle at Stonehenge; but between every two uprights three horizontal cross-pieces of stone are inserted of an elliptical form, of the same depth as the top piece, but only 9 in. thick in the thickest part. This is the only built example yet discovered of an architectural ornament which is found carved in every cave, and, indeed, in almost every ancient Buddhist building known in India. The upright posts or pillars of this enclosure bear inscriptions indicating that they were all given by different individuals. But neither these nor any other inscriptions found in the whole tope, nor in the smaller topes surrounding it (though there are as many as 250 inscriptions in all), contain any known name, or any clue to their age.

Still more curious, however, than even the stone railing are the four gateways. One of these is shown in our view. It consists of two square pillars, covered with sculptures, with bold elephant capitals, rising to a height of 18 ft. 4 in.; above this are three lintels, slightly curved upwards in the centre, and ending in Ionic scrolls; they are supported by continuations of the columns, and three uprights inserted in the spaces between the lintels. They are covered with elaborate sculptures, and surmounted by emblems. The total height is 33 ft. 6 in. One gateway has fallen, and if removed to this country would raise the character of Indian sculpture, as nothing comparable to it has yet been transported from that part of the world to Europe.

BURIAL PLACES OF DISTINGUISHED MEN.

Chaucer was buried in the cloisters of Westminster Abbey, without the building, but removed to the south aisle in 1555; Spenser lies near him. Beaumont, Drayton, Cowley, Denham, Dryden, Howe, Addison, Prior, Congreve, Gray, Johnson, Sheridan, and Campbell, all lie within Westminster Abbey. Shakspeare, as every one knows, was buried in the chancel of the church at Stratford, where there is a monument to his memory. Chapman and Shirley are buried at St. Giles'-in-the-Fields; Marlow, in the churchyard of St. Paul's, Deptford; Fletcher and Massinger, in the churchyard of St. Saviour's, Southwark; Dr. Donne, in Old St. Paul's; Edward Waller, in Beaconsfield churchyard; Milton, in the churchyard of St. Giles', Cripplegate; Butler, in the churchyard of St. Paul's, Covent Garden; Otway, no one knows where; Garth, in the churchyard at Harrow; Pope, in the church at Twickenham; Swift, in St. Patrick's, Dublin; Savage, in the churchyard of St. Peter's, Dublin; Parnell, at Chester, where he died on his way to Dublin; Dr. Young, at Welwyn, in Hertfordshire, of which place he was the rector; Thomson, in the churchyard at Richmond, in Surrey; Collins, in St. Andrew's Church, at Chichester; Gray, in the churchyard at Stoke-Pogis, where he conceived his "Elegy;" Goldsmith, in the churchyard of the Temple Church; Falconer, at sea, with "all ocean for his grave;" Churchill, in the churchyard of St. Martin's, Dover; Cowper, in the church at Dereham; Chatterton, in a churchyard belonging to the parish of St. Andrew's, Holborn; Burns, in St. Michael's churchyard, Dumfries; Byron, in the church of Hucknall, near Newstead; Crabbe, at Trowbridge; Coleridge, in the church at Highgate; Sir Walter Scott, in Dryburgh Abbey; Southey, in Crosthwaite Church, near Keswick.

A REGAL HUNTING PARTY.

The following is an account of the destruction of game in Bohemia, by a hunting party of which the Emperor Francis made one, in 1755. There were twenty-three persons in the party, three of whom were ladies; the Princess Charlotte of Lorraine was one of them. The chase lasted eighteen days, and during that time they killed 47,950 head of game, and wild deer; of which 19 were stags, 77 roebucks, 10 foxes, 18,243 hares, 19,545 partridges, 9,499 pheasants, 114 larks, 353 quails, 454 other birds. The Emperor fired 9,798 shots, and the Princess Charlotte 9,010; in all, there were 116,209 shots fired.

ANTIPATHIES.

Certain antipathies appear to depend upon a peculiarity of the senses. The horror inspired by the odour of certain flowers may be referred to this cause. Amatus Lusitanus relates the case of a monk who fainted when he beheld a rose, and never quitted his cell when that flower was blooming. Scaliger mentions one of his relations who experienced a similar horror when seeing a lily. In these instances it is not the agreeableness or the offensive nature of the aroma that inspires the repugnance; and Montaigne remarked on this subject, that there were men who dreaded an apple more than a musket-ball. Zimmerman tells us of a lady who could not endure the feeling of silk and satin, and shuddered when touching the velvety skin of a peach. Boyle records the case of a man who felt a natural abhorrence to honey. Without his knowledge, some honey was introduced in a plaster applied to his foot, and the accidents that resulted compelled his attendants to withdraw it. A young man was known to faint whenever he heard the servant sweeping. Hippocrates mentions one Nicanor who swooned whenever he heard a flute: our Shakspeare has alluded to the effects of the bagpipe. Julia daughter of Frederick, king of Naples, could not taste meat without serious accidents. Boyle fainted when he heard the splashing of water; Scaliger turned pale at the sight of water-cresses; Erasmus experienced febrile symptoms when smelling fish; the Duke d'Epernon swooned on beholding a leveret, although a hare did not produce the same effect. Tycho Brahe fainted at the sight of a fox, Henry the Third of France at that of a cat, and Marshal d'Albert at a pig. The horror that whole families entertain of cheese is generally known. Many individuals cannot digest, or even retain certain substances, such as rice, wine, various fruits, and vegetables.

A YOUNG BUT CRUEL MURDERESS.

On the 3d of July, 1772, was executed at Lisbon, pursuant to her sentence, Louisa de Jesus, for the murder of the thirty-three infants, that were at different times committed to her care by the Directors of the Foundling Hospital at Coimbra; for which (as appears by the sentence published) she had no other inducement but six hundred reals in money, a coverda of baize, and a cradle, that she received with each of them. She was but twenty-two years of age when executed. Going to execution, she was pinched with hot irons, and at the gallows her hands were struck off; she was then strangled, and her body burnt.

BECTIVE ABBEY.

Bective Abbey, the ruins of which form the subject of the annexed engraving differs in its general arrangement from every other monastic structure in the kingdom. It was, in fact, a monastic castle, and, previous to the use of artillery, must have been regarded as a place of great strength. It is for this reason that we select it as one of our "Wonderful Things."

The ruins are in the immediate neighbourhood of Trim, and about thirty miles from Dublin.

The ruins combine a union of ecclesiastical with military and domestic architecture in a remarkable degree. Their chief feature is a strong battlemented tower, the lower compartment of which is vaulted, placed at the south-west corner of the quadrangular space occupied by the various buildings, and in the centre of which the cloisters remain in excellent preservation. The cloister arches are late in the first pointed style, and are cinque-foiled. The featherings are mostly plain, but several are ornamented with flowers or leaves, and upon one a hawk-like bird is sculptured. A fillet is worked upon each of the clustered shafts, by which the openings are divided, and also upon their capitals. The bases, which are circular, rest upon square plinths, the angles of which are ornamented with a leaf, as it were, growing out of the base of the moulding.

Of the church there are scarcely any remains. As the northern wall of the cloister is pierced with several windows, which have now the appearance of splaying externally, it is extremely probable that it also served as the south wall of the church, no other portion of which can at present be identified. Those buildings which were for the most part devoted to domestic purposes are for the most part situated upon the east side of the quadrangle. Their architectural details are of a character later than those of the tower and of the other portions, but additions and alterations have evidently been made.

NOVEL MODE OF CELEBRATION.

Upon the occasion of the christening of the 21st child of Mr. Wright, of Widaker, near Whitehaven, by the same woman, in the year 1767, the company came from 21 parishes, and the entertainment consisted of 21 pieces of beef, 21 legs of mutton and lamb, 21 gallons of brandy, three times 21 gallons of strong ale, three times 21 fowls, roasted and boiled, 21 pies, &c.

ANTIQUE HEAD ORNAMENT.

The annexed engraving represents an exceedingly beautiful bronze relic, apparently of the class of head rings, in the collection of the Society of Antiquaries of Scotland, which was discovered in the year 1747, about seven feet below the surface, when digging for a well, at the east end of the village of Stitchel, in the county of Roxburgh. It bears a resemblance in some respects to relics of the same class in the Christiansborg Palace, yet nothing exactly similar to it has yet been found among Scandinavian relics; while some of its ornamental details closely correspond to those which characterize the British horse furniture and other native relics of this period. One of its most remarkable peculiarities is, that it opens and shuts by means of a hinge, being clasped when closed by a pin which passes through a double catch at a line intersecting the ornament; and so perfect is it that it can still be opened and secured with ease. It is probable that this also should rank among the ornaments of the head, though it differs in some important respects from any other object of the same class. The oval which it forms is not only too small to encircle the head, but it will be observed from the engraving that its greatest length is from side to side, the internal measurements being five and nine-tenth inches by five and one-tenth inches.

RELICS.

At the commencement of the seventeenth century there was a crucifix belonging to the Augustine friars at Burgos in Spain, which produced a revenue of nearly seven thousand crowns per annum. It was found upon the sea, not far from the coast, with a scroll of parchment appended to it, descriptive of the various virtues it possessed. The image was provided with a false beard and a chesnut periwig, which its holy guardians declared were natural, and they also assured all pious visitors that on every Friday it sweated blood and water into a silver basin. In the garden of this convent grew a species of wheat, the grain of which was peculiarly large, and which its possessors averred was brought by Adam out of Paradise. Of this wheat they made small cakes called pancillos, kneaded with the aforesaid blood and water, and sold them to the credulous multitude for a quartillo a piece. These cakes were an infallible remedy for all disorders, and over those who carried them the devil had no power. They sold also blue ribands of the exact length of the crucifix, for about a shilling each, with this inscription in silver letters, "La madi del santo crucifisco de Burgos." These ribands were a sovereign cure for the headache.

LONG MEG AND HER DAUGHTERS.

As there is something remarkable or out of the way in this family of heavy stone, we present it to the reader. This venerable Druidical monument, which is by the country-people called Long Meg and her Daughters, stands near Little Salkeld, in the county of Cumberland. It consists of 67 massy stones, of different sorts and sizes, ranged in a circle of nearly 120 paces diameter; some of these stones are granite, some blue and grey limestone, and others flint; many of them are ten feet high, and fifteen or sixteen feet in circumference: these are called Long Meg's Daughters. On the southern side of this circle, about seventeen or eighteen paces out of the line, stands the stone called Long Meg, which is of that kind of red stone found about Penrith. It is so placed, that each of its angles faces one of the cardinal points of the compass; it measures upwards of eighteen feet in height, and fifteen feet in girth; its figure is nearly that of a square prism; it weighs about sixteen tons and a half. In the part of the circle the most contiguous, four large stones are placed in a square form, as if they had been intended to support an altar; and towards the east, west, and north, two large stones stand a greater distance from each other than any of the rest, seemingly to form the entrances into a circle. It is remarkable that no stone-quarry is to be found hereabouts. The appearance of this circle is much hurt by a stone wall built across it, that cuts off a considerable segment, which stands in the road. The same ridiculous story is told of these stones, as of those at Stonehenge, i. e., that it is impossible to count them, and that many persons who have made the trial, could never find them amount twice to the same number. It is added, that this was a holy place, and that Long Meg and her Daughters were a company of witches transformed into stones, on the prayers of some saint, for venturing to prophane it; but when, and by whom, the story does not say. Thus has tradition obscurely, and clogged with fable, handed down the destination of this spot, accompanied with some of that veneration in which it was once undoubtedly held, though not sufficiently to protect its remains from the depredations of avarice; the inclosure and cultivation of the ground bidding fair to destroy them. These stones are mentioned by Camden, who was either misinformed as to, or mis-reckoned their number; unless, which seems improbable, some have been taken away. "At Little Salkeld, (says he,) there is a circle of stones seventy-seven in number, each ten feet high; and before these, at the entrance, is a single one by itself, fifteen feet high. This the common people call Long Meg, and the rest her Daughters; and within the circle, are two heaps of stones, under which they say there are dead bodies buried; and, indeed, it is probable enough that this has been a monument erected in memory of some victory." The history of the British Druidical Antiquities having been thoroughly investigated, since Camden's time, these circles are now universally agreed to have been temples and places of judgment, and not sepulchral monuments. Indeed his editor has, in some measure, rectified his mistake, by the following addition: "But, as to the heaps in the middle, they are no part of the monument, but have been gathered off the ploughed lands adjoining; and (as in many other parts of the county) thrown up here in a waste corner of the field; and as to the occasion of it, both this, and the Rolrick stones in Oxfordshire, are supposed by many, to have been monuments erected at the solemn investiture of some Danish Kings, and of the same kind as the Kingstolen in Denmark, and Moresteen in Sweden; concerning which, several large discourses have been written."

