The mental-cure, illustrating the influence of the mind on the body, both in health and disease, and the psychological method of treatment

Front matter

I

W r oV

THE

CHAPTER I. THE RELATION OF THE HUMAN MIND TO (K)l!

Importance of a Knowledge of God. — The Central Life. — Ubiquity oi it. — The whole Idea of God included in Love and Wisdom. — He is the Primal Cause. — The Divine Unity. — Tri-personality impossible. — Man a Divine Incarnation. — God in Christ. — Humanization of Deity. — All men Sons of God. — Teaching of the Oriental Philosophy. — Evolution of the Divine Element. — Jesus introduced a Higher Type of Humanity. — The Allness of God

— His Personality and what is meant by it. — His Omnipresence. — Where to rind Him. — Madam Guyon. — The two Aspects of Human Nature. — Medical Science Superficial. — The Root of our Maladies 19

Chapter II. The Mind Immaterial, But Substantial

Vhat is meant by Immaterial Substance. — What by Matter.

— The Properties of Matter are reducible to the Idea of Force. — Mind the Exhibition of a higher Force. — All Force is Spiritual. — It Originates in God. — Love and Wisdom the First Substance and Force. — Immortality. — The Ground of it. — Life a Persistent Force. — Its receptive Forms Evanescent. — The Brotherhood of Man. — Universal Fatherhood of God. — Moral Influence of "nch a» Idea 27 vi CONTENTS.

Chapter III. On The Form Of The Mind

Mind not a mathematical Point nor a Monad. — The Relation of Substance and Form. — Perfection of Form belongs only to the Realm of Spirit. — The Soul the inner Manhood. — Humanity of Angels. — Disembodied Souls in the Human Form. — Proved by its being a Necessity of Thought. — Formlessness and Nonentity equivalent. — The Spirit an Organization. — Omnipresence of it in the Body. — Platonic Idea of it. — Pythagorean Conception of it. . 34

Chapter IV. The Division Of The Mind Into Two Depart- Ments

The two primary Faculties. — The Love. — The Intellect. — All Love and Truth Divine. — Why they appear our own.

— The Divine Nucleus of our Being. — Twofold Division of the Mind. — The Will and Love identical. — Motive Power and the Love. — The self- determining Power. — The only Life. — What is it to will a thing ? — Practical Value of the Doctrine 39

Chapter V. The Relation Of The Intellect To The

LOVE, derivation of the Intellect from the Love. — Importance of this Truth in Philosophy. — Swedenborg. — G. H. Lewes.

— Love the Center of our Being. — The Will and Understanding are like Substance and Form. — Relation of Thought to Affection. — Reaction of the Intellect upon ths Love. — Correlative Spiritual Forces. — Freedom is Harmony. — Spiritual Health and Disease. — Relation of oui MGntal and Physical States. — Importance of regulating

CONTENTS. Vll

the Loves. — Solifidianism based on a wrong Conception of our Mental Nature 45

Chapter VI. The Doctrine Of Degrees

Three distinct Planes of Mental Being. — Difference between this and the Common Trichotomous Division of the Mind. — Each Degree a distinct Mental Nature. — The Outermost Range. — The Senses. — Animality. — The Psychical man. — The Spiritual. — Consciousness. — Second Degree. — The Rational Mind. — Emancipation of the Intellect from the Dominion of the Senses. — Somnambulism. — Clairvoyance.

— Cognition of Spiritual Things. — Progress an Evolution

— Education an Educing of what is within. — The Phenomena of the inmost Degree.. — Perception or Intuition.

— All truth self-evident to it. — The Divine Internal. — The Conjunction of the Divine and Human. ... 50

CHAPTEE VII.

THE SPIRITUAL BODY— ITS NATURE AND USE.

The mind the real Selfhood. — Intermediate Essences. — The Spiritual Body a Mediating Principle. — The Proof of its Existence. — Testimony of Paul. — Of Swedenborg. — Neither insisted upon. — Objection answered. — Shown to be the Seat of Sensation. — It is the prior seat of all Pathological States of the external Organism. — Testimony of Clairvoyance. — Of Consciousness. — The Mental Phenomena following Amputations. — Explanation of them. — Prooi of Immortality from this Source. — A Succession of Organized Forms in Man. — The Osseous System. — The Muscular. — The Venous and Arterial. — The Cerebro-Nervous. »- Being is real and vital as it becomes Interior. . 58

Vlll CONTENTS.

