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A Narrative of the Captivity, Sufferings, and Removes of Mrs. Mary Rowlandson

Mary Rowlandson · 1791

19,619 words · about 1 h 22 min to read

Period artwork: Interior of the Bodleian Library, 1845
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About this book

Author
Mary Rowlandson
Language
English
Published
1791
Length
19,619 words · about 1 h 22 min
Sections
21 reader sections
Text
Digital text
Rights
Public domain

 

Contents (21)

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“On the 10th of February, 1675, came the Indians with great numbers upon Lancaster”

A

NARRATIVE

OF THE

Captivity and Removes

OF

Mrs. Mary Rowlandon.

ON the 10th of February, 1675, came the Indians with great numbers upon Lancaster: their first coming was about sun-rising; hearing the noise of some guns, we looked out; several houses were burning, and the smoke ascending to heaven. There were five persons taken in one house, the father and mother, and a sucking child they knocked on the head, the other two they took and carried away alive. There were two others, who being out of their garrison upon occasion, were set upon; one was knocked on the head, the other escaped: Another there was who running along was shot and wounded, and fell down; he begged of them his life, promising them money (as they told me) but they would not hearken to him, but knocked him on the head, stript him naked, and split open his bowels. Another seeing many of the Indians about his barn, ventured and went out, but was quickly shot down. There were three others belonging to the same garrison who were killed; the Indians getting up upon the roof of the barn, had advantage to shoot down upon them over their fortification. Thus these murtherous wretches went on burning and destroying all before them.

At length they came and beset our house, and quickly it was the dolefulest day that ever mine eyes saw. The house stood upon the edge of a hill; some of the Indians got behind the hill, others into the barn, and others behind any thing that would shelter them; from all which places they shot against the house, so that the bullets seemed to fly like hail, and quickly they wounded one man among us, then another, and then a third. About two hours (according to my observation in that amazing time) they had been about the house before they prevailed to fire it, (which they did with flax and hemp, which they brought out of the barn, and there being no defence about the house, only two flankers at two opposite corners, and one of them not finished) they fired it once, and one ventured out and quenched it, but they quickly fired it again, and that took. Now is the dreadful hour come, that I have often heard of (in time of the war, as it was the case of others) but now mine eyes see it. Some in our house were fighting for their lives, others wallowing in blood, the house on fire over our heads, and the bloody heathen ready to knock us on the head if we stirred out. Now might we hear mothers and children crying out for themselves and one another, "Lord, what shall we do!" Then I took my children (and one of my sisters her's) to go forth and leave the house: but as soon as we came to the door, and appeared, the Indians shot so thick, that the bullets rattled against the house, as if one had taken a handful of stones and threw them, so that we were forced to give back. We had six stout dogs belonging to our garrison, but none of them would stir, though at another time, if an Indian had come to the door, they were ready to fly upon him and tear him down. The Lord hereby would make us the more to acknowledge his hand, and to see that our help is always in him. But out we must go, the fire increasing, and coming along behind us roaring, and the Indians gaping before us with their guns, spears, and hatchets to devour us. No sooner were we out of the house but my brother-in-law (being before wounded in defending the house, in or near the throat) fell down dead, whereat the Indians scornfully shouted and hallooed, and were presently upon him, stripping off his cloaths. The bullets flying thick, one went through my side, and the same (as would seem) through the bowels and hand of my poor child in my arms. One of my elder sister's children (named William) had then his leg broke, which the Indians perceiving, they knocked him on the head. Thus were we butchered by those merciless heathens, standing amazed, with the blood running down to our heels. My eldest sister being yet in the house, and seeing those woeful sights, the infidels hailing mothers one way and children another, and some wallowing in their blood; and her eldest son telling her that her son William was dead, and myself was wounded, she said, and "Lord let me die with them:" which was no sooner said but she was struck with a bullet, and fell down dead over the threshold. I hope she is reaping the fruit of her good labours, being faithful to the service of God in her place. In her younger years she lay under much trouble upon spiritual accounts, till it pleased God to make that precious scripture take hold of her heart, 2 Cor. 12. 9. And he ʃaid unto me, My grace is ʃufficient for thee. More than twenty years after, I have heard her tell how sweet and comfortable that place was to her. But to return: The Indians laid hold of us, pulling me one way, and the children another, and said, "Come, go along with us:" I told them they would kill me: they answered, "If I were willing to go along with them, they would not hurt me."

