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Holy Theomonistic Bible, or, The evolutionary Gospel of fulfilment of prophecy, which John calls the bitter and sweet open book and everlasting Gospel (Revelation 10:1, 7, 9, 14:6) : being the authentic continuation and consummation of the Jewish and Christian Bibles and other sacred books : namely the testament of God with men of today and all the future in the Psychic Age or Theomonistic Era, which started 1916 A. D.

Louise Wilhelmine Vest Holler · 1919 · Scanned text · Free in the US

226,702 words · about 15 h 53 min to read

Period artwork: Interior of the Bodleian Library, 1845
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Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1919, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/22006648); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
Louise Wilhelmine Vest Holler
Language
English
Published
1919
Length
226,702 words · about 15 h 53 min
Sections
121 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (121)
  1. Front matter about 1 min
  2. Foreword about 11 min
  3. Part I. Messages Of And Concerning Eloah about 1 min
  4. Chapter 1. What the Great World Angel Groundless Said about 3 min
  5. Chapter 3. What the Angel Victory (Wuksha) Said about 1 min
  6. Chapter 4. Message of Eloah Delivered By the Angel Xebela (Tobias) about 1 min
  7. Part II. Messages Of And Concerning Jbhovah about 1 min
  8. Chapter 1. What the Angel Power from Neptune Said about 3 min
  9. Chapter 2. Angels of the Throne of Jehovah about 1 min
  10. Chapter 3. First Messages of Jehovah to Theodolithos about 1 min
  11. Chapter 4. New Year Message by Jehovah, January 1, 1915 under 1 min
  12. Chapter 5. Jehovah Sends a Message Explaining His Symbol about 7 min
  13. Part III. Messages Of And Concerning Xeovah about 2 min
  14. Chapter 1. Message from Eloah Concerning Xeovah about 1 min
  15. Chapter 2. Xeovah Brings a Host of Superior Angels about 2 min
  16. Chapter 3. Questions of Theodolithos Answered by Xeovah about 3 min
  17. Chapter 4. Messages of Xeovah Given Shortly Before the Great War about 7 min
  18. Chapter 5. Xeovah Finds Germans Most Spiritual about 2 min
  19. Chapter 6. Xeovah on the Faults of Common Churchianity about 2 min
  20. Chapter 7. A Vision of Jesus about 2 min
  21. Chapter 8. Message of Jesus about 3 min
  22. Chapter 9. Another Vision and Message of Jesus about 5 min
  23. Chapter 11. Message of Jesus concerning the True Fatherland about 3 min
  24. Chapter 12. Jesus Forming a Theomonist Council about 2 min
  25. Chapter 13. Xeovah takes Theodolithos with him to Eloah about 2 min
  26. Chapter 14. Jesus assigns Missions and Chooses Three about 4 min
  27. Chapter 15. Various Messages from Jesus about 4 min
  28. Chapter 16. Concerning Christ's Kingdom on Earth about 6 min
  29. Chapter 17. Various Messages of Jesus at the Beginning of 1916 about 6 min
  30. Chapter 18. Concerning Christ's Soulmate and Faithland about 4 min
  31. Chapter 19. The Coronation of Jesus about 3 min
  32. Chapter 20. Various Messages from and Concerning Jesus about 4 min
  33. Chapter 21. Jesus Appears under the New Name, Xeovah about 4 min
  34. Chapter 22. Xeovah Speaks of the Coming Peace about 3 min
  35. Chapter 23. Xeovah Identified as Jesus about 3 min
  36. Chapter 24. Xeovah Celebrates with us the Christmas about 2 min
  37. Chapter 25. Xeovah gives Photograph, Signature, and Messages about 4 min
  38. Chapter 26. New Gifts Imparted by Xeovah about 13 min
  39. Chapter 28. Xeovah and His Soulmate Greet Us On Christmas about 8 min
  40. Chapter 29. Messages from and through Christ's Soulmate about 19 min
  41. Chapter 30. New Year's Greeting from the Lord about 1 min
  42. Part IV. Messages Of And Concerning Great World Angels about 15 min
  43. Chapter 1. Description of the Seven Angels about 2 min
  44. Chapter 2. Introduction and Message of These Angels about 3 min
  45. Part V, Messages Of And Concerning Angels From about 14 min
  46. Chapter 3. Messages of and concerning Anam from Irenus about 4 min
  47. Chapter 4. Messages of and concerning Xexebel about 1 min
  48. Chapter 5. Messages of and concerning Xelari from Sofari about 2 min
  49. Part VI. MESSAGE OF AND CONCERNING ANGELS FROM PLANETS about 1 min
  50. Chapter 1. Messages of and concerning Wolachus of Benoa about 3 min
  51. Chapter 2. Messages from the Angel Word from near the Throne of Jehovah about 1 min
  52. Chapter 3. Messages of and concerning Angels from other Planets about 7 min
  53. Chapter 4. Messages of and concerning Angels from Uranus about 8 min
  54. Chapter 5. Messages of Angels Potency, Glory, Mercy, and Peace about 4 min