Chapter VIII

on the emanations of mind, or sp1rjhjai spheb.es.

Material Effluvia. — Odorous Particles. — Evaporation. — The mental Sphere a Vibrating Force. — Importance ol the Doctrine in Mental Science. — The Sphere the outgoing of the Love. — Mental States Contagious. — What ia Influence? — What is Divinity? — Sympathy and Antipa thy explained. — Spiritual Remoteness and Propinquity. — Pathological States of Mind and Body traced to the Susceptibility of the Patient. — Subtle Forces of Nature as Therapeutic Agencies. — Connection of the Mental Sphere with the bodily Emanations. — The Imposition of Hands not a mere Symbol. — The Breath. — The Source of our Mental Disturbances. — How to be Useful. - " ... 68

Chapter IX

UF THE DOCTRINE OF INFLUX, AND THE RELA- TION OF MAN TO THE SPIRITUAL WORLD.

The Nature of Influx. — The Unity of Life. — The Mind not self-moved. — Thought not self-originated. — Teaching of Paul. — Of John the Baptist. — Doctrine of Innate Ideas overturned by Locke. — Truth transmissible. — Man's Vital Relation tc the other World. — Quotation from Swedenborg. — All Knowledge an Inspiration. — Modern Spiritualism. — How the Old Testament Scriptures were given. — The Demon of Socrates. — Jesus on the Mount. — John in Patmos. — Swedenborg's Intercourse with the Spiritual World. — Sensational Philosophy Unsound. — Locke's Essay. — Condillac. — Original Suggestion. — How Knowledge is Communicated. — Propagation oi Mental States. — Mesmeric State how produced. . . 7fl

CONTENTS. IX

Chapter X

THE RELATION OF SOUL AND BODY, AND OP THE MATERIAL TO THE SPIRITUAL REALM.

Three Theories respecting the Connection of the Body and the Spirit. — Aristotle. — Cartesian Doctrine. — Leibnitz.

— Man a Microcosm. — The Body an Effect. — The Face and our inward Feelings. — The States of the Mind affect the Body. — Fear and Asthma. — Disease originates in abnormal Mental States. — Chemical Preparations inadequate to a Cure. — Quotation from Dr. Taylor. — Mind the organizing Force. — Relation of the Visible to the Invisible World. — Where is the Spiritual Realm? — Material things inclose a Spiritual Essence. — Pneumatopathy or Mental Hygiene 87

Chapter XI. Correspondence Of The Brain And The

MIND.

fhe Brain the Organ of the external Manifestation of the Mind. — Its Extension into the Body. — Its two Substances and their Correspondence. — The Positive and Negativ* Forces. — The Brain first formed in the Fetus. — Pleurality of its Organs. — Sympathetic Connection of the Bodily Organs with it. — The three Brains. — Their Relation to the Degrees of the Mind. — Their independent Action. — The Cerebrum and its Correspondence. — The Cerebellum.

— Sleep- Waking. — Mental Exaltation. — Freedom from the bodily Senses. — The Medulla Oblongata. — State of thi Mind and Body in the Trance.- -Scientific View of Death.

CONTENTS.

CIIAPTEE XII.

•JHE HEART AND LUNGS, AND THEIR RELATION TO THE LOVE AND INTELLECT.'

Two TJniversals of the Mind. — Answering Organs cf '.he Body. — The Extension of the Heart into the System. — The Veins and Arteries. — The Heart corresponds to the Affectional Nature. — Proof. — Influence of our Emotional States upon its Action. — And upon Secretion and Nutrition. — Subtle Element of the Blood. — !rne Diffusion of the Pulmonary Substance. — The Lungs derived from the Heart. — They Answer to the Intellect. — Effect of the States of Thought upon Respiration. — Relation of Respiration to Voluntary Motion. — To the Sensibility of the Nerves. — Influence of Anaesthetic Agents. — How the Mind can increase or diminish vital Action. — Sympathetic Movement of the Heart and Lungs. — How to regulate the Action of the Heart. — How to change our Emotions.