Oh! the doleful sight that now was to behold at this house! Come behold the works of the Lord, what desolations he has made in the earth. Of thirty-seven persons who were in this one house, none escaped either present death, or a bitter captivity, save only one, who might say as in Job 1, 15. And I only am eʃcaped alone to tell the news. There were twelve killed, some shot, some stabbed with their spears, some knocked down with their hatchets. When we are in prosperity, Oh the little that we think of such dreadful sights, to see our dear friends and relations lie bleeding out their hearts' blood upon the ground. There was one who was chopt in the head with a hatchet, and stript naked, and yet was crawling up and down. It was a solemn sight to see so many christians lying in their blood, some here and some there, like a company of sheep torn by wolves. All of them stript naked by a company of hell-hounds, roaring, singing, ranting and insulting, as if they would have torn our hearts out: yet the Lord by his almighty power, preserved a number of us from death; for there were twenty-four of us taken alive and carried captive.

I had often before this said that if the Indians should come, I should chuse rather to be killed by them, than taken alive: but when it came to the trial, my mind changed; their glittering weapons so daunted my spirit, that I chose rather to go along with those (as I may say) ravenous bears, than that moment to end my days. And that I may the better declare what happened to me during that grievous captivity, I shall particularly speak of the several Removes we had up and down the wilderness.

The first Remove

The ƒirʃt Remove.

NOW away we must go with those barbarous creatures, with our bodies wounded and bleeding and our hearts no less than our bodies. About a mile we went that night, up upon a hill within sight of the town, where we intended to lodge. There was hard by a vacant house, (deserted by the English before, for fear of the Indians,) I asked them whether I might not lodge in the house that night? to which they answered, What, will you love Englishmen still? This was the dolefulest night that ever my eyes saw. Oh the roaring, and singing, and dancing, and yelling of those black creatures in the night, which made the place a lively resemblance of hell: And miserable was the waste that was there made, of horses, cattle, sheep, swine, calves, lambs, roast pigs and fowls (which they had plundered in the town) some roasting, some lying and burning, and some boiling, to feed our merciless enemies: who were joyful enough, though we were disconsolate. To add to the dolefulness of the former day, and the dismalness of the present night, my thoughts ran upon my losses and sad bereaved condition. All was gone, my husband gone, (at least separated from me, he being in the Bay: and to add to my grief, the Indians told me they would kill him as he came homeward,) my children gone, my relations and friends gone, our house and home, and all our comforts within door and without, all was gone (except my life) and I knew not but the next moment that might go too.

There remained nothing to me but one poor wounded babe, and it seemed at present worse than death, that it was in such a pitiful condition, bespeaking compassion, and I had no refreshing for it, nor suitable things to revive it. Little do many think, what is the savageness and brutishness of this barbarous enemy, those even that seem to profess more than others among them, when the English have fallen into their hands. Those seven that were killed at Lancaster the summer before upon a sabbath day, and the one that was afterward killed upon a week day, were slain and mangled in a barbarous manner, by one-eyed John, and Marlborough's praying Indians, which Capt. Mosely brought to Boston, as the Indians told me.

The second Remove

The ʃecond Remove.

BUT now (the next morning) I must turn my back upon the town, and travel with them into the vast and deso late wilderness, I know not whither. It is not my tongue or pen can express the sorrows of my heart, and bitterness of my spirit, that I had at this departure: But God was with me in a wonderful manner, carrying me along and bearing up my spirit, that it did not quite fail. One of the Indians carried my poor wounded babe upon a horse; it went moaning all along, "I shall die, I shall die." I went on foot after it, with sorrow that cannot be exprest. At length I took it off the horse, and carried it in my arms till my strength failed, and I fell down with it. Then they set me upon a horse, with my wounded child in my lap, and there being no furniture upon the horse's back, as we were going down a steep hill, we both fell over the horse's head, at which they like inhuman creatures laughed, and rejoiced to see it, though I thought we should there have ended our days, over with so many difficulties. But the Lord renewed my strength still, and carried me along, that I might see more of his power, yea so much that I could never have thought of, had I not experienced it.

After this it quickly began to snow, and when night came on, they stopt: and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick child in my lap, and calling much for water, being now (through the wound) fallen into a violent fever. My own wound also growing so stiff, that I could scarce sit down or rise up, yet so it must be, that I must sit all this cold winter night, upon the cold snowy ground, with my sick child in my arms, looking that every hour would be the last of its life; and having no christian friend near me, either to comfort or help me. Oh I may see the wonderful power of God, that my spirit did not utterly sink under my affliction; still the Lord upheld me with his gracious and merciful spirit, and we were both alive to see the light of the next morning.

