Index Of Subjects

Index Of Subjects

Ability, gracious, 602, 640 natural, of New School, 640, 641 not test of sin, 558 Pelagian, 640

Abiogenesis, 389

Absolute, its denotation, 9 as applied to divine attributes, 249 how related to finite, 58, 255 Reason, an, the postulate of logical thought, 60

Abydos, triad of, 351

Acceptilatio, the Grotian, 740

Acquittal of believing sinners, from punishment, 854

Action, divine, not in distantia, 418

Acts, evil, God’s concurrence with, 418

Ad aperturam libri, 32

Adam, his original righteousness not immutable, 519 had power of contrary choice, 519 not created undecided, 519 his love, God‐given, 519 his exercise of holy will not meritorious, 520 unfallen, according to Romish theologians, 520 his physical perfection, 523 unfallen, according to Fathers and Scholastics, 523 his relations to lower creation, 524 his relations to God, 524 his surroundings and society, 525 the test of his virtue, 526 physical immortality possible to, 527 his Fall, see Fall. his twofold death, resulting from Fall, 590 his communion with God interrupted, 592 his banishment from God, 593 imputation of his sin to his posterity, see Imputation. in him “the natural,” had he continued upright, might without death have obtained “the spiritual,” 658 was Christ in, 759 Christ, the Last, 678 Christ, the Second, 680

Adoption, what?, 857

Aequale temperamentum, 523

Affections, 362, 815 holy, authors on, 826

Agency, free, and divine decrees, 359‐362

Alexander, unifier of Greek East, 668

Allegorical arrangement in theology, 50

Allœosis, 686

Altruism, 299

Ambition, what? 569

American theology, 48, 49

Anacoloutha, Paul’s, 210

Analytical method, in theology, 45, 49

Ancestry of race, proofs of a common, 476‐482

“Angel of the church,” 452, 916

“Angel of Jehovah,” 319

Angelology of Scripture, not derived from Egyptian or Persian sources, 448

“Angels’ food,” 445

Angels, their class defined, 443 Scholastic subtleties regarding, their influence, 443, 444 Milton and Dante upon, 443 their existence a scientific possibility, 444 faith in, enlarges conception of universe, 444 list of authors upon, 444 Scriptural statements and intimations concerning, 441‐459 are created beings, 444 are incorporeal, 445 are personal, 445 possessed of superhuman intelligence, 445 distinct from and older than man, 445 not personifications, 445 numerous, 447 are a company, not a race, 447 were created holy, 450 had a probation, 450 some preserved their integrity, 450 some fell from innocence, 450 the good, confirmed in goodness, 450 the evil, confirmed in evil, 450

Angels, good, they stand worshiping God, 451 they rejoice in God’s works, 451 they work in nature, 451 they guide nations, 451 watch over interests of churches, 452 assist individual believers, 452 punish God’s enemies, 452 ministers of God’s special providences, 452 act within laws of spiritual and moral world, 453 their influence illustrated by psychic phenomena, 453, 454

Angels, evil, oppose God, 454 hinder man’s welfare, 455 tempt negatively and positively, 455 their intercourse with Christ, 456 execute God’s will, 457 their power not independent of human will, 457 limited by permissive will of God, 458 the doctrine of, not opposed to science, 459 not opposed to right views of space or spirit, 459 not impossible that, though wise, they should rebel, 460 the continuance and punishment of evil, not inconsistent with divine benevolence, 461 their organization, though sinful, not impossible, 461 the doctrine of evil, not hurtful, 461, 462 the doctrine of evil, does not degrade man, 462 good, the doctrine of, its uses, 462 evil, the doctrine of, its uses, 463 fallen, if no redemption provided for, why? 463 created in Christ, 464 their salvation, Scripture silent upon, 464

Anger, sometimes a duty, 294

Annihilation, of infants, held by Emmons, 609 at death, inequitable, 987, 1036 disproved by Scripture, 991‐998 terms which seemingly teach, 993 language adduced to prove, often metaphorical, 994 old view of, 1036 the theory that it is a result of the weakening of powers of soul by sin, considered, 1036 “second death” regarded as dissolution of the soul, 1036 the theory that a positive punishment proportioned to guilt precedes and ends in, 1037 the tenet of, rests on a defective view of holiness, 1037 a part of the “conditional immortality” hypothesis, 1037 as connected with the principle, “Evil is punished by its own increase,” 1038

Annihilationists, 487

“Answer (Interrogation) of a good conscience,” phrase examined, 821

Anthropological argument for God’s existence, 80‐85

Anthropological method in theology, 50

Anthropology, a division of theology, 464

Anthropomorphism, 122, 250

“Anthropomorphism inverse,” 468

Antichrist, 1009

“Anticipative consequences,” 403, 658

Antinomianism, 875

Antiquity of race, relation of Scripture to, 224‐226

Apocalypse, its exegetic not yet found, 1014

Apocrypha, 115, 150, 865

Apollinarianism, 487, 670, 671

Apostasy, man’s state of, 533‐664

Apostasy of the believer, how treated in Scripture, 884‐886

A posteriori reasoning, 66, 86

Apostles, 199‐201, 909, 971

Apotelesmaticum genus, 686

A priori argument for God’s existence, the, see God. judgments, 10 reasons for expecting a divine revelation, 111‐114

Arbitrium, 557

Argument ad hominem in Scripture, 233 for existence of God, its value, 65‐67, 71, 72, 87‐89

Arianism, 328‐330, 670

Arminianism, 362, 601‐606

Arrangement of material in theology, 2, 49, 50

Art, 529, 1016

Aryan and Semitic languages, their connection, 479

Ascension, Christ’s, 708‐710 Christ’s humanity, how related to the Logos in, 709

Aseity of God, 256, 257 not confined to Father, 342

Assensus, an element in faith, 837

Assurance of salvation, 808, 845

“Asymptote of God,” man, the, 565

Athanasian Creed, 329

Atoms, 96, 374

Atomism, 600, 635

Atonement, facts in Christ’s sufferings which prove, 713 defined, 713 satisfies holiness, the fundamental attribute of God, 713 meets the conditions of a universe in which happiness is connected with righteousness and suffering with sin, 714 in it Christ as Logos, the Revealer of God in the universe, inflicts the penalty of sin, while, as Life of humanity, he endures the infliction, 714 humanity has made, when righteousness in Christ, as generic humanity, condemns sin, and love in Christ endures the penalty, 714 substitutionary and sharing, 715 in, Christ suffers as the very life of man, 715 not made, but revealed, by Christ’s historical sufferings, 715 the sacrifice of, the final revelation of the heart of God and of the law of universal life, 716 a model of, and stimulus to, self‐sacrifice, 716 its subjective effects must not exclude consideration of its ground and cause, 716 Scripture methods of representing, 716‐722 originates in God’s love and manifests it, 716 an example of disinterested love to secure our deliverance from selfishness, 716, 717 a ransom in which death is the price paid, 717 an act of obedience to law, 717 an act of priestly mediation, 718‐728 a sin‐offering, 719 a propitiation, 719 a substitution, 720 correct views of, grounded on proper interpretation of the institution of sacrifice, 721 is it to be interpreted according to notions derived from Jewish or heathen sacrifices? 728 theories of, 728‐766 Socinian (example) theory, 728, 729 objections to above, 735‐740 Bushnellian (moral influence) theory, 733‐735 objections to above, 735‐740 Grotian (governmental) theory of, 740, 741 Irvingian (gradually extirpated depravity) theory of, 744, 745 objections to theory, 745‐747 Anselmic (commercial) theory of, 747, 748 Military theory of, 747 objections to, 748‐750 Criminal theory of, 748 the Ethical theory of, 750‐771 a true theory of, resolves two problems, 750, 751 grounded in holiness of God, 751 a satisfaction of an ethical demand of the divine nature, 751, 752, 753 substitution in, an operation of grace, 752 the righteousness of law maintained in, 752 maintains, as a first subordinate result, the interests of the divine government, 753 provides, as a second subordinate result, for the needs of human nature, 753 the classical passage with reference to, 753 sets forth Christ as so related to humanity that he is under obligation to pay and does pay, 754 explains how the innocent can suffer for the guilty in, 755, 756, 757 Andover theory of, 756 by one whose nature was purified, but his obligation to suffer undiminished, 757 the guilt resting on Christ in, what it was, 645, 646, 757 as a member of the race, did he not suffer in, for his own sin?, 758 showed what had been in the heart of God from eternity, 758 explanations of Christ’s identification with humanity as a reason why he made, 759‐761 exposition of 2 Cor. 5:21, 760 grounded in the holiness and love of God, 761 is accomplished through the solidarity of the race, and Christ the common life, bearing guilt for men, 761 ground of, on the part of man, 761 rather revealed than made by incarnate Christ, 762, 763 Ethical theory of, philosophically correct, 764 combines the valuable elements of other theories, 764 shows most satisfactorily how demands of holiness are met, 764 presents only explanation of sacrificial rites and language, 765 alone gives proper place to death of Christ, 765 is best explanation of sufferings of Christ, 765 satisfies most completely the ethical demand of human nature, 765, 766 objected to, as inconsistent with God’s omnipotence or love, 766 objected to, as presented ideas mutually exclusive, 767 objected to, as obviating real propitiation, 768 objected to, as an act of injustice, 768 objected to, because transfer of punishment is impossible, 768, 769 objected to, because the remorse implied in it, was impossible to Christ, 769 objected to, because sufferings finite in time cannot satisfy infinite demands of law, 769, 770 objected to, that it renders Christ’s active obedience superfluous, 770 objected to, as immoral in tendency, 770 objected to, as requiring faith to complete a satisfaction which ought to be itself perfect, 771 extent of, 771‐773 unlimited, 771 its application limited, 771 passages asserting its special efficacy, 771 passages asserting its sufficiency for all, 771 secures for all men delay in execution of sentence against sin, 772 has made objective provision for all, 772, 773 has procured for all incentives to repentance, 773 limited, advocates of, 773 universal, advocates of, 773

Attributes, divine, see God. mental, higher than those of matter, inference from, 92

Aurignac Cave, its evidence doubtful, 532

Australian languages, their affinities, 479

Automatic, mental activity largely, 550

“Automatic excellence or badness,” 611

Avarice, defined, 569

Avatars, Hindu, 187 Christ’s incarnation unlike, 698

Ayat of Koran, 213

Baalim, 318

Balaam, inspired, yet unholy, 207

Baptism and Lord’s Supper, only accounted for as monuments, 157 the formula of, correlates Christ’s name with God’s, 312 according to Romish church, 522 of Jesus, its import, 761, 762, 942 Christian, definition of, 931 instituted by Christ, 931 of universal and perpetual obligation, 931 ignored by Salvation Army and Society of Friends, 931 John’s recognized by Christ, 931, 932 John’s, was it a modification of a previously existing rite?, 931, 932 proselyte, its existence discussed, 931, 932 John’s, essentially Christian baptism, 732 made the law of the church, 932 Christian, complementally related to Lord’s Supper, is of equal permanency, 932, 933 its mode, immersion, 933 meaning of its original word, according to Greek usage, 933, 934 meaning of original word as determined by contextual relation, 934 meaning of original word determined by voice used with ’water,’, 935 meaning of original word determined by prepositional connections, 935 meaning of original word derived from circumstances, 935 original meaning of word determined from figurative allusions, 936 original meaning of word determined by practice of early church, 936 occasional change in its mode permitted for seeming sufficient reason at an early date, 936 original meaning of word determined by usage of Greek church, 937, 938 Dr. Dods’ statement as to its mode, 938 concession to its original method of observance in the introduction of baptisteries or “fontgraves” into non Baptist places of worship, 938 the church, being only an executive body, cannot modify Christ’s law concerning, 939 the law of, fundamental, and therefore unalterable save by Legislator himself, 939 any modification of, by church, implies unwisdom in Appointer of rite, 939 any change in mode vacates ordinance of its symbolic significance, 939 objections to its mode, immersion, 940 if its mode impracticable, ordinance not a duty, 940 when its mode dangerous, ordinance not to be performed, 940 the mode of baptism decently impressive, 940 the ordinance symbolizing suffering and death is consistently somewhat inconvenient, 940 God’s blessing on an irregular administration of, no sanction of irregularity, 940 its symbolism, 940‐945 what it symbolizes is general, 940 it symbolizes death and burial of Christ, 940 it symbolizes union with Christ, 941 it symbolizes atonement and redemption, 941 it symbolizes to the believer being baptized his spiritual death and resurrection, 941 it symbolizes union of believers with each other, 942 it symbolizes the death and resurrection of the body, 942 the central truth, set forth by, 942 a correlative truth set forth by, 943 sets forth purification through communion with death of Christ, 944 symbolizes regenerating power of Jesus’ death, 944 immersion in, alone symbolizes the passage from death unto life in regeneration and communion with Christ in his death and rising, 944 the substituting for the correct mode of, one which excludes all reference to Christ’s death destroys the ordinance, 944 is a historical monument, 945 is a pictorial expression of doctrine, 945 and Lord’s Supper, 945 subjects of, 945‐959 the proper subjects of, 945 those only to be baptized who have first been made disciples, 945 those only to be baptized who have repented and believed, 945 those only to be baptized who can be members of the church, 945 those only to be baptized for whom the symbolism is valid, 946 not a means of regeneration, 946 the spiritual and the ritual so combined in, that the whole ordinance may be designated by its outward aspect, 946 as a being “born of water,” 946 connected with repentance “for the remission of sins,”, 946 without baptism, discipleship incomplete, and ineffective, 947 the teachings of Campbellism regarding, 947, 948 act of person baptized, 948 before it is administered, church should require evidence that candidates are regenerated, 949 incorrectly called “door into the church,”, 949 as expressive of inward character of candidate, 950 as regeneration is once for all, baptism must not be repeated, 950 as outward expression of inward change, is the first of all duties, 950 should follow regeneration with least possible delay, 950 if an actual profession of faith, not to be repeated, 950 accessories to, matters of individual judgment, 951 its formula, 951 Infant, 951‐959 without warrant in scripture, 951 has no express command, 951 no clear example, 951 passages held to imply it, have no reference thereto, 951 expressly contradicted, 952 in it the prerequisites of faith and repentance impossible, 952 in it the symbolism of baptism has lost significance, 952 its practice inconsistent with constitution of the church, 952 is unharmonious with prerequisites to the Lord’s Supper, 952 has led in Greek Church to infant communion, 953 denied by the Paulicians, 953 the reasons of its rise and spread, 953 a necessary concomitant of a State Church, 954 founded on unscriptural and dangerous reasonings, 954 it assumes power of church to tamper with Christ’s commands, 954 contradicts New Testament ideas of church, 954 assumes a connection of parent and child closer and more influential than facts of Scripture and experience will support, 954, 955 its propriety urged on various unsettled grounds, 956 does it make its subjects members of the church?, 956 its evil effects, 957‐959 forestalls any voluntary act, 957 induces superstitious confidence, 957 has led to baptism of irrational and material things, 957 has obscured and corrupted Christian truth, 958 is often an obstacle to evangelical views, 958 merges church in nation and world, 958 substitutes for Christ’s command an invention of men, 958, 959 literature concerning, 959

Baptismal Regeneration, 820‐822, 946, 947 literature upon, 948

Baptist Theology, 47

Baptists, English, 972, 977 Free Will, 972, 977, 979

Believers, and the “old man,”, 870 and the Intermediate State, 998, 999

Bewusstsein, in Gottesbewusstsein, 63

Bible, see Scripture.

Bishop, office of, early made sole interpreter of apostles, 912 in his progress from primus inter pares to Christ’s vicegerent, 912 ordaining, his qualifications in Episcopal church, 913 “presbyter” and “pastor” designate same order, 914, 915 the duties of, 916, 917 ordination of, 918‐924

Blessedness, what?, 265 contrasted with glory, 265

Bodies, new, of saints, are confined to space, 1032

Body, image of God, mediately or significative, 523 honorable, 488 suggestions as to reason why given, 488 immortality of, sought by Egyptians, 995 not indispensable to activity and consciousness, 1000 spiritual, what it imports, 1016, 1021‐1023 resurrection of, see Resurrection. same, though changed annually, 1020 a “flowing organism,”, 1021 to regard it as a normal part of man’s being, Scriptural and philosophical, 1021, 1022

“Bond servant of sin,” what?, 509, 510

Book may be called by name of chief author, 239

Book of Mormon, 141 of Enoch, 165 of Judges, 166, 171 of the Law, its finding, 167

Books of O. T. quoted by Jesus, 199 of N. T. received and used, in 2d century, 146

Brahma, 181

Brahmanism, 181

Bread, in Lord’s Supper, its significance, 963 of life, 963

Brethren, Plymouth, 895, 896

Bride catching, not primeval, 528

“Brimstone and fire,” sin and conscience, 1049

Brute, conscious but not self conscious, 252, 467 cannot objectify self, 252, 467 is determined from without, 252, 468 none ever thought ’I,’ 467 has not apperception, 467 has no concepts, 467 has no language, 467 forms no judgments, 467 does not associate ideas by similarity, 467 cannot reason, 467 has no general ideas, 468 has no conscience, 468 has no religious nature, 468 man came not from the, but through the, 467

Buddha, 181, 182, 183

Buddhism, its grain of truth, 181 a missionary religion, 181 its universalism, 181 its altruism, 181 its atheism, 182 its fatalism, 182

“Buncombe,” 17

Burial of food and weapons with the dead body, why practiced by some races, 532

Burnt offering, its significance, 726

Byzantine and Italian artists differ in their pictures of Jesus Christ, 678

Cæsar, writes in the third person, 151 unifier of the Latin West, 566 his words on passing the Rubicon, 1032

“Caged eagle theory” of man’s life, 560

Caiaphas, inspired yet unholy, 207

Cain, 477

Calixtus, his analytic method in systematic theology, 45, 46

Call to ministry, 919

Calling, efficacious, 777, 782, 790, 791, 793, 794 general or external, 791 is general, sincere?, 791, 792

Calvinism, in history, 368

Calvinistic and Arminian views, their approximation, 362, 368

Cambridge Platform, 923

“Carnal mind,” its meaning, 562

Carthage, Council of (397), and Epistle to the Hebrews, 152 Synod of (412), and Pelagius, 597

Caste, what?, 181 and Buddhism, 181 and Christianity, 898

Casualism, 427, 428

Casuistry, non scriptural, 648

Catacombs, 191

Catechism, Roman, on originalis justitiæ donum additum, 522 Westminster Assembly’s, on Infant Baptism, 957

Causality, its law, 73 does not require a first cause, 74

Cause and effect, simultaneity of, 793

Cause, equivalent to ’requisite,’, 44 formal, 44 material, 44 efficient, 44 final, 44 can an infinite, be inferred from a finite universe? 79 when the efficient, gives place to the final? 125 various definitions of, 814, 815

Causes, Aristotle’s four, 44 an infinite series of, does not require a cause of itself, 74

Celsus, derides the same religion for many peoples, 192

Certainty not necessity, 362

Chalcedon (451) Symbol, on Mary as ’mother of God,’ 671, 686 condemned Eutychianism, 672 promulgated orthodox doctrine as to the Person of Christ, 673 its formula negative with a single exception, 673

Chance as a name for ignorance, term allowable, 428 as implying absence of causal connection in phenomena, not allowable, 428 as undesigning cause, insufficient, 428

Change, orderly, requires intelligent cause, 75

Character, helped by systematic truth, 16 changed rather than expressed by some actions, 360 what it is, 506, 600 how a man may change, 507 extent of one’s responsibility for, 605 sinning makes, 1041 sinful, renders certain continuance in sinful actions, 1041 dependent on habit, 1049

Chastisement, not punishment, 654, 766

Cherubim, 449, 593

Child, unborn, has promise and potency of spiritual manhood, 644 individuality of the, 492 visited for sins of fathers, 634

Chiliasts in all ages, 1007

Chinese, their religion a survival of patriarchial family worship, 180 their history, its commencement, 225 may have left primitive abodes while language still monosyllabic, 478

Choice, of an ultimate end, 504 of means, 504 decision in favor of one among several conflicting desires, 505, 506 not creation, our destiny, 508 New School idea of, 550 first moral, 611 evil, uniformity of, what it implies, 611 contrary, possessed by Adam, 519 not essential to will, 600 as at present possessed by man, 605 God’s, see Election.

