Have faith in Massachusetts

Front matter

Class r 'iO Book -^ "t?

Copyright N".

COFjDRIGHT DEPOSm

Contents

I. To the State Senate on Being Elected its

President, January 7, 1914 3

II. Amherst College Alumni Association,

II AMHERST COLLEGE ALUMNI ASSOCLV- TION, BOSTON February 4, 1916

We live in an age which questions everything. The past generation was one of rehgious criticism. This is one of commercial criticism.

We have seen the development of great industries. It has been represented that some of these have not been free from blame. In this development some men have seemed to prosper beyond the measure of their service, while others have appeared to be bound to toil beyond their strength for less than a decent livelihood.

As a result of criticising these conditions there has grown up a too well-developed public opinion along two lines; one, that the men engaged in great affairs are selfish and greedy and not to be trusted.

ALUMNI ASSOCIATION, BOSTON 11

that business activity is not moral and the whole system is to be condemned ; and the other, that employment, that work, is a curse to man, and that working hours ought to be as short as possible or in some way abolished. After criticism, our religious faith emerged clearer and stronger and freed from doubt. So will our business relations emerge, purified but justified.

The evidence of evolution and the facts of history tell us of the progress and development of man through various steps and ages, known by various names. We learn of the stone age, the bronze, and the iron age. We can see the different steps in the growth of the forms of government; how anarchy was put down by the strong arm of the despot, of the growth of aristocracy, of limited monarchies and of parliaments, and finally democracy.

But in all these changes man took but one step at a time. Where we can trace history, no race ever stepped directly from the stone age to the iron age and no nation ever passed directly from depotism to democracy. Each advance has been made only when a previous stage was approaching perfection, even to conditions which are now sometimes lost arts.

We have reached the age of invention, of commerce, of great industrial enterprise. It is often referred to as selfish and materialistic.

Our economic system has been attacked from above and from below. But the short answer lies in the teachings of history. The hope of a Watt or an Edison lay in the men who chipped flint to perfection. The seed of democracy lay in a perfected despotism. The hope of to-morrow lies in the development of the instruments of to-day. The prospect of advance lies in maintaining those conditions which have stimulated invention and industry and commerce. The only road to a more progressive age lies in perfecting the instrumentalities of this age.

ALUMNI ASSOCIATION, BOSTON 13

The only hope for peace Hes in the perfection of the arts of war.

"We build the ladder by which we rise And we mount to the summit round by round."

All growth depends upon activity. Life is manifest only by action. There is no development physically or intellectually without effort, and effort means work. Work is not a curse, it is the prerogative of intelligence, the only means to manhood, and the measure of civilization. Savages do not work. The growth of a sentiment that despises work is an appeal from civilization to barbarism.

I would not be understood as making a sweeping criticism of current legislation along these lines. I, too, rejoice that an awakened conscience has outlawed commercial standards that were false or low and that an awakened humanity has decreed that the working and living condition of our citizens must be worthy of true manhood and true womanhood.

I agree that the measure of success is not merchandise but character. But I do criticise those sentiments, held in all too respectable quarters, that our economic system is fundamentally wrong, that commerce is only selfishness, and that our citizens, holding the hope of all that America means, are living in industrial slavery. I appeal to Amherst men to reiterate and sustain the Amherst doctrine, that the man who builds a factory builds a temple, that the man who works there worships there, and to each is due, not scorn and blame, but reverence and praise.

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III BROCKTON CHAMBER OF COMMERCE April 11, 1916

Man's nature drives him ever onward. He is forever seeking development. At one time it may be by the chase, at another by warfare, and again by the quiet arts of peace and commerce, but something within is ever calHng him on to "replenish the earth and subdue it."

It may be of little importance to determine at any time just where we are, but it is of the utmost importance to determine whither we are going. Set the course aright and time must bring mankind to the ultimate goal.

We are living in a commercial age. It is often designated as selfish and materialistic. We are told that everything has been commercialized. They say it has not been enough that this spirit should dominate

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the marts of trade, it has spread to every avenue of human endeavor, to our arts, our sciences and professions, our politics, our educational institutions and even into the pulpit; and because of this there are those who have gone so far in their criticism of commercialism as to advocate the destruction of all enterprise and the abolition of all property.

Destructive criticism is always easy because, despite some campaign oratory, some of us are not yet perfect. But constructive criticism is not so easy. The faults of commercialism, like many other faults, lie in the use we make of it. Before we decide upon a wholesale condemnation of the most noteworthy spirit of modern times it would be well to examine carefully what that spirit has done to advance the welfare of mankind.

