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Steps Toward Inner Peace

Peace Pilgrim · 1964 · Free in the US

10,218 words · about 43 min to read

Period artwork: Interior of the Bodleian Library, 1845
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Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

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About this book

Author
Peace Pilgrim
Language
English
Published
1964
Length
10,218 words · about 43 min
Sections
7 reader sections
Text
Digital text
Rights
Public domain in the United States

 

Contents (7)

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Front matter

IN MY EARLY LIFE I made two very important discoveries. In the first place I discovered that making money was easy. And in the second place I discovered that making money and spending it foolishly was completely meaningless. I knew that this was not what I was here for, but at that time (this was many years ago), I didn't know exactly what I was here for. It was out of a very deep seeking for a meaningful way of life, and after having walked all one night through the woods, that I came to what I now know to be a very important psychological hump. I felt a complete willingness, without any reservations, to give my life, to dedicate my life to service. I tell you, it is a point of no return. After that, you can never go back to completely self-centered living.

And so I went into the second phase of my life. I began to live to give what I could, instead of get what I could, and I entered a new and wonderful world. My life began to become meaningful. I attained the great blessing of good health; I haven't had a cold or headache since. (Most illness is psychologically induced.) From that time on, I have known that my life-work would be work for peace; that it would cover the entire peace picture - peace among nations, peace among groups, peace among individuals, and the very, very important inner peace. However, there's a great deal of difference between being willing to give your life, and actually giving your life, and for me, 15 years of preparation and of inner seeking lay between.

During this time I became acquainted with what Psychologists refer to as Ego and Conscience. I began to realize that it's as though we have two selves or two natures or two wills with two different viewpoints. Because the viewpoints were so different, I felt a struggle in my life at this period between the two selves with the two viewpoints. So there were hills and valleys - lots of hills and valleys. Then in the midst of the struggle there came a wonderful mountain-top experience, and for the first time I knew what inner peace was like. I felt a oneness - oneness with all my fellow human beings, oneness with all of creation. I have never felt really separate since. I could return again and again to this wonderful mountaintop, and then I could stay there for longer and longer periods of time, and just slip out occasionally. Then came a wonderful morning when I woke up and knew that I would never have to descend again into the valley. I knew that for me the struggle was over, that finally I had succeeded in giving my life, or finding inner peace. Again this is a point of no return, you can never go back into the struggle. The struggle is over now because you will do the right thing, and you don't need to be pushed into it.

SUMMARY: FOUR PREPARATIONS

1. Assume right attitude toward life

Stop being an escapist or a surface-liver as these attitudes can only cause inharmony in your life. Face life squarely and get down below the froth on its surface to discover its verities and realities. Solve the problems that life sets before you, and you will find that solving them contributes to your inner growth. Helping to solve collective problems contributes also to your growth, and these problems should never be avoided.

2. Live good beliefs.

The laws governing human conduct apply as rigidly as the law of gravity. Obedience to these laws pushes us toward harmony; disobedience pushes us toward inharmony. Since many of these laws are already common belief, you can begin by putting into practice all the good things you believe. No life can be in harmony unless belief and practice are in harmony.

3. Find your place in the Life Pattern.

You have a part in the scheme of things. What that part is you can know only from within yourself. You can seek it in receptive silence. You can begin to live in accordance with it by doing all the good things you are motivated toward and giving these things priority in your life over all the superficial things that customarily occupy human lives.

4. Simplify life to bring inner and outer well-being into harmony.

Unnecessary possessions are unnecessary burdens. Many lives are cluttered not only with unnecessary possessions but also with meaningless activities. Cluttered lives are out-of-harmony lives and require simplification. Wants and needs can become the same in a human life and, when this is accomplished, there will be a sense of harmony between inner and outer well-being. Such harmony is needful not only in the individual life but in the collective life too.

FOUR PURIFICATIONS

1. Purification of the bodily temple.

Are you free from all bad habits? In your diet do you stress the vital foods - the fruits, whole grains, vegetables and nuts? Do you get to bed early and get enough sleep? Do you get plenty of fresh air, sunshine, exercise, and contact with nature? If you can answer "Yes" to all of these questions, you have gone a long way toward purification of the bodily temple.

2. Purification of the thoughts.

It is not enough to do right things and say right things. You must also think right things. Positive thoughts can be powerful influences for good. Negative thoughts can make you physically ill. Be sure there is no unpeaceful situation between yourself and any other human being, for only when you have ceased to harbor unkind thoughts can you attain inner harmony.

