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Scatalogic Rites of All Nations A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe

Bourke, John Gregory · Public domain text

192,712 words · about 13 h 30 min to read

About this edition

The text of Scatalogic Rites of All Nations A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe comes from Project Gutenberg e-text #65295. It is public domain in the United States. Project Gutenberg’s header and license text are removed, and RedLectern sets the text out for reading on screen; no words of the book are rewritten or summarized. More formats (EPUB, Kindle) · How RedLectern is built

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About this book

Author
John Gregory Bourke (1846–1896)
Language
English
Subjects
Scatology
Length
192,712 words · about 13 h 30 min
Sections
56 reader sections · Table of contents
Contents (56)
  1. Opening about 1 min
  2. Preface about 8 min
  3. I. PRELIMINARY REMARKS about 4 min
  4. II. THE URINE DANCE OF THE ZUÑIS about 11 min
  5. III. THE FEAST OF FOOLS IN EUROPE about 19 min
  6. IV. THE COMMEMORATIVE CHARACTER OF RELIGIOUS FESTIVALS about 8 min
  7. V. HUMAN EXCREMENT USED IN FOOD BY THE INSANE AND OTHERS about 6 min
  8. VI. THE EMPLOYMENT OF EXCREMENT IN FOOD BY SAVAGE TRIBES about 7 min
  9. VII. URINE IN HUMAN FOOD about 6 min
  10. VIII. THE ORDURE OF THE GRAND LAMA OF THIBET about 20 min
  11. IX. THE STERCORANISTES about 12 min
  12. X. THE BACCHIC ORGIES OF THE GREEKS about 5 min
  13. XI. POISONOUS MUSHROOMS USED IN UR-ORGIES about 32 min
  14. XII. THE MUSHROOM IN CONNECTION WITH THE FAIRIES about 6 min
  15. XIII about 5 min
  16. XIV. THE ONION ADORED BY THE EGYPTIANS about 4 min
  17. XV. SACRED INTOXICATION AND PHALLISM about 3 min
  18. XVI. AN INQUIRY INTO THE DRUIDICAL USE OF THE MISTLETOE about 19 min
  19. XVII. COW DUNG AND COW URINE IN RELIGION about 10 min
  20. XVIII about 12 min
  21. XIX. EXCREMENT GODS OF ROMANS AND EGYPTIANS about 8 min
  22. XX. LATRINES about 33 min
  23. XXI about 14 min
  24. XXII. OBSCENE TENURES about 4 min
  25. XXIII. TOLLS OF FLATULENCE EXACTED OF PROSTITUTES IN FRANCE about 7 min
  26. XXIV. OBSCENE SURVIVALS IN THE GAMES OF THE ENGLISH RUSTICS about 4 min
  27. XXV. URINE AND ORDURE AS SIGNS OF MOURNING about 1 min
  28. XXVI. URINE AND ORDURE IN INDUSTRIES about 38 min
  29. XXVII. URINE IN CEREMONIAL ABLUTIONS about 7 min
  30. XXVIII. URINE IN CEREMONIAL OBSERVANCES about 13 min
  31. XXIX. ORDURE IN SMOKING about 2 min
  32. XXX. COURTSHIP AND MARRIAGE about 19 min
  33. XXXI. SIBERIAN HOSPITALITY about 8 min
  34. XXXII. PARTURITION about 6 min
  35. XXXIII. INITIATION OF WARRIORS.—CONFIRMATION about 11 min
  36. XXXIV. HUNTING AND FISHING about 2 min
  37. XXXV. DIVINATION.—OMENS.—DREAMS about 4 min
  38. XXXVI. ORDEALS AND PUNISHMENTS, TERRESTRIAL AND SUPERNAL about 12 min
  39. XXXVII. INSULTS about 6 min
  40. XXXVIII. MORTUARY CEREMONIES about 7 min
  41. XXXIX. MYTHS about 10 min
  42. XL. URINOSCOPY, OR DIAGNOSIS BY URINE about 7 min
  43. XLI. ORDURE AND URINE IN MEDICINE about 2 h 26 min
  44. XLII. AMULETS AND TALISMANS about 4 min
  45. XLIII. WITCHCRAFT.—SORCERY.—CHARMS.—SPELLS.—INCANTATIONS.—MAGIC about 54 min
  46. XLIV about 9 min
  47. XLV. CURES BY TRANSPLANTATION about 29 min
  48. XLVI. THE USE OF THE LINGAM IN INDIA about 5 min
  49. XLVII. PHALLIC SUPERSTITIONS IN FRANCE AND OTHER PARTS OF EUROPE about 1 min
  50. XLVIII. BURLESQUE SURVIVALS about 11 min
  51. XLIX. THE WORSHIP OF COCKS AND HENS about 23 min
  52. L. THE PERSISTENCE OF FILTH REMEDIES about 3 min
  53. LI about 2 min
  54. LII. EASTER EGGS about 5 min
  55. LIII. THE USE OF BLADDERS IN MAKING EXCREMENT SAUSAGES about 4 min
  56. LIV. CONCLUSION about 1 h 31 min

The opening of Preface

The subject of SCATALOGIC or STERCORACEOUS RITES AND PRACTICES, however repellent it may be under some of its aspects, is none the less deserving of the profoundest consideration,—if for no other reason than that from the former universal dissemination of such aberrations of the intellect, as well as of the religious impulses of the human race, and their present curtailment or restriction, the progress of humanity upward and onward may best be measured.

Philosophical and erudite thinkers of past ages have published tomes of greater or less magnitude upon this subject; among these authors, it may be sufficient, at this moment, to mention Schurig, Etmuller, Flemming, Paullini, Beckherius, Rosinus Lentilius, and Levinus Lemnius. The historian Buckle regarded the subject as one well worthy of examination and study, as will appear in the text from the memoranda found in his scrap-books after his death.

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