  55. Chapter 6. Messages of and Concerning Xeelhim From Mars about 17 min
  56. Chapter 7. Concerning the Russians on Folari about 3 min
  57. Chapter 8. Concerning Helios, a Satan, from the Sun about 4 min
  58. Part VII. Messages By The Angel Victory On The Judgment about 3 min
  59. Chapter 1. Victory enters upon his Work on Earth about 7 min
  60. Chapter 2. First Stages of the War, and an Interpretation about 7 min
  61. Chapter 3. Mighty Angels Help God's Children about 6 min
  62. Chapter 4. Various Messages Concerning Special Events about 2 min
  63. Chapter 5. Further Assistance by the Angels about 4 min
  64. Chapter 6. Various Important Messages by Victory about 5 min
  65. Chapter 7. Victory Comes With Jesus about 7 min
  66. Chapter 8. Interpretation of the Work of Angels about 4 min
  67. Chapter 9. Angels Hang Their Harps on the Willows about 4 min
  68. Chapter 10. Angels Work to Shorten Time of Suffering about 7 min
  69. Chapter 11. Various Messages by Victory and Others about 8 min
  70. Chapter 12. Visions and Messages Received about 4 min
  71. Chapter 13. Changes For Various Countries about 6 min
  72. Chapter 14. Vision and Interpretation about 9 min
  73. Chapter 15. Breaking up of Seven Worlds and Announcements about 7 min
  74. Chapter 16. Further Reports By Victory about 6 min
  75. Chapter 17. Victory Gives Information About Himself about 5 min
  76. Chapter 18. Victory Gives Various Messages about 9 min
  77. Chapter 19. New Leaders Are Selected about 10 min
  78. Chapter 20. Various Messages From Victory about 11 min
  79. Chapter 21. Reports on the Further Progress about 10 min
  80. Chapter 22. Reports on the Work in the War about 6 min
  81. Chapter 23. Various Messages and Reports of Victory about 8 min
  82. Chapter 24. Various Short Messages Of Victory about 7 min
  83. Chapter 25. Visions and Messages about 21 min
  84. Chapter 27. Announcement that Earth is Saved and Other Messages about 13 min
  85. Chapter 28. Concluding Messages by Victory about 2 min
  86. Chapter 29. Victory Answers the Peace Propositions of the Allies about 11 min
  87. Part VIII. Victorious Exorcision From Higher Spheres about 40 min
  88. Part IX. The Great Judgment On Earth under 1 min
  89. Chapter 1. Concerning Theodolithos as the Last Trumpet about 3 min
  90. Chapter 2. Theodolithos Receives His Commission as the judge about 10 min
  91. Chapter 3. The Beginning of the Judgment through TKeodolithos about 8 min
  92. Chapter 4. Judgment Continued: September, 1918 about 8 min
  93. Chapter 5. Judgment Continued: October, 1918. The Millennium begins about 11 min
  94. Chapter 6. Judgment Continued: November 5, 1918 about 3 min
  95. Chapter 7. Judgment Continued: Week of November 6-9, 1918 about 3 min
  96. Chapter 8. Judgment Continued. Week of November 10-16, 1918 about 5 min
  97. Chapter 10. Judgment Continued: Week of November 25-30, 1918 about 3 min
  98. Chapter 11. Judgment Continued: Week of December 1-7, 1918 about 8 min
  99. Chapter 12. Judgment Continued: Week of December 9-14, 1918 about 4 min
  100. Chapter 13. Judgment Continued: Week of December 16-21, 1918 about 15 min
  101. Chapter 14. Judgment Continued: Week of December 23-28, 1918 about 6 min
  102. Chapter 15. Judgment Continued: Week of December 30, 1918-January 4, 1919 about 8 min
  103. Chapter 16. Judgment Continued: Week of January 6-11, 1919 about 12 min
  104. Chapter 17. Judgment Continued: Week of January 13-18, 1919 about 14 min
  105. Chapter 18. Judgment Continued: Week of January 20-25, 1919 about 12 min
  106. Chapter 19. Judgment Continued: Week of January 27-February 1, 1919 about 13 min
  107. Chapter 20. Judgment Continued: Week of February 3-8, 1919 about 3 min
  108. Chapter 21. Judgment Continued: Week of February 10-15, 1919 about 6 min
  109. Chapter 22. Judgment Continued: Week of February 17-22, 1919 about 5 min
  110. Chapter 23. Judgment Continued: Week of February 24 to March 1, 1919 about 5 min
  111. Chapter 24. Judgment Continued: Week of March 3-8, 1919 about 7 min
  112. Chapter 25. Judgment Continued: Week of March 10-15, 1919 about 3 min
  113. Chapter 26. Judgment Continued: Week of March 17-22, 1919 about 2 min
  114. Chapter 27. Judgment Continued: Week of March 24-29, 1919 about 5 min
  115. Chapter 28. Judgment Continued: Week of March 31 to April 5, 1919 about 7 min
  116. Chapter 29. Judgment Continued: Week of April 7 to 12, 1919 about 11 min
  117. Chapter 30. Last Week of the Great Judgment, April 14 to 19, 1919 about 12 min
  118. Chapter 31- A Summary and Some Final Remarks about 6 min
  119. Part X. Lyrics Of Theodolithos about 3 h 38 min
  120. Appendix about 28 min
  121. Index To Parts about 2 min