Wherever we can read human history, the answer is always the same. Where commerce has flourished there civilization has

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increased. It has not sufficed that men should tend their jflocks, and maintain themselves in comfort on their industry alone, however great. It is only when the exchange of products begins that development follows. This was the case in ancient Babylon, whose records of trade and banking we are just beginning to read. Their merchandise went by canal and caravan to the ends of the earth. It was not the war galleys, but the merchant vessel of Phoenicia, of Tyre, and Carthage that brought them civilization and power. To-day it is not the battle fleet, but the mercantile marine which in the end will determine the destiny of nations. The advance of our own land has been due to our trade, and the comfort and happiness of our people are dependent on our general business conditions. It is only a figure of poetry that "wealth accumulates and men decay." Where wealth has accumulated, there the arts and sciences have

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flourished, there education has been diffused, and of contemplation Hberty has been born. The progress of man has been measured by his commercial prosperity. I believe that these considerations are sufficient to justify our business enterprise and activity, but there are still deeper reasons. I have intended to indicate not only that commerce is an instrument of great power, but that commercial development is necessary to all human progress. What, then, of the prevalent criticism.'* Men have mistaken the means for the end. It is not enough for the individual or the nation to acquire riches. Money will not purchase character or good government. We are under the injunction to "replenish the earth and subdue it," not so much because of the help a new earth will be to us, as because by that process man is to find himself and thereby realize his highest destiny. Men must work for more than wages, factories must turn out more than merchan-

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dise, or there is naught but black despair ahead.

If material rewards be the only measure of success, there is no hope of a peaceful solution of our social questions, for they will never be large enough to satisfy. But such is not the case. Men struggle for material success because that is the path, the process, to the development of character. We ought to demand economic justice, but most of all because it is justice. We must forever realize that material rewards are limited and in a sense they are only incidental, but the development of character is unlimited and is the only essential. The measure of success is not the quantity of merchandise, but the quality of manhood which is produced.

These, then, are the justifying conceptions of the spirit of our age; that commerce is the foundation of human progress and prosperity and the great artisan of human character. Let us dismiss the gen-

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eral indictment that has all too long hung over business enterprise. While we continue to condemn, unsparingly, selfishness and greed and all traflScking in the natural rights of man, let us not forget to respect thrift and industry and enterprise. Let us look to the service rather than to the reward. Then shall we see in our industrial army, from the most exalted captain to the humblest soldier in the ranks, a purpose worthy to minister to the highest needs of man and to fulfil the hope of a fairer day.

AT HOME OF DANIEL WEBSTER 21

IV At The Home Of Daniel Webster Marshfield

History is revelation. It is the manifestation in human affairs of a "power not ourselves that makes for righteousness." Savages have no history. It is the mark of civilization. This New England of ours slumbered from the dawn of creation until the beginning of the seventeenth century, not unpeopled, but with no record of human events worthy of a name. Different races came, and lived, and vanished, but the story of their existence has little more of interest for us than the story the naturalist tells of the animal kingdom, or the geologist relates of the formation of the crust of the earth. It takes men of larger vision and higher inspiration, with a power to impart a larger vision and a higher inspiration to the people, to make history. It is not a negative, but a positive achievement. It is unconcerned with idolatry or despotism or treason or rebellion or betrayal, but bows in reverence before Moses or Hampden or Washington or Lincoln or the Light that shone on Calvary.

July 4, 1776, was a day of history in its high and true significance. Not because the underlying principles set out in the Declaration of Independence were new; they are older than the Christian religion, or Greek philosophy, nor was it because history is made by proclamation or declaration; history is made only by action. But it was an historic day because the representatives of three millions of people there vocalized Concord and Lexington and Bunker Hill, which gave notice to the world that they were acting, and proposed to act, and to found an independent nation, on the theory that "all men are created equal; that they are endowed by their Creator with certain inaHenable rights; that among these are hfe, liberty, and the pursuit of happiness." The wonder and glory of the American people is not the ringing declaration of that day, but the action, then already begun, and in the process of being carried out in spite of every obstacle that war could interpose, making the theory of freedom and equality a reality. We revere that day because it marks the beginnings of independence, the beginnings of a constitution that was finally to give universal freedom and equality to all American citizens, the beginnings of a government that was to recognize beyond all others the power and worth and dignity of man. There began the first of governments to acknowledge that it was founded on the sovereignty of the people. There the world first beheld the revelation of modern democracy.