CURIOUS PARTICULARS RELATIVE TO DRESS AT THE COMMENCEMENT OF THE FIFTEENTH CENTURY.

Cloth of gold, satin, and velvet, enriched by the florid decorations of the needle, were insufficient to satisfy the pride of nobles; robes formed of these costly materials were frequently ornamented with embroidery of goldsmiths' work, thickly set with precious stones; and the most absurd and fantastic habits were continually adopted, in the restless desire to appear in new inventions. John of Ghent is represented in a habit divided straight down the middle, one side white, the other half dark blue; and his son, Henry IV., on his return from exile, rode in procession through London in a jacket of cloth-of-gold, "after the German fashion." The dukes and earls who attended his coronation wore three bars of ermine on the left arm, a quarter of a yard long, "or thereabouts;" the barons had but two: and over the monarch's head was borne a canopy of blue silk, supported by silver staves, with four gold bells, "that rang at the corners." "Early in the reign of Richard II. began," says Stowe, "the detestable use of piked shoes, tied to the knees with chains of silver gilt; also women used high attire on their heads with piked horns and long training gowns. The commons also were besotted in excesse of apparel; in wide surcoates reaching to their loines; some in a garment reaching to their heels, close before and sprowting out at the sides, so that on the backe they make men seeme women, and this they call by a ridiculous name--gowne. Their hoodes are little, and tied under the chin."

ECCENTRIC FUNERAL.

Mr. John Oliver, an eccentric miller of Highdown Hill, in Sussex, died, aged eighty-three, the 27th of May, 1793. His remains were interred near his mill, in a tomb he had caused to be erected there for that purpose, near thirty years ago; the ground having been previously consecrated. His coffin, which he had for many years kept under his bed, was painted white; and the body was borne by eight men clothed in the same colour. A girl about twelve years old read the burial service, and afterwards, on the tomb, delivered a sermon on the occasion, from Micah 7, 8, 9, before at least two thousand auditors, whom curiosity had led to see this extraordinary funeral.

EGYPTIAN STANDARDS.

The engraving which we here lay before our friends, represents a group of Egyptian standards, as they were used in the army in the time of Pharaoh.

Each regiment and company had its own peculiar banner or standard, which were therefore very numerous, and various in their devices. A beast, bird, or reptile, a sacred boat, a royal name in a cartouche, or a symbolic combination of emblems, were the most common forms. As they appear to have been objects of superstitious veneration that were selected for this purpose, they must have contributed greatly to the enthusiasm so highly valued in battle; and instances are common in all history of desponding courage revived, and prodigies of valour performed, on behalf of those objects which were so identified with national and personal honour.

Allusions to standards, banners, and ensigns are frequent in the Holy Scriptures. The four divisions in which the tribes of Israel marched through the wilderness had each its governing standard, and tradition has assigned to these ensigns the respective forms of the symbolic cherubim seen in the vision of Ezekiel and John--that of Judah being a lion, that of Reuben a man, that of Ephraim an ox, and that of Dan an eagle. The post of standard-bearer was at all times of the greatest importance, and none but officers of approved valour were ever chosen for such a service; hence Jehovah, describing the ruin and discomfiture which he was about to bring on the haughty King of Assyria, says, "And they shall be as when a standard-bearer fainteth."

THE SHREW ASH.

At that end of Richmond Park where a gate leads to Mortlake, and near a cottage in which resides one of the most estimable gentlemen of the age--Professor Owen--there still lives and flourishes a tree that has been famous for many ages: it is the Shrew Ash, and the above is a correct engraving of it. It stands on rising ground, only a few yards beyond the pond which almost skirts the Professor's lawn. White, in his Natural History of Selborne, describes a shrew-ash as an ash whose twigs or branches, when gently applied to the limbs of cattle, will immediately relieve the pains which a beast suffers from the running of a shrew-mouse over the part affected; for it is supposed that a shrew-mouse is of so baleful and deleterious a nature, that wherever it creeps over a beast, be it horse, cow, or sheep, the suffering animal is afflicted with cruel anguish, and threatened with the loss of the use of the limb. Against this evil, to which they were continually liable, our provident forefathers always kept a shrew-ash at hand, which, when once medicated, would maintain its virtue for ever. A shrew-ash was made potent thus:--Into the body of a tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt with several quaint incantations, long since forgotten. The shrew-ash in Richmond Park is, therefore, amongst the few legacies of the kind bequeathed to their country by the wisdom of our ancestors.

Our readers will perceive that across the hollow of the tree near the top there is a little bar of wood. The legend runs that were this bar removed every night, it would be replaced in the same spot every morning. The superstition is, that if a child afflicted with what the people in the neighbourhood call "decline," or whooping-cough, or any infantine disease, is passed nine times up the hollow of that tree, and over the bar, while the sun is rising, it will recover. If the charm fails to produce the desired effect, the old women believe that the sun was too far up, or not up enough. If the child recovers, of course, the fame of the tree is whispered about. There is a sort of shrew-mother to every shrew-ash, who acts as guide and teacher to any young mother who has an afflicted child and believes in the charm. The ash in Richmond Park is still used, and still firmly believed in.

A DRUM MADE OF HUMAN SKIN.

John Zisca, general of the insurgents who took up arms in the year 1419 against the Emperor Sigismund, to revenge the deaths of John Huss, and Jerome of Prague, who had been cruelly burnt to death for their religious tenets, defeated the Emperor in several pitched battles. He gave orders that, after his death, they should make a drum of his skin; which was most religiously obeyed, and those very remains of the enthusiastic Zisca proved, for many years, fatal to the Emperor, who, with difficulty, in the space of sixteen years, recovered Bohemia, though assisted by the forces of Germany, and the terror of Crusades. The insurgents were 40,000 in number, and well disciplined.

EARTHQUAKE IN JAMAICA.

The Earthquake of Jamaica, in 1692, is one of the most dreadful that history has to record. It was attended with a hollow rumbling noise like that of thunder, and in less than a minute all the houses on one side of the principal street in the town of Port Royal sank into a fearful gulf forty fathoms deep, and water came roaring up where the houses had been. On the other side of the street the ground rose up and down like the waves of the sea, raising the houses and throwing them into heaps as it subsided. In another part of the town the street cracked along all its length, and the houses appeared suddenly twice as far apart as they were before. In many places the earth opened and closed again, so that several hundred of these openings were to be seen at the same time; and as the wretched inhabitants ran out of their tottering dwellings, the earth opened under their feet, and in some cases swallowed them up entirely; while in others, the earth suddenly closing, caught them by the middle, and thus crushed them to death. In some cases these fearful openings spouted up cataracts of water, which were attended by a most noisome stench. It is not possible for any place to exhibit a scene of greater desolation than the whole island presented at this period. The thundering bellowing of the distant mountains, the dusky gloom of the sky, and the crash of the falling buildings gave unspeakable horror to the scene. Such of the inhabitants as were saved sought shelter on board the ships in the harbour, and remained there for more than two months, the shocks continuing with more or less violence every day. When, at length, the inhabitants were enabled to return, they found the whole face of the country changed. Very few of the houses which had not been swallowed up were left standing, and what had been cultivated plantations were converted into large pools of water. The greater part of the rivers had been choked up by the falling in of detached masses of the mountains, and spreading over the valleys, they had changed what was once fertile soil into morasses, which could only be drained by cutting new channels for the rivers; while the mountains themselves had changed their shapes so completely, that it was conjectured that they had formed the chief seat of the earthquake.

CURIOUS EXTRACTS FROM THE HOUSEHOLD BOOK OF LADY MARY, DAUGHTER OF THE KING, IN VARIOUS YEARS, FROM THE 28TH TO THE 36TH OF HENRY VIII. ROYAL MSS. BRIT. MUS.

"Item, geven to George Mountejoye drawing my Layde's Grace to his Valentine, xl{s}.

"Item, geven amongs the yeomen of the King's guard bringing a Leke to my Lady's Grace on Saynt David's Day, xv{s}.

"Item, geven to Heywood playeng an enterlude with his children before my Lady's Grace, xl{s}.

"Item, payed for a yerde and a halfe of damaske for Jane the fole, vij{s}.

"Item, for shaving of Jane fooles hedde, iiij{d}.

"Payed for a frountlet lost in a wager to my Lady Margaret, iiij{li}.

"Item, payed for a brekefast lost at bolling by my Lady Mary's Grace, x{s}."

GIVING DOLES.

A bishop of Durham, in the reign of Edward III, had every week eight quarters of wheat made into bread for the poor, besides his alms-dishes, fragments from his table, and money given away by him in journeys. The bishop of Ely, in 1532, fed daily at his gates two hundred poor persons, and the Lord Cromwell fed the same number. Edward, earl of Derby, fed upwards of sixty aged poor, besides all comers, thrice a week, and furnished, on Good Friday, two thousand seven hundred people with meat, drink, and money. Robert Winchelsey, archbishop of Canterbury, gave, besides the daily fragments of his house, on Fridays and Sundays, to every beggar that came to his door, a loaf of bread of a farthing value; in time of dearth he thus gave away five thousand loaves, and this charity is said to have cost his lordship five hundred pounds a year. Over and above this he gave on every festival day one hundred and fifty pence to as many poor persons, and he used to send daily meat, drink, and bread unto such as by age and sickness were not able to fetch alms from his gate; he also sent money, meat, apparel, &c., to such as he thought wanted the same, and were ashamed to beg; and, above all, this princely prelate was wont to take compassion upon such as were by misfortune decayed, and had fallen from wealth to poor estate. Such acts deserve to be written in letters of gold.

FEMALE ORNAMENT OF THE IRON PERIOD.

One of the most beautiful neck ornaments of the Teutonic or Iron Period ever found in Scotland is a beaded torc, discovered by a labourer while cutting turf in Lochar Moss, Dumfriesshire, about two miles to the north of Cumlongan Castle; and exhibited by Mr. Thomas Gray, of Liverpool, at the York meeting of the Archaeological Institute. We here annex an engraving of it. The beads, which measure rather more than an inch in diameter, are boldly ribbed and grooved longitudinally. Between every two ribbed beads there is a small flat one formed like the wheel of a pulley, or the vertebral bone of a fish. The portion which must have passed round the nape of the neck is flat and smooth on the inner edge, but chased on the upper side in an elegant incised pattern corresponding to the ornamentation already described as characteristic of this period, and bearing some resemblance to that on the beautiful bronze diadem found at Stitchel in Roxburghshire, figured on a subsequent page. The beads are disconnected, having apparently been strung upon a metal wire, as was the case in another example found in the neighbourhood of Worcester. A waved ornament, chased along the outer edge of the solid piece, seems to have been designed in imitation of a cord; the last tradition, as it were, of the string with which the older necklace of shale or jet was secured. Altogether this example of the class of neck ornaments, to which Mr. Birch has assigned the appropriate name of beaded torcs, furnishes an exceedingly interesting illustration of the development of imitative design, in contradistinction to the more simple and archaic funicular torc, which, though continued in use down to a later period, pertains to the epoch of primitive art.

CURIOUS LANTERN.

In 1602, it is related that Sir John Harrington, of Bath, sent to James VI King of Scotland, at Christmas, for a new year's gift, a dark lantern. The top was a crown of pure gold, serving also to cover a perfume pan; within it was a shield of silver, embossed, to reflect the light; on one side of which were the sun, moon, and planets, and on the other side, the story of the birth and passion of Christ, as it was engraved by David II King of Scotland, who was a prisoner at Nottingham. On this present, the following passage was inscribed in Latin--"Lord, remember me when thou comest into thy kingdom."

ANCIENT SCANDINAVIAN BROOCH.