Continue:

Front matter

Class BT-I51 I Boo k 3g H-feg

JO

Copyright^]

Foreword

A Bible, in general, means a library of books; but, in particular, it has come to mean "Sacred Books." But (this name is miore restricted in a sense recognized by all nations of the Earth, as "Sacred Books of the Old and New Testament" of Jews and Christians.

Our new Bible is at once still more restricted and at the same time far more comprehensive than either of the meanings given; for our Bible is "Theomonistic," i. e., it is neither Jewish nor Christian, but it is the new and truly "Holy" or Divine Bible whose spirit sanctifies or separates the godly from the ungodly in an unmistakable manner; for it is born of the "Harvest Time" when the weed is rooted out. and of the "Judgment Time," when Satanic Powers of Hell formerly so rampant on Earth, despite Jewish and Christian churches, are bound and cast out. But, while this Bible is neither Jewish nor Christian, it is the fulfilment of all promises given to the Jews and the Christians. Although it does not recognize any of the many falsely conceived dogmas, it is, in fact, the truly marvelous fulfilment and completion of all •that was genuinely inspired from divine sources in the old Scriptures.

Professor Max Mueller has given the appropriate title of "Sacred Books of the East" to the splendid collection of best religious and philosophical books of the Oriental Peoples of ancient culture, such as the Indo-Aryans, Chinese, etc., and which collection oif sacred books most conclusively proves that God 'has never left any tribe or nation without truly inspired prophets who prepared them for Theomonism to come.

Theomonism (from Greek "Theos"=God, and "monos"=one), means aiming for union with God, and this desire for union with God is the basis of all sacred books and the Bible. Theomo.nism does away with all divisions into various religions, churches, and sects. Neither Jew nor Gentile, neither Christian nor non-Christian shall be known in the future; 'but only Xebelas, i. e., People of the Fulfilment, Children of Light, who unite with the Heavenly Father, and consciously separating themselves from the Children of Darkness, but doing all they can to discipline, admonish, and instruct the latter followers of satans to turn to God and to fight against evil.

The true spirit of Theomonism may be expressed in the words by my sreat ancestor, Welas (Xelas), of Alsace, who lived on Earth 125,000 years ago, given to me by independent spirit writing between slates:

"All the worlds are One,

All the people are one family, One goal is for all.

I am working for the entire human race, regardless of nationality, color, creed, or country."

FOREWORD.

