Read here

Letters of Issac Penington, an eminent minister of the gospel in the Society of Friends

Isaac Penington · 1879 · Scanned text · Free in the US

32,476 words · about 2 h 16 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1879, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/48044276); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
Isaac Penington
Language
English
Published
1879
Length
32,476 words · about 2 h 16 min
Sections
4 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (4)

Continue:

Front matter

i^^LlBRARY OF CONGRESS, i

Chap.}L^

Shel

Contents

LETTER PAG£

I. Of a Growth in Grace amidst Distressing Exercises of Spirit. To Bridget Alley 13

II. The Compassion of the Shepherd of the Flock towards the Weak, &c. — How they should follow Him. To Friends 16

Letter I. Of A Growth In Grace Amidst Distressing Exercises Of* Spirit

To Bridget Alley.

My DEAR Friend : —

If thy heart come to feel the seed of God, and to wait upon him in the measure of his life, he will be tender of thee as a father of his child, and his love will be naturally breaking forth towards thee. This is the end of all his dealings with thee, to bring thee hither, to make thee fit and capable of entering and abiding here. And he hath changed, and doth change tby spirit daily; though it be as the shooting up of the corn, wbose growth cannot be discerned at present by the most observing eye, but it is very manifest afterwards that it hatb grown. My heart is refreshed for thy sake, rejoicing in the Lord's goodness towards thee; and that the blackness of darkness begins to scatter from thee, though the enemy be still striving the same way to enter and distress thee again. But

2 13 wait to feel the relievino: measnre of life, and heed not distressing thoughts, when thej arise ever so strongly in thee ; nay, though they have entered thee, fear them not, but he still a ichile, not believing in the power vjliich tlioii feel est they have over thee, and it will fall on a sudden.

It is good for thy spirit, and greatly to thy advantage, to be much and variously exercised by the Lord. Thou dost not know what the Lord hath already done, and what he is yet doing for thee therein. Ah ! how precious it is to be poor, weak, low, empty, naked, distressed for Christ's «ake, that way may be made for the power and glory of his life in the heart ! And, oh, learn, daily more and more, to trust him and hope in him, and not to be affrighted with any amazement, nor to be taken up with the sight of the present thing; but wait for the shutting of thy own eye upon every occasion, and for the opening of the eye of God in thee, and for the sight of things therewith, as they are from him. It is no matter what the enemy strives to do in thy heart, nor how distressed thy condition is, but what the Lord will do for thee, whicli is with patience to be waited for at his season in every condition. And though sin overtake, let not that bow down; nor let the eye open in thee, wliich stands poring at tbat : but wait for the healing through the chastisement, and know there is an Advocate, who, in that, hour, hath an office of love and a faithful heart towards thee. Yea, though thou canst not believe, yet be not dismayed thereat ; thy x\dvocate, whc undertakes thy cause, hath faith to give : only do thou sink into, or at least pant after the hidden measure of life, which is not in that which distresseth, disturheth, and filleth thee with thoughts, fears, troubles, anguish, darknesses, terrors, and the like ; no, no ! but in that which inclines to the patience, to the stillness, to the hope, to the waiting, to the silence before the Father : this is the same in nature, with the most refreshing and glorious-visiting life, though not the same in appearance ; and, if thy mind be turned to it, not minding but overlooking the other, thou wilt find some of the same virtue springing up in thy heart and soul, at least to stay thee.

In and through these things, thou wilt become deeply acquainted with the nature of God, and know the wonderful riches and virtue of his life, the mightiness of his power, and the preciousness of his love, tenderness of his mercy, and infiniteness of his wisdom, the glory also, and exactness of his righteousness, &c. : thou wilt be made large in spirit to receive and drink in abundantlv of them : and the snares of the enemy will be so known to thee and discerned, the way of help so manifest and easy, that their strength will be broken, and the poor entangled bird will fly away singing, from the nets and entanglements of the fowler; and praises will spring up, and great love in thy heart to the Forgiver and Eedeemer. Oh, wait, hope, trust, look up to thy God ! look over that which stands between \ come into his mercy ! lot in the faith which openeth the way of life, which will shut out the distrusting and doubting mind, and will close up the wrong eye, that letteth in reasonings and temptations^ the wrong sense, and death with them.

Thus majest thou witness, in and through thy Redeemer, the abundance of his life and peace.

I. P.

The opening of the book is shown; the full text loads in the reader.

Loading the full text…