Ezekiel 7—Dawn Of The Evil Day
7:1‐6. Moreover the word of the Lord came unto me, saying, Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come upon the four corners of the land. Now is the end come upon thee, and I will send Mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. And Mine eye shall not spare thee, neither will I have pity; but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am the Lord. Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come, the end is come; it watcheth for thee; behold, it is come.—Chapter 7 includes what Ezekiel saw in type and what the Ezekiel class now sees in antitype—the destruction of the symbolic earth (the social order), and the causes therefor; the escape of the remnant who will pass alive through the trouble into the better order of things; the defilement and destruction of God’s “ornament,” Christendom; and the binding and destruction of the rule of wicked might. Pastor Russell’s mission, in large part, was to advise Christendom of its impending end, in the time of world‐wide trouble. It is the Divine judgment upon the nations. They reap as they have sown. In times past God winked at the iniquity of men (Acts 17:30); but now evil shall receive its just recompense in the wrath of long‐insulted Justice. It will be a period of unmixed evil upon Christendom, the purpose of which will be to demonstrate to men’s certain knowledge that “thy God reigneth.” (Isa. 52:7.) There will be no chance of escaping from destruction, though the nations—as in cases of Germany, the Allies and the United States—earnestly seek in vain for some way of securing peace. The trouble is due to the dawning of the Day of Christ, the Millennium. It is the Day of Vengeance, which began in the world war of 1914 and which will break like a furious morning storm in 1918.—Lam. 4:18.
7:7‐9. The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains. Now will I shortly pour out My fury upon thee, and accomplish Mine anger upon thee; and I will judge thee according to thy ways, and will recompense thee for all thine abominations. And Mine eye shall not spare, neither will I have pity; I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.—The chiefest sufferers will be those setting affections on earthly things, earth dwellers and earth lovers. Steep mountain valleys are full of echoing sounds, falling trees, dislodged rocks, avalanches, landslides, waterfalls, or the thunders of local storms. Earth’s nations have been resounding for centuries with local wars, seditions, revolutions, famine and pestilence. (A. 318.) These passed away; but the present commotion and impending revolution and anarchy will not cease, but will spread and increase until this order of things is destroyed.
7:10. Behold the Day, behold it is come: the Morning is gone forth; the rod hath blossomed, pride hath budded.—“Pride goeth before destruction.” (Prov. 16:18.) Human pride [among kaisers, clergy, labor leaders, and capitalists], has budded, blossomed forth into acts that will bring destruction. The rod is a symbol of authority. Organized authority is perverted from its Divinely appointed function of restraint and punishment of crime into a ruthless rule of might and bloodshed.
7:11. Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of any of theirs; neither shall there be wailing for them.—Those who rule by violence shall be utterly rooted out of the earth in the Time of Trouble, unhonored and unwept (Jer. 16:4‐6), accursed for the evil they have wrought. The clergy, for whom many would even have died in the past, but who have preached the people into this war and into the world’s ruin, will become objects of popular hatred.
7:12. The time is come, the Day draweth near; let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.—The year 1918, with its fearful revolutions and succeeding anarchy, is at the door.
7:13. For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.—This indicates the languishing and eventual decline and cessation of business. (Isa. 33:8.) Symbolically, it represents the ceasing of the clergy from “selling” religion and the people from buying. “Success consists in knowing how to be discreetly dishonest” is now a common rule of practice; but the time is at hand when iniquitous practices and precepts will no longer profit any.
7:14. They have blown the trumpet, even to make all ready; but none goeth to the Battle; for My wrath is upon all the multitude thereof.—There are other trumpets than the trumpet of Truth. Established error has its trumpet message. Ecclesiasticism, capitalism, and governments together have blown the trumpet of the Divine right of kings, magnates, and clergy, of the civic‐betterment gospel and of “preparedness.” Labor leaders have rallied the people to fight for their unions. Trumpet messages will summon the people of the world to yet other strife. But so furious and heart‐ breaking will be the trouble that none will have the spirit to respond. There is a hint here that conscription will meet with opposition.
7:15. The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.—Worldly people in Christendom, not professors of Christianity, will be pressed into the active fighting of the Time of Trouble and will perish. (Deut. 32:25; Jer. 14:18.) Those in the city refer to the professors of Christianity—church members.
7:16. But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.—There will be survivors of the Time of Trouble who will live on into the Millennium proper. Those of dove‐like character will be most likely to survive. The dove has a mournful note. This class will appreciate their iniquity, repent of it and pray for forgiveness and deliverance.—E. 231, 212.
7:17. All hands shall be feeble, and all knees shall be weak as water.—The hands symbolize power. The people of Christendom will realize their helplessness. The extremity of the situation will weaken the strongest.—Zeph. 1:14; A. 315.
7:18. They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.—In mourning for their dead, men’s minds and hearts will revolt at the horrors of the calamity. All will realize with shame that by drunkenness with Babylon’s mixed teachings (Rev. 17:2) they have brought the trouble on themselves. In grief the Hebrews shaved the head.—Isa. 3:24.
7:19. They shall cast their silver in the streets, and their gold shall be removed; their sliver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their souls, neither fill their bowels; because it is the stumbling‐block of their iniquity.—With the demonetization of silver, gold has become as a thing unclean (is losing its purchasing power). All forms of money, bonds, stocks and valuables will be worthless when governments are gone and whole nations are starving. (D. 45.) There was a literal fulfillment of this Scripture in 1898 when in Italy a miller who had publicly thanked the Virgin for dear bread, literally threw gold and silver to a crowd in the streets in a vain endeavor to pacify them. They demanded his life and took it.—Z. ’98‐331.
7:20. As for the beauty of His ornament, He set it in majesty; but they made the images of their abominations and of their detestable things therein; therefore have I set it far from them.—“Jerusalem is a crown of glory and a royal diadem”. (Isa. 62:3.) Christianity, the embryonic Kingdom of God, was originally “His ornament,” in the apostolic age of the Church. Literal images were set up by the Hebrews in secret places, and to this day are worshipped by Romanists literally. Romanists and Protestants alike worship the images of world‐power, wealth, state‐church affiliation, clergy lordship, eternal torment, human immortality and trinity, all alike detestable to a jealous God. The actual ornament of God, His jewel, His diadem, is the true Church, composed mostly of the poor, rich in faith (Jas. 2:5)—of the reform element who since 1878 have been withdrawing from ecclesiasticism and coming to God.
7:21. And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.—The nominal jewel, churchianity, has become the prey of clerical and social anarchists.—D. 550.
7:22. My face will I turn also from them, and they shall pollute My secret place; for the robbers shall enter into it, and defile it.—The secret place is the condition of consecration, which an apostate clergy pollute by misrepresentations, such as that bravery in battle, suffering in the trenches, devotion to a falling order of things (Hab. 2:13), win a place in Heaven—won only by loyal devotion to God’s Word, and by the spirit‐ begotten alone. “I am the Door. He that entereth in by another way is a robber.”—John 10:1.
7:23. Make a chain: for the land is full of bloody crimes, and the city is full of violence.—Bind, unite them together, let the Divinely (!) appointed clergy and the governments for which they stand sponsor, make common cause. (D. 550.) Christendom is full of the beastly crimes of the most barbarous warfare ever known. A city symbolizes a government.
7:24. Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.—Macaulay, the English historian, spoke of America as destined to be destroyed by its own Huns and Vandals, the unassimilated, uncivilized elements, especially of the cities. The anarchistic masses will literally live in the houses of the erstwhile rulers and prominent people. The display of power and magnificence of the strong one, Satan, the alleged eternal‐torment God, and the devil‐ worshipers of Christendom shall cease. Literally, the churches, Y. M. C. A.’s, monasteries and convents, supposedly holy, will be defiled by the impious.
7:25. Destruction cometh; and they shall seek peace, and there shall be none.—There shall be no peace with God, or peace among the conflicting elements of society.
7:26. Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.—Literally “accident upon accident” will befall the affairs of Christendom. (Jer. 4:29.) The people, wild with perplexity, will seek to the clergy for an understanding of the world‐holocaust; but the true Law, the Word of God, has departed from a clergy more learned in church politics and money‐raising schemes than in the Bible. The ancients, the “reverends,” college professors and savants do not know what counsel to give to meet the crisis.—Isa. 29:9‐14.
7:27. The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the Lord.—Satan shall mourn the downfall of his power, as will the heads of the savage, beastly governments under his control. (Matt. 4:8, 9.) “The exalted one” or prince, Satan’s chief representative among men, is the pope; and he, with his princes, cardinals, archbishops, bishops, priests and clergy, shall see the desolation due to their work.
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“O thou of little faith, who dost thou fear? The tempest hath no power when I am near; Will not the angry waves be still at My command? Step out, I’ll hold thy hand, Then, wherefore dost thou fear?”
Ezekiel 8—Molech, The Torment Deity
8:1. And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me.—Chapters 8 to 24 continue the recital of the sins of Jerusalem, Christendom, and the Divine punishment to be inflicted on her. Chapter 8 refers literally to the temple, and its defilement by the seating of an idol of Baal at the door near the Brazen Altar, by the desecration of its interior with symbols of Egyptian heathenism and by the practicing of heathen worship within the temple. This types the condition of the spiritual Temple of God, “which Temple ye are”, the Church of God, originally pure and holy, but defiled by the clergy with pagan practices. The type refers back to 2 Chronicles 33:1‐9, where King Manasseh established heathen worship throughout Palestine, set up a carved image in Solomon’s temple and “made Judah and the inhabitants of Jerusalem to err and to do worse than the heathens whom the Lord had destroyed before the children of Israel.” This resulted in Manasseh’s overthrow at the hands of the Assyrians. The name Manasseh means “causing forgetfulness.” He typed Satan, the god of this world, who, by his lying deceptions has made professing Christians forget God. Satan’s chief “angel of light” is the pope of Rome, ably seconded in keeping the people in the dark by the cardinals, bishops, priests, monks and sisters of apostate Rome and by the bishops and ministers of an apostate Protestantism. These keep “their people” from real Bible study, and encourage them in their forgetfulness of God and their individual obligations to God, the Word of God, to fellow‐Christians and to the world. The house is the House of the Sons of God, the consecrated. The elders, chosen by the people, represented all the people. The Protestant clergy continually sat before the Lord’s steward, could not pick up a paper that they did not see his sermons in it; but they would not hear his words, and they rejected him and the truths which he so plainly and so kindly stated.
8:2, 3. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And He put forth the form of a hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.—Through the illumination of the Holy Spirit, the Ezekiel class is now taken up mentally into the powers of spiritual control, to discern the significance of the evil done by Satan and the clergy. They are brought to Jerusalem the anti‐typical, to consider established priestcraft. They are brought to the door of the inner gate, the gate of the altar between the people’s court and priest’s court—(the same as the Tabernacle court.) They are brought to the antitypical Temple, to the Chord of God, to the Lord’s people—“Ye are the Temple of God”. (1 Cor. 3:16.) “I am the Door” (John 10:9.) The Door represents Christ, through whom all that enter must come. The North symbolizes the seat of Divine government, the spiritual phase of the Kingdom. (Isa. 14:13.) The Door, Christ, looks toward, tends toward spiritual things. Those that enter through Christ are expected to look forward from the condition of belief to that of full consecration, the spirit‐begotten condition. In the Door, in the very place of Christ, Manasseh, type of the devil, and an apostate clergy set up an idol, an image of the Devil himself. Those who thereafter entered the court had to worship the image, typing that under clergy rule all entering the church, the condition of belief, had to do honor to Satan, whose seat of chief power is at Rome, and whose influence spreads wherever the clergy class is found.
The word “Baal” means “Lord.” The clergy have set themselves as lords over God’s heritage (1 Pet. 5:3), the Church. By perversion of the plain meaning of literal Bible statements, they have set up in the place of God the deity of the Devil. This God of Romanism and Protestantism is not one, but three; he inflicts tortures eternal; his favor can be bought for money; he dwells in earthly buildings (Acts 7:48), which are consecrated to him; he teaches the direct opposite of the Word of God—that the dead are alive; he favors spiritual adultery—the union of the church with the governments of this world; he fosters lordship of the clergy class. The clergy’s God is plainly not Jehovah, but the ancient deity, hoary with the iniquities of ages—Baal—the Devil himself. God pity the clergy, who have so long deceived themselves and the people with their “carved image, the work of their own hands!” “I am jealous for Zion with a great jealousy.” (Zech. 1:14.) “I, Jehovah, thy God, am a jealous God.” (Ex. 20:5.) There is little wonder that the literal typical Baal of the Jews and the anti‐ typical eternal‐torment God of the clergy should provoke Jehovah to jealousy.
8:4. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.—The usual place of the Shekinah Light was in the Most Holy between the cherubim above the golden Mercy Seat. It was from this glory that fire came out at times like lightning to consume and destroy iniquitous offenders. (Lev. 10:2.) It bodes ill for the devotees of the eternal‐torment god that the glory of Jehovah has come out against them.
8:5, 6. Then said He unto me, Son of man, lift up thine eyes now the way toward the North. So I lifted up mine eyes the way toward the North, and behold northward at the gate of the altar this image of jealousy in the entry. He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from My sanctuary? but turn thee yet again, and thou shalt see greater abominations.—It is needless to look for abominations far off when such an abomination has been set up by “impudent children” at the very door of the Church.
8:7. And He brought me to the door of the court; and when I looked, behold a hole in the wall.—In Solomon’s temple the court of the priests was surrounded not by a simple wall, but by a row of rooms or chambers where the priests and Levites stayed. The hole in the wall was an opening or window into one of the chambers.
8:8. Then said He unto me, Son of man, dig now in the wall, and when I had digged in the wall, behold a door.—The wall was the wall of secrecy, misrepresentation and deception, by reason of which the pagan practices and beliefs of various classes of professed Christians were hidden from publicity and consequent popular judgment. A little was known about them, represented by the little hole in the wall. It is the work of the Ezekiel class to dig through the wall and throw the light on these hidden things. The time has come for judgment, and for everything that is done in a chamber to be proclaimed from the housetops. (Luke 12:3.) Once the wall of secrecy is dug through, the door is open to see whatever transpires.
8:9. And He said unto me, Go in, and behold the wicked abominations that they do here.—The court typifies the condition of faith—tentative justification. The chambers surrounded the court. They symbolize the condition of those who profess faith and justification, but whose lives and beliefs contradict their professions.
8:10. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.—To the Egyptians, artistic portrayals of creatures had a religious significance. All kinds of living creatures were worshipped. Chief of these was the bull Apis, which symbolized life and especially the power of procreation. The devotees of the antitype are never so happy as when giving life to new spiritual offspring. The children thus begotten are mostly tares. But few of them have the life that comes from consecration to the Word of God. The revivalist and the clergy care little for any begotten of the Word of God and do little to help them grow up in Christ. They grow, if at all, like starved, neglected children. As the service of this worship could be conducted only by the regular priests of Egypt, so the antitypical work can be done only by the man‐made clergy class of the world (Egypt) and those “ordained” by them. Among the creeping things, objects of worship, was the fly—the evangelist. (Rev. 16:2.) The prince of the flies was Beelzebub. Flies breed in and feed upon the “dung hill of Popish decretals” and other “traditions of men.” They never get far above earthly things, but circulate in the lower strata of the air—ecclesiasticism. They bite and annoy both worldly people and the Lord’s people, as did the plague of flies in Egypt, and are specially persistent in the humid condition of a rain—a downpour of Truth. These, like all clergy‐approved workers, are looked up to, worshipped by the people of Christendom. Other creeping things that fly signify degrading of forbidden beliefs and practices, attractive, garbed in the cloak of religion, under church auspices, as typed by their flying in the air, ecclesiastical powers; but they are displeasing to God and tending toward death.
8:11. And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.—Worshipping the pictured images were the elders, or ancients, appointed by and representing all the people of Jerusalem. Jaazaniah was a Levite, typical of a believer in Christ. The word Shaphan means “sly”, and suggests the slyness of the adherents of wrong beliefs. Jaazaniah means “God is listening,” and signifies the fact that whatever “Christian” sinners may say, God is actually paying attention. The censer was used to carry the fire in which incense was burned. (Rev. 8:3.) It types the bearing of the fiery trials signified by the fire. The devotees of error suffer in its behalf, as Truth people suffer for the Truth. Incense types the heart’s best endeavors, here wrongly directed by many professing Christians in the service of Satan, as were Saul’s in persecuting Christians. (Acts 22:3, 4.) Tares are often more devoted to their errors than are the Lord’s people to the Truth. “The children of this world are wiser in their generation than the children of light.” (Luke 16:8.) It was unlawful for a Hebrew to burn incense, except as in the regular temple service. It is an abomination for a professing Christian to put forth his heart’s best endeavors except in the service of God.
8:12. Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.—These departures from true Christian belief are carried on “in the dark.” (John 3:19.) Every tare, imitation Christian, has his own peculiar beliefs and practices in “the chamber of his imagery,” his mind. Because God knows how to defer retribution until the Day of Judgment (2 Pet. 2:9), these unwise ones delude themselves that the All‐Seeing One does not see. Those not familiar with the Divine Plan of the Ages, seeing the conditions of savage war trending into worse things, apparently have the delusion that the Lord has forsaken the earth.