The characteristic and beautiful ornament, usually designated the shell-shaped brooch, and equally familiar to Danish and British antiquaries, belongs to the Scoto-Scandinavian Period. In Scotland many beautiful examples have been found, several of which are preserved in the Museum of Scottish Antiquaries. From these we select the one represented in the annexed engraving, as surpassing in beauty of design and intricacy of ornament any other example of which we are aware. It consists, as usual, of a convex plate of metal, with an ornamental border, surmounted by another convex plate of greater depth, highly ornamented with embossed and perforated designs, the effect of which appears to have been further heightened by the lower plate being gilded so as to show through the open work. In this example the gilding still remains tolerably perfect. On the under side are the projecting plates, still retaining a fragment of the corroded iron pin, where it has turned on a hinge, and at the opposite end the bronze catch into which it clasped. The under side of the brooch appears to have been lined with coarse linen, the texture of which is still clearly defined of the coating of verd antique with which it is now covered. But its peculiar features consist of an elevated central ornament resembling a crown, and four intricately-chased projections terminating in horses' heads. It was found in September, 1786, along with another brooch of the same kind, lying beside a skeleton, under a flat stone, very near the surface, above the ruins of a Pictish house or burgh, in Caithness. It measures nearly four and a half inches in length, by three inches in breadth, and two and two-fifth inches in height to the top of the crown. Like many others of the same type, it appears to have been jewelled. In several examples of these brooches which we have compared, the lower convex plates so nearly resemble each other, as to suggest the probability of their having been cast in the same mould, while the upper plates entirely differ.

STREET CRIES OF MODERN EGYPT.

The cries of the street hawkers in Egypt at the present day are very singular, and well deserve a place in our repertory of curiosities. The seller of tir'mis (or lupins) often cries "Aid! O Imba'bee! aid!" This is understood in two senses: as an invocation for aid to the sheykh El-Imba'bee, a celebrated Moos'lim saint, buried at the Imba'beh, on the west bank of the Nile, opposite Cairo; in the neighbourhood of which village the best tir'mis is grown; and also as implying that it is through the aid of the saint above mentioned that the tir'mis of Imba'beh is so excellent. The seller of this vegetable also cries, "The tir'mis of Imba'beh surpasses the almond!" Another cry of the seller of tir'mis is, "O how sweet are the little children of the river!" This last cry, which is seldom heard but in the country towns and villages of Egypt, alludes to the manner in which the tir'mis is prepared for food. To deprive it of its natural bitterness, it is soaked, for two or three days, in a vessel full of water; then boiled, and, after this, sewed up in a basket of palm-leaves (called furd), and thrown into the Nile, where it is left to soak again, two or three days; after which, it is dried, and eaten cold, with a little salt. The seller of sour limes cries, "God make them light [or easy of sale]! O limes!" The toasted pips of a kind of melon called 'abdalla'wee, and of the water-melon, are often announced by the cry of "O consoler of the embarrassed! O pips!" though more commonly, by the simple cry of "Roasted pips!" A curious cry of the seller of a kind of sweetmeat (hhala'wee), composed of treacle fried with some other ingredients, is, "For a nail! O sweetmeat!" He is said to be half a thief: children and servants often steal implements of iron, &c., from the house in which they live, and give them to him in exchange for his sweetmeat. The hawker of oranges cries, "Honey! O oranges! Honey!" and similar cries are used by the sellers of other fruits and vegetables; so that it is sometimes impossible to guess what the person announces for sale; as, when we hear the cry of "Sycamore-figs! O grapes!" excepting by the rule that what is for sale is the least excellent of the fruits, &c., mentioned; as sycamore-figs are not so good as grapes. A very singular cry is used by the seller of roses: "The rose was a thorn: from the sweat of the Prophet it opened [its flowers]." This alludes to a miracle related of the Prophet. The fragrant flowers of the hhen'na-tree (or Egyptian privet) are carried about for sale, and the seller cries, "Odours of paradise! O flowers of the hhen'na!" A kind of cotton cloth, made by machinery which is put in motion by a bull, is announced by the cry of "The work of the bull! O maidens!"

THE BLACK PESTILENCE.

The black pestilence of the fourteenth century caused the most terrific ravages in England. It has been supposed to have borne some resemblance to the cholera, but that is not the case; it derived its name from the dark, livid colour of the spots and boils that broke out upon the patient's body. Like the cholera, the fatal disease appeared to have followed a regular route in its destructive progress; but it did not, like the cholera, advance westward, although, like that fearful visitation, it appears to have originated in Asia.

The black pestilence descended along the Caucasus to the shores of the Mediterranean, and, instead of entering Europe through Russia, first appeared over the south, and, after devastating the rest of Europe, penetrated into that country. It followed the caravans, which came from China across Central Asia, until it reached the shores of the Black Sea; thence it was conveyed by ships to Constantinople, the centre of commercial intercourse between Asia, Europe, and Africa. In 1347 it reached Sicily and some of the maritime cities of Italy and Marseilles. During the following year it spread over the northern part of Italy, France, Germany, and England. The northern kingdoms of Europe were invaded by it in 1349, and finally Russia in 1351--four years after it had appeared in Constantinople.

The following estimate of deaths was considered far below the actual number of victims:--

Florence lost 60,000 inhabitants Venice " 10,000 " Marseilles " in one month 56,000 " Paris " " 50,000 " Avignon " " 60,000 " Strasburg " " 16,000 " Basle " " 14,000 " Erfurth " " 16,000 " London " " 100,000 " Norwich " " 50,000 "

Hecker states that this pestilence was preceded by great commotion in the interior of the globe. About 1333, several earthquakes and volcanic eruptions did considerable injury in upper Asia, while in the same year, Greece, Italy, France, and Germany suffered under similar disasters. The harvests were swept away by inundations, and clouds of locusts destroyed all that floods had spared, while dense masses of offensive insects strewed the land.

As in the recent invasion of cholera, the populace attributed this scourge to poison and to the Jews, and these hapless beings were persecuted and destroyed wherever they could be found. In Mayence, after vainly attempting to defend themselves, they shut themselves up in their quarters, where 1,200 of them burnt to death. The only asylum found by them was Lithuania, where Casimir afforded them protection; and it is, perhaps, owing to this circumstance that so many Jewish families are still to be found in Poland.

THE DUCHESS OF LAUDERDALE.

Few mansions are more pleasantly situated than Ham House, the dwelling of the Tollemaches, Earls of Dysart. It stands on the south bank of the Thames, distant about twelve miles from London, and immediately opposite to the pretty village of Twickenham. It was erected early in the seventeenth century; the date 1610 still stands on the door of the principal entrance. Its builder was Sir Thomas Vavasour, and it subsequently came into the possession of Katherine, daughter of the Earl of Dysart, who married first Sir Lionel Tollemache, and for her second husband Earl, afterwards Duke, of Lauderdale.

The Duchess of Lauderdale was one of the "busiest" women of the busy age in which she lived. Burnet insinuates that, during the life time of her first husband, "she had been in a correspondence with Lord Lauderdale that had given occasion for censure." She succeeded in persuading him that he was indebted for his escape after "Worcester fight" to "her intrigues with Cromwell. She was a woman," continues the historian, "of great beauty, but of far greater parts. She had a wonderful quickness of apprehension, and an amazing vivacity in conversation. She had studied, not only divinity and history, but mathematics and philosophy. She was violent in everything she set about,--a violent friend, but a much more violent enemy. She had a restless ambition, lived at a vast expense, and was ravenously covetous, and would have stuck at nothing by which she might compass her ends." Upon the accession of her husband to political power after the Restoration, "all applications were made to her. She took upon her to determine everything; she sold all places; and was wanting in no method that could bring her money, which she lavished out in a most profuse vanity."

This Duchess of Lauderdale--famous during the reigns of four monarchs--the First and Second James, and the First and Second Charles, and through the Protectorship of Cromwell--refurnished the house at Ham, where she continued to reside until her death at a very advanced age.

Among other untouched relics of gone-by days, is a small ante-chamber, where, it is said, she not only condescended to receive the second Charles, but, if tradition is to be credited, where she "cajoled" Oliver Cromwell. There still remains the chair in which she used to sit, her small walking cane, and a variety of objects she was wont to value and cherish as memorials of her active life, and the successful issue of a hundred political intrigues.

MODERN EGYPTIAN MUSICAL INSTRUMENTS.

The durwee'shes, who constitute a sort of religious mendicant order in Egypt, often make use of, in their processions and in begging, a little tubl, or kettle-drum, called ba'z; six or seven inches in diameter; which is held in the left hand, by a little projection in the centre of the back, and beaten by the right hand, with a short leather strap, or a stick. They also use cymbals, which are called ka's, on similar occasions. The ba'z is used by the Moosahh'hhir, to attract attention to his cry in the nights of Rum'ada'n. Castanets of brass, called sa'ga't are used by the public female and male dancers. Each dancer has two pairs of these instruments. They are attached, each by a loop of string, to the thumb and second finger, and have a more pleasing sound than castanets of wood or ivory. There are two instruments which are generally found in the hharee'm of a person of moderate wealth, and which the women often use for their diversion. One of these is a tambourine, called ta'r, of which we insert an engraving. It is eleven inches in diameter. The hoop is overlaid with mother-of-pearl, tortoise-shell, and white bone, or ivory, both without and within, and has ten circular plates of brass attached to it, each two pairs having a wire passing through their centres. The ta'r is held by the left or right hand, and beaten with the fingers of that hand and by the other hand. The fingers of the hand which holds the instrument, striking only near the hoop, produce higher sounds than the other hand, which strikes in the centre. A tambourine of a larger and more simple kind than that here described, without the metal plates, is often used by the lower orders. The other instrument alluded to in the commencement of this paragraph is a kind of drum, called dar'abook'keh. The best kind is made of wood, covered with mother-of-pearl and tortoise-shell, &c. One of this description is here represented with the ta'r. It is fifteen inches in length, covered with a piece of fishes' skin at the larger extremity, and open at the smaller. It is placed under the left arm; generally suspended by a string that passes over the left shoulder; and is beaten with both hands.

REMARKABLE OAKS.

The oaks most remarkable for their horizontal expansion, are, according to Loudon, the following:--"The Three-shire Oak, near Worksop, was so situated, that it covered part of the three counties of York, Nottingham, and Derby, and dripped over seven hundred and seventy-seven square yards. An oak between Newnham Courtney and Clifton shaded a circumference of five hundred and sixty yards of ground, under which two thousand four hundred and twenty men might have commodiously taken shelter. The immense Spread Oak in Worksop Park, near the white gate, gave an extent, between the ends of its opposite branches, of an hundred and eighty feet. It dripped over an area of nearly three thousand square yards, which is above half an acre, and would have afforded shelter to a regiment of nearly a thousand horse. The Oakley Oak, now growing on an estate of the Duke of Bedford, has a head of an hundred and ten feet in diameter. The oak called Robur Britannicum, in the Park, at Rycote, is said to have been extensive enough to cover five thousand men; and at Ellerslie, in Renfrewshire, the native village of the hero Wallace, there is still standing 'the old oak tree,' among the branches of which, it is said, that he and three hundred of his men hid themselves from the English."

CURIOUS ADVERTISEMENT.

A few years ago the following actually appeared in one of the London papers: certainly a most economical speculation for the use of soul and body:--

"Wanted, for a family who have bad health, a sober, steady person, in the capacity of doctor, surgeon, apothecary, and man-midwife. He must occasionally act as butler, and dress hair and wigs. He will be required sometimes to read prayers, and to preach a sermon every Sunday. A good salary will be given."

CHANGES OF MOUNT ETNA.

Signor Maria Gemmellario has given, from a meteorological journal kept at Catania, a very interesting view of the successive changes of Mount Etna, at a period in which it was in the phase of moderate activity; and no description could convey so accurate a conception of the ever-changing phenomena.

On the 9th of February, 1804, there was a sensible earthquake. Etna smoked ninety-seven days, but there was no eruption nor any thunder.

On the 3rd of July, 1805, there was an earthquake. Etna smoked forty-seven days, and emitted flame twenty-eight days. There was an eruption in June, but no thunder.

There were earthquakes on the 27th of May and 10th of October, 1806. The mountain smoked forty-seven days, flamed seven, and detonated twenty-eight: little thunder.

On the 24th of February and 25th of November, 1807, there were earthquakes. Etna smoked fifty-nine days: little thunder.

In August, September, and December, 1808, earthquakes were frequent. Etna smoked twelve days, flamed one hundred and two, and often detonated. Thunder storms were frequent.