Christ, his person and character must be historical, 186

Christ, no source for conception of, other than himself, 187 conception of, could not originate in human genius, 187 acceptance of the story of, a proof of his existence, 187 some of the difficulties in which the assumption that the story of, is false, lands us, 188 if the story of, is true, Christianity is true, 188 his testimony to himself, its substance, 189 his testimony to himself, not that of an intentional deceiver, 189 his testimony to himself, not that of insanity or vanity, 189 if neither mentally nor morally unsound, his testimony concerning himself is true, 190 in his sympathy and sorrow reveals God’s feeling, 266 the whole Christ present in each believer, 281 his supreme regard for God, 302 recognized as God in certain passages, 305‐308 some passages once relied on to prove his divinity now given up for textual reasons, 308 Old Testament descriptions of God applied to him, 309 possesses attributes of God, 309 undelegated works of God are ascribed to him, 310 receives honor and worship due only to God, 311 his name associated on equality with that of God, 312 equality with God expressly claimed for him, 312 “si non Deus, non bonus,”, 313 proofs of his divinity in certain phrases applied to him, 313 his divinity corroborated by Christian experience, 313, 682 his divinity exhibited in hymns and prayers of church, 313 his divinity, passages which seem inconsistent with, how to be regarded, 314 as pre‐incarnate Logos, Angel of Jehovah, 319 in pre‐existent state, the Logos, 335 in pre‐existent state, the Image of God, 335 in pre‐existent state, the Effulgence of God, 335 the centrifugal action of Deity, 336 and Spirit, how their work differs, 338 his eternal Sonship, 340 if not God, cannot reveal him, 349 orders of creation to be united in, 444 his human soul, 493 his character convinces of sin, 539 he is the ideal and the way to it, 544 not law, “the perfect Image” of God, 548 his holiness, in what it consisted, 572 in Gethsemane felt for the race, 635 with him believers have a connection of spiritual life, 636 human nature in, may have guilt without depravity, 645 educator of the race, 666 the Person of, 669‐700 the doctrine of his Person stated, 669 a brief historical survey of the doctrine of his Person, 669 views of the Ebionites concerning, 669 reality of his body denied by Docetæ, 670 views of Arians concerning, 670 views of Apollinarians, 670, 671 views of Nestorians, 671, 672 views of Eutychians, 672 the two natures of, their integrity, 673 his humanity real, 673 is expressly called “a man,”, 673 his genealogies, 673 had the essential elements of human nature, 674 had the same powers and principles of normal humanity, 674 his elocution, 674 subject to the laws of human development, 675 in twelfth year seems to enter on consciousness of his divine Sonship, 675 suffered and died, 675 dies (Stroud) of a broken heart, 675 lived a life of faith and prayer, and study of Scripture, 675 the integrity of his humanity, 675‐681 supernaturally conceived, 675 free from hereditary depravity and actual sin, 676 his ideal human nature, 678 his human nature finds its personality in union with the divine, 679 his human nature germinal, 680 the “Everlasting Father,” 680 the Vine man, 680 Docetic doctrine concerning, confuted, 681 possessed a knowledge of his own deity, 681 exercised divine prerogatives, 682 in him divine knowledge and power, 682 union of two natures in his one person, 683‐700 possesses a perfect divine and human nature, 683, 684 proof of this union of natures in, 684 speaks of himself as a single person, 684 attributes of both his natures ascribed to one person, 684, 685 Scriptural representation of infinite value of atonement and union of race with God prove him divine, 685 Lutheran view as to communion of natures in, 686 four genera regarding the natures of Christ, 686 union of natures in, 686 theory of his incomplete humanity, 686 objections to this theory, 687, 688 theory of his gradual incarnation, 688, 689 objections to this view, 689‐691 real nature of union of persons in, 691‐700 importance of correct views of the person of, 691, 692 chief problems in the doctrine of the person of, 692 why the union of the natures in the person of Christ is inscrutable, 693 on what the possibility of the union of deity and humanity in his person is grounded, 693, 694 no double personality in, 694‐696 union of natures in, its effect upon his humanity, 696, 697 union of natures in, its effect upon the divine, 697 this union of natures in the person of, necessary, 698 the union of natures in, eternal, 698, 699 the infinite and finite in, 699, 700 the two states of, 701‐710 the nature of his humiliation, 701‐706 not the union in him of Logos and human nature, 701 his humiliation did not consist in the surrender of the relative divine attributes, 701 objections to above view, 701‐703 his humiliation consisted in the surrender of the independent exercise of the Divine attributes, 703 his humiliation consisted in the assumption by the pre‐existent Logos of the servant‐form, 703 his humiliation consisted in the submission of the Logos to the Holy Spirit, 703 his humiliation consisted in the surrender as to his human nature of all advantages accruing thereto from union with deity, 703, 704 the five stages of his humiliation, 704‐706 his state of exaltation, 706‐710 the nature of his exaltation, 706, 707 the stages of his exaltation, 707‐710 his quickening and resurrection, 707, 708 his ascension, 708‐710 his offices, 710‐776 his offices three, 710 his Prophetic work, 710‐713 prophet, its meaning as applied to him, 710 three methods of fulfilling the prophet’s office, 711 his preparatory work as Logos, 711 his ministry as incarnate, 711, 712 his ascended guidance and teaching of the church on earth, 712 his final revelation of the Father to the saints in glory, 712, 713 his Priestly office, 713‐775 in what respects he was a priest, 713 his atoning work, see Atonement. as immanent in the universe, see Logos. bearer of our humanity, life of our race, 715 his sufferings not atonement but revelation of atonement, 715 his death a moral stimulus to men, 716 did he ever utter the words “give his life a ransom for many”?, 717 did not preach, but established the gospel, 721 a noble martyr, 729 his death the central truth of Christianity, 733, 764 his death set forth by Baptism and Lord’s Supper, 733 the Great Penitent, 734, 737, 760 the Savior of all men, 739 refused “the wine mingled with myrrh,”, 742 never makes confession of sin, 746 a stumbling‐block to modern speculation, 746 had not hereditary depravity but guilt, 747, 762 was he slain by himself or another?, 747 does he suffer intensively the infinite punishment of sin?, 747 his obedience, active and passive, needed in salvation, 749, 770 died for all, 750 incorporate with humanity, became our substitute, 750 how “lifted up,”, 751 mediator between the just God and the merciful God, 754 in his organic union with the race is the vital relation which makes his vicarious sufferings either possible or just, 754 as God immanent in humanity, is priest and victim, condemning and condemned, atoning and atoned, 755 created humanity, and as immanent God sustains it, while it sins, thus becoming responsible for its sin, 755, 769 as Logos smitten by guilt and punishment, 755 the “must be” of his sufferings, what?, 755 his race‐responsibility not destroyed by incarnation, or purification in womb of Virgin, 756 his sufferings reveal the cross hidden in the divine love from foundation of the world, 756, 763 in womb of Virgin purged from depravity, guilt and penalty remaining, 757, 759 the central brain of our race through which all ideas must pass, 757 his guilt, what?, 757 innocent in personal, but not race relations, 758 his secular and church priesthood, 758 did he suffer only for his own share in sin of the race?, 758 his incarnation an expression of a prior union with race beginning at creation, 758 various explanations of his identification with race, 759 he longed to suffer, 759 he could not help suffering, 760 all nerves and sensibilities of race meet in him, 760 his place in 2 Cor. 5:21, 760, 761 when and how did he take guilt and penalty on himself, 761 import of his submission to John’s baptism, 762 was he unjustified till his death?, 762 his guilt first purged on Cross, 762 as incarnate, revealed, rather than made, atonement, 762 the personally unmerited sufferings of, the mystery of atonement, 768 may have felt remorse as central conscience of humanity, 769 his sufferings, though temporal, met infinite demands of law, 769 paid a penalty equivalent, though not identical, 769, 770 how Savior of all men, 772 specially Savior of those who believe, 773 his priesthood, everlasting, 773 as Priest he is intercessor, see Intercession. his Kingly office, 775 his kingship defined, 775 his kingdom of power, 775 his kingdom of grace, 775, 776 the only instance of Fortwirkung after death, 776 his kingdom of glory, 776 his kingdom, the antidote to despair concerning church, 776 his kingship, two practical remarks upon, 776 union with, see Union. ascended, communicates life to church, 806 heathen may receive salvation from Christ without knowing giver or how gift was purchased, 843 his sufferings secure acquittal from penalty of law, 858 his obedience secures reward of law, 858 union with, secures his life as dominant principle in soul, 860 his life in believer will infallibly extirpate all depravity, 860 “we in,” Justification, 862 “in us,” Sanctification, 862 his twofold work in the world, 869 a new object of attention to the believer, 873 union with, secures impartation of spirit of obedience, 875 his commands must not be modified by any church, 939 submitted to rites appointed for sinners, 943 God’s judicial activity exercised through, 1027 qualified by his two natures to act as judge, 1027 his body confined to space, 1032 his soul not limited to space, 1032

Christianity, its triumph over paganism, the wonder of history, 191‐193 its influence on civilization, 193, 194 its influence on individuals, 194, 195 submits to judgment by only test of a religion, not ideals, but performances, 195 and pantheism, 282 circumstances favorable to its propagation, 666 Japanese objection to its doctrine of brotherhood, 898

Christological method in theology, 50

Christology, 665‐776

Chronology, schemes of, 224, 225

Church, its safety and aggressiveness dependent on sound doctrine, 18 its relation to truth, 33 polity and ordinances of, their purpose, 546 a prophetic institution, 712 doctrine of the, 887‐980 constitution of the, or its Polity, 887‐929 in its largest signification, 887 and kingdom, difference between, 887, 889 definition of, in Westminster Confession, 887 the universal, includes all believers, 888 universal, the body of Christ, 888 a transcendent element in, 888 union with Christ, the presupposition of, 888 the indwelling Christ, its elevating privilege, 888 the universal or invisible distinguished from the local or visible, 889 individual, defined, 890 the laws of Christ on which church gathered, 890 not a humanitarian organization, 890 the term employed in a loose sense, 891 significance of the term etymologically, 891 the secular use of its Greek form, 891 used as a generic or collective term, 891 the Greek term translated, its derivation, 891 applied by a figure of rhetoric to many churches, 891 the local, a divine appointment, 892 the Hebrew terms for, its larger and narrower use, 892 Christ took his idea of, from Hebrew not heathen sources, 892 exists for sake of the kingdom, 892 will be displaced by a Christian state, 893 the decline of, not to be deplored, 893 a voluntary society, 893 membership in, not hereditary or compulsory, 893 union with, logically follows union with Christ, 893 its doctrine, a necessary outgrowth of the doctrine of regeneration, 893 highest organism of human life, 894 is an organism such as the religion of spirit necessarily creates, 891 its organization may be informal, 894 its organization may be formal, 894 its organization in N. T. formal, 894 its developed organization indicated by change of names from Gospels to Epistles, 895 not an exclusively spiritual organization, 895 doctrine of Plymouth Brethren concerning, 895, 896 organization of the, not definitely prescribed in N. T. and left to expediency; an erroneous theory, 896 government of, five alleged forms in N. T., 897 regenerate persons only members of, 897 Christ law giver of, 897 members on equality, 898 one member of, has no jurisdiction over another, 898 independent of civil power, 899 local, its sole object, 899 local, united worship a duty of, 899 its law, the will of Christ, 900 membership in, qualifications prescribed for, 900 membership in, duties attached to, 900 its genesis, 900 in germ before Pentecost, 900 three periods in life of, 901 officers elected as occasion demanded, 901 Paul’s teaching concerning, progressive, 902 how far synagogue was model of, 902 a new, how constituted, 902 in formation of, a council not absolutely requisite, 902, 903 at Antioch, its independent career, 903 its government, 903‐926 its government, as to source of authority, an absolute monarchy, 903 its government, as to interpretation and execution of Christ’s law, an absolute democracy, 903 should be united in action, 904 union of, in action should be, not passive submission, but intelligent co‐operation, 904 peaceful unity in, result of Spirit’s work, 904 Baptist, law of majority rule in, 904 as a whole responsible for doctrinal and practical purity, 905 ordinances committed to custody of whole, 905 as a whole, elects its officers and delegates, 906 as a whole, exercises discipline, 907 the self government of, an educational influence, 908 pastor’s duty to, 908 the world church or Romanist theory of, considered, 908‐911 Peter as foundation of, what meant by the statement, 909‐911 See also Peter. the hierarchical government of, corrupting and dishonoring to Christ, 911 the theory of a national, considered, 912‐914 Presbyterian system of the, authors upon, 912 independence of, when given up, 912 a spiritual, incapable of delimitation, 913 officers of the, 914‐924 offices in, two, 914‐916 a plurality of eldership in the primitive, occasional, 915, 916 the pastor, bishop or elder of the, his three fold duty, 916, 917 the deacon, his duties, 917, 918 did women in the early church discharge diaconal functions?, 918 ordination of officers in, 918‐924 See Ordination. local, highest ecclesiastical authority in N. T., 920 discipline of, 924‐926 relation of, to sister churches, 926‐929 each, the equal of any other, 926 each, directly responsible to Christ, and with spiritual possibilities equal to any other, 926 each, to maintain fraternity and co‐operation with other churches, 926 each, should seek and take advice from other churches, 927 the fellowship of a, with another church may be broken by departures from Scriptural faith and practice, 928 independence of, qualified by interdependence, 928 what it ought to do if distressed by serious internal disagreements, 928 its independence requires largest co‐operation with other churches, 929 list of authorities on general subject of the, 929 ordinances of the, 930‐980 See Ordinances, Baptism, and Lord’s Supper.

Circulatio, 333

Circumcision, of Christ, its import, 761 its law and that of baptism not the same, 954, 955

Circumincessio, 333

Civilization, can its arts be lost?, 529

Coffin, called by Egyptians ’chest of the living,’, 995

Cogito ergo Deus est, 61

Cogito ergo sum = cogito scilicet sum, 55

Cogito = cogitans sum, 55

Cognition of finiteness, dependence, etc., the occasion of the direct cognition of the Infinite, Absolute, etc., 52

Coming, second, of Christ, 1003‐1015 the doctrine of, stated, 1003 Scriptures describing, 1003, 1004 statements concerning, not all spiritual, 1004 outward and visible, 1004 the objects to be secured at, 1004 said to be “in like manner” to his ascension, 1004, 1005 analogous to his first, 1005 can all men at one time see Christ at the?, 1005 the time of, not definitely taught, 1005 predictions of, parallel those of his first, 1007 patient waiting for, disciplinary, 1007 precursors of, 1008‐1010 a general prevalence of Christianity, a precursor of, 1008 a deep and wide spread development of evil, a precursor of, 1008 a personal antichrist, a precursor of, 1008 four signs of, according to some, 1010 millennium, prior to, 1010, 1011 and millennium as pointed out in Rev. 20:4‐10, 1011 immediately connected with a general resurrection and judgment, 1011 of two kinds, 1014 a reconciliation of pre‐millenarian and post‐millenarian theories suggested, 1014 is the preaching which is to precede, to nations as wholes, or to each individual in a nation?, 1014 the destiny of those living at, 1015

Comings of Christ, partial and typical, 1003

Commenting, its progress, 35

Commission, Christ’s final, not confined to eleven, 906

Commercial theory of Atonement, 747

Common law of church, what?, 970

Communion, prerequisites to, 969‐980 limitation of, commanded by Christ and apostles, 969 limitation of, implied in its analogy to Baptism, 969 prerequisites to, laid down not by church, but by Christ and his apostles expressly or implicitly, 970 prerequisites to, are four, 970 Regeneration, a prerequisite to, 971 Baptism, a prerequisite to, 971 the apostles were baptized before, 971 the command of Christ places baptism before, 971 in all cases recorded in N. T. baptism precedes, 971 the symbolism of the ordinances requires baptism to precede, 971, 972 standards of principal denominations place baptism before, 972 where baptism customarily does not precede, the results are unsatisfactory, 972 church membership, a prerequisite to, 973 a church rite, 973 a symbol of Christian fellowship, 973 an orderly walk, a prerequisite to, 973 immoral conduct, a bar to, 973, 974 disobedience to the commands of Christ, a bar to, 974 heresy, a bar to, 974 schism, a bar to, 975 restricted, the present attitude of Baptist churches to, 976 local church under responsibility to see its, preserved from disorder, 975, 976 open, advocated because baptism cannot be a term of communion, not being a term of salvation, 977 open, contrary to the practice of organised Christianity, 977 no more binding than baptism, 978 open, tends to do away with baptism, 978 open, destroys discipline, 978 open, tends to do away with the visible church, 979 strict, objections to, answered briefly, 979, 980 open, its justification briefly considered, 980 a list of authors upon, 980

Compact with Satan, 458

Complex act, part may designate whole, 946

Concept, not a mental image, 7 in theology, may be distinguished by definition from all others, 15

Concupiscence, what?, 522 Romish doctrine of, 604

Concurrence in all operations at basis of preservation, 411 divine efficiency in, does not destroy or absorb the efficiency assisted, 418 God’s, in evil acts only as they are natural acts, 418, 419

Confession, Romanist view of, 834

Conflagration, final, 1012

Confucianism, 180, 181

Confucius, 180, 181

Connate ideas, 53, 54

Conscience, what?, 82, 83 proves existence of a holy Lawgiver and Judge, 82 its supremacy, 82 warns of existence of law, 82 speaks in imperative, 82 represents to itself some other as judge, 82 the will it expresses superior to ours, 83 witness against pantheism, 103 thirst of, assuaged by Christ’s sacrifice, 297 its nature, 498 not a faculty, but a mode, 498 intellectual element in, 498 emotional element in, 498 solely judicial, 498 discriminative, 498 impulsive, 498 other mental processes from which it is to be distinguished, 499 the moral judiciary of the soul, 500 must be enlightened and cultivated, 500 an echo of God’s voice, 501 in its relation to God as holy, 502 the organ by which the human spirit finds God in itself, and itself in God, 503 rendered less sensitive, but cannot be annulled, by sin, 647 needs Christ’s propitiation, 736 absolute liberty of, a distinguishing tenet of Baptists, 898, 899

Consciousness, Christian, not norma normans, but norma normata, 28 defined, 63 not source of other knowledge, 63 self, primarily a distinguishing of itself from itself, 104 comes logically before consciousness of the world, 104 self consciousness, what?, 252

Consubstantiation, 968

Contrary choice, in Adam, 519 not essential to will, 600, 605 its present limits, 605

Contrition, Romish doctrine of, 834

Conversion, God’s act in the will in, 793 sudden, 827 defined, 829 relation to regeneration, 829 voluntary, 829 man’s relation to God in, 830 conversions other than the first, 831 relations of the divine and human in, 831

Cosmological argument, see God.

Covetousness, what?, 569

Cranial capacity of man and apes, 473

Creatianism, its advocates, 491 its tenets, 491 its untenability, 491‐493

Creation, attributed to Christ, 310 attributed to Spirit, 316 doctrine of, 371‐410 definition of, 371, 372 by man of ideas and volitions and indirectly of brain modifications, 371 is change of energy into force, 371 Lotzean, author’s view of, 372 is not “production out of nothing,”, 372 is not “fashioning,”, 372, 373 not an emanation from divine substance, 372 the divine in, the origination of substance, 373 free act of a rational will, 373 externalization of God’s thought, 373 creation and “generation” and “procession,”, 373 is God’s voluntary limitation of himself, 373 how an act of the triune God, 373 not necessary to a trinitarian God, 373 the doctrine of, proved only from Scripture, 374 direct Scripture statements concerning, discussed, 374‐377 idea of, originates, when we think of things as originating in God immediately, 375 Paul’s idea of, 376 absolute, heathen had glimpses of, 376 best expressed in Hebrew, 376 found among early Babylonians, 376 found in pre‐Zoroastrian, Vedic, and early Egyptian religions, 376 in heathen systems, 377 literature on, 377 “out of nothing,” its origin, 377 indirect evidence of, from Scripture, 377, 378 theories which oppose, 378‐391 Dualism opposes, see Dualism. Emanation opposes, see Emanation.

Creation from eternity, theory stated, 386 not necessitated by God’s omnipotence, 387 contradictory in terms and irrational, 387 another form of the see‐saw philosophy, 387 not necessitated by God’s timelessness, 387 inconceivable, 387 not consistent with the conception of universe as an organism, 388 not necessitated by God’s immutability, 388 not necessitated by God’s love, 388, 389 inconsistent with God’s independence and personality, 389 outgrowth of Unitarian tendencies, 389

Creation, opposed by theory of spontaneous generation, see Generation, Spontaneous. Mosaic account of, 391‐397 asserts originating act of God in, 391 makes God antedate and create matter, 391 recognizes development, 392 lays the foundation for cosmogony, 392 can be interpreted in harmony with mediate creation or evolution, 392 not an allegory or myth, 394 Mosaic account of, not the blending of inconsistent stories,‐394 not to be interpreted in a hyperliteral way, 394 does not use “day” for a period of twenty‐four hours, 394 is not a precise geological record, 395 its scheme in detail, 395‐397 literature upon, 396, 397

Creation, God’s end in, 397‐402 God’s end in, his own glory, 398 God’s chief end in, the manifestation of his glory, 398 his glory most valuable end in, 399 his glory only end in, consistent with his independence and sovereignty, 399 his glory the end in, which secures every interest of the universe, 400 his glory the end in, because it is the end proposed to his creatures, 401 its final value, its value for God, 402 the doctrine of, its relation to other doctrines, 402‐410 its relation to the holiness and benevolence of God, 402 first, in what senses “very good,”, 402 pain and imperfection in, before moral evil, reasons for, 402 sets forth wisdom and free‐will of God, 404 Christ in, the Revealer of God, and the remedy of pessimism, 405 presents God in Providence and Redemption, 407 gives value to the Sabbath, 408

Creation of man, exclusively a fact of Scripture, 465 Scripture declares it an act of God, 465 Scripture silent on method of, 465 Scripture does not exclude mediate creation of body, if this method probable from other sources, 465, 491 and theistic evolution, 466 his soul, its creation, though mediate, yet immediate, 466, 491 not from brute, but from God, through brute, 467, 469, 472 the last stage in the development of life, 469 unintelligible unless the immanent God is regarded as giving new impulses to the process, 470 as to soul and body, in a sense immediate, 470 natural selection, its relations to, 470 by laws of development, which are methods of the Creator, 472 when finished presents, not a brute, but a man, 472 constitutes him the offspring of God, and God his Father, 474 as taking place through Christ, made its product a son of God by relationship to the Eternal Son, 474 theory of its occurrence at several centres, 481 and his new creation compared, 694 in it body made corruptible, soul incorruptible, 991

Creation, continuous, its doctrine, 415 its advocates, 416 the element of truth in, 416 its error, 416 contradicts consciousness, 416 exaggerates God’s power at expense of other attributes, 417 renders personal identity inexplicable, 417 tends to pantheism, 417

Creatura, 392

Credo quia impossibile est, 34

Creeds, 18, 42

Crime best prevented by conviction of its desert of punishment, 655

Crimen læsæ majestatis, 748

Criminal theory, 748

Criticism, higher, 169‐172 what it means, 169 influenced by spirit in which conducted, 169, 170 its teachings on Pentateuch and Hexateuch, 170 reveals God’s method in making up record of his revelation, 172 literature upon, 172

Cumulative argument, 71

Cur Deus Homo, synopsis of, 748

“Curse” in Gal. 3:13, 760

“Custom, immemorial,” binding, 970

“Damn,” its present connotation acquired from impression made on popular mind by Scriptures, 1046

“Damnation” in 1 Cor. 11:22, its meaning, 960

Darwinism, its teaching, 470 its truth, 470 is not a complete explanation of the history of life, 470 fails to account for origin of substance and of variations, 470 does not take account of sudden appearance in the geological record of important forms of life, 470 leaves gap between highest anthropoid and lowest specimen of man unspanned, 471 fails to explain many important facts in heredity, 471 must admit that natural selection has not yet produced a species, as far as we know, 472 as its author understood it, was not opposed to the Christian faith, 473

Day in Gen. 1, 35 its meaning, 223, 224, 394, 395

Deacons, their duties, 917, 918 ordination of, 919

Deaconesses, 918

Dead, Christ’s preaching to, 707, 708

Dead, Egyptian Book of the, 995 extracts from, 995 resurrection in, 1022 judgment in, 1024

“Deadly sins, the seven,” of Romanism, 571, 572

Death, spiritual, a consequence of the Fall, 591 spiritual, in what it consists, 591, 659, 660, 982 physical, its nature, 656, 982 physical, a part of the penalty of sin proved from Scripture, 656, 657 and sin complemental, 657 a natural law, on occasion of man’s sin, appointed to a moral use, 657 the liberator of souls, 658 the penalty of sin, proved from reason, 658 its universality how alone explained consistently with idea of God’s justice, 658 not a necessary law of organized being, 658 higher being might have been attained without its intervention, 658 to Christian not penalty, but chastisement and privilege, 659, 983, 984 eternal, what?, 660 second, 648, 982, 983, 1013 not cessation of being, 984 as dissolution, cannot affect indivisible soul, 984 as a cessation of consciousness preparatory to other development, considered, 986 cannot terminate the development for which man was made, 986 cannot so extinguish being that no future vindication of God’s moral government is possible, 987 cannot, by annihilation, falsify the testimony of man’s nature to immortality, 989 man’s body only made liable to, 991 as applied to soul, designates an unholy and unhappy state of being, 992 consciousness after, indicated in many Scriptures, 993, 994 a “sleep,”, 994 of two kinds, 1013 its passionless and statuesque tranquility prophetic, 1016

Decree to act not the act, 354, 359

Decree, the divine, permissive in case of evil, 354, 365

Decree, not a cause, 360 of end and means combined, 353, 363, 364 does not efficiently work evil choices in men, 365 to permit sin, and the fact of the permission of sin equally equitable, 365 to initiate a system in which sin has a place, how consistent with God’s holiness?, 367

Decrees of God, the, 353‐370 their definition, 353‐355 many to us, yet in nature one plan, 353 relations between, not chronological but logical, 353 without necessity, 353 relate to things outside of God, 53 respect acts, both of God and free creatures, 354 not addressed to creatures, 354 all human acts covered by, 354 none of them read “you shall sin,”, 354 sinful acts of men, how related to, 354 how divided, 355 declared by Scripture to include all things, 355 declared by Scripture to deal with special things and events, 355 proved from divine foreknowledge, 356 respect foreseen results, 356 proved from divine wisdom, 358 proved from divine immutability, 358, 359 proved from the divine benevolence, 359 a ground of thanksgiving, 359 not inconsistent with man’s free agency, 359 do not remove motive for exertion, 363 and fate, 363 encourage effort, 364 they do not make God the author of sin, 365 practical uses of the doctrine of, 368 the doctrine of, dear to matured understanding and deep experience, 368 how the doctrine should be preached, 369

Deism, defined, 414 some of its advocates, 414 an exaggeration of God’s transcendence, 414 rests upon a false analogy, 415 a system of anthropomorphism, 415 denies providential interference, 415 tends to atheism, 415 “Delivering to Satan,” 457

Delphic oracle, 136

Demons, see Angels, evil.