8:13, 14. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then He brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz.—Tammuz means “perfect (tam) by burning” (muz). He was a heathen god whose death was lamented annually by women idolaters. He was the god of fire worship, the same as Molech, to whom children were burned alive. He types the eternal‐torment‐purgatory God, who perfects (supposedly) by the fires of purgatory. The women weeping for him typify the once‐virgin churches, who honor the alleged hell‐fire god and lament the ones in the fire. There is a unity of heathen religions with apostate “Christianity” which stamps them all as pagan. The original heathen god was Nimrod, “the mighty hunter” of Gen. 10:8‐14, where is related the origin of Babylon and Ninevah. Nimrod led men and women from the true religion of devout Noah into gross sensuality and neglect of the worship of Jehovah. He was beloved by fallen women. For his iniquitous influence, Nimrod was condemned to death by the council of judges; and his dead body was cut into pieces, which were sent to all parts of the inhabited world, with the threat of death to any who practiced his evil ways. Nimrod married his own mother, Semiramis, so that, in a sense, he was his own father and his own son. Here was the origin of the Trinity doctrine.
Nation Father‐Husband Son The Woman
Asia Decius Cybele Assyria Winged bull Babylonia Lord of Heaven Babylonia Ninus Tammuz Queen of Heaven Chaldea Bal Ishtar Chaldea Cahna‐Bel The Seed (Cannibal) Chaldea Molech Ashtaroth Chaldea Zoroaster The Seed of the Fire China Child Madonna Egypt Apis bull Cow of Athor Egypt Osiris Horus Isis English The Devil Greece Bacchus Rhea Greece Capricornus Astarte Greece Kissos Mother of gods Greece Kronos Aphrodite Greece Orion Babe Ceres Greece Saturn Venus Greece Plutus Irene India Vishnu Christina India Tsi Eswara Italy Pope Virgin Mary Japan Child Madonna Nineveh Nimrod Nimrod Semiramis Palestine Baal Persia Sun Moon Persia Sun God Persia Child Madonna Philistia Dagon Rome Jupiter Jupiter Puer Fortuna Scandinavia Woden Thor Frieda Thibet Child Madonna
The practices of Nimrod were continued in secret by Semiramis; and as every caution had to be taken, the things done were veiled in mystery. Each act and person was represented only in symbols known to the initiated. Here originated the various secret societies, with their blood‐ curdling oaths of secrecy—Masonry, Oddfellowship, Jesuitism, Knights of Malta, and so on. These are lineal descendants of the “mysteries” of pagan sensuality, all of them abominations to God. Semiramis, to further her schemes, pretended that Nimrod, the father‐son, had been raised from the dead in the form of the sun, which thus became an object of worship. She represented herself as the moon, which was also adored. This was the original Trinity—Nimrod the father, Nimrod, or Tammuz, the son and Semiramis the mother, the power, or spirit, back of all. As the people multiplied and scattered they took with them this heathen Trinity which appears in various nations in the partial list shown on the preceding page.
These under inspiration of the Devil, put the false seed of the woman—Nimrod, Tammuz, etc.,—in the stead of the true Seed, pushed Jehovah aside, then into the background, and then out altogether. The Devil, through the Pope of Rome, substituted forms of paganism for the simplicity of true Christianity. “Such things are,” says Cardinal Newman, “the very instruments and appendages of demon worship,” but “sanctified by adoption into the church.” Roman Catholicism is a heathen religion. Protestantism also worships Molech, the fire god, Tammuz, the deity of torture, whom popes, cardinals, bishops, priests, clergy, ministers, and laymen unite in honoring and worshipping under the delusion that they are worshipping Jehovah, God of Abraham, the true God of the Bible. However, ignorantly, “they worship devils.”—1 Cor. 10:20.
8:15, 16. Then said He unto me, Hast thou seen this, O Son of man? turn thee yet again, and thou shalt see greater abominations than these. And He brought me into the inner court of the Lord’s house, and behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east.—In the court itself (1 Ki. 6:36), in the very presence of the blood‐ bought sacrifice, these men were gathered. Only priests and Levites might be in this court. They typified the believers and spirit‐begotten ones of the Christian Church. They were divided into about twenty‐five courses or sections and served in rotation. These typed the divisions of Christians into about twenty‐five principal denominations. In the United States these are Adventists, Baptists, Brethren (Dunkards), Catholics (Greek), Christian, Churches of Christ Scientist, Churches of God, Congregationalists, Disciples of Christ, Evangelical, Friends, German Evangelical Protestant, German Evangelical Synod, Latter Day Saints, Lutherans, Scandinavian Evangelical, Menonites, Moravians, Methodists, Pentecostals, Presbyterians, Protestant Episcopals, Reformed, Salvation Army, and United Brethren. With their backs toward the Temple of the Lord (Jer. 2:27), these treat with contempt and scorn the little company of God’s true saints, rich in faith, “the Temple.” To turn the back is a gross insult. Their faces are toward the east. (Jer. 8:2.) All these denominations worship the fire‐god, the sun, the heathen god whose identity with paganism appears foregoing.
8:17. Then He said unto me, Hast thou seen this, O Son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke Me to anger; and, lo, they put the branch to their nose.—So lightly do modern Babylonians, apostate religionists, regard their abominable beliefs, that they will not even give consideration to the presentation of the truth about Jehovah and His Divine Plan of the Ages. It is the church—clergy and members—who brought on the barbarous world‐war. They could have stood like a rock for peace; but the clergy, with devilish exhortations, urged their fellow‐savages to bloodshed. The Divine judgment has gone against them and soon will swallow them up in the earthquake (revolution) and fire (anarchy) of the Time of Trouble. The last clause should read. “They send a stench to My nostrils.”
Destructive Criticism Of The Bible
8:18. Therefore will I also deal in fury; Mine eyes shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them.—The fury of “Christians” in this savage war will be visited upon them in the succeeding revolution and anarchy. When the real Time of Trouble is on, after the war, Christendom will realize the terrible truth that it is the punishment of Divine Justice—and will pray mightily to God. Their prayers cannot be favorably answered (Prov. 1:28) until “the great tribulation” (Rev. 7:14) has finished its work of “bruising to heal.”—Hos. 6:1.
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“In the world despised, neglected, Deemed its refuse and its dross, She whose Lord the earth rejected Shares His sorrow, bears His loss.”
Ezekiel 9—The Man With The Inkhorn
9:1. He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.—Chapter 9 depicts the slaughter of the idolaters of Jerusalem. It types the literal slaughter of the spiritual idolaters of Christendom in the Time of Trouble, and also their destruction as tares (Matt. 13:40) by the Word of Truth, which will manifest their true condition and cause them to cease the pretense of being Christians. The picture corresponds to the harvesting of wheat and tares by the sickle of Truth (Rev. 14:15), and the burning of the tares. There is a two‐fold significance here—those having material charge of Christendom, and those having spiritual charge (D. 527.) The first class comprises the rulers of the great nations; the second class, the feet members of the Little Flock (Luke 12:32)—“All things are yours.” (1 Cor. 3:21); “Inheritors of the Kingdom” (Gal. 5:21); “Given charge of all His goods” (Luke 12:44), the Bible truths. The first class has as weapons the armies and navies. The second has the Sword of the Spirit, the Word of God.
Seats Free And No Collection Was Never Babylon’s Slogan
9:2. And, behold, six men came from the way of the higher gate, which lieth toward the North, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar.—The six with earthly weapons are the rulers of the six great nations—Russia, Germany, Austria, France, England and Italy. The six with the Sword of the Spirit symbolize all the Elijah class, the six, with one other, making up the seven, the complete number. These have their commission from “the north,” from the seat of Divine Dominion, from God Himself. Practically all Bible translators and commentators agree that the one with a writer’s inkhorn by his side was not one of the six, but a seventh, garbed as a priest, or as a clerk or officer in an army of the East. The linen signifies the imputed righteousness of Christ, (Rev. 19:8.) The writer’s inkhorn symbolizes that the seventh man’s function was to write. God identified him thus: When THE WATCH TOWER BIBLE AND TRACT SOCIETY was at Allegheny, Pa., an open Bible was to be painted on one of the large front window of the office. A sign painter, not in the Truth, painted the open Bible; and without instruction from any one, of his own volition, he painted the Bible as open at Ezekiel, Chapter 9. The man in linen was the Laodicean servant, the Lord’s faithful and wise steward, Pastor Russell. When Pastor Russell saw this, he turned pale. Ezekiel seeing the man in linen, types Pastor Russell thereafter seeing himself to be the antitype of that man—one of the most prolific writers of the Age, and the only one to write and publish widely the glad tidings of the actual Second Presence of Christ. The seven men stood beside the brazen altar—there, in connection with God’s Plan, based upon the Ransom sacrifice to receive their Divinely appointed commission.
9:3. And the glory of the God of Israel was gone up from the cherub, whereupon He was, to the threshold of the house. And He called to the man clothed with linen, which had the writer’s inkhorn by his side.—One of the four living creatures is here designated a “cherub.” This one was Justice, about to operate upon the iniquities of ecclesiasticism. The threshold of the house refers to the door of the Holy, the condition of the spirit‐ begotten. “The spirit of glory and of God is upon thee.” (1 Pet. 4:14) The message was to sound forth from the Lord’s consecrated people during the Harvest of the Gospel Age, from 1878 to 1918.
9:4. And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.—The center of Christendom is the nations of the United States, Canada, Great Britain, France, Germany, Russia and Scandinavia. Hither and thither, traveling and preaching for nearly forty years Pastor Russell obeyed this command; and through the printed page of books, tracts and newspapers he went into every corner of the world. “Set a mark”, literally “set a ‘tav’ upon the foreheads.” The “Tav” was the twenty‐second letter of the Hebrew alphabet, and in its earlier form had the shape of a cross (†). The forehead signifies the intellect (Rev. 7:3; 14:1). Pastor Russell’s great work was to imprint indelibly in the minds of certain ones the truth about the Cross, the sacrifice of the Christ, Head and Body, and the part of the Church therein. It was the duty of the clerk or officer of an oriental army to mark the people, either for slaughter or to be left untouched. The “mourners in Zion” (Isa. 61:3) are those faithful ones in Christendom that appreciate that conditions are evil in churchianity, perhaps without understanding just how. All these are to be marked in their minds with the knowledge of the Present Truth.
9:5. And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity.—After Pastor Russell’s writings have reached an individual, the other members of the Elijah class, the “Truth people,” approach him with the Sword of the Spirit, the Word of God. This is to each individual a “savor of life to life, or of death to death.” (2 Cor. 2:14‐16.) Those not believing Present Truth will become only the more confirmed in error. (2 Thes. 2:11.) They will be smitten by the Sword of the Spirit, which in them will operate at this time to destroy any pretense of being Christians, and cause them to take their proper stand as worldings—to be destroyed as tares. In this, God’s “strange work” (Isa. 28:21), the Word of God will operate seemingly without pity, to separate the people into two classes, in Present Truth or out of it. In a literal sense the rulers of this evil Age will pitilessly carry the Sword throughout the lengths and breadths of Christendom.
9:6. Slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark; and begin at My Sanctuary. Then they began at the ancient men which were before the house.—Here are depicted the savagery of the revolutions and the anarchy succeeding the great war. Though they are to be literally martyred, the consecrated in Present Truth cannot be hurt of either slaughter weapon; their hopes and their treasures are in Heaven (Matt. 6:20), and no earthly calamity can in any wise work them ill. Symbolically the Sword of the Spirit will do no harm to mature Christians—“men,”—but many young or undeveloped believers, not having the Holy Spirit, regardless of sex, will fall as tares, as will all of the idol worshipers of Christendom. The literal trouble will begin with a revolutionary outburst of anarchy against the churches and the clergy (1 Pet. 4:17), as responsible for the trouble because of having preached the people into the war, in the face of innumerable Scriptures against fighting with carnal weapons (Matt. 5:39, 44; John 18:11; 2 Cor. 10:4) and of those teaching Christians to love one another and to forgive trespasses (Luke 6:27‐38), personal or national. (Rom. 12:17‐21.) The Sword of the Spirit will begin its work with the sanctuary class, the professing Christians (1 Pet. 4:17). It will begin with “the ancient men”, the representatives of the people—the clergy, doctors of divinity, priests, bishops and other ecclesiastics.
9:7. And He said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.—Typically the house of God was defiled by a dead body. The Temple, the Body of Christ, the true Church, is defiled by the presence in it of any one who has become spiritually dead. The priests and Levites alone might enter the priests’ court; and this types that many professing to be consecrated Christians will lose all claim to being followers of Christ—be slain religiously. So many will thus lose belief that Christendom will be filled with them. Literally the sanctuaries and the streets of Christendom will be filled with the slain of the Time of Trouble.
9:8. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?—It will almost seem that none in Christendom will escape alive; and, indeed, “Except those days be shortened, no flesh should be saved.”—Matt. 24:22.
9:9, 10. Then said He unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. And as for Me also, Mine eyes shall not spare, neither will I have any pity, but I will recompense their way upon their head.—On account of the light of the Gospel of Love they possess, both Romanism and Protestantism are guilty to an extraordinary degree before God. Christendom, through its savage wars, is drenched with blood. Churchianity is full of wilful sin. God will seem to have left the social order to its own destruction.
9:11. And, behold, the man clothed with linen, which had the inkhorn by His side, reported the matter, saying, I have done as Thou hast commanded me.—Pastor Russell was faithful to his great task of writing and publishing the Truth and imprinting the “tav” of Present Truth in the minds of the spirit‐begotten. In October, 1916, he died, and beyond the veil has, ere this, undoubtedly, reported in the presence of Christ that he has done the work he was given to do.
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“Faithful when with tears thine eyes were dim, Faithful when joys’ cup o’erflowed its brim; Faithful when God seemed to veil His face, Faithful when He crowned thy work with grace, Faithful till was fled life’s fleeting breath, Eager hands were folded still in death.”
Ezekiel 10—Scattering Coals Of Fire
10:1. Then I looked, and, behold, in the firmament that was above the head of the cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.—Verses 1, 8‐11, 12, 14‐22 are explained in Chapter 1. The repetition of the symbols of the Justice, Wisdom, Love and Power of God, of the wings (Word of God), of the wheels, and the wondrous light, are assurances that in the anarchous destruction of Christendom, our Father is acting wisely, justly, lovingly and in accordance with His Word and Plan for the good of mankind.—T. 125.
10:2. And He spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.—Ezekiel, typing Pastor Russell, sees himself as acting in the manner here described. He was to go in between the wheels, to do his work in accordance with the Divine Plan, to act under the dictates of the Divine Justice, “the cherub.” The coals of fire are symbolic of the fiery trials, distress, “great tribulation,” with which Christendom will be overwhelmed in the last period of the Time of Trouble, and the prophecies of these events. (Rev. 8:5.) These Divinely permitted troubles have the approval of Divine Wisdom, Justice, Love and Power, as necessary from every viewpoint, and the inevitable retribution of a long‐ forbearing God. Pastor Russell was to do this work,—“fill his hand,” with all his might, to devote himself wholly to this task. Over the whole world was scattered the warning of impending trouble.—D. 57.
10:3. Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.—The cherubim stood by the nominal Temple class—to inquire and visit the offences of Christendom. The house was on their left, the place of disfavor. When no priests were in the Holy, it was filled with a cloud. In 1 Kings 8:10 and in 2 Chron. 5:11‐14 the cloud filled the Holy, and the priests were unable to serve there because of it. When the cloud filled the Court, no one could see to serve in it. This types that in the Harvest period, from 1878 to 1918, while Pastor Russell was dispensing as part of the “food in due season” the impending downfall of Christendom, those who had been serving in the believing Court condition—clergy and other church workers—were no longer permitted to do so. It corresponds to the passing of the stewardship from the clergy to Pastor Russell in 1878. This applies also to verse 4, where the presence of the cloud also types the presence of Jehovah to visit punishment for wickedness.—B. 138.
10:4. Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory.—Pastor Russell saw more clearly than any one in this end of the Age the glorious Gospel of God in the Ransom for all (Court and altar).
10:5. And the sound of the cherubim’s wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.—Here is indicated the sounding forth of the Word of God through Pastor Russell’s proclamation of Present Truth. The inner Court typed the condition of faith and justification, and the outer Court typed the condition of those not fully believing, nor directly serving God. The preaching and writings of Pastor Russell were heard by all classes of believers and unbelievers. It was the voice of Jehovah, represented as almighty to save, that was heard throughout the world.
10:6. And it came to pass that when He had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim; then he went in, and stood beside the wheels.—In the Divine Plan of the Ages Pastor Russell was to find clearly indicated the great tribulation then close at hand.
10:7. And one cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof and put it into the hands of him clothed with linen; who took it, and went out.—Justice gave to Pastor Russell the knowledge of impending troubles, to go out and publish to Christendom.
10:8. And there appeared in the cherubim the form of a man’s hand under their wings.—The work of witness here depicted is carried out by human beings, under the power and protection of the Word of God.