Democracy is not a tearing-down; it is a building-up. It is not a denial of the divine right of kings; it supplements that claim with the assertion of the divine right of all men. It does not destroy; it fulfils. It is the consummation of all theories of government, to the spirit of which all the nations of the earth must yield. It is the great constructive force of the ages. It is the alpha and omega of man's relation to man, the beginning and the end. There is and can be no more doubt of the triumph of democracy in human affairs, than there is of the triumph of gravitation in the physical world; the only question is how and when. Its foundation lays hold upon eternity.

These are some of the ideals that the founders of our institutions expressed, in part unconsciously, on that momentous day now passed by one hundred and forty years. They knew that ideals do not maintain themselves. They knew that they there declared a purpose which would be resisted by the forces, on land and sea, of the mightiest empire of the earth. Without the resolution of the people of the Colonies to resort to arms, and without the guiding military genius of Washington, the Declaration of Independence would be naught in history but the vision of doctrinaires, a mockery of sounding brass and tinkling cymbal. Let us never forget that it was that resolution and that genius which made it the vitalizing force of a great nation. It takes service and sacrifice to maintain ideals.

But it is far more than the Declaration of Independence that brings us here to-day. That was, indeed, a great document. It was drawn up by Thomas Jefferson when he was at his best. It was the product of men who seemed inspired. No greater company ever assembled to interpret the voice of the people or direct the destinies of a nation. The events of history may have added to it, but subtracted nothing. Wisdom and experience have increased the admiration of it. Time and critcism have not shaken it. It stands with ordinance and law, charter and constitution, prophecy and revelation, whether we read them in the history of Babylon, the results of Runnymede, the Ten Commandments, or the Sermon on the Mount. But, however worthy of our reverence and admiration, however preeminent, it was only one incident of a great forward movement of the human race, of which the American Revolution was itself only a larger incident. It was not so much a struggle of the Colonies against the tyranny of bad government, as against wrong principles of government, and for self-government. It was man realizing himself. It was sovereignty from within which responded to the alarm of Paul Revere on that April night, and which went marching, gun in hand, against sovereignty from without, wherever it was found on earth. It only paused at Concord, or Yorktown, then marched on to Paris, to London, to Moscow, to Pekin. Against it the powers of privilege and the forces of despotism could not prevail. Superstition and sham cannot stand before intelligence and reality. The light that first broke over the thirteen Colonies lying along the Atlantic Coast was destined to illuminate the world. It has been a struggle against the forces of darkness; victory has been and is still delayed in some quarters, but the result is not in doubt. All the forces of the universe are ranged on the side of democracy. It must prevail.

In the train of this idea there has come to man a long line of collateral blessings. Freedom has many sides and angles. Human slavery has been swept away. With security of personal rights has come security of property rights. The freedom of the human mind is recognized in the right of free speech and free press. The public schools have made education possible for all, and ignorance a disgrace. A most significant development of respect for man has come to be respect for his occupation. It is not alone for the learned professions that great treasures are now poured out. Technical, trade, and vocational schools for teaching skill in occupations are fostered and nourished, with the same care as colleges and universities for the teaching of sciences and the classics. Democracy not only ennobled man; it has ennobled industry. In political affairs the vote of the humblest has long counted for as much as the vote of the most exalted. We are working towards the day when, in our industrial life, equal honor shall fall to equal endeavor, whether it be exhibited in the office or in the shop. These are some of the results of that great world movement, which, first exhibiting itself in the Continental Congress of America, carried her arms to victory, through the sacrifice of a seven years' revolutionary war, and wrote into the Treaty of Paris the recognition of the right of the people to rule: since which days existence on this planet has had a new meaning; a result which, changing the old order of things, putting the race under the control and guidance of new forces, rescued man from every thraldom, but laid on him every duty.

