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The apostle of Alaska; the story of William Duncan, of Metlakahtla

Jno. W. Arctander · 1909 · Scanned text · Free in the US

117,151 words · about 8 h 12 min to read

Period artwork: Interior of the Bodleian Library, 1845
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Free in the US: this text is in the public domain in the United States; it may still be in copyright elsewhere.

Licence: PD · Library of Congress states the book is in the public domain and free to use and reuse (https://data.labs.loc.gov/digitized-books/README.html); published 1909, public domain asserted for the US only · Library of Congress, Selected Digitized Books (https://www.loc.gov/item/09014199); text via the Common Pile (CC BY 4.0 compilation, per-document rights preserved)

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About this book

Author
Jno. W. Arctander
Language
English
Published
1909
Length
117,151 words · about 8 h 12 min
Sections
3 reader sections
Text
Scanned text, read from page scans by OCR; may contain errors
Rights
Public domain in the United States

 

Contents (3)
  1. Front matter under 1 min
  2. Introduction about 3 min
  3. XLII. Illustrations about 8 h 9 min

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Front matter

CTcZ-^f^

The Story of

WILLIAM DUNCAN

Introduction

WHILE touring in Southeastern Alaska, in 1903, I first heard of the remarkable story of Metlakahtla.

When, in the following summer, the call of the Northland came upon me again, I hied myself to the beautiful village, to investigate what sounded like a veritable fairy tale.

I was cordially received and entertained by Mr. "William Duncan, and spent a most pleasant summer with him and his people.

It was then I conceived the idea of becoming the historian of this interesting little nation, and the biographer of their wonderful leader.

With this object in view, I have ever since spent all my vacation months in the little village, and, during the summer just past (1908), I wrote this book under the inspiring sky of Metlakahtla.

During these summer months I have had the unspeakable pleasure, day after day, to listen to the interesting table-talks of Mr. Duncan, to witness him in his own inimitable dramatic style unrolling word-painting after word-painting of the many interesting incidents of his life-work and thrilling experiences.

After each one of these interesting talks, I made it a point to write down his narrative, as nearly as possible in the identical language used by him, while everything he had said was still fresh in my memory.

In the following pages, I have faithfully reproduced

8 INTRODUCTION

these, Ills stories, from, my note-book. It is Mr. Duncan wlio speaks all through them. It is he himself who repeats the very words of the action sought to be depicted.

In these pages every one who knows Mr. Duncan will see him as he is, and moves and breathes, will hear his voice, will recognize his virility. That is the merit of the book, if it has any. I am merely a reporter, not an author.

It is a matter of pride with me that I have made an entirely truthful report, and not coloured it in any form, shape, or manner.

The occasion I have had to draw from the inexhaustible treasure-chests of the diaries of Mr. Duncan, to examine his correspondence and his books, as well as the public records of the colony, and all documents in any way bearing upon auy incident, has of course been very valuable in enabling me to give to the reader the true history of the mission.

The opportunity I have had, through these many moons, to study the Indians, their peculiarities, their customs and manners, past and present, to listen to their tales of past history and life, and to their interesting legends, I have of course fully availed myself of.

Upon the subject of the contention between Bishop Eidley and the Church Missionary Society and its representatives on the one side, and Mr. Duncan and his people on the other, I have attempted to be fair, and to give credit where credit was due. But I willingly confess that the int(!nse feeling of Mr. Duncan on the subject may, unconsciously, have coloured the glasses through which I myself have observed this regrettable series of incidents.

Still, I insist, that I have carefully examined all documents bearing upon this untoward strife, that I have diligonlly perused all that has been written on the sub-

INTRODUCTION 9

ject, on botli sides, and that, after weighing judiciously what has been charged and countercharged, I can honestly state it as my firm conviction that there is, in truth and justice, but one side to the case.

Mr. Duncan may have his faults : most of us have. He has, however, fewer than any man I ever met. I have not sought to accentuate them ; neither have I attempted to hide them. They have been allowed to crop out in the history of his life, without let or hindrance.

He has kindly permitted me to use, for the illustrations of this book, a number of photographs taken by him, and of which the copies lent me for such purpose are probably now the only ones in existence. For this great kindness I thank him.

Mr. Benjamin A. Haldane, the native photographer at Metlakahtla, Mr. P. E. Fisher, of Seattle, and Mr. E. A. Hegg, of Cordova, Alaska, have put me under lasting obligation by allowing me to make use, for the same purpose, of many photos taken by each of them.

I cheerfully acknowledge my gratitude to Mr. James Wallace, who, with great patience, during the long winter nights of the past five years, has drawn from some of the older natives, and faithfully recorded for my use, numerous legends of the Tsimsheans. By his painstaking care, I have been enabled to cull from a most bounteous supply of fifty or sixty legends, some fifteen, none of which has ever before appeared in print.

Jno. W. ArctandeEo Minneapolis.

The " Christian Church " . . .

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