10:9‐11. And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone. And as for their appearance, they four had one likeness, as if a wheel had been in the midst of a wheel. When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.—See Chapter 1 for explanation. The leading face in the head was the man’s face, typical of Divine Love. This is the dominating attribute of God’s character, directing the course of the other three.
10:12. And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels they four had.—Every part of the Divine character, as well as every operation of the Divine attributes and of the human beings through which God acts is full of Wisdom.—B. 305.
10:13. As for the wheels, it was cried unto them in my hearing, O wheel.—Very emphatic was the Divine directing of the attention toward the wheels—the Divine Plan of the Ages. Pastor Russell always directed the Bible student’s mind toward the great Plan.
10:14‐22. And every one had four faces; the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle. And the cherubim were lifted up. This is the living creature that I saw by the river of Chebar. And when the cherubim went, the wheels went by them: and the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them. When they stood, these stood; and when they were lifted up, these lifted up themselves also; for the spirit of the living creature was in them. Then the glory of the Lord departed from off the threshold of the house, and stood over the cherubim. And the cherubim lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the Lord’s house, and the glory of the God of Israel was over them above. This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubim. Every one had four faces apiece, and every one had four wings; and the likeness of the hands of a man was under their wings. And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearance and themselves: they went every one straight forward.—See explanation of these verses in Chapter 1. (Hos. 9:12) “Yea, woe also to them when I depart from them.”
Ezekiel 11—The Wicked Counsel
11:1. Moreover the Spirit lifted me up, and brought me unto the east gate of the Lord’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah, the son of Azur, and Pelatiah, the son of Benaiah, princes of the people.—The east gate types Christ, the entrance to true Christianity. (John 10:9.) At the door of the gate were the leading sects, Jaazaniah, the son of Azur (helper) types the idea that by self‐help man can please God. Pelatiah (Jah delivers), the son of Benaiah (Jah is intelligent), types the belief that earthly wisdom will deliver the world from its difficulties. (1 Cor. 1:21.) These were “princes among the people”—very popular ideas.
11:2. Then said He unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city.—These teachings have actuated many of the erroneous beliefs and wicked acts of nominal Christians.
11:3. Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.—Ecclesiasticism’s thought is that the Time of Trouble is not near, and the destruction of Christendom is not to be thought of. (1 Thes. 5:3.) “Let us build houses” is an expression implying confidence in the permanence of things as they are. (2 Pet. 3:4.) “This city is the caldron, and we be the flesh” (Jer. 1:13) is a proverb, here applied to the iron sides of the caldron keeping away the fire, or in antitype civil and military powers, protecting from actual anarchy (fire), however hot things may become.
11:4, 5. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak: Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come unto your mind, every one of them.—The false teachings of the clergy are nothing new. Every one of them is the old worship of Nimrod and Baal.
11:6. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.—There never was a war that a clergy did not preach “their people” into it, and multiply the slain. Furthermore, the number is legion of those who would have liked to gain spiritual life, but the clergy have discouraged (John 7:48), and in millions of cases caused their actual death.
11:7. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city the caldron: but I will bring you forth out of the midst of it.—Another sense in which the Jerusalem Jews used this proverb was that the Jews taken captive into Babylon were worthless, and they in Jerusalem were the valuable flesh remaining. (Mi. 3:3.) God here tells that the only ones to remain in Christendom will be the literally dead, or those who are dead to the claims of Mystic Babylon. These have the best chance of surviving the trouble. The walls, defences, military and police, will be broken down by war and revolution; and nothing can save the adherents of ecclesiasticism from their fate.
11:8. Ye have feared the sword; and I will bring a Sword upon you, saith the Lord.—The devotees of established priestcraft fear both the literal sword and the Sword of the Spirit. The armies of the nations will be in open revolt against the established powers, religious, political and economic. Also the Sword of the Spirit, the Word of God, will cut through all pretense and bring about the death of religion in all not begotten of the Holy Spirit.
11:9. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.—Christendom win fall literally into the hands of revolutionists and anarchists, Industrial Workers of the World, Syndicalists, Socialists, unfriendly to established systems, and spiritually into the power of the Word of God in the hands of His “strangers.” (1 Pet. 1:1; 2:11,) a “just recompense of reward.” (Heb. 2:2.)
11:10, 11. Ye shall fall by the sword; I will judge you in the border of Israel, and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel.—The Jews taken captive out of Jerusalem were tried and slain at Riblah (a bare place) outside of Palestine, typifying that the destroying judgments on Christendom will come upon her after her institutions have gone to pieces, and she is desolated.
11:12. And ye shall know that I am the Lord: for ye have not walked in My statutes, neither executed My judgments, but have done after the manner of the heathen that are round about you.—The people of Christendom will finally appreciate that their distress is a punishment from God, because of not having followed the plain injunctions of the Bible, having mistaught the Word of God, and having lived no better than unbelievers.
11:13. And it came to pass, when I prophesied, that Pelatiah, the son of Benaiah, died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord God! wilt Thou make a full end of the remnant of Israel?—While Pastor Russell’s reasonable and Divinely appointed teachings are doing their good work throughout Christendom the idea that human wisdom, Prussian culture, etc., can save the old order of things, will be seen lifeless.
11:14. Again the Word of the Lord came unto me, saying.—Verses 14 to 25 are the message of comfort and hope to those who are now out of harmony with ecclesiasticism.
11:15. Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession.—The Jews in captivity were despised by those remaining in the “holy” city, Jerusalem. They type the people of Christendom who honestly own themselves to be of the world and are despised by the “best people,” the educated, religious “holy” Churchianity. “Get you far from the Lord” is the attitude of the tares toward those who do not pretend as much, but who are often much better in God’s sight. The “best people” not merely own most of the earth now, but expect to own Heaven too—with the now worldly people forever consigned to a devil‐imagined hell of eternal torment.
11:16. Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little Sanctuary in the countries where they shall come.—God especially favors the honest‐hearted, humble‐ minded, however far they may now be from Him in outward appearance. Christ avoided the Scribes and the Pharisees, but freely associated with the publicans and sinners.
11:17. Therefore say, Thus saith the Lord God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.—In the coming Kingdom God will gather first the outcasts from their condition of disfavor, even from the dead, and will give them possession of the earth before the proud‐minded ecclesiastics are permitted to return from the dead. This is to have also a literal fulfillment on Fleshly Israel.—Z. ’94‐76.
11:18. And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.—The common people, free from the perverse influence of priestcraft, in Christ’s Millennial Kingdom will abolish all the clergy‐ fostered ideas and practices now so abominable to God.
11:19. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh.—They will be single‐hearted to serve God and do His will alone. (Jer. 32:39.) From having the spirit or mind of natural men they will be given the Holy Spirit, when God “pours out His Spirit upon all flesh.” (A. 333; Z. ’03‐171.) From being hard‐hearted they will become tender‐hearted, forgiving one another even as God, for Christ’s sake will forgive them.—Eph. 4:32.
11:20. That they may walk in My statutes, and keep Mine ordinances, and do them: and they shall be My people, and I will be their God.—They will keep God’s Law of Divine love. The “best people,” who now regard themselves as God’s people, in the Age to come will learn that God opposes the proud and favors the humble.
11:21. But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord God.—Those who at heart love established ecclesiasticism are counted as having the heart, mind or will of the author of priestcraft, the Devil. “Ye generation of serpents (devils), how scarcely shall ye escape the condemnation of Gehenna (Second Death).”—Matt. 23:33.
11:22, 23. Then did the cherubim lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above. And the glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the east side of the city.—God, and Divine favor, has ceased to be in or with Christendom (D. 527), but is upon and with the true Kingdom (mountain) of God (A. 318), toward the east (Zech. 14:4), the antitypical Mount of Olives.—D. 653.
11:24, 25. Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me. Then I spake unto them of the captivity all the things that the Lord had shewed me.—These things seen in the Scriptures are now preached and published to the captives in Mystic Babylon.
Ezekiel 12—Christendom’s Blind Flight
12:1, 2. The word of the Lord also came unto me saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not; for they are a rebellious house.—In Chapter 12:1‐16 is depicted the blind flight of Christendom into revolution and anarchy. Pastor Russell and his co‐workers once dwelt in the midst of the rebellious nominal house, or church, of God, with eyes blinded and ears made deaf by their spiritual defection.—Matt. 13:13.
12:3. Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: It may be they will consider, though they be a rebellious house.—He found in the Bible the Truth of God, which exhorts to “come out of her, O My people” (Rev. 18:4); and in obedience, he came out of his church home into a condition of separateness, by every means of publicity (in their sight) drawing the attention to his removal, in the hope that those left behind might turn truly back to God.
12:4. Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.—In their estimation, he did this as one taken by the Evil One.
12:5. Dig thou through the wall in their sight, and carry out thereby.—He dug through the creeds walls and thus “came out of her.”
12:6. In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.—To them he was one not knowing whither he went, with eyes blinded; whereas his action and his publishing of the Truth was but God’s way of beseeching Christendom and warning her of her own fate.
12:7. And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.—Pastor Russell and the Truth people did this with their limited power (hand), and laboriously (upon shoulder) made their way with their goods, the precious Truths, “out of her.”
12:8‐9. And in the morning came the word of the Lord unto me, saying, Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?—The nominal church (home) of Spiritual Israel have often inquired of Pastor Russell and of the Truth people, “What doest thou?”
12:10. Say thou unto them, Thus saith the Lord God; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.—The import of the answer concerns the exalted class (prince, exalted one), the lords in Christendom, the clergy, and all professing Christians that are with them.
12:11. Say, I am your sign, like as I have done, so shall it be done unto them: they shall remove and go into captivity.—What has been, is a lesson for them; as the Royal Priesthood has done, so shall it be done unto them; they shall move down from their exalted place and go into captivity to the laborite and revolutionary elements. The Jews were literally to go into captivity into ancient Babylon, which they did.
12:12. And the prince that is among them shell bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the ground with his eyes.—As to the Jews, their ruler Zedekiah was by night to try to escape from Jerusalem, but he should not see the way. Regarding Christendom’s clergy, they shall at the close of their day, abandon Christendom in the time of revolution, to save what they can for themselves, and “get out of her.” They shall find a still more worldly way out of their creed walls and shall be self‐blinded to the real condition of society (the earth).
12:13. My net also will I spread upon him, and he shall be taken in My snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.—Like a snare shall revolution, in the guise of freedom for all, come upon them; and, utterly blind to the significance of world events, they shall be forced into revolution and anarchy, and there shall this lordly class come to its end. (Hos. 7:12.) The literal application upon King Zedekiah is of course understood; for he went to Babylon, but never saw it, because his eyes were put out.
12:14. And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.—God will scatter in war, tumult and confusion and in error; all that adhere to the clergy class, and all their congregations (bands); and against them shall He direct weapons of war and the Word of God, the Sword of the Spirit.
12:15. And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.—And they shall appreciate that Jehovah is God, when this has come.
12:16. But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come: and they shall know that I am the Lord.—From among them God will leave a few manly believers, who shall escape the sword, the famine, literal and of the Word, and from the pestilential errors; that they, as then faithful members of the Great Company, may explain to the revolutionists and anarchists the Truth about the Divinely forbidden doctrines and deeds of the clergy, and their following.
12:17, 18. Moreover the Word of the Lord came unto me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness.—The Lord’s people were to eat, drink and live with great economy.
12:19. And say unto the people of the land, Thus saith the Lord God of the inhabitants of Jerusalem and the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.—They were to say to the people of Christendom: “God says to the clergy and people of nominal Spiritual Israel, the churches: You shall eat your food by measure, and with economy—on the food‐ticket plan—and drink your Truth with amazement at the famine; for Christendom is to be desolated of its people, because of the violent wars, and the revolutions and anarchy of the people.”
12:20. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the Lord.—The governments (cities) shall be destroyed and the social order desolated in anarchy; and they shall feel the outworkings of Jehovah’s purposes upon them.
12:21, 22. And the Word of the Lord came unto me, saying, Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?—Nominal clergy and Christians say concerning the Bible, that this Age will last for thousands of years and that Bible prophecies fail of fulfillment—2 Pet. 3:4.
12:23. Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.—God says that He will make their saying to cease; for close at hand is the Time of Trouble and of the Kingdom of God, and the fulfillment of prophecy.
12:24. For there shall be no more any vain vision nor flattering divination within the house of Israel.—There shall be no more, in the churches, delusive theories of the everlasting welfare of Christendom or of evolution, or immortality, or flattering prediction of peace, peace.—Lam. 2:14.
12:25. For I am the Lord; I will speak, and the word that I shall speak shall come to pass; It shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.—Jehovah’s Word shall come to pass promptly, in the present day.—Isa. 55:11.
12:26, 27. Again the Word of the Lord came unto me, saying, Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.—The clergy say that Pastor Russell’s predictions of early trouble and the setting up of the Kingdom are for hundreds or thousands of years to come, and about things that are far off.—Amos. 6:3.
12:28. Therefore say unto them, Thus saith the Lord God, There shall none of My words be prolonged any more, but the Word which I have spoken shall be done, saith the Lord God.—Jehovah says that none of the words spoken through His servant Pastor Russell, shall wait any longer for fulfillment, but the things shall come as spoken.
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“Sometime, when all life’s lessons have been learned, And sun and stars forevermore have set, The things which our weak judgment here has spurned— The things o’er which we grieved with lashes wet— Will flash before us out of life’s dark night, As stars shine most in deeper tints of blue; And we shall see how all God’s plans were right, And how what seemed unkind was love most true.”
Ezekiel 13—The Gaps In The Wall
13:1, 2. And the Word of the Lord came unto me saying, Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the Word of the Lord.—God’s Word is to write and speak against the preachers of Christendom that say things originating in their own imaginations; let them listen now to the Words of Jehovah.
13:3. Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing.—Woe to the foolish preachers, who as blind leaders have seen nothing respecting today’s crisis in the Word of God, or in the signs of the times!
13:4. O Israel, thy prophets are like the foxes in the deserts.—O Christendom, thy preachers will be like cunning foxes, finding profit in the desolation of their country!
13:5. Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the Day of the Lord.—They have not preached God’s Truth to fill up the breaches among Christendom’s defenders, or to build up the broken‐down forsakers of Christendom’s moral and spiritual defenses, to enable Christendom to have strength to stand before God in the Time of Trouble.
13:6. They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the Word.—They have taken and taught fallacious and delusive theories of evolution, destructive criticism of the Bible, the Divine right of kings and of clergy, and preached their people into savage warfare, saying it was the Word of God, when God has not said it; and they have made others believe their lies.
13:7. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken.—They have misrepresented Jehovah.
13:8. Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.—Wherefore God is against them.
13:9. And Mine hand shall be upon the prophets that see vanity, and that divine lies; they shall not be in the assembly of My people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.—God will stretch out His hand against these preachers. They shall not be in the Church triumphant (Heb. 12:23), nor shall they be written as members of the spirit‐born Great Company; nor shall they enter the Heavenly phase of the Kingdom.
13:10. Because, even because they have seduced My people, saying, Peace; and there was no peace; and one built up a wall, and lo, others daubed it with untempered mortar.—Because the clergy have deceived and ruined Christendom (Micah 3:5‐7) proclaiming peace when there was no peace (Jer. 6:14); and when one of them would build up a slight wall of workers of earthly, civic, social betterment, the others would bind it together with the binder of self‐interest, not with truth (water) or love.
13:11. Say unto them which daub it with untempered mortar, that it shall fall; there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.—It shall fall; there shall be an overflowing downpour of the water of Truth; and hard truths, great hard facts shall fall upon the wall; and gigantic wars and world wide commotion shall tear to pieces the preachers’ earthly‐civic‐social defense.
13:12. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye daubed it?—Behold, when Christendom’s slight defense against the forces of evil, is fallen, it shall be inquired of the clergy, “Where is that worthless, loveless, selfish binder wherewith you inefficiently cemented together its members?”
13:13. Therefore thus saith the Lord God; I will even rend it with a stormy wind in My fury; and there shall be an overflowing shower in Mine anger, and great hailstones in My fury to consume it.—Therefore God says: I will destroy your defense with a furious storm of war and revolution, with a flood of Truth and great hard facts.
13:14. So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.—So will I break down your flimsy defenses of selfishness; they shall fall and you shall be buried in their fall.
13:15. Thus will I accomplish My wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it.—The defense of Christendom exists no more, neither they that plastered it with showy self‐interest.
13:16. To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her when there is no peace.—Namely, the preachers of Christendom who preach peace when there is no peace.
13:17. Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them.—God directs true Christians to set their faces against the man‐made churches, which preach things of their own imagining.
13:18. And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of My people, and will ye save the souls alive that come unto you?—Woe to the churches (women) that practice superstition (sew amulets about their elbows—an oriental method of incantation), and wear veils of mystery to ensnare men.
13:19. And will ye pollute Me among My people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to My people that hear your lies?—Shall they continue to profane and prostitute My name among My people, for the price of the spiritual fornication of church‐state union (barley was the customary offering for an adulteress) and for the weekly collections offering, to discourage, persecute and kill the godly?