— Influence of our Mental States upon the vital Functions. — True Method of Study in Natural Science. — The New Age. — Immanence of the Spiritual World. . . . 109

Chapter XIII. Correspondence Of The Stomach And The Mind

Nie Office of the Stomach. — The Digestive Process. — What answers to it in the Mental Economy ? — Therapeutic Influence of new Ideas. — Mental Medicine. — Two Stomachs.

— Dual Nature of Memory. — Common Forms of Speech Recognizing the Relation of the Stomach to the Memory. — Mental and Bodily Growth. — Mental Vigor necessary to Digestion. — Perpetual Spiritual Adolescence. — What is Old Age? — How to be always Young. — Diseases which are attended with a Loss of the Power of Attention and Memory 120

CONTENT'S XI

Chapter XIV The Reflex Influence Of The Stomach Upon The Mind

Secsitireness of the Epigastric Nerves. — Seeress of PrevorsL — Reading with the Pit of the Stomach. — The interior Es sence of things. — Their Influence. — Psychoraetry. — Effect of Medicines held in the Hand. — Philosophy of Amulets. — Action of the hidden Properties of things upon the Reticular Membranes of the Stomach. — Effect of Food upon the Mind. — The Philosophy of Dieting. — Mental Stimulus necessary to Digestion. — The Condition of the Stomach and our Feelings. — Action and Reaction. — The Law of Sympathy between us and those in the Interior Realms. — Effect of happy Frames of Mind upon the Epigastric Nerves. — Mental States attending Various Conditions of the Stomach. — Hunger and its Mental Effects. — The States of the Stomach and Crime. — Hygienic Value of Cheerfulness and other Affectional States. . . . 132

Chapter XV. Excretions Of The Body And The Mind, And Their Relation

Tte Excreting Organs and their Use. — Their irregular Action a fruitful Source of Disease. — Influence of the Mind upon them. — The Lower Intestine and the Brain. — Influence of certain Mental States upon it. —Diseases of the Rectum and their Mental Cause. — How Cured. — Office of the Liver. — Chemical Nature of the Bile. — Sy*a • pathy between the Liver and Kidneys. — Connection ol the Liver with the Brain. — Correspondence with the Mind. — Influence of Conscience upon the Hepatic Functions. — State of the Mind in Duodenitis. — The Cure. —

Xll CONTENTS.

Melancholy and the Liver. — Elimination of the efteU Products of the Mind. — Mental Influence upon the Renal Functions. — Diabetes. — The Connection of the Kidneys with the Brain. — Causality. — Excretory Action of the Intellect. — Renewal of the Spirit. — Perpetual Progress.

1«

Chapter XVI

THE SKIN. ITS CONNECTION WITH THE INTER- NAL ORGANS., AND CORRESPONDENCE WITH THE MIND.

Structure and Functions of the Skin. — Amount Secreted by it daily. — The Period in which the Body is renewed. — The Chemical Laboratory of the System. — Unrecognized Sources of Nutrition. — How prolonged Abstinence haa been sustained. — - Effect of Medicines applied to the Skin. — Psychological Remedies. — Cellular Tissue. — Mucous and Serous Membranes. — The Physiological Condition in a Common Cold. — The Action of the Mind upon the Skin. — A Psychological Sweat. — Effect of Sleep. — State of the Mind underlying Consumption. — Control over the Action of the Skin by the Magnetizer. — Mind the only Causal Agent. — The Ablutions of the Jewish and Mohammedan Laws. — Spiritual Effects of Bathing 161

Chapter XVII

THE SENSES. THEIR CORRESPONDENCE, AND INDEPENDENT OR SPIRITUAL ACTION.

Sensation a Spiritual Phenomenon. — Vision without the ei ternal Eye. — Somnambulism. — Independent Clairvoy ance. — The Relation of the Eye to the Intellect. — Sympathy of the Eye with other Organs. — The Spiritual Ey«i can discern Material Things. — The Sonse of Hearing. —

CONTENTS. Ill

The Mental Act underlying the Sensation of Sound. — Different Forms of Deafness. — How to Treat them. — Tha Connection of Voluntary Hearing with the Organ of Cautiousness. — The seat of Otalgia. — Clairaudience or Spiritual Hearing. — The Sense of Touch. — Its general Diffusion. — Its Relation to the Love. — Communication of lit* by the Hand. — The sense of Smell. — Its Spiritual Action. — Taste. — Its Use. — The Spiritual Senses. — How they are opened. — Diseased Conditions in which the Inner Senses are emancipated 176