From January to May, and during September and December, 1809, there were thirty-seven earthquakes. The most sensible shock was on the 27th of March, when the mountain ejected lava on the western side. This eruption lasted thirteen days, and part of the Bosco di Castiglione was injured. The mountain smoked one hundred and fifty-two days, flamed three, and detonated eleven. Little thunder.

On the 16th and 17th of February, 1810, there were four earthquakes. On the 27th of October, Etna was in a state of eruption on the eastern side, and the lava flowed into the Valle del Bue. There were about twenty thunder storms.

1811, no earthquakes, but the mountain continued until the 24th of April to eject lava from the east. At this time the Mount St. Simon was formed. No thunder.

Earthquake on the 3rd and 13th of March, 1813. The mountain smoked twenty-eight days. On the 30th of June, and on the 5th of August, St. Simon smoked. There were twenty-one thunder storms.

On the 3rd of November, 1814, there was an earthquake, preceded by a discharge of sand from that part of the mountain called Zoccolaro. There were twelve thunder storms.

On the 6th of September, 1815, there was an earthquake. The mountain smoked forty-two days, and there were eleven thunder storms. On the 6th, 7th, and 11th of January the lightning was tremendous.

1816, no earthquakes. On the 13th of August a part of the interior side of the crater fell in. Ten thunder storms.

There was an earthquake on the 18th of October, 1817. The mountain smoked twenty-two days. There were eight thunder storms.

During 1818 there were twenty-five earthquakes. The most violent was in the neighbourhood of Catania, on the 20th of February. The mountain smoked twenty-four days. No thunder.

CHARITY INSTEAD OF POMP.

According to the "Annual Register" for August, 1760, there were expended at the funeral of Farmer Keld, of Whitby, in that year, one hundred and ten dozen of penny loaves, eight large hams, eight legs of veal, twenty stone of beef (fourteen pounds to the stone), sixteen stone of mutton, fifteen stone of Cheshire cheese, and thirty ankers of ale, besides what was distributed to about one thousand poor people, who had sixpence each in money given them.

THE BEDFORD MISSAL.

One of the most celebrated books in the annals of bibliography, is the richly illuminated Missal, executed for John, Duke of Bedford, Regent of France, under Henry VI.; by him it was presented to that king, in 1430. This rare volume is eleven inches long, seven and a-half wide, and two and a-half thick; contains fifty-nine large miniatures, which nearly occupy the whole page, and above a thousand small ones, in circles of about an inch and a-half diameter, displayed in brilliant borders of golden foliage, with variegated flowers, etc.; at the bottom of every page are two lines in blue and gold letters, which explain the subject of each miniature. This relic, after passing through various hands, descended to the Duchess of Portland, whose valuable collection was sold by auction, in 1786. Among its many attractions was the Bedford Missal. A knowledge of the sale coming to the ears of George III., he sent for his bookseller, and expressed his intention to become the purchaser. The bookseller ventured to submit to his majesty the probable high price it would fetch. "How high?" exclaimed the king. "Probably, two hundred guineas," replied the bookseller. "Two hundred guineas for a Missal!" exclaimed the queen, who was present, and lifted her hands up with astonishment. "Well, well," said his majesty, "I'll have it still; but since the queen thinks two hundred guineas so enormous a price for a Missal, I'll go no further." The biddings for the Royal Library did actually stop at that point; a celebrated collector, Mr. Edwards, became the purchaser by adding three pounds more. The same Missal was afterwards sold at Mr. Edwards' sale, in 1815, and purchased by the Duke of Marlborough, for the enormous sum of L637 l5s. sterling.

CALICINATED RINGS.

There is a particular class of antique gold ornaments, belonging to the Bronze Period, which is deserving of especial attention, from the circumstance that the British Isles is the only locality in which it has yet been discovered. These ornaments consist of a solid cylindrical gold bar, beat into a semicircle or segmental arc, most frequently tapering from the centre, and terminated at both ends with hollow cups, resembling the mouth of a trumpet, or the expanded calix of a flower. A remarkable example of these curious native relics is engraved in the "Archaeological Journal." The cups are formed merely by hollows in the slightly dilated ends; but it is further interesting from being decorated with the style of incised ornaments of most frequent occurrence on the primitive British pottery. It was dug up at Brahalish, near Bantry, county Cork, and weighs 3 oz. 5 dwts. 6 grs. In contrast to this, another is engraved in the same journal, found near the entrance lodge at Swinton Park, Yorkshire, scarcely two feet below the surface. In this beautiful specimen the terminal cups are so unusually large, that the solid bar of gold dwindles into a mere connecting-link between them. The annexed figure of a very fine example found by a labourer while cutting peats in the parish of Cromdale, Inverness-shire, somewhat resembles that of Swinton Park in the size of its cups. It is from a drawing by the late Sir Thomas Dick Lauder, and represents it about one-half the size of the original. Similar relics of more ordinary proportions have been brought to light, at different times, in various Scottish districts.

EXTRAORDINARY CRICKET MATCHES.

Every day in summer wagers are made at Lord's cricket ground, upon matches there to be played; but there have been more extraordinary matches elsewhere relative to this exercising game; for a cricket match was played on Blackheath, in the year 1766, between eleven Greenwich pensioners who had lost each an arm, and eleven others who had lost each a leg. The former won with ease. And again, on the 9th of August, 1796, a cricket match was played by eleven Greenwich pensioners with one leg, against eleven with one arm, for one thousand guineas, at the new cricket ground, Montpelier gardens, Walworth. At nine o'clock the men arrived in three Greenwich stages; about twelve the wickets were pitched, and they commenced. Those with but one leg had the first innings, and got 93 runs; those with but one arm got but 42 runs during their innings. The one-leg commenced their second innings, and six were bowled out after they had got 60 runs; so that they left off one hundred and eleven more than those with one arm. Next morning the match was played out; and the men with one leg beat the one-arms by one hundred and three runs. After the match was finished the eleven one-legged men ran a sweep-stakes of one hundred yards distance for twenty guineas, and the three first had prizes.

MUMMY CASES.

The annexed engraving represents a set of Egyptian mummy cases, several of which were used for the interment of one body, the smaller one being enclosed within the larger. On the death of a king in Egypt, "three score and ten days" was the period that intervened from his departure to the termination of the embalming operations; the earlier and more important of which, exclusive of the soaking in natron, occupied forty days. The coffin, or wooden case, in which the embalmed body of Joseph was preserved, till at the exodus it was carried from Egypt, was, doubtless, of such a form and appearance as those with which we are familiar at our museums. An account of some specimens of these, and of the internal shells which were considered requisite for persons of rank, will be read with interest.

Before the better kind of mummies were put into their wooden cases, they were placed in a shell in the following manner:--Nine thick layers of hempen or linen cloth were well gummed together, so as to make a strong flexible kind of board, something like a piece of papier mache. This was formed into the shape of the swathed mummy, which was inserted in it by means of a longitudinal aperture on the under side, reaching from the feet to the head. The two sides of this long aperture were then drawn together by a coarse kind of stitching, done with a large needle and thin hempen cord. The inside of this hempen case was covered with a thin coating of plaster, and the outside was also covered with a similar sort of plaster, on which were painted rude figures of beetles, ibides, &c., &c., apparently with ochrous earths tempered with water; they could be easily rubbed off with the finger, except where they were fixed by an outer coating of gum. On the upper part of this case a human face was represented, and for the purpose of giving additional strength and firmness to that part of the hempen covering, a considerable quantity of earth and plaster was stuck on the inside, so that it would be more easy to mould the material on the outside, while still flexible, into a resemblance of the human form. The face was covered with a strong varnish, to keep the colour fixed. The outer case was generally made of the Egyptian fig-sycamore wood, and the parts of it were fastened together with wooden pegs. This wood was used by the Egyptians for a variety of purposes, as we find even common domestic utensils made of it. The pegs of the sycamore cases were not always of the sycamore wood, which, when cut thin, would hardly be so suitable as some more closely-grained wood; the pegs, therefore, of the inner cases were of a different wood, generally of cedar. Bodies embalmed in the highest style of fashion, had, in addition to the inner coffin which we have described, an outer wooden box, such as Herodotus mentions, with a human face, male or female, painted on it. Some of these cases were plain, and others highly ornamented with figures of sacred animals, or with paintings representing mythological subjects.

The wooden case which contained the body was sometimes cut out of one piece of wood, and the inside was made smooth, and fit for the reception of the painted figures, by laying on it a thin coat of fine plaster. This plaster was also used as a lining for the wooden cases which were not made of a single piece. There was often a second wooden case, still more highly ornamented and covered with paintings secured by a strong varnish. These paintings were intended to embody the ideas of the Egyptians as to the state of death, the judgment or trial which preceded the admission into the regions below, and other matters connected with the ritual of the dead and the process of embalming.

The upper part of each of the wooden cases was made to represent a human figure, and the sex was clearly denoted by the character of the head-dress, and the presence or absence of the beard. Both the head-dress and the ornaments about the neck, as far as the bosom, were exactly of the same character as those which we see on the sculptures and paintings. The brief remark of Herodotus, that the friends put the swathed mummy "into a wooden figure made to resemble the human form," is amply borne out.

INSTINCT OF ANIMALS.

Gall and various observers of animals have fully ascertained that the attention of dogs is awakened by our conversation. He brought one of these intelligent creatures with him from Vienna to Paris, which perfectly understood French and German, of which he satisfied himself by repeating before it whole sentences in both languages. A recent anecdote has been related of an old ship-dog, that leaped overboard and swam to shore on hearing the captain exclaim, "Poor old Neptune! I fear we shall have to drown him!" and such was the horror which that threat inspired, that he never afterwards would approach the captain or any of the ship's company, to whom he had previously been fondly attached. It must, however, be observed that in the brute creation, as in ours (sometimes more brutal species), peculiar attributes, that do not belong to the race, distinguish individuals gifted with what in man we might call a superior intellect, but which in these animals shows a superiority of what we term instinct. Spurzheim relates an instance of a cow belonging to Mr. Dupont de Nemours, which, amongst the whole kindred herd, was the only one that could open the gate leading to their pastures; and her anxious comrades, when arriving at the wished-for spot, invariably lowed for their conductor. It is also related of a hound, who, unable to obtain a seat near the fire without the risk of quarrelling with the dozing occupants that crowded the hearth, was wont to run out into the court-yard barking an alarm that brought away his rivals in comfort, when he quietly re-entered the parlour, and selected an eligible stretching-place. This animal displayed as much ingenuity as the traveller who, according to the well-known story, ordered oysters for his horse for the purpose of clearing the fireside.

BELL OF ST. MURA.

This curious relic, engraved over leaf, two-thirds the size of the original, is remarkable as a work of art, as well as a genuine relic of the most venerable antiquity; it was formerly regarded with superstitious reverence in Ireland, and any liquid drunk from it was believed to have peculiar properties in alleviating human suffering; hence, the peasant women of the district in which it was long preserved, particularly used it in cases of child-birth, and a serious disturbance was excited on a former attempt to sell it by its owner. Its legendary history relates that it descended from the sky ringing loudly; but as it approached the concourse of people who had assembled at the miraculous warning, the tongue detached itself and returned towards the skies; hence it was concluded that the bell was never to be profaned by sounding on earth, but was to be kept for purposes more holy and beneficent. This is said to have happened on the spot where once stood the famous Abbey of Fahan, near Innishowen (County Donegal), founded in the seventh century by St. Mura, or Muranus, during the reign of Abodh Slaine. For centuries this abbey was noted as the depository of various valuable objects, which were held in especial veneration by the people. Amongst these were several curious manuscripts written by St. Mura, his crozier, and this bell; which ultimately came into the possession of a poor peasant residing at Innishowen, who parted with it to Mr. Brown, of Beaumaris, at whose sale in 1855 it was purchased by Lord Londesborough. The material of the bell is bronze, and its form quadrangular, resembling other ancient Irish bells, and leading to the conclusion that it is the genuine work of the seventh century. The extreme feeling of veneration shown towards it in various ages is proved by the ornament with which it is encased. By the accidental removal of one portion of the outer casing, a series of earlier enrichments were discovered beneath, which were most probably placed there in the ninth century. The portion disclosed (the lower right hand corner) consists of a tracery of Runic knots wrought in brass, and firmly attached to the bell by a thin plate of gold;--whether the remainder of these early decorations, now concealed, be similar, cannot be determined without removing the outer plates. These exterior ornaments consist of a series of detached silver plates of various sizes diversely embossed in the style known to have prevailed in the eleventh century. The centre is adorned with a large crystal, and smaller gems have once been set in other vacant sockets around it, only one of amber remaining. The two large spaces in front of the arched top were also most probably filled with precious stones, as the gold setting still remains entire. The best workmanship has been devoted to these decorations; the hook for suspending the bell is of brass, and has been covered with early bronze ornament which has been filled in with niello, the intervening space being occupied by silver plates ornamented like the rest of the later decorations which cover its surface. From the absence of any traces of rivets on the back or sides of the bell, the decoration it has received may have been restricted to the casing of the handle and the enrichment of the front of this venerated relic.