Depravity, explained by a personal act in the previous timeless state of being, 488 of nature, repented of by Christians, 555 Arminian theory of, 601, 602 New School theory of, 606, 607 Federal theory of, 612, 613 Augustinian theory of, 619, 620 defined, 637 total, its meaning, 637‐639 is subjective pollution, 645, 646 Christ had no, 645, 756‐758 of human will, requires special divine influence, 784 of all humanity, 813

Determinatio est negatio, 9

Determinism, 362, 507‐510

Deus nescit se quid est quia non est quid, 244

Deuteronomy, 167‐169, 171, 239

Devil, 454, 455

Dextra Dei ubique est, 708

Diabolus nullus, nullus Redemptor, 462

Diatoms, and natural selection, 471

Dichotomous and Dichotomy, see Man.

Dies Iræ, the, 645, 1056

Dignity, the plural of, 318

Disciples or Campbellites, 821, 840, 947

Discrepancies, alleged, in Scripture, 107, 108, 173, 174

Divorce, permitted by Moses, 230

Docetæ, 670

Doctor angelicus, 44

Doctor subtilis, 45

Doctrine, 17, 33, 34

Documentary evidence, 141, 142

Doddridge’s dream, 453

Dogmatic system implied in Scripture, 15

Dogmatism, 42

Domine, quousque? Calvin’s motto, 1008

Donum supernaturale, 522

Dort, Synod of, 614, 777

Douay version, Mat. 26:28 in, 965

Dualism, two forms of, 378 a form of, holds two distinct and co‐eternal principles, 378 a history of this form of, 378‐380 this form of, presses the maxim ex nihilo nihil fit too far, 380 this form of, applies the test of inconceivability too rigidly, 380 this form of, unphilosophical, 381 this form of, limits God’s power and blessedness, 381 this form of, fails to account for moral evil, 381 another form of, holds the existence of two antagonistic spirits, 381, 382 this form of, at variance with the Scriptural representation of God, 382 this form of, opposed to the Scriptural representation of the Prince of Evil, 382

Ducit quemque voluptas, 299

Duties, our, not all disclosed in revelation, 545

Ebionism, 669

Ebionites, 669, 670

Ecclesiastes, 240

Ecclesiology, 887‐980

Eden, adapted to infantile and innocent manhood, 583

Education, by impersonal law, and by personal dependence, 434

Efficacious call, its nature, 792, 793

“Effulgence,”, 335

Ego, cognition of it logically precedes that of non ego, 104

Egyptian language, old, its linguistic value, 497 idea of blessedness of future life dependent on preservation of body, 995 idea of permanent union of soul and body, 1022 way of representing God, 376, 377 knowledge of future state, 995

Einzige, der, every man is, 353

Eldership, plural, 915, 916

Election, its relation to God’s decrees, 355 logically subsequent to redemption, 777 not to share in atonement but to special influence of Spirit, 779 doctrine of, 779‐790 definition, 779 proof from Scripture, 779‐782 statement preliminary to proof, 779 asserted of certain individuals, 780 asserted in connection with divine foreknowledge, 780, 781 asserted to be a matter of grace, 781 connected with a giving by Father to Son of certain persons, 781 connected with union with Christ, 781 connected with entry in the Lamb’s Book of Life, 781 connected with allotment as disciples to certain believers, 782 connected with a special call of God, 782 connected with a birth by God’s will, 782 connected with gift of repentance and faith, 782 connected with holiness and good works as a gift, 782 Lutheran view of, 782, 783 Arminian view of, 783 a group of views concerning, 783 proved from reason, 783‐785 is the purpose or choice which precedes gift of regenerating grace, 783 is not conditioned on merit or faith in chosen, 784 needed by depravity of human will, 784 other considerations which make it more acceptable to reason, 785 objections to, 785‐790 is unjust, 785 is partial, 786 the ethical side of natural selection, 786 is arbitrary, 787 is immoral, 787, 788 fosters pride, 788 discourages effort, 788, 789 implies reprobation, 789, 790 list of authors on, 790

Elijah, his translation, 995 John the Baptist as, 1013

Elizabeth, Queen, immersed, 937

Elohim, 318, 319

Emanation theory of origin of universe, 378‐383

Empirical theory of morals, truth in, 501 reconciled with intuitional theory, 501

Encratites, deny to woman “the image of God,”, 524

Endor, woman of, 966

“Enemies,” Rom. 5:10, 719

Energy, mental, life, 252 resisted, force, 252 universe derived from, 252 its change into force is creation, 252 dissipation of, 374, 415

Enghis and Neanderthal crania, 471

Enmity to God, 569, 817, 818

Enoch, translation of, 658, 994

Environment, 426, 1034, 1049

Eophyte and Eozoon, 395

Epicureanism, 91, 184, 299

Error, systems of, suggest organizing superhuman intelligences, 457

Errors in Scripture, alleged, 222‐236

Eschatology, 981‐1056

Esprit gelé (matter) Schelling’s bon mot, 386

Essenes, 787

Esther, book of, 237, 309

“Eternal sin, an,”, 1034, 1048

Eternity, 276

Ethics, how conditioned, 3 Christian and Christian faith inseparable, 636

Eucharist, see Supper, the Lord’s.

Eutaxiology, 75

Eutychians (Monophysites), 672

Eve, 525, 526, 676

Evidence, principles of, 141‐144

Evil, 354, 1053

Evolution, behind that of our own reason stands the Supreme Reason, 25 and revelation constitute nature, 26 an, of Scripture as of natural science, 35 of ideas, not from sense to nonsense, 64 has given man the height fromwhich he can discern stars of moral truth previously hidden below the horizon, 65 a process, not a power, 76 only a method of God, 76 spells purpose, 76 awake to ends within the universe, but not to the great end of the universe itself, 76 answers objections by showing the development of useful collocations from initial imperfections, 78 has reinforced the evidences of intelligence in the universe, 79 transfers cause to an immanent rational principle, 79 a materialized, logical process, 84 of universe inexplicable unless matter is moved from without, 92 extension and, being, having thought and will, reveals itself in, 101 only another name for Christ, 109 views nature as a progressive order consisting of higher levels and phenomena unknown before, 121 its principle, the Logos or Divine Reason, 123 its continuity that of plan not of force, 128 depends on increments of force with persistency of plan, 123 irreconcilable with Deism and its distant God, 123 the basis and background of a Christianity which believes in a dynamical universe of which a personal and loving God is the inner source of energy, 123 implies not the uniformity, but universality of law, 126 has successive stages, with new laws coming in, and becoming dominant, 125 of Hegel, a fact but fatalistic, 176 of human society not primarily intellectual, but religious, 194 is developing reverence with its allied qualities, 194 if not recognized in Scripture leads to a denial of its unity, 217 of “Truth—evolvable from the whole, evolved at last painfully,”, 218 has given us a new Bible—a book which has grown, 224, 230, 231 in a progress in prophecy, doctrine and church‐polity seen in Paul’s epistles, 236 not a tale of battle, but a love‐story, 264 the object of nature, and altruism the object of evolution, 264 explains the world as the return of the highest to itself, 266 in the idea of holiness and love exhibited in the palæontological struggle for life and for the life of others, 268, 393 is God’s omnipresence in time, 282 of his own being, God not shut up to a necessary, 287 working out a nobler and nobler justice is proof that God is just, 292 a method of Christ’s operation, 311 in its next scientific form will maintain the divineness of man and exalt Jesus of Nazareth to an eminence secure and supreme, 328 “Father,” more than symbol of the cause of organic, 334 and gravitation, all the laws of, are the work and manifestation of the present Christ, 337 the conception of God in, leads to a Trinitarian conception, 349 theological, are the heathen trinities stages in?, 352 is a regress terminating in the necessity of a creator, 374 a self, of God, so Stoic monism regarded the world, 389 implies previous involution, 390 assumes initial arrangements containing the possibilities of the order afterwards evolved, 390 unable to create something out of nothing, 390 the attempt to comprehend the world of experience in terms of fundamental idealistic postulates, 390 that ignores freedom of God is pantheistic, 390 from the nebula to man, unfolds a Divine Self, 390 but a habitual operation of God, 390 not an eternal or self‐originated process, 391 natural selection without teleological factors cannot account for biological, 391 and creation, no antagonism between, 391 its limits, 392 Spencer’s definition of, stated and criticized, 392 illustrated in progress from Orohippus to horse of the present, 392 of inorganic forces and materials, an, in this the source of animate species, yet the Mosaic account of creation not discredited, 392 in all forms of energy, higher and lower, dependent directly on will of God, 393 the struggle for life to palæontological stages of, the beginning of the sense of right and justice, 268, 393 the struggle for the life of others in palæontological stages of, the beginning of altruism, 268, 393 the science of, has strengthened teleology, 397 its flow constitutes the self‐revelation of the Infinite One, 413 process of, easier believed in as a divine self‐evolution than as a mechanical process, 459 of man, physical and psychical, no exception to process of, yet faith in God intact, 465 cannot be explained without taking into account the originating agency of God, 465 does not make the idea of Creator superfluous, 466 theist must accept, if he keep his argument for existence of God from unity of design, 466 of music depends on power of transmitting intellectual achievements, 466 unintelligible except as immanent God gives new impulses to the process, 470 according to Mivart, it can account neither for body or soul of man, 472 still incomplete, man is still on all fours, 472 an atheistic, a reversion to the savage view, 473 theistic, regards human nature as efflux and reflection of the Divine Personality, 473 atheistic, satirized, 473 a superior intelligence has guided, 473 phylogenetic, in the creation of Eve, 525 normal, man’s will may induce a counter‐evolution to, 591 the goal of man’s, is Christ, 680 the derivation of spiritual gifts from the Second Adam consonant with, 681 of humanity, the whole, depicted in the Cross and Passion, 716 the process by which sons of God are generated, 967

Example, Christ did not simply set, 732

Exegesis based on trustworthiness of verbal vehicle of inspiration, 216

Exercise‐system of Hopkins and Emmons, 45, 416, 417, 584, 607, 822

Existence of God, see God.

Ex nihilo nihil fit, 380

Experience, 28, 63‐65

Expiation, representative, recognized among Greeks, 723

Ezra, his relation to O. T., 167

Fact local, truth universal, 240

Facts not to be neglected, because relations are obscure, 36

Faculties, mental, man’s three, 487

Faith, a higher sort of knowledge, 3 physical science rests on, 3 never opposed to reason, 3 conditioned by holy affection, 3 act of integral soul, 4 can alone furnish material for a scientific theology, 4 not blind, 5 its fiducia includes notitia, 5 its place in the Arminian system, 605, 864 in a truth, possible in spite of difficulties to us insoluble, 629 does not save, but atonement which it accepts, 771 saving, is the gift of God, 782 an effect, not cause, of election, 784 involves repentance, 836 defined, 836 analyzed, 837 an intellectual element (notitia, credere Deum) in, 837 must lay hold of a present Christ, 837 an emotional element (assensus, credere Deo) in, 837 a voluntary element (fiducia, credere in Deum) in, 838 self‐surrender to good physician, 838 the reflection of the Divine knowing and willing in man’s finite spirit, 838 its most important element, will, 838 is a bond between persons, 839 appropriates Christ as source of pardon and life, 839 its three elements illustrated, 839 phrases descriptive of, 839 no element in, must be exaggerated at expense of the others, 839 views refuted by a proper conception of, 840 an act of the affections and will, 840 not a purely intellectual state, 841 is a moral act, and involves responsibility, 841 saving, its general and particular objects, 842 is believing in God as far as he has revealed himself, 842, is it ever produced “without a preacher”? 843, 844 its ground of faith, the external word, 844 its ground of assurance, the Spirit’s inward witness, 844 it is possible without assurance?, 845 necessarily leads to goods works, 846 is not to be confounded with love or obedience, 847 a work and yet excluded from the category of works, 847 instrumental cause of salvation, 847 the intermediate factor between undeveloped tendency toward God and developed affection for God, 847 must not be confounded with its fruits, 848 the actinic ray, 848 is susceptible of increase, 848 authors on the general subject of, 849 why justified by faith rather than other graces?, 864 not with the work of Christ a joint cause of justification, 864 its relation to justification, 865 the mediate cause of sanctification, 872 secures righteousness (justification plus sanctification), 873

Faithfulness, Divine, 288, 289

Fall, Scriptural account of temptation and, 582‐585 if account of, mythical, yet inspired and profitable, 582 reasons for regarding account of, as historical, 582, 583 the stages of temptation that preceded, 584, 585 how possible to a holy being?, 585, 586 incorrect explanations of, 585 God not its author, 586 was man’s free act of revolt from God, 587 cannot be explained on grounds of reason, 587 was wilful resistance to the inworking God, 587 was choice of supreme love to the world and self rather than supreme devotion to God, 587 cannot be explained psychologically, 587 is an ultimate fact, 587 an immanent preference which was first a choice and then an affection, 588 God’s permission of the temptation preceding, benevolent, 588 not Satanic, because not self‐originated, 588 its temptation objectified in an embodied seducer, an advantage, 588 presented no temptation having tendency in itself to lead astray, 588, 589 the slightness of the command in, the best test of obedience, 589 the command in, was not arbitrary, 589 the greatness of the sanction incurred in, had been announced and should have deterred, 590 the revelation of a will alienated from God, 590 physical death a consequence of, 590 brought death at once, 590 mortal effects of the, counteracted by grace, 590 death said by some not to be a consequence of the, 591 spiritual death, a consequence of, 591 arrested the original tendency of man’s whole nature to God, 591 depraved man’s moral and religious nature, 591 left him with his will fundamentally inclined to evil, 592 darkened the intuition of reason, 592 rendered conscience perverse in its judgments, 592 terminated man’s unrestrained intercourse with God, 592, 593 imposed banishment from the garden, 593 constituted Adam’s posterity sinful, see Imputation. of human nature could only occur in Adam, 629 repented of, because apostasy of our common nature, 629 all responsible for the one sin of the, as race‐sin, 630 has depraved human nature, 637 has rendered human nature totally unable to do that which is good in God’s sight, 640 has brought the race under obligation to render satisfaction for self‐ determined violation of law, 644

Fallen condition of man, Romanist and Protestant views of, 521, 522

Falsehood, what?, 569

Fatalism, 427

Fate and the decrees of God, 363

Father, God as, see Trinity.

“Father,” how applied to whole Trinity, 333 ’our,’ import, 334

Federal theology, 45, 46, 50, 612‐616

Feeling, 17, 20, 21

Fellowship, Christian, not church, 979

Fetichism, 56, 532

Fiction, the truest, has no heroes, 575

Final cause, 44, 52, 60, 62, 75‐77

Final Things, doctrine of, 981‐1056

Finality, 75, 76, 78, 79

Fishes, the earliest, ganoids large and advanced in type, 470

Flesh, 562, 588, 673

“Fold,” none under New Dispensation, 807

Fons Trinitatis, 341

Force, no mental image of, 7 not the atom, the real ultimate, 91 a property of matter, 91, 96 behind all its forms, co‐ordinating mind, 95 atom a centre of, 96 matter a manifestation of, 96, 109 expressed in vibrations foundation of all we know of extended world, 96 the only, we know is that of our own wills, 96 real, lies in the Divine Being, as living, active will, 97 matter and mind as respectively external and internal centres of, 98 as a function of will, 99, 109, 415, 416 all except that of men’s free will, is the will of God, 99 the product of will, 109 in universe works in rational ways and must be product of spirit, 109 Christ, the principle of every manifestation of, 109 is God with his moral attributes omitted, 259 is energy under resistance, 371 is energy manifesting itself under self‐conditioning or differential forms, 371 identified with the Divine Will, theories in which, 412 and will are one in God, 412 every natural, a generic volition of God, 413 a portion of God’s, disjoined from him in the free‐will of intelligent beings, 414 super cuncta, subter cuncta, 414 not always Divine will, 416 in its various differentations adjusted by God, 436

Foreknowledge of God of all future acts directly, 284 acts of free will excepted by some, 284, 285 denial of the absolute, productive of dread, 285 regarded by some as insoluble, 285 perhaps explicable by the possibility of an all‐embracing present, 285 constant teaching of Scripture favors, 285 mediate, what?, 285 immediate, what?, 285 if intuitive, difficulty removed, 285, 357, 362 rests on fore‐ordination, 356 preceded logically by decree, 356, 357 of undecreed actuals (scientia media), not possible, 357 two kinds of, 358 the middle knowledge of Molina, 358 of individuals, 781 distinguished from fore‐ordination, 781

Forgiveness, not in nature but in grace, 548 cannot be granted unconditionally by public bodies, 766 more than the taking away of penalty, 767 optional with God since he makes satisfaction, 767 human accorded without atonement, why not divine?, 835 defined in personal, ethical and legal terms, 854, 855 God’s act as Father, 855 none in nature, 855 does not ensure immediate removal of natural consequences of sin, 855 the peculiar characteristic of Christian experience, 856

Fore‐ordination, its nature, 355, 381 the basis of foreknowledge, 356 distinguished from foreknowledge, 781

Forms of thought are facts of nature, 10

Fourth gospel, its genuineness, 151

Free agency defined, 360 can predict its action, 360

Freedom, man’s, consistent with the divine decrees, 359‐362 four senses of word, 361 of indifference, 362 of choice, which is not incompatible with the complete bondage of will, 509, 510 remnants of, left to man, 510, 640

Freundlos war der grosse Weltenmeister, 386

Fürsehung and Vorsehung combined in “Providence,” 419

Future life, the evidence of Jewish belief in a, 994 Egyptian ideas about, 995 Moses instructed in Egyptian “learning” concerning, 995 proof‐texts for, 996 doctrine of Pharisees supports, 996 Christ’s argument for, 996 argument for, presupposes the existence of a truthful, wise and good creator, 996 the most conclusive proof of, Christ’s resurrection, 997 Christ taught the doctrine of, 997 a revelation of, needed, 997

Futurist method of interpreting Revelation, 1009

Galton’s view of piety, 83

Ganoids, the first geologic fishes, 470

Gemachte, das, sin is, 566

Genealogies of Scripture, 229

Generation, as applied to the Son, 340‐343 spontaneous, 389

Genuineness of the Christian documents, 143‐154 of the books of O. T., 165‐172

Genus apotelesmaticum, 686 idiomaticum, 686 majestaticum, 686

Genus tapeinoticon, 686

Gesetz, 533

Gethsemane, 677, 731

Gewordene, das, is not sin, 566

Glory, final state of righteous, 1029 his own, why God’s end in creation?, 397‐402