The third Remove

The third Remove.

THE morning being come, they prepared to go on their way, one of the Indians got upon a horse, and they sat me up behind him, with my poor sick babe in my lap. A very wearisome and tedious day I had of it; what with my own wound, and my child being so exceeding sick, and in a lamentable condition with her wound, it may easily be judged what a poor feeble condition we were in, there being not the least crumb of refreshing that came within either of our mouths from Wednesday night to Saturday night, except only a little cold water. This day in the afternoon, about an hour by sun, we came to the place where they intended, viz: an Indian town called Wenimesset, northward of Quabaug. When we were come, Oh the number of Pagans (now merciless enemies) that there came about me, that I may say as David, Psal. 27. 13, I had fainted unleʃs I had believed, &c. The next day was the sabbath: I then remembered how careless I had been of God's holy time: how many sabbaths I had lost and misspent, and how evilly I had walked in God's sight; which lay so close upon my spirit, that it was easy for me to see how righteous it was with God to cut off the thread of my life, and cast me out of his presence forever. Yet the Lord still shewed mercy to me, and helped me; and as he wounded me with one hand, so he healed me with the other. This day there came to me one Robert Pepper, (a man belonging to Roxbury,) who was taken at Capt. Beers's fight; and had been now a considerable time with the Indians, and up with them almost as far as Albany to see King Philip, as he told me, and was now very lately come with them into these parts. Hearing, I say, that I was in this Indian town, he obtained leave to come and see me. He told me he himself was wounded in the leg at Capt. Beers's fight; and was not able some time to go, but as they carried him, and that he took oak leaves and laid to his wound, and by the blessing of God, he was able to travel again. Then took I oak leaves and laid to my side, and with the blessing of God, it cured me also; yet before the cure was wrought, I may say as it is in Psalms 38. 5, 6. My wounds ʃtink and are corrupt, I am troubled, I am bowed down greatly, I go mourning all the day long. I sat much alone with my poor wounded child in my lap, which moaned night and day, having nothing to revive the body, or cheer the spirits of her; but instead of that one Indian would come and tell me one hour, your master will knock your child on the head, and then a second and then a third, your master will quickly knock your child on the head.