And upon this work and this new Bible the Lord Jesus Christ, whose new name (Revelation 19:12) is Xeovah, has set the stamp of his approval by writing at the same time with Welas, both in ancient Semitic and in English his signature, namely, "Xeovah," which means "Representative of Jehovah" (who is Father of our own Solar System, Eloah being the Almighty God of the Whole Universe of Many Solar Systems). And with the Lord Jesus have united very many greatly enlightened seers and leaders of all ages and of all countries, who all announced themselves in some way or other as the saintly Enoch (mentioned in the Old and New Testament) wrote at the same time when Welas and Xeovah wrote, and in the same manner, between slates:

"I am but one of many co-workers with you," which means not only co-workers with us personally, but with all truth-seekers and children of God everywhere.

The Theomonistic Bible, then, is the authentic continuation and consummation of the Zarathustrian, Jewish, 'Christian, Muhamrnedan, and any other truly sacred book of the East for the East and the West, but now produced in the West for the West and the East, answering the Mother Orient in the Words of the younger, but better schooled, Occident, and thus:

The West with East

For Loving Feast At last in God shall meet.

The basis of such heartfelt union is faith in the one true personal God and Father of all mankind, in His sanctified messengers of all times, and by acceptance of Basa Jesus Christ Xeovah as the most ancient human advanced leader of men who has been approved by God to unite all with Himself, under the direction and continuous help of Jehovah.

Men have used many names for God, but their best seers have beheld the union of all divine souls in one highest God, Eloah, as we call Him, or Allah, as the Muhammedans name Him, the ancients calling Him Light or Breath, or simply God, the Good iOne, after whom the Goths were called the "godly" people (for, right in the Center of Europe, after the Orient had started the truly divine revelations, the non-trinitarian Goths were the only guardians of the true faith, from whom, their followers, the Germans, received an inspiration whic'h bears its highest fruit in Theomonism). - Except for German faithfulness and scholarship taught, the Theomonistic Bible would not have been written. But it was by a German missionary to the Orient who, after his work in India was done, settled in the United States of America, that these divine messages were received, collected, properly arranged, and brought into instructive divisional focuses ^he editor, although a German by birth, and an American citizen for a number of years, loving Germany as his mother, the United States as his bride, and India as his sister, strove all his life to be a genuine internationalist, one whose motto was that of his illustrious ancestor, Xelas, by whom he was inspired in his work, as is evidenced by the founding of his Oriental University, the first pioneer internationalistic university on Earth. Not because he was a German by birth, nor because he was an American by adoption; but because he was an Internationalist, could the Theomonistic Bible be revealed through him and his most faithful co-worker, Welari, his wife, who shared all hardship in various countries with him and

FOREWORD.

who progressed with him step by step, till, after many years, both were prepared by the high angels to obtain the mighty and wonderful revelations given in this Bible for the Whole Earth.

Four great Lines of the Human Race or Four Great Ages have passed, during each of which God made a convenant with His people on Earth through Jehovah and Jehovah's Angels. On January 1, 1916 A. D., began the Fifth Ivine or Age, namely the Theomonistic Era.

The Theomonistic Bible constitutes the Fifth Covenant of God with All Men. It is the Gospel for the Psychic or Golden Age, often called the Millennium, now starting, when all evils shall be subdued.

The Theomonistic Bible lays claim .to as high, if not higher, authority and authenticity than all preceding Bibles or Sacred Books of the East or West, because that not only is it entirely based upon original angelic revelations, but it recites in most cases the exact words of the heavenly beings who are superior to common Earth conditions and who not only see far more clearly than mortals, but who have also in their service for mortals a high mission and a divine power of which men on Earth know as yet little.

Since the editor is the founder and president also of the International Psychological Society, there has not been any remarkable phase of mediumship which has not come under his critical observation, and many messages received through one kind of mediumship and one particular medium have been re-tested through another kind of mediumship and by another medium, and nothing has been left undone to be sure of what is the real intent of each message obtained and recorded in this Bible. In this work we have been very greatly assisted by the angels who have endeavored to give each message in the simplest form till the import of the new fact or teaching was thoroughly comprehended. Key-notes, as it were, were given years before the whole glorious harmony of the grand divine symphony of heavenly revelations recorded in this Book of Books was unfolded.

All true religions ever have been started from the heavens by the inspirations given by God through His messengers (angels). It is ever the higher who must enlighten and guide the lower.