13:20. Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.—God will strip the churches of the power of their superstitions, and will let the people go out of the bondage.
13:21. Your kerchiefs also will I tear, and deliver My people out of your hand, and they shall be no more in your hand to be hunted, and ye shall know that I am the Lord.—Their veil of mystery will He tear away, and deliver His people, the Great Company, out of bondage.
13:22. Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.—Wherefore the churches shall no more hold forth delusive hopes.
Ezekiel 14—Insincere Inquirers
14:1. Then came certain of the elders of Israel unto me, and sat before me.—There will come certain of the clergy of Christendom to the Truth people to listen and inquire.
14:2, 3. And the Word of the Lord came unto me, saying, Son of man, these men have set up their idols in their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?—God’s Word for them will be that these men have insincerely set up in their hearts their idols of gold, power, etc., and with a pretended face‐to‐face sincerity, have retained their iniquitous stumbling block of love of sin. Should God be inquired of at all by such men?
14:4. Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh, according to the multitude of his idols:—Every man in the nominal church that insincerely clings to his idols and to his love of iniquity, and yet comes to one of God’s people, Jehovah will answer not with words, but with the retribution deserved for his idolatry.
14:5. That I may take the house of Israel in their own heart, because they are all estranged from Me through their idols.—God will treat the nominal Christian church in a manner like their own insincere hearts, because by the idols they serve they are all estranged from their love for Him.—2 Thes. 2:11, 12.
14:6. Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.—Say first to them: Repent of your evil deeds, turn away from your idols, O Christendom, and resolutely turn your faces unto Him, and from superstition, error, and from practices which are abominable to His standards.
14:7. For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from Me, and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to a prophet to inquire of him concerning Me; I the Lord will answer him by Myself.—Every church member and every one associated with him, who ceases to love God supremely, sets his heart upon other subjects of love or worship, clings to iniquitous practices, and then comes to the Truth people to find what God says, verily Jehovah Himself will answer him—with deeds, not with words merely.
14:8. And I will set My face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of My people; and ye shall know that I am the Lord.—God will thoroughly disfavor that man, and make him an example and a by‐word; He will cut him off from a place among His people.
14:9. And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out My hand upon him and will destroy him from the midst of My people Israel.—And if any preacher—even one of the Truth people—shall get so wrong in heart that he is deceived in what he says (Jer. 20:7), Jehovah will “send him a strong delusion that he should believe a lie,” and will be against him and will destroy him from the midst of His people.
14:10. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him.—Both shall bear the same punishment for their iniquity—the preachers and the man that listens to him.
14:11. That the house of Israel may go no more astray from Me, neither be polluted any more with all their transgressions; but that they may be My people, and I may be their God, saith the Lord God.—Professed Christian people shall stray no longer from Him, nor become unclean spiritually through their wrongdoing, but may truly be God’s people, and He their God.
14:12, 13. The Word of the Lord came again unto me, saying, Son of man, when the land sinneth against Me by trespassing grievously then will I stretch out Mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it.—When a whole country sins against God with grievous, willful sin, then will He exercise His power against it, and cut off the necessary supply of material (Lev. 26:26) and spiritual food—send a famine of food and of the Word of God upon it, and cut off all life from it.
14:14. Though these three men, Noah, Daniel and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.—Though in that country were the three most upright men of history, Noah, Daniel and Job—typing here the Little Flock, the Great Company, and the Household of Faith—they should by their righteousness save but their own lives.
14:15. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts.—God has caused savage governments to overrun Christendom with military and naval forces, and to ruin and desolate it, so that no manly independent man can exist there.
14:16. Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.—Though these three classes be in Christendom, they shall deliver no one but themselves; they only shall be delivered, but Christendom shall be desolated.
14:17. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:—God has brought upon Christendom destroying weapons (Lev. 26:25), and the Sword of the Spirit is to go through Christendom and cut off all that can be cut off, and no one shall save aught but himself.
14:18, 19. Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out My fury upon it in blood, to cut off from it man and beast.—God will permit a pestilence, both of literal disease and of pestilential errors in Christendom, in wrath to take away life.
14:20, 21. Though Noah, Daniel and Job were in it, as I live saith the Lord God, they shall deliver neither son nor daughters; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send My four sore judgments upon Jerusalem—the sword, and the famine, and the noisome beast, and the pestilence—to cut off from it man and beast.—Christendom is so corrupt that God is sending upon her His four dreadful punishments—the sword, the famine, the savage government and the pestilence—as His destroyers!
14:22. Yet behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.—There shall be left from the anarchy a few who shall be brought through into the Kingdom as samples of Christendom’s pollution. They will live among those who have suffered in Christendom’s trouble, and amid the blessed Kingdom influences by contrast the others shall see their continued evil ways and doings. And they will cause everyone to feel satisfied, content, over the trouble God is bringing upon Christendom.
14:23. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.—When the others see their evil ways and doings, they will be content as to the need of the Time of Trouble, for they shall realize that not without good cause shall God have done all that He will do to Christendom.
Ezekiel 15—Fit For Fuel Only
15:1‐8. And the word of the Lord came unto me, saying, Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest? Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon? Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work? Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? Therefore thus saith the Lord God, As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. And I will set My face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set My face against them. And I will make the land desolate, because they have committed a trespass, saith the Lord God.—Ecclesiasticism, which imagines itself to be the true vine (John 15:1) with the sects as branches, is a wild vine (Rev. 14:18), unable to support itself and clinging like a parasite upon others for support. It brings forth no character fruitage, is unfit for any Divine purpose, is slender, half‐ charred by the assaults of Higher Criticism, and fit only to be destroyed.—Psa. 80:8‐16.
Ezekiel 16—Unfaithfulness Of God’s People
16:1‐5. Again the word of the Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations, and say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite. And as for thy nativity, in the day thou was born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born.—Chapter 16 is an amplification of the symbolic description of Babylon the Great (Jerusalem), ecclesiasticism (Rev. 17), as a once virgin but now apostate woman (church). The peoples of whom the church was composed were originally heathen (16:3), in and of the world (field).
16:6‐8. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread My skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest Mine.—God through Christ loved these people and espoused them, He caused the church to grow beautiful.
16:9‐12. Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. I clothed thee also with broidered work, and shod thee with badger’s skin, and I girded thee about with fine linen, and I covered thee with silk. I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.—He anointed them with the Holy Spirit (16:9, oil), clothed them with the robe of Christ’s righteousness (Matt. 22:11) with the embroidery of character fruits (Psa. 45:14), and gave them precious ornament of Divine (golden) promises, put a jewel (pure, diamond‐ sparkling Truth—1 Cor. 3:12) on their forehead (minds—Rev. 7:3), golden earrings in their ears (ears to hear Divine things—Gen. 24:22), and a beautiful crown on their head (tentative kingship).—Rev. 2:10.
16:13. Thus was thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceedingly beautiful, and thou didst prosper into a kingdom.—He gave them the purest and best food from the Word of God (Psa. 147:14); and they became beautiful in the beauty of holiness (Psa. 110:3), and prospered even unto inheritance of the Kingdom of Heaven.—Col. 1:13.
16:14. And thy renown went forth among the heathen for thy beauty; for it was perfect through My comeliness, which I had put upon thee, saith the Lord God.—They became renowned for their holy, kindly characters; obtainable through sacrificial suffering.—Heb. 2:10.
16:15. But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.—The spirit of fornication in a church is the desire to form a union with any world‐government (Rev. 18:3); this spirit was manifested to every government.—Isa. 1:21.
16:16. And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon; the like things shall not come, neither shall it be so.—The high places are the tops of mountains, the rulers of governments; there the church displayed her greatest attractions, and induced the spiritual fornication of governments, to an extent never to be witnessed again.
16:17. Thou hast also taken thy fair jewels of My gold and of My silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them.—She took the Divine treasures of Truth, and shaped and distorted them into the form of traditions of men.
16:18, 19. And tookest thy broidered garments, and coveredst them; and thou hast set Mine oil and Mine incense before them. My meat also, which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour; and thus it was, saith the Lord God.—The spiritual food of the Word of God was spiced with human errors; such as Divine right of kings and clergy, immortality, Trinity and eternal torment, preached in a way to please the ruling powers and serve their unholy purposes.—Hos. 2:8.
16:20, 21. Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto Me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter? That thou hast slain My children, and delivered them to cause them to pass through the fire for them?—The Church gave the children of God, begotten of the Word, to endure doctrines of hell fire (Jer. 7:31) and fiery trials in the warfares of governments.
16:22. And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.—In her pride of place, the church forgot the heathendom from which her members had been raised.
16:23‐25. And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord God.) That thou hast also built unto thee an eminent place, and hast made thee a high place in every street. Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.—Woe, woe, distress, trouble and destruction to such an apostate, who in every conspicuous way (Isa. 57:7) served the interests of the god of this world, made her “virtues” detestable to thoughtful men, and offered herself for state‐church union to every government (street), state, city and town!
16:26. Thou hast also committed fornication with the Egyptians thy neighbors, great of flesh; and hast increased thy whoredoms, to provoke Me to anger.—She united herself with the most worldly people, great in earthly things.
16:27. Behold, therefore I have stretched out My hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.—God has now, since 1878, brought the powers of judgment against the apostate church and caused a famine of the Word of God within church doors. He has given her over to the encroachments of church daughters of aggressive worldliness and doctrines of devils (Philistines)—Christian Science, Theosophy, New Thought, Higher Criticism and Spiritism. Even these churches, founded on doctrines of devils, are ashamed of the worldly, self‐debasing ways of the professedly orthodox Church of Christ.
16:28, 29. Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.—The Church has even sought union with the forces (Assyrians) destined to overthrow Christendom—Socialism, Communism, Industrial Workers of the World, Trade Unions, Syndicalists, revolutionists, anarchists,—insatiable in her desire for power.
16:30‐34. How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman, in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as a harlot, in that thou scornest hire, but as a wife that committeth adultery, which taketh strangers instead of her husband! They give gifts to all whores; but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms; and in that thou givest a reward, and no reward is given unto thee, therefore thou are contrary.—How despicable is the attitude of the professed church! ... lower even than an harlot! For a harlot has some self‐respect and gives herself only for gifts in return; but the “Christian” church has offered inducements to every possible kind and grade of governmental power to enter into Divinely condemned union of church and state.—Hos. 8:9.
16:35‐37. Wherefore, O harlot, hear the word of the Lord: Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them. Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.—Therefore God will cause the governments, with which the apostate church has made alliance, to hate and burn her with fire.—Rev. 17:16.
16:38‐40. And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.—By Moses’ Law women that broke wedlock were stoned to death; in earlier days they were burned alive; and the guilty men also were killed. (Lev. 20:10, 14, 27.) Ecclesiasticism will be smitten down with the stones of hard facts, and be destroyed in the fires of anarchy, “with the fire of God’s Jealousy.” (Zeph. 3:8.) She shall be stripped of her tinsel and gilt (imitation immortality), her purple (imperial) and scarlet (bloody) colors, and of her real and imitation jewels of Truth. The masses, incensed by vain sacrifices and privations of a world‐war, will despatch her.
16:41. And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.—Her houses (denominations) will be wiped out in the anarchy. She will receive her terrible judgments in the wondering sight of many heathen religions (women).
16:42, 43. So will I make My fury toward thee to rest, and My jealousy shall depart from thee, and I will be quiet and will be no more angry. Because thou hast not remembered the days of thy youth, but hast fretted Me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.—Not till ecclesiasticism has perished from the face of the earth will God’s fury and jealousy cease its retributions.
16:44, 45. Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter. Thou art thy mother’s daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, which loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.—The Hittites, Amorites, Samaritans and Sodomites were all worshipers of Baal and Astarte, under one name or another, and were adepts in the heathen and immoral beliefs and practices of that religion, typical not of fleshly but of spiritual uncleanness, as explained in foregoing pages. The true Church’s father was our Father, her mother the Sarah Covenant of Grace, and her espoused husband, Christ. Ecclesiasticism’s parentage, as becometh the “dwellers in the summits,” the proud “best” people, was the proud, self‐sufficient one, the Devil (John 8:44.) Romanism and Protestantism are begotten, not by the Word of God, but by the words of pride, of selfishness, of earthly ambition. Her mother was of the Hittites, a commercial people, descendants of Ham, under Divine disapproval; her spiritual mother was the false promises of human tradition, which would barter a Divine promise for an earthly meal; she loves compromise, and knows not principle. “Like mother, like daughter.”
16:46. And thine elder sister is Samaria, she and her daughters that dwell at thy left hand; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.—Samaria and Sodom were worshipers of Baal. With like parentage, ecclesiasticism is a sister religion with the heathen religions, even acknowledging in many volumes the unity of all religions, herself included. Samaria, the ten apostate tribes, mingled the religion of Jehovah with that of Baal—a fit religious sister of the “nominal church,” which reads the Bible and serves the god of selfishness. Samaria elsewhere types not merely ecclesiasticism’s sister, but churchianity herself. Sodom, here named Jerusalem’s (ecclesiasticism’s) sister religion, is directly identified as churchianity in Rev. 11:8—“The great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.” It types professed Christianity in its lowest phase.
16:47. Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou was corrupted more than they in all thy ways.—As though the ill‐fame of Sodom were not enough, (apostate) Christianity has excelled her in corruption; Sodom’s literal depravity was “a very little thing” to ecclesiasticism’s ways.
16:48‐50. At I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before Me; therefore I took them away as I saw good.—Sodom’s greatest depravity (A. 111, 112) was a result of depraved sexuality in connection with the religion of Baal. “This dreadful ‘consecration’ spread over Phoenicia, Syria, Phrygia, Assyria and Babylonia. Ashtaroth, the Greek Astarte, was its chief object.” Its antitype in the churches was, for national, state or municipal rulers, under guise of advancing religion, to cause their tributary governments to become “Christianized.” Whole nations were thus “Christianized” and baptized—the peoples of savage governments. Through a letting down of the bars of immorality, spiritual and fleshly, this ministered to the beastly propensities of rulers and of others. The clergy, from Pope to class leader, prostituted religion for the pleasure and profit of association with the rich and powerful. Rulers were assured of the “Divine right of kings,” and received homage, as God’s representatives. The people were led to believe that death for rulers was entrance to Heaven, and thousands died in the exhilaration—mistaken for religious uplift—of self‐sacrifice in their behalf. Ministers of Satan masquerading as angels of light, preached these falsities and millions believed them, and for their own good, and the good of the world which they have corrupted, God is about to take them away.—Z. ’95‐56.
16:51, 52. Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done. Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they; they are more righteous than thou; yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.—As Jerusalem’s moral corruption justified Sodom and Samaria, so ecclesiasticism’s moral and spiritual depravity have justified those elements in Christendom typed by Samaria and Sodom. The clergy, and their churches, because of pride of being the “best people”, have been more abominable than those of baser sort.—Psa. 119:113; Prov. 6:17; 8:13; 16:18.
16:53‐55. When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them. That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.—In the resurrection of the dead, “just and unjust” (Acts 24:15), Jerusalem, in shame, will face Sodom and Samaria, confounded and abased by the fact that her evil practices justified, excused and “comforted” Sodom and Samaria. Likewise ecclesiasticism, the clergy and their following of “best people”, will be in shame over the fact that their iniquity was an incentive to the evil doing of the baser elements of Christendom.
16:56‐59. For thy sister Sodom was not mentioned by thy mouth in the day of thy pride. Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about. Thou hast borne thy lewdness and thine abominations, saith the Lord. For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.—Among a proud and corrupt “best” people it was a tabooed subject even to mention the depravities of the “worser kind”; but in the last two score years of merciless “muckraking” and publicity of “Christian” criminality in choir lofts, Sunday School rooms, church “studies”, belfries, orphan asylums and convents, “the wickedness was discovered” of clergy and church people, and so widely published that the heathen religions (daughters of Syria and of the Philistines) have come to know about it and to despise so‐called “Christianity.” Christendom has despised its vow of consecration to God and the Covenant of Grace, by which “We, as Isaac was, are the children of the Promise.” (Gal. 4:28), and under which she was betrothed to Christ. God will deal with Christendom in like manner as Christendom has dealt with God.
16:60. Nevertheless, I will remember My covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.—Nevertheless, “God is faithful”, (1 Cor. 1:9); and as He made a covenant with the church in the pure and faithful days of her youth, He will remember that covenant, and in the Times of Restitution will make with all people, through the Jews, the New Covenant, everlasting, under which there will be showers of blessing.—Ezek. 34:26.
16:61. Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.—When the people of Christendom, come back from the dead to life on the earth they will remember their evil, faithless ways, and experience deepest shame when people of the baser sort are given to them as daughters, to love and cherish in the Lord.—D. 633.
16:62. And I will establish My covenant with thee: and thou shalt know that I am the Lord.—The coming blessings are not for any faithfulness of Christendom, but because God is faithful.
16:63. That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.—Then the once apostate people, at last returned to “the Bishop and Shepherd of their souls” (1 Pet. 2:25), will realize the fullness of God’s eternal goodness and love, and come into the peace of God (Phil. 4:7)—a peace that will be eternal.—A. 111; Z. ’94‐46.