Chapter XVIII. The Mystery Of Life Explained

Theories Concerning the Nature of Life. — Not the Result of Organization. — The Mosaic Theory. — Electro-Biology. — The Nervous Fluid. — Definition of Life by Bichat. — Coleridge. — Schelling. — De Blainville. — Comte. — Herbert Spencer. — 'Swedenborg. — Its inmost Degree is Love. — Organic and Inorganic Forces. — Life a Force. — Correlation and Equivalence of Mental Forces. — Influence of the Emotive Life upon the Intellect. — Relation of Vital Force and Animal Heat. — Health is Equilibrium. — Disease an Inharmony. — Source of Animal Heat. — Heat a Form of Motion. — The Vital Movements. — The Heat of the Sun the Living Force of Nature. — God's Love an all-pervading Life. — The External lives from the Internal. — Effect of Sensation upon the Body. — Influence of the Emotions and Affections upon the organic Functions. — Secretion. — . Muscular Contractility. — The Sexual Instinct. — Its Influence upon the Involuntary Physiological Processes. Importance of Regulating the Affections. — Impartation o; Life. — Disease and Selfishness. — The Divine Order of Human Existence 198

XIV CONTENTS.

Chapter XIX. Mental Metamorphosis; Or How To Induck

Q POX OURSELVES ANY DESIRABLE MENTAI STATE.

delation of Mental Disturbance to Disease. — Therapeutic Spiritual Forces. — Our Emotions involuntary. — Self-Conversion. — A General Law stated. — Relation of Form, tc Internal Character. — The Lesson taught us by the Stage, — Expression of our Inward States by the Face. — How tc effect a Change in our Feelings. — Hygienic Value of the Law. — Inspiration and Respiration. — Soul and Breath. —Peculiar Sensation attending Psychological Influence.— Nearness of the Inner Realm. — How to be Inspired. — Breathing of the Soul. — The Respiration .peculiar to all depressing Mental States. — How to relieve ourselves of them. — Usefulness of the Swedish Movements. . . 222

Chapter XX. The Communication Of Life And Of Sana- Tive Mental Influence

The Primal Source of Life. — Man imparts life to all below him.— Vital Force Communicable. — How Jesus gave hia Life a Ransom for Many. — His cures not Miraculous in the Theological Sense. — - The royal Touch for Scrofula. — ■ Sanative Influence of the Hand. — Knowledge is Power. — Mental Conditions necessary to a Cure. — Faith a Spiritual Force. — Its Therapeutic Influence. — The Cure of a Paralytic by Davy with a Thermometer. — Effect of Fear. — Case of Hydropobia caused by it. — Experiment with foui Russian Criminals. — The Rose-water Cure. — Vital Force and animal Heat correlative. — How Heat is generated and transmitted. — Therapeutic Influence of Friction. — Compression. — Percussion. — Motion. — -Adaptation of tba

CONTENTS. XV

Hand as an Instrument for Communicating life. --Efficiency of the Duplicated Movements accounted for. — Homi to Induce upon a Patient the proper State of Mind. — Polarity of our Feelings. — Inverted Action of the Cerebral Organs. — Restoration of the Equilibrium. — Mental Vibration. — How Jesus healed the Sick. — Health is Contagious. — Spiritual Inoculation. — Mental Leaven. . 237

Chapter XXI

THE MIND NOT LIMITED BY SPACE IN THE TRANSMISSION OF PSYCHOLOGICAL AND SANATIVE INFLUENCES.

freedom of the Mind from Spatial Restraint. — Spiritual Presence. — Mental Locomotion. — Physiological influence of Psychological Impressions. — Transmission of Mental Force. — The Model Man and Great Physician. — His Freedom from Material Limitations. — The Interior State intensely Positive. — The Prayer-Cure. — The Laws governing it. — Love the Healing Power. — The Mind to be first Healed. — The Mystery of the Cures wrought by Jesua explained. — How to Convert Souls without a Miracle. — • Nature of the Mental Sphere. — Healing at a Distance. — The Laws by which it is Effected. — Directions given in regard to it. — Communication of abnormal States by Sympathy. — Practical Value of the Law. . . . 259

Chapter XXII. A Ppetites, Intuitions And Impressions, And Their Use

Essential Spirituality of Man. — The Vis Medicatrix Nalurct is a Mental Force. — The Fetal Growth. — Incubation. — The Nature and Office of the Appetites. — Their Prescriptions. — Illustrations. — Nutriment for the Mind. —

*V1 CONTENTS.