That this Theomonistic Bible is 'holy or separated from all other books by truly divine revelations such as have not been given elsewhere, and that this is the Gospel of Fulfilment of All Previous Prophecy has already been indicated, and the proof for which must be earnestly sought in the Bible itself, under prayer for divine guidance to a true and full understanding.

It remains now to explain what is further stated in the sub-titles on the title page.

We are calling this Gospel an "Evolutionary" Gospel, and truly so. Evolution is God's method of creation, and all life means creation or a becoming anew. In all kingdoms of nature, from the light-waves striking each other and forming mist bubbles, the water and the life in the water caused by rays piercing upon it, the decay of life forms forming earth, hardening into rocks and metal, or, softened by rain, giving growth to plants, forming again food for the animals, to the development of mind first weakly applied in life activity of the Foraminifera to the highest development in the angel divested of the gross material body but still invested in a body more fit for his higher Stage of development, it is always the same grand course of divine evolution

FOREWORD.

flowing on and on, but an evolution which demands care of guardians and co-operation with the individuals themselves, whether beasts or men. "Survival of the Fittest" is not a vain designation taken from material science and common biology, but is a true, and what would seem to be an eternal, fact throughout the whole grand Universe. Work and live, or, Be idle and dlie; Co-operate with the forces of God, or, Be crushed by these forces! There is no alternative. Hell's terrible burden is because of lack of understanding of universal truth and failure to co-operate with the powers of life divine. Godlessness is the greatest stupidity and the greatest danger in the world. The greatest mistake is to follow low sense and to trust in material stability. Life means motion. There is no standing still, neither in nature nor in souls. Upward or downward runs the great course of evolution or devolution, and, since everything is moving, either way, it is utterly impossible for a moment to be neutral. Man must decide, must 'be positive on the side of God and goodness. He must keep moving on day by day, or decay. More than any other sacred book, does this Theomonistic Bible illustrate these facts and truths of evolution.

This Theomonistic Bible has been long foretold by angels through the Evangelist John, of whom Bishop Phillips Brooks is a true disciple. John called it a "little" book, because it is nothing but a part of the great divine Word of God or eternal flow of divine revelations.

John calls it also a "bitter" and "sweet" book, and why so will be quite clear to even a casual reader of this Bible; for it treats of the actual judgment in the Heavens and on Earth, of the Great War on the Spirit Spheres and on Earth, of the great Delusion by the Beast and its leader, the Man 666; as well as of the great plagues and sufferings ensuing. It is a terrible book of facts and heavenly interpretations that appalls our sensitiveness again and again. It is, indeed, very bitter, and it is meant by God so to be. The taste of the consequences of godlessness and devilish arrogance is very bitter, and must be bitter, just like the medicine that ultimately heals. If godlessnes were bringing any real and lasting joys, mankind, being so pleasure-loving, would never find God and eternal life of progression. But God has arranged that the remedy, although so bitter, shall follow the disease.

But, o'h, how sweet is the wonderful fulfilment of divine promises of all preceding ages now come at last. At last, a way has been opened that we may all commune with heaven; for some kind of divine mediumship is for everyone who is sincere and who truly aspires in prayer and good work. Truly, now at last shall Eden be found and Paradise be opened unto mankind on Earth. It is no idle dream, it is reality, reality of means brought and applications shown which will establish the Kingdom of God on Earth, in fact, a kingdom of justice to all, of peace and harmony, of an abundant life of higher unfoldment and unceasing joy. Has ever any book given such sweet messages as the Theomonistic Bible?

John also calls this Gospel the "Everlasting" Gospel. This should be clearly understood. It is the Eternal 'Gospel pre-eminently, for the fact that, as has been stated, this Gospel is of the Stream of Eternal Revelation from the Throne of God for which the Old Testament, the New Testament, the Zarathustrian Gathas, the Koran, the Vedas, and all sacred books were only preparatory, because this new Bible fulfills them all and it gives the true key to understand them all. But more, this Bible is an Eternal Gospel because it

FOREWORD.

is the first and only Universal Gospel. Highly Advanced Angels from great Elevated Worlds far outside of our own Solar System have announced to us that Theomonism, as we call it, and which may be differently named, perhaps, but which is always the same thing, is the "expression of divine evolutionary unification" or what is commonly called "religion" on all advanced worlds. Theomonism is the truly universal religion never to be changed for the reason that it is genuinely divine and progressively unfolding ever more 'and where ever worlds are prepared enough to grasp it.