Ezekiel 17—Parable Of The Eagles
17:1, 2. And the Word of the Lord came unto me, saying, Son of man, put forth a riddle, and speak a parable, unto the house of Israel.—Chapter 17 pictures ecclesiasticism as a king, his partial captivity to the forces destined to destroy him, his turning for support to the forces of worldly wisdom and power, the failure of the attempted alliance, and his final downfall.
17:3. And say, Thus saith the Lord God, A great eagle with great wings, long‐winged, full of feathers, which had divers colours, came unto Lebanon and took the highest branch of the cedar.—The Assyrians (a great eagle) with great wings, long‐winged, full of feathers (strong of wing, powerful), which had divers colors (many varieties and phases of appearance) came to Lebanon (the Hebrew kingdom) and took the highest branch of the cedar (carried King Jehoiachim captive). In antitype this signifies: The power destined to destroy Christendom (anarchy, Nihilism, Socialism, and their wisdom expressed in schools of thought tending to destroy respect for Christendom) like an eagle (wise one) with great wings (impressive words) long‐winged (far‐reaching), full of feathers (full of argument), has quietly made its way into Christendom since 1878 and taken captive the highest ones, many of the leading class of Christendom (the Cedar) with doctrines of Evolution, Socialism, and Higher Criticism, all destructive of the existing order of things.
17:4. He cropped off the top of his twigs, and carried it into a land of traffick; he set it in a city of merchants.—These were taken captive by these systems of thought into a condition where the Heavenly ideals of the church were abandoned for mere trafficking for position and power, and in human, earthly theories and philosophies.
17:5. He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.—The remaining people of ecclesiasticism, more lowly, the seed from whom had once sprung the ruling classes, will be planted in rich, deep soil, well saturated with waters of the great truths of fraternity, equality and liberty.
17:6. And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.—The new ecclesiasticism, fostered by revivalists, evangelists, social and civic workers and other earthly reformers, will grow and flourish into a form of ecclesiasticism, low, never far above earthly things, whose numbers (branches) tended toward anarchous systems of thought, and whose roots, fundamental philosophy, will be under the sway of the same.
17:7, 8. There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation. It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.—But the new, low‐born ecclesiasticism, alarmed at the anarchous trend of thought, shall turn toward another great system of wisdom (an eagle) equally of demoniacal origin; i. e., conservative, worldly wisdom tending to uphold the present unholy state of affairs.
17:9. Say thou, Thus saith the Lord God: Shall it prosper? shall he not pull up the roots thereof, cut off the fruit thereof, that it wither? It shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.—The time of God’s Kingdom having come, God purposes to uproot the new ecclesiasticism. Its character fruitage, being of the spirit of this world, must be cut off and withered in the fiery trials of this tribulation time. Its promise (leaves) shall wither away, even as it has withered wherever the great war has touched.
17:10. Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? It shall wither in the furrows where it grew.—From the east, the direction of the rising Sun of Righteousness comes a wind, a teaching, Present Truth, that shall touch the new ecclesiasticism and wither it in a time when there is “perplexity and distress of nations, men’s hearts failing them for fear of the things coming on the earth” (Luke 21:24, 25)—the social order—ecclesiasticism—“the vine.”—Rev. 14:18.
17:11, 12. Moreover the word of the Lord came unto me saying, Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the King of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon.—The king of Babylon, Satan, has already come to ecclesiasticism and taken captive the ruling class, the prominent clergy.
17:13. And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him; he hath also taken the mighty of the land.—He holds the chief ones captive by reason of their agreement with his modern, false, religious, social and economic teachings.
17:14. That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.—As a result ecclesiasticism will not be able to rise above earthly things nor lift itself up to combat anarchous systems of thought. If it could do so, it might not be overthrown immediately, but might continue to stand for yet a little while.
17:15. But he rebelled against him in sending his ambassadors into Egypt that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?—Ecclesiasticism has rebelled by crying out to the established wisdom of this world (Egypt), relying upon strong, conservative worldly doctrines (horses) and many supporters of the reactionary ideas, to save it from complete overthrow.
17:16. As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.—As God lives! In the condition of lawlessness, wherein Satan, the king of anarchy, liveth, who elevated ecclesiasticism to its place of power, there, in anarchy, in the midst of lawless hosts, shall ecclesiasticism perish.
17:17. Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons.—Neither shall worldly wisdom, with its mighty following, accomplish anything for ecclesiasticism in its death struggle with anarchy, not even by raising up governmental support (mounts) nor by the united efforts of the strongest elements of this world’s might.
17:18, 19. Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape. Therefore thus saith the Lord God; As I live, surely Mine oath that he hath despised, and My covenant that he hath broken, even it will I recompense upon his own head.—Ecclesiasticism has been faithless to Jehovah and will be faithless to its newly acquired philosophy.
17:20. And I will spread My net upon him, and he shall be taken in My snare, and I will bring him to Babylon and will plead with him there for his trespass that he hath trespassed against Me.—Like a snare, a net, shall the Time of Trouble come upon ecclesiasticism; and it shall not escape destruction at the hands of anarchy.
17:21. And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.—Millions that abandon churches and clergy in the trouble shall fall physically by violence, and be slain spiritually by the Sword of the Spirit; and those that escape death shall be scattered in the world‐wide commotion (winds) far from the systems they once supported. They shall know that God has spoken truly, when the day of anarchy shall come.
17:22. Thus saith the Lord God: I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon a high mountain and eminent.—Thus says the Lord God: One of the highest branches of ecclesiasticism is Judaism. I will establish Judaism. I will take, in Judaism, one of its young and tender aspirations—Zionism—and will plant it, establish it at the very pinnacle of the coming Kingdom of God—the Jews ruling, through the resurrected Ancient Worthies—Abraham, Isaac, Jacob, etc.—over the earthly phase of that Kingdom.—Psa. 45:16; Heb. 11:10.
17:23. In the mountains of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar; and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.—It shall branch above all nations (boughs) and bear character fruit unto life eternal. (John 4:36.) It shall be the desire of all nations (Hag. 2:7) (a goodly cedar). Under it shall dwell in peace all the truly wise ones of earth.
17:24. And all the trees of the field shall knew that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.—All the people (trees) of the world (field) shall know that the Lord has brought down nominal ecclesiasticism and exalted the Ancient Worthies, has dried up “Christianity” and given vitality to Zionism and Judaism.
Ezekiel 18—“The Soul That Sinneth”
18:1, 2. The Word of the Lord came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, the fathers have eaten sour grapes, and the children’s teeth are set on edge?—The Word of God came to be clearly understood by Pastor Russell as to the equity of Jehovah’s dealings with man in condemning all to death. Both Jews and Christians have asked, “How is it just to visit the sins of the fathers upon the children to the third and fourth generations?” “Why have the children’s teeth been set on edge by the fathers’ eating the sour grape of sin?”—H. 59; E. 334, 309.
18:3. As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.—The doubters queried, “Doth not the son bear the iniquity of the father?” (18:19.) They complained, “The way of the Lord is not equal” nor just. (18:25.) Pastor Russell, expounding the Word of God, demonstrated clearly that God’s way is just (18:25); that man’s ways are unequal, unjust (18:29); and that God takes no “pleasure at all that the wicked should die, but rather that he should turn from his ways and live.” (18:23‐32.) The time will soon be when the scornful proverb shall no longer possess any force.—H. 46.
18:4. Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sinneth, it shall die.—In the earthly phase of the thousand‐year probationary Kingdom of God the equal justice of God will be manifest, father and son will be treated alike, no one dying for a parent’s sin; but each soul that sinneth shall die for his own sin.—E. 354, 331; A. 128.
18:5‐9. But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman, and hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live, saith the Lord God.—The Father of equal love will beseech each sinner to repent and turn from his transgression, that iniquity, wilful sin, be not his ruin. “Wherefore turn yourselves and live ye.” (Ezek. 18:30, 32.) The days of death from Adamic and parental imperfection will be over; each one will be solely responsible for his own life or death. To clearly explain the changed situation the several cases are presented. If a righteous man continue in a righteous course he shall live eternally.
18:10‐13. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife, hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.—If a man’s son is a wilful sinner, “he shall surely die; his blood shall be upon himself.”
18:14‐18. Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife, neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed My Judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.—If the wicked man have a good, upright son, the good son shall live; but the father shall die.
18:19‐23. Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?—The wicked man who turns to righteousness shall not have his former sins held against him; but he shall live.
18:24‐30. But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; is not My way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.—The righteous man who turns to iniquity shall die.
18:31, 32. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.—This will be true of individuals as soon as the last member of the spirit‐ begotten Body of Christ has died. And it is true now—and has been true since 1878—of the institutions of “this present evil age,” which have been in Divine judgment since 1878. If ecclesiasticism, “the house of Israel,” would cast away all their transgressions, and gain a new heart and a new spirit, they would abide forever; but they will never change their evil ways; their destruction will be their own wilful act—“Why will ye die?”
Ezekiel 19—The Lion’s Whelps
19:1. Moreover, take thou up a lamentation for the princes of Israel.—Chapter 19 has the form of a dirge. It represents in antitype the downfall, in the Time of Trouble, of ecclesiasticism pictured first, as two roaring lions which are taken captive; and secondly, as a vine destroyed by fire of internal origin. The princes of Israel are the clergy.
19:2. And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.—As the father and the mother of Isaac were Abraham and Sarah, and the spiritual father and mother of the true Church are Jehovah and His Covenant of Grace (Gal. 4:22‐28), so the spiritual father and mother of ecclesiasticism, priestcraft, are the Devil and his covenant with death. (Gen. 3:4; Isa. 28:18.) “The Devil goeth about like a roaring lion.” (1 Pet. 5:8.) Their nourishment has been “doctrines of devils.”
19:3. And she brought up one of her whelps; it became a young lion, and it learned to catch the prey; it devoured men.—Ecclesiasticism divided into two classes; one higher, richer, more educated than the other—“one of her whelps.” They learned to devour men, make them their prey.
19:4. The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.—The unbelieving peoples heard them; they, the clergy, were taken in the pit of corrupt doctrine; they were captivated, taken captive, into worldliness, the wisdom of this world, of “Egypt.”
19:5. Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.—Another class of ecclesiasticism was developed, under the same false covenant with death, into a full‐fledged lion, an embodiment and child of the eternal torment, trinity, inherent‐immortality teachings.
19:6. And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.—This was the popular evangelist well trained in catching men and shekels.
19:7. And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.—The revivalists caught men by thousands, and “the fulness thereof,” great contributions for a few weeks of noisy evangelism.
19:8. Then the nations set against him on every side from the provinces, and spread their net over him; he was taken in their pit.—Then the “unconvertible” people, anarchists, Socialists, etc., spread the net of their teachings. The people, indignant at their sufferings from wars and high cost of living, declined further support.
19:9. And they put in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.—Revolution and anarchy will place a complete restraint upon the revivalists, and bring them to their end.
19:10. Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.—The false covenant‐mother of ecclesiasticism is a system of thought, in the very blood; it is part and parcel of the existence of ecclesiasticism. It is “the vine of the earth,” of Rev. 14:19. This system of error was once fruitful in gaining adherents.
19:11. And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.—The vine had seeming strong authority for the rulership “of them that bare rule,” the clergy, “lords over God’s heritage.” (1 Pet. 5:3.) To a mighty and lofty height did the vine of the earth grow.
19:12. But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.—But in the fury of the world‐wide war she will be “cast down to the ground.” The truths arising from the presence of the dawning Sun of Righteousness will dry up the support of her fruit (church members). Her authority—rod—will be broken, withered, and destroyed in anarchy.
19:13. And now she is planted in the wilderness, in a dry and thirsty ground.—In a world of hostile doctrines of Socialism and anarchy, in a world‐wide drought of the water of the Word of God, the old system of sophistries will soon be in the wilderness condition, in a state of complete ostracism.
19:14. And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.—The savage application in the world‐wide war of the rod of the Divine authority of rulers will cause revolt, revolution and anarchy to spring up, like a fire, which will bring to an utter end the denominational clusters, the fruit of the vine of the earth.
Ezekiel 20—The Hypocritical Ecclesiastics
20:1. And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the Lord, and sat before me.—The elders of Israel came to confer with Ezekiel, but he would not be interviewed by them, because of their idolatrous tendencies. The Hebrews had always had such propensities. God had refrained from destroying them in order to preserve His own good name among the heathen peoples; but now He was about to punish them, until the appointed time should come when He would regather them. The destruction of Judaism is here pictured as a fire in a forest. This chapter introduces another group of prophecies against Christendom, ending with Chapter 24. Some of the prominent ecclesiastics will read up or consult Pastor Russell and his writings, and the “Truth people,” ostensibly to learn what they can.
20:2, 3. Then came the Word of the Lord unto me, saying, Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord God; Are ye come to inquire of Me? As I live, saith the Lord God, I will not be inquired of by you.—Present Truth will refuse any favorable answer to ecclesiasticism.
20:4. Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers.—Instead, it will pronounce judgment upon them. It will cause them to realize the abominations in doctrine and in life of professed Christians, as a result of the teachings of the Dark Ages.
20:5. And say unto them, Thus saith the Lord God: in the day when I chose Israel, and lifted up Mine hand unto the seed of the house of Jacob, and made Myself known unto them in the land of Egypt, when I lifted up Mine hand unto them, saying, I am the Lord your God.—First viewed as God’s people “in the world,” Egypt, God chose them, made Himself known to them, and lifted up for them the hand of His power.—Z. ’94‐357.
20:6. In the day that I lifted up Mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands.—He promised to bring them in the resurrection, if faithful, into the “mansion” prepared for them—Heaven itself, the most glorious condition in God’s Universe.
20:7. Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.—God had told them to cast away all filthiness of the flesh and the spirit (2 Cor. 7:1), to do away with the desire of things seen with the fleshly eyes (1 John 2:16), and no longer to defile themselves spiritually with cravings for earthly power. But while professing Christ’s name, they rebelled in their heart against God, and would not listen to Him.
20:8. But they rebelled against Me, and would not hearken unto Me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out My fury upon them, to accomplish My anger against them in the midst of the land of Egypt.—Over and over, throughout the Gospel Age, God was indignant enough to bring destruction upon them; but He did not, in order that His name and reputation might not come into disrespect among the worldly people, who were taught by professing Christians that God was with them.
20:9, 10. But I wrought for My name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made Myself known unto them, in bringing them forth out of the land of Egypt. Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.—God’s Word views professing Christians also as in the wilderness condition of separateness from and ostracism by the worldly—as “brought forth out of the land of Egypt.”
20:12. Moreover also I gave them My sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctifieth them.—He gave them the privilege of entering in advance of the world into His sabbath (Millennial) rest—the rest of peace with God by faith, of justification freely given through the blood of the Son of God. The Lord Himself set them apart for His holy service.
20:13. But the house of Israel rebelled against Me in the wilderness: they walked not in My statutes, and they despised My judgments, which if a man do, he shall even live in them; and My sabbaths they greatly polluted: then I said, I would pour out My fury upon them in the wilderness, to consume them.—As a class, professed Christians have rebelled against being in the wilderness condition of separateness from and ostracism by the worldly. They have lived not according to the Law of Divine Love, but have despised the opportunities of the trial period. They have despised the Scriptural doctrine of the Millennium, and have made a common thing of the rest of faith by introducing all kinds of penances, masses, alms, and other deeds whereby to earn the peace with God, freely offered through faith in Jesus’ atoning Sacrifice. Often was God indignant enough to destroy them.
20:14. But I wrought for My name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.—But for His own name’s sake, not theirs, God refrained from permitting the Time of Trouble to come before the appointed time, that the people of this world might not belittle Him and His protecting power.
20:15, 16. Yet also I lifted up My hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; because they despised My judgments, and walked not in My statutes, but polluted My sabbaths: for their heart went after their idols.—Yet the Word of God has made it plain that those in the wilderness condition who have not given their whole heart to God shall not be changed to the spirit nature and brought to the Heavenly plane of being.
20:17‐21. Nevertheless Mine eye spared them from destroying them, neither did I make an end of them in the wilderness. But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: I am the Lord your God; walk in My statutes, and keep My judgments, and do them; and hallow My sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God. Notwithstanding, the children rebelled against Me; they walked not in My statutes, neither kept My judgments to do them, which if a man do, he shall even live in them; they polluted My sabbaths: then I said, I would pour out My fury upon them to accomplish My anger against them in the wilderness.—God did not at once destroy those in the wilderness condition, but gave the same fatherly admonition to those who succeeded them, all in vain.
20:22‐24. Nevertheless I withdrew Mine hand, and wrought for My name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. I lifted up Mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; because they had not executed My judgments, but had despised My statutes, and had polluted My sabbaths, and their eyes, were after their fathers’ idols.—God repeated His forbearance, in not scattering them back into the world, nor destroying them.