Spiritual Starvation. — Gibeonitish Crusts. — Voices with out a Sound. — Spiritual Impressions. — A deep and calm Revealing. — A Law of the Spiritual Life. — The Communion of Saints. — Education of our Intuitions. — Tha Inner Language. — The Cogitatio Loquens. — Intuitional Prescriptions. — Mental Telegraphing. — Madam Guyon and her Confessor. — Development of our hidden Powers.

Chapter XXIII. The Sanative Power Of Words

The Words we utter embody our Mental Force. — They are the Index of Character. — How our Mental States affect our Words. — Their Permanence in the Memory. — Their lasting Influence. — Fact given by Coleridge. — Dr. Rush.

— The Tower of Written Words. — Books have Life. — Effect of it upon the Pyschometer. — Prescriptions of Frederica Hauffe. — Psychical Remedies. — The Creative Utterances of Jesus. — Frederic Von Schlegel's Philosophy of the Communicated Word. — Therapeutic Force of Kind Words. — Testimony of Baglivi 296

Chapter XXIV

THE RELATION OF MENTAL FORCE TO PHYSIC- AL STRENGTH AND HOW TO CURE GENERAL DEBILITY.

The Amount of Force generated in the System. — Whence Produced, — The Abnormal State called General Debility.

— What is Strength? — Case cited to show its Mental Origin. — The Mental Faculties that influence the Will- Force. — Their Importance. — The Cerebral Organ of Muscular Motion. — The Relation of respiration to Muscular Force. — What is Swooning ? — The. Force of the Bodily Movement proportioned to the Mental Energy. — Tht

CONTENTS. *▼"

Effect of Respiration upon the Vital Processes. — Nervousness a Mental State. — Its cure. — Relaxation of the Ab dominal Muscles. — Misplacement of the Internal Organs

— Depressing Mental States the Cause. — How to get ri 1 af the Supporter and Body Brace. — Relation of the Mia 1 to Diseases of Diminished Vitality. — Dr. Combe. . 80s

Chapter XXV

SLEEP A3 A MENTAL STATE, ITS HYGIENIC VALUE, AND HOW TO INDUCE IT.

Sleep Defined. — Its Influence upon the involuntary Physiological Processes. — Nutrition. — Circulation. — The Excreting Organs. — Its Remedial Value. — The Obstacles to it.— Cold Feet. — Tea and Coffee. — The Law that Governs in inducing it upon Ourselves. — Position of the Eye. — Its Effect upon the Cerebrum. — The Respirator. in Sleep. — In the Magnetic Trance — The moral Influence of Sleep. — The Order in which the Senses lose their Susceptibility to Impression. — Practical Directions based upon this Law 325

Chapter XXVI

THE WILL-CURE. ACTIVE AND PASSIVE.

Connection of the Organs with the Mind. — How to affect their Functional Action. — The Will-Force and the Stomach and Intestinal Canal. — Cause of Coldness and Weakness. — The Cure. — The Passive Will-Cure. — A General Law of Health Stated — Voluntary Movements Fatiguing.

— The Involuntary Actions not so. — How to take up thy bed and walk. — How to walk a hundred miles a day. — The Interior State. — Its healthful Influences. — Passiv? Knowledge. — Influx of better Emotional States. — The Spirit with which to approach the Inner World. — Importance of our Relations to it 335

XV111 CONTENTS.

Chapter XXVII. The Influence Of The Spiritual World Upon Mental Health And Disease

A Self-Evident Truth.— The Law of Sympathy. — Ho* Jesus bore Men's Sicknesses. — Obsession. — Its Influence in causing Disease. — How cured. — Experiences of Swedenborg. — What is a Demon ? — Psychological Laws stated. — Scriptural Statements respecting destroying Angels. — ■ They could save Life as well. — The Medium through which Mind acts upon Matter. — Ponderable Bodies moved by Spiritual Forces. — The Release of Peter. — Paul and Silas. — The Rolling away of the Stone at the Entrance of the Sepulcher. — The Availability' of such unseen Forces. — Their Useful Employment. — The Plates of Copper and Zinc. — Positive and Negative Mental Forces. — Angelic Influence in the Cure of disordered Spiritual States. — The Nature of Goodness. — The Angelic Ministry. — Vital Connection with the other World. — Nearness of the unseen Realm. — Longfellow. 34?

