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Stories the Iroquois tell their children

Mabel Powers · 1917 · Scanned text · Free in the US

27,036 words · about 1 h 54 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1917, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/17012396); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

Text from Library of Congress, read from page scans by OCR and set out for reading on screen; no words of the book are rewritten or summarized. How RedLectern is built

About this book

Author
Mabel Powers
Language
English
Published
1917
Length
27,036 words · about 1 h 54 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Contents about 2 min
  2. Foreword about 2 min
  3. II 12 How The Stories Came To Be about 1 h 50 min

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Contents

Page

Acknowledgment >. . 8

Foreword by the Chiefs 9

Foreword

Once our fathers own these lands of New York State. Once the Iroquois were great people. Their council fires burn from Hudson on east to Lake Erie on west, from rising to setting sun. Then White man come. He ask for small seat size buffalo skin. He take larger and larger one, till Indian have but small place to sit.

Now we have little left but stories of our fathers. They, too, will soon be lost and forgotten, but a voice has come to speak for us. Yeh sen noh wehs — the one who tells the stories — will carry these stories of our fathers to Paleface. She will help White man to understand Indian, Indian to be understood. She will have all men brothers.

Indian's heart is glad that Yeh sen noh wehs, our white friend, has come to us. She have good eyes. She see right. She like things Indian. She try to preserve them. Our old men and women tell her the stories told them, many, many moons ago, when little children.

Yeh sen noh wehs write down these stories so our children and our children's children may read and know them; and so Paleface Children may learn them also. Indian tell these stories to his children to make them good and brave and kind and unselfish. May they teach Paleface Children how they should do.

Again we say, Indian is glad to have some one speak for him. He is glad to have some one write down the great and beautiful thoughts in Indian's mind and heart. We have spoken. Na ho.

Chief of Seneca Nation,

Chief of Onondagas,

Chief of Tuscaroras,

Chief of Oneidas, Chief of Cayugas,

Chief of Mohawks, now THE STORIES CAME TO BE

Out of the moons of long ago, these stories have come. Then every tribe of the Iroquois had its story-teller.

When the Old Man of the North came out of his lodge, and the forests and rivers of the Red Children grew white with his breath, these story-tellers wandered from wigwam to wigwam.

Seated on warm skins by the fire, the story-teller would exclaim, *'//^;//6>/" This meant, ''Come, gather round, and I will tell a story."

Then all the Red Children would cry, '' Hehl' and draw close to the fire. This meant that they were glad to hear the story. And as the flames leaped and chased one another along the fire trail, they would listen to these wonder stories of the Little People, of

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