This was the comfort I had from them; miserable comforters were they all. Thus nine days I sat upon my knees, with my babe in my lap, till my flesh was raw again. My child being even ready to depart this sorrowful world, they bid me carry it out to another wigwam; (I suppose because they would not be troubled with such spectacles;) whither I went with a very heavy heart, and down I sat with the picture of death in my lap. About two hours in the night, my sweet babe like a lamb departed this life, on Feb. 18, 1675, it being about six years and five months old. It was nine days from the first wounding in this miserable condition, without any refreshing of one nature or another, except a little cold water. I cannot but take notice, how at another time I could not bear to be in a room where a dead person was, but now the case is changed; I must and could lie down with my dead babe all the night after. I have thought since, of the wonderful goodness of God to me, in preserving me so in the use of my reason and senses, in that distressed time, that I did not use wicked and violent means to end my own miserable life. In the morning, when they understood that my child was dead, they sent me home to my master's wigwam. (By my master in this writing must be understood Quannopin, who was a Saggamore, and married King Philip's wife's sister; not that he first took me, but I was sold to him by a Narraganset In who took me when I first came out of the garrison.) I went to take up my dead child in my arms to carry it with me, but they bid me let it alone. There was no resisting, but go I must, and leave it. When I had been a while at my master's wigwam, I took the first opportunity I could get, to go look after my dead child. When I came I asked them what they had done with it? they told me it was on the hill; then they went and showed me where it was, where I saw the ground was newly digged, and where they told me they had buried it; there I left that child in the wilderness, and must commit it and myself also in this wilderness condition, to him who is above all. God having taken away this dear child, I went to see my daughter Mary, who was at the same Indian town, at a wigwam not very far off, though we had little liberty or opportunity to see one another; she was about ten years old, and taken from the door at first by a praying Indian, and afterwards sold for a gun. When I came in sight she would fall a weeping, at which they were provoked, and would not let me come near her, but bid me be gone; which was a heart-cutting word to me. I had one child dead, another in the wilderness, I knew not where, the third they would not let me come near to: Me (as he said) have ye bereaved of my children; Joʃeph is not, and Simeon is not, and ye will take Benjamin alʃo, all theʃe things are againʃt me. I could not sit still in this condition, but kept walking from one place to another. And as I was going along, my heart was even overwhelmed with the thoughts of my condition, and that I should have children, and a nation that I knew not ruled over them. Whereupon I earnestly entreated the Lord that he would consider my low estate, and shew me a token for good, and if it were his blessed will, some sign and hope of some relief. And indeed quickly the Lord answered in some measure, my poor prayer: For as I was going up and down mourning and lamenting my condition, my son came to me and asked me how I did? I had not seen him before, since the destruction of the town; and I knew not where he was, till I was informed by himself that he was amongst a smaller parcel of Indians, whose place was about six miles off. With tears in his eyes he asked me whether his sister Sarah was dead? and told me he had seen his sister Mary; and prayed me, that I would not be troubled in reference to himself. The occasion of his coming to see me at this time was this: There was, as I said, about six miles from us a small plantation of Indians, where it seems he had been during his captivity; and at this time, there were some forces of the Indians gathered out of our company, and some also from them (amongst whom was my son's master) to go to assault and burn Medfleld: In this time of his master's absence, his dame brought him to see me. I took this to be some gracious answer to my earnest and unfeigned desire. The next day the Indians returned from Medfleld. (All the company, for those that belonged to the other smaller company came through the town that now we were at.) But before they came to us, Oh, the outrageous roaring and hooping that there was! They began their din about a mile before they came to us. By their noise and hooping they signified how many they had destroyed; which was at that time twenty-three. Those that were with us at home, were gathered together as soon as they heard the hooping, and every time that the other went over their number, these at home gave a shout, that the very earth rang again. And thus they continued till those that had been upon the expedition were come up to the Saggamore's wigwam; and then, Oh, the hideous insulting and triumphing that there was over some English men's scalps that they had taken (as their manner is) and brought with them. I cannot but take notice of the wonderful mercy of God to me in those afflictions, in sending me a Bible. One of the Indians that came from Medfield fight, and had brought some plunder, came to me, and asked me if I would have a Bible, he had got in his basket? I was glad of it, and asked him if he thought the Indians would let me read? He answered yes; so I took the Bible, and in that melancholy time, it came into my mind to read first the 28 chap, of Deuteronomy, which I did, and when I had read it, my dark heart wrought on this manner, that there was no mercy for me, that the blessings were gone, and the curses came in their room, and that I had lost my opportunity. But the Lord helped me still to go on reading till I came to ch. 30, the seven first verses; where I found there was mercy promised again, if we would return to him, by repentance: and though we were scattered from one end of the earth to the other, yet the Lord would gather us together, and turn all those curses upon our enemies. I do not desire to live to forget this scripture, and what comfort it was to me.

Now the Indians began to talk of removing from this place, some one way and some another. There were now besides myself nine English captives in this place, (all of them children except one woman.) I got an opportunity to go and take my leave of them, they being to go one way and I another. I asked them whether they were earnest with God for deliverance. They told me they did as they were able, and it was some comfort to me, that the Lord stirred up children to look to him. The woman, viz: good-wife Toslin told me she should never see me again, and that she could find in her heart to run away by any means, for we were near thirty miles from any English town, and she very big with child, having but one week to reckon, and another child in her arms two vears old, and bad rivers there were to go over, and we were feeble with our poor and coarse entertainments. I had my Bible with me, I pulled it out, and asked her whether she would read; we opened the Bible, and lighted on Psal. 27, in which Psalm we especially took notice of that verse, Wait on the Lord, be of good courage, and he shall ʃtrengthen thine heart, wait I ʃay on the Lord.

The fourth Remove

The ƒourth Remove.

AND now must I part with the little company I had. Here I parted with my daughter Mary (whom I never saw again till I saw her in Dorchester, returned from captivity) and from four little cousins and neighbours, some of which I never saw afterward, the Lord only knows the end of them. Among them also was that poor woman before mentioned, who came to a sad end, as some of the company told me in my travel: She having much grief upon her spirits about her miserable condition, being so near her time, she would be often asking the Indians to let her go home; they not being willing to that and yet vexed with her importunity, gathered a great company together about her, and stripped her naked, and set her in the midst of them; and when they had sung and danced about her (in their hellish manner) as long as they pleased, they knocked her on the head, and the child in her arms with her. When they had done that, they made a fire and put them both into it, and told the other children that were with them, that if they attempted to go home they would serve them in like manner. The children said she did not shed one tear, but prayed all the while. But to return to my own journey: We travelled about half a day or a little more and came to a desolate place in the wilderness where there were no wigwams or inhabitants before; we came about the middle of the afternoon to this place; cold, wet and snowy, and hungry, and weary, and no refreshing for man, but the cold ground to sit on, and our poor Indian cheer.