CURIOUSLY-SHAPED DRINKING CUP.

Drinking cups of a fantastic shape were very much in vogue in the sixteenth century. Sometimes they assumed the shape of birds, sometimes of animals. In general it is the head that takes off, and serves as a lid or cover; but sometimes the orifice is in another part of the body, as, for example, on the back. The specimen now before us is from Lord Londesborough's collection.

The stag is of silver, gilt all over; the collar set with a garnet. Silver bands encircle this curious figure, to which are appended many small silver escutcheons engraved with the arms and names of distinguished officers of the Court of Saxe Gotha, the latest being "Her Von Maagenheim, Camer Juncker und Regierung Assessor in Gotha, d. 15 Augusti, A{o} 1722." It has probably been a prize for shooting, successively won by those persons whose arms decorate it.

BANQUETS TO QUEEN ELIZABETH.

Few English sovereigns were so well acquainted with their dominions as was Queen Elizabeth: she may be said to have visited every corner of her empire, and in these royal journeys or "progresses," as they are called, her loyal subjects strove to outvie each other in the splendour of their receptions. Nothing could surpass the magnificence of the entertainments thus planned for the queen's gratification, either as respects the splendour of show, or the costliness of the more substantial banquet. These occasions are too numerous to mention; and we can only notice one of the queen's visits to the palace at Greenwich, as described by a German, who travelled in England in 1598. It was Sunday, and after attending service in the chapel, the queen prepared for dinner. A gentleman entered the room bearing a rod, and with him another bearing a table-cloth, which, after they had both kneeled three times, he spread upon the table, and after kneeling again, they both retired: then came two others, one with the rod again, the other with a salt-cellar, a plate, and bread, which, after kneeling, they also placed on the table: then came an unmarried and a married lady, bearing a tasting-knife, and having stooped three times gracefully, they rubbed the table with bread and salt. Then came the yeomen of the guard, bringing in, at each time, a course of dishes, served in plate, most of it gilt; these dishes were received by a gentleman, and placed upon the table, while the lady-taster gave to each guard a mouthful to eat of the particular dish he had brought, for fear of any poison. During the time that this guard (which consisted of the tallest and stoutest men that could be found in all England, being carefully selected for this service) were bringing dinner, twelve trumpets and two kettle-drums made the hall ring for half an hour together. After this a number of unmarried ladies appeared, who lifted the meat from the table, and conveyed it to the queen's inner and more private chamber, where, after she had chosen for herself, the rest was sent to the ladies of the court. The queen dined and supped alone, with very few attendants.

THE GREAT FOG OF 1783.

It prevailed over the adjoining continent, and produced much fear that the end of all things was at hand. It appeared first at Copenhagen on the 29th of May, reached Dijon on the 14th June, and was perceived in Italy on the 16th. It was noticed at Spydberg, in Norway, on the 22nd, and at Stockholm two days later; the following day it reached Moscow. On the 23rd it was felt on the St. Gothard, and at Buda. By the close of that month it entered Syria; and on the 18th of July, reached the Altai Mountains. Before its appearance at these places the condition of the atmosphere was not similar; for in this country it followed continued rains; in Denmark it succeeded fine weather of some continuance; and in other places it was preceded by high winds. The sun at noon looked rusty-red, reminding one of the lines of Milton. The heat was intense during its continuance, and the atmosphere was highly electric. Lightnings were awfully vivid and destructive. In England many deaths arose from this cause, and a great amount of property was lost. In Germany public edifices were thrown down or consumed by it; and in Hungary one of the chief northern towns was destroyed by fires, caused by the electric fluid, which struck it in nine different places. In France there were hailstones and violent winds. In Silesia there were great inundations. The dry fogs of 1782-83 were accompanied by influenza; at St. Petersburgh 40,000 persons were immediately attacked by it, after the thermometer had suddenly risen 30 degrees. Calabria and Sicily were convulsed by earthquakes; in Iceland a volcano was active, and about the same time one sprung out of the sea off Norway. The co-existence of dry fogs with earthquakes and volcanic eruptions had been previously observed--e.g., in the years 526, 1348, 1721; and since then, in 1822 and 1834.

A somewhat similar fog overspread London before the cholera of 1831, and the influenza of 1847. Hecker ("Epidemics of the Middle Ages") has collected notices of various phenomena of this kind, which have preceded the great continental plagues, and have often been characterised by offensive odours.

MONKEYS DEMANDING THEIR DEAD.

Mr. Forbes tells a story of a female monkey (the Semnopithecus Entellus) who was shot by a friend of his, and carried to his tent. Forty or fifty of her tribe advanced with menacing gestures, but stood still when the gentleman presented his gun at them. One, however, who appeared to be the chief of the tribe, came forward, chattering and threatening in a furious manner. Nothing short of firing at him seemed likely to drive him away; but at length he approached the tent door with every sign of grief and supplication, as if he were begging for the body. It was given to him, he took it in his arms, carried it away, with actions expressive of affection, to his companions, and with them disappeared. It was not to be wondered at that the sportsman vowed never to shoot another monkey.

BARA.

Mr. Howel, in his descriptive travels through Sicily, gives a particular account of the magnificent manner in which the festival of the Assumption of the Virgin is kept by the Sicilians under the title of Bara, which, although expressive of the machine he describes, is also, it appears, generally applied as a name of the feast itself. An immense machine of about 50 feet high is constructed, designing to represent Heaven; and in the midst is placed a young female personating the Virgin, with an image of Jesus on her right hand; round the Virgin 12 little children turn vertically, representing so many Seraphim, and below them 12 more children turn horizontally, as Cherubim; lower down in the machine a sun turns vertically, with a child at the extremity of each of the four principal radii of his circle, who ascend and descend with his rotation, yet always in an erect posture; and still lower, reaching within about 7 feet of the ground, are placed 12 boys, who turn horizontally without intermission around the principal figure, designing thereby to exhibit the 12 apostles, who were collected from all corners of the earth, to be present at the decease of the Virgin, and witness her miraculous assumption. This huge machine is drawn about the principal streets by sturdy monks; and it is regarded as a particular favour to any family to admit their children in this divine exhibition.

CRADLE OF HENRY V.

Most of our readers have probably seen, in the illustrated newspapers of the day, sketches of the magnificently artistic cradles which have been made for the children of our good Queen, or for the Prince Imperial of France. It will be not a little curious to contrast with those elaborately beautiful articles the cradle of a Prince of Wales in the fourteenth century. We here give a sketch of it.

It was made for the use of Henry Prince of Wales, afterwards King Henry V, generally called Henry of Monmouth, because he was born in the castle there in the year 1388. He was the son of Henry IV of Bolingbroke, by his first wife Mary de Bohun. He was educated at Queen's College, Oxford, under the superintendence of his half uncle, the great Cardinal Henry Beaufort. On the accession of his father to the throne, he was created Prince of Wales, and, at the early age of sixteen, was present at the battle of Shrewsbury, where he was badly wounded in the face. After having greatly distinguished himself in the war against Owen Glendour, he spent some years idleness and dissipation, but on his coming to the throne, by the death of his father, April 20, 1413, he threw off his former habits and associates, chose his ministers from among those of tried integrity and wisdom in his father's cause, and seemed everywhere intent on justice, on victory over himself, and on the good of his subjects. After a short but glorious reign of ten years, in which the victory of Agincourt was the principal event, he expired at the Bois de Vincennes, near Paris, on the last day of August, 1422, in the thirty-fourth year of his age. He was engaged at the time in a war with the Dauphin of France. His heart was warm as his head was cool, and his courage equal to his wisdom, which emboldened him to encounter the greatest dangers, and surmount the greatest difficulties His virtues were not inferior to his abilities, being a dutiful son, a fond parent, an affectionate brother, a steady and generous friend, and an indulgent master. In a word, Henry V., though not without his failings, merits the character of an amiable and accomplished man, and a great and good king. Such was the sovereign, for whose infant years the plain, but still not tasteless, cradle was made, which we have here engraved, as it is preserved in the castle of Monmouth, his birthplace.

THE FONT AT KILCARN.

The venerable old church at Kilcarn, near Navan, in the county of Meath, contains a font of great rarity, and we have selected it as a fitting object for our work, inasmuch as it is a striking instance of the union of the beautiful with the curious.

Placed upon its shaft, as represented in the cut, it measures in height about three feet six inches; the basin is two feet ten inches in diameter, and thirteen inches deep. The heads of the niches, twelve in number, with which its sides are carved, are enriched with foliage of a graceful but uniform character, and the miniature buttresses which separate the niches are decorated with crockets, the bases resting upon heads, grotesque animals, or human figures, carved as brackets. The figures within the niches are executed with a wonderful degree of care, the drapery being represented with each minute crease or fold well expressed. They are evidently intended to represent Christ, the Virgin Mary, and the twelve apostles. All the figures are seated. Our Saviour, crowned as a King, and holding in his hand the globe and cross, is in the act of blessing the Virgin, who also is crowned, the "Queen of Heaven." The figures of most of the apostles can easily be identified: Saint Peter by his key; Saint Andrew by his cross of peculiar shape; and so on. They are represented barefooted, and each holds a book in one hand.

THE BLOOD-SUCKING VAMPIRE.

Captain Stedman, who travelled in Guiana, from 1772 to 1777, published an account of his adventures, and for several years afterwards it was the fashion to doubt the truth of his statements. In fact, it was a general feeling, up to a much later period than the above, that travellers were not to be believed. As our knowledge, however, has increased, and the works of God have been made more manifest, the reputation of many a calumniated traveller has been restored, and, among others, that of Captain Stedman. We shall, therefore, unhesitatingly quote his account of the bite of the vampire:--"On waking, about four o'clock this morning, in my hammock, I was extremely alarmed at finding myself weltering in congealed blood, and without feeling any pain whatever. Having started up and run to the surgeon, with a firebrand in one hand, and all over besmeared with gore, the mystery was found to be, that I had been bitten by the vampire or spectre of Guiana, which is also called the flying dog of New Spain. This is no other than a bat of monstrous size, that sucks the blood from men and cattle, sometimes even till they die; knowing, by instinct, that the person they intend to attack is in a sound slumber, they generally alight near the feet, where, while the creature continues fanning with his enormous wings, which keeps one cool, he bites a piece out of the tip of the great toe, so very small indeed, that the head, of a pin could scarcely be received into the wound, which is consequently not painful; yet, through this orifice he contrives to suck the blood until he is obliged to disgorge. He then begins again, and thus continues mucking and disgorging till he is scarcely able to fly, and the sufferer has often been known to sleep from time into eternity. Cattle they generally bite in the ear, but always in those places where the blood flows spontaneously. Having applied tobacco-ashes as the best remedy, and washed the gore from myself and my hammock, I observed several small heaps of congealed blood all around the place where I had lain upon the ground; upon examining which, the surgeon judged that I had lost at least twelve or fourteen ounces during the night. Having measured this creature (one of the bats), I found it to be, between the tips of the wings, thirty-two inches and a-half; the colour was a dark brown, nearly black, but lighter underneath."

LUXURY IN 1562.

The luxury of the present times does not equal, in one article at least, that of the sixteenth century. Sir Nicholas Throckmorton, the Queen's ambassador at Paris, in a letter to Sir Thomas Chaloner, the ambassador at Madrid, in June, 1562, says,

"I pray you good my Lord Ambassador sende me two paire of parfumed gloves, parfumed with orrange flowers and jacemin, th'one for my wives hand, the other for mine owne; and wherin soever I can pleasure you with any thing in this countrey, you shall have it in recompence thereof, or els so moche money as they shall coste you; provided alwaies that they be of the best choise, wherein your judgment is inferior to none."