Gnostic Ebionism, 669, 670

Gnostics, 20, 378, 383, 487

God, the subject of theology, though aprehended by faith, yet a subject of science, 3 human mind can recognize God, 4 though not phenomenal, can be known, 5 because of analogies between his nature and ours, can be known, 7 though no adequate image of, can be formed, yet may be known, 7 since all predicates of God are not negative, he may be known, 9 so limited and defined, that he may be known, 10 his laws of thought ours, and so he may be known, 10 can reveal himself by external revelation, 12 revealed in nature, history, conscience, Scripture, 14 Christ the only revealer of, 14 the existence of, 52‐110 definitions of the term, 52 his existence a first truth, or rational intuition, 52 his existence conditions observation and reasoning, 52 his existence rises into consciousness on reflection on phenomena of nature and mind, 52 knowledge of his existence, universal, 56‐58 knowledge of his existence, necessary, 58, 59 knowledge of his existence, logically independent of and prior to, all other knowledge, 59‐62 other suggested sources of our idea of, 62‐67 idea of, not from external revelation, 62, 63 idea of, not from tradition, 63 idea of, not from experience, 63‐65 idea of, not from sense perception and reflection, 63, 64 idea of, not from race‐experience, 64, 65 idea of, not from actual contact of our sensitive nature with God, 65 rational intuition of, sometimes becomes presentative, 65 idea of, does not arise from reasoning, 65, 66 faith in, not proportioned to strength of reasoning faculty, 65 we know more of, than reasoning can furnish, 65, 66 idea of, not derived from inference, 66, 67 belief in, not a mere working hypothesis, 67 intuition of, its contents, 67‐70 what he is, men to some extent know intuitively, 67 a presentative intuition of, possible, 67 a presentative intuition of, perhaps normal experience, 67 loss of love has weakened rational intuition of, 67 the passage of the intuition of, into personal and presentative knowledge, 68 his existence not proved but assumed and declared in Scripture, 68 evidence of his existence inlaid in man’s nature, 68 knowledge of, though intuitive may be explicated and confirmed by argument, 71 the intuition of, supported by arguments probable and cumulative, 71 the intuition of, explicated by reflection and reasoning, 72 arguments for existence of, classified, 72 Cosmological Argument for his existence, 73‐75 its proper statement, 73 its defects, 73, 74 its value, 74, 75 Teleological Argument for his existence, 75‐80 its nature, 75‐78 its defects, 78‐80 its value, 80 Anthropological Argument for his existence, 80‐85 its nature, 80‐83 its defects, 84 its value, 84, 85 Historical Argument for his existence, 85 Biblical Argument for his existence, 85 Ontological Argument for his existence, 85‐89 its three forms, 85, 86 its defects, 87 its value, 87‐89 evidence of his existence from the intellectual starting‐point, 88 evidence of his existence from the religious starting‐point, 88 the nature, decrees and works of, 243‐370 the attributes of, 243‐306 his acts and words arise from settled dispositions, 243 his dispositions inhere in a spiritual substance, 243 his attributes, definition of, 244 relation of his attributes to his essence, 244‐246 his attributes have an objective existence, 244 his attributes are distinguishable from his essence and from each other, 244 regarded falsely as being of absolute simplicity, 244 he is a being infinitely complex, 245 nominalistic notion, its error, 245 his attributes inhere in his essence, 245, 246 is not a compound of attributes, 245 extreme realism, its danger, 245 attributes of, belong to his essence, 245 his attributes distinguished from personal distinctions in his Godhead, 246 his attributes distinguished from his relations to the world, 246 illustrated by intellect and will in man, 246 his attributes essential to his being, 246 his attributes manifest his essence, 246 in knowing his attributes, we know the being to whom attributes belong, 246 his attributes, methods of determining, 246, 247 rational method of determining, 247 three viæ of rational method of determining his attributes, 247 Biblical method, 247 his attributes, how classified, 247‐249 absolute or immanent, 247 his relative or transitive attributes, 247 his attributes, a threefold division of the relative or transitive, 248 his attributes, schedule of, 248 order in which they present themselves to the mind, 248 his moral perfection involves relation of himself to himself, 249 his absolute or immanent attributes, 249‐275 his spirituality, 249‐254 is not matter, 249 is not dependent upon matter, 249 the material universe, not his sensorium, 250 his spirituality not denied by anthropomorphic Scriptures, 250 pictures of him, degrading, 250 desire for an incarnate God, satisfied in Christ, 251 his spirituality involves life and personality, 251, 252 life as an attribute of, 251 life in, has a subject, 251 life in, not correspondence with environment, 251 life in, is mental energy, the source of universal being and activity, 252 personality, an attribute of, 252 his personality, its content, 252 his infinity, its meaning, 254 his infinity, a positive idea, 254 does not involve identity with ’The All,’, 255 intensive rather than extensive, 255 his infinity enables him to love infinitely the single Christian, 256 his infinity qualifies his other attributes, 256 what his infinity involves, 256‐260 his self‐existence, what?, 256 he is causa sui, 256 his aseity, what?, 256 exists by necessity of his own being, 257 his immutability, what?, 257 said to change, how explained, 257 his immutability secures his adaptation to the changing conditions of his children, 258 his immutability consistent with the execution in time of his eternal purposes, 258 permits activity and freedom, 258 his unity, what?, 259 notion of more than one, self‐contradictory and unphilosophical, 259 his unity not inconsistent with Trinity, 259 his unity, its lessons, 259 his perfection, explanation of the term, 260 involves moral attributes, 260‐275 himself, a sufficient object for his own activity, 260 his truth, what?, 260 his immanent truth to be distinguished from veracity and faithfulness, 260 he is truth, as the truth that is known, 261 his truth, a guarantee of revelation, and ground of eternal divine self‐ contemplation, 262 his love, what?, 263 his immanent love to be distinguished from mercy and goodness, 263 his immanent love finds a personal object in his own perfection, 263 his immanent love, not his all‐inclusive ethical attribute, 263 his immanent love, not a regard for mere being in general, 263 his immanent love, not a mere emotional or utilitarian affection, 264 his immanent love, rational and voluntary, 264 his immanent love subordinates its emotional element to truth and holiness, 265 his immanent love has its standard in his holiness, and a perfect object in the image of his own infinite perfections, 265 his immanent love, a ground of his blessedness, 265 his immanent love involves the possibility of his suffering on account of sin, which suffering is atonement, 266 is passible, 266 blessedness consistent with sorrow, 266 a suffering being, a N. T. thought, 267 his passibility, authors on, 267 his holiness, self‐affirming purity, 268 his holiness, not its expression, justice, 269 his holiness is not an aggregate of perfections, but simple and distinct, 269 his holiness is not utilitarian self‐love, 270 his holiness is neither love nor its manifestation, 271 his holiness is purity of substance, 273 his holiness is energy of will, 273 his holiness is God’s self‐willing, 274 his holiness is purity willing itself, 274 his holiness, authors on, 275 his relative or transitive attributes, 275‐295 his eternity, defined, 275 his eternity, infinity in its relation to time, 276 regards existing time as an objective reality, 277 in what sense the past, present and future are to him ’one eternal now,’, 277 his immensity, what?, 278 not under law of space, 279 is not in space, 279 space is in him, 279 to him space has an objective reality, 279 his omnipresence, what?, 279 his omnipresence not potential but essential, 280 in what sense he “dwells in Heaven,”, 280 his omnipresence mistaken by Socinian and Deist, 280 his whole essence present in every part of his universe at the same time, 281 his omnipresence not necessary, but free, 283 his omniscience, what?, 283 his omniscience, from what deducible, 283 its characteristics, as free from all imperfections, 283 his knowledge direct, 283 his omniscience, Egyptian symbol of, 283 his intense scrutiny, 283 knows things as they are, 284 foreknows motives and acts by immediate knowledge, 284 his prescience not causative, 286 his omniscience embraces the actual and the possible, 286 his omniscience called in Scripture “wisdom,”, 286 his omnipotence, what?, 286 his omnipotence does not extend to the self contradictory or the contradictory to his own nature, 287 has power over his own power, 287 can do all he will, not will do all he can, 287 has a will‐power over his nature‐power, 287 his omnipotence implies power of self‐limitation, 288 his omnipotence permits human freedom, 288 his omnipotence humbles itself in the incarnation, 288 his attributes which have relation to moral being, 288‐295 his veracity and faithfulness, or transitive truth, 288 his veracity secures the consistency of his revelations with himself, and with each other, 288 his veracity secures the fulfilment of all promises expressed or implied, 289 his mercy and goodness, or transitive love, 289 his mercy, what?, 289 his goodness, what?, 289 his love finds its object in his own nature, 290 his love, men its subordinate objects, 290 his justice and righteousness or transitive holiness, 290 his righteousness, what?, 291 his justice, what?, 291 his justice and righteousness not mere benevolence, nor so founded in the nature of things as to be apart from God, 291 his justice and righteousness are revelations of his inmost nature, 292 do not bestow reward, 293 are devoid of passion and caprice, 294 revulsion of his nature from impurity and selfishness, 294 his attributes, rank and relations, 295‐303 his attributes related, 295 his moral attributes more jealously guarded than his natural, 295 his fundamental attribute is holiness, 296 may be merciful, but must be holy, 296 his holiness put most prominently in Scripture, 296 his holiness, its supremacy asserted by conscience, 296 his holiness conditions exercise of other attributes, 297 his holiness, a principle in his nature which must be satisfied before he can redeem, 298 his holiness, the ground of moral obligation, 298‐303 commands us to be holy on the ground of his own holiness, 302 as holy, the object of the love that fulfils the law, 302 his holy will, Christ, our example, supremely devoted to, 302 the Doctrine of the Trinity in the One God, 304‐352 see Trinity. is causa sui, 338 is “self willing right,” 338 relations sustained by, in virtue of personal distinctions, 343 unity and threeness equally essential to, 346 independence and blessedness of, require Trinity, 347 Doctrine of his Decrees, 353‐370 definition of his decrees, itemized, 353‐355 evil acts, how objects of the decrees of, 354 his permissive, not conditional agency, 354 his decrees, how classified, 355 his decrees referred to in Scripture and supported by reason, 355‐359 can preserve from sin without violation of moral agency, 366 his works, or the execution of his decrees, 371‐464 not a demiurge working on eternal matter, 391 his supreme end in creation, his own glory, 397‐402 “his own sake,” the fundamental reason of activity in, 399 his self expression not selfishness, but benevolence, 400 the only Being who can rightly live for himself, 401 that he will secure his end in creation, the great source of comfort, 401 his rest, a new exercise of power, 411 not “the soul of the universe,” 411 the physical universe in no sense independent of, 413 has disjoined in the free will of intelligent beings a certain amount of force from himself, 414 the perpetual Observer, 415 does not work all, but all in all, 418 represented sometimes by Hebrew writers as doing what he only permits, 424 his agency, natural and moral, distinguished, 441 his Fatherhood, 474‐476 implied in man’s divine sonship, 474 extends in a natural relation to all, 474 provides the atonement, 474 special, towards those who believe, 474 secures the natural and physical sonship of all men, 474 this natural sonship preliminary in some to a spiritual sonship, 474 texts referring to, in a natural or common sense, 474 in the larger sense, what it implies, 474 natural, mediated by Christ, 474 texts referring to, in a special sense, 474, 475 to the race rudimental to the actual realization in Christ, 475 extends to those who are not his children, 475 controversy on the doctrine mere logomachy, 475 as announced by Jesus, a relation of love and holiness, 475 if not true, then selfishness logical, 475 this relationship realized in a spiritual sense through atoning and regenerating grace, 475 logical outcome of the denial of, 475, 476 universal ground for accepting, 476 authors upon, 476 our knowledge of, conditioned by love, 519, 520 “God prays” fulfilled in Christ, 675 reflected in universe, 714 the immanent, is Christ, the Logos, 714 exercises his creative, preserving and providential activity through Christ, 714 the Revealer of, is Christ, the Logos, 714 personal existence grounded in him, 714 all perceptions or recognitions of the objective through him, 714 as Universal Reason, at the basis of our self consciousness and thinking, 714, 715 is the common conscience, over finite, individual consciences, 715 the eternal suffering of, on account of human sin, manifested in the historical sufferings of the incarnate Christ, 715 the heart of, finally revealed in the historic sacrifice of Calvary, 716 dealings of repentant sinner with, rather than with government, 741 salvation of all, in which sense desired by, 791, 792

Golden Age, classic references to, 526

Good deeds of an unregenerated man, how related to the tenor of his life, 814

Goodness, defined, 289

Goodness of God, witness to among heathen, 113

Gospel, testimony of, conformable with experience, 173 its initial successes, a proof of its divine origin, 191 makes men moral, 863

Gospels, run counter to Jewish ideas, 156 superior in literary character to contemporary writings, 158 their relation to a historical Christ, 159 coincidence of their statements with collateral circumstances, 173, 174

Gottesbewusstsein, knowledge of God, 63

Government, common, not necessary in church of Christ, 913

Government, church, 903‐926

Grace, supplements law as the expression of the whole nature of the lawgiver, 547, 548, 752 without works on the sinner’s part, and without necessity on God’s, 548 an expression of the heart of God, beyond law, and in Christ, 548 does not abrogate but reinforces and fulfils law, 548 secures fulfilment of law by removing obstacles to pardon in the divine mind, and enabling man to obey, 548 has its law which subsumes but transcends “the law of sin and death,” 548 has its place between the Pelagian and Rationalistic ideas of penalty, 548 a revelation partly of law, but chiefly of love, 549 the Pelagian idea of, 598 universal, according to Wesley, 603 what, from the Arminian point of view, 605 may afford sinners a better security for salvation than if they were Adams, 635 a kingdom of, 775 men as sinners, its objects, 778 certain sinful men chosen to be recipients of special, 779 “unmerited favor to sinners,” 779 more may be equitably bestowed on one man than on another, 779

Gracious Ability, 602‐604

Guilt, defined, 614, 644 how related to sin, 644, 645 how incurred, 644 not mere liability to penalty, 644 constructive, has no place in divine government, 644 to be distinguished from depravity, 645, 762 is obligation to satisfy outraged holiness of God, 645 of sin, how set forth in Scripture, 645 how Christ may have, without depravity, 645 and depravity, reatus and macula, 645 of race, how Christ bears, 646, 759 not to be confounded with the consciousness of, 647 first a relation to God, then to conscience, 647 administers its own anesthetics, 647 degrees of, 648‐652 degrees of, set forth in Mosaic ritual, 648 casuistical refinements upon, not to be regarded, 648 variety of award in Judgment explained by degrees in, 648 measured by men’s opportunities and powers, 649 measured by the energy of evil will, 649 measured by degrees of unreceptiveness in soul, 650 of race, shared in by Christ, 759 imparted and imputed to Christ, 759

Habit and character, 1049

“Hands of the Living God,” what? 539

Hatred, what? 569

Heart, its meaning in Scripture, 4

Heathen, the, their virtues, what? 570 may be saved who have not heard the gospel, 664, 843 their religious systems corrupting, 666 whatever good in their religions, God in, 666 in proportion to their culture, become despairing, 666 have an external revelation, 666 instances of apparently regenerated, 843, 844

Heathenism, a negative preparation for redemption, 665, 666 partly a positive preparation for redemption, 665 in it Christ as Logos or immanent God revealed himself in conscience and history, 665 had the starlight of religious knowledge, 666 their religions not the direct work of the devil, 666 authors on heathenism as an evangelical preparation, 666

Heaven, conception of, 1030 elements of its happy perfection, 1031 rewards in, equal yet various, 1031 is deliverance from defective physical organization and circumstances, 1031 its rest, 1031 how perfect on entering, 1031 a city, 1031 its love, 1031 its activities, 1031 is it a place as well as a state? 460, 1032 probably a place, 460, 1032 may be a state, 460 the essential presence of Christ’s body would imply place, 1032 is it on a purified and prepared earth? 1032, 1033

Hebrews, genuineness and authorship, 152 anti‐Ebionite, 669

Hell, essentially an inward condition, 460, 1034 the outward corresponds with inward, 1034 the pains of, not necessarily positive inflictions of God, 1035 is not an endless succession of sufferings, 1035 its extent and scope, 1052 compared with heaven, narrow and limited, 1052 only a spot, a corner in the universe, 1052

Henotheism, what? 259

Heredity, none in the race to predetermine self‐consciousness, 467 some facts which heredity cannot explain, 471 often presents a product differing from both the producing agents, 492 its influence in fiction, 492 laws of, simply descriptions not explanations, 493 illustrations of heredity, 495, 496 cause of variations in, discussed, 497 Weismann’s views of, 466, 497, 631 works for theology, 621, 632 is God working in us, 624 the law by which living beings tend to reproduce themselves in their descendants, 625 the scientific attitude of mind in regard to, 632 the opposing views of, illustrated, 632 the conclusion best warranted by science in relation to, 632 when modifications are transmitted by, 632 may be intensified by individual action, 632 has given new currency to doctrine of “Original Sin,” 636

Heresy, what? 800

Hingewandt zu, Dorner’s translation of πρός in John 1:3, 337

Hipparion, the two‐toed horse, 472

Holiness of God, see God.

Holy Spirit, 13, 337 organ of internal revelation, 13, 337 recognized as God, 315 possession of, 322, 343 is a person, 323 his work other than that of Christ, 338, 339 sin against, 648, 650‐652 relation to Christ in his state of humiliation, 669, 697, 703 application of redemption through work of, 777‐886

Honestum and utile, 300

Host, Romish adoration of, 968

“Host,” Scriptural use of, 448

Humanity, capable of religion, 58 full concept of, marred in First Adam, realized in Second, 678 its exaltation in Christ, the experience of his people, 707 justified in Christ’s justification, 862

Humanity of Christ, 673‐681 atonement as related to, 754‐763 see Christ.

Humiliation of Christ, 701‐706 see Christ.

Humility, what? 832

Hyperphysical communication between minds perhaps possible, 1021

“I Am,” as a Divine title, 253

Idea of God, origin of our, 52‐70 see God.

Ideal human nature in Christ, 678

Idealism, its view of revelation, 11, 12

Idealism, Materialistic, 95‐100

Ideas have decided fate of world, 426

Identity, Edwards’s theory of, 607 what it consists in, 1020‐1023

Idiomaticum genus, 686

“Idle word,” 554

Idolatry, 7, 133, 251, 457, 532, 968

Ignorance, sins of, 554, 649 invincible, 967

Ignorantia legis neminem excusat, 558

Image, what it suggests, 335, 514 and likeness, 520

Image of God, in what it consisted, 514 its natural element, 514 its moral element, 514 personality, an element in, 515 holiness, an element in, 515, 516 its original righteousness, 517, 518 not confined to personality, 519, 520 not consisting in a natural capacity for religion, 520‐523 reflects itself in physical form, 523 in soul proprie, in body significative, 523 subjects sensuous impulses to control of spirit, 523, 524 gives dominion over lower creation, 524 secures communion with God, 524, 525 had suitable surroundings and society, 525 furnished with tests of virtue, 526 had associated with it, an opportunity of securing physical immortality, 527 combated by those who hold that civilization has proceeded from primitive savagery, 527‐531 combated by those who hold that religion begins in fetichism, 531, 532

Immortality, metaphysical argument for, 984, 985 teleological argument for, 986, 987 ethical argument for, 987, 988 historical argument, 989 widespread belief in, 989, 990 a general appetency for, 990 idea of, congruous with our nature, 990 authors for and against, 991 maintained on Scriptural grounds, 991‐998 an inference from the intuition of the existence of God, 996 the resurrection of Jesus Christ the most conclusive proof of, 997 Christ taught, 997

Imprecatory Psalms, 231

Imputatio metaphysica, 615

Imputation of Adam’s sin to his posterity, 593‐637 taught in Scripture, 593 two questions demanding answer, 593 the meaning of the phrase, 354 has a realistic basis in Scripture, 594 two fundamental principles in, 595 theories of New and Old Schools, 596, 597 theories of, 597‐637 Pelagian theory of, considered, 597‐601 Arminian theory of, considered, 601‐606 New School theory of, considered, 606‐612 Federal theory of, considered, 612‐616 Mediate theory of, 616‐619 Augustinian theory of, considered, 619‐637 grounded on organic unity of mankind, 619 tabular views, 628 objections to Augustinian theory, 629‐637 authors on, 637 of sin to Christ, grounded on a real union, 758 of Christ’s righteousness to us, grounded on a real union, 805, 862

Indwelling of God, 693, 798

Inexistentia, 333

Infant salvation, 602, 609 doctrine of, 660‐664 is assured, 661 its early advocates, 664 leads to the conclusion that no one is lost solely for sin of nature, 664

Infanticide might have been encouraged by too definite assurances of infant salvation, 663

Infants, their death proves their sinful nature, 579 are regarded by some as animals, 579, 611, 957 are unregenerate and in a state of sin, 661 relatively innocent, 661 objects of special divine care, 661, 662 chosen by Christ to eternal life, 662 salvation assured to those who die prior to moral consciousness, 662 in some way receive and are united to Christ, 662 at final judgment among the saved, 662 regeneration effected at soul’s first view of Christ, 663

Inference, its nature and kinds, 66

Infinite, 9, 87, 254

Infinity of God, 254‐256 see God.

Infirmity, sins of, 649, 650

Innate or connate ideas, what?, 54

Insitæ vel potius innatæ cogitationes, 53

Inspiration of Scripture, 196‐242 definition of, 196‐198 defined by result, 196 may include revelation, 196 may include illumination, 196 list of works on, 198 proof of, 198 presumption in favor of, 198 of the O. T., vouched for by Jesus, 199 promised by Jesus, 199, 200 claimed by the apostles, 200, 201 attested by miracle or prophecy, 201 chief proof of, internal characteristics, 201 theories of, 202‐222 the Intuition‐theory of, 202 this theory of, its doctrinal connections, 202 this theory of, uses only man’s natural insight, 203 this theory of, denies to man’s insight, vitiated in matters of religion and morals, an indispensable help, 203 this theory of, is self‐contradictory, 203 is “the growth of the Divine through the capacities of the human,”, 204 this theory of, makes moral and religious truth purely subjective, 204 this theory of, practically denies a God who is Truth and its Revealer, 204 the Illumination‐theory of, 204 this theory of, its doctrinal connections, 204 this theory of, principal advocates of, 205 in some cases amounted only to illumination, 206 more than an illumination, which cannot account for revelation of new truth, 206 if illumination only, cannot secure writers from serious error, 207 as mere illumination can enlighten truth already imparted but not impart it, 207 the Dictation‐theory of, 208 this theory of, its doctrinal connections, 208 this theory of, its principal advocates, 208 this theory of, post‐reformation, 209 this theory of, covers the few cases in which definite words were used with the command to write them down, 209 this theory of, rests on an imperfect induction of Scriptural facts, 210 this theory of, fails to account for the human element in Scripture, 210 this theory of, spendthrift in means, as dictating truth already known to recipient, 210 this theory of, reduces man’s highest spiritual experience to mechanism, 210 the Dynamical theory of, 211‐222 distinguished from other theories of, 211 no theory of, necessary to Christian faith, 211 union of the Divine and human elements in, 212‐222 its mystery, the union of the divine and human, 212 and hypnotic suggestion, 212 the speaking and writing the words of God from within, in the conscious possession and exercise of intellect, emotion and will, 212 pressed into service all the personal peculiarities, excellencies and defects of its subjects, 213 uses all normal methods of literary composition, 214 may use even myth and legend, 214 a gradual evolution, 214, 215 the divine side of what on its human side is discovery, 215 does not guarantee inerrancy in things not essential to its purpose, 215 in it God uses imperfect means, 215 is divine truth in historical and individually conditioned form, 216 did not directly communicate the words which its subjects employed, 216 has permitted no form of words which would teach essential error, 216 verbal, refuted by two facts, 216 constitutes its Scriptures an organic whole, 217 develops a progressive system with Christ as centre, 217 furnishes, in the Bible as a whole, a sufficient guide to truth and salvation, 218 overstatement of, has made sceptics, 218 constitutes Scripture an authority, but subordinate to the ultimate authority, Christ, 219 three cardinal principles regarding, 220 three common questions regarding, 220, 221 objections to the doctrine of, 222‐242 objected to, on the ground of errors in secular matters, 222 said to be erroneous in its science, 223 reply to above allegation against, 223‐226 said to be erroneous in its history, 226 reply to above allegation against, 226‐229 said to be erroneous in its morality, 230 reply to above allegation against, 230‐232 said to be erroneous in its reasoning, 232 reply to above allegation against, 232, 233 said to be erroneous in quotation and interpretation, 234 reply to above allegation against, 234, 235 said to be erroneous in its prophecy, 235 reply to above allegation against, 235, 236 admits books unworthy of a place as inspired, 236 reply to above allegation against, 236‐238 admits as authentic portions of books written by others than the persons to whom they are ascribed, 238 reply to above allegation against, 238‐240 admits sceptical or fictitious narratives, 240 reply to above allegation against, 240‐242 acknowledges non‐inspiration of its teachers and writers, 242 reply to above allegation against, 242

Intercession of Christ, 773‐775 see Christ.

Intercessors, saints on earth are, 775

Intercommunicatio, 333

Intercommunion of the Persons in the Trinity, 332‐334

Intermediate State, 998‐1003 of the righteous, 988, 999 of the wicked, 999, 1000 not a sleep, 1000 not purgatorial, 1000 one of incompleteness, 1002 a state of thought, 1002 sin if preferred in this more spiritual state becomes demoniacal, 1002 some place the end of man’s probation at the close of the, 1002

Intuition, 52, 53, 67, 72, 125, 499

Intuition‐theory of inspiration, see Inspiration.