THE MENTAL-CURE.

Chapter I. The Relation Of The Human Mind To God

Importance of a Knowledge of God. — The Central Life.— Ubiquity of it. — The whole Idea of God included in Lovt and Wisdom. — He is the Primal Cause. — The Divine Unity. — Tri- personality impossible. — Man a Divine Incarnation. — God in Christ. — Humanization of Deity. — All men Sons of God. — Teaching of the Oriental Philosophy. — Evolution of the Divine Element. — Jesus introduced a Higher Type, of Humanity. — The Allness of God. — His Personality and what is meant by it. — His Omnipresence. — Where to find Him. — Madam Guy on. — The two Aspects of Human Nature. — Medical Science Superficial. — The Root of our Maladies.

ALL TRUE philosophy must begin ana ena in God, the fountain of all life, and love and truth. A correct knowledge of the soul involves of necessity a true conception of the Divine Being. To sunder the human mind from him, and then study its phenomena, is to discern only effects, without rising to the higher and more satisfying knowledge of things in their prime causes. The latter alone constitutes true science and real philosophy. God is the First and the Last, the Alpha and Omega, the Beginning and ihc Ending of all finite things. In him is life. He alone has life in himself unoriginated and self-derived. All else lives from him and in him. Every thing, from the insect to the angel exists by virtue of a life proceeding from him. We live because he lives, our life being the stream of which he is, the fountain, or it is a ray of which he is the central sun. This central life is every where and in all. It is diffused through all space and all worlds. It is the inmost essence of all created things. But God's life is love. All that we can think of him is included in the terms Love and Wisdom. This bounds and terminates our conception of Deity. All other attributes, properties, qualities, and powers of the Divine Mind must be referred to one or the other of these, and are only modifications or manifestations of these universal principles. His love is the esse of his being, as the schoolmen would have called it, or that which lives in and by itself. His Wisdom is the existere thence derived, the term being used in philosophy to denote manifested or derived being. The divine intellect goes forth front the divine love, as light from fire.

THE MENTAL-CURE.

This conception of God is a first principle in phi losophy, of which we must never lose sight. It is a fundamental verity, without which we can neithei know ourselves nor him. It is a self-evident truth, that nothing finite can exist from itself, but from something prior to itself, and this from something primal, which brings us as far as our limited powers of thought can carry us — to the causa causarum, the great first cause, whom we call God.

But this divine being is One. This grand truth w T as long ago announced in the deserts of Arabia, by the Jewish legislator, and proclaimed anew by Jesus of Nazareth. " Hear, Israel : the Lord our God is one Lord.'' (Dent. vi. 4; Mark xii. 29.) Three self-existent individualities cannot be conceived. Such a proposition, as Herbert Spencer would say, is unthinkable. Two of them must derive their existence from the first, and that which has not beiug in itself is not God. It does not answer our conception of Deity.

Man is a finite image of God, or in other words, he is a created form recipient of the one only Life. He is a manifestation and in a mitigated sense, an incarnation of the Divinity. This constitutes the true dignity of humanity. The inmost essence of every human soul is divine, using the word to express that which goes forth from God. Deeply hidden beneath all our external and sensuous coverings, and all oui moral and intellectual disorders, is the inextinguishable divine spark, sometimes concealed, like a gem in the ocean abyss.