SINGULAR PHENOMENON--PHOSPHORESCENCE OF THE SEA.

The sea has sometimes a luminous appearance, a phenomenon that has been observed by all sailors, who consider it the forerunner of windy weather. It is said to occur most frequently in the summer and autumn months, and varies so much in its character, as to induce a doubt whether it can always be attributed to the same cause. Sometimes the luminous appearance is seen over the whole surface of the water, and the vessel seems as though floating upon an ocean of light. At other times, the phosphorescence is only seen immediately around the ship. A portion of water taken from the sea does not necessarily retain its luminous appearance, but its brilliance will generally continue as long as the water is kept in a state of agitation. Some naturalists imagine the phosphorescence of the sea to arise from the diffusion of an immense number of animalculae through the medium, and others attribute it to electricity. Dr. Buchanan has given an account of a very remarkable appearance of the sea, observed by him during a voyage from Johanna to Bombay. About eight o'clock in the evening of the 31st of July, 1785, the sea had a milk-white colour, and upon it were floating a multitude of luminous bodies greatly resembling that combination of stars known as the milky way, the brightest of them representing the larger stars of a constellation. The whiteness, he says, was such as to prevent those on board from seeing either the break or swell of the sea, although, from the motion of the ship and the noise, they knew them to be violent, and the light was sufficiently intense to illuminate the ropes and rigging. This singular phenomenon continued till daylight appeared. Several buckets of water were drawn, and in them were found a great number of luminous bodies, from a quarter of an inch to an inch and a half in length, and these were seen to move about as worms in the water. There might be, he said to Dr. Buchanan, four hundred of these animals in a gallon of water. A similar appearance had been observed before in the same sea by several of the officers, and the gunner had seen it off Java Head, in a voyage to China.

MARRIAGE VOW.

The matrimonial ceremony, like many others, has undergone some variation in the progress of time. Upwards of three centuries ago, the husband, on taking his wife, as now, by the right hand, thus addressed her:--"I. N. undersygne the N. for my wedded wyfe, for better, for worse, for richer, for porer, yn sickness, and in helthe, tyl dethe us departe, (not "do part," as we have erroneously rendered it, the ancient meaning of "departe," even in Wickliffe's time, being "separate") as holy churche hath ordeyned, and thereto I plygth the my trowthe." The wife replies in the same form, with an additional clause, "to be buxom to the, tyl dethe us departe." So it appears in the first edition of the "Missals for the use of the famous and celebrated Church of Hereford, 1502," fol. In what is called the "Salisbury Missal," the lady pronounced a more general obedience: "to be bonere and buxom in bedde and at the borde."

LOVE OF GARDENS.

Louis XVIII., on his restoration to France, made, in the park in Versailles, the facsimile of the garden at Hartwell; and there was no more amiable trait in the life of that accomplished prince. Napoleon used to say that he should know his father's garden in Corsica blindfolded, by the smell of the earth! And the hanging-gardens of Babylon are said to have been raised by the Median Queen of Nebuchadnezzar on the flat and naked plains of her adopted country, to remind her of the hills and woods of her childhood. We need not speak of the plane-trees of Plato--Shakspeare's mulberry-tree--Pope's willow--Byron's elm? Why describe Cicero at his Tusculum--Evelyn at Wotton--Pitt at Ham Common--Walpole at Houghton--Grenville at Dropmere? Why dwell on Bacon's "little tufts of thyme," or Fox's geraniums? There is a spirit in the garden as well as in the wood, and the "lilies of the field" supply food for the imagination as well as materials for sermons.

ANCIENT DANISH SHIELD.

In Asia, from whence the greater number, probably all, of the European nations have migrated, numerous implements and weapons of copper have been discovered in a particular class of graves; nay, in some of the old and long-abandoned mines in that country workmen's tools have been discovered, made of copper, and of very remote antiquity. We see, moreover, how at a later period attempts were made to harden copper, and to make it better suited for cutting implements by a slight intermixture, and principally of tin. Hence arose that mixed metal to which the name of "bronze" has been given. Of this metal, then, the Northmen of "the bronze period" formed their armour, and among numerous other articles, three shields have been discovered which are made wholly of bronze; and we here give a sketch of the smallest of them, which is about nineteen inches in diameter, the other two being twenty-four. These shields are formed of somewhat thin plates of bronze, the edge being turned over a thick wire metal to prevent the sword penetrating too deeply. The handle is formed of a cross-bar, placed at the reverse side of the centre boss, which is hollowed out for the purpose of admitting the hand.

SACRED GARDENS.

The origin of sacred gardens among the heathen nations may be traced up to the garden of Eden. The gardens of the Hesperides, of Adonis, of Flora, were famous among the Greeks and Romans. "The garden of Flora," says Mr. Spence (Polymetis, p. 251), "I take to have been the Paradise in the Roman mythology. The traditions and traces of Paradise among the ancients must be expected to have grown fainter and fainter in every transfusion from one people to another. The Romans probably derived their notions of it from the Greeks, among whom this idea seems to have been shadowed out under the stories of the gardens of Alcinous. In Africa they had the gardens of the Hesperides, and in the East those of Adonis, or the Horti Adonis, as Pliny calls them. The term Horti Adonides was used by the ancients to signify gardens of pleasure, which answers to the very name of Paradise, or the garden of Eden, as Horti Adonis does to the garden of the Lord."

ANCIENT CHAIR OF DAGOBERT.

The chair which we here engrave claims to be regarded as a great curiosity, on two separate grounds: it is the work of an artist who was afterwards canonized, and it was used by Napoleon I. on a most important occasion. Towards the close of the sixth century the artists of France were highly successful in goldsmith's work, and Limoges appears to have been the principal centre of this industry. It was at this time that Abbon flourished--a goldsmith and mint-master, with whom was placed the young Eloy, who rose from a simple artizan to be the most remarkable man of his century, and whose virtues were rewarded by canonization. The apprentice soon excelled his master, and his fame caused him to be summoned to the throne of Clotaire II., for whom he made two thrones of gold, enriched with precious stones, from a model made by the king himself, who had not been able to find workmen sufficiently skilful to execute it. The talents and probity of St. Eloy also gained him the affection of Dagobert I., who entrusted him with many important works, and among them, with the construction of the throne, or chair of state which is the subject of this article. It is made of bronze, carved and gilded, and is a beautiful specimen of workmanship. The occupant of the chair would sit upon a cloth of gold suspended from the two side bars. For a long time it was preserved in the sacristy of the royal church of St. Denis, at Paris; but it was subsequently removed to the Great Library, where it now is. It was upon this chair that Napoleon I., in August, 1804, distributed the crosses of the Legion of Honour to the soldiers of the army assembled at Boulogne for the invasion of England. Napoleon caused the chair to be brought from Paris for the express purpose.

ST GEORGE'S CAVERN.

Near the town of Moldavia, on the Danube, is shown the cavern where St. George slew the Dragon, from which, at certain periods, issue myriads of small flies, which tradition reports to proceed from the carcass of the dragon. They respect neither man nor beast, and are so destructive that oxen and horses have been killed by them. They are called the Golubacz's fly. It is thought when the Danube rises, as it does in the early part of the summer, the caverns are flooded, and the water remaining in them, and becoming putrid, produces this noxious fly. But this supposition appears to be worthless, because, some years ago, the natives closed up the caverns, and still they were annoyed with the flies. They nearly resemble mosquitoes. In summer they appear in such swarms as to look like a volume of smoke; and they sometimes cover a space of six or seven miles. Covered with these insects, horses not unfrequently gallop about until death puts an end to their sufferings. Shepherds anoint their hands with a decoction of wormwood, and keep large fires burning to protect themselves from them. Upon any material change in the weather the whole swarm is destroyed thereby.

ENGLISH LETTER BY VOLTAIRE.

The subjoined letter is copied literally from the autograph of Voltaire, formerly in the possession of the Rev. Mr. Sim, the editor of Mickle's Poems:--

"Sir,

"j wish you good health, a quick sale of y{r} burgundy, much latin, and greeke to one of y{r} Children, much Law, much of cooke, and littleton, to the other. quiet and joy to mistress brinsden, money to all. when you'll drink y{r} burgundy with m{r} furneze pray tell him j'll never forget his favours.

But dear john be so kind as to let me know how does my lady Bollingbroke. as to my lord j left him so well j dont doubt he is so still. but j am very uneasie about my lady. if she might have as much health as she has Spirit and witt, sure She would be the strongest body in england. pray dear s{r} write me Something of her, of my lord, and of you. direct y{r} letter by the penny post at m{r} Cavalier, Belitery Square by the R. exchange. j am sincerely and heartily y{r} most humble most obedient rambling friend

"VOLTAIRE.

"to "john Brinsden, esq. "durham's yard "by charing cross."

THE GOLDEN CHALICE OF IONA.

A chalice, as used in sacred ceremonies, is figured on various early Scottish ecclesiastical seals, as well as on sepulchral slabs and other medieval sculptures. But an original Scottish chalice, a relic of the venerable abbey of St. Columba, presented, till a very few years since, an older example of the sacred vessels of the altar than is indicated in any existing memorial of the medieval Church. The later history of this venerable relic is replete with interest. It was of fine gold, of a very simple form, and ornamented in a style that gave evidence of its belonging to a very early period. It was transferred from the possession of Sir Lauchlan MacLean to the Glengarry family, in the time of AEneas, afterwards created by Charles II. Lord Macdonell and Arross, under the circumstances narrated in the following letter from a cousin of the celebrated Marshal Macdonald, Duke of Tarentum, and communicated by a clergyman (Rev. AEneas M'Donell Dawson), who obtained it from the family of the gentleman to whom it was originally addressed:--

"The following anecdote I heard from the late bishop, John Chisholm, and from Mr. John M'Eachan, uncle to the Duke of Tarentum, who died at my house at Irin Moidart, aged upwards of one hundred years:--

"Maclean of Duart, expecting an invasion of his lands in Mull, by his powerful neighbour the Earl of Argyll, applied to Glengarry for assistance. AEneas of Glengarry marched at the head of five hundred men to Ardtornish, nearly opposite to Duart Castle, and crossing with a few of his officers to arrange the passage of the men across the Sound of Mull, Maclean, rejoicing at the arrival of such a friend, offered some choice wine in a golden chalice, part of the plunder of Iona. Glengarry was struck with horror, and said, folding his handkerchief about the chalice, 'Maclean, I came here to defend you against mortal enemies, but since, by sacrilege and profanation, you have made God your enemy, no human means can serve you.' Glengarry returned to his men, and Maclean sent the chalice and some other pieces of plate belonging to the service of the altar, with a deputation of his friends, to persuade him to join him; but he marched home. His example was followed by several other chiefs, and poor Maclean was left to compete, single-handed, with his powerful enemy."

Such was the last historical incident connected with the golden chalice of Iona, perhaps, without exception, the most interesting ecclesiastical relic which Scotland possessed. Unfortunately its later history only finds a parallel in that of the celebrated Danish golden horns. It was preserved in the charter-chest of Glengarry, until it was presented by the late Chief to Bishop Ronald M'Donald, on whose demise it came into the possession of his successor, Dr. Scott, Bishop of Glasgow. Only a few years since the sacristy of St. Mary's Roman Catholic Church in that city, where it was preserved was broken into, and before the police could obtain a clue to the depredators, the golden relic of Iona was no longer a chalice. Thus perished, by the hands of a common felon, a memorial of the spot consecrated by the labours of some of the earliest Christian missionaries to the Pagan Caledonians, and which had probably survived the vicissitudes of upwards of ten centuries. In reply to inquiries made as to the existence of any drawing of the chalice, or even the possibility of a trustworthy sketch being executed from memory, a gentleman in Glasgow writes:--"I have no means of getting even a sketch from which to make a drawing. Were I a good hand myself, I could easily furnish one, having often examined it. It was a chalice that no one could look on without being convinced of its very great antiquity. The workmanship was rude, the ornamental drawings or engravings even more hard than medieval ones in their outlines, and the cup bore marks of the original hammering which had beaten it into shape."

NEW MODE OF REVENGE.

