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Education as service

J. Krishnamurti · 1912 · Scanned text · Free in the US

14,195 words · about 1 h to read

Period artwork: Interior of the Bodleian Library, 1845
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Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1912, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/12024418); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
J. Krishnamurti
Language
English
Published
1912
Length
14,195 words · about 1 h
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. I under 1 min
  2. Introduction about 5 min
  3. Contents about 55 min

Continue:

I

i y

EDUCATION

AS

SERVICE

BY

J. KRISHNAMURTI

' ' (ALCYONE)

THE RAJPUT PRESS

CHICAGO 1912

%y

COPYRIGHT

THE RAJPUT PRESS.

EDUCATION

AS

SERVICE

Introduction

In long past lives tlie author of this little book had much to do with educational work, and he seems to have brought over with him an intense interest in education. During his short visits to Benares, he paid an alert attention to many of the details of the work carried on in the Central Hindu College, observing and asking questions, noting the good feeling between teachers and students, so different from his own school experiences in Southern India. He appears to have been brooding over the question, and lias, in this booklet, held up the educational ideals which appear to him to be necessary for the improvement of the present system.

The position of the teacher must be raised to that which it used to occupy in India, so that to sit in the teacher's chair will be a badge of social honour. His work must be seen as belonging to the great Teaching Department in the Government of our world, and his relation with his pupils must be a copy of the relation between a Master and His disciples. Love, protective and elevating on the one side, must be met with love, confiding and trustful on the other. This is, in truth, the old Hindu ideal, exaggerated as it may seem to be to-day, and if it be possible, in any country, to rebuild this ideal, it should be by an Indian for Indians. Hence there is, at the back of the author's mind, a dream of a future College and School, wherein this ideal may be materialised — a Theosophical College and School, because the ancient Indian ideals now draw their life from Theosophy, which alone can shape the new vessels for the ancient elixir of life.

Punishment must disappear — not only the old brutality of the cane, but all the forms of coercion that make hypocrites instead of honourable and manly youths. The teacher must embody the ideal, and the boy be drawn, by admiration and love, to copy it. Those who know how swiftly the unspoiled child responds to a noble ideal will realise how potent may be the influence of a teacher, who stimulates by a high example and rules by the sceptre of love instead of by the rod of fear. Besides, the One Life is in teacher and taught, as Alcyone reminds us, and to that

Life, wliicli is Divine, all things are possible.

Education must be shaped to meet the individual needs of the child, and not by a Government Procrustes' bed, to fit which some are dragged well-nigh asunder and others are chopped down. The capacities of the child, the line they fit him to pursue, these must guide his education. In all, the child's interest must be paramount; the true teacher exists to serve.

The school must be a centre of good and joyous influences, radiating from it to the neighbourhood. Studies and games must all be turned to the building of character, to the making of the good citizen, the lover of his country.

Thus dreams the boy, who is to become a teacher, of the possibilities the future may unfold. May he realise, in the strength of a noble Manhood, the pure visions of his youth, and embody a Power which shall make earth's deserts rejoice and blossom as the rose.

Annie Besant.

To THE

SUPKEME TeACHEE

AND TO

Those who follow Him

FOREWOED

Many of the suggestions made in this little book come from my own memories of early school life; and my own experience since of the methods used in Occult training has shown me how much happier boys' lives might be made than they usually are. I have myself experienced both the right way of teaching and the wrong way, and therefore I want to help others towards the right way. I write upon the subject because it is one which is very near to the heart of my Master, and much of what I say is

EDUCATIOIT AS SEKVICE but an imperfect echo of what I have heard from Him. Then again, during the last two years, I have seen much of the work done in the Central Hindu College at Benares by Mr. Gr. S. Arundale and his devoted band of helpers. I have seen teachers glad to spend their time and energies in continual service of those whom they regard as their younger brothers. I have also watched the boys, in their turn, showing a reverence and an affectionate gratitude to their teachers that I had never thought possible. Though many people may think the ideals put forward are entirely beyond the average teacher, and cannot be pnt into practice in ordinary schools, I can thus point at least to one institution in which I have seen many of the suggestions made in this book actually carried out. It may be that some of them are, at present, beyond most schools ; but they will be recognised and practised as soon as teachers realise them as desirable, and have a proper understanding of the importance of their office.

Most of the recommendations apply, I think, to all countries, and to all religions, and are intended to sound the note of our com- 15 mon brotherhood, irrespective of religion or caste, race or colour. If the unity of life and the oneness of its purpose could be clearly taught to the young in schools, how much brighter would be our hopes for the future ! The mutual distrust of races and nations would disappear, if the children were trained in mutual love and sympathy as members of one great family of children all over the world, instead of being taught to glory only in their own traditions and to despise those of others, y True patriotism is a beautiful quality in children, for it means un- 16 selfishness of purpose and enthusiasm for great ideals; but that is false patriotism which shows itself in contempt for other nations.^ There are, I am told, many organisations within the various nations of the world, intended to inspire the children with a love for their country and a desire to serve her, and that is surely good; but I wonder when there will be an international organisation to give the children of all nations common ideals also, and a knowledge of the real foundation of right action, the Brotherhood of Man. *^

I desire to thank my dear mother, Mrs. Annie Besant, for the help she has given me while I have been writing this little book, and also my dear friend, Mr. G. S. Arundale — with whom I have often talked on the subject — for many useful suggestions.

J. Kkishnamukti.

Contents

PAGE

The Teacher ....

. 21

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