Intuitional theory of morals, 501 reconciled with the empirical theory, 501

Intuitions, 52, 53, 67, 248

Isaiah, its composite character, 239

Islam, 186, 427

James, the apostle, his position on Justification, 851

Jefferson, Thomas, on a Baptist church as the truest form of democracy, 908

Jehovah, 256, 309

Jesus, bowing at the name of, 969

Jews, the only forward‐looking people, 666 educated in three great truths, 666, 667 above truths presented by three agencies, 667, 668 this education first of all by law, 667 this education by prophecy, 667 this education by judgment, 668 effects of the exile upon, 668 as propagators of the gospel, 668 authors on Judaism as a preparation for Christ, 668

Job, the book of, when written, 241 is a dramatic poem, 240, 241

John, gospel of, differs from synoptics in its account of Jesus, 143 its genuineness, 151, 152 compared with Revelation, 151, 152 does its characteristic Logos doctrine necessitate a later date?, 320, 321

Judas, 884, 1043

Judex damnatur cum nocens absolvitur, 293

Judge, Christ the final, 1027, 1028

Judgment, the last, a final and complete vindication of God’s righteousness, 1023, 1024 its nature outward, visible, definite in time, 1024, 1025 its object, the manifestation of character, and assignment of corresponding condition, 1025, 1026 evidences of, and preparation for, already in the nature of man, 1026, 1027 single acts and words adduced in, why?, 1027, 1028 the judge in, see preceding item, the subjects of, men and evil angels, 1028, 1029 the grounds of, the law of God and grace of Christ, 1029 list of authors on, 1029

Justice of God, 290‐295 see God.

Justification, involved in union with Christ, 805 the doctrine of, 849‐868 defined, 849 declarative and judicial, 849 held as sovereign by Arminians, 849, 855 Scriptural proof of, 849, 850 its nature determined by Scriptural use of ’justify’ and its derivatives, 850‐854 James and Paul on, 851 includes remission of punishment, 854‐856 a declaration that the sinner is just or free from condemnation of law, 854 is pardon or forgiveness as God is regarded as judge or father, 855 is on the ground of union with Christ who has borne the penalty, 855 includes restoration to favor, 856 since it treats the sinner as personally righteous it must give him the rewards of obedience, 856 is reconciliation or adoption as God is regarded as friend or father, 857 this restoration rests solely on the righteousness of Christ to whom sinner is united by faith, 858 its difficult feature stated, 859 believed on testimony of Scripture, 860 the difficulty in, relieved by three considerations, 860 is granted to a sinner in whose stead Christ has borne penalty, 860 is bestowed on one who is so united to Christ as to have Christ’s life dominating his being, 860 is declared of one in whom the present Christ life will infallibly extirpate all remaining depravity, 860 its ground is not the infusion into us of righteousness and love (Romish view), 861 its ground is not the essential righteousness of Christ become the sinner’s by faith, (Osiander) 861 its ground is the satisfaction and obedience of Christ the head of a new humanity of which believers are members, 861 is ours, not because Christ is in us, but because we are in Christ, 862 its relation to regeneration and sanctification delivers it from externality and immorality, 862, 863 and sanctification, not different stages of same process, 863 a declarative, as distinguished from the efficient acts of God’s grace, regeneration and sanctification, 863 gifts and graces accompaniments, not consequences of, 864 why “by faith” rather than other graces?, 864 produced efficiently by grace, meritoriously by Christ, instrumentally by faith, evidentially by works, 865 as being complete at the moment of believing, is the ground of peace, 865 is instantaneous, complete and final, 867 not eternal in the past, 867 in, God grants actual pardon for past sin, and virtual pardon for future sin, 867 cannot be secured by future obedience, 868 must be secured by accepting Christ and manifesting trust and submission by prompt obedience, 868 list of authors on, 868

Justitia civilis, 639

Justus et justificans, 753

Kalpa, 352

Karen tradition, 116

Kenosis, 701, 704, 705

Keri and Kethib, 309

“Know,” its meaning in Scripture, 780

Knowledge includes faith as a higher sort of, 3, 4, 5 analogy to one’s nature or experience not necessary to, 7 is “recognition and classification,”, 7 mental image, not essential to, 7 of whole not essential to partial, and of a part, 8 may be adequate though not exhaustive, 8 involves limitation or definition, 9 relative to knowing agent, 10 is of the thing as it is, 10 though imperfect, valuable, 37 requires pre‐supposition of an Absolute Reason, 61 does not ensure right action, 111, 460 aggravates, but is not essential to, sin, 558 two kinds of, and scientia media, 357 sins of, 649 final state of righteous one of, 1029

Koran, 115, 186

Kung‐fu‐tse, see Confucius.

Language, difficulty of putting spiritual truths into, 35 dead only living, 39 not essential to thought, 216 defined, 467 is the effect, not the cause of mind, 467

Law, cause and force known without mental image, 7 is method, not cause, 76 the transcript of God’s nature, 293 in general, 533‐536 its essential idea, 533 its implications, 533 first used of voluntary agents, 533 its use in physics implicitly confesses a Supreme Will, 533 its derivation in several languages, 533 because of its ineradicable implications, “method” has been suggested as a substitute, 533 definitions of, 533, 534 cannot reign, 534 its generality, 534 deals in general rules, 534 implies power to enforce, 534, 535 without penalty is advice, 535 in the case of rational and free agents implies duty and sanctions, 535 expresses and demands nature, 535 formulates relations arising in nature, 535 of God in particular, 536‐547 elemental, 536‐544 physical or natural, 536 moral law, 537 moral law, its implications, 537 is discovered, not made, 538 not constituted, but tested, by utility, 538 of God, what?, 538 the method of Christ, 539 authors upon, 539 not arbitrary, 539 not temporary, or provisional, 540 not merely negative, 540 as seen in Decalogue, 540 not addressed to one part of man’s nature, 540 not outwardly published, 540, 541 not limited by man’s consciousness of it, 541 not local, 541 not modifiable, 541 not violated even in salvation, 541 the ideal of human nature, 542 reveals love and mercy mandatorily, 542, 549 is all‐comprehensive, 542 is spiritual, 543 is a unit, 543 is not now proposed as a method of salvation, 543 is a means of discovering and developing sin, 543, 544 reminds man of the heights from which he has fallen, 544 as positive enactment, 544‐547 as shown in general moral precepts, 545 as shown in ceremonial or special injunctions, 545 its positive form a re‐enactment of its elemental principles, 545 the written, why imperfect?, 546 the Puritan mistake in relation to, 546 its relation to the grace of God, 547‐549 is a general expression of God’s will, 547 is a partial, not an exhaustive, expression of God’s nature, 547 pantheistic mistake in relation to, 547, 548 alone, leaves parts of God’s nature to be expressed by gospel, 548 is not, Christ is, the perfect image of God, 548 not abrogated by grace, but republished and re‐enforced, 548 of sin and death, 548 in the manifestation of grace, combined with a view of the personal love of the Lawgiver, 549 its all‐embracing requirement, 572 identical with the constituent principles of being, 629 all‐comprehending demand of harmony with God, 637 the Mosaic, inspired hope of pardon and access to God, 667 its basis in the nature of God, 764 as a moral rule unchanging, 875 freedom from, what?, 876 believer not free from obligation to observe, 876 as a system of penalty, believer free from, 876 as a method of salvation, believer free from, 876 as an outward and foreign compulsion, believer free from, 876 not a sliding scale graduated to one’s moral condition, 877 God’s, as known in conscience and Scripture, a ground of final judgment, 1029

Laws of knowing correspond to nature of things, 10 of theological thought, laws of God’s thought, 10 of nature, not violated in miracle, 121 of nature, act not merely singly, but in combination, 434, 435

“Laying‐on of hands,” its significance, 920

Letter‐missive calling council of ordination, 922

Lex, its derivation, 533

Licensure, its nature, 919

Life contains promise and potency of every form of matter, 91 not produced from matter, 93 as it ascends, it differentiates, 240 not definable, 251 not a mere process, 251 more than environmental correspondence, 251 ascribed to Christ, 309 ascribed to Holy Spirit, 315 animal, though propagated, not material, 495 has power to draw from the putrescent material for its living, 677 its various relations honored by being taken into union with Divinity in Christ, 682 man’s physical, conscious of a life within not subject to will, 799 man’s spiritual, conscious of life within its life, 799 man’s natural, preserved by God, much more his spiritual, 883 Christian, attains completeness in future, 981 sinful, attains completeness in future, 981 “book of,” the book of justification, 1029

Lineamenta extrema, 614

Locutiones variæ, sed non contrariæ; diversæ, sed non adversæ, 227

Logos, the whole, present in the man, Christ Jesus, 281 John’s doctrine of the, radically different from Philo’s, 320, 321 John’s doctrine of the, related to the “memra” doctrine, 320 doctrine of the, authorities on, 321 significance of term, 335 the pre‐incarnate, granted to men a natural light of reason and conscience, 603 purged of depravity that portion of human nature which he assumed in Incarnation, in the very act of taking it, 677 during earthly life of Jesus existed outside of flesh, 704 the whole present in Christ, and yet present everywhere else, 704 can suffer on earth, and yet reign in heaven at same time, 714 his surrender of independent exercise of divine attributes, how best conceived, 705 his part in evangelical preparation, 711

“Lord of Hosts,” its significance, 448

Lord’s Day, 410

Lord’s Supper, 959‐980

Lord’s Supper and Baptism, historical monuments, 151

Love, necessary to right use of reason with regard to God, 3, 29, 519, 520 its loss obscures rational intuitions of God, 67 God’s, nature cannot prove it, 84 God’s immanent, what?, 263 not to be confounded with mercy and goodness, 265 God’s, finds a personal object within the Trinity, 285 constitutes a ground of divine blessedness, 285 God’s transitive, what?, 289 God’s transitive, is mercy and goodness, 289 distinct from holiness, 290, 567 attributed to Christ, 309 attributed to Holy Spirit, 316 revealed in grace rather than in law, 548 defined, 567 to God, all‐embracing requirement of law, 572 eternity of God’s, an effective element in appeal, 788 God’s, fixed on sinners of whom he knows the worst, 788 God’s unchanging, 788 God’s, has dignity, 1051 brotherly, in heaven implies knowledge, 1031

Maat, the Egyptian goddess, 1024

Maccabees, First, no direct mention of God in, 309

Magister sententiarum, 44

Magnetism, personal, what? 820

Majestaticum genus, 686

Malice, what? 569

Malum metaphysicum, what? 424

Man, in what sense supernatural, 26 furnishes highest type of intelligence and will in nature, 79 as to intellect and freedom, not eternal a parte ante, 81 his intellectual and moral nature, implies an intellectual and moral author, 81 his moral nature proves existence of a holy Lawgiver, 82 his emotional and voluntary nature proves the existence of a Being who may be a satisfying object of human affection and end of human activity, 83 recognizes in God, not his like, but his opposite, 83 mistakes as to his own nature lead him into mistakes as to the First Cause, 84, 253 his consciousness, Royce’s view, 99 his will above nature, 121 a concave glass towards God, 252 can objectify self, 252 is self‐determining, 252 not explicable from nature, 411 a spiritually reproductive agent, yet God begets, 418 a creation, and child of God, 465‐476 his creation a fact of Scripture, 465 exists by creative acts of God, 465 though result of evolution, yet originating agency of God needed, 465 whether mediately or immediately created Scripture does not explicitly state, 465 the true doctrine of evolution consistent with the Scriptural doctrine of creation, 466 certain psychological human endowments cannot have come from the brute, 466 God’s breathing into men was such a re‐inforcement of the processes of life as turned the animal into man, 467 and brute, both created by the immanent God, the former comes to his status not from but through the latter, 467 the beginnings of his conscious life, 467 some simple distinctions between man and brute, 467, 468 if of brute ancestry, yet the offspring of God, 469 Scripture teaches that man’s nature is the creation of God, 469 his relations to animals, authors upon, 469 immediate creation of his body not forbidden by comparative physiology, 470 that his physical system is descended by natural generation from the simiæ, an irrational hypothesis, 470 as his soul was an immediate creation of God, so, in this sense, was his body also, 470 does not degenerate as we travel back in time, 471 no natural process accounts for his informing soul nor for the body informed by that soul, 472 the laws of development followed in man’s origin from a brute ancestry are but methods of God, and proofs of his creatorship, 472 comes upon the scene not as a brute but as a self‐conscious, self‐ determining being, 472 his original and new creation, both from within, 472 an emanation of that Divine Life of which the brute was a lower manifestation, 472 his nature not an undesigned result of atheous evolution but the efflux of the divine personality, 473 natural selection may account for man’s place in nature, but not for his place as a spiritual being above nature, 473 his intellectual and moral faculties have only an adequate cause in the world of spirits, 473 apart from the controlling action of a higher intelligence, the laws of the material universe insufficient for his production, 473 his brute ancestry, list of authors on, 473, 474 his racial unity, 476‐483 his racial unity, a fact of Scripture, 476 his racial unity at foundation of certain Pauline doctrines, 476 his racial unity, the ground of natural brotherhood, 476 the pre‐Adamite, 476, 477 his racial unity, sustained by history, 477, 478 his racial unity, sustained by philology, 478, 479 his racial unity, sustained by psychology, 479 his racial unity, sustained by physiology, 480, 483 a single species under several varieties, 480 unity of species of, argues unity of origin, 481 according to Agassiz from eight centres of origin, 481 his racial unity, consistent with all existing physical varieties, 481, 482 physiological change in, illustrated, 482 his “originally greater plasticity,” 482 his racial unity, authorities on, 482, 483 the essential elements of his nature, 483‐488 the dichotomous theory of his nature, 483, 484 the dichotomous theory of, supported by consciousness, 483 the dichotomous theory of, supported by Scripture, 483, 484 the trichotomous theory of his nature, 484‐488 his ψυχή and πνεῦμα, 484 his spirit and soul, texts on, 484 trichotomous theory of his nature, element of truth in, 484 the trichotomous theory of his nature untenable, 485, 486 the true relation of πνεῦμα and ψυχή in his nature, 486‐488 is different in kind from the brute, though possessed of certain powers in common with it, 486 since spirit is soul when in connection with the body, soul cannot be immortal unless with spiritual body, 486 the trichotomous theory of the nature of, untenable on psychological grounds, 486 a true view of the spiritual nature of, refutes six errors, 486, 487 some who have held the trichotomous view of, 487 his body, why honorable? 488 has been provided with a fleshly body, for two suggested reasons, 488 origin of his soul, 488‐497 the theory of the pre‐existence of his soul, 488‐491 the advocates, ancient and modern, of this theory of soul pre‐existence, 488, 489 the truth at the basis of soul pre‐existence, 488 the theory of soul pre‐existence, founded on an illusion of memory, 488 explanations of this illusion, 488 the theory of the soul’s pre‐existence, without Scriptural warrant, 489, 490 if his soul was conscious and personal in the pre‐existent state, why is recollection even of important decisions so defective? 490 the pre‐existence theory of the soul of, is of no theological assistance, 490 Müller’s view of pre‐existence stated and examined, 490, 491 the creatian theory of his soul, 491‐493 its advocates, 491 Scripture does not teach that God immediately creates his soul, 491 creatianism repulsively false as representing him as not father of his offspring’s noblest part, 492 his individuality, how best explained, 492 the creatian theory of his birth makes God the author of sin, 493 the creatian theory of his birth, certain mediating modifications of, 493 the traducian theory of his birth, 493‐497 the traducian theory, its advocates, 493 the traducian theory explained, 494 the traducian theory best accords with Scripture, 494 the traducian theory is favored by the analogy of animal and vegetable life, 495 the traducian theory supported by the transmission of physical, mental, and moral characteristics, 495, 496 the traducian theory embraces the element of truth in the creatian theory in that it holds to a divine concurrence in the development of the human species, 497 his moral nature, 497‐513 the powers which enter into his moral nature, 497 his conscience defined, 498 has no separate ethical faculty, 498 his conscience discriminative and impulsive, 498 his conscience distinguished from related mental processes, 499 his conscience the moral judiciary of the soul, 500 his conscience an echo of God’s voice, 501 has the authority of the personal God, of whose nature law is but a transcript, 502‐504 his will, 504‐513 his will defined, 504, 505 his will and the other faculties, 505 his will and permanent states, 505, 506 his will and motives, 506, 507 his will and contrary choice, 507, 508 his will and his responsibility, 509, 510 his responsibility for the inherited selfish preferences of his will, its Scriptural explanation, 510 his natural bent of will to evil so constant, inveterate, and powerful that only regeneration can save him from it, 510 the hurtful nature of a deterministic theory of his will, 511‐513 and his will, authors upon, 513 his original state, 514‐532 his original state described only in Scripture, 514 list of authors on his original state, 514 essentials of his original state, 514‐523 made “in the image of God,” what implied?, 514 made in natural likeness to God or personality, 514 made in moral likeness to God or holiness, 514 the elements in his original likeness to God, more clearly explicated, 514, 515 indwelt by the Logos or divine Reason, 515 never wholly loses “the image of God,”, 515 in a minor sense “gods” and “partakers of the divine nature,”, 515 has “a deeper depth” rooted and grounded in God, 515 created a personal being with power to know and determine self, 515 his natural likeness to God inalienable and the capacity that makes redemption possible, 515 his personality further defined, 515 should reverence his humanity, 515, 516 originally possessed such a direction of affections and will as constituted God the supreme end of his being, and himself a finite reflection of God’s moral attributes, 517 his chief endowment, holiness, 517 his original righteousness as taught in Scripture, 517 in what the dignity of his human nature consists, 517 his original righteousness not the essence of his human nature, 518 his original righteousness not a gift from without and after creation, 518 his original righteousness a tendency of affections and will to God, 518 his original righteousness propagable to descendants, 518 his likeness to God, more than the perfect mutual adjustment of his spiritual powers, 519 his fall assigned by some to pre‐existent state, 519 “the image of God” in, was, some say, merely the possibility (Anlage) of real likeness, 519 his individual will not the author of his condition of sin or of holiness, 519 since he originally knew God, must have loved God, 519, 520 primal “image of God,” not simply ability to be like God, but actual likeness, 520 if morally neutral, is a violator of God’s law, 520 the original “image of God” in, more than capacity for religion, 520 scholastics and the Romanist church distinguished between “image” and “likeness” as applied to his first estate, 520 his nature at creation, according to Romanism, received a _donum superadditum_ of grace, 520 his progress from the state in puris naturalibus to the state spoliatus a nudo, as the Romish church teaches, pictorially stated, 521 the Romish theory as to his original state considered in detail, 520‐523 results of his original possession of the divine image, 523‐525 his physical form reflects his original endowment, 523 originally possessed an æquale temperamentum of body and spirit which, though physically perfect, was only provisional, 523 had dominion over the lower creation, 524 enjoyed communion with God, 524, 525 concomitants of his possession of the divine image, 525‐532 his surroundings and society fitted to afford happiness and help, 525, 526 his wife and her creation, 525 was perhaps hermaphrodite, 526 his garden, Eden, 526 provisions for trying his virtue, 526, 527 opportunity for securing for himself physical immortality, 527 the first, had he maintained his integrity, would have been developed and transformed without undergoing death, 527 the Scriptural view of his original state opposed by those who hold a prehistoric development of the race from savagery to civilization, 527 the originally savage condition of, an ill‐founded assumption, 527‐531 the Scriptural account of his original state opposed by those who hold the Positivist theory of the three consecutive conditions of knowledge, 531 the assumption that he must hold fetichism, polytheism, and monotheism in successive steps, if he progresses religiously, contradicted by facts, 531, 532 monotheistic before polytheistic, 531, 532 in some stocks never practiced fetichism, 532 the earliest discovered sepulchral remains of, prove by presence of food and weapons an advance upon fetichism, 532 his theologic thought not transient but rooted in his intuitions and desires, 532 in what sense a law unto himself, 539 as finite needs law, 542 as a free being needs moral law, 542 as a progressive being needs an ideal and infinite standard of attainment, 542 according to Scripture responsible for more than his merely personal acts, 634 not wholly a spontaneous development of inborn tendencies, 649 the ideal, realized only in Christ, 678, 679 his reconciliation to God, 777‐885 his perfection reached only in the world to come, 981

Manhood of Christ, ideal, 678, 679

Manichæanism, 382, 670

Moriolatry, invocation of saints, and transubstantiation, origin of, 673

Marriage, a type of human and divine nature in Christ, 693

’Mary, mother of God,’, 671, 686

Material force as little observable as divine agency, 8 organism, not necessarily a hindrance to activity of spirit, 1021

Materialism, idealism, and pantheism, arise from desire after scientific unity, 90

Materialism, what?, 90 element of truth in, 90 objection to, from intuition, 92 objection to, from mind’s attributes, 92, 93 cannot explain the psychical from the physical, 93 furnishes no sufficient cause for highest phenomena of universe, 94 furnishes no evidence of consciousness in others, 94, 95 Sadducean, denies resurrection of body, 1018 recent, its services to proper views of body, 1018

Materialistic Idealism, 95‐100 its definition, 95 its development, 95‐97 defective in its definition of matter, 97 defective in its definition of mind, 97, 98 opposed to the imperative assumptions of non‐empirical, transcendent knowledge of things‐in‐themselves, 98 however modified, cumbered with the difficulties of pure materialism, 98, 99 a view of, held by many Christian thinkers, 99, 100

Mathematics, a disclosure of the divine nature, 261 crystallized, the heavens are, 261

Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91 in its more modern aspect, a manifestation of force, 91 the Tyndall and Crookes deliverances regarding, 91 mind intuitively regarded as different from it in kind, and higher in rank, 92 to be regarded as secondary and subordinate to mind, 93 and mind, relations between, 93, 94 does it provide “the needful objectivity for God”?, 347 its eternity not disprovable by reason, 374 not stuff that emanated from God, 385 not stuff, but an activity of God, 385 according to Schelling, esprit gelé, 386 its continuance dependent on God, 413 made by God, and, therefore, pure, 560 its capacities, as subservient to spirit, inestimable, 1021, 1022

Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207 a preparation for the final judgment, 1026 of an evil deed, becomes keener with time, 1029

Memra, relation to Johannine Logos, 320

Mendacium officiosum, 262

Mennonites, 970

Mens humana capax divinæ, 212

Mens rea, essential to crime, 554

Mercy, in the God of nature, some indications which point to, 113 optional, 271, 296, 297 defined, 289 divine, a matter of revelation, 296 election a matter of, 779

Messiah, 321, 667, 668

Metaphysical generation of the soul, 493

Military theory of atonement, 747

Millennium, 1008‐1015

Mind, has no parts, yet divisible, 9 its organizing instinct, 15, 16 gives both final and efficient cause, 76 recognizes itself as another and higher than the material organization it uses, 92 its attributes and itself different in kind and higher in rank than matter, 92, 93 not transformed physical force, 93 the only substantive thing in the universe, all else is adjective, 94 unsatisfactorily defined as a “series of feelings aware of itself,”, 97 Absolute, not conditioned as the finite mind, 104 “carnal,” its meaning, 592

Minister, his chief qualification, 17 his relation to church work, 898 forfeiture of his standing as, 923, 924

