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Upward from sin, through grace, to glory...

B. B. Hotchkin · 1869 · Scanned text

44,242 words · about 3 h 6 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1869, author long deceased · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/unk83022877); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
B. B. Hotchkin
Language
English
Published
1869
Length
44,242 words · about 3 h 6 min
Sections
2 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain

 

Contents (2)
  1. Prefatory Note about 1 min
  2. XXI about 3 h 5 min

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Prefatory Note

This little book is meant to reflect the dealings of God with the heart of his child ; in other words, to be a book of Christian experience.

The holy activities of the age will never displace this truth, that the Christian draws his abiding comforts from the religion of his heart. To assure himself of those comforts, he needs often to turn aside from the sympathetic influences of the outward religious movements, and find himself alone with God. There he may ask himself how much of what he calls his religion is religion; how much of it is born of the people, and how much of God; how much would abide, and how much perish, with the dying away of the public stir. In this dealing with the vitalities of religion there is found the strongest incitement to its public activities, and the true secret of patient perseverance in such activities.

So far as the subject of these pages is concerned, no apology is needed. Reasons enough exist why Christian experience should remain one of the standing topics of religious literature.

Heaven. First — Things which Eye hath not seen nor

Ear heard 262

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