3. Purification of the desires.

Since you are here to get yourself into harmony with the laws that govern human conduct and with your part in the scheme of things, your desires should be focused in this direction.

4. Purification of motives.

Obviously your motive should never be greed or self-seeking, or the wish for self-glorification, you shouldn't even have the selfish motive of attaining inner peace for yourself. To be of service to your fellow humans must be your motive before your life can come into harmony.

FOUR RELINQUISHMENTS

1. Relinquishment of self-will.

You have, or it's as though you have, two selves: the lower self that usually governs you selfishly, and the higher self which stands ready to use you gloriously. You must subordinate the lower self by refraining from doing the not-good things you are motivated toward, not suppressing them but transforming them so that the higher self can take over your life.

2. Relinquishment of the feeling of separateness.

All of us, all over the world, are cells in the body of humanity. You are not separate from your fellow humans, and you cannot find harmony for yourself alone. You can only find harmony when you realize the oneness of all and work for the good of all.

3. Relinquishment of attachments.

Only when you have relinquished all attachments can you be really free. Material things are here for use, and anything you cannot relinquish when it has outlived its usefulness possesses you. You can only live in harmony with your fellow humans if you have no feeling that you possess them, and therefore do not try to run their lives.

4. Relinquishment of all negative feelings.

Work on relinquishing negative feelings. If you live in the present moment, which is really the only moment you have to live, you will be less apt to worry. If you realize that those who do mean things are psychologically ill, your feelings of anger will turn to feelings of pity. If you recognize that all of your inner hurts are caused by your own wrong actions or your own wrong reactions or your own wrong inaction, then you will stop hurting yourself.

THOUGHTS

We can all spend our lives going about doing good. Every time you meet a person, think of some encouraging thing to say - a kind word, a helpful suggestion, an expression of admiration. Every time you come into a situation, think of some good thing to bring - a thoughtful gift, a considerate attitude, a helping hand.

There is a criterion by which you can judge whether the thoughts you are thinking and the things you are doing are right for you. That criterion is, Have they brought you inner peace? If they have not, there is something wrong with them - so keep trying.

If you love people enough, they will respond lovingly. If I offend people, I blame myself, for I know that if my conduct had been correct, they would not have been offended, even though they did not agree with me. "Before the tongue can speak, it must have lost the power to wound."

To those who feel depressed, I would say: Try keeping your surroundings full of beautiful music and lovely flowers. Try reading and memorizing thoughts that inspire. Try making a list of all the things you have to be thankful for. If there is some good thing that you have always wanted to do, start doing it. Make a meaningful schedule for yourself and keep to that schedule.

Although others may feel sorry for you, never feel sorry for yourself - it has a deadly effect on spiritual well-being. Recognize all problems, no matter how difficult, as opportunities for spiritual growth, and make the most of these opportunities.

From all the things you read and from all the people you meet, take what is good - what your own 'Inner Teacher' tells you is for you - and leave the rest. For guidance and for truth, it is much better to look to the Source through your own 'Inner Teacher' than to look to people or books. Books and people can merely inspire you. Unless they awaken something within you, nothing worthwhile has been accomplished.

No one is truly free who is still attached to material things, or to places, or to people. We must be able to use things when we need them and then relinquish them without regret when they have outlived their usefulness. We must be able to appreciate and enjoy the places where we tarry, and yet pass on without anguish when we are called elsewhere. We must be able to live in loving association with people without feeling that we possess them and must run their lives. Anything that you strive to hold captive will hold you captive, and if you desire freedom you must give freedom.

The spiritual life is the real life - all else is illusion and deception. Only those who are attached to God alone are truly free. Only those who live up to the highest light they have find their lives in harmony. Those who act on their highest motivations become a power for good. It is not important that others be noticeably affected. Results should never be sought or desired. Know that every right thing you do - every good thing you say - every positive thought you think- has good effect.

All people can be peace workers. Whenever you bring harmony into any unpeaceful situation, you contribute to the total peace picture. Insofar as you have peace in your own life, you reflect it into your surroundings and into the world.

That which is received from without can be compared with knowledge. It leads to a believing, which is seldom strong enough to motivate to action. That which is confirmed from within after it is contacted from without, or that which is directly perceived from within (which is my way), can be compared with wisdom. It leads to a knowing, and action goes right along with it.