Miracle, a preliminary definition, 117 modified definition suggested by Babbage, 117, 118 “signality” must be preserved in definition of, 118 preferable definition, 118, 119 never regarded in Scripture as an infraction of law, 119 natural processes may be in, 119 the attitude of some theologians towards, irrational, 120 a number of opinions upon, presented, 120 possibility of, 121‐123 not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121‐123 possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122 possible on Lotzean view of universe, 123 possible because God is not far away, 123 possible because of the action and reaction between the world and the personal Absolute, 123 a presumption against, 124 presupposes, and derives its value from, law, 124 a uniformity of nature, inconsistent with miracle, non‐existent, 124 no one is entitled to say a priori that it is impossible (Huxley), 124 but the higher stage as seen from the lower, 125 when the efficient cause gives place to the final cause, 125 exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125 “the greatest I know, my conversion” (Vinet), 125 our view of, determined by our belief in a moral or a non‐moral God, 126 is extraordinary, never arbitrary, 126 not a question of power, but of rationality and love, 126 implies self‐restraint and self‐unfolding, 126 accompanied by a sacrifice of feeling on the part of Christ, 126 probability of, greater from point of view of ethical monism, 126 a work in which God lovingly limits himself, 126 probability of, drawn from the concessions of Huxley, 127 the amount of testimony necessary to prove a, 127 Hume’s misrepresentation of the abnormality of, 127 Hume’s argument against, fallacious, 127 evidential force of, 128‐131 accompanies and attests new communications from God, 128 its distribution in history, 128, 129 its cessation or continuance, 128, 132, 133 certifies directly not to the truth of a doctrine, but of a teacher, 129 must be supported by purity of life and doctrine, 129 to see in all nature the working of the living God removes prejudice against, 130 the revelation of God, not the proof of that revelation, 130 does not lose its value in the process of ages, 130 of the resurrection sustains the authority of Christ as a teacher, 130 of Christ’s resurrection, is it “an obsolete picture of an eternal truth”?, 130 of Christ’s resurrection, has complete historical attestation, 130, 131 of Christ’s resurrection, not explicable by the swoon‐theory of Strauss, 131 of Christ’s resurrection, not explicable by the spirit‐theory of Keim, 131 of Christ’s resurrection, not explicable by the vision‐theory of Renan, 131 of Christ’s resurrection, its three lessons, 131 the counterfeit, 132 only a direct act of God a, 132 the counterfeit, attests the true, 132 how the false, may be distinguished from the true, 132, 133

Miracles as attesting Divine Revelation, 117‐133

Mohammedanism, 186, 347, 427

Molecular movement and thought, 93

Molecules, manufactured articles, 77

Molluscs, their beauty inexplicable by “natural selection,”, 471

Monarchians, 327

Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69 there must be a basal, 80

Monism, Ethical, defined, 105 consistent with the teachings of Holy Writ, 105 the faith of Augustine, 105 the faith of Anselm, 105, 106 embraces the one element of truth in pantheism, 106 is entirely consistent with ethical fact, 106 is Metaphysical Monism qualified by Psychological Monism, 106 is supplanting Dualism in philosophic thought, 106 it rejects the two main errors of pantheism, 107, 109 it regards the universe as a finite, partial, and progressive revelation of God, 107, 108 it regards matter as God’s limitation under law of necessity, 107 it regards humanity as God’s self‐limitation under law of freedom, 107 it regards incarnation and atonement as God’s self‐limitation under law of grace, 107 regards universe as related to God as thought to the thinker, 107 regards nature as the province of God’s pledged and habitual causality, 107 is the doctrine largely of the poets, 107, 108 guarantees individuality and rights of each portion of universe, 108 in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108 does not, like pantheism, involve moral indifference to the variations observed in universe, 108 does not regard saint and sensualist, men and mice as of equal value, 108 it regards the universe as a graded and progressing manifestation of God’s love for righteousness and opposition to wrong, 108 it recognizes the mysterious power of selfhood to oppose the divine law, 108 it recognizes the protective and vindicatory reaction of the divine against evil, 108 it gives ethical content to Spinoza’s apophthegm, ’all things serve,’, 108 it neither cancels moral distinctions, nor minifies retribution, 108 recognizes Christ as the Logos of God in its universal acceptance, 109 recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109 rests on Scriptural statements, 109 secures a Christian application of modern philosophical doctrine, 109 gives a more fruitful conception of matter, 109 considers nature as the omnipresent Christ, 109 presents Christ as the unifying reality of physical, mental and moral phenomena, 109 its relation to pantheism and deism, 109 furnishes a foundation for new interpretation in theology and philosophy, 109 helps to acceptance of Trinitarianism, 109 teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110 how it interprets “rejecting” Christ, 110 enables us to understand the principle of the atonement, 110 strengthens the probability of miracle, 126 teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255 teaches that “that which hath been made was life in him,” Christ, 311 teaches that in Christ all things “consist,” hold together, as cosmos rather than chaos, 311 teaches that gravitation, evolution, and the laws of nature are Christ’s habits, and nature but his constant will, 311 teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311 teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311 teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314 teaches that Christ is the life of nature, 337 teaches that creation is thought in expression, reason externalized, 381 teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386 teaches that the universe is a life and not a mechanism, 391 teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411 teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413 teaches that “Dei voluntas est rerum natura,”, 413 teaches that nothing finite is only finite, 413 its further teaching concerning natural forces and personal beings, 413, 414, 418, 419 allows of “second cause,”, 416

Monogenism, modern science in favor of, 480

Monophysites, 672 see Eutychians.

Monotheism, facts point to an original, 56, 531 Hebrew, preceeds polytheistic systems of antiquity, 531, 532 more and more evident in heathen religions as we trace them back, 531, 532 an original, authors on, 531, 532

Montanists, 304

Montanus, 712

Moral argument for the existence of God, the designation criticized, 81 faculty, its deliverances, evidences of an intelligent cause, 82 freedom, what?, 361 nature of man, 497‐513 likeness to himself, how restored by God, 518 law, what?, 537‐544 law, man’s relations to, reach beyond consciousness, 594 government of God, recognizes race‐responsibilities, 594 union of human and divine in Christ, 671 analogies of atonement, 716 evil, see Sin. obligation, its grounds determined, 298‐303 judgments, involve will, 841

Morality, Christian, a fruit of doctrine, 16 of N. T., 177, 178 Christian, criticized by Mill, 179 heathen systems of, 179‐186 of Bible, progressive, 230 mere insistence on, cannot make men moral, 863

“Morning stars,”, 445

“Mother of God,”, 681

Motive, not cause but occasion, 360, 506 man never acts without or contrary to, 360 a ground of prediction, 360 influences, without infringing on free agency, 360 the previously dominant, not always the impulsive, 360

Motives, man can choose between, 360 persuade but never compel, 362, 506, 649 not wholly external to mind influenced by them, 506, 817 lower, sometimes seemingly appealed to in Scripture, 826, 827

Muratorian Canon, 147

Music, reminiscent of possession lost, 526

Mystic, 31, 81

Mysticism, true and false, 32

Mystik and Mysticismus, 31

Myth, its nature, 155 as distinguished from saga and legend, 155 “the Divine Spirit can avail himself of” (Sabatier), 155 ’may be made the medium of revelation’ (Denney), 214 not a falsehood, 155, 214 early part of Genesis may be of the nature of a, 214

Myth‐theory of the origin of the gospels (Strauss), 155‐157 described, 155, 156 objected to, 156, 157 authors on, 157

Nachwirkung and Fortwirkung, 776

“Name, in my,”, 807

Names of God, the five Hebrew, Ewald on, 318

Nascimur, pascimur, 972

Natura, 392

Natura enim non nisi parendo vincitur, 541

Natura humana in Christo capax divinæ, 694

Natura naturans (Spinoza), 244, 287

Natura naturata (Spinoza), 244, 287, 700

Naturæ minister et interpres, 2

Natural = psychical, 484

Natural insight as to source of religious knowledge, 203

Natural law, advantages of its general uniformity, 124 events aside from its general fixity to be expected if moral ends require, 125 life, God’s gift of, foreshadows larger blessings, 289 realism, and location of mind in body, 280 revelation supplemented by Scripture, 27

Natural Selection, artificial after all, 93 its teaching, 470 is partially true, 470 is not a complete explanation of the history of life, 470 gives no account of origin of substance or variations, 470 by the survival does not explain the arrival of the fittest, 470 does not explain the sudden and apparently independent appearance of important geologic forms, 470 certain entomological and anatomical facts are inexplicable upon the theory of, 471 fails to explain the beauty in lower forms of life, 471 no species has as yet been produced by either artificial or, 472 does not necessarily make the idea of Creator superfluous, 473 may account for man’s place in, but not above, nature, 473 requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473 a list of authors upon, 474 atheistically taught, is election with hope and pity left out, 784

Natural theology, what?, 260

Nature, its usual sense, 26, 121 its proper sense, 26, 121 its witness to God, outward and inward, 26 argument for God’s existence from change in, 73‐75 argument for God’s existence from useful collocation in, 75‐80 Mill’s indictment of, 78 apart from man, cannot be interpreted, 79 does not assure us of God’s love and provision for the sinner, 113, 114 by itself furnishes a presumption against miracles, 124 as synonym of substance, 243 according to Schleiermacher, 287 its forces, dependent and independent, 414 the brute submerged in, 468 human, why it should be reverenced, 515 in what sense sin a, 518 as something inborn, 518, 577, 578 the race has a corrupted nature, 577‐582 sinful acts and dispositions explained by a corrupt, 577 a corrupt, belongs to man from first moment of his being, 578 a corrupt, underlies man’s consciousness, 578 a corrupt, which cannot be changed by a man’s own power, 578 a corrupt, the common heritage of the race, 578 designates, not substance, but corruption of substance, 578 how responsible for a depraved, which one did not personally originate, 593 human, Pelagian view of, 598 human, semi‐Pelagian view of, 598 human, Augustinian view of, 598 human, organic view of, 600 human, atomistic view of, 600 the whole human race once a personality in Adam, 629 human, can apostatize but once, 630 human, totally depraved, 637‐639 man can to a certain extent modify his, 642 sin of, and personal transgression, 648 impersonal human, 694 and person, 694, 695 Robinson’s definition of, 695 human, is it to develop into new forms, 986

“Nature of things, in the,” the phrase examined, 357

Nazarenes, 669 see Ebionites.

Nebular hypothesis, 395

Necessitarian philosophy, correct for the brute, 468

Negation, involves affirmation, 9

Neron Kaisar, and “666”, 1009

Nescience, divine, 286 see God.

Nestorians, 671

Neutrality, moral, never created by God, 521 moral, a sin, 521

New England theology, 48, 49

New Haven theology, 49

New School theology, 48, 49, 606 its definition of holiness, 271, 272 its definition of sin, how it differs from that of Old School, 549, 550 ignores the unconscious and subconscious elements in human character, 550 its watchword as to sin, 595 its theory of imputation, an evasion, 596 its theory of imputation explained, 606, 607 development of its theory of inspiration, 607, 608 modifications of view within, 608 contradicts Scripture, 608, 609 its advocates cannot understand Paul, 609 rests upon false philosophical principles, 609, 610 impugns the justice of God, 610, 611 inconsistent with facts, 611, 612 its aim that of all the theories of imputation, 612

Nihil in intellectu nisi quod ante fuerit in sensu, 63

Nineveh, winged creatures of, 449

Nirvana, 182

Noblesse oblige, 301

Nomina become numina, 245

Nominalism inconsistent with Scripture, 244

Nominalist notion of God’s nature, 244

Non‐apostolic writings recommended by apostles, 201

Non‐inspiration, seeming, of certain Scriptures, 242

Non pleni nascimur, 597

“Nothing, creation out of,”, 372

Notitia, an element in faith, 837

Noumenon in external and internal phenomena, 6

Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79

Obduracy, sins of, incomplete and final, 650

Obedience, Christ’s active and passive, 749, 770

“Obey,” not the imperative of religion, 21

Obligation to obey law based on man’s original ability, 541

Offences between men, 766 between church members, 924, 925

Old School theology, 49, 606, 607

Omission, sins of, 554, 648

Omne vivum e vivo (ex ovo), 389

Omnia mea mecum porto, 1032

Omnipotence of God, 286‐288 see God.

Omnipresence of God, 279‐282 see God.

Omnipresent, how God might cease to be, 282

Omniscience of God, 282‐286 see God.

“One eternal now,” how to be understood, 277

Ontological argument for existence of God, 85‐89 see God.

Optimism, 404, 405

Oracles, ancient, 135

Ordinances of the church, 929‐980

Ordination of church officers, 918‐929

Ordo salutis, 794

Organic and organized substances, 93

Organic, the, and atomistic views of human nature, 600

Original “image of God” in man, its nature, 514‐523

Original natural likeness to God, or personality, 515, 519, 520 moral likeness to God, man’s, or holiness, 516‐518 righteousness, what? 517, 518 knowledge of God, man’s, implied a direction of the affections and will toward God, 519 sin, as held by Old School theologians, 49 two‐fold problem of, 593 its definition, 594, 595 two principles fundamental to consideration of, 595 a correct view of race‐responsibility essential to a correct view of, 595 some facts in connection with the guilt of, 596 substance of Scriptural teaching concerning, 625‐627 a misnomer, if applied to any theory but that of its author, Augustine, 636 no one finally condemned merely on account of, 596, 663, 664 state of man, 514‐533 essentials of, 514‐522 results of, 523‐525 concomitants of, 525‐532 Romish and Protestant views of, 521, 522

Os sublime, manifestation of internal endowments, 523

Pain, physical, existed before entrance of moral evil into world, 402 this supralapsarian pain, how to be regarded, 402 due not to God, but to man, 402 verdicts declarative of the secondary place of, 402 cannot explain its presence here by the good it may do, 403 it is God’s protest against sin, 403 has its reason in the misconduct of man, 403 supralapsarian pain an “anticipative consequence,”, 403 God’s frown upon sin, and warning against it, 403

Palestine, 174, 421

Pantheism, Idealistic, defined, 100 the elements of truth in, 100 its error, 100 denies real existence of the finite, 100 deprives the infinite of self‐consciousness and freedom, 100 in it the worshiped is the worshiper, 100 the later Brahmanism is, 100 the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100 in Hegelianism, presents the alternative, no God or no man, 100 of Hegel and Spinoza, 100, 101 of Hegel, its different interpreters, 101 of Hegel, as modified by Schopenhauer, 101 its idea of God self‐contradictory, 101, 102 its asserted unity of substance without proof, 102 it assigns no sufficient cause for highest fact of universe, personal intelligence, 102 it contradicts the affirmations of our moral and religious nature, 103 antagonizes our intuitive conviction of the absolute perfection of God, 104 its objection that in eternity there was not not‐self over against the Infinite to call forth self‐consciousness, without foundation, 104 denies miracle, 122 denies inspiration, 204 anti‐trinitarianism leads to, 347 involved in doctrine of emanation, 383 assumes that law fully expresses God, 547 should worship Satan, 566 at basis of Docetism, 676 not involved in doctrine of Union with Christ, 800

Parables, 240, 784

Paradise, 403, 998, 999

Paradoxon summum evangelicum, 753

Pardon, limited by atonement, objections to, refuted, 766 its conditions can of right be assigned by God, 767 the act of God as judge in justification, 855 and justification distinguished, 858, 859 through Christ, honors God’s justice and mercy, 860

Parseeism, 185

Parsimony, law of, 74, 87

Passion, the, necessitated by Christ’s incarnation, 760

Passover, 157, 723, 726, 960

Pastor, 908, 914, 915, 917

“Pastors and teachers,”, 915

Patripassians, 327

Paul, 210, 235, 851, 999

Peace, 865

Peccatum alienum, 616

Pelagianism, a development of rationalism, 89 its theory of imputation, 597‐601 its principal author and present advocates, 597 its exposition, 597 its view of Romans 5:12, 597 its seven points, 597 its sinless men, 597 its “non pleni nascimur,”, 597 its misinterpretation of the divine influence in man, 597 is deism applied to man’s nature, 598 ignores his dignity and destiny, 598 unformulated and sporadic, 598 unscriptural, 598, 599 a survival of paganism, 598 its key doctrine: Homo libero arbitrio emancipatus a Deo, 598 its unscriptural tenets specified, 598, 599 regards sins as isolated volitions, 599 its method contrasted with that of Augustinianism, 599 presents an Ebionitic view of Christ, 599 its principles false in philosophy, 600 ignores law by which acts produce states, 600

Penalty, what?, 294, 652, 653

Penalty, 652‐660 its idea, 652 more than natural consequences of transgression, 652 not essentially reformatory, 653 what essentially?, 653 not essentially to secure social or governmental safety, 653, 655 not essentially deterrent, 655 of sin, two‐fold, 656 of sin, is physical death, 656‐659 of sin, is spiritual death, 659, 660

Penitence, 766

Pentateuch (Hexateuch), its authorship, 170‐172 literature upon, 172

Perfect, as applied to men, 574

Perfection, in God, 9, 260‐275 of Christian and church reached in world to come, 981

Perfectionism, its tenet, 877 its teachers, 877 its modifications, 877 authorities upon, 877 its fundamental false conceptions, 877, 878 is contradicted by Scripture, 878‐886 disproved by Christian experience, 880 how best met, 880, 881

Permanent states of the faculties, 506, 550, 551

Perseverance, human side of sanctification, 868, 881 definition, 881 its proof from Scripture, 882 its proof from reason, 882, 883 is not inconsistent with human freedom, 883 does not tend to immorality, 883, 884 does not lead to indolence, 884 the Scriptural warnings against apostasy do not oppose it, 884, 885 apparent instances of apostasy do not oppose it, 885, 886 list of authors on general subject of, 886

“Person” in doctrine of Trinity, only approximately accurate, 330

Person, how communicated in different measures, 324

Person and character of Christ, as proof of revelation, 186‐190

Person of Christ, the doctrine of, 669‐700 historical survey of views regarding, 669‐673 the two natures in their reality and integrity, 673‐683 the union of the two natures in one, 683‐700

Personal identity, 92, 417 intelligences cannot be accounted for by pantheism, 102 influence, often distinct from word spoken, 820

Personality, defined, 82, 252, 253, 330, 335, 515, 695 of God, the conclusion of the anthropological argument, 84 of God, denied by pantheism, 100 the highest dependent on infiniteness, 104 self‐conscious and self‐determining, 253 triple, in Godhead, consistent with essential unity, 330 in man, inalienable, 515 involves boundless possibilities, 515 foundation of mutual love among men, 515 constitutes a capacity for redemption, 515

Pessimism, 404, 405

Peter, how he differed with Paul, 214 Romish assumptions regarding, 909

Peter, Second, 147, 149, 153

Pharaoh, the hardening of his heart, 434

Phenomena, 6

Philemon and Onesimus, moralized, 767

Philosophy, defined, 42

Physico‐theological argument, a term of Kant’s, 75

Physiology, comparative, favors unity of race, 480‐483

Pictures of Christ, 251

Pie hoc potest dici, Deum esse Naturam, 107

Plasticity of species, greater toward origin, 482

Plural quantitative, 318

Pluralis majestaticus, 318

Poesy and poem, 852

Poetry, 526

Polytheism, 259, 347

Pools of modern Jerusalem, 934

Positive Philosophy, 6, 9, 535, 545, 632

Possession by demons, 456

Præterist interpreters of Revelation, 1009

Prayer, relation of Providence to, 433 its effect, not solely reflex influence, 433 its answers not confined to spiritual means, 433 not answered by suspension or breach of the order of nature, 434 has no direct influence on nature, 434 is answered by new combinations of natural forces, 434 as an appeal to a personal and present God, it moves God, 435 its answer, while an expression of God’s will, may come through the use of appointed means, 435 God’s immanency in nature helps to a solution of the problem, how prayer is answered, 436 how the potency of prayer may be tested, 437, 438

Prayer‐book, English, Arminian, 46 on infant baptism, 957

Prayer‐book of Edward VI, mode of baptism in, 957

Preaching of doctrinal sermons, 19 of the decrees, 369 of the organic unity of the race in transgression, 634 larger part of, should consist in application of Divine law to personal acts, 648, 649 addressed to elect and non‐elect, 789 must press immediate submission to Christ, 830 of everlasting punishment an auxiliary to the gospel appeal, 1053

Pre‐Adamites, 476

Precedent, N. T., the ’common‐law’ of the church, 970

“Preconformity to future events,”, 76

Predestination, 355, 360, 781

Predicata, not attributes, 245

Prediction, only a part of prophecy, 134, 710

“Pre‐established harmony,”, 93

Pre‐existence of soul, 488‐491

Preference, immanent, 514 “elective,”, 557

Preparation, historical, for redemption, 665‐668

Prerational instinct, 98

Prescience, Divine, 286

Presentative intuition, 52, 53, 67

Preservation, 410‐419 definition of, positive and negative, 410, 411 proofs of, from Scripture and reason, 411‐414 deism, with its God withdrawn, denies, 414, 415 continuous creation, with momently new universe, inconsistent with, 415‐418 divine concurrence in, considered, 418, 419

Pretermission of sin, 772

Preventive providence, 423

Pride, 569

“Priest” and “minister,”, 915, 967

Priestly office of Christ, 713‐775

Probability, 71

Probation after death, 707, 1002, 1031‐1044 in Adam, 629

Procession of the Holy Spirit, its true formula, 323 consistent with his equality in Trinity, 340, 341

Progress of early Christianity, what principally conduced to?, 187

Prolegomena, 1‐15

Proof of Divine Revelation, principles of evidence applicable to, 41‐44

Prophecy, as attesting a divine revelation, 134‐141 defined in its narrow sense, 134, 135 its relation to miracles, 135 requirements in, 135 general features of Scriptural, 135, 136 Messianic in general, 136 as used by Christ, 136‐138 the double sense of, 138‐140 evidential force of, 140, 141 alleged errors in, 235, 236 Christians have gifts of, 712 modern, as far as true, what?, 712

Prophet, not always aware of meaning of his own prophecies, 139 later may elucidate earlier utterances, 235, 236 his soul, is it rapt into God’s timeless existence and vision?, 278 larger meaning of the word, 710

Prophetæ priores, 710

Prophetic office of Christ, 710‐713 see Christ. its nature, 710, 711 fulfilled in three ways, 711 its four stages, 711‐713 in his Logos‐work, 711 in his earthly ministry, 711, 712 in his guidance and teaching of the church since his ascension, 712 in his revelations of the Father to the saints in glory, 712, 713 will be eternal, 712

Propitiation, 719, 720

Proprietates, distinguished from attributes, 246

Proselyte‐baptism, 931, 932

Protevangelium, Scripture germinally, 175

Providence, doctrine of, 419‐443 defined, 419 explains evolution and progress of universe, 419, 420 doctrine of, its proof from Scripture, 421‐425 a general providential control, 421, 422 a control extending to free actions of men in general, 422, 423 four sorts, preventive, permissive, directive, determinative, 423‐425 rational proof of, 425‐427 arguments a priori, 425, 426 arguments a posteriori, 426 opposed by theory of fatalism, 427 opposed by casualism, 427, 428 opposed by theory of a merely general providence, 428‐431 its relation to miracles and works of grace, 431‐433 its relation to prayer, 433‐439 its relation to Christian activity, 439‐441 to evil acts of free agents, 441‐443