Monkeys in India are more or less objects of superstitious reverence, and are, consequently, seldom or ever destroyed. In some places they are even fed, encouraged, and allowed to live on the roofs of the houses. If a man wish to revenge himself for any injury committed upon him, he has only to sprinkle some rice or corn upon the top of his enemy's house, or granary, just before the rains set in, and the monkeys will assemble upon it, eat all they can find outside, and then pull off the tiles to get at that which falls through the crevices. This, of course, gives access to the torrents which fall in such countries, and house, furniture, and stores are all ruined.

CURIOUS SUPERSTITION.

The ring of which we here give a sketch has been selected by us as a subject for engraving and comment, because it embodies a curious superstition which was very prevalent in England in the fifteenth and sixteenth centuries.

The setting is of silver, and the jewel which it carries is called a toadstone. This stone was popularly believed to be formed in the heads of very old toads, and it was eagerly coveted by sovereigns, and by all persons in high office, because it was supposed to have the power of indicating to the person who wore it the proximity of poison, by perspiring and changing colour. Fenton, who wrote in 1569, says--"There is to be found in the heads of old and great toads a stone they call borax or stelon;" and he adds--"They, being used as rings, give forewarning against venom." Their composition is not actually known; by some they are thought to be a stone--by others, a shell; but of whatever they may be formed, there is to be seen in them, as may be noticed in the engraving, a figure resembling that of a toad, but whether produced accidentally or by artificial means is not known, though, according to Albertus Magnus, the stone always bore the figure on its surface, at the time it was taken out of the toad's head. Lupton, in his "1000 Notable Things," says--"A toadstone, called crepaudina, touching any part envenomed, hurt, or stung with rat, spider, wasp, or any other venomous beast, ceases the pain or swelling thereof." The well known lines in Shakespeare are doubtless in allusion to the virtue which Lupton says it possesses:--

"Sweet are the uses of adversity; Which like a toad, ugly and venomous, Wears yet a precious jewel in his head."

Ben Jonson also in the Fox, has,--

"Were you enamoured on his copper rings, His saffron jewel, with the loadstone in't?"

And Lyly, in his Euphues--

"The foule toad hath a faire stone in his head."

The ring we have engraved is a work of the fifteenth century; it forms one of the many rare curiosities of the Londesborough Collection, and is considered to be a very perfect specimen.

ANCIENT ARMLET.

In May, 1840, some workmen were employed at Everdale, near Preston, in carrying earth to replace the soil which had been washed away from behind a wall formerly built to protect the banks of the river Ribble. In digging for this purpose, they discovered, at a distance of about forty yards from the banks, a great number of articles, consisting of ingots of silver, a few ornaments, some silver armlets, and a large quantity of coins. An attentive examination of all these, and especially of the coins, leads to the conclusion that this mass of treasure was deposited about the year 910, and the articles must be considered such as were worn at the time of King Alfred, or perhaps somewhat earlier.

The armlets, which were all of silver, vary in breadth from a quarter of an inch to an inch and a quarter, and perhaps more. They are generally ornamented, and almost all the ornaments are produced by punching with tools of various forms. The patterns are numerous, but the forms of the punches are very few, the variations being produced by combining the forms of more punches than one, or by placing the same or differently-formed punches at a greater or less distance from each other, or by varying their direction. In the specimen which we have here engraved the punch has had a small square end, and the ornament is formed by a series of blows in transverse or oblique lines. Patterns of the period and localities to which these ornaments belong are scarcely ever found finished by casting or chasing. It would appear, also that the use of solder to unite the various parts of objects was either little known or little practised; for the ends of these ornaments are tied together, and, upon other occasions where union is necessary, rivets are employed.

CHINESE MIRRORS.

There is a puzzling property in many of the Chinese mirrors which deserves particular notice, and we may give it, together with the solution furnished by Sir David Brewster:--"The mirror has a knob in the centre of the back, by which it can be held, and on the rest of the back are stamped in relief certain circles with a kind of Grecian border. Its polished surface has that degree of convexity which gives an image of the face half its natural size; and its remarkable property is, that, when you reflect the rays of the sun from the polished surface, the image of the ornamental border and circles stamped upon the back, is seen distinctly reflected on the wall," or on a sheet of paper. The metal of which the mirror is made appears to be what is called Chinese silver, a composition of tin and copper, like the metal for the specula of reflecting telescopes. The metal is very sonorous. The mirror has a rim (at the back) of about 1-4th or 1-6th of an inch broad, and the inner part, upon which the figures are stamped, is considerably thinner.

"Like all other conjurors (says Sir David Brewster), the artist has contrived to make the observer deceive himself. The stamped figures on the back are used for this purpose. The spectrum in the luminous area is not an image of the figures on the back. The figures are a copy of the picture which the artist has drawn on the face of the mirror, and so concealed by polishing, that it is invisible in ordinary lights, and can be brought out only in the sun's rays. Let it be required, for example, to produce the dragon as exhibited by one of the Chinese mirrors. When the surface of the mirror is ready for polishing, the figure of the dragon may be delineated upon it in extremely shallow lines, or it may be eaten out by an acid much diluted, so as to remove the smallest possible portion of the metal. The surface must then be highly polished, not upon pitch, like glass and specula, because this would polish away the figure, but upon cloth, in the way that lenses are sometimes polished. In this way the sunk part of the shallow lines will be as highly polished as the rest, and the figure will only be visible in very strong lights, by reflecting the sun's rays from the metallic surface."

THE CADENHAM OAK.

Amongst the many remarkable trees in the New Forest in Hampshire, is one called the Cadenham Oak, which buds every year in the depth of winter. Gilpin says, "Having often heard of this oak, I took a ride to see it on the 29th of December, 1781. It was pointed out to me among several other oaks, surrounded by a little forest stream, winding round a knoll on which they stood. It is a tall straight plant, of no great age, and apparently vigorous, except that its top has been injured, from which several branches issue in the form of pollard shoots. It was entirely bare of leaves, as far as I could discern, when I saw it, and undistinguishable from the other oaks in its neighbourhood, except that its bark seemed rather smoother, occasioned, I apprehended, only by frequent climbing. Having had the account of its early budding confirmed on the spot, I engaged one Michael Lawrence, who kept the White Hart, a small alehouse in the neighbourhood, to send me some of the leaves to Vicar's Hill, as soon as they should appear. The man, who had not the least doubt about the matter, kept his word, and sent me several twigs on the morning of the 5th of January, 1782, a few hours after they had been gathered. The leaves were fairly expanded, and about an inch in length. From some of the buds two leaves had unsheathed themselves, but in general only one. One of its progeny, which grew in the gardens at Bulstrode, had its flower buds perfectly formed so early as the 21st of December, 1781.

"This early spring, however, of the Cadenham oak, is of very short duration. The buds, after unfolding themselves, make no further progress, but immediately shrink from the season and die. The tree continues torpid, like other deciduous trees, during the remainder of the winter, and vegetates again in the spring, at the usual season. I have seen it in full leaf in the middle of the summer, when it appeared, both in its form and foliage, exactly like other oaks."

Dean Wren, speaking of this tree, says, "King James could not be induced to believe the [Greek: to toi] (reason) of this, till Bishop Andrewes, in whose diocese the tree grew, caused one of his own chaplaines, a man of known integritye, to give a true information of itt, which he did; for upon the eve of the Nativitye he gathered about a hundred slips, with the leaves newly opened, which he stuck in claye in the bottom of long white boxes, and soe sent them post to the courte, where they deservedly raised not only admiration, but stopt the mouth of infidelitye and contradiction for ever. Of this I was both an eye-witness, and did distribute many of them to the great persons of both sexes in court and others, ecclesiastical persons. But in these last troublesome times a divelish fellow (of Herostratus humour) having hewen itt round at the roote, made his last stroke on his own legg, whereof he died, together with the old wondrous tree; which now sproutes up againe, and may renew his oakye age againe, iff some such envious chance doe not hinder or prevent itt; from which the example of the former villaine may perchance deterr the attempt. This I thought to testifie to all future times, and therefore subscribe with the same hand through which those little oakye slips past."

SCHOOL EXPENSES IN THE OLDEN TIME.

Of the expenses incurred for schoolboys at Eton early in the reign of Elizabeth, we find some curious particulars in a manuscript of the time: the boys were sons of Sir William Cavendish, of Chatsworth, and the entries are worth notice, as showing the manners of those days. Among the items, a breast of roast mutton is charged ten-pence; a small chicken, fourpence; a week's board, five shillings each; besides the wood burned in their chamber; to an old woman for sweeping and cleaning the chamber, twopence; mending a shoe, one penny; three candles, nine-pence; a book, Esop's Fables, fourpence; two pair of shoes, sixteen-pence; two bunches of wax lights, one penny; the sum total of the payments, including board paid to the bursars of Eton College, living expenses for the two boys and their man, clothes, books, washing, &c., amounts to twelve pounds twelve shillings and seven-pence. The expense of a scholar at the university in 1514 was but five pounds annually, affording as much accommodation as would cost sixty pounds, though the accommodation would be far short of that now customary at Eton.

AN EVENTFUL LIFE.

It is much to be feared that on the field of battle and naval actions many individuals, apparently dead, are buried or thrown overboard. The history of Francois de Civille, a French captain, who was missing at the siege of Rouen, is rather curious. At the storming of the town he was supposed to have been killed, and was thrown, with other bodies, in the ditch, where he remained from eleven in the morning to half-past six in the evening; when his servant, observing some latent heat, carried the body into the house. For five days and five nights his master did not exhibit the slightest sign of life, although the body gradually recovered its warmth. At the expiration of this time, the town was carried by assault, and the servants of an officer belonging to the besiegers, having found the supposed corpse of Civille, threw it out of the window, with no other covering than his shirt. Fortunately for the captain, he had fallen upon a dunghill, where he remained senseless for three days longer, when his body was taken up by his relatives for sepulture, and ultimately brought to life. What was still more strange, Civille, like Macduff, had "been from his mother's womb untimely ripp'd," having been brought into the world by a Caesarean operation, which his mother did not survive; and after his last wonderful escape he used to sign his name with the addition of "three times born, three times buried, and three times risen from the dead by the grace of God."

FIRST BRIDGE OVER THE THAMES.

The humble village bridge which we here engrave is well deserving of a place in our pages as being the first of that grand series of bridges whose last member is London-bridge. What a contrast between the first bridge over the Thames and the last! Thames Head, where the river rises, is in the county of Gloucester, but so near to its southern border, that the stream, after meandering a mile or two, enters Wiltshire, near the village of Kemble. On leaving this village, and proceeding on the main road towards the rustic hamlet of Ewen, the traveller passes over the bridge which forms the subject of our woodcut. It has no parapet, and is level with the road, the water running through three narrow arches. Such is the first bridge over the mighty Thames.

THE VENETIANS.

The Venetians were the first people in Italy who had printed books. They originated a Gazette in the year 1600, and the example was followed at Oxford in 1667, and at Vienna in 1700. They also undertook the discovery of America, and the passage to India by the Cape of Good Hope.

MEDMENHAM ABBEY.

On descending the river Thames, from Henley, after passing Culham Court and Hambledon Lock, the adjacent country become exceedingly beautiful, varied by alternate mills, islands, meadows, and hills, with every now and then ornamental forest trees hanging over the stream, and giving pleasant shade to the current on its downward flow. The wood of Medmenham soon comes in sight; the ruined Abbey is seen among the trees, and close beside it is a pretty ferry, with the pleasant wayside inn of Mrs. Bitmead--a domicile well known to artists, her frequent guests, one of whom, who has since become famous, painted a sign-board which hangs over the door, and is of so good a quality that it might grace the exhibition of the Royal Academy. The Abbey has been pictured a hundred times, and is a capital subject seen from any point of view; the river runs close beside it; there is a hill adjacent--Dane's Hill; dark woods and green meadows are at hand; gay boats and traffic barges are continually passing; the ferry is always picturesque, and the artist is constantly supplied on the spot with themes for pictures; especially he has before him the venerable ruin--"venerable," at least, as far as the eye is concerned. Time has touched it leniently; some of its best "bits" are as they were a century ago, except that the lichens have given to them that rich clothing of grey and gold which the painter ever loves, and added to it, here and there, a green drapery of ivy.