In our spiritual development we are often required to pull up roots many times and to close many chapters in our lives until we are no longer attached to any material thing and can love all people without any attachment to them.

You cannot leave a situation without spiritual injury unless you leave it lovingly.

If you want to teach people, young or old, you must start where they are - at their level of understanding. If you see that they are already beyond your level of understanding, let them teach you. Since steps toward spiritual advancement are taken in such varied order, most of us can teach one another.

Physical violence can end even before we have learned the way of love, but psychological violence will continue until we do. Only outer peace can be had through law. The way to inner peace is through love.

Concentrate on giving so that you may open yourself to receiving. Concentrate on living according to the light you have, so that you may open yourself to more light.

Sometimes difficulties of the body come to show that the body is just a transient garment - that the reality is the indestructible essence which activates the body.

After you have found inner peace, spiritual growth takes place harmoniously because you - now governed by the higher self - will to do God's will and do not need to be pushed into it.

Nothing threatens those who do God's will, and God's will is love and faith. Those who feel hate and fear are out of harmony with God's will and are likely to have difficulties.

All difficulties in your life have a purpose. They are pushing you toward harmony with God's will.

There is always a way to do right!

What we suffer from is immaturity. If we were mature people, war would be no problem - it would be impossible.

Of course I trust the Law of Love! Since the universe operates in accordance with the Law of Love, how could I trust anything else?

For Light I go directly to the Source of Light, not to any of the reflections. Also I make it possible for more Light to come to me by living up to the highest Light I have. You cannot mistake Light coming from the Source, for it comes with complete understanding so that you can explain and discuss it.

Judging others will avail you nothing and injure you spiritually. Only if you can inspire others to judge themselves will anything worthwhile have been accomplished.

Never think of any right effort as being fruitless - all right effort bears good fruit, whether we see results or not. Just concentrate on thinking and living and acting for peace, and inspiring others to do likewise, leaving results in God's hands.

You cannot change anyone except yourself. After you have become an example, you can inspire others to change themselves.

In a conflict situation you must be thinking of a solution which is fair to all concerned, instead of a solution which is of advantage to you. Only a solution which is fair to all concerned can be workable in the long run.

Your motives must be good if your work is to have a good effect.

FROM MY CORRESPONDENCE

Q: Do you work for a living?

A: I work for my living in an unusual way. I give what I can through thoughts and words and deeds to those whose lives I touch and to humanity. In return I accept what people want to give, but I do not ask. They are blessed by their giving and I am blessed by my giving.

Q: Why don't you accept money?

A: Because I talk about spiritual truth, and spiritual truth should never be sold - those who sell it injure themselves spiritually. The money that comes in the mail - without being solicited - I do not use for myself; I use it for printing and postage. Those who attempt to buy spiritual truth are trying to get it before they are ready. In this wonderfully well-ordered universe, when they are ready, it will be given.

Q: Don't you get lonely or discouraged or tired?

A: No. When you live in constant communication with God, you cannot be lonely. When you perceive the working of God's wonderful plan and know that all good effort bears good fruit, you cannot be discouraged. When you have found inner peace, you are in contact with the source of universal energy and you cannot be tired.

Q: What can retirement mean to a person?

A: Retirement should mean, not a cessation of activity, but a change of activity with a more complete giving of your life to service. It should therefore be the most wonderful time of your life - the time when you are happily and meaningfully busy.

Q: How can I feel close to God?

A: God is Love, and whenever you reach out in loving kindness, you are expressing God. God is Truth, and whenever you seek truth, you are seeking God. God is Beauty, and whenever you touch the beauty of a flower or a sunset, you are touching God. God is the Intelligence that creates all and sustains all and binds all together and gives life to all. Yes, God is the Essence of all. So you are within God and God is within you - you could not be where God is not. Permeating all is the law of God - physical law and spiritual law. Disobey it and you feel unhappiness - you feel separated from God. Obey it and you feel harmony - you feel close to God.

Q: What are the good things, and how do I fill my life with them?

A: Good things are of benefit to you and to others. You may get some inspiration from the outside, but in the final analysis you must know from the inside what good things you want to fill your life with. Then you can make a schedule of what you think the good life should be like, and live according to that schedule. It may include something beneficial to the body - like walking or exercise. Or something stimulating to the intellect - like meaningful reading. And something uplifting for the emotions - like good music. But most important of all, it needs to include service to others if it is to be spiritually beneficial to you.