’Providential miracles,’, 432

Psychic phenomena, 117

Punctiliousness, warning against, 428

Punishment, implied in man’s moral nature, 82 does not proceed from love, 272 proceeds from justice, 293 its idea, 652, 752 what implied in its idea, 652‐656 has in it, beyond the natural consequences of transgression, a personal element, 652 its object not the reformation of the sufferer, 653 is the necessary reaction of divine holiness against sin, 653 is not essentially deterrent, 655 of sin is physical death, 656‐659 of sin is spiritual death, 659, 660 an ethical need of the divine nature, 751 an ethical need in man’s moral nature, 751 of guilty, Christ’s sufferings substituted for, 752 is borne by the judge and punisher in the nature that has sinned, 752 as presented in atonement, what it secures, 753 endured by Christ righteously, because of his relation to the sinning race, 754, 755 remitted in justification, 854 remitted on the ground of what Christ, to whom the sinner is united by faith, has done, 854, 858 the final, of the wicked described in Scriptural figures, 1033, 1034 the final, of the wicked, summed up, 1034 future, some concessions regarding, 1035 of wicked, the future, not annihilation, 1035, 1036 not a weakening process ending in cessation of existence, 1036, 1037 not an annihilating punishment after death, 1037 light from the evolutionary process thrown on, 1038 excludes new probation and ultimate restoration of the wicked, 1039 declared in Scripture to be eternal, 1044 is a revelation of God’s justice, 1046 as the reaction of holiness against sin must continue while sin continues, 1046, 1047 is endless since guilt is endless, 1048 is eternal since sin is “eternal,”, 1048 the facts of human life and tendencies of scientific thought point to the perpetuity of, 1049 may have degrees yet be eternal, 1050 may be eternal as the desert of sin of infinite enormity, 1050 not inconsistent with God’s benevolence, 1051‐1054 its proper preaching not a hindrance to success of the gospel, 1054 if it is a fact, it ought to be preached, 1054 to ignore it in pulpit teaching lowers the holiness of God, 1055 the fear of, not the highest but a proper motive to seek salvation, 1055 in preaching it, the misery of the soul should have special emphasis, 1056

Purgatory, 659, 866, 1000‐1002

Purification of Christ, the ritual, 761, 942, 943

Puritans, 546, 557

Purpose of God includes many decrees, 353 in election, what?, 355 in reprobation, what?, 355 to save individuals, passages which prove, 780‐783 to do what he does, eternal, 783 to save, not conditioned upon merit or faith, 784

Quasi carcere, Christ not thus in Heaven, 709

Quia voluit of Calvin, not final answer as to God’s acts, 404

Quickening, Christ’s, distinguished from his resurrection, 707

Quietism, 439, 440

Quo non ascendam? not Christ’s query, 764

Race, Scripture teaches its descent from a single pair, 476 its descent from a single pair a foundation truth of Paul’s, 476 its descent from a single pair the foundation of brotherhood, 476 its descent from a single pair corroborated by history, 477, 478 its descent from a single pair corroborated by language, 478, 479 its descent from a single pair corroborated by psychology, 479, 480 its descent from a single pair corroborated by physiology, 480‐483

Race‐responsibility, 594‐597

Rational intuition, 52, 67

Rationalism and Scripture, 29, 30, 89

Readings, various, 226

Realism, in relation to God, 245

Reason, definition of, 4, 29 its office, 29 says scio, not conscio, 500 moral, depraved, 501

Reasoning, not reason, 29 not a source of the idea of God, 65 errors of, in Bible, 232, 233

Recognition, post‐resurrectional, 1020, 1021

Recollection of things not before seen, the seeming, explained, 488 memory greater than, 705

Reconciliation, removal of God’s wrath, 719 of man to God, 777‐886 objective, secured by Christ’s union with race, 802 subjective, secured by Christ’s union with believers, 802

Redemption and resurrection, what is secured by, 527 wrought by Christ, 665‐776 its meaning, 707 legal, of Christ, its import, 761 its application, 777‐886 application of, in its preparation, 777‐793 application of, in its actual beginning, 793‐868 application of, in its continuation, 868‐886

Redi’s maxim, 389

Reformed theology, 44‐46

Regenerate, some apparently such, will fall away, 884 the truly, not always distinguishable in this life from the seemingly so, 884 their fate if they should not persevere described, 885 these warnings secure their perseverance, 885

Regeneration, illustrative of inspiration, 212 ascribed to Holy Spirit, 316 its nature, according to Romanists, 522 the view that a child may be educated into, 606 its place in the ordo salutis, 793 does a physical miracle attend?, 806 defined, 809 its active and passive aspects, 809 how represented in Scripture, 810‐812 indispensable, 810 a change in the inmost principle of life, 810 a change in governing disposition, 810 a change in moral relations, 810, 811 wrought through use of truth, 811 is instantaneous, 811 wrought by God, 811 through union of soul with Christ, 811, 812 its necessity, 812‐814 its efficient cause, 814‐820 the will not the efficient cause, 815‐817 is more than self‐reformation, 815 is not co‐operation with divine influence, which to the natural man is impossible, 816 the truth is not the efficient cause, 817, 818 the Holy Spirit, the efficient cause of, 818‐820 the Spirit in, operates not on the truth but on the soul, 819 the Spirit in, effects a change in the moral disposition, 820 the instrumentality used in, 820‐823 baptism a sign of, 821 as a spiritual change cannot be effected by physical means, 821 is accomplished through the instrumentality of the truth, 822 man not wholly passive at time of his, 822 man’s mind at time of, active in view of truth, 822 nature of the change wrought in, 823‐829 is a change by which governing disposition is made holy, 823‐825 does not affect the quantity but the quality of the soul, 824 involves an enlightenment of the understanding and a rectification of the volitions, 825 an origination of holy tendencies, 826 an instantaneous change in soul, below consciousness and known only in results, 826‐829 is an instantaneous change, 826, 827 should not be confounded with preparatory stages, 827 taken place in region of the soul below consciousness, 828 is recognized indirectly in its results, 828, 829 the growth that follows, is sanctification, 829

Regna, gloriæ, gratiæ (et naturæ), 775

Reign of sin, what?, 553, 554

Religion and theology, how related, 19 derivation of word, 19, 20 false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21 its essential idea, 21, 22 there is but one, 22, 23 its content greater than that of theology, 23 distinguished from formal worship, 23, 24 conspectus of the systems of, in world, 179‐186

Remorse, perhaps an element in Christ’s suffering, 769

Reparative goodness of God in nature, 113

Repentance, more for sin than sins, 555 the gift of God, 782 described, 832 contains an intellectual element, 832 contains an emotional element, 832, 833 contains a voluntary element, 833, 834 implies free‐will, 834 Romish view, 834 wholly an inward act, 834 manifested by fruits of repentance, 835 a negative and not a positive means of salvation, 835 if true, is in conjunction with faith, 836 accompanies true faith, 836

Reprobation, 355

Rerum natura Dei voluntas est, 119

Respice, aspice, prospice of Bernard applied to prophet’s function, 710

Responsibility for whatever springs from will, 509 for inherited moral evil, its ground, 509 is special help of Spirit essential to? 603, 604 for a sinful nature which one did not personally originate, a fact, 629 none for immediate heredities, 630 for belief, authors on, 841

Restoration of all human beings, 1039‐1044

Resurrection, an event not within the realm of nature, 118 of Christ, the central and sufficient evidence of Christianity, 138 of Christ, dilemma for those who deny, 130 of Christ, Strauss fails to explain belief in, 157 of Christ, attested by epistles regarded as genuine by Baur, 160 of Christ, Renan’s view of, 160, 161 Christ’s argument for, Matt. 22:32, 232, 996, 1018 attributed to Christ, 310 attributed to Holy Spirit, 316 of Christ, angel present at, 483 of Christ, gave proof that penalty of sin was exhausted, 657 a stage in Christ’s exaltation, 707 proclaimed Christ as perfected and glorified man, 708 of Christ, the time of his justification, 762 secured to believer by union with Christ, 805, 806, 867 relation to regeneration, 824 sanctification completed at the, 874 of Christ and of the believer, Baptism a symbol of, 940‐945 implied in symbolism of Lord’s Supper, 963, 964 Christ’s body, an object that may be worshiped, 968 an event preparing for the kingdom of God, 981 allusions to, in O. T., 995 of Christ, the only certain proof of immortality, 997 perfect joy or misery subsequent to, 1002 Scriptures describing a spiritual, 1015 Scriptures describing a physical, 1015 art and post‐resurrection possibilities, 1016 personality in, being indestructible, takes to itself a body, 1016 Christ’s body in, an open question, 1016 an exegetical objection to, 1016 “of the body,” the phrase not in N. T., 1016 receive a “spiritual body” in, 1016, 1017 the indwelling of the Holy Spirit secures preservation of body in, 1017 the believer’s, as literal and physical as Christ’s, 1018 literal, to be suitable to events which accompany, 1018 the physical connection between old and new body in, not unscientific, 1019 the oneness of the body in, and our present body, rests on two things, 1020 the body in, though not absolutely the same, will be identical with the present, 1020, 1021 the spiritual body in, will complete rather than confine, the activities of spirit, 1021, 1022 four principles should influence our thinking about, 1022, 1023 authors on the subject in departments and entirety, 1023

Revelation, of such a nature as to make scientific theology possible, 11‐15

Revelation in nature requires supplementing, 26, 27 God submits to limitations of, which are largely those of theology, 34‐36 how regarded in “period of criticism and speculation,”, 46 the Scriptures a, from God, 111‐242 reasons for expecting from God a, 111‐114 psychology shows that the intellectual and moral nature of man needs a, 111, 112 history shows that man needs a, 112 what we know of God’s nature leads to hope of a, 112, 113 a priori reasons for expecting, 113, 114 marks of the expected, 114‐117 its substance, 114 its method, 114‐116 will have due attestation, 116, 117 attended by miracles, 117‐134 attested by prophecy, 134‐141 principles of historical evidence entering into proof of, 141‐144 Scripture, 175 its connection with inspiration and illumination, 196, 197

Revenge, what?, 569

“Reversion to type” never occurs in man, 411

Rewards, earthly, appealed to in O. T., 230 proceed from goodness of God, 290, 293 not bestowed by justice or righteousness, 293 goodness to creatures, righteousness to Christ, 293 are motives, not sanctions, 535

Right, abstract, not ground of moral obligations, 299 God is self‐willing, 338 based on arbitrary will is not right, 338 based on passive nature, is not right, 338 as being is Father, 338 as willing is Son, 338

Righteousness of God, what?, 290 holiness in its mandatory aspect, 291 its meaning in 2 Cor. 5:21, 760 demands punishment of sin, 764 is justification and sanctification, 873

Romanism, and Scripture, 33, 34 a mystical element in, 33 it places church before the Bible, 33 would keep men in perpetual childhood, 33, 34

Sabbath commemorates God’s act of creation, 408 made at creation applies to man always and everywhere, 408 recognized in Assyria and Babylonia, as far back as Accadian times before Abraham, 408 was not abrogated by our Lord or his apostles, 409 upon, 409

Sabbath, Christ’s example and apostolic sanction have transferred it from seventh to first day of week, 409 Justin Martyr on, 410 authors on, 410

Sabellianism, 327, 328

Sacrifice, 722‐728 what it is not, 722, 723 its true import, 723, 724 pagan and Semitic, its implications, 723, 724 in the legend of Æschylus, 723 of the Passover, H. C. Trumbull’s views of, 723 its theocratical and spiritual offices, 724 of O. T., when rightly offered, what implied in, 725, 726 cannot present a formal divine institution, 726 how Abel’s differed from Cain’s, 727 the terminology of O. T. regarding, needful to correct interpretation of N. T. usage regarding atonement of Christ, 727 differing views as to significance of, 728

Sacrifices, Jewish, a tentative scheme of, 725, 726

Saints, prayer to, 775 how intercessors?, 775 as applied to believers, 880

Sanctification, related to regeneration and justification, 862, 863 definition of, 869 what implied in definition of, 869, 870 explanations and Scripture proof of, 870‐875 a work of God, 870 a continuous process, 871 distinguished from regeneration, 871 shown in intelligent and voluntary activity of believer, 871, 872 the agency employed in, the indwelling Spirit of Christ, 872 its mediate or instrumental cause is faith, 872 the object of this instrumental faith is Christ himself, 873 measured by strength of faith, 873 influenced by lack of persistency in using means of growth, 874 completed in life to come, 874 erroneous views of, 875‐881 the Antinomian view, 875‐877 the Perfectionist view, 877‐881

Sanctify, its twofold meaning, 880

Satan, his personality, 447 not a collective term for all evil beings, 447 various literary conceptions of, 447 meaning of term, 454 opposed by Holy Spirit, 454 his temptations, 455 has access to human mind, 455 may influence through physical organism, 455 “delivering to,” 457 was specially active during earthly ministry of Christ, 458 his power limited, 458 the idea of his fall not self‐contradictory, 460 not irrational to suppose that by a single act he could change his nature, 460 present passion may lead a wise being to enter on a foolish course, 460 that God should create and uphold evil spirits no more inconsistent with benevolence than similar action towards evil men, 461 a ganglionic centre of an evil system, 461 the doctrine of, if given up, leads to laxity in administration of justice, 462 as tool and slave of, humanity is indeed degraded, but was not always, nor needs to be, 462 the fall of, uncaused from without, 585 like Adam, sins under the best circumstances, 588 permitted to divide the guilt with man that man might not despair, 588 grows in cunning and daring, 1037

Satisfaction to an immanent demand of divine holiness rendered by Christ’s obedience and suffering, 713, 723 by substitution founded on incorporation, 723 and forgiveness not mutually exclusive because the judge makes satisfaction to his own violated holiness, 767 penal and pecuniary, 767 sinner’s own act, according to Romish view, 834

Scholasticism and Scholastics, 44, 45, 265, 268, 443

Science, defined, 2 its aim, 2 on what its possibility is grounded, 2 requires a knowledge of more than phenomena, 6 existence of a personal God, its necessary datum, 60

Scientia media, simplicis intelligentiæ, visionis, 358

Scientific unity, desire for, its influence, 90

Scio and conscio, 500

Scripture and nature, 26 and rationalism, 29‐31 contains nothing repugnant to a properly conditioned and enlightened reason, 29 and mysticism, 31, 32 and Romanism, 33, 34 knowledge of, incomplete, 35 topics on which silent, 72 supernatural character of its teaching, 175 its moral and religious ideas uncontradicted and unsuperseded, 175 its supernaturally secured unity, 176 Christ testifies to its supernatural character, 189 result of its propagation, 191 how interpreted?, 217 authors differ, divine mind one, 217 the Christian rule of faith and practice, 218 contains no scientific untruth, 224 not a code of practical action, but an enunciation of principles, 545

Scriptures, the, a revelation from God, 111‐242 work of one God, and so organically articulated (Scripture), 217 why so many interpretations of?, 223, 224 a rule in their interpretation, 1011

“Sealing,”, 831, 872

Seals, in Revelation, 1010

Selection, natural, without teleological factors, its inadequacy, 391 is it in any sense the cause of the origin of species?, 391 it has probably increased the rapidity of development, 391, 392 or “survival of the fittest,” how suggested?, 403 defined, 470 is partially true, 470 it gives no account of the origin of substance or variations, 470 not the savior of the fittest, but the destroyer of the failures, 470 facts that it cannot explain, 470, 471 nor artificial has produced a new species, 471

Self‐limitation, divine, 9, 126, 255

Selfishness, the essence of sin, 567 cannot be resolved into simpler elements, 568 forms in which it manifests itself, 568, 569 of unregenerate, the substitution of a lower for a higher end, 570

Sentimentality, 979

“Signality,” in miracle, 118

Sin, God the author of free beings who are the authors of, 365 the decree to permit not efficient, 365 its permission a difficulty of all theistic systems, 366 its permission, how not to be explained, 366 its permission, how it may be partially explained, 366 the problem of, one of four at present not to be completely solved, 366, 367 observations from many sources aiming to throw light on the existence of moral evil, 367, 368 man’s, as suggested from without, perhaps the mitigating circumstance that allows of his redemption, 462 in what sense a nature?, 518 effect of first, not a weakening but a perversion of human nature, 521 the first did more than despoil man of a special gift of grace, 521 or man’s state of apostasy, 533‐664 its nature, 549‐573 defined, 549 Old and New School views regarding, their difference and approximation, 549, 550 as a state, some psychological notes explanatory of, 550, 551 as a state is counteracted by an immanent divine power which leads towards salvation, 551 “total depravity” as descriptive of, an out‐grown phrase, 552 as act of transgression and disposition or state, proved from Scripture, 552‐554 the words which describe, applicable to dispositions and states, 552 N. T. descriptions of, give prominence to states and dispositions, 552, 553 and moral evil in the thoughts, affections, and heart, 553 is name given to a state which originated wrong desires, 553 is represented as existing in soul prior to consciousness of it, 553 a permanent power or reigning principle, 553 Mosaic sacrifices for sins other than mere act, 554 universally attributed to disposition or state, 554 attributed to outward act only when such act is symptomatic of inward state, 554 if it tend from act to a state, regarded as correspondingly blameworthy, 554 in an individual condemned though it cannot be traced back to a conscious originating act, 554, 555 when it becomes fixed and dominant moral corruption, meets special disapprobation, 555 regarded by the Christian as a manifestation of subconscious depravity of nature, 555 repented of, principally as depravity of nature, 555 rather than “sins” repented of by Christians advanced in spiritual culture; a conspectus of quotations to prove this, 555‐557 its definition as ’the voluntary transgression of known law’ discussed, 557‐559 is not always a distinct and conscious volition, 557 intention aggravates, but is not essential to, 558 knowledge aggravates, but is not essential to, 558 ability to fulfil the law, not essential to, 558 definition of, 558, 559 its essential principle, 559‐573 is not sensuousness, 559‐563 is not finiteness, 563‐566 is selfishness, 567‐573 is universal, 573‐582 committed by every human being, arrived at maturity, 573 its universality set forth in Scripture, 573, 574 its universality proved from history, 574 its universality proved from Christian experience, 576 the outcome of a corrupt nature possessed by every human being, 577 is act or disposition referred to a corrupt nature, 577 rests on men who are called in Scripture ’children of wrath,’, 578 its penalty, death, visits those who have never exercised personal or conscious choice, 579 its universality proved from reason, 579, 580 testimony of great thinkers regarding, 580‐582 its origin in the personal act of Adam, 582‐593 the origin of the sinful nature whence it comes is beyond the investigations of reason, 582 Scriptural account of its origin, 582‐585 Adam’s, its essential nature, 587 of Adam in resisting inworking God, 587 an immanent preference of the world, 587 not to be accounted for psychologically, 587 the external temptation to first sin a benevolent permission, 588 self‐originated, Satanic, 588 the first temptation to, had no tendency to lead astray, 588 the first, though in itself small, a revelation of will thoroughly alienated from God, 590 consequences of original, as respects Adam, 590‐593 physical death, a consequence of his first, 590, 591 spiritual death, a consequence of his first, 591, 592 exclusion from God’s presence, a consequence of his first, 592 banishment from the Garden, a consequence of man’s first, 593 the, of our first parents constituted their posterity sinners, 593 two insistent questions regarding the first, and the Scriptural answer, 593 imputation of, its true meaning, 594 original, its meaning, 594 man’s relations to moral law extend beyond conscious and actual, 595 God’s moral government recognizes race‐sin, 595 actual, more guilty than original, 596 no man condemned for original, alone, 596, 664 the only ground of responsibility for race‐sin, 596 original, its correlate, 596 imputation of Adam’s, 597‐637 see Imputation. Pelagian theory of the imputation of, 597‐601 Arminian theory of the imputation of, 601‐606 New School theory of the imputation of, 606‐612 Federal theory of the imputation of, 612‐616 Mediate theory of the imputation of, 616‐619 Augustinian theory of the imputation of, 619‐637 table of theories of imputation of, 628 apart from, and prior to, consciousness, 629 conscience and Scripture attest that we are responsible for our unborn tendency to, 629 as our nature, rightly punishable with resulting sin, 632 reproductive, each reproduction increasing guilt and punishment, 633 each man guilty of personal, which expresses more than original depravity of nature, 633 is self‐perpetuating, 633 is self‐isolating, 634 the nature, and sins its expression, 635 as Adam’s, ruins, so Christ’s obedience saves, 635 consequences of, to Adam’s posterity, 637‐664 depravity a consequence of Adam’s, 637‐640 in nature, as “total depravity,” considered, 637‐640 total inability a consequence of Adam’s, 640‐644 guilt a consequence of Adam’s, 644‐652 penalty, a consequence of Adam’s, 652‐660 infants in a state of, 661 venial and mortal, 648 of nature and personal transgression, 648, 649 of ignorance and of knowledge, 649 of infirmity and of presumption, 649, 650 of incomplete and final obduracy, 650‐652 unto death, considered, 650‐652 against Holy Spirit, why unpardonable, 651, 652 penalty of, considered, 652‐660 infants in a state of, 661 Christ free from hereditary and actual, 676‐678 Christ responsible for human, 759 Christ responsible for Adam’s, 759 Christ as great Penitent confesses race‐sin, 760 Christ, how made to be, 760‐763 a pretermission of, justified in cross, 772 does not condemn, but the failure to ask pardon for it, 856 judged and condemned on Calvary, 860 future, the virtual pardon of, 867 “dwelling,” and “reigning,”, 869, 870 expelled by bringing in Christ, 873 does not most sympathize with sin, 1028 hinders intercourse with other worlds, 1033 “eternal,”, 1033 made the means of displaying God’s glory, 1038 chosen in spite of infinite motives to the contrary, 1040

Sinner, the incorrigible, glorifies God in his destruction, 442 negatively described, 637, 638 positively described, 639 what he can do, 640 what he cannot do, 640 under conviction, more of a sinner than before, 827 has no right to do anything before accepting Christ, 868

“Six hundred sixty‐six,”, 570

“Slope, the,”, 580

Society, atomistic theory of, 623

Society, bellum omnium contra omnes (Hobbes), 461

Socinianism, 47, 328, 329, 524, 558, 597, 728‐733

Solidarity, 624

Sola fides justificat, sed fides non est sola, 758

“Son,” its import in Trinity, 334

Son, the, a perfect object of will, knowledge and love to God, 275, 388 his eternal generation, 341 uncreate, 341 his essence not derived from essence of the Father, 341 his existence eternal, 341 exists by internal necessity of Divine nature, 342 eternal generation of, a life movement of the Divine nature, 342 in person subordinate to person of Father, 342 in essence equal with Father, 342

Son of man, cannotes, among other things, a veritable humanity, 673

Song of Solomon, 233, 238

Sonship of Christ, eternal, 340 metaphysical, 340 authors on, 343

Sorrow for sin, 832, 833

Soteriology, 665‐894

Soul, what?, 92 dichotomous view of, 483 trichotomous view of, 484 distinguished from spirit, 484 its origin, 488 its pre‐existence, according to poets, 489 creatian theory of, 491 not something added from without, 492 introduced into body, sicut vinum in vase acetoso, 493 metaphysical generation of, 493 traducian theory of, 494‐497 history of theory, 493, 494 observations favorable to, 494‐497 image of God, proprie, 528 always active, though not always conscious, 550 may influence another soul apart from physical intermediaries, 820 not inaccessible to God’s direct operation, 820 as uncompounded cannot die, 984 see Immortality.