God was in Christ. In him God was manifested in the flesh, as never before in the history of the race. The Father was in him and he was in the Father. This vivid consciousness of the indwelling divine principle, was the marked characteristic of the man Jesus. In him God became man, and the humanity divine. He seemed to himself and has so seemed to others, as the God-Man and the Man-God. In his personality there was a humanization of the Divine, and a deification of the human. But the Deity was thus manifested in Jesus, in order that through him he might be incarnated in all humanity, so that every man might walk forth consciously to himself as a son of God and say, " I and my Father are one." Then every human nature will be viewed as affiliated with Divinity. Then will be realized 'the full import of the words of Jesus : " He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God." (John i. 11, 12.) Then will be fulfilled the dream of the Oriental Philosophy, which has haunted the Eastern mind from the remotest

TIIE MENTAL-CURE. 25

' The idea of God's becoming man/' says Dr. Turnbull, "and man becoming God, is the mystic circle in which all their thoughts revolve. Nothing is more familiar to their minds than the possibility of divine incarnations, and the consequent possibility of human transformations. Somehow, God and man, the infinite and finite, must become one."

To evolve and to bring forth to freedom this hidden divine element in human nature is the true aim of all philosophy, and should be of theology. This will add no new property to the soul, but only bring out to our consciousness what lies concealed within. The antagonism between the inmost dirine essence in man, and the selfhood, or the blinded and disorderly activity of the mind, either acquired or hereditary^ is the secret spring of all our mental and physical unhappiness. When the inner divine life pervades, appropriates, and controls, the more external degrees of our nature, man then returns to God, as did the humanity of Jesus. This is the hour of our glorification. This is the end of our creation, the appointed destiny of every created soul. After the lapse of ages of darkness, the son of Mary appeared in Palestine as the type and model of a new and higher development of humanity. What human nature was in him. it is the design of the infinite Love it should be in all, if not fully, at least in a degree.

God is all and in all, but all things are not God > All things, singular and together, are finite or lim« 1 ited, and the finite cannot be the infinite, for this, tti our intuitive and rational thought, is contradictory and impossible.

But is God personal, or an indefinitely diffused principle? In a certain sense, he is both one and! the other. He is love and wisdom. These are the essential properties of personality./ They are essentially human. An impersonal affection or intelligence is an impossible conception. He is an infinite Man, and we are men by virtue of our derivation and conception from him. But his divine life goes forth everywhere. Th3 sphere of his love and wisdom extends beyond the bounds of creation. The universe of mind and matter is but its ultimation or visible manifestation. The Divine Being is in all things, the least and the greatest, but in the human soul in I the highest degree. Here we may seek and find him, as Madam Guyon and the mystics of all ages have averred. She declares the source of the disquietude, the unrest of religious people to be, that they seek him where he is not to be found. "Accustom your- /? Belf to seek God in your heart, and you will find him,' ; was her advice to the Franciscan monk, who complained that he could not attain a satisfactory con sciousness of God. This pregnant utterance was only a ray of the inner light and life. May it come to every man who reads it, with the force of a new revelation. We can study human nature under two aspects or points of view. 1. As it was designed to be, and such as it is when it exists and acts according to the divine order of its creation, and stands forth an image and likeness of the Divinity. Such a study, alas, could only create an ideal model, like Plato's perfect man.

Or we should be obliged to confine our investigations to the character and state of Jesus of Nazareth, of whom men, in all ages, have said in adoring wonder, " Behold the man.'' 2. We may view it as we unfortunately find it generally, in a state of moral, intellectual, and physical disorder. This is one of the most prominent facts of consciousness. The geologist, as he surveys the wreck of former generations oi animals, studies them as they are, in order to find what they were. By the science of Comparative Anatomy, and under the light of his intuitions, he is able to restore the imperfect and decayed animal frame-work, and show us what it was when it moved, a thing of life, in an age of the globe long since passed, and which presents only broken relics of its living inhabitants. It belongs to a true mental philosophy to discover the source of our unhappiness, and to point out the way in which we may rise from our inharmony of mind and body to that divine and celestial order, into which the Divine Love longs to introduce us. All medical science that does not penetrate with its light to the root of our physical maladies and sufferings, hut applies its remedies only to visible effects, and to the removal of temporary symptoms, is superficial and unphilosophical, and "heals the hurt of the daughter of my people but slightly."' True science is a knowledge of things in their causes, and an intelligent system of medication aims to remove the source of our suffering. ^This done, the effect ceases of its own accord. This will be the honest aim of this necessarily imperfect treatise on Mental Hygiene. " Philosophy is a futile, frivolous pursuit, unworthy of greater respect than a game of chess, unless it subserve some grand practical aim — unless its issue be in some enlarged conception of man's life and destiny."