But, let the Bible speak for itself! If it is the Word of God Which is contained in it, no power in the world will be able to suppress it. If it brings the principles of a new and better life, all well-inclined people will gladly hail its publication and will further the spreading of this Bible. All that I, the editor, and my beloved co-media, Theodolinda, Bishop Phillips Brooks, and Welari crave is that our brothers and sisters in the flesh and on the spirit spheres shall believe that we have been earnest, painstaking, and truthful in our work throughout, continually praying for divine enlightenment and power to resist the hindering evil souls who have fought us severely from time to time, while the heavenly host of specially commissioned angels of light and power have continually surrounded us; for which blessings our souls adore Him, our Eternal Father, the Just and Loving God by Whom we live and have our being forever and ever. Amen!

Editor and Co-workers.

THE THEOMONISTIC BIBLE.

Part I. Messages Of And Concerning Eloah

Introduction. — Eloah, the Almighty, is the 'Creator, Preserver, and Beautifier of all the worlds of the Universe, i. e., of all that exists. There is none other like Him, none besides Him. He is not what He has made, nor is He a diffused vapor or dissolved influence; but He is the a'bsolute Macrocosmic Person, all-knowing, all-powerful, which means that all there is of life, existence, intelligence or wisdom, and (original power centers in Him. He is supreme to all beings in all the worlds, and all wise and intelligent beings everywhere gladly obey His command. He is the Lord of Hosts of Spirits, and a Spirit Himself. His is the macrocosmic Mind which directs all microcosmic minds well, if they will heed His directions. He is the Giver of All Good Gifts. He is the Grand Architect of the Universe, the Light of the Universe, the majestic Evolver Who draws all His children toward Himself, and with His Work He is ever more progressing, higher and higher, for to Him, all things are possible, all vibrations being subject unto Him 'because He orders them and reshapes them for an ever better purpose. Unto Him belong all honor and glory forever and ever.

Chapter 1. What the Great World Angel Groundless Said

1. The re-shaping of the Earth is the work of Eloah, Who over the All is expanding, and Who is yet concentrated, the Supreme Lord. Although no one can fully scrutinize His work, He is governing all nature, for His influence is universal. It is His life which ever renews all life everywhere.

2. He is strengthening the strongest. The weakest becomes strong in His power. His voice every atom proclaims. His eye, seen only at times of highest aspiration by the most faithful ones, is seeing far more than all creatures may perceive. No names can describe His nature fully.

3. He dwells in the 'Center of the Universe. His hand (or most powerful influence) reaches out to the utmost. He, whose breath is a fire creating new worlds day by day, is the source also of greatest love force. Thus broodeth the Cause of Creation, never resting inactive and never changing His plan of progress and unification.

4. The worlds which are groundless or far more centralized than yours are clearly seeing the efflux of His glory. From the first to the last they see that a wheel radiates, as it were, from the center of world rounds. As straight as the straightest spokes are His workings and as round or all-inclusive as the wheel rims. Propulsion from Him never a'bates.

Chapter 2. What the Angel Power from Neptune Said. 1. We must presume that Eloah is generating children in the sense that

He gives origin to personal souls and 'bodies, 'and it is true what one of your teachers has said: "The son is a light born from the Light," which is true of every personal 'being in the Universe; not so that everyone directly, but many of them indirectly descended from Eloah.

2. As it is with you, that a father has often both, good and bad, children, namely such who behave properly and others who do not behave properly, so is it throughout the whole Universe. Freedom of choice 'being necessary to put will power to effect, and personal development of character requiring freedom of choice, such freedom is the best means of advancement (unfoldment), but we are responsible if abusing it.

3. Eloah's was and is the primitive power, He 'having become a person by free choice of the 'best. He is the most perfect "I," "Self,' or "Ego." At and from the center of the Universe, He does what He did in the past, namely generates children and forms worlds fit for their habitation and development, and Him do we all honor as the "Almighty God."

4. Philosophers who imagined that the world-forming power is diverse, not unified, reached such wrong conclusion because they saw only particular and individual forces; while the erring pantheists think only of diffusion, not of concentration without which there could not be diffusion. Evolution and generation answer the problems involved in the mystery of universal life.