“Sovereign, the,” a title of Messiah, 321

Space, 278, 279

Space and time, 85, 275

Space “in God,”, 279

Species, 392, 480‐482, 494

Spirit, the Holy, his teaching, a necessity, 27 hides himself, 213 recognized as God, 315 divine characteristics and prerogatives ascribed to, 316 associated with God, 316 his deity supported by Christian experience, 316 his deity, a doctrine of the church, 316 the Holy, his deity not disproved by O. T. limitations, 317 his deity, authors on, 317 is a person, 323 designations of personality given to him, 323 “the mother‐principle” in the Godhead, 323 so mentioned with other persons as to imply personality, 323, 324 performs acts of personality, 324 affected by acts of others, 324 possesses an emotional nature, 325 visibly appears as distinct from, yet connected with Father and Son, 325 ascription to him, of personal subsistence, 325 import of his presence in Trinity, 334 the centripetal movement of Deity, 336 and Christ, differences in their work, 338‐340 his nature and work, authors on, 340 his eternal procession, 340‐343 if not God, God could not be appropriated, 349 a work of completing belongs to, 313 applies Scriptural truth to present circumstances, 440 directs the God‐man in his humiliation, 696 his intercession, 774, 775 his intermediacy, 793 witness of, what?, 844, 845 doctrine of “sealing” distinguished from mysticism, 845 in believer, substitutes old excitements, 872

“Spirit” and “soul,”, 843

Spirit, how applied to Christ, 333

Spirits, evil, tempt, 455 control natural phenomena, 455 execute God’s plans, 457 not independent of human will, 457, 458 restrained by permissive will of God, 458 exist and act on sufferance, 459 their existence not inconsistent with benevolence of God, 461 are organized, 461 the doctrine of, not immoral, 461, 462 doctrine of, not degrading, 462 their nature and actions illustrate the evil of sin, 463 knowledge of their existence inspires a salutary fear, 463 sense of their power drives to Christ, 463 contrasting their unsaved state with our spiritual advantages causes us to magnify grace of God, 463

“Spirits in prison,”, 707, 708

Spiritual body, 1016, 1017

Spiritualism, 32, 132

Spontaneous generation, 389

Stoicism, 184

Style, 223

Sublapsarianism, 777

Subordinationism, 342

Substance, known, 5 its characteristics, 6 a direct knowledge of it as underlying phenomena, 97

Substances, the theory of two eternal, 378‐383 See Dualism.

Substantia una et unica, 86

Suffering, in itself not reformatory, 104

Suggestion, 453, 454

“Sunday,” used by Justin Martyr, 148

Supererogation, works of, 522

Supper, the Lord’s, a historical monument, 157 its ritual and import, 959 instituted by Christ, 959, 960 its mode of administration, 960‐962 its elements, 960 its communion of both kinds, 960 is of a festal nature, 960, 961 commemorative, 961 celebrated by assembled church, 961 responsibility of its proper observance rests with pastor as representative of church, 962 its frequency discretional, 962 it symbolizes personal appropriation of the benefits of Christ’s death, 963 it symbolizes union with Christ, 963 it symbolizes dependence on Christ, 963 it symbolizes a reproduction of death and resurrection in believer, 963 it symbolizes union in Christ, 963 it symbolizes the coming joy and perfection of the kingdom of God, 963 its connection with baptism, 964 is to be often repeated, 964 implies a previous state of grace, 964 the blessing conveyed in communion depends on communicant, 964 expresses fellowship of believer, 964 the Romanist view of, 965‐968 the Lutheran and High Church view of, 968, 969 there are prerequisites, 969, 970 prerequisites laid down by Christ, 970 regeneration, a prerequisite to, 971 baptism, a prerequisite to, 971‐973 church membership, a prerequisite to, 973 an orderly walk, a prerequisite to, 973‐975 the local church the judge as to the fulfilment of these prerequisites, 975‐977 special objections to open communion presented, 977‐980

Supralapsarianism, 777

Symbol, derivation and meaning, 42 less than thing symbolized, 1035

Symbolism, period of, 45

Symbolum Quicumque, 329

Synagogue, 902

Synergism, 816

Synoptic gospels, date, 150

“Synthetic idealization of our existence,”, 568

Synthetic method in theology, 50

System of theology, a dissected map, some parts of which already put together, 15

Systematic theologian, the first, 44

Systematic truth influences character, 16

Tabula rasa theory, of Locke, 35

Talmud shows what the unaided genius for religion could produce, 115

Tapeinoticon genus, 686

“Teaching, the, of the Twelve Apostles,”, 159, 937, 953

Teleological argument for the existence of God, 75‐80 statement of argument, 75 called also “physico‐theological,”, 75 divided by some into eutaxiology and teleology proper, 75 the major premise is a primitive and immovable conviction, 75 the minor premise, a working principle of science, 77 it does not prove a personal God, 78, 79 it does not prove unity, eternity, or infinity of God, 79, 80 adds intelligence and volition to the causative power already proved to exist, 80

Telepathy, 1021

Temptation, prevented by God’s providence, 423 does not pervert, but confirms, the holy soul, 588, 589 Adam’s, Scriptural account of, 582, 583 Adam’s, its course and result, 584, 585 Adam’s, contrasted with Christ’s, 677, 678 Christ’s, as possible as that of Adam, 677 aided by limitations of his human intelligence, 677 aided by his susceptibility to all forms of innocent gratification, 677 in wilderness, addressed to desire, 677 in Gethsemane, to fear, 677 Ueberglaube, Aberglaube, Unglaube, appealed to, 677 is always “without sin,”, 677 authors upon, 678 by Satan, negative and positive, 455

Tempter’s promise, the, 572

Tendency‐theory of Baur, 157‐160

Tendency, undeveloped, 847

Terminology, a, needed in progress of a science, 35

Testament New, genuineness of, 146‐165 rationalistic theories to explain origin of its gospels, 155‐165 its moral system, 177‐186 its morality contrasted with that of heathenism, 179‐186

Testament, Old, in what sense its works are genuine, 162 how proved, 165‐175 alleged errors in quoting or interpreting, 234, 235

Testimony, science assumes faith in, 3 amount of, necessary to prove miracle, 127, 128 in general, 142‐144 statements in, may conflict without being false, 227

Tests, does God submit to?, 437

Theologian, characteristics of, 38‐41

Theological Encyclopædia, 42

Theology, its definition, 1, 2 its aim, 2 its possibility, 2‐15 its necessity, 15‐19 its relation to religion, 19‐24 rests on God’s self‐revelation, 25 rests on his revelation in nature, 26 natural and Scriptural, how related, 26‐29 rests on Scripture and reason, 29 rationalism hurtful to, 30‐31 rests on Scripture and a true mysticism, 31 avoids a false mysticism, 32 accepts history of doctrine as ancillary, 33 declines the combination, Scripture and Romanism, 33, 34 its limitations, 34‐36 a perfect system of, impossible, 36, 37 is progressive, 37 its method, 38‐51 requisites to its study, 38‐41 see Theologian. divisions of, 41‐44 Biblical, 41 historical, 41 systematic, 41, 42 practical, 42‐44

Theology, Systematic, its history, 44 in Eastern church, 44 in Western Church, 44‐46 its period of scholasticism, 44, 45 its period of symbolism, 45, 46 its period of criticism and speculation, 46 a list of authorities in, differing from Protestantism, 47 British theology, 47, 48 Baptist theologians, 47 Puritan theologians, 47, 48 Scotch Presbyterian theologians, 48 Methodist theologians, 48 Quaker theologians, 48 English Church theologians, 48 American theology, 48, 49 the Reformed system, 48, 49 the older Calvinism, 49 order in which its subjects may be treated, 49, 50 analytic method in, 49, 50 synthetic method in, 50 text‐books in, 50, 51

Theonomy, 83

Theophany, Christ not a mere, 686

“Things,”, 95, 96, 254

Thought, does not go on in the brain, 93 possible without language, 216 intermittent or continuous?, 1002

Three thousand baptized in one day in time of Chrysostom, 934

Thucydides never mentions Socrates, 144

Time, its definition, 276 God not under law of, 276 has objective reality to God, 276 his “one eternal now,” how to be understood, 277 can the human spirit escape the conditions of, 278 authors on “time” and “eternity,”, 278

Torments of wicked, outward, subordinate results and accompaniments of state of soul, 1034

Tradition, and idea of God, 63 cannot long be trusted to give correct evidence, 142 of a “golden age” and matters cognate, 480, 526

Traducianism, its advocates and teaching, 493, 494 best accords with Scripture, 494, 495 favored by analogy of vegetable and animal life, 496 heredities, mental, spiritual, and moral, prove men’s souls of human ancestry, 496 does not exclude divine concurrence in the development of the human species, 496 Fathers, who held, 620

Trafalgar, omitted in Napoleon’s dispatches, 143

Transcendence, divine, denied by pantheism, 100 taught in Scripture, 102 deism, an exaggeration of, 414

Transgression, a stab at heart of God, 541 not proper translation of 1 John 3:4, 452 its universality directly taught in Scripture, 573 its universality proved in universal need of atonement, regeneration, and repentance, 573 its universality shown in condemnation that rests on all who do not accept Christ, 574 its universality, consistent with passages which ascribe a sort of goodness to some men, 574 its universality proved by history, and individual experience and observation, 574, 575 proved from Christian experience, 576 uniformity of actual transgression, a proof that will is impotent, 611 all moral consequences flowing from, are sanctions of law, 637

Transubstantiation, what?, 965 rests on a false interpretation of Scripture, 965 contradicts the senses, 966 denies completeness of sacrifice of Calvary, 967 externalizes and destroys Christianity, 967, 968

Trees of “life” and “knowledge,”, 526, 527, 583

Trichotomous theory of man’s nature, 484‐487

Trimurti, Brahman Trinity, 351

Trinitas dualitatem ad unitatem reducit, 338

Trinitatem, I ad Jordanem et videbis, 325

Trinities, heathen, 351

Trinity, renders possible an eternal divine self‐contemplation, 262 the immanent love of God understood only in light of, 265 the immanent holiness of God rendered intelligible by doctrine of, 274 has close relations to doctrine of immanent attributes, 275, 336 doctrine of the, 304‐352 a truth of revelation only, 304 intimated in O. T., made known in N. T., 304 six main statements concerning, 304 the term ascribed to Tertullian, 304 a designation of four facts, 304 held implicitly, or in solution, by the apostles, 304 took shape in the Athanasian Creed (8th or 9th century), 305 usually connected with “semi‐trinitarian” Nicene Creed (325 A. D.), 305 references on doctrine of, 305 implies the recognition in Scripture of three as God, 305‐322 presents proofs from N. T., 305‐317 presents Father as recognized as God, 305 presents Jesus Christ as recognized as God, 305‐315 appeals to Christian experience as confirming the deity of Christ, 313, 314 explains certain passages apparently inconsistent with Christ’s deity, 314, 315 allows an order of office and operation consistent with essential oneness and equality, 314, 342 doctrine of, how its construction started, 314 presents the Holy Spirit recognized as God, 315‐317 intimations of, in the O. T., 317‐322 seemingly alluded to in passages which teach a plurality of some sort in the Godhead, 317‐319 seemingly alluded to in passages relating to the Angel of Jehovah, 319 seemingly alluded to in descriptions of Divine Wisdom and Word, 320, 321 owes nothing to foreign sources, 320 seemingly alluded to in descriptions of the Messiah, 321‐322 O. T. contains germ of doctrine of, 322 its clear revelation, why delayed?, 322 insists that the three recognized as God are presented in Scripture as distinct persons, 322‐326 asserts that this tripersonality of the divine nature is immanent and eternal, 326 it alleges Scriptural proof that the distinctions of personality are eternal, 326 the Sabellian heresy regarding, 327‐328 the Arian heresy regarding, 328‐330 teaches a tripersonality which is not tritheism, for while the persons are three, the essence is one, 330 how the term “person” is used in, 330, 331 the oneness of essence explained, 331‐334 teaches an association which is more than partnership, 331 presents itself as the organism of the deity, 331 permits intercommunion and mutual immanency of persons, 332, 333 teaches equality of the three persons, 334‐343 teaches that the titles belong to the persons, 334, 335 employs the personal titles in a qualified sense, 335‐340 presents to us life‐movement in the Godhead, 336‐338 teaches a “generation” that is consistent with equality, 340 teaches a “procession” that is consistent with equality, 340 is inscrutable, 344 all analogies inadequate to represent it, 344 illustrations of, their only use, 345 not self‐contradictory, 345 presents faculty and function at highest differentiation, 346 its relations to other doctrines, 347 its acceptance essential to any proper theism, 347 its denial leads to pantheism, 347 essential to any proper revelation, 349 evidence of, in prayer, 349 essential to any proper redemption, 350 effects of its denial on religious life, 350, 351 essential to any proper model for human life, 351 sets law of love before us as eternal, 351 shows divine pattern of receptive life, 351 authors on the doctrine, 351

Trisagion, the, 318

Tritheism, inconsistent with idea of God, 330

Trivialities in Scripture, their use, 217

Truth, God’s, what?, 260 immanent, 260 a matter of being, 261 foundation of truth among men, 261 the principle and guarantee of all revelation, 262 not of God’s will, but of his being, 262 God’s transitive, 288‐290 see Veracity and Faithfulness. attributed to Christ, 309 attributed to the Holy Spirit, 316 as the efficient cause of regeneration, 817‐820 hated by sinner, 817 neither known nor obeyed without a change of the affections, 818 even God cannot make it more true, 819 without God, an abstraction, not a power, 819

Ubi caritas, ibi claritas, 520

Ubi Spiritus, ibi Christus, 333

Ubi tres medici, ibi duo athei, 39

Ubiquity of Christ’s human body, 709 relation to Lord’s Supper, 968 relation to views of heaven, 1032

Ueberglaube, Aberglaube, Unglaube, the chief avenues of temptation, 677

Uhlhorn, on the “if’s” of Tacitus, 989

Ullmann, on the derivation of sapientia, 4

Una navis est jam bonorum omnium, 881

Uncaused cause, the idea of, not from logical inference, but intuitive belief, 74

Unconditioned being, the presupposition of our knowing, 58

Unconscious mental action, 551, 555

Unconscious substance cannot produce self‐conscious and free beings, 102

Understanding, the servant of the will, 460

Unicus, as applied to the divine nature, 259

Uniformity of nature, a presumption against miracles, 124 not absolute and universal, 124 could only be asserted on the ground of absolute and universal knowledge, 124 disproved by geology, 124 breaks in, illustrated, 125 final cause is beneath, 125 of volitional action rests on character, 509 of evil choice, implies tendency or determination, 611 of transgression, a demonstration of impotence of will, 611

Unio personalis, 689, 690

Union of the two natures in the one person of Christ, 683‐700 moral, between different souls, 799 with Christ, believer’s, and man’s with Adam, compared, 627 with Christ, believer’s, wholly due to God, 781 its relation to regeneration and conversion, 793 doctrine of, 795‐808 reasons for its neglect, 795 Scripture representations of, 795‐798 represented by building and foundation, 795 represented by marriage union, 795, 796 represented by vine and branch, 796 consistent with individuality, 796 represented by head and members, 796 represented by union of race with Adam, 797 believer is in Christ, 797 Christ is in believer, 797 Father and Son dwell in believer, 797 believer has life by Christ as Christ has life by union with the Father, 797 believers are one through, 797 believers made partakers of divine nature through, 798 by it believer made one spirit with the Lord, 798 nature of, 798‐802 not a merely natural union, 799 not a merely moral union, 799 not a union of essence, 799, 800 in it believer most conscious of his personality and power, 800 not mediated by sacraments, 800 an organic union, 800 a vital union, 801 a spiritual union, 801 originated and sustained by Holy Spirit, 801 by virtue of omnipresence the whole Christ with each believer, 281, 704, 801 inscrutable, 801 in what sense mystical, 801 authors on, 802 consequences of, to believer, 802‐809 removes the internal obstacle to man’s return to God, in the case of his people, 802 involves change in the dominant affection of the soul (Regeneration), 804 is the true “transfusion of blood,”, 804 involves a new exercise of soul’s powers in Repentance and Faith (Conversion), 804 this phase of, illustrated by the depuration of Chicago River, 804, 805 with Christ gives to believer legal standing and rights of Christ (Justification), 805 secures to the believer the transforming, assimilating power of Christ’s life, for soul and body (Sanctification and Perseverance), 805 does it secure physical miracles in deliverance from fleshly besetments of those who experience it?, 806 brings about a fellowship with Christ, and thus a fellowship of believers with one another here and hereafter (Ecclesiology and Eschatology), 806 secures among Christians the unity not of external organization, but of a common life, 807 gives assurance of salvation, 808 excerpts upon, from noted names in theology, 808 references upon, 808, 809

Unique, the, 244

Unitarianism, derivation of term, 330 its founders, 47 their relation to Arianism, 329 tends to pantheism, 347 fosters lax views of sin, 350 holds to Pelagian views of sin, 597 holds to Socinian views of atonement, 728, 729

Unity of Scripture, 175

Unity of God, 259, 304 consistent with a trinity, 259

Unity of human race, taught in Scripture, 476 lies at foundation of Pauline doctrine of sin and salvation, 476 ground of obligation of brotherhood among men, 476 various arguments for, 477‐483 opposed by theorists who propound different centres of creation, 481 opposed on the ground that the physical diversities in the race are inconsistent with a common origin, 481, 482

Universalia, ante and post rem, and in re, 621

Universalism, its error, 1047

Universality of transgression, 573‐577

Universals, 621

Universe, regarded as thought, must have had an absolute thinker, 60 its substance cannot be shown to have had a beginning, 73 has its phenomena had a cause within itself (pantheism)?, 73 mind in it, leads us to infer mind in maker, 73 if eternal, yet, as contingent and relative, it only requires an eternal creator, 74 since its infinity cannot be proved, why infer from its perhaps limited existence an infinite creator?, 74 its order and useful collocation may be due to an impersonal intelligence (pantheism), 77 its present harmony proves a will and intelligence equal to its contrivance, 80 facts of, erroneous explanations of, 90‐105 not necessary to divine blessedness, 265 “God’s ceaseless conversation with his creatures,”, 436 exists for moral and spiritual ends, 436 a harp in which one string, our world, is out of tune, 451, 1033

Unus, as applied to divine nature, 259

Utopia, More’s, an adumbration of St. John’s City of God, 1031

Vacuum, 279

Vanity, what?, 569

Variation, law of, 470, 491, 492

Variations, are in the divine operation, not in the divine plan, 258

Vedas, 56, 203, 222, 225

Veracity and faithfulness of God, the, his transitive truth, 288, 289 by virtue of, his revelations consist with his being and with each other, 288 by virtue of, he fulfils all his promises expressed or implied, 289

Viæ, employed in determining the divine attributes, 247

Vice, can it be created?, 520

Virgin‐birth of Christ, 675‐678

Virgin, the Immaculate Conception of, its absurdity, 677

Virtue, 298‐303 see Moral obligation.

Vishnu, incarnations of, 351

Volition, the shadow of the affections, 815 executive, 504 a subordinate, not always determined by fundamental choice, 510, 870

“Voluntary” and “volitional” contrasted, 557

“Voluntas” and “arbitrium” distinguished, 557

Vorsehung, an aspect of providence, 419

Vulgate, 226, 799

“Waters,” the best term in Hebrew to express “fluid mass,”, 395

Weltgeschichte, die, ist das Weltgericht, 1024

Wicked, in the intermediate state, 999, 1000 in intermediate state, under constraint and guard, 999 in intermediate state, in conscious suffering, 999 in intermediate state, under punishment, 1000 in intermediate state, their souls do not sleep, 1000 in the final state, 1033‐1056 their final state, in Scriptural figures, 1033 their final state, a summing up statement, 1034 their final state is not annihilation, 1035, 1036 their final state has in it no element of new probation or final restoration, 1039‐1043 their final state, one of everlasting punishment, 1044‐1046 their final state, a revelation of God’s justice, 1046‐1051 their final state, a revelation of a benevolence which permits the self‐ chosen ruin of a few to work for the salvation of the many, 1051‐1054 their final state, should be preached with sympathy and solemnity, 1054‐1056

Will, free, not under law of physical causation, 26 human, acts on nature without suspending its laws, 121 human, acts initially without means, 122 its power over body, 122 has not the freedom of indifference, 363 an act of pure, unknown to human consciousness, 363, 507 and sensibility, two distinct powers, 363 Christianity gives us more, 440 Holy Spirit emancipates the, 440 defined, 504 determinism of, rejected, 504 and other faculties, 505 element in every act of soul, 505 man is chiefly, 504 the verb has no imperative, 505 and permanent state, 505, 506 slight decisions of, lead to fixation of character, 506 and motives, 506, 507 permanent states influence, 506 not compelled, but persuaded by motive, 506 in choosing between motives, chooses with a motive, namely the motive chosen, 507 and contrary choice, 507, 508 we know causality only as we know, 508 a power of originating action, limited by subjective and social conditions, 508 will, free, chooses between impulses, 508 and responsibility, 509, 510 naturally exercised with a bias, 509 free, gives existence to duty and morality, 510 is defeated in immorality, 511 deterministic theory of, objections to, 511 will does not create force, but directs it, 512 will as great a mystery as the Trinity, 512 references on, 513 evil, the man himself, 555 more than faculty of volitions, 600 its impotence proved by uniformity of transgression, 611 such a decision of, as will justify God in condemning men, when found, 612 a determination of the, prior to individual consciousness—a difficult but fruitful hypothesis, 624 the cause of sin in holy beings, 629 not absolutely as a man’s character, 633 character its surest but not its infallible index, 633 man’s, does more than express, it may curb, his nature, 633 has permanent states, as well as transient acts, 764 God’s action, in conversion, 792, 793 the depraved, has inconceivable power to resist God, 1048 God’s, not sole force in universe, 411 God’s “revealed” and “secret,” 791

“Will,” and “shall,” as to man’s actions, distinguished, 354

Wille and Wilkür, 557

Wisdom, divine, its nature, 286 in O. T., 320 in Apocrypha, 320

Witness of Spirit, 844, 845

Word, divine, the medium and test of spiritual communications, 32 divine, in O. T., 320 Christ, the, 335

Works of God, 371‐464

World, final conflagration and rehabilitation, 1015 may be part of the heaven of the saints, 1032, 1033

Worship, defined, 23 its relation to religion, 23 depends on God’s glory, 255 final state of righteous one of, 1029, 1030

Wrong, must be punished whether good comes of it or not, 655

“Yea, the” (2 Cor. 1:20) = objective certainty, 14

“Zechariah,” proper reading for “Jeremiah,” in Mat. 27:9, 226

Zoroastrianism, Parseeism, 185, 190, 382

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