Q: When confronted with a problem, can I do anything about it intellectually?

A: If it's a health problem, ask yourself, "Have I abused my body?" If it's a psychological problem, ask yourself, "Have I been as loving as God would want me to be?" If it's a financial problem, ask yourself, "Have I lived within my means?" What you do in the present creates the future, so use the present to create a wonderful future. Constantly through thought you are creating your inner conditions and helping to create the conditions around you. So keep your thoughts on the positive side, think about the best that could happen, think about the good things you want to happen - think about God!

Q: How can I begin to really live life?

A: I began to really live life when I began to look at every situation and think about how I could be of service in that situation. I learned that I should not be pushy about helping, but just willing. Often I could give a helping hand - or perhaps a loving smile or a word of cheer. I learned it is through giving that we receive the worthwhile things of life.

Q: How does an ordinary housewife and mother find what you seem to possess?

A: One who is in the family pattern (as most people are) finds inner peace in the same way that I found it. Obey God's laws, which are the same for all of us - not only the physical laws, but also the spiritual laws which govern human conduct. You might start by living all the good things you believe, as I did. Find and fit into your special place in the divine plan, which is unique for every human soul. You might try seeking in receptive silence, as I did. Being in the family pattern is not a block to spiritual growth, and in some ways it is an advantage. We grow through problem-solving, and being in the family pattern provides plenty of problems to grow on. When we enter the family pattern, we have our first outgoingness from self-centeredness to family centeredness. Pure love is a willingness to give without a thought of receiving anything in return, and the family pattern provides the first experience of pure love - a mother's and father's love for their baby.

Q: Will there always be pain in one's becoming more beautiful?

A: There will be pain in your spiritual growth until you will to do God's will and no longer need to be pushed into it. When you are out of harmony with God's will, problems come - their purpose is to push you into harmony. If you would willingly do God's will, you could avoid the problems.

Q: Will I ever come into a state of feeling at rest, with no more need to become?

A: When you have found inner peace, you have no more feeling of the need to become - you are content to be, which includes following your divine guidance. However, you keep on growing - but harmoniously.

Q: What is a truly religious person?

A: I would say that a truly religious person has religious attitudes: a loving attitude toward fellow human beings, an obedient attitude toward God - toward God's laws and God's guidance, and a religious attitude toward self - knowing that you are more than the self-centered nature, more than the body, and life is more than the earth life.

Q: What overcomes fear?

A: I would say that religious attitudes overcome fear. If you have a loving attitude toward your fellow human beings, you will not fear them. "Perfect love casteth out fear." An obedient attitude toward God will bring you into constant awareness of God's presence, and then fear is gone. When you know that you are only wearing the body, which can be destroyed - that you are the reality which activates the body and cannot be destroyed - how can you be afraid?

PEACE PILGRIM'S PROGRESS: EXCERPTS from the NEWSLETTERS

FOUR LETTERS: One day as I was answering my mail a woman said to me, "What can people do for peace?" I replied, "Let's see what these letters say." The first one said, "I'm a farm housewife. Since talking with you, I've realized I should be doing something for peace - especially since I'm raising four sons. Now I am writing one letter every day to someone in our government or in the United Nations who has done something for peace, commending them to give them moral support." The next one said, "World peace seemed a bit too big for me, but since talking with you, I have joined the Human Relations Council in my town, and I'm working on peace among groups." The third one said, "Since talking with you I have resolved an unpeaceful situation between myself and my sister-in-law." The last one said, "Since talking with you, I have cut out smoking." When you do something for world peace, peace among groups, peace among individuals, or your own inner peace, you improve the total peace picture. Whenever you bring harmony into any unpeaceful situation, you contribute to the cause of peace.

THE MOST VALUABLE THINGS: After a wonderful sojourn in the wilderness, I walked again alone the streets of a city which was my home awhile. It is 1:00 p.m. Hundreds of neatly-dressed human beings with pale or painted faces are hurrying in rather orderly lines to and from their places of employment. I, in my faded shirt and well-worn slacks, walk among them. The rubber soles of my soft canvas shoes move noiselessly along beside the clatter of trim, tight shoes with high heels. In the poorer sections I am tolerated. In the wealthier sections some glances seem a bit startled, and some are disdainful. On both sides of us as we walk are displayed the things which we can buy if we are willing to stay in the orderly lines, day after day, year after year. Some of the things are more or less useful, many are utter trash - some have a claim to beauty, many are garishly ugly. Thousands of things are displayed - and yet the most valuable things are missing. Freedom is not displayed, nor health, nor happiness, nor peace of mind. To obtain these, my friends, you too may need to escape from the orderly lines and risk being looked upon disdainfully.