Heart-aching thoughts here I had about my poor children, who were scattered up and down among the wild beasts of the forest. My head was light and dizzy, (either through hunger or bad lodging, or trouble, or all together,) my knees feeble, my body raw by setting double night and day, that I cannot express to man the affliction that lay upon my spirit, but the Lord helped me at that time to express it to himself. I opened my Bible to read, and the Lord brought that precious scripture to me. Jer. 31. 16. Thus ʃaith the Lord, refrain thy voice ƒrom weeping, and thine eyes ƒrom tears, ƒor thy work ʃhall be rewarded, and they ʃhall come again ƒrom the land of the enemy. This was a sweet cordial to me; when I was ready to faint, many and many a time have I sat down and wept sweetly over this scripture. At this place we continued about four days.

The fifth Remove

The ƒiƒth Remove.

THE occasion (as I thought) of their removing at this time, was the English army's being near and following them: For they went as if they had gone for their lives, for some considerable way; and then they made a stop, and chose out some of their stoutest men, and sent them back to hold the English army in play whilst the rest escaped; and then like Jehu they marched on furiously, with their old and young; some carried their old decriped mothers, some carried one, and some another. Four of them carried a great Indian upon a bier; but going through a thick wood with him they were hindered, and could make no haste; whereupon they took him upon their backs, and carried him one at a time, till we came to Bacquag River. Upon Friday, a little after noon, we came to this river. When all the company was come up and were gathered together, I thought to count the number of them, but they were so many and being somewhat in motion, it was beyond my skill. In this travel, because of my wound, I was somewhat favoured in my load: I carried only my knitting-work, and two quarts of parched meal. Being very faint, I asked my mistress to give me one spoonful of the meal, but she would not give me a taste. They quickly fell to cutting dry trees, to make rafts to carry them over the river, and soon my turn came to go over. By the advantage of some brush which they had laid upon the raft to sit on, I did not wet my foot, (while many of themselves at the other end were mid-leg deep,) which cannot but be acknowledged as a favour of God to my weakened body, it being a very cold time. I was not before acquainted with such kind of doings or dangers. When thou passest through the waters I will be with thee, and through the rivers they shall not overƒlow thee. Iʃai. 43. 2. A certain number of us got over the river that night, but it was the night after the Sabbath before all the company was got over. On the Saturday they boiled an old horse's leg (which they had got) and so we drank of the broth as soon as they thought it was ready, and when it was almost all gone they filled it up again.

The first week of my being among them, I hardly eat any thing: the second week I found my stomach grow very faint for want of something, and yet it was very hard to get down their filthy trash; but the third week (though I could think how formerly my stomach would turn against this or that, and I could starve and die before I could eat such things, yet) they were pleasant and savory to my taste. I was at this time knitting a pair of white cotton stockings for my mistress, and I had not yet wrought upon the Sabbath day. When the Sabbath came they bid me go to work; I told them it was Sabbath day, and desired them to let me rest, and told them I would do as much more work to-morrow; to which they answered me they would break my face. And here I cannot but take notice of the strange Providence of God in preserving the heathen: They were many hundreds, old and young, some sick and some lame; many had Papooses at their backs; the greatest number at this time with us were Squaws, and they travelled with all they had, bag and baggage, and yet they got over this river aforesaid; and on Monday they sat their wigwams on fire, and away they went; on that very day came the English army after them to this river, and saw the smoke of their wigwams and yet this river put a stop to them. God did not give them courage or activity to go over after us. We were not ready for so great a mercy as victory and deliverance; if we had been, God would have found out a way for the English to have passed this river, as well as for the Indians with their Squaws and children, and all their luggage. O that my people had hearkened unto me, and Iʃrael had walked in my ways, I ʃhould ʃoon have ʃubdued their enemies, and turned my hand againʃt their adverʃaries. Psal. 81. 13, 14.

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