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A treatise on Christian perfection

Richard Treffry · 1888 · Scanned text · Free in the US

55,292 words · about 3 h 52 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1888, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/41032834); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
Richard Treffry
Language
English
Published
1888
Length
55,292 words · about 3 h 52 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Front matter under 1 min
  2. Introduction about 1 min
  3. Preface about 3 h 51 min

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Front matter

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UNITED STATES OF AMERICA.

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Introduction

EiciiAiiD Tbeffbt, the author of this volume, was an able minister of the English Wesleyan Connection. lie

joined the Conference in 1792, and for many years * most eloquent defender of the doctrine of Christian perfection.

An American edition of this work has never before Teen published, and yet it is one of the most able treatise the subject which has ever been written. Its arguments are clear and conclusive, its illustrations pertinent and convincing, and its references to human authority rich and varied.

We cannot allow a volume so rich in thought, so eloquent in expression, and so Christlike in spirit, to slumber in utter obscurity, especially in this age, when such productions are so eagerly sought, and so profitably read.

We commend the careful and prayerful reading of this volume to such as have lingering doubts as to the possibility of such an experience in this life. We are sure the honest inquirer will find abundant light cast on his path- Way; the skeptical, we are quite sure, will arise from its perusal with his doubts removed; while the humble seeker will be led into the full liberty of perfect love.

W. McDOXALD.

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