The manor of Medmenham was, in the reign of King Stephen, given by its lord, Walter de Bolebec, to the Abbey of Cistercian Monks he had founded at Woburn in Bedfordshire; and in 1204 the monks placed some of their society here, on this pleasant bank of the Thames. Here arose a small monastery, being rather--as the writers of the order express themselves--"a daughter than a cell to Woburn." In 1536 it was annexed to Bisham. At the Dissolution, according to returns made by the commissioners, "the clear value of this religious house was 20_l._ 6s.; it had two monks designing to go to houses of religion; servants, none; woods, none; debts, none; its bells worth 2_l._ 1s. 8d.; the value of its moveable goods 1_l._ 3s. 8d.; and the house wholly in ruin." It must have undergone considerable repair early in the sixteenth century, and probably very little of the original structure now exists, although relics of antiquity may be traced in many of its remains. That portion which fronts the Thames is kept in proper repair, and a large room is used for the convenience of pleasure parties. The property belongs to the Scots of Danesfield, a mansion that crowns a neighbouring hill. Medmenham derives notoriety from events of more recent date than the occupation of its monks, without goods and without debt. Here, about the middle of the last century, was established, a society of men of wit and fashion, who assumed the title of the Monks of St. Francis, and wore the habit of the Franciscan order. Although it is said that the statements contained in a now forgotten but once popular novel--"Chrysal; or the Adventures of a Guinea,"--were exaggerated, the character which the assumed monks bore in the open world was sufficiently notorious to justify the worst suspicions of their acts in this comparative solitude. Their principal members were Sir Francis Dashwood (afterwards Lord Le Despencer), the Earl of Sandwich, John Wilks, Bubb Doddington, Churchill, and Paul Whitehead, the poet. The motto--"Fay ce que voudras," indicative of the principle on which the society was founded--still remains over the doorway of the Abbey House. Tradition yet preserves some anecdotes illustrative of the habits of the "order," and there can be little doubt that this now lonely and quiet spot was the scene of orgies that were infamous.

PERSECUTION.

Grotius, an historian celebrated for moderation and caution, has computed that in the several persecutions promoted by Charles V., no less than a hundred thousand persons perished by the hands of the executioner. In the Netherlands alone, from the time that his edict against the reformers was promulgated, he states that there had been fifty thousand persons hanged, beheaded, buried alive, or burned, on account of their religion. Indeed, during the reign of Philip the Second, the Duke of Alva boasted that in the space of nine years he had destroyed, in the Low Countries, 36,000 persons by the hands of the executioner alone. At the massacre of Paris, on the feast of St. Bartholomew, King Charles the Ninth of France assisted in person, and boasted that he had sacrificed in one night 10,000 of his subjects; for that massacre the Pope had "Te Deum" sung in the chapel of the Vatican and issued a bull for a jubilee to be celebrated throughout France on the 7th December, 1512, in commemoration of what he termed the happy success of the king against his heretic subjects, and concluded by writing with his own hand a letter to Charles the Ninth, exhorting him to pursue this salutary and blessed enterprise. In the short reign of Queen Mary, there were in this realm burned at the stake one archbishop, four bishops, twenty-one ministers, and nearly three hundred persons of all classes, of whom fifty-five were women, and four were children, one of whom sprang from its mother's womb while she was consuming, and was flung into the flames by the spectators. In 1640 the same spirit of papal bigotry occasioned in Ireland the butchery of 40,000 Protestants, under circumstances of aggravated atrocity which a Christian will shudder to peruse. Lewis XIV., the most Christian king and eldest son of the church, starved a million Huguenots at home, and sent another million grazing in foreign countries.

INNKEEPER'S BILL IN 1762.

The following innkeeper's bill was sent in to the Duke de Nivernois, who supped and breakfasted at an inn in Canterbury, in 1762; and considering the value of money at that time, must be deemed extremely moderate:--

L s. d.

Tea, coffee, and chocolate 1 4 0 Supper for self and servant 15 10 0 Bread and beer 3 0 0 Fruit 2 15 0 Wine and punch 10 8 8 Wax candles and charcoal 3 0 0 Broken glass and china 2 10 0 Lodging 1 7 0 Tea, coffee, and chocolate 2 0 0 Chaise and horse, for next stage 2 16 0

There were only twelve persons in the whole company.

SPONTANEOUS COMBUSTION.

Joseph Battaglia, a surgeon of Ponte Bosio, relates the following case: Don. G. Maria Bertholi, a priest of Mount Valerius, went to the fair of Filetto, and afterwards visited a relation in Fenilo, where he intended to pass the night. Before retiring to rest, he was left reading his breviary; when, shortly afterwards, the family were alarmed by his loud cries and a strange noise in his chamber. On opening the door, he was lying prostrate on the floor, and surrounded by flickering flames. Battaglia was immediately sent for, and on his arrival the unfortunate man was found in a most deplorable state. The integuments of the arms and the back were either consumed or detached in hanging flaps. The sufferer was sufficiently sensible to give an account of himself. He said that he felt, all of a sudden, as if his arm had received a violent blow from a club, and at the same time he saw scintillations of fire rising from his shirt-sleeves, which were consumed without having burned the wrists; a handkerchief, which he had tied round his shoulders, between the shirt and the skin, was intact. His drawers were also sound; but, strange to say, his silk skull-cap was burnt while his hair bore no marks of combustion. The unfortunate man only survived the event four days. The circumstances which attended this case would seem to warrant the conclusion that the electric fluid was the chief agent in the combustion.

SHOOTING FISH.

Our shores have produced a few specimens of a richly-coloured fish called Ray's Sea Bream (Brama Rayi), interesting because it represents a family, almost confined to the tropical seas, of very singular forms and habits. The family is named Chaetodontidae, from the principal genus in it. They are very high perpendicularly, but thin and flattened sidewise; the mouth in some projects into a sort of snout, the fins are frequently much elevated, and send off long filaments. They are generally adorned with highly-contrasted colours, which run in perpendicular bands. They are often called scaly-finned fishes, because the dorsal and anal are clothed, at least in part, with scales, so as not to be distinguished from the body. The tubular snout of some, as of a little species which we here represent, is applied to an extraordinary use, that of shooting flies! The fish approaches under a fly which it has discovered, resting on a leaf or twig, a few feet above the water, taking care not to alarm it by too sudden a motion; then, projecting the tip of its beak from the surface, it shoots a single drop at the insect with so clever an aim, as very rarely to miss it, when it falls into the water and is devoured. Being common in the Indian seas, it is often kept by the Chinese in vases, as we keep golden-fish, for the amusement of witnessing this feat. A fly is fastened at some distance, at which the fish shoots, but, disappointed of course, and wondering that its prey does not fall, it goes on to repeat the discharge for many times in succession, without seeming to take in a fresh stock of ammunition, and scarcely ever missing the mark, though at a distance of three or four feet.

EXTRAORDINARY EARTHQUAKES.

Around the Papandayang, one of the loftiest mountains in Java, no less than forty villages were reposing in peace. But in August 1772, a remarkable luminous cloud enveloping its top aroused them from their security. But it was too late; for at once the mountain began to sink into the earth, and soon it had disappeared, with the forty villages and most of the inhabitants, over a space fifteen miles long and six broad. Still more extraordinary, the most remarkable on record was an eruption in Sumbawa, one of the Molucca islands, in 1815. It began on the fifth day of April, and did not cease till July. The explosions were heard in one direction nine hundred and seventy miles, and in another seven hundred and twenty miles. So heavy was the fall of ashes at the distance of forty miles that houses were crushed and destroyed. The floating cinders in the ocean, hundreds of miles distant, were two feet thick, and vessels were forced through with difficulty. The darkness in Java, three hundred miles distant, was deeper than the blackest night; and, finally, out of the twelve thousand inhabitants of the island, only twenty-six survived the catastrophe.

BEAUTIFUL ARCH.

One of the rarities of architecture is the beautiful arch in the choir of Cannistown Church, not far from Bective, near Trim, in Ireland. Down to the very latest period of Gothic architecture, the original plan of a simple nave, or nave and chancel, was followed, and the chief or only difference observable in churches of very late date, from those of the sixth and seventh centuries, consists in the form of the arch-heads, the position of the doorway, the style of the masonry, which is usually much better in the more ancient examples, and the use of bell-turrets, the cloigeteach, or detached round tower, having answered this purpose during the earlier ages. A beautiful and highly characteristic example of an early pointed church is that at Cannistown. As usual, it consists of a nave and chancel, and there are the remains of a bell-turret upon the west gable, the usual position. The choir arch is represented in the annexed cut.

There are numerous examples of churches of this style scattered over Ireland, but they are usually plain, and the choir arch is generally the plainest feature in the building. As example, we can refer our readers to the churches of Kilbarrack, Dalkey, Kinsale, and Rathmichael, all in the immediate neighbourhood of Dublin.

THOMAS CONECTE.

There was a Carmelite friar, Thomas Conecte, who, previous to his being burnt as a heretic at Rome, in 1434, excited the admiration of all Flanders by his vehement sermons against the luxury of the women. His satire was chiefly levelled against their head-dresses, which rose to so enormous a height, that the most exalted head-dresses of a late day were but dwarfs to them. Juvenal des Ursins, who lived at that period, declares that, notwithstanding the troubles of the times, the maidens and married ladies rose to prodigious excess in their attire, and wore hair of a surprising height and breadth, having on each side two ears of so unaccountable a size, that it was impossible for them to pass through a door. Their dresses were the hennins of Flanders, which the worthy Carmelite was so inveterate against. He made them dress themselves in a more modest manner. But, alas no sooner had Friar Thomas left the country than the head-dresses shot up to a greater height than ever. They had only bowed their heads like bullrushes during the storm. Poor Thomas attacked the infallible church itself, and they, in default of better arguments, burnt him.

CURIOUS COINCIDENCES.

On the 21st of April, 1770, Lewis XVI. was married.

21st of June, 1770, fifteen hundred people were trampled to death at the fete.

21st of January, 1782, fete for the birth of the Dauphin.

21st of June, 1791, the flight to Varennes.

21st of September, 1792, the abolition of royalty.

21st of January, 1793, the unfortunate monarch's decapitation.

AMPHITHEATRES.

The deficiency of theatres erected by the Romans is far more than compensated by the number and splendour of their amphitheatres, which, with their baths, may be considered as the true types of Roman art. It seems almost certain that they derived this class of public buildings from the Etruscans. At Sutri there is a very noble one cut out of the tufa rock, which was no doubt used by that people for festal representations long before Rome attempted anything of the kind. It is uncertain whether gladiatorial fights or combats of wild beasts formed any part of the amusements of the arena in those days, though boxing, wrestling, and contests of that description certainly did; but whether the Etruscans actually proceeded to the shedding of blood and slaughter is more than doubtful.

Even in the remotest parts of Britain, in Germany, and Gaul, wherever we find a Roman settlement, we find the traces of their amphitheatres. Their soldiery, it seems, could not exist without the enjoyment of seeing men engage in doubtful and mortal combats--either killing one another, or torn to pieces by wild beasts. It is not to be wondered at that a people who delighted so much in the bloody scenes of the arena should feel but very little pleasure in the mimic sorrows and tame humour of the stage. It fitted them, it is true, to be a nation of conquerors, and gave them the empire of the world, but it brought with it feelings singularly inimical to all the softer arts, and was perhaps the great cause of their debasement.

As might be expected, the largest and most splendid of these buildings is that which adorns the capital; and of all the ruins which Rome contains, none have excited such universal admiration as the Flavian amphitheatre. Poets, painters, rhapsodists, have exhausted all the resources of their arts in the attempt to convey to others the overpowering impression this building produces on their own minds. With the single exception, perhaps, of the Hall at Karnac, no ruin has met with such universal admiration as this. Its association with the ancient mistress of the world, its destruction, and the half-prophetic destiny ascribed to it, all contribute to this. Still it must be confessed that

"The gladiator's bloody circus stands A noble wreck in ruinous perfection,"

and worthy of all or nearly all the admiration of which it has been the object. Its interior is almost wholly devoid of ornament, or anything that can be called architecture--a vast inverted pyramid. The exterior does not possess one detail which is not open to criticism, and indeed to positive blame. Notwithstanding all this, its mass, its form, and its associations, all combine to produce an effect against which the critic struggles in vain.

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