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The Sabbath of the Bible

S. H. Nesbit · 1890 · Scanned text · Free in the US

73,429 words · about 5 h 9 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1890, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/unk82106231); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
S. H. Nesbit
Language
English
Published
1890
Length
73,429 words · about 5 h 9 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Dedication about 1 min
  2. Table of Contents about 4 h 51 min
  3. Appendix about 17 min

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Dedication

The battle on Sabbatism began yesterday ; goes on to-day ; will continue to-morrow. Over the vast theater of history where the conflict has raged — where the strife was hot — where the forces were in hand to hand encounter — I have wandered as a spectator ; and, in my own day, participated some little as an actor. The survey has dissipated some former personal hesitancies as to exact and abundant proofs of the ancient divine Sabbath and of the change of day. Three things have specially risen before me as great historic verities : Sabbatism, giving birth to the week, stands as the most notable miracle of ancient history ; its divine origin is one of the widest facts lying at the very sources of history ; and its change from Seventh to First clay, by the Lord of the Sabbath himself, is a clear New Testament teaching and institution. It may be that the thoughts, so helpful to me along these lines, will be helpful also to others. In such faith and hope I send forth this volume. I dedicate it to all who are seeking Sabbath light, and who, in their place and day, are laboring to promote Sabbath sanctity. I invoke upon the work the blessing of the Divine Sabbath-Maker.

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