20:25. Wherefore I gave them also statutes that were not good, and judgments whereby they should not live.—At last God gave them up “to their own heart’s desires” (Psa. 81:12), to “worship the hosts of heaven,” their own pulpit stars (Acts 7:42), who “changed the truth of God into a lie,” into “human traditions,” and “worshipped and served created things rather than the Creator” (Rom. 1:25)—following evil statutes, “customs,” and enduring worldly trials and temptations, bringing them, not life, but death.
20:26. And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord.—God gave them up to doctrinal pollutions, in that they believed in and worshipped the eternal torment god, Moloch, the Devil, and singed, scorched spiritually, with the fear of “the hot place,” all their children, those young in nominal Christianity. (Jer. 32:35.) This caused them to be desolate, deserted, abandoned by the true God, like the heathen without God—though not that God might ultimately destroy them; for in the Times of Restitution they will by contrast appreciate the true God.
20:27‐28. Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord God; Yet in this your fathers have blasphemed Me, in that they have committed a trespass against Me. For when I had brought them into the land, for the which I lifted up Mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.—The Christian’s course was typed by the experience of the Hebrews in the land of Canaan (Isa. 57:5), in the blessedness of Divine favor and in the abundance of God’s gifts. When brought into this condition of favor, instead of being thankful and giving their whole hearts to God in devoted consecration, the great mass of professing Christians committed the same abominations that the heathen were guilty of—union of church with worldly power, making the high ones the heads of the church, as the King of England and the Czar of Russia; doing homage to all of earth’s great ones (the thick trees); rendering service and obedience (sweet savor) to traditions of men; and preaching (pouring out) strong doctrines, intoxicating wine of their mixed teachings (drink offerings).
20:29. Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.—In verse 29 Ezekiel speaks with contempt of the Hebrew apostasy. He uses a play upon words, not apparent in the English translation. He asks them, “Mah ba” (Where go?), and answers, “Ba‐mah” (the high places) is the name to this day. Pastor Russell frequently spoke with contempt—deserved, from the Divine viewpoint—of the “high‐place,” nominal church, her clergy and her laity, always going to the “high ones.”
20:30. Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?—Again, in the phase of captivity in “Babylon,” the Lord’s people were guilty of doctrinal and moral pollution and of illicit union of church and earthly power.
20:31. For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord God, I will not be inquired of by you.—God will not even listen to the prayers of such professed Christians.
20:32. And that which cometh into your mind shall not be all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.—Their heart’s real desire to become good‐fellows in the world’s fellowship (Jer. 44:17) shall fail.
20:33. As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you.—God began at the appointed time, 1914, to punish the accumulated sins of Christendom “with a mighty hand (power) and with a stretched out arm” (Christ present the Second time, Isa. 53:1), and with fury poured out “a great Time of Trouble such as never was” (Dan. 12:1), and which the Lord declared would never require a repetition.
20:34. And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.—But even this tribulation will be done in a Father’s love and for the good of His erring children, to cleanse them. Through this trouble God will search out all professed Christians, make them manifestly separate from the openly worldly.—Z. ’94‐76.
20:35. And I will bring you into the wilderness of the people, and there will I plead with you face to face.—God will bring them into a wilderness condition of separateness from the world and of ostracism and persecution by the revolutionary and anarchistic masses, and face to face He will plead with the nominal church to forsake evil and idolatry.
20:36. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God.—As He did with the Hebrews in their trial time in the Wilderness of Sinai.
20:37. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.—God will cause His people, all those not utterly devoid of the Holy Spirit—“the Great Company” in the churches—to pass under the rod of correction and to resume their fidelity to their vow of consecration.
20:38. And I will purge out from among you the rebels, and them that transgress against Me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.—He will permit conditions of persecution by Socialists, revolutionists, syndicalists, nihilists and anarchists, against persons professing Christianity (“the religion that got the world into trouble”), such that every person not possessing the Holy Spirit will renounce all pretense of being Christian and will get out of the deplorable condition (country) wherein the true Christians will be. This outcast class, being entirely “of the earth, earthy,” shall not enter the spiritual phase of the Kingdom.
20:39. As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto Me: but pollute ye My holy name no more with your gifts, and with your idols.—Let who will then serve their idols; but they shall no longer associate themselves with God’s children, nor falsely bear the name of Christ, nor pollute God’s holy name nor His Church with their presence or their practices. “If the Lord be God, follow Him; if Baal, follow him.”
20:40. For in Mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve Me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.—God wounds to heal. In the real “high places,” the Kingdom of God now at hand, planned for man’s blessed restitution, all who are truly God’s shall serve Him, some in the spiritual phase of the Kingdom, some in the earthly phase. (Mal. 3:3, 4.) There God will accept all comers, “The Spirit and the Bride say, Come ... and whosoever will, let him take of the Water of Life freely” (Rev. 22:17.) There God will accept their offerings of themselves in heartfelt consecration, and the first and best of their offerings and all their possessions, then hallowed by the influences of the Kingdom of Love.
20:41. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered, and I will be sanctified in you before the heathen.—God will accept their heart’s best endeavors (incense), when He gathers His children—His spirit children and His earth children—out from the prison‐ house of death, and out from the dark shadows of a world‐wide heathenism. Then God win be seen to be holy, sanctified, in His children, in the sight of all the Satan‐blinded idolaters of earth.
20:42. And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up Mine hand to give it to your fathers.—God’s children, who have not known Him as He is, will know Him then as the God of infinite Justice, Wisdom, Love and Power,—when they shall be established in the Kingdom, in whatever phase they are fitted for—the Kingdom whose earthly phase God promised to give to Abraham, Isaac and Jacob and all the Ancient Worthies (Psa. 45:16), and whose Heavenly phase He covenanted to give to the spirit class of the Gospel Age.—Heb. 11:40.
20:43. And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.—Then those who have not loved the God of Love as they should shall remember their former ways and loathe themselves for the evil done against such Love Divine.
20:44. And ye shall know that I am the Lord, when I have wrought with you for My name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord God.—They will humbly, thankfully and with fervent gratitude and love know that Jehovah, who is Love (1 John 4:8), dealt with them, for the carrying out of His all holy purposes, and not as Justice might have called for in connection with their ways.
20:45, 46. Moreover the Word of the Lord came unto me, saying, Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field.—The words of Ezekiel return to the impending destruction of Jerusalem—of Christendom. Pastor Russell was to speak, as from the Divine viewpoint (the North) against the multitudes (trees in the forest) in the earthly phase (the south) of the Kingdom of God, already established invisibly by God in 1878‐1914. Jerusalem (ecclesiasticism) was in a southerly direction (belonging to the earth, earthy), from the Prophet’s point of view.
20:47. And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold I will kindle a fire in thee, and it shall devour every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.—God permitted in 1914 the kindling of the present unquenchable conflagration of war, and of revolution and anarchy to come. Righteous (green tree) and wicked (dry tree) alike are to suffer in the fiery trials of the trouble time. All who are of the earth, earthy (of the south, earthly phase of the Kingdom), but who pretend or claim to be of the spiritual phase, to have the Holy Spirit (look toward the north, the spiritual), are to be burned, as the tares are burned after the gathering of the wheat into the Heavenly garner.—Matt. 13:30.
20:48. And all flesh shall see that I the Lord have kindled it: it shall not be quenched.—All mankind will understand, before the Time of Trouble is over, that “the strange work” is of Jehovah.
20:49. Then said I, Ah Lord God! they say of me, Doth he not speak parables?—The people of ecclesiasticism, misled by the clergy, are unable to understand Pastor Russell’s teachings regarding the trouble, or to get the Divine viewpoint.
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“There are great truths that pitch their shining tents Outside our walls, and though but dimly seen In the gray dawn, they will be manifest When the light widens into perfect day.”
Ezekiel 21—The Thrice‐Doubled Sword
21:1, 2. And the word of the Lord came unto me, saying, Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel.—The Lord has drawn the sword against Jerusalem and sharpened and pointed it in fury. (21:1‐17.) The king of Babylon (Satan) uses divination as to the route by which to bring the sword against Jerusalem; the Jews deride such a method (21:18‐24), but the Hebrew crown is to be overturned. (21:25‐57.) The Ammonites (aggressive worldly believers), too, are to be given to the sword.—21:28‐32.
21:3. And say to the land of Israel, Thus saith the Lord: Behold, I am against thee, and will draw forth My sword out of its sheath, and will cut off from thee the righteous and the wicked.—Jehovah is against Christendom, has drawn against it both the literal weapons of war, in warfare and revolution, and the Sword of the Spirit, the Word of God. (Eph. 6:17.) He will cause both righteous and wicked to die in the Time of Trouble; and by His Word He will bring about conditions such that all wicked professing Christians will abandon all pretense of Christianity, and the righteous will “come out of her” (Rev. 18:4) and be gathered as wheat into the Divine garner—Heaven.
21:4. Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of his sheath against all flesh from the south to the north.—Cannon, rifle, shot, shell, bomb and torpedo shall be unleashed and turned against all flesh, from those of the earthly (of the south) to those having the Holy Spirit (of the north). The Word of God will be taken out of its sheath of mystery and plainly show the meaning of this trouble, and that it is to be upon all.
21:5. That all flesh may know that I the Lord have drawn forth My sword out of its sheath: it shall not return any more.—All the people shall know that the trouble has come from Jehovah, and that its consummation is a certainty.
21:6. Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.—Pastor Russell and the Truth people have carried a heavy heart burden in this message of the ills coming upon Christendom.
21:7. And it shall be, when they say unto thee, Wherefore sighed thou? that thou shalt answer, For the tidings, because it cometh. And every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God.—For the days are near when even the strongest shall falter.
21:8, 9. Again the word of the Lord came unto me, saying, Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished.—Modern weapons of destruction are brought to a hitherto unknown efficiency, as is the Sword of the Spirit in the hands of the “feet” members of Christ.—Isa. 52:7.
21:10. It is sharpened to make a sore slaughter; it is furbished that it may glitter: should We then make mirth? it contemneth the rod of My Son, as every tree.—The weapons of war will make a frightful slaughter among men; and the Sword of the Spirit, the Word of God, will cause millions to cast off Christianity. It glitters with flashes of enlightenment reflected from the risen Sun of Righteousness, which to its idolatrous enemies are gleamings of trouble and distress. Who could rejoice over the trouble? Not the Lord’s people; for it presages the destruction of the power (rod) of all professing to be of the Son of God, together with all their institutions.
21:11. And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.—It is given, bright and sharp, to be swung in the hand of skillful slayers.
21:12, 13. Cry and howl, son of man; for it shall be upon My people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon My people: smite therefore upon thy thigh. Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.—The destruction by the weapons of war and by the Word of God shall be upon “My [professed] people,” upon all the clergy (princes). Fear shall take hold of churchianity.
21:14. Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.—Pastor Russell was to give expression to the final wrath of Jehovah. The destruction will be of double severity three times—in war, revolution and anarchy. The Sword of the Spirit was to be wielded by Pastor Russell twice three times, in his six volumes of Studies in the Scriptures. The weapons of destruction will pursue all the great ones of earth, penetrating into all their most secret places. The Sword of the Spirit will search out all the lords of God’s heritage (1 Pet. 5:3), the clergy, exposing their inmost ideas contrary to Jehovah and His Plan.
21:15. I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.—The point of the sword against ecclesiasticism, revealing its true nature and imminent fall, is the present exposition of the prophecies of Revelation and Ezekiel. The Hebrew says that it is made “lightning brightness.” It is an illumination of the whole Babylonish system, for ages wrapped in the mystery of types and symbolisms. How gladly the clergy would have destroyed these two books of the Bible, had they known what they taught!
21:16. Go thee one way or the other, either on the right hand, or on the left, whithersoever thy face is set.—Wheresoever Pastor Russell and the Truth people set their face to go, it is authorized for them by the Lord.
21:17. I will also smite Mine hands together, and I will cause My fury to rest: I the Lord have said it.—God will manifest His anger and cause His fury to rest upon ecclesiasticism.
21:18, 19. And the Word of the Lord came unto me again, saying, Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.—There were two ways that the weapons of war, revolution and anarchy might strike; in either way the blow would come from Satan, the king of anarchy. It was to come from Riblah, the fork of the roads. Riblah means “desolate.” Since 1878 the worldly churches, and since 1914 the worldly governments, have been “left desolate” (Matt. 23:38) and subject, the one to desolation by the Sword of the Spirit, the other to desolation by carnal weapons.
21:20. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.—The sword might go east of Jordan against the Ammonites (Amos 1:14; Jer. 49:2), or west of Jordan, directly at Jerusalem, first of all. It might strike the Great (Rabbath) Company (Rev. 7:9) of “fellow companions” (Psa. 45:14) (Ammonites), or directly and first strike against churchianity (Judah) and ecclesiasticism proper—“the fenced off,” exclusive, superior, “best” people, hitherto so thoroughly defended from harm.
21:21. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.—The forces that will overthrow Christendom are thoroughly under the influence and guidance of evil spirits—as is suggested by the shuffling of arrows named for the two cities, by the consulting of idols (theories), and by the looking in the liver (spiritism), by interpretation. The Devil chooses bitter words (arrows) (Psa. 64:3), consults evil spirits (images), and is guided even in his opposition to Jehovah by his own interpretations of Scripture.—Matt. 4:6; 2 Cor. 11:14.
21:22. At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.—The proof from the Scriptures shows that the evil spirits directed that the revolutionary and anarchistic movement should proceed first to the destruction of Christendom. The ex‐Czar of Russia was a spiritualist, and maintained mediums for consultation. Kaiser Wilhelm of Germany, for years prior to the great war, followed the guidance of a demon which spoke to him clairaudiently, urging him to his present course. A surprising number of prominent men consult spirit mediums. The voice of the spirits was for war by every conceivable means, nation against nation, but destined to effect the desolation of ecclesiasticism as well.
21:23. And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but He will call to remembrance the iniquity, that they may be taken.—In the sight of those that have sworn allegiance to ecclesiasticism’s god, the father of lies, this true prediction of the downfall of the nations will seem an erroneous expectation—as it has appeared to all the great ones of Christendom. They have thought that this war would be as other wars. But the end of the Age (world) has come; and ecclesiasticism’s iniquities shall no longer go unpunished.
21:24. Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.—Universal muck‐ raking by Socialists, Anarchists, magazine writers, social surveyors and reformers has caused Christendom’s forgotten iniquities to be freshly remembered, and her transgressions uncovered, so that there is no department—commercial, financial, political or religious—in which her sinful practices do not appear. These things God has permitted to be made manifest that she may be taken red‐handed.
21:25. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end.—The profane and wicked prince of the Jews was Zedekiah, their last king. (A. 248; Z. ’04‐343.) The antitype is churchianity’s lordly class, the clergy, profaning the holy Temple of God, the Church, the Body of Christ, with doctrines of devils (1 Tim. 4:1), as wicked in the sight of God as were their prototypes, the scribes, doctors and Pharisees, with their hypocritical pretense of holiness. Their time has come—1918—when iniquity in the House of the Sons of God shall have an end.
21:26. Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.—Thus says Almighty God: Remove the mitre (mistranslated “diadem”). The mitre was a band of linen about the forehead, typing the righteousness of Christ, supposed to be in the minds of the clergy, but no more actually in them as a class than in whited sepulchres. (Matt. 23:27.) The king wore a golden crown on his head, held there by a white linen mitre. (A. 248; B. 76, 79; Z. ’98‐359.) The clergy, the lords of God’s heritage, have crowned themselves with the rulership of earth, in the person of the pope and in the general desire of clergymen to rule in the affairs of men, a lordship based upon their supposed righteousness (mitre). This great crisis will not be like the temporary setbacks of ecclesiasticism in past centuries. The lowly, revolutionary, anarchistic masses will exalt themselves to power in the Time of Trouble, and the lofty clergy shall be utterly abased.—Matt. 23:12.
21:27. I will overturn, overturn, overturn it; and it shall be no more, until He come whose right it is; and I will give it Him.—In warfare, revolution and anarchy Jehovah will triply overthrow Christendom until Christ in great power will take the crown and rule the affairs of earth.—E. 147, 133; A. 248; B. 76, 79; Z. ’05‐253; H. 61.
21:28. And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering.—Nor will the openly worldly, professing Christian escape, for war, revolution and anarchy are abroad—“the sword is drawn”—to consume the worldly, too.
21:29. While they see vanity unto thee, while they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.—Destruction will come even when the worldly‐wise are mistakenly asserting that it will not come nigh them.
21:30. Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.—The tribulation shall not be quieted—the sword shall not “return unto his sheath;” for God will condemn the worldly Christian also, in the condition of unbelief wherein they have been.
21:31. And I will pour out Mine indignation upon thee; I will blow against thee in the fire of My wrath, and deliver thee into the hand of brutish men, and skilful to destroy.—God will pour out His wrath upon the worldly professing Christians. He will blow upon them fiery blasts of war, revolution and anarchy. They shall be delivered into the hands of a revolted soldiery, brutal, destructive, pitiless, skilled in the arts of slaughter, taught by Teutons and Allies to know the utmost efficiency in war. The Sword of the Spirit, the Word of God, too, will be in the hands of consecrated ones, seemingly but not actually cruel, skilled through Divine power to use it with telling effect.