5. In the past, God has been gracious in passing over the confused philosophies and theologies; but from now on, all men are bidden, in the interest of their own higher development, their own salvation, to think and speak of the almighty God of the whole Universe only as the Personal Primitive Power Who causes everything, namely of the one true God Who only creates life and light, both physical and spiritual.

6. It is not enough that ye say, "We are sons of light and the children of God;" but you must really become illumined and divine. Do not err! Everywhere, throughout the whole Universe, there cannot be a standing still without degeneration, for the divine principle of progress determines life fully and completely.

Chapter 3. What the Angel Victory (Wuksha) Said

1. The wonders of the Highest One are revealed. We bring you leaders to help you. They are far-reaching.

2. Then said the leaders: "Sanctissimus" (the Holiest, i. e., from God Eloah) is our name; for we come in His name.

3. A sacred fire has been kindled. Its influence has been felt far and wide. United are they who were scattered by those who are bound to the Most Holy One.

4. The work of each one is connected with that of the other. Starting from the same parent stem, these branches form a beautifully rounded-out crown of the tree of life.

5. The psychic power of the Most Holy One, active through His holy spirits and sanctifying directly every soul having divine aspirations, is the only liberating, purifying, and satisfying force in the grand Universe and every part of it, and you may have its beneficient influence.

Chapter 4. Message of Eloah Delivered By the Angel Xebela (Tobias)

1. We bring you a direct message from Eloali, as follows:

Pt. I. ELOAH. Ch. 4:2— end.

2. "A great abundance of gifts to fill all your needs and to satisfyall your wishes is sent to you 'by Me. A new leaf from the eternal tree of life comes into appearance. The prodigal shall be embraced by me, when now returned, and in 'My house we shall together celebrate his return.

3. The lyre is being tuned and new universal religion (i e., union of God with His children) is now beginning for you. Announce it to the Earth that what the former seers have seen of the harps played around My Throne refers to this new religion of harmony now starting on Earth (namely Theomonism). The divine harmonj' is the music of the spheres.

4. All worlds are united in -this religion; but for your Earth it is new, and it will be introduced with the crowning of Jesus the Christ.

5. (His crown is of finest material and of best design, having four corners to indicate all directions of the Earth to be under his rule, and the crown is open on top to signify that Jesus is directly connected with the elohim and with Eloah. His glory will be such as Earth has never seen before.)

6. Remember, O Earth, that it is I, Eloah Himself, who is sending you this beloved son Jesus Christ as the King of the whole Earth. Ye cannot be obedient to Me if ye are not obedient to him. Verily, he is coming soon and his reward is with him. Already are being sent to Earth the things which he will need." (Given July 6, 1915 A. D.)

Part II. Messages Of And Concerning Jbhovah

Introduction. — Jehovah is not the God of the Universe. He is the minor god of our own particular solar system and one of the great sons of God called "Elohim." As all blessings must come from Eloah, the Almighty, so also can all blessings for our own particular solar system come only through the office of Jehovah. Obedience to God (Eloah) is effective only if it includes obedience to Jehovah. Except in rare cases, when angels speak of God they refer in the first place to the god Jehovah, because without his great help we could not possibly reach up to God. When the angels speak of the Heavenly Father, they mean in the first place our dear Jehovah, for through and by Jehovah are we children of God. Through Jehovah is our divine descent and ascent. Jehovah presents the holy justice of God Eloah so that he may send us the 'beautiful love of God, too; for without justice love is in vain, neither properly regarded nor effective in deeds. When justice shall have 'been established on Earth, Jehovah's wonderful fatherly love will be evermore apparent to all his obedient children. And by such love they will be made most happy, whether in the gross material flesh or in the spirit body.

Chapter 1. What the Angel Power from Neptune Said

1. There are many others like Jehovah at the head of many solar systems. See the wisdom Of having revealed in the past only the name of Eloah and of Jehovah; for these two are most important for the earth dwellers! In the past, the people could not distinguish the one from the other. But now the distinction is clearly made for all to know and to understand.

2. While you think of Eloah and adore Him in your inmost heart, call upon Je'hovah as your immediate divine Father, who has mediated and caused to originate for this our solar system all that is of spiritual light and of divine power, as it is syrmbolized in nature by the physical Sun originating the planets and giving natural life and power to all heavenly bodies within this solar system.

