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A race's redemption

John Leard Dawson · 1912 · Scanned text · Free in the US

107,742 words · about 7 h 33 min to read

Period artwork: Interior of the Bodleian Library, 1845
About this edition

Scanned text — may contain errors · view original scans

Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1912, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/12017651); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
John Leard Dawson
Language
English
Published
1912
Length
107,742 words · about 7 h 33 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Front matter about 1 min
  2. Preface about 1 min
  3. Conclusion about 7 h 30 min

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Front matter

JOHN LE

DAWSO

Class 1 -

Preface

Truth wins its way slowly. It is well, however, for us to remember that it does so surely. No part of it can always remain either covered up or lost. It is now established that God's general method in creation was that of those long upward processes which we indicate by the word evolution ; and if the interpretations represented by this volume are correct, it will eventually be everywhere confessed that his method in redemption is the same. The aim in creation was to bring matter to its highest possibilities by allying it with the vital, the moral and the spiritual, as these exist in man; and the goal of redemption will be attained when man reaches that summit where the spiritual in him will assimilate all else to itself, causing even his coarse clay to disappear in the process. Indeed this work might, not too unsuitably, have been entitled "Evolution through Christ."

The Twentieth Century version of the New Testament has been used, not because it was regarded as absolutely correct at every point, but because it is in present day English, and because by using it in place of improved translations which he himself might have attempted, the author could give all his readers the opportunity

PREFACE

of verifying his quotations. The Old Testament passages, on the other hand, have, as a rule, been drawn from the English revision of 1885.

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