21:32. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.—Institutions Divinely condemned shall be as fuel for the fires of bloody anarchy and pass into oblivion. The war is the melting‐pot of ecclesiasticism.
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“Beautiful hands are they that do The work of the noble, good and true, Busy for them the long day through; Beautiful faces—they that wear The light of a pleasing spirit there, It matters little if dark or fair; And truly beautiful in God’s sight, Are the precious souls who love the right.”
Ezekiel 22—The Melting Pot Of War
22:1‐4. Moreover the word of the Lord came unto me, saying, Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations, then say thou, Thus saith the Lord God; the city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.—In Chapter 22 the various iniquities of Jerusalem are related. (22:1‐12.) Their punishment is described under the figure of a melting‐pot. (22:13‐22.) Christendom, and especially ecclesiasticism, is guilty of bloodshed and of defiling paganism. This, by a natural process, has brought about a situation which could not continue. The present outbreak of evil and trouble, in view of the lofty pretenses of the past, has made paganized Christendom a byword among acknowledgedly pagan peoples.—D. 72.
22:5. Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.—The unbelievers, both in and out of “Christian” countries, scoff at “Christendom”—now defiled of name and “full of tumult.”
22:6. Behold, the princes of Israel, every one were in thee to their power to shed blood.—In Christendom all the rulers, in the mania for war, have used every power to promote bloodshed. The spiritual rulers have, by false teachings, destroyed the spiritual hopes of millions.—Luke 11:52.
22:7. In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.—They have dealt unjustly by the classes needing help. Spiritually they have despised our Father and His Covenant of Grace, and oppressed those who are His pilgrims and strangers in the world.—1 Pet. 1:1.
22:8. Thou hast despised Mine holy things, and hast profaned My sabbaths.—They have despised the holy teachings of God’s Word, respecting the seventh thousand‐year Day of rest, and have attempted justification by works instead of in the rest of faith.
22:9. In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.—In the churches are gossipers, evil speakers, assassins of reputation. In them are some that feast at the tables of devils (1 Tim. 4:1; 1 Cor. 10:21), like lords or rulers at the heads of the nations; they long for unhallowed church‐state union.
22:10, 11. In thee have they discovered their fathers’ nakedness; in thee have they humbled her that was set apart for pollution. And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter‐in‐law; and another in thee hath humbled his sister, his father’s daughter.—They have not only made state‐churches in every possible direction, but have been in vast numbers guilty of sexual immorality.
22:12. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten Me, saith the Lord God.—They have used the gifts of God for evil purposes, even to slay God’s holy martyrs; they have even practised extortion upon those close to them. This they have done because they have forgotten the Lord.
22:13. Behold, therefore I have smitten Mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.—God has shown plain signs of anger against ecclesiasticism’s hypocrisy and her spirit of murder.
22:14. Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it.—Her heart must fail her, and her powers weaken, before an abused conscience, in the days when God will deal with her iniquities.
22:15. And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.—He will scatter the ecclesiastics and by fiery trials consume the uncleanness out of ecclesiasticism.
22:16. And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the Lord.—She shall be profaned, desecrated and destroyed in the sight of earth’s nations.
22:17, 18. And the word of the Lord came unto me, saying, Son of man, the house of Israel is to Me become dross; all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.—Ecclesiasticism, clergy and laity alike, are to the just and holy God become as the refuse of the baser metals in a fiery furnace of affliction; they are the dross of the Great Company (silver). (Jer. 6:30.) The baser metals type degrees of earthly natures; brass (human perfection), tin (tares, begotten of error), iron (savage worldly power), and lead (sin, iniquity).
22:19. Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.—God will gather the corrupt peoples and the nations of Christendom.
22:20. As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in Mine anger and in My fury, and I will leave you there, and melt you.—This great conglomeration of persons of all shades of baseness shall be gathered as into a blast furnace, where God will permit indescribable troubles to afflict them; and there He will leave them.
22:21. Yea, I will gather you, and blow upon you in the fire of My wrath, and ye shall be melted in the midst thereof.—They are to be melted in heart and spirit in the fiery afflictions of His wrath.
22:22. As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out My fury upon you.—As the Great Company of God’s spirit‐begotten children have suffered by the millions, so shall it be with the clergy and laity, who profess Christianity without its spirit.
22:23, 24. And the Word of the Lord came unto me, saying, Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.—Christendom in this Time of Trouble is without the cleansing, refreshing showers of the water of God’s Word.
22:25. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.—Among the clergy there is a conspiracy against the Truth. The “Federation of the [so‐called] Churches of Christ in America,” like a very devil (roaring lion), will yet tear to pieces the Present Truth people, will put many to death, and cause some weaker ones to lose their spiritual lives. They will take and destroy the literature containing the precious Bible truth. Literally the preachers by preaching the men into war have made widows by the millions.
22:26. Her priests have violated My law, and have profaned Mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from My sabbaths, and I am profaned among them.—The Roman Catholic priests—and the Protestant clergy—have violated the Law of Divine Love; have polluted God’s truths with pagan teachings, have shown no difference between those cleansed by the blood of Christ and those still in their sins, have denied the Bible teaching of the Millennium (Rev. 20:2‐7), have hidden the Sabbath rest of justification by faith, and have promoted a money‐grabbing system of penances and masses for sin and of collections, which discredits and profanes God’s name.
22:27. Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.—The ecclesiastics, “wolves in sheeps’ clothing” (Matt. 7:15), tear their prey, the Body members of Christ, shed blood in persecution, and destroy spiritual life—all to acquire money to perpetuate their infamous, paganized religion.—Micah 2:9‐11.
22:28. And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.—The preachers of Protestantism have whitewashed the whole crowd of ecclesiastics, imagining empty doctrines of Evolution and Higher Criticism, and lying to the people by giving their own theories as God’s Word.
22:29. The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.—The laity of both Romanism and Protestantism have oppressed the poor in spirit, have robbed those needing God’s help of what comfort they had, and have wrongfully oppressed the “pilgrims and strangers” (Heb. 11:13) among them.
22:30. And I sought for a man among them, that should make up the hedge, and stand in the gap before Me for the land, that I should not destroy it; but I found none.—God promised not to destroy Sodom if there should be ten righteous men in it; He will seek for even one who is righteous in Christ’s righteousness, in ecclesiasticism, to make up the wall of her goat‐fold, and stand in the gap, that He should not destroy her; but He will find not one!
22:31. Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath; their own way have I recompensed upon their heads, saith the Lord God.—Therefore ecclesiasticism is doomed to extinction.
Ezekiel 23—Two Apostate Church Systems
23:1, 2. The Word of the Lord came again unto me, saying, Son of man, there were two women, the daughters of one mother.—Chapter 23 describes the church‐state unions of the Roman Catholic church, pictured as an unchaste woman, Aholah, and of the Protestant church, her unchaste sister, Aholibah, and the destruction of both in the Time of Trouble by the nations with which they have made unions.—Jer. 3:6‐10.
23:3. And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.—Both of these churches have always catered to worldly ideas and people, and even in their youth were guilty of unions of church with state.
23:4. And the names of them were Aholah the elder, and Aholibah her sister: and they were Mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.—Their names are significant. Aholah means “her own tent.” God is not in Romanist ecclesiasticism at all; it has its own tabernacle, called (Acts 7:43) “the tabernacle of Moloch.” Satan himself dwells in and actuates the Papal system. Aholibah means “My tent is in her.” God’s Tabernacle, the true Church, has been among the Protestants chiefly. In this picture, an unchaste Protestant ecclesiasticism is designated “Jerusalem.” They both have sons—prominent ones—and daughters—sectarian churches.
23:5. And Aholah played the harlot when she was Mine; and she doted on her lovers, on the Assyrians her neighbors.—The Romish church dates back to apostolic days, when she was God’s Church [Mine]; but she fell in love with her neighbors, the rulers of that brutal age, and sought temporal power.
23:6. Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.—The leaders and rulers in worldly affairs were apparently faithful (clothed in blue, typical of faithfulness), and seemed desirable and attractive to be associated with. They were men of thought and men of action, riding hobbies of vain philosophies.
23:7. Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.—The Church associated with them for gain of worldly power, set her affections on them, instead of on things Above, and defiled herself with their pagan ideas.
23:8. Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.—Nor did she give up her worldliness when she took up oriental asceticism.
23:9, 10. Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted. These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.—The rulers discovered the naked, unprotected condition of Romanism; and by hundreds of thousands poured in from the East, literal Tartars, Vandals, Huns and Turks, and the pagan ideas from the same sources, and slew the sons and daughters of Romanism with the literal sword, as well as her children spiritually. Among the Pagan religions (women) Romanist “Christianity” became a name and a byword; for the invaders had executed the judgment of God upon her.
23:11. And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.—Protestantism began in comparative purity, but later on developed an inordinate love for temporal power. Even more than Papacy she tried in every nation to “run things.”
23:12. She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.—She, too, set her affections on popularity with earth’s rulers, great and small, conservative, radical and revolutionary.
23:13‐17. Then I saw that she was defiled, that they took both one way. And that she increased her whoredoms: for when she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: and as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.—God saw that both churches, Romish and Protestant, were of like tendency to church‐state union, especially Protestantism; for she never saw or heard of a great worldly man, even down to the local leaders of the smallest rural communities, that she did not desire their influence and help—particularly their money—and systematically invited them to connect themselves with a church, quite regardless of whether or not they remained worldly. So much did the prominent people in every place crowd into the Protestant churches and try to “boss” things, that the rank and file even of ecclesiastics and of the less prominent supporters of ecclesiasticism grew sick of them.
23:18. So she discovered her whoredoms, and discovered her nakedness: then My mind was alienated from her, like as My mind was alienated from her sister.—The newspaper writers, Socialists, anarchists and muck‐rakers, exposed the worldliness of the Protestant churches; and God Himself, from 1878 on, has been alienated from them.
23:19‐21. Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.—Protestant ecclesiasticism multiplied her worldly alliances; and the prominent and wealthy, “of the earth, earthy,” filled the churches with tares, worldlings, desirous of profiting by association with prominent people.
23:22. Therefore, O Aholibah, thus saith the Lord God: Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side.—Therefore, O Protestantism, thus saith the Lord Jehovah: I will raise up, in warfare and revolution, the worldly people in you, of whom you are already sick, and bring them against you on every side.
23:23. The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them; all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.—The worldly, the worldly‐wise (Chaldeans), the officers (Pekod), princes (Shoa), and rulers (Koa), and all the discontented and anarchistic with them shall come against you, riding hobbies destructive to you.
23:24. And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.—They shall war against thy welfare with organizations of their own (chariots), with leaders (riders, mistranslated wagons), with a systematic plan of operation (wheels), and with a great following of revolutionists; and they shall condemn thee by their own perverted ideas of justice.
23:25. And I will set My jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword; they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.—Unknown to Protestantism, God’s jealousy has been excited by her worldliness; and He will permit the masses to deal with her in fury; they will destroy her spirituality, taking away her ability to discern spiritual things (nose), and to hear (ear) the Word of God. They will force Protestantism’s sons and daughters into service in war and revolution; and the remnant will be destroyed in the ensuing anarchy.
23:26. They shall also strip thee out of thy clothes, and take away thy fair jewels.—Protestantism shall be stripped of her robes of self‐ righteousness and of her imitation jewels—those not truly Christianized; for they will cast off all pretense of religion.
23:27. Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.—Being no longer attractive or useful to the ruling powers, she will perforce cease her advances toward the grasping of worldly power.
23:28. For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated.—All law‐abiding people, and especially Protestant ecclesiasticism, hate and fear the lawless forces destructive of society; but into the cruel hands of such shall they be delivered.
23:29. And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare; and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.—These evil forces shall deal hatefully with Protestantism, take away all the results of her work, and strip her completely, because of the ultimate evils wrought by union of church and state.
23:30. I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.—God will do this because Protestantism has sought and made church‐state unions, and has been polluted with worldly ideas and practices.
23:31. Thou hast walked in the way of thy sister; therefore, will I give her cup into thine hand.—She has walked in the way of Papacy; therefore will God give to her also Papacy’s cup of tribulation.—Jer. 25:15.
23:32. Thus saith the Lord God: Thou shalt drink of thy sister’s cup deep and large; thou shalt be laughed to scorn and had in derision; it containeth much.—Protestantism shall drink deep and large the measure of Romanism’s cup of trouble; it contains much. As a result of wars and devastation brought on by worldliness, in the face of boasted godliness, Protestantism shall be scorned and derided by the whole world.—Rev. 9.
23:33. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.—Protestantism shall be intoxicated with the war spirit (Jer. 13:13), and later stupefied with amazement at the ruinous results of her own course, ending in the same cup of trouble, utter ruin, as confronts her sister‐church, Catholicism.
23:34. Thou Shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God.—Protestantism shall drain the cup of desolation and sorrow and shall suck out the very dregs. (Isa. 30:14.) It shall be broken up in anarchy, and shall lose all the features that made it attractive to this world’s governments for purposes of union of church and state.
23:35. Therefore thus saith the Lord God: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.—Because she has forgotten the Lord and cast Him out of her mind, Protestantism shall endure unaided by Him the results of her own evil course.
23:36. The Lord said moreover unto me: Son of man, wilt thou judge Aholah and Ahollbah? yes, declare unto them their abominations.—In Verses 36 to 49 Romanism and Protestantism are together jointly condemned.
23:37. That they have committed adultery, and blood is in their hands, and with their Idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.—They have both effected church‐state unions. They have blood guilt, for wars, and for causing the spiritual death of multitudes. They have given their hearts to idol doctrines. They have caused God’s children to endure fiery troubles, and have scorched, scarred and burned their religious lives with the eternal torment theory.
23:38. Moreover this they have done unto Me; they have defiled My Sanctuary In the same day, and have profaned My sabbaths.—They have defiled God’s Sanctuary, the Church, with soul‐destroying doctrines in the same Day, the Gospel Age. They have derided the Millennium, and have substituted works for the rest of faith, as the basis of justification before God.
23:39. For when they had slain their children to their idols, then they came the same day Into My Sanctuary to profane it; and lo, thus have they done in the midst of Mine house.—They would slay their people in war and the same day go to worship God, even in the midst of God’s Sanctuary, the Little Flock of the true Church.
23:40. And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came; for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.—They sought for union with and sent preachers to prominent men, at heart in a condition far from God; for them they “whitewashed” themselves, made their wisdom (eyes) attractive with worldly philosophies, and adorned themselves with the imitation jewels of courtesy, tact and politeness.
23:41. And satest upon a stately bed, and a table prepared before it, whereupon thou hast set Mine Incense and Mine oil.—They took their seat upon a stately creed‐bed, adapted to worldly, regal purposes, with a table of religious food, teachings, philosophies, not of God, where they gave their hearts’ best endeavor and prostituted what measure of the Holy Spirit they had to worldly ends.
23:42. And a voice of a multitude being at ease was with her; and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.—With the ecclesiasticism of Papacy and Protestantism was the voice of a multitude of worldly church members, thoroughly at ease in apostate Zion. (Amos 6:1.) Among the church members were men of the blackest character (Sabeans, descendants of Ham, disfavored of God), who belonged outside the pale of religion, who adorned themselves with seeming character jewels and crowns of inherent immortality, not of God, but of Plato.
23:43. Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?—It seemed impossible that the churches should unite with such evil men, to gain influence and power.
23:44. Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.—Nevertheless, both Romish and Protestant ecclesiasticism did so.
23:45. And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.—But men with a sense of decency, justice and the fitness of things will condemn both churches, Romish and Protestant, as adulteresses were judged among the Hebrews—stone them to death with hard facts, and by the ravages of revolution and anarchy.
23:46. For thus saith the Lord God, I will bring up a company upon them, and will give them to be removed and spoiled.—God will bring up against them a great rabble of people with a keen sense of outraged justice—Socialists, trades‐union men, laborites, social democrats, nihilists and anarchists. Also a multitude of God’s children, begotten of the Holy Spirit, will rise up against these apostacies.
23:47. And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.—This multitude will down ecclesiasticism with hard facts, and destroy her with material weapons and with the Sword of the Spirit, the Word of God. The anarchists will literally slay church members by millions; and the sons of God will by His Holy Word cause them to cease their pretense of being Christians.
23:48. Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.—Thus will the Lord cause the desire for the union of churches with worldly power to cease out of human society, that all religious bodies may learn forever to avoid this abominable practice.
23:49. And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God.—Thus shall ecclesiasticism’s faithless apostasy be recompensed upon her when she suffers the results of the sinfulness of loving other mighty ones than Jehovah, and thus shall she learn the supremacy of God in the affairs of men.
Ezekiel 24—The Boiling Caldron
24:1, 2. Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying, Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.—It was in the fall of 1916—a year and seven months before the city was to be smitten in the spring of 1918—that the forces of laborism, revolution and anarchy, began to assert themselves against the established order of things in Christendom—the siege of the city began.