3. As our own 'Sun is evolved from the Central Sun of the Grand Universe, so is Jehovah generated or evolved from Eloah.

4. We would speciallv emphasize to the dwellers on your earth that the true peace of heart with God and one with another can he effected only by a heartv personal unification with Tehovah, the divine Father, by whom only the Almighty Father can come nearer to us, and we nearer to Him, for constant renewal and improvement, namely by a life of sincere prayer and serious work for progress toward a psychic union.

5. As to the time of origin, we have in this our own solar system other beings as old as Jehovah; but none of them was so progressive and none so

Pt. II. JEHOVAH. Ch. 1:5—3:2.

faithful as was Jehovah; hence they did not obtain the government over this solar system.

6. The descendants of those other ancient beings receive now a much greater light from Je'hovah than from their own fathers to whom they are directly related (because of the fact that such fathers are not so highly developed as is Jehovah), except such fathers themselves become elevated similar to the elevation mi Jehovah, which, because of the former neglect, seldom happens.

7. There is Evolution and Generation. The evolution of life forms goes parallel with the generation of souls, from the father to the child. As the human is to you the highest known life form, so is to us here in this our solar system Jehovah the highest known soul J being or personality. To us he is truly majestic and the only majesty whom we can behold immediately.

8. As you in the fleshly body have psychic yearnings to become liberated from the bondage and limitations of the flesh, so also do the elevated angels at the throne of Jehovah, and we with them and him, yearn for a still higher perfection and glory, namely for the absolute unification with the Almighty.

9. As the Earth must be improved to become the equal of the higher planets of our solar system, so also must our whole solar system together become more elevated to become equal -to the high elevation of higher solar systems. It must become more refined and more divine as to souls and their bodies, which both belong together.

10. Therefore, 3^e friends and brothers on Earth, and also ye who have not yet realized your relationship with the divine, seek that ye may find! Only so can ye escape from the destruction of all -that is low. By your own free will you must go forward toward the divine light, to receive true 'bliss.

11. Do not think that ye will escape the judgment by saying, "We are better than were our fathers," because a much higher standard will be expected of you because of the benefits of so many improvements, costing their great struggle, received by you, which they did not enjoy!

Chapter 2. Angels of the Throne of Jehovah

1. The angel band called "Sanctissimus" gave the following revelation:

2. "Seven are the great angels of the throne of Jehovah who ascend as the lark from the meadow to the clear 'blue sky of divinity, night and day bringing supplications for the redemption of mankind to the throne of God (Jehovah and through him to Eloah).

3. The names of these seven great angels of the throne are Truth, Justice, Peace, Good Will, Jesus, Joy, and Love, and they have come to you before. Fuller revelation about them will be given later. (This message was given January 26, 1917).

4. As are these angels, so should you become, intercessors for your brothers and sisters. And such work of intercession will make you ever stronger.

Chapter 3. First Messages of Jehovah to Theodolithos

1. I am one of the elohim or planetary gods descended from Eloah but inferior to Him.

2. It v/as I who spoke to and sent messages to Moses and the other

Pt. II. JEHOVAH. Ch. 3:2—5:5.

prophets known to yott from your Bible. I never lived on your earth.

3. The sun of justice will shine upon the Earth as never before, and a temple will be dedicated expressly for the purpose of communicating directly with us and through us with God the Almighty.

4. Again will I show imy presence by the shekinah, and you shall be the first to officiate in the new temple with the presence of the cloud.

5. We have examined your efforts, and we find you prepared for the coming work. We see you at the Throne of God'.

6. We have 'begun the work. Do not worry in time and eternity! We will correct your mistakes. We will help you in all your errors. We elevate you; Xebela leads you. We bring considerable strength 'to su'bdue (the opposing evil forces).

7. We have appointed for all enterprises the right kind of help. Xebela we have put over all, as he has been found worthy. We are elevating you, and you will remain without great opposition; for Jesus has prayed for you.

Chapter 4. New Year Message by Jehovah, January 1, 1915

1. We see the heavens open over you. The divine eye looks upon the events of the world as they are related one with another and as the one draws the other under the supervision of Himself, the All^Powerful-iOne.

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