NEGATIVE vs. POSITIVE: I have chosen the positive approach - instead of stressing the bad things which I am against, I stress the good things which I am for. Those who choose the negative approach dwell on what is wrong, resorting to judgement and criticism, and sometimes even to name-calling. Naturally, the negative approach has a detrimental effect on the person who uses it, while the positive approach has a good effect. When evil is attacked, it mobilizes, although it may have been weak and unorganized before, and therefore the attack gives it validity and strength. When there is no attack but instead good influences are brought to bear upon the situation, not only does the evil tend to fade away, but the evil-doer tends to be transformed. The positive approach inspires - the negative approach makes angry. When you make people angry they act in accordance with their baser instincts, often violently and irrationally. When you inspire people they act in accordance with their higher instincts, sensibly and rationally. Anger is transient, whereas inspiration sometimes has a lifelong effect.

WORKING FOR PEACE: A few really dedicated people can offset the ill effects of masses of out-of-harmony people, so we who work for peace must not falter, we must continue to pray for peace and to act for peace in whatever way we can. We must continue to speak for peace and to live the way of peace; to inspire others, we must continue to think of peace and to know it is possible. What we dwell upon we help to bring into manifestation. One little person, giving all of her time to peace, makes news. Many people, giving some of their time, can make history.

BLESSED are they who give without expecting even thanks in return, for they shall be abundantly rewarded.

BLESSED are they who translate every good thing they know into action - even higher truths shall be revealed to them.

BLESSED are they who do God's will without asking to see results, for great shall be their recompense.

BLESSED are they who love and trust their fellow human beings, for they shall reach the good in people and receive a loving response.

BLESSED are they who have seen reality, for they know that not the garment of clay but that which activates the garment of clay is real and indestructible.

BLESSED are they who see the change we call death as a liberation from the limitations of this earth-life, for they shall rejoice with their loved ones who make the glorious transition.

BLESSED are they who after dedicating their lives and thereby receiving a blessing have the courage and faith to surmount the difficulties of the path ahead, for they shall receive a second blessing.

BLESSED are they who advance toward the spiritual path without the selfish motive of seeking inner peace, for they shall find it.

BLESSED are those who instead of trying to batter down the gates of the kingdom of heaven approach them humbly and lovingly and purified, for they shall pass right through.

YOU CAN KNOW GOD: There is a power greater than ourselves which manifests itself within us as well as everywhere else in the universe. This I call God. Do you know what it is to know God - to have God's constant guidance - a constant awareness of God's presence? To know God is to reflect love toward all people and all creations. To know God is to feel peace within - a calmness, a serenity, an unshakeableness which enables you to face any situation. To know God is to be so filled with joy that it bubbles over and goes forth to bless the world. I have only one desire now - to do God's will for me - there is no conflict. When God guides me to walk a pilgrimage I do it gladly. When God guides me to do other things I do them just as gladly. If what I do brings criticism upon me I take it with head unbowed. If what I do brings me praise, I pass it immediately along to God, for I am only the little instrument through which God does the work. When God guides me to do something I am given strength, I am given supply, I am shown the way, I am given the words to speak. Whether the path is easy or hard I walk in the light of God's love and peace and joy, and I turn to God with psalms of thanksgiving and praise. This it is to know God. And knowing God is not reserved for the great ones. It is for little folks like you and me. God is always seeking you - every one of you. You can find God if you will only seek - by obeying divine laws, by loving people, by relinquishing self-will, attachments, negative thoughts and feelings. And when you find God it will be in the stillness. You will find God within.

ON FEAR: There's no greater block to world peace or inner peace than fear. What we fear we tend to develop an unreasoning hatred for, so we come to hate and fear. This not only injures us psychologically and aggravates world tension, but through such negative concentration we tend to attract the things we fear. If we fear nothing and radiate love, we can expect good things to come. How much this world needs the message and example of love and faith!

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