We know that only ignorance and superstition seek to explain events by fate and destiny, yet there is a fascination in such speculations born, perhaps, of human frailty. How happens it that James Otis laid out in 1762 the then almost treasonable proposition that "Kings were made for the good of the people, and not the people for them," in a pamphlet which was circulated among the Colonists? What school had taught Patrick Henry that national outlook which he expressed in the opening debates of the first Continental Congress when he said, "I am not a Virginian, but an American," and which hurried him on to the later cry of "Liberty or death .^" How, was it that the filhng of a vacancy sent Thomas Jefferson to the second Continental Congress, there to pen the immortal Declaration we this day celebrate? No other living man could have excelled him in preparation for, or in the execution of, that great task. What circumstance put the young George Washington under the military instruction of a former army ojBBcer, and then gave him years of training to lead the Continental forces? What settled Ethan Allen in the wilderness of the Green Mountains ready to strike Ticonderoga? Whence came that power to draft state papers, in a new and unlettered land, which compelled the admiration of the cultured Earl of Chatham? What lengthened out the days of Benjamin Franklin that he might negotiate the Treaty of Paris? What influence sent the miraculous voice of Daniel Webster from the outlying settlements of New Hampshire to rouse the land with his appeal for Liberty and Union? And finally who raised up Lincoln, to lead, to inspire, and to die, that the opening assertion of the Declaration might stand at last fulfilled?

These thoughts are overpowering. But let us beware of fate and destiny. Barbarians have decreased, but barbarism still exists. Rome boasted the name of the Eternal City. It was but eight hundred years from the sack of the city by one tribe of barbarians to the sack of the city by another tribe of barbarians. Between lay something akin to a democratic commonwealth. Then games, and bribes for the populace, with dictators and Caesars, while later the Praetorian Guard sold the royal purple to the highest bidder. After which came Alaric, the Goth, and night. Since when democracy lay dormant for some fifteen centuries. We may claim with reason that our Nation has had the guidance of Providence; we may know that our form of government must ultimately prevail upon earth; but what guaranty have we that it shall be maintained here? What proof that some unlineal hand, some barbarism, without or within, shall not wrench the sceptre of democracy from our grasp? The rule of princes, the privilege of birth, has come down through the ages; the rule of the people has not yet marked a century and a half. There is no absolute proof, no positive guaranty, but there is hope and high expectation, and the path is not uncharted.

It may be some help to know that, however much of glory, there is no magic in American democracy. Let us examine some more of this Declaration of ours, and examine it in the light of the events of those solemn days in which it was adopted.

Men of every clime have lavished much admiration upon the first part of the Declaration of Independence, and rightly so, for it marked the entry of new forces and new ideals into human affairs. Its admirers have sometimes failed in their attempts to live by it, but none have successfully disputed its truth. It is the reaHzation of the true glory and worth of man, which, when once admitted, wrought vast changes that have marked all history since its day. All this relates to natural rights, fascinating to dwell upon, but not suflScient to live by. The signers knew that well; more important still, the people whom they represented knew it. So they did not stop there. After asserting that man was to stand out in the universe with a new and supreme importance, and that governments were instituted to insure life, liberty, and the pursuit of happiness, they did not shrink from the logical conclusion of this doctrine. They knew that the duty between the citizen and the State was reciprocal. They knew that the State called on its citizens for their property and their lives; they laid down the proposition that government was to protect the citizen in his life, liberty, and pursuit of happiness. At some expense? Yes. Those prudent and thrifty men had no false notions about incurring expense. They knew the value of increasing their material resources, but they knew that prosperity was a means, not an end. At cost of life.'' Yes. These sons of the Puritans, of the Huguenots, of the men of Londonderry, braved exile to secure peace, but they were not afraid to die in defence of their convictions. They put no limit on what the State must do for the citizen in his hour of need. While they required all, they gave all. Let us read their conclusion in their own words, and mark its simplicity and majesty: "And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor." There is no cringing reservation here, no alternative, and no delay. Here is the voice of the plain men of Middlesex, promising Yorktown, promising Appomattox.

The doctrine of the Declaration of Independence, predicated upon the glory of man, and the corresponding duty of society, is that the rights of citizens are to be protected with every power and resource of the State, and a government that does any less is false to the teachings of that great document, of the name American. Beyond this, the principle that it is the obligation of the people to rise and overthrow government which fails in these respects. But above all, the call to duty, the pledge of fortune and of life, nobility of character through nobility of action: this is Americanism.

" Woe for us if we forget, we that hold by these." Herein are the teachings of this day — touching the heights of man's glory and the depths of man's duty. Here lies the path to national preservation, and there is no other. Education, the progress of science, commercial prosperity, yes, and peace, all these and their accompanying blessings are worthy and commendable objects of attainment.

But these are not the end, whether these come or no; the end hes in action — action in accord with the eternal principles of the Declaration of Independence; the words of the Continental Congress, but the deeds of the Army of the Revolution.