24:3. And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God: Set on a pot, set it on, and also pour water into it.—Jerusalem is likened to a boiling caldron from which meat is taken; then it is set empty on the fire and the rust burned out. Ezekiel’s wife dies; but he suppresses his feelings, and, after the ordinance for a priest, makes no mourning for the dead—a picture of the dumb sorrow of the Hebrews on the destruction of Jerusalem. The prophecy of this chapter was uttered on the same day that the king of Babylon, Nebuchadnezzar, “came, he and all his host, and pitched against it; and they built forts against it round about; and the city was besieged unto the eleventh year of king Zedekiah.” (2 Kings 25:1, 2.) Its antitype is that on or about November 1, 1916, the date of Pastor Russell’s death, ecclesiasticism began to enter upon its life‐and‐death struggle, materially, with the forces of laborism and anarchy, and religiously with the consecrated children of God, whose work from then on was increasingly to bear witness to the apostasy and imminent destruction of churchianity. Ecclesiasticism, rebellious against her God, is as an organization, like a caldron of brass (copper), typing that many of its members believe the Word of God. It is set amid the fiery troubles of revolution and anarchy. There is water in it, symbolic of what Truth there is in ecclesiasticism.—Jer. 1:13.
24:4. Gather the pieces thereof into it, even every good piece, the thigh, and the shoulders: fill it with the choice bones.—In it are gathered the great and prominent (good pieces), and also the strong ones (bones) of her flock.
24:5. Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.—The social elements will grow hot in the Time of Trouble until the truths in ecclesiasticism make it exceedingly warm for her members. Then the heated, excited, troublous condition will be transmitted, and as the truths warm up, will get all the church members into exceedingly hot water, even the strongest ones.
24:6. Wherefore thus saith the Lord God: Woe to the bloody city, to the plot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.—Woe to Christendom, ecclesiasticism, bloody in the blood of soldiers, peasants, workingmen, martyrs and saints, by the millions, and blood guilty for the spiritual hopes of millions, extinguished by her false doctrines. Her rust (R. V.) is in her. Bring out her leading members, one by one, indiscriminately, into captivity to the forces of revolution.
24:7. For her blood is in the midst of her; she set it upon the top of a rock; the poured it not upon the ground, to cover it with dust;—Her infamy of blood is in her very substance. She has not been able to conceal it, but it is exposed to full view in “the top of her rock,” in the kings and the kaisers, her heads in church‐state union.
24:8. That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.—The fury of a revolted soldiery and populace will rise up against the heads of the governments, who are also heads of the churches, to take vengeance upon ecclesiasticism’s sins.
24:9. Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.—Innumerable will be the opponents of churchianity, and blazing hot their wrath.
24:10. Heap on the wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.—Heap up the fires of discontent and anarchy, consume the tares in Christendom, as tares. Thicken the broth (R. V.), boil it down until the very bones, the strong church members, cease to be such.
24:11. Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.—Then ecclesiasticism, the clergy class, with emptied pews, shall sit amid the fiery trouble and be consumed, that their corruption may be done away.
24:12. She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.—She has wearied even the preachers with the dishonesty of preaching things not believed in, and yet they did not cast out her doctrinal corruption, which shall be fuel for the fire of anarchy.
24:13. In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused My fury to rest upon thee.—Her corruption was in her desire to become prominent and powerful through the power of earth’s great ones. God purged her of these things to some extent through godly preachers and reformers; but she was not purged in heart and quickly reverted to the things Divinely proscribed. Since 1878 God has made no further attempt to reform ecclesiasticism; and she shall not be purged, but the fury of God’s jealousy shall rest upon her.
24:14. I the Lord have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.—God Himself has spoken this and will do it. He will not go back, neither spare, nor change His Plan; but in just recompense for her doings shall the Socialists and anarchists condemn her.
24:15, 16. Also the word of the Lord came unto me, saying, Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.—God took away from Pastor Russell the desire of his eyes, her whom he loved, with a stroke, or “plague” of spiritual error, which completely separated them. By the Mosaic ordinance a priest on the death of father, mother, or wife, was to show no special sign of grief, but was to remain in the Tabernacle, or Temple, and attend as usual to the service of God. Pastor Russell, as a member of the great High Priest and as Christ’s representative in the world, the sole steward of the “meat in due season,” suffered deeply, but shed no tears.
24:17. Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.—Rather, he made no mourning for her that was to him as dead, but continued in the work of the sacrificing priesthood. He was sustained in his affliction, not by human aid, but by the consolations of his Father’s Word.
24:18. So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.—He continued his addresses and writings to the Lord’s people; his wife became to him as one dead: and he continued uninterruptedly in the work of the ministry.
24:19. And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?—Why was Pastor Russell caused by his Father to endure the fiery trials and ecclesiastical falsehoods in connection with this incident of his life?
24:20, 21. Then I answered them, The word of the Lord came unto me, saying, Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane My Sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.—God gives the reason. It was as a picture or parable of what is to happen to Christendom. Until 1878 the nominal church had been in a sense God’s sanctuary or Temple; but He was from then on, culminating in 1918, to remove it with a stroke or plague of erroneous doctrines and deeds Divinely permitted. The Church was the strength of Christendom, that about which its life centered, and around which its institutions were built. It was the desire of the eyes of the people, that which all Christians loved. Nevertheless, God was to make manifest the profanation which ecclesiasticism had made of the Christian Church, and to cause the church organizations to become to Him as one dead, an unclean thing, not to be touched, or mourned. And the “children of the church” shall perish by the sword of war, revolution and anarchy, and by the Sword of the Spirit be made to see that they have lost their hope of life on the spirit plane—that “the door is shut.”
24:22. And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.—So universal and dreadful will be the troubles that the dead will literally lie unburied and unwept. There can be no mourning for the dead in a period when the living are overwhelmed by troubles worse than death.
24:23. And your tires shall be upon your heads: and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.—The mourning will be an inner sorrow of a people stupefied by terrible experiences, who pine away and without outward expression sink together into the fellowship of helpless grief.
24:24. Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord God.—Thus the silent sorrow at Pastor Russell’s heart was to be a sign to Christendom. The sorrowful experiences of Pastor Russell in this connection shall later on be those of all Christendom; “and when this cometh” they shall know that Jehovah God is supreme, and back of all the judgments of the trouble time.
24:25, 26. Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters. That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?—Also, in the year 1918, when God destroys the churches wholesale and the church members by millions, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of “Christianity.”
24:27. In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the Lord.—Pastor Russell’s voice has been stilled in death; and his voice is, comparatively speaking, dumb to what it will be. In the time of revolution and anarchy he shall speak, and be no more dumb to those that escape the destruction of that day. Pastor Russell shall “be a sign unto them,” shall tell them the truth about the Divine appointment of the trouble, as they consult his books, scattered to the number of ten million throughout Christendom. His words shall be a sign of hope unto them, enabling them to see the bright side of the cloud and to look forward with anticipation to the glorious Kingdom of God to be established. Then “they shall know the Lord.”
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“Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life’s unresting sea.”
Ezekiel 25—Recompense Upon The Tares
25:1, 2. The word of the Lord came again unto me, saying, Son of man, set thy face against the Ammonites, and prophesy against them.—Chapter 25 foretells that after the fall of apostate ecclesiasticism in revolution, in 1918, the end of the various discordant non‐Christian elements of Christendom, hostile to true Christianity, which will seek to profit by her fall, will come. The Ammonites (25:1‐7) and the Moabites (25:8‐11), both children of Lot—who was himself a type of the Great Company class—are a type of a class brought into being by their father, the Great Company class (Lot), while he was in a state of drunken stupor from mixed doctrines, through Lot’s daughters, type of the worldly churches of the Great Company. The Edomites, descendants of Esau, represent a class who sell their birthright to sonship of God for a mess of pottage, worldly advantage (25:12‐14); and the Philistines, a people who migrated from Egypt, and aggressively preyed upon the Jews, type of a class of aggressive, middle‐course, professing Christians who prey upon true Christians. The message begins with words against the Ammonites, types of those believing worldlings who were brought into the churches by the more or less faithless Great Company, and who in an aggressive and predatory fashion as Jesuits, persecuting Romish priests, and Protestant clergy and their kind persecuted the true Christians. The Ammonites are described as “fierce marauders, crafty, cruel, predatory.” The Ammonites worshipped Baal, under the name Chemosh, the god of fire and of fornication, type of the eternal‐torment‐purgatory god, the encourager of the spiritual adultery of church‐state union.
25:3. And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against My Sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity.—When God’s true Church shall be persecuted in the world‐war and revolution, and true Christian faith shall be desolated, and the multitude of those that praise God (Judah, praise) shall go into captivity to the infidel revolutionists, the persecuting, world‐loving church members (Ammonites) will he glad of it.
26:4. Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.—God will deliver this class unto the anarchists, to possess them, and make themselves at home with their property, and to make away with their doctrines (milk).
25:5. And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the Lord.—And I will make the lordly clergy class (Rabbah, great) waste and abandoned.
25:6. For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel.—Because they shall rejoice greatly, in their despite against Christianity.
25:7. Behold, therefore I will stretch out Mine hand upon thee, and will deliver thee for a spoil to the heathen: and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.—Therefore God will stretch out His hand against them, and deliver them to be despoiled by the infidel anarchists in their midst. He will cut them off as a class, cause them to cease and destroy them, and they shall know that He is God.
25:8. Thus saith the Lord God: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen.—The Moabites (“Seir” should be omitted) were the civilized part of the descendants of Lot, born of incest, of a drunken father, Lot, and worshippers of Baal, while acknowledging Jehovah. They typed a church membership begotten by the mixture of truth and error, by the Great Company class, through their world‐loving churches (daughters of Lot), and worshipping the eternal‐ torment God, imagining him to be Jehovah, and practicing the spiritual harlotry of union of church and state. Moab was “a nation high spirited, wealthy, populous, civilized, and of wide reputation and popularity.” They type a like class.
25:9. Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth‐jeshi‐moth, Baal‐meon, and Kiriathaim.—God will cause this class to be attacked in the anarchy (Beth‐jeshimoth, place of desolation), on two grounds, their apostate clergy (Baalmeon, lord of the habitation) and church‐state system (Kiriathaim, double city).
25:10. Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.—The anarchists will also overcome the aggressive class (Ammonites).
25:11, 12. And I will execute judgments upon Moab; and they shall know that I am the Lord. Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them.—The professedly Christian “Edomites” (D. 14‐19)—nominally believers in God (descendants of Abraham), but worshipping a variety of gods of power, wealth, and worldliness, especially the eternal‐torment God—(Josephus says the Edomites worshipped Cese, the destroyer)—will help greatly in pulling down Christianity.
25:13. Therefore thus saith the Lord God; I will also stretch out Mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.—God will stretch His hand against this class (Edom‐Idumea) and from end to end they shall fall by the weapons of destruction, and by the Sword of the Spirit.—Isa. 34:5, 6; Jer. 49:7‐17.
25:14. And I will lay My vengeance upon Edom by the hand of My people Israel: and they shall do in Edom according to Mine anger and according to My fury; and they shall know My vengeance, saith the Lord God.—The Truth people shall declare what God will do to this class in His furious anger.—Isa. 15:1‐9; Jer. 48:1‐47.
25:15. Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred.—The worldly professing Christians (Philistines, emigrants from Egypt) persecute God’s true people, and shall in the revolution despitefully aid in destroying Christianity.—Joel 3:4.
25:16, 17. Therefore thus saith the Lord God; Behold, I will stretch out Mine hand upon the Philistines, and I will cut off the Cherethim, and destroy the remnant of the sea coast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay My vengeance upon them.—God will, through the anarchists, stretch out His hand against this class, and will cut off those that carry out persecution and death upon His people (Cherethim, executioners), and all worldly professing Christians as such, including those that border on anarchy (sea coast).
Ezekiel 26—Downfall Of Philosophy
26:1. And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying.—Chapter 26 depicts ecclesiasticism in the guise of an elaborate system of philosophy. The name Tyrus signifies “Rock;” and human philosophy, particularly Greek Platonic philosophy, is the real rock foundation of ecclesiastical teachings. Any true ecclesiastic, when driven by the Word of God from his untenable errors, claims sanction for them by reference to the philosophy of Plato and the inherent immortality of man, etc.
26:2. Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people; she is turned unto me; I shall be replenished, now she is laid waste.—This system and its adherents will manifest their essentially non‐Christian nature when Christendom (Jerusalem) falls at the hands of the revolutionists in 1918. Philosophy, Higher Criticism, will rejoice that ecclesiasticism, which claimed to be the gateway to God for the people, is broken. They will imagine that the adherents of a Christianity that has failed will turn to philosophy, and that the adherents of philosophy will be increased now that ecclesiasticism is desolated. Human philosophy will seem to be the sole refuge of the people of Christendom.
26:3. Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.—Because Christendom has borne the name of Christ and had the oracles of God, therefore God is against philosophy and will cause the many nations of Christendom to come up against established philosophy, as a sea of anarchy, with the discontented masses attacking, wave after wave, endlessly.
26:4. And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.—The anarchists shall destroy the walls of defense, composed of the adherents to human philosophy, and shall break down the loftiest and strongest organizations, its towers of defense. God will remove the last vestiges of human adherence to Christendom’s system of philosophy.
26:5. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God: and it shall become a spoil to the nations.—In the anarchy, human philosophy shall be utterly abandoned—deprived of all its former supporters, by whole nations of anarchists.
26:6. And her daughters which are in the field shall be slain by the sword: and they shall know that I am the Lord.—The religious organizations (daughters) founded on philosophy, which are in the world (field), shall be wiped out; and in the Kingdom their former adherents shall come to know Jehovah as He is.
26:7. For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.—Jehovah God declares that against human philosophy (Tyrus) and its systems and adherents, He will array Satan—the king of this evil world, ruler of mystic Babylon, “the gateway to Bel,” to devil worship, king over the kings and other children of disobedience. He shall be permitted to come by God Himself (the North) (Jer. 1:14), with teachings (horses) of anarchy, with institutions based upon such teachings (chariots), with leaders and teachers riding these hobbies (horsemen), with an organised following (companies) and with many people following after anarchy in unorganized mobs (much people).
26:8. He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.—With weapons of destruction (swords) anarchy shall seek to destroy the philosophical churches and other religious organizations (daughters) in the world (field) and shall systematically besiege them.
26:9. And he shall set engines of war against thy walls and with his axes he shall break down thy towers.—Anarchy shall make war against their defenders (walls), and with keen, strong, cutting arguments (axes), shall break down philosophy’s strongholds (towers).
26:10. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.—Anarchistic teachings (horses) without limit shall fill the air with confusion (dust); philosophy’s defenders (walls) shall fear and quake at the tumult (noise) of the leaders and teachers of anarchy (horsemen), and of their systematic plans (wheels) of destruction, and of the anarchistic organizations (chariots), when Anarchy shall pour its forces through the great ones (gates) of Philosophy, for the great ones will become channels (breaches) for the inpouring teachings of anarchy.
26:11. With the hoofs of his horses shall be tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.—With the impact (hoofs) of doctrines (horses) of destruction, anarchy shall beat down all the orderly ways (streets) of philosophy. Anarchy shall destroy the adherents of philosophy with weapons of destruction, and the learned and mighty colleges and universities (garrisons) shall go down in failure and ruin.
26:12. And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.—And the anarchists shall spoil the ideals (riches), and stop the teaching (merchandise) of philosophy; they shall break down the defense of philosophy’s adherents (walls), and destroy the pleasing philosophical organizations (pleasant houses). They shall engulf the believers (stones) and supporters (timbers) in the rising tide of anarchy.
26:13. And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.—And God will cause the noise of philosophy’s siren songs, her falsely pleasant teachings (songs) to cease; and the utterance of her melodious books (harps) shall be no more heard forever.
26:14. And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God.—Philosophy, falsely so‐called, shall be utterly desolated, and shall be built up no more forever; for Jehovah God has spoken it.
26:15. Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?—The world will be full of revolutionary republics (isles), devoid of Christian principles and following man‐made ideas; these republics shall be shaken to their foundations, when anarchy begins its dread slaughter of men and of systems.
26:16. Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.—Then shall the rude rulers of the revolutionary, half‐anarchistic republics lose their positions of power (thrones), and lay aside their honors (robes), and discard their works of revolution (broidered garments); they shall be filled with dread and with trembling, and shall marvel at the downfall of their socialistic and revolutionary philosophies.
26:17. And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!—They shall lament; for the great systems of human philosophy shall be destroyed, where abode polished cosmopolitan men of the world (seafaring men), the renowned system of thought which was strong among all peoples (in the sea), even in the midst of a world of restless, discontented masses.
26:18. Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.—Now shall the revolutionary republics (isles) tremble in the year of philosophy’s downfall; the republics in the midst of the anarchistic peoples (sea) shall be in trouble with the failure of the system of man‐made philosophy.
26:19. For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee.—For God will utterly desolate philosophical teachings; when He brings up the sea of anarchy upon them, and engulfs them in the tidal wave.
26:20. When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living.—God will bring human philosophy down to destruction, without an adherent and in disgrace and reproach (into the pit), in order that He may establish His glorious truth in the Kingdom of resurrection and of life.
26:21. I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.—God will make human philosophy a wasted, desolated thing (a terror); never shall it exist any more; though men and devils should seek to reestablish it, never shall it be found again, saith Jehovah God.