This is the meaning of America. And it is all our own. Doctrinaires and visionaries may shudder at it. The privilege of birth may jeer at it. The practical politician may scoff at it. But the people of the Nation respond to it, and march away to Mexico to the rescue of a colored trooper as they marched of old to the rescue of an emperor. The assertion of human rights is naught but a call to human sacrifice. This is yet the spirit of the American people. Only so long as this flame burns shall we endure and the light of liberty be shed over the nations of the earth. May the increase of the years increase for America only the devotion to this spirit, only the intensity of this flame, and the eternal truth of Lowell's lines:

' What were our lives without thee? What all our lives to save thee ? We reck not what we gave thee; We will not dare to doubt thee, But ask whatever else and we will dare."

V

It may be that there would be votes for the Repubhcan Party in the promise of low taxes and vanishing expenditures. I can see an opportunity for its candidates to pose as the apostles of retrenchment and reform. I am not one of those who believe votes are to be won by misrepresentations, skilful presentations of half truths, and plausible deductions from false premises. Good government cannot be found on the bargaincounter. We have seen samples of bargaincounter government in the past when low tax rates were secured by increasing the bonded debt for current expenses or refusing to keep our institutions up to the standard in repairs, extensions, equipment, and accommodations. I refuse, and the Republican Party refuses, to endorse that method of sham and shoddy economy. New projects can wait, but the commitments of the Commonwealth must be maintained. We cannot curtail the usual appropriations or the care of mothers with dependent children or the support of the poor, the insane, and the infirm. The Democratic programme of cutting the State tax, by vetoing appropriations of the utmost urgency for improvements and maintenance costs of institutions and asylums of the unfortunates of the State, cannot be the example for a Republican administration. The result has been that our institutions are deficient in resources — even in sleeping accommodations — and it will take years to restore them to the old-time Republican efficiency. Our party will have no part in a scheme of economy which adds to the misery of the wards of the Commonwealth — the sick, the insane, and the unfortunate; those who are too weak even to protest.

Because I know these conditions I know a Republican administration would face an increasing State tax rather than not see them remedied.

The Republican Party lit the fire of progress in Massachusetts. It has tended it faithfully. It will not flicker now. It has provided here conditions of employment, and safeguards for health, that are surpassed nowhere on earth. There will be no backward step. The reuniting of the Republican Party means no reaction in the protection of women and children in our industrial life. These laws are settled. These principles are established. Minor modifications are possible, but the foundations are not to be disturbed. The advance may have been too rapid in some cases, but there can be no retreat. That is the position of the great majority of those who constitute our party.

We recognize there is need of relief — need to our industries, need to our population in manufacturing centres; but it must come from construction, not from destruction. Put an administration on Beacon Hill that can conserve our resources, that can protect us from further injuries, until a national Republican policy can restore those conditions of confidence and prosperity under which our advance began and under which it can be resumed.

This makes the coming State election take on a most important aspect — not that it can furnish all the needed relief, but that it will increase the probability of a complete relief in the near future if it be crowned with Republican victory.

VI At The Home Of Augustus P

GARDNER, HAMILTON

Standing here in the presence of our host, our thoughts naturally turn to a discussion of " Preparedness." I do not propose to overlook that issue; but I shall offer suggestions of another kind of "preparedness.'* Not that I shrink from full and free consideration of the military needs of our country. Nor do I agree that it is now necessary to remain silent regarding the domestic or foreign relations of this Nation.

I agree that partisanship should stop at the boundary line, but I assert that patriotism should begin there. Others, however, have covered this field, and I leave it to them and to you.

I do, however, propose to discuss the " preparedness" of the State to care for its un-

AUGUSTUS P. GARDNER, HAMILTON 43

fortunates. And I propose to do this without any party bias and without blame upon any particular individual, but in just criticism of a system.

In Massachusetts, we are citizens before we are partisans. The good name of the Commonwealth is of more moment to us than party success. But unfortunately, because of existing conditions, that good name, in one particular at least, is now in jeopardy.

Massachusetts, for twenty years, has been able honestly to boast of the care it has bestowed upon her sick, poor, and insane. Her institutions have been regarded as models throughout the world. We are falling from that proud estate; crowded housing conditions, corridors used for sleeping purposes, are not only not unusual, but are coming to be the accepted standard. The heads of asylums complain that maintenance and the allowance for